johnlennon
Published on Dec 18, 2016
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John Lennon Signature Box contains 9 Albums, all the singles, a disc of rarities & a book from Yoko, Julian & Sean. Available on Amazon: http://bit.ly/JLbox & iTunes http://bit.ly/JLboxi
Video from Lennon Legend DVD: http://bit.ly/lenleg JL Videos on iTunes: http://apple.co/2hIilCu
Notes from Lennon Legend DVD:
A new video, edited from newly transferred footage and out-takes from John & Yoko’s “Imagine” film and other previously unseen footage. It also features George Harrison, Dick Cavett, and Fred Astaire! This version is longer than the original album version.
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Nobody Told Me
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John Lennon
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UMG (on behalf of BEATLES CATALOG MKT (C91)); UMPI, UMPG Publishing, Kobalt Music Publishing, EMI Music Publishing, UBEM, Global Music Rights LLC, Downtown Music Publishing, LatinAutor – UMPG, LatinAutor, CMRRA, and 11 Music Rights Societies
John Lennon wrote this song in 1976 with the working title “Everybody’s Talkin’, Nobody’s Talkin’.” He recorded the song at the sessions for his 1980 album Double Fantasy, but decided not to include it on the set, giving it to his Beatles bandmate Ringo Starr instead. https://www.songfacts.com/facts/john-lennon/nobody-told-me
The lines “Nobody told me there’d be days like these / Strange days indeed / Most peculiar, mama” are in contrast to the old adage “My mother told me there’d be days like this.” https://en.m.wikipedia.org/wiki/Nobody_Told_Me
I look at you all see the love there that’s sleeping
While my guitar gently weeps
I look at the floor and I see it needs sweeping
Still my guitar gently weeps.
I don’t know why nobody told you
How to unfold your love
I don’t know how someone controlled you
They bought and sold you.
I look at the world and I notice it’s turning
While my guitar gently weeps
With every mistake we must surely be learning
Still my guitar gently weeps.
I don’t know how you were diverted
You were perverted too
I don’t know how you were inverted
No one alerted you.
I look at you all see the love there that’s sleeping
While my guitar gently weeps
Look at you all
Still my guitar gently weeps.
Harrison wrote “While My Guitar Gently Weeps” as an exercise in randomness inspired by the Chinese I Ching. The song conveys his dismay at the world’s unrealised potential [it’s actually “grace”: “any {partial} love is good love” because any {partial} love will eventually resolve/”unfold” to universal whole.holistic love] for universal love, which he refers to as “the love there that’s sleeping”. [“universal”: “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” … which results in have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god]
GEORGE HARRISON & GARY MOORE WHILE MY GUITAR GENTLY WEEPS
RaymondErnest15225817
2 years ago|191 views
I have copied this to my youtube site and linked to the web site – dont want to lose this if the original goes .
Part of George Harrisons concert at Royal Albert Hall – April 6th, 1992.
George Harrison – Gary Moore – While my guitar gently weeps.
Live at Londons Royal Albert Hall on 6th April 1992, this is George Harrisons final live concert with Ringo Starr and Gary Moore. (Excluding his guest .
Abbey Road – 25th anniversary DVD.
to^nan, father (he spent the night in the hospital; incidentally chú kha spent the previous night at our house didn’t partqke of supper or anything), bi dominique, mother, ella, yến … are not well … suddenly overnight too … and it’s around 50 degree farenheight through out the united states from dublin california to detroit michigan to new haven Connecticut … perhaps the coldness inside due to lack of sleep lack of food (though diễm made high quality food) thiếu thực lack of sincerity thiếu thành thật thành tâm thực tâm …
when “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long”, we “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god” … that is to say the world and unconditional love and god will then have told you how to behave to be well in such a way that it’s automatic or first/second nature like no one told you when in fact everyone and everything are telling you …
The Supremes: You Can’t Hurry Love – Original (Take 1)
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suedemiddleton
Published on Jun 21, 2009
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Alt. Version of the Supremes Classic ” You Can’t Hurry Love
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You Can’t Hurry Love
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The Supremes
Album
Itinéraire Bis
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Edward Holland, Lamont Dozier, Brian Holland
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a passover of plumes …:
A billionaire’s plan to search for life on Enceladus
Russian entrepreneur and physicist Yuri Milner wants to send a probe back to Saturn’s ocean moon Enceladus, to search for evidence of life there. NASA wants to help him.
A future spacecraft could fly through the plumes of Enceladus, and analyze those complex organic molecules using a high-resolution mass spectrometer to help us determine how they were made. We must be cautious, but it is exciting to ponder that this finding indicates that the biological synthesis of organic molecules on Enceladus is possible.
(CNN)When a gunman killed 11 people at a synagogue in Pittsburgh last year, Muslim communities in the area raised hundreds of thousands of dollars for the victims. Now the Jewish community in Pittsburgh is reciprocating the kindness after a massacre at two mosques in New Zealand.
…
Just like after the October shooting at the Tree of Life Synagogue, different faiths and cultures have come together in grief and solidarity. Last year, the crowdfunding campaign “Muslims Unite for Pittsburgh Synagogue” raised more than $200,000 to help the shooting victims.
“We stand in solidarity with the Muslim community in Christchurch, in Pittsburgh, and around the world,” the Jewish Federation said.
An Easter amid the ashes: Their churches charred, Christians in Louisiana and at Notre Dame Cathedral celebrate resurrection By Daniel Burke, CNN Religion Editor Updated 8:34 PM ET, Fri April 19, 2019An overflow crowd attends mass in the public square in front of the Church of Saint-Sulpice during Holy Week in Paris, France. The mass was originally scheduled to be held in the Cathedral of Notre-Dame, but was moved to Saint-Sulpice, the second largest Catholic structure in Paris, after a fire devastated Notre-Dame’s roof and spire on April 16, 2019.An Easter amid the ashes: Their churches charred, Christians in Louisiana and at Notre Dame Cathedral celebrate resurrection By Daniel Burke, CNN Religion Editor Updated 8:34 PM ET, Fri April 19, 2019Fallen debris from the burnt out roof structure sits near the altar inside Notre Dame Cathedral in Paris, France, on Tuesday, April 16, 2019. Authorities declared Tuesday morning that the blaze had been contained as firefighters hosed the south side of the transept to cool down the building, and a district around the cathedral was sealed as military and police patrolled the area. Photographer: Christophe Morin/Bloomberg
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An Easter amid the ashes: Their churches charred, Christians in Louisiana and at Notre Dame Cathedral celebrate resurrection
https://www.nationalgeographic.com/magazine/2019/03/Apr 13, 2016, 11:32am How Starshot Plans To Get Spacecraft To Alpha Centauri [Infographic] Kevin Anderton Kevin Anderton Contributor TWEET THIS Alpha Centauri is the closest solar system to our own and it’s a stunning 4.37 light years or 2.569 x 1013 miles away. Alpha Centauri is the closest solar system to our own and it’s a stunning 4.37 light years or 2.569 x 1013 miles away. With today’s technology it would take tens of thousands of years to get there if not hundreds of thousands of years. However, Stephen Hawking and Yuri Milner have figured out a way to get there in just 20 years. The plan is called Breakthrough Starshot and it is reshaping the way we think about exploring the galaxy. By building nano sized spaceships equipped with solar sails and using lasers to push them, we will be able to examine another solar system up close before you know it. The infographic below shows the details.Ly Tong: Eccentric Vietnamese-American agitator who fought communism using leaflets, hijacking and fish sauce His opposition to everything Ho Chi Minh stood for got him jailed both in Vietnam and the country he fled to – America Harrison Smith 2 days ago Washington PostDescription MO: 9519092 MMSI: 351690000 Call Sign: 3FFD7 Flag: Panama [PA] AIS Vessel Type: Cargo Gross Tonnage: 59408 Deadweight: 19265 t Length Overall x Breadth Extreme: 199.97m × 32.26m Year Built: 2009 Status: Active Date 11 October 2016, 16:18 Source SINCERITY ACE Vehicles Carrier Vehicles Carrier . Author Bernard Spragg. NZ from Christchurch, New Zealand Camera location 43° 36′ 39.95″ S, 172° 43′ 44.8″ E Kartographer map based on OpenStreetMap. View this and other nearby images on: OpenStreetMap – Google Earth info Licensing Edit Creative Commons CC-Zero This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication. The person who associated a work with this deed has dedicated the work to the public domain by waiving all of his or her rights to the work worldwide under copyright law, including all related and neighboring rights, to the extent allowed by law. You can copy, modify, distribute and perform the work, even for commercial purposes, all without asking permission. Checked copyright icon.svg This image was originally posted to Flickr by Bernard Spragg at https://flickr.com/photos/88123769@N02/29958403600. It was reviewed on 22 January 2018 by FlickreviewR 2 and was confirmed to be licensed under the terms of the cc-zero.
3,500 Nissans Are Floating Aimlessly In The Pacific Ocean
The Sincerity Ace car carrier is adrift about 1,800 miles northwest of Hawaii.
A 650-foot (198-meter) car carrier with 21 crew members and about 3,500 Nissan vehicles on board caught massive fire on Monday while traveling from Japan to Hawai. The cause is still unknown. 16 crew members were rescued but four were listed as unresponsive when rescue ships saw them. One crew member is still missing but the U.S. Coast Guard reportedly suspended its search.
Built in 2009, the Sincerity Ace carrier is owned by Shoei Kisen Kaisha. It was headed to Hawaii and U.S. mainland ports with Nissans “and possibly other vehicles,” according to Automotive News. A significant fire was reported on Monday morning and intentions to abandon ship.
According to MOL’s vessel schedule, the Sincerity Ace was at Nissan auto terminals in Yokohama and Kanda, and was bound for Honolulu. The exact current location of the ship is not known but it reportedly continues to drift in the Pacific Ocean, “about 1,800 miles northwest of the Hawaiian island of Oahu.”
“In this type of situation [the Sincerity Ace] was really in such a remote region and [the samaritan vessels] were really the only ones that could get there and make a difference, and we are very grateful that they have taken their time, these good samaritans on these merchant vessels, to help us in this situation,” Petty Officer 3rd Class Matthew West of the Coast Guard explained.
A Nissan spokesman confirmed to Automotive News that it has approximately 3,500 cars on board the large carrier. He has “no information on the condition of the vehicles at this time,” as the company’s employees’ “thoughts are with the crew members as well as the safety of the rescue teams.”
4/11/2019
tv ne’t a^?m thu+.c vie^.t ba’nh khu’c and nem nu+o+’ng …
marilyn monroe and the air conditioner from “seven years itch” … you can be the judge if she’s playing the part of “tha(`ng bo+`m co’ ca’i qua.t mo phu’ o^ng xin ddo^?i …”
5/19/2019
The Three Questions by Leo Tolstoy A perfect gift for graduation–or any occasion–by a Caldecott Honor Book Artist! “Quietly life changing…” –The New York Times Young Nikolai is searching for the answers to his three questions: When is the best time to do things? Who is the most important one? What is the right thing to do? But it is his own response to a stranger’s cry for help that leads him directly to the answers he is looking for. This profound and inspiring book is about compassion and being engaged in each moment. With his stunning watercolors — and text that resounds with universal truths, Jon J Muth has transformed a story by Leo Tolstoy into a timeless fable for readers of every age! Editorial Reviews Amazon.com Review Nikolai is a boy who believes that if he can find the answers to his three questions, he will always know how to be a good person. His friends–a heron, a monkey, and a dog–try to help, but to no avail, so he asks Leo, the wise old turtle. “When is the best time to do things? Who is the most important one? What is the right thing to do?” Leo doesn’t answer directly, but by the end of Nikolai’s visit, the boy has discovered the answers himself. Award-winning illustrator Jon J Muth’s lovely watercolors are the most appealing aspect of this book about compassion and living in the moment. The simple Zen-based profundity of the boy’s philosophical exploration may escape young readers, but they will enjoy the tale of a child who, in doing good deeds (for a panda and her baby, no less!), finds inner peace. Muth based his story on a short story of the same title by Leo Tolstoy. (Ages 5 to 9) –Emilie Coulter From Publishers Weekly Muth (Come On, Rain!) recasts a short story by Tolstoy into picture-book format, substituting a boy and his animal friends for the czar and his human companions. Yearning to be a good person, Nikolai asks, “When is the best time to do things? Who is the most important one? What is the right thing to do?” Sonya the heron, Gogol the monkey and Pushkin the dog offer their opinions, but their answers do not satisfy Nikolai. He visits Leo, an old turtle who lives in the mountains. While there, he helps Leo with his garden and rescues an injured panda and her cub, and in so doing, finds the answers he seeks. As Leo explains, “There is only one important time, and that time is now. The most important one is always the one you are with. And the most important thing is to do good for the one who is standing at your side.” Moral without being moralistic, the tale sends a simple and direct message unfreighted by pomp or pedantry. Muth’s art is as carefully distilled as his prose. A series of misty, evocative watercolors in muted tones suggests the figures and their changing relationships to the landscape. Judicious flashes of color quicken the compositions, as in the red of Nikolai’s kite (the kite, released at the end, takes on symbolic value). An afterword describes Tolstoy and his work. Ages 6-up. Copyright 2002 Cahners Business Information, Inc. “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” applies to past, present, and future–to all times–so, “live for today” or “live in the present moment” or “sufficient unto the day is the good thereof: tomorrow is another day” means try to fulfill/produce “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” today, in the present moment, this day … and repeat the same striving for “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” for tomorrow also, … an eternity of “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
elizabeth taylor as abraham lincoln in film the young toscanini
father said vietnamese went wild with pride and joy when former president nixon donned a’o da`i on his visit to vietnam …
Russian Mom (2016)
Year…………….: 2016/07/28
Directed by………: Choi Won-joon-I
Stars……………: Rina , Kang Ye-na , Kim Do-hee , Yoon Se-hyeong
Genres…………..: Drama | Romance | Erotic
Language…………: Korean
Subtitles………..: None
Country………….: South Korea
Also known as…….: reo-si-a eom-ma
Format…………..: HDrip | 2.65 GiB | 89 mins | 1280×720 | mp4
Synopsis
Mom, now we have a secret of our own.
Jang-ho who dreams of becoming a chef is pretty close to his dad Yeong-soo; enough to talk about his girlfriend and they live alone. One day, Yeong-soo tells Jang-ho that he’s getting remarried to a Russian woman. Jang-ho accepts this and meets Olga. He is surprised to see a young and beautiful woman standing before him. A few days later, Yeong-soo goes to Russia on a business trip and Jang-ho and Olga get to know each other…
Madonna – Like A Prayer Pepsi Commercial (Original Remastered Audio)
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Carlos Rojas
Published on Mar 2, 2017
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Originally premiered worldwide on March 2d, 1989, at 8:00 pm – 8:30 pm
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Music
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Like A Prayer [12$quot; Extended Remix]
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Madonna
Album
Like A Prayer
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WMG (on behalf of Warner Bros. Label); UMPG Publishing, AMRA, SOLAR Music Rights Management, LatinAutor – SonyATV, ASCAP, BMI – Broadcast Music Inc., PEDL, LatinAutor – Warner Chappell, Warner Chappell, EMI Music Publishing, LatinAutor, UMPI, Sony ATV Publishing, UBEM, and 10 Music Rights Societies
Tuổi Mộng Mơ
Tác giả: Phạm Duy
Em ước mơ mơ gì, tuổi mười hai, tuổi mười ba?
Em ước mơ em là, em được là tiên nữ
Ban phép tiên cho hoa biết nói cả tiếng người
Ban phép tiên cho người chắp cánh bay giữa trời.
Thật đẹp thay! Thật đẹp thay! Giấc mơ tiên!
Thật đẹp thay! Thật đẹp thay! Giấc mơ tiên!
Em ước mơ mơ gì, tuổi mười ba, tuổi mười bốn?
Em ước mơ mang hồn, em mang hồn thi sĩ
Theo gió mưa em đi, hát xây mộng cho người
Trên cánh thơ tuyệt vời, hát yên vui cõi đời.
Thật đẹp thay! Thật đẹp thay! Giấc mơ hoa!
Thật đẹp thay! Thật đẹp thay! Giấc mơ hoa!
Em ước mơ mơ gì, tuổi mười tư, tuổi mười lăm?
Em ước mơ em đẹp như trăng rằm tươi tắn
Thoa phấn son em mang chiếc áo dài khăn hồng
Em sẽ thi đua cùng với hoa khôi khắp vùng.
Thật đẹp thay! Thật đẹp thay! Giấc mơ xinh!
Thật đẹp thay! Thật đẹp thay! Giấc mơ xinh!
Em ước mơ mơ gì, tuổi mười lăm, tuổi mười sáu?
Em ước mơ không nhiều, xin một điều yêu dấu
Không ước mơ xa xôi, ước mơ được nên người
Cô gái yêu nước Việt bước chân theo giống nòi.
Thật đẹp thay! Thật đẹp thay! Giấc mơ ngoan!
Thật đẹp thay! Thật đẹp thay! Giấc mơ ngoan!
5/31/2019 a few days ago dahlia went to the movie theaters for the first time with her father and friend bruce and delilah to see aladdin … incidentally by the way somehow dahlia figures on “it’s okay” as a way of saying “let it be” to resolve all wars and all problems … and it is her last day of school for this year today …
Coca Cola Commercial – I’d Like to Teach the World to Sing (In Perfect Harmony) – 1971
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Shelly Kiss
Published on Dec 29, 2008
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“I’d Like to Teach the World to Sing (In Perfect Harmony)” is a pop song which originated as an advertising jingle, produced by Billy Davis and sung by the Hillside Singers, for Coca-Cola, and was featured in 1971 as a TV commercial. The Hillside Singers’ version was released as a successful single the same year.
The New Seekers also had a hit with the song around the same time.
aimeedus
Published on Mar 14, 2008
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This was released in 1980
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Music
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Faith (From “Sing” Original Motion Picture Soundtrack/Lyric Video)
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Master Blaster (Jammin’) (12″ Version)
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Stevie Wonder
Writers
Stevie Wonder
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UMG (on behalf of Motown); UBEM, EMI Music Publishing, SOLAR Music Rights Management, ASCAP, LatinAutor – SonyATV, UMPI, CMRRA, LatinAutor, and 11 Music Rights Societies
5/31/2019
the “fair” in ‘fairy godmother’ … and [it’s not the ‘fair’ of uniqueness defines by material wealth etc. but] the “fair” of wellness for all “you’re ok/well; i’m ok/well” ” muôn loài được bình thường sống lâu; everyone live well and long” …
and fairy godmothers help those who help themselves knock and it shall be opened ask and you shall have but you have to do your part knocking and asking … “some are borned into it; some earn/learn/achieve/love/plan/will/dream it; some have it thrust upon” … tôn an asked fairy godmothers for
“you’re ok/well; i’m ok/well” ” muôn loài được bình thường sống lâu; everyone live well and long” … tônan did not ask for specifics such as specific food or housing or clothing etc but expect that these specifics are included in fairy godmothers’ answer to his asking for “you’re ok/well; i’m ok/well” ” muôn loài được bình thường sống lâu; everyone live well and long” …
In this song, Stevie Wonder envisions the people of the world coming together in peace, a vision he shared with the reggae superstar Bob Marley. In this world, Zimbabwe is free from war (“Peace has come to Zimbabwe”) and Third World countries are lifted from poverty (“Third World’s right on the one”).
The song was not written as fantasy: Wonder really thought he could pull this off with Marley’s help. The two met in 1975 when Wonder played a concert in Kingston to support the Jamaican Institute for the Blind (this would be the last time Marley performed with The Wailers). They became good friends and talked about holding a huge concert event where Marley would play his Survival album start to finish and Wonder would do the same with Journey Through the Secret Life of Plants (both albums were released in 1979).
Plans for the project were thwarted when Marley got cancer; he injured his toe playing soccer in 1977, and when it became infected, he refused to have it amputated due to his Rastafarian beliefs, which led to the disease. The Hotter Than July album was released in September 1980; Marley died in May 1981.
Wonder’s grand vision may seem idealist, but he sometimes met his outlandish expectations: Another song on the album, “Happy Birthday,” is a tribute to Martin Luther King, Jr., and Wonder’s efforts to get King’s birthday declared a national holiday paid off when US President Ronald Reagan signed it into law in 1983.
Wonder pays tribute to Bob Marley in this song, using a reggae rhythm and mentioning Marley in the line, “Marley’s hot on the box.” The line, “Joined as children in Jah” is also a reference to Marley, as “Jah” is the Rastafarian name for God.
The title is a reference to the Bob Marley song “Jamming,” which appears on his 1977 album Exodus. Wonder’s message is a take on what Marley espoused in that song, where “Jah children must unite” and they would be “jammin’ in the name of the Lord.” In Wonder’s song, they are “Jammin’ until the break of dawn.”
The phrase “Master Blaster” is never uttered by Wonder in this song: it is sung by the backup singers in the line, “We’re in the middle of the makin’s of the master blaster jammin’.” In this context, the “Master Blaster” is God or whatever higher power you believe in.
The album title comes from the opening line in this song: “Everyone’s feeling pretty, it’s hotter than July.”
Let It Be (Remastered 2009)
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The Beatles
Published on Jun 17, 2018
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Let It Be (Remastered 2009) · The Beatles
The Beatles 1967 – 1970
℗ 2009 Calderstone Productions Limited (a division of Universal Music Group)
Released on: 1973-04-02
Associated Performer, Vocals: Paul McCartney
Producer: George Martin
Composer Lyricist: John Lennon
Composer Lyricist: Paul McCartney
Auto-generated by YouTube.
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
father said during the vietnamese communist revolution he unthinkingly unintentionally “lied” blurted out to a french interrogator about someone being his “cousin” (“mất cha còn chú mất mẹ bú vú dì”: it’s not too far from the truth judging from the cadao popular saying from a country –a small village of such a country–so homogenized and close-knitted that everyone might very well be everyone’s cousins …: anyway, “you believe what you want to believe,” said tom petty and the heartbreakers) and receiced a smack in the face from the french guy …
tv co dau 8 tuoi divorce proceedings …
Teaching about Divorce
(Matthew 19.9; Mark 10.11,12; Luke 16.18)
31 “It was also said, ‘Anyone who divorces his wife must give her a written notice of divorce.’ 32 But now I tell you: if a man divorces his wife for any cause other than her unfaithfulness, then he is guilty of making her commit adultery if she marries again; and the man who marries her commits adultery also.
Teaching about Vows
33 “You have also heard that people were told in the past, ‘Do not break your promise, but do what you have vowed to the Lord to do.’ 34 But now I tell you: do not use any vow when you make a promise. Do not swear by heaven, for it is God’s throne; 35 nor by earth, for it is the resting place for his feet; nor by Jerusalem, for it is the city of the great King. 36Do not even swear by your head, because you cannot make a single hair white or black. 37Just say ‘Yes’ or ‘No’—anything else you say comes from the Evil One.
Teaching about Revenge
(Luke 6.29,30)
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But now I tell you: do not take revenge on someone who wrongs you. If anyone slaps you on the right cheek, let him slap your left cheek too. 40And if someone takes you to court to sue you for your shirt, let him have your coat as well. 41And if one of the occupation troops forces you to carry his pack one mile, carry it two miles. 42When someone asks you for something, give it to him; when someone wants to borrow something, lend it to him.
Love for Enemies
(Luke 6.27,28,32-36)
43 “You have heard that it was said, ‘Love your friends, hate your enemies.’ 44But now I tell you: love your enemies and pray for those who persecute you, 45 so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. 46Why should God reward you if you love only the people who love you? Even the tax collectors do that! 47And if you speak only to your friends, have you done anything out of the ordinary? Even the pagans do that! 48 You must be perfect—just as your Father in heaven is perfect.
anyway, … if cousins be married …
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live ưell and long” …
from https://en.m.wikipedia.org/wiki/The_Misfits_(1961_film) Plot In Reno, Nevada, Roslyn Tabor (Monroe) is a 30-year-old woman who has just filed for a quickie six-week divorce from her inattentive husband Raymond (McCarthy). After leaving the Washoe County Courthouse, Roslyn ignores Raymond’s attempts to talk to her, and meets with her best local friend and landlord, Isabelle Steers (Ritter), who is also a divorcee. Isabelle takes Roslyn to a bar at Harrah’s Reno for drinks to let the reality of her divorce sink in. While there, they meet an aging cowboy named Gaylord ‘Gay’ Langland (Gable) and his tow truck driver friend Guido (Wallach). They invite Roslyn and Isabelle to Guido’s old house in the Nevada country to help her forget about the divorce, after Gay tells Roslyn that he is also divorced. They arrive at the unfinished house Guido built for his late wife, who died several years earlier during childbirth. They drink and dance. Roslyn has too much to drink, so Gay drives her home to Reno. Eventually, Roslyn and Gay move into Guido’s half-finished house and start to work on it. One day after breakfast, Gay tells Roslyn how he wishes he were more of a father to his own children, whom he has not seen for some years. Later that afternoon, Roslyn and Gay argue when Gay states his intention to find and [get rid of] the rabbits which have been eating the vegetable garden they planted outside Guido’s house. When Guido and Isabelle later show up at the house, Gay suggests that they round up wild mustangs to sell. They plan to go to a local rodeo in Dayton to look for and hire a third man for the job. Along the way, they meet Perce Howland (Clift), a cowboy friend of Gay’s who is also on his way to the Dayton rodeo to compete. Gay offers to pay for the broke Perce’s $10 rodeo entry fee if he helps the group round up wild mustangs. Isabelle sees her ex-husband Charles and his new wife Clara, and decides to invite them to her home instead of going to the rodeo with Gay, Guido, Perce, and Roslyn. Before the rodeo, Guido, Perce, Roslyn and Gaylord all drink heavily at a Dayton bar, where wagers were made and won on Roslyn’s ability to play a game of paddle ball. The group is nearly involved in a fist fight when another patron at the bar spanks Roslyn’s bottom. At the rodeo, Roslyn becomes somewhat upset when Guido tells her how the horses are made to buck with an irritating flank strap. She declares that all rodeos should be banned. Later, Perce is thrown by a bucking horse and Roslyn begs him to go to a hospital, but he insists on riding a bull he had already signed up and paid to ride. He gets thrown again, resulting in a head injury. Later, after Roslyn dances with Perce, he passes out in a back alley. When he regains consciousness, he sees her crying over him. He says that he never had anyone cry for him before and that he wished he had a friend to talk to. He tells her how his mother changed after his father died, giving his stepfather the ranch Perce’s father wanted to leave to Perce. A drunken Gay then fetches Roslyn, telling her that he wants her to meet his kids, whom he claims he unexpectedly ran into. When Gay discovers his children have already left, he causes a public scene. Later on, during the drive home to Reno, a drunken Guido asks if Roslyn has left Gay and offers to take his place. Back at Guido’s house, Guido, intoxicated and sleepless, attempts to finish the patio he started. Perce awakens and nearly tears his bandages off, forgetting about his recent injury. Roslyn puts him to bed and sits down with Gay. He asks her if a woman like her would ever want to have a child with him. She avoids the issue, and Gay goes to bed. The next day, Gay, Guido and Perce prepare to go after the mustangs, and Roslyn reluctantly tags along. After they catch a stallion and four mares, Rosalyn becomes upset when she learns that the mustangs will be sold for dog food. She then tells Gay she did not know she was falling in love with a killer. He tells her that he did things for her that he never did for any other woman, such as making the house a home and planting the garden. After the horses are captured, Roslyn begs Gay to release the horses. He considers doing it, but when she offers to pay $200, it angers him. Guido tells Roslyn that he would let them go if she would leave Gay for him. She rebuffs him, rightly telling him he only cares about himself. Perce also asks her if she wants him to set the horses free, but she declines because she thinks it would only start a fight. He frees the stallion anyway. After Gay chases down and subdues the horse all by himself, he lets it go and says he just did not want anybody making up his mind for him. They get into Gay’s truck. As they are driving, Roslyn tells Gay that she will leave the next day. Gay stops the truck to pick up his dog, and watches Roslyn joyfully untethering it. Gay and Roslyn realize that they still love each other, and drive off into the night.http://themarilynmonroecollection.com/marilyn-monroe-july-1960-pregnancy-true-example-fake-news/
MARILYN MONROE JULY 1960 PREGNANCY: A TRUE EXAMPLE OF FAKE NEWS
The UK’s Daily Mail posted an article today alleging that Marilyn Monroe was pregnant in some “never before seen” slides of her that were taken on July 8, 1960. The slides were sold at Julien’s Auctions in November of 2016, and came from the private collection of Frieda Hull, a member of the now famous Monroe Six. Hull had original photos and slides of Marilyn taken on this date.
The Three Questions by Leo Tolstoy A perfect gift for graduation–or any occasion–by a Caldecott Honor Book Artist! “Quietly life changing…” –The New York Times Young Nikolai is searching for the answers to his three questions: When is the best time to do things? Who is the most important one? What is the right thing to do? But it is his own response to a stranger’s cry for help that leads him directly to the answers he is looking for. This profound and inspiring book is about compassion and being engaged in each moment. With his stunning watercolors — and text that resounds with universal truths, Jon J Muth has transformed a story by Leo Tolstoy into a timeless fable for readers of every age! Editorial Reviews Amazon.com Review Nikolai is a boy who believes that if he can find the answers to his three questions, he will always know how to be a good person. His friends–a heron, a monkey, and a dog–try to help, but to no avail, so he asks Leo, the wise old turtle. “When is the best time to do things? Who is the most important one? What is the right thing to do?” Leo doesn’t answer directly, but by the end of Nikolai’s visit, the boy has discovered the answers himself. Award-winning illustrator Jon J Muth’s lovely watercolors are the most appealing aspect of this book about compassion and living in the moment. The simple Zen-based profundity of the boy’s philosophical exploration may escape young readers, but they will enjoy the tale of a child who, in doing good deeds (for a panda and her baby, no less!), finds inner peace. Muth based his story on a short story of the same title by Leo Tolstoy. (Ages 5 to 9) –Emilie Coulter From Publishers Weekly Muth (Come On, Rain!) recasts a short story by Tolstoy into picture-book format, substituting a boy and his animal friends for the czar and his human companions. Yearning to be a good person, Nikolai asks, “When is the best time to do things? Who is the most important one? What is the right thing to do?” Sonya the heron, Gogol the monkey and Pushkin the dog offer their opinions, but their answers do not satisfy Nikolai. He visits Leo, an old turtle who lives in the mountains. While there, he helps Leo with his garden and rescues an injured panda and her cub, and in so doing, finds the answers he seeks. As Leo explains, “There is only one important time, and that time is now. The most important one is always the one you are with. And the most important thing is to do good for the one who is standing at your side.” Moral without being moralistic, the tale sends a simple and direct message unfreighted by pomp or pedantry. Muth’s art is as carefully distilled as his prose. A series of misty, evocative watercolors in muted tones suggests the figures and their changing relationships to the landscape. Judicious flashes of color quicken the compositions, as in the red of Nikolai’s kite (the kite, released at the end, takes on symbolic value). An afterword describes Tolstoy and his work. Ages 6-up. Copyright 2002 Cahners Business Information, Inc. “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” applies to past, present, and future–to all times–so, “live for today” or “live in the present moment” or “sufficient unto the day is the good thereof: tomorrow is another day” means try to fulfill/produce “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” today, in the present moment, this day … and repeat the same striving for “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” for tomorrow also, … an eternity of “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …A Hundred Yards Over the Rim Opening narration “ The year is 1847, the place is the territory of New Mexico, the people are a tiny handful of men and women with a dream. Eleven months ago, they started out from Ohio and headed west. Someone told them about a place called California, about a warm sun and a blue sky, about rich land and fresh air, and at this moment, almost a year later, they’ve seen nothing but cold, heat, exhaustion, hunger, and sickness. This man’s name is Christian Horn. He has a dying eight-year-old son and a heartsick wife, and he’s the only one remaining who has even a fragment of the dream left. Mr. Chris Horn, who’s going over the top of a rim to look for water and sustenance and in a moment will move into the Twilight Zone. ” Plot In the year 1847, Chris Horn is the leader of a small wagon train from Ohio attempting to reach California. Horn’s wife and young son Christian are riding in one of the group’s covered wagons. Christian is dangerously ill, and the others advise Horn the group wishes to turn back, as they’re almost out of food and water, and they lack medicine for those who are sick, like young Christian. Determined not to turn back, Horn sets off alone in a desperate search for water and sustenance, which he tells himself he’ll find over the rim of a nearby hill. Horn crosses the sandy rim and suddenly finds himself in 1961 New Mexico. He is perplexed to see power lines, a hard black road, and a large truck coming at him, horn blaring. As the loud, fast-moving “monster with a face” zooms past the unnerved Horn, he stumbles, accidentally firing his rifle and grazing his arm. He comes to a small café and gas station, owned by Joe and Mary Lou. The friendly Joe gives Horn water and Mary Lou tends to his injury, offering him penicillin, which she explains will ward off infection. They ask where he is from, curious about his old-fashioned clothes and “antique” (yet seemingly new) rifle; they don’t believe his story of traveling by wagon from Ohio. When Horn says he was looking for water, Joe mentions the location of a nearby water source, which also attracts game for food. Horn is then shocked to see the year “1961” on a wall calendar, and the couple is convinced the desert heat has made him mentally unstable. Joe calls a local doctor to come check on Horn. The doctor finds Horn to be fit and seemingly rational, with only the implausibility of the man’s biography giving him reason to think otherwise. He calls the sheriff as the appropriate authority to look after him. Meanwhile, Horn has found an encyclopedia containing a brief biographical entry for “Horn, Christian Jr., M.D.”, who did great work with children’s diseases in late 19th-century California. Horn proudly concludes this is his son, and believes that he’s been brought to this place to save him. Taking the penicillin tablets with him, he bolts from the café and runs back toward where he came from. The sheriff arrives, and he and Joe go after Horn, nearly catching up to him. Horn stumbles, dropping his rifle before scrambling back over the rim. There he sees the wagon train where he had left it, then looks back over the rim to find the territory unsettled, with no power lines or highway. After giving his son a dose of penicillin, Horn leads the party toward the water and game he’d learned of, and onward to California. Meanwhile, Joe and the sheriff have returned to the café. Joe tells Mary Lou that Horn simply vanished; all they found was Horn’s rifle on the ground where he dropped it. Looking at it, they see that it now shows the effects of more than 100 years of exposure to the sun, its metal corroded and its wooden parts falling to pieces at their touch. Closing narration “ Mr. Christian Horn, one of the hearty breed of men who headed west during a time when there were no concrete highways or the solace of civilization. Mr. Christian Horn, and family and party, heading west, after a brief detour to The Twilight Zone. ” Cast Cliff Robertson as Chris Horn John Crawford as Joe (1961) Miranda Jones as Martha Horn (1847)u Evans Evans as Mary Lou (1961) John Astin as Charlie (1847) Edward Platt as Doctor (1961) Ken Drake as Man (1847) Robert L. McCord III as Sheriff (1961) from https://en.m.wikipedia.org/wiki/A_Hundred_Yards_Over_the_Rim
one might note that the gun –originally to be used for among other things to ward off native american indians … who incidentally might be the ute where út ~ smallest brother/sister compare to the iroquois where ire ~ ức as in đức of the east coast even though iroquois might not be a true native american indian word/name–are left behind–a farewell to arms or arms to plowshare–in exchange for the pennicilin … suggesting thus when natives save and adopt and allow the child via allowing the pennicilin (which also save and benefit the world outside of america and which is developed after contact though he judeo-christian millenium rush might also contribute) then the father will relinquish arms that could possibly be used against natives american indians …
Mark Lowry, Guy Penrod, David Phelps – Official Video for “Mary, Did You Know? (Live)”, available now! Buy the full length DVD/CD ‘Gaither Vocal Band: Reunion Vol. Two’ here: http://smarturl.it/GVB.R.V2 Available at iTunes: http://smarturl.it/GVB.R.V2.iT Sign-Up for the Gaither Newsletter and receive $5 off your next online purchase: http://smarturl.it/GaitherNewsletter Subscribe to Gaither Music YouTube Channel: http://smarturl.it/GaitherMusicTV_Subsc Subscribe to GaitherVEVO Channel: http://smarturl.it/GaitherVEVOSubscribe Subscribe to Gaither TV: http://smarturl.it/GaitherTV_Subscribe Follow Gaither Music for updates on your favorite artists. Facebook: http://smarturl.it/FB_GaitherMusic Twitter: http://smarturl.it/TW_GaitherMusic Instagram: http://smarturl.it/IG_GaitherMusic Website: http://smarturl.it/gaither.com LYRICS: Mary, did you know that your Baby Boy would one day walk on water? Mary, did you know that your Baby Boy would save our sons and daughters? Did you know that your Baby Boy has come to make you new? This Child that you delivered will soon deliver you. Mary, did you know that your Baby Boy will give sight to a blind man? Mary, did you know that your baby boy will calm the storm with His hand? Did you know that your Baby Boy has walked where angels trod? When you kiss your little Baby you kiss the face of God? Mary did you know.. Mary did you know The blind will see. The deaf will hear. The dead will live again. The lame will leap. The dumb will speak The praises of The Lamb. Mary did you know Mary, did you know that your Baby Boy is Lord of all creation? Mary, did you know that your Baby Boy would one day rule the nations? Did you know that your Baby Boy is heaven’s perfect Lamb? The sleeping Child you’re holding is the Great, I Am. Mary did you know
UMG (on behalf of Gaither Music Group (HSE)); PEDL, ASCAP, LatinAutor – UMPG, LatinAutor – Warner Chappell, LatinAutor, Warner Chappell, Adorando Brazil, EMI Music Publishing, UBEM, Capitol CMG Publishing, CMRRA, and 13 Music Rights Societies
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
A Hundred Yards Over the Rim Opening narration “ The year is 1847, the place is the territory of New Mexico, the people are a tiny handful of men and women with a dream. Eleven months ago, they started out from Ohio and headed west. Someone told them about a place called California, about a warm sun and a blue sky, about rich land and fresh air, and at this moment, almost a year later, they’ve seen nothing but cold, heat, exhaustion, hunger, and sickness. This man’s name is Christian Horn. He has a dying eight-year-old son and a heartsick wife, and he’s the only one remaining who has even a fragment of the dream left. Mr. Chris Horn, who’s going over the top of a rim to look for water and sustenance and in a moment will move into the Twilight Zone. ” Plot In the year 1847, Chris Horn is the leader of a small wagon train from Ohio attempting to reach California. Horn’s wife and young son Christian are riding in one of the group’s covered wagons. Christian is dangerously ill, and the others advise Horn the group wishes to turn back, as they’re almost out of food and water, and they lack medicine for those who are sick, like young Christian. Determined not to turn back, Horn sets off alone in a desperate search for water and sustenance, which he tells himself he’ll find over the rim of a nearby hill. Horn crosses the sandy rim and suddenly finds himself in 1961 New Mexico. He is perplexed to see power lines, a hard black road, and a large truck coming at him, horn blaring. As the loud, fast-moving “monster with a face” zooms past the unnerved Horn, he stumbles, accidentally firing his rifle and grazing his arm. He comes to a small café and gas station, owned by Joe and Mary Lou. The friendly Joe gives Horn water and Mary Lou tends to his injury, offering him penicillin, which she explains will ward off infection. They ask where he is from, curious about his old-fashioned clothes and “antique” (yet seemingly new) rifle; they don’t believe his story of traveling by wagon from Ohio. When Horn says he was looking for water, Joe mentions the location of a nearby water source, which also attracts game for food. Horn is then shocked to see the year “1961” on a wall calendar, and the couple is convinced the desert heat has made him mentally unstable. Joe calls a local doctor to come check on Horn. The doctor finds Horn to be fit and seemingly rational, with only the implausibility of the man’s biography giving him reason to think otherwise. He calls the sheriff as the appropriate authority to look after him. Meanwhile, Horn has found an encyclopedia containing a brief biographical entry for “Horn, Christian Jr., M.D.”, who did great work with children’s diseases in late 19th-century California. Horn proudly concludes this is his son, and believes that he’s been brought to this place to save him. Taking the penicillin tablets with him, he bolts from the café and runs back toward where he came from. The sheriff arrives, and he and Joe go after Horn, nearly catching up to him. Horn stumbles, dropping his rifle before scrambling back over the rim. There he sees the wagon train where he had left it, then looks back over the rim to find the territory unsettled, with no power lines or highway. After giving his son a dose of penicillin, Horn leads the party toward the water and game he’d learned of, and onward to California. Meanwhile, Joe and the sheriff have returned to the café. Joe tells Mary Lou that Horn simply vanished; all they found was Horn’s rifle on the ground where he dropped it. Looking at it, they see that it now shows the effects of more than 100 years of exposure to the sun, its metal corroded and its wooden parts falling to pieces at their touch. Closing narration “ Mr. Christian Horn, one of the hearty breed of men who headed west during a time when there were no concrete highways or the solace of civilization. Mr. Christian Horn, and family and party, heading west, after a brief detour to The Twilight Zone. ” Cast Cliff Robertson as Chris Horn John Crawford as Joe (1961) Miranda Jones as Martha Horn (1847) Evans Evans as Mary Lou (1961) John Astin as Charlie (1847) Edward Platt as Doctor (1961) Ken Drake as Man (1847) Robert L. McCord III as Sheriff (1961) from https://en.m.wikipedia.org/wiki/A_Hundred_Yards_Over_the_Rim
Description Let Us Beat Swords Into Plowshares statue at the United Nations Headquarters, New York City. Photograph credit: Rodsan18 Date Source This file is lacking source information. Please edit this file’s description and provide a source. Author This file is lacking author information. Licensing PD-icon.svg This work is in the public domain in the United States because it was published in the United States between 1924 and 1977 without a copyright notice. See Commons:Hirtle chart for further explanation. Note that it may still be copyrighted in jurisdictions that do not apply the rule of the shorter term for US works (depending on the date of the author’s death), such as Canada (50 p.m.a.), Mainland China (50 p.m.a., not Hong Kong or Macao), Germany (70 p.m.a.), Mexico (100 p.m.a.), Switzerland (70 p.m.a.), and other countries with individual treaties. Беларуская | Čeština | Deutsch | English | Español | Français | Italiano | 日本語 | Македонски | Nederlands | Português | Русский | Slovenščina | ไทย | +/− Swords to ploughshares This article is about converting military technology. For the American veterans’ NPO, see Swords to Plowshares. Swords to ploughshares (or Swords to plowshares) is a concept in which military weapons or technologies are converted for peaceful civilian applications. The phrase originates from the Book of Isaiah: And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And He shall judge among the nations, and shall rebuke many people: and they shall beat their swords into ploughshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.—Isaiah 2:3–4 The ploughshare (Hebrew: אֵת ’êṯ, also translated coulter) is often used to symbolize creative tools that benefit humankind, as opposed to destructive tools of war, symbolized by the sword (Hebrew: חֶרֶב ḥereḇ), a similar sharp metal tool with an arguably opposite use. In addition to the original Biblical Messianic intent, the expression “beat swords into ploughshares” has been used by disparate social and political groups. An ongoing example as of 2013 is the dismantling of nuclear weapons and the use of their contents as fuel in civilian electric power stations, the Megatons to Megawatts Program. Nuclear fission development, originally accelerated for World War II weapons needs, has been applied to many civilian purposes since its use at Hiroshima and Nagasaki, including electricity and radiopharmaceutical production. Biblical references This analogy is used several times in the Old Testament or Tanakh, in both directions, such as in the following verses: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. Beat your plowshares into swords and your pruninghooks into spears: let the weak say, I am strong. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. An expression of this concept can be seen in a bronze statue in the United Nations garden called Let Us Beat Swords into Plowshares, a gift from the Soviet Union sculpted by Evgeniy Vuchetich, representing the figure of a man hammering a sword into the shape of a plowshare. Practical applications After World War II, military surplus AFVs were sometimes converted into bulldozers, agricultural, and logging tractors, as seen in the American television series Axe Men.[1] Two are currently preserved at the Swords and Ploughshares Museum in Canada.[2][3] French farmers sometimes used modified versions of the obsolete FT-17 tank, and similar vehicles, based on the T-34 tank, remain in widespread use in the former USSR.[4] Robert Crawford, a British agricultural engineer and collector of classic tractors, owns a Sherman tank that was adapted to plow Lincolnshire’s fields in response to the shortage of crawler tractors.[5] From the 1970s onwards, several anti-war musicians play guitars made from military surplus weapons. Jamaican reggae star Pete Tosh famously owned a Stratocaster built around an M-16 rifle.[6] In the present day the Escopetarra, a guitar converted from the AK-47, is the signature instrument of César López, Souriya Sunshine and Sami Lopakka of the Finnish death metal band Sentenced.[7] Nitrogen mustard, developed from the chemical weapon mustard gas developed in World War I,[8] became the basis for the world’s first chemotherapy drug, mustine, developed through the 1940s.[9] Swedish aid organization IM Swedish Development Partner launched Humanium Metal, using metal from illegal handguns to create everyday objects. First product announced was headphones by Yevo.[10] In political and popular culture Twelve term US Congressman and three time presidential candidate Ron Paul wrote a book entitled Swords into Plowshares: A Life in Wartime and a Future of Peace and Prosperity, in which he discusses growing up during World War II and living his life through war after war.[11] In his farewell address, U.S. President Dwight Eisenhower, when speaking about the military-industrial complex stated: Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But now we can no longer risk emergency improvisation of national defense; we have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security more than the net income of all United States corporations. For his first and second inaugurations, U.S. President Richard Nixon took the oath of office with his hand on two family Bibles, opened to Isaiah 2:2-4.[12][13][14] In their speeches at the signing of the 1979 Egypt–Israel Peace Treaty, Jimmy Carter, Anwar Sadat, and Menachem Begin all referenced the saying in calling for peace.[15] In Ronald Reagan’s Address to the 42nd Session of the United Nations General Assembly in New York, New York.[16] Cannot swords be turned to plowshares? Can we and all nations not live in peace? In our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity. Perhaps we need some outside, universal threat to make us recognize this common bond. I occasionally think how quickly our differences world-wide would vanish if we were facing an alien threat from outside this world. And yet, I ask you, is not an alien force already among us? What could be more alien than war and the threat of war? The popular anti-war song “The Vine and Fig Tree” repeats the verse[17] And everyone neath their vine and fig tree shall live in peace and unafraid, Everyone neath their vine and fig tree shall live in peace and unafraid. And into ploughshares beat their swords Nations shall learn war no more. And into ploughshares beat their swords Nations shall learn war no more. The song “The End of the Innocence” by Don Henley (1989) uses the Joel inverted version of the phrase: O’ beautiful, for spacious skies But now those skies are threatening They’re beating plowshares into swords For this tired old man that we elected king “Heal the World” by Michael Jackson (1991): Create a world with no fear Together we’ll cry happy tears See the nations turn Their swords into plowshares Finale of the musical Les Misérables: They will live again in freedom In the garden of the Lord. They will walk behind the ploughshare, They will put away the sword. The chain will be broken And all men will have their reward. A poem by Israeli poet Yehuda Amichai: Don’t stop after beating the swords into plowshares, don’t stop! Go on beating and make musical instruments out of them. Whoever wants to make war again will have to turn them into plowshares first. See also Anti-war movement Operation Plowshare Plowshares Movement Guns vs butter Tactical to Practical Atomic gardening References Templar, Simon (11 October 2015). “Civilian Shermans: after the war – they went to work…” Retrieved 11 June 2017. Spoelstra, Hanno. “Shermans into ploughshares”. web.inter.nl.net. Retrieved 11 June 2017. “The Swords And Ploughshares Museum”. http://www.calnan.com. Retrieved 11 June 2017. “BBC NEWS – Monitoring – Media reports – Ukraine turns tank into tractor”. news.bbc.co.uk. Retrieved 11 June 2017. Spoelstra, Hanno. “Shermans into ploughshares”. web.inter.nl.net. Retrieved 11 June 2017. “More Than Music: Peter Tosh And His M16 Rifle Guitar”. Retrieved 11 June 2017. UNODC. “UNODC Perspectives No. 3 – Escopetarra: Instrument of peace”. http://www.unodc.org. Retrieved 11 June 2017. United States Department of State, Bureau of Arms Control, Verification and Compliance; United States Department of Commerce, Bureau of Industry and Security (May 2004). “Introduction to Industry Implementation of the Chemical Weapons Convention” (PDF). cwc.gov. Gilman A (May 1963). “The initial clinical trial of nitrogen mustard”. Am. J. Surg. 105 (5): 574–8. doi:10.1016/0002-9610(63)90232-0. PMID 13947966. Kleinman, Zoe (2018). “Illegal guns turned into headphones”. BBC News. Retrieved 2018-01-15. Paul, Ron (17 July 2015). “Swords into Plowshares”. Ron Paul Institute for Peace and Prosperity. Retrieved 11 June 2017 – via Amazon. United Press International (UPI) (20 January 1973). “Protestors’ shouts mar inaugural ceremonies”. Retrieved 18 October 2017. http://time.com/4639596/inauguration-day-presidents-bible-passages/ Ross, Scott (21 January 2013). “Obama’s Inaugural Bibles: Lincoln, MLK”. NBC 6 South Florida. Retrieved 18 October 2017. Public Papers of the Presidents of the United States, Jimmy Carter. Office of the Federal Register. 1979. pp. 518–520. “Ronald Reagan Presidential Library Archives”. UTexas.edu. 1987-09-21. Retrieved 2013-01-01. “Greenham Common Women’s Peace Camp Songbook”. Fredsakademiet.dk. Retrieved 2013-01-01. https://en.m.wikipedia.org/wiki/Swords_to_ploughshares bi dominique “my hammer” …
people wearing t-shirts and or fatigues at safeway a couple of days ago representing the armed forces–air force, navy, army, …etc. and cia–and a civilian couple and magazine cover ‘he suppors their family’ … (incidentally to^nan shoulder was very fatigued just drinking orange juice at red robins a week or so ago as though he had a glass of wine …low on adh alcohol dehydrogenase enzyme perhaps … but gum did not bleed afterward …) … recently to^nan was using nyquil with “dm” label for cough suppressant and thought that side effect of sleeping well due to synchronized (noiseless chatterless) breathing rates and heart rates was more profit than he has bargained for for his cough …
The racemic parent compound racemorphan was first described in a Swiss and US patent application from Hoffmann-La Roche in 1946 and 1947, respectively; a patent was granted in 1950. A resolution of the two isomers of racemorphan with tartaric acid was published in 1952,[35] and DXM was successfully tested in 1954 as part of US Navy and CIA-funded research on nonaddictive substitutes for codeine.[36] DXM was approved by the FDA in 1958 as an over-the-counter antitussive.[35] As had been initially hoped, DXM was a solution for some of the problems associated with the use of codeine phosphate as a cough suppressant, such as sedation and opiate dependence, but like the dissociative anesthetics phencyclidine and ketamine, DXM later became associated with nonmedical use.[35][37]
During the 1960s and 1970s, dextromethorphan became available in an over-the-counter tablet form by the brand name Romilar. In 1973, Romilar was taken off the shelves after a burst in sales because of frequent misuse, and was replaced by cough syrup in an attempt to cut down on abuse.[37] The advent of widespread internet access in the 1990s allowed users to rapidly disseminate information about DXM, and online discussion groups formed around use and acquisition of the drug. As early as 1996, DXM HBr powder could be purchased in bulk from online retailers, allowing users to avoid consuming DXM in syrup preparations.[35] As of January 1, 2012, dextromethorphan is prohibited for sale to minors in the State of California and in the State of Oregon as of January 1, 2018, except with a doctor’s prescription.[38] Several other states have also began regulating sales of dextromethorphan to minors.
In Indonesia, the National Agency of Drug and Food Control (BPOM-RI) prohibited single-component dextromethorphan drug sales with or without prescription. Indonesia is the only country in the world that makes single-component dextromethorphan illegal even by prescription[39] and violators may be prosecuted by law. National Anti-Narcotics Agency (BNN RI) has even threatened to revoke pharmacies’ and drug stores’ licenses if they still stock dextromethorphan, and will notify the police for criminal prosecution.[40] As a result of this regulation, 130 drugs have been withdrawn from the market, but drugs containing multicomponent dextromethorphan can be sold over the counter.[41] In its official press release, BPOM-RI also stated that dextromethorphan is often used as a substitute for marijuana, amphetamine, and heroin by drug abusers, and its use as an antitussive is less beneficial nowadays.[42]
one might note that in the twilight zone episode above the gun –originally to be used for among other things to ward off native american indians … who incidentally in the west coast might be the ute where út ~ smallest brother/sister compare to the iroquois where ire ~ ức as in đức of the east coast even though iroquois might not be a true native american indian word/name–are left behind–a farewell to arms or arms to plowshare–in exchange for the pennicilin … suggesting thus when natives save and adopt and allow the child via allowing the pennicilin (which also save and benefit the world outside of america and which is developed after contact though he judeo-christian millenium rush might also contribute) then the father will relinquish arms that could possibly be used against natives american indians …
Mark Lowry, Guy Penrod, David Phelps – Official Video for “Mary, Did You Know? (Live)”, available now! Buy the full length DVD/CD ‘Gaither Vocal Band: Reunion Vol. Two’ here: http://smarturl.it/GVB.R.V2 Available at iTunes: http://smarturl.it/GVB.R.V2.iT Sign-Up for the Gaither Newsletter and receive $5 off your next online purchase: http://smarturl.it/GaitherNewsletter Subscribe to Gaither Music YouTube Channel: http://smarturl.it/GaitherMusicTV_Subsc Subscribe to GaitherVEVO Channel: http://smarturl.it/GaitherVEVOSubscribe Subscribe to Gaither TV: http://smarturl.it/GaitherTV_Subscribe Follow Gaither Music for updates on your favorite artists. Facebook: http://smarturl.it/FB_GaitherMusic Twitter: http://smarturl.it/TW_GaitherMusic Instagram: http://smarturl.it/IG_GaitherMusic Website: http://smarturl.it/gaither.com LYRICS: Mary, did you know that your Baby Boy would one day walk on water? Mary, did you know that your Baby Boy would save our sons and daughters? Did you know that your Baby Boy has come to make you new? This Child that you delivered will soon deliver you. Mary, did you know that your Baby Boy will give sight to a blind man? Mary, did you know that your baby boy will calm the storm with His hand? Did you know that your Baby Boy has walked where angels trod? When you kiss your little Baby you kiss the face of God? Mary did you know.. Mary did you know The blind will see. The deaf will hear. The dead will live again. The lame will leap. The dumb will speak The praises of The Lamb. Mary did you know Mary, did you know that your Baby Boy is Lord of all creation? Mary, did you know that your Baby Boy would one day rule the nations? Did you know that your Baby Boy is heaven’s perfect Lamb? The sleeping Child you’re holding is the Great, I Am. Mary did you know
UMG (on behalf of Gaither Music Group (HSE)); PEDL, ASCAP, LatinAutor – UMPG, LatinAutor – Warner Chappell, LatinAutor, Warner Chappell, Adorando Brazil, EMI Music Publishing, UBEM, Capitol CMG Publishing, CMRRA, and 13 Music Rights Societies
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
tv co dau 8 tuoi: a newspaper guy confronts anandi about the possibility that child marriage custom/tradition of “our country [india]” might be right (even though he doesn’t have any children of his own and could not know the consequences personally anandi pointed out) and what is this thing called “love” that the youngsters would have anyway … anandi later dreamt of returning to the bright shining sea … meanwhile jadit/jagat is confronted with modern marriage twists with his wife being his boss at work when his friends joked at party they forced upon him …
Haddaway – What is love
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Haddaway (born Nester Alexander Haddaway January 9 1965) is a Eurodance/House musician. He was born in Trinidad. His biggest hit, What Is Love, was very popular across Europe (reaching #2 in the UK) and North America when it came out in 1993. Haddaway did not have any other major hits in North America, although his debut album spawned three more European hit singles: Life, I Miss You and Rock My Heart. His 1995 album included two minor hits, but his later releases went by largely unnoticed.
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What Is Love (7″ Mix)
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Haddaway
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All the Best (His Greatest Hits)
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Dee Dee Halligan, Junior Torello
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đăng 05:10, 8 thg 6, 2013 bởi Lỗ Bình Sơn [ đã cập nhật 03:17, 21 thg 8, 2015 ]
1
2
3
4
人之初，性本善；
性相近，習相遠。
苟不教，性乃遷；
教之道，貴以專。
Nhân chi sơ, tính bổn thiện;
Tính tương cận, tập tương viễn.
Cẩu bất giáo, tính nãi thiên;
Giáo chi đạo, quý dĩ chuyên.
Người ta lúc đầu vốn có cái tính tốt lành
Tính ấy gần giống nhau nhưng do thói tục mà khác nhau
Nếu không dạy thì cái tính ấy thay đổi.
Cách giáo dục là lấy chuyên làm trọng.
Phàm con người ta mới sinh ra đều có cái bản tánh tốt lành. Vì cái tánh lành ấy giống nhau nên giúp họ gần nhau; nhưng khi lớn lên, hòa nhập với xã hội, nhiễm nhiều thói tục ở đời khiến cho tính tình của họ khác đi và thành ra xa nhau. Nếu như con người ta chẳng được giáo dục, dạy dỗ thì tánh lành thuở ban đầu ấy sẽ trở nên thay đổi tùy theo môi trường mà họ tiếp xúc. Về đường lối giáo dục, dạy dỗ con cái thì lấy đức chuyên làm trọng.
CAESAR
The gods do this in shame of cowardice.
Caesar should be a beast without a heart
If he should stay at home today for fear.
No, Caesar shall not. Danger knows full well
45That Caesar is more dangerous than he.
We are two lions littered in one day,
And I the elder and more terrible.
And Caesar shall go forth.
CAESAR
The gods do this to test my bravery. They’re saying I’d be an animal without a heart if I stayed home today out of fear. So, I won’t.
Danger knows that Caesar is more dangerous than he is. We’re two lions born on the same day in the same litter, and I’m the older and more terrible. I will go out.
.
sometimes child marriage might seem like (electron-positron) pair creation where the individuals of the pair go their separate ways even if they were “married”/born like twins originally, …
“you believe what you want to believe” tom petty and the heartbreakers Fig. 2 Part of a bubble-chamber picture from a neutrino experiment performed at the Fermilab (found at the University of Birmingham). A positron in flight annihilate with an electron. The photon that is produced materializes at a certain distance, along the line of flight, resulting a new electron-positron pair (marked with green)
and sometimes child marriage might seem like the poles of a magnet — married inseparably …. inseparable
ummary Edit Description English: You cannot get magnetic monopoles from a bar magnet. If you cut a bar magnet in half, you cannot get just a north pole in one piece and just a south pole in the other. Instead, each piece has its own north and south poles. Date 28 May 2011 Source Own work Author Sbyrnes321 Made in Inkscape Licensing Edit I, the copyright holder of this work, hereby publish it under the following license: Creative Commons CC-Zero This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication. The person who associated a work with this deed has dedicated the work to the public domain by waiving all of his or her rights to the work worldwide under copyright law, including all related and neighboring rights, to the extent allowed by law. You can copy, modify, distribute and perform the work, even for commercial purposes, all without asking permission.Father Mother and Child
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
4/9/2019
tv eulogized lý tống twice with the characterization “đầu đội trời, chân đạp đất …”
co dau 8 tuoi “no no no i can’t let there be another anandi …,” said anandi … as she went about breaking up child marriage of her student choti rhymes with roti … and is saved by ngài thanh tra shi …
“you believe what you want to believe” tom petty and the heartbreaker …
I’d love to change the world lyrics Ten years after
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Minoskyp
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Old song but remains C()()l
p.s.(the lyrics are downloaded from the internet so if there are any mistakes don’t blame me)
perhaps no one wants to compete with the likes of jesus, muhammad, buddha, etc. to be “master of the universe” … because no one wants to let their own private life passes them by …
(Part One) 2. The Birth of the Prince
About ten months after her dream of a white elephant and the sign that she would give birth to a great leader, Queen Maya was expecting her child. One day she went to the king and said, “My dear, I have to go back to my parents. My baby is almost due.” Since it was the custom in India for a wife to have her baby in her father’s house, the king agreed, saying, “Very well, I will make the necessary arrangements for you to go.”
The king then sent soldiers ahead to clear the road and prepared others to guard the queen as she was carried in a decorated palanquin. The queen left Kapilavatthu in a long procession of soldiers and retainers, headed for the capital of her father’s kingdom.
On the way to the Koliya country, the great procession passed a garden called Lumbini Park. This garden was near the kingdom called Nepal, at the foot of the Himalayan mountains. The beautiful park with its sala trees and scented flowers and busy birds and bees attracted the queen. Since the park was a good resting place, the queen ordered the bearers to stop for a while. As she rested underneath one of the sala trees, her birth began and a baby boy was born. It was an auspicious day. The birth took place on a full moon (which is now celebrated as Vesak, the festival of the triple event of Buddha’s birth, enlightenment and death), in the year 623 B.C.
According to the legends about this birth, the baby began to walk seven steps forward and at each step a lotus flower appeared on the ground. Then, at the seventh stride, he stopped and with a noble voice shouted:
“I am chief of the world,
Eldest am I in the world,
Foremost am I in the world.
This is the last birth.
There is now no more coming to be.”
After the birth of her baby son, Queen Maha Maya immediately returned to Kapilavatthu. When the king learnt of this he was very happy, and as news of the birth of the long-awaited heir spread around the kingdom there was rejoicing all over the country.
may “you’re ok/well; i;m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
Dr. Eno wrote: “This portrait of state regulated in the early Zhou has been the subject of long debate. The term “well-field” is derived from the Chinese character for “well,” which was written like a tic-tac-toe board, composed of nine equal squares. In theory, the central field was the property of the king: every group of eight families, whose fields were arrayed around the royal parcel, devoted a proportionate amount of their time to the central field, in addition to the time they devoted to their own. [Source: Robert Eno, Indiana University indiana.edu /+/ ]
“The tradition of the well-field system is a very old one. The “Book of Songs” refers to a division between public and private fields in a poem dating earlier than the seventh century, but it does not mention the “well-field” configuration. Many scholars think that the well-field system was an image of a lost utopia, concocted by idealistic political thinkers of the Warring States era; these scholars do not believe that such a system ever existed. Others have suggested that this was, at least, an early Zhou political model, which may have been implemented to some degree. If the system was ever actually implemented, the central field would most likely have been viewed as “the lord’s,” rather than “the king’s.” That is, its produce would have been conveyed not directly to the Zhou ruler, but rather to the patrimonial estate holder who held title to the region on which the lands were located. /+/
“The well-field system, if it ever existed, would have established the limits of royal claims on full ownership of the land, and would have made the principal tax of ancient China a labor tax: the one-eighth of each family’s farm labor devoted to working the king’s field.”
According to the “Treatise on Food and Money”: “Under this arrangement, farming families befriended one another in their activities, cooperated in guarding the crops and watching for dangers, and came to the rescue of one another in times of illness. In this way, the people were in harmony and friendship, and the transforming power of instruction extended among them uniformly. The burdens of corvée service (labor time due to a ruler or state as a tax) and taxes of grain were evenly distributed. [Source: “Treatise on Food and Money” by Ban Gu, 1st century A.D.”
Eno wrote: “This passage could be read as evidence that day labor was available for hire (who else would cultivate these fields of non-farmers) or that land could be rented. It also implies higher status for all these classes, as their land allotment would have been equivalent to that of farming families despite the fact that their primary incomes would have been derived from other sources. (We must bear in mind, however, that this is a late reconstruction and may have very little relevance to practices before the Han.)” /+/
Another passage in the “Treatise on Food and Money” reads: People were all encouraged towards achievement and delighted in their occupations, placing the public interest before the private. As the “Book of Songs” says:
The mists come rolling together,
The clouds rise upwards slowly;
May it rain first on the public fields
And then reach to my private one.” <<<
Eno wrote: This passage is famous because some interpret it as early evidence of the well-field system. The word “public” is, in the Chinese, identical with a word meaning “lord,” or “duke,” and the phrase could just as easily be rendered here as “the lord’s fields.” It is likely that during the Classical period, the term’s meaning gradually came to point less to the patrician lord and more towards the state in general.” /+/
“Jingtian” redirects here. For the actress, see Jing Tian.
The well-field system (Chinese: 井田制度; pinyin: jǐngtián zhìdù) was a Chinese land distribution method.
History
The well-field system was a Chinese land distribution method existing between the ninth century BC (late Western Zhou dynasty) to around the end of the Warring States period. Its name comes from Chinese character井 (jǐng), which means ‘well’ and looks like the # symbol; this character represents the theoretical appearance of land division: a square area of land was divided into nine identically-sized sections; the eight outer sections (私田; sītián) were privately cultivated by serfs and the center section (公田; gōngtián) was communally cultivated on behalf of the landowning aristocrat.[1]
While all fields were aristocrat-owned,[citation needed], the private fields were managed exclusively by serfs and the produce was entirely the farmers’. It was only produce from the communal fields, worked on by all eight families, that went to the aristocrats, and which, in turn, could go to the king as tribute.
As part of a larger feudal fengjian system, the well-field system became strained in the Spring and Autumn period[2] as kinship ties between aristocrats became meaningless.[3] When the system became economically untenable in the Warring States period, it was replaced by a system of private land ownership.[4] It was first suspended in the state of Qin by Shang Yang and other states soon followed suit.
As part of the “turning the clock back” reformations by Wang Mang during the short-lived Xin dynasty, the system was restored temporarily[5] and renamed to the King’s Fields (王田; wángtián). The practice was more-or-less ended by the Song dynasty, but scholars like Zhang Zai and Su Xun were enthusiastic about its restoration and spoke of it in a perhaps oversimplifying admiration, invoking Mencius‘s frequent praise of the system.[6]
Bloom, I. (1999), “The evolution of Confucian tradition in antiquity”, in De Bary, William Theodore; Chan, Wing-tsit; Lufrano, Richard John; et al., Sources of Chinese Tradition, 2, New York: Columbia University Press
Lewis, Mark Edward (2006), The Construction of Space in Early China, Albany: State University of New York Press
Zhufu, Fu (1981), “The economic history of China: Some special problems”, Modern China, 7 (1): 3–30, doi:10.1177/009770048100700101
} against “glasses” {i.e. “learned” or “nerds”: knowledge-rich guys/gals} and “landed”/”money”/”moneyed” {material-rich guys/gals} … against seemingly “unfair” distribition of resources and talents] might very well be vietnam’s very own “nerd” … and what went wrong …
Pink Floyd – Another Brick In The Wall (HQ)
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mongchilde
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Pink Floyd – Another Brick In The Wall
Lifted from “Pink Floyd The Wall” film, this video is actually comprised of two songs: “The Happiest Days Of Our Lives” and “Another Brick In The Wall Pt. 2” This video became the official video of “Another Brick In The Wall Pt. 2” after the release of the film in 1982.
This single is by far Pink Floyd’s greatest ever mainstream success, instantly attaining classic status, and is perhaps their most famous piece of work.
ABINTW Pt. 2 even became the protest song of a group of South African students during the apartheid regime, the song was subsequently banned in South Africa.
The song itself is a protest against the rigidity of British schools, and in particular, the boarding school system Waters would have been part of as a young boy.
The poem read out by the schoolteacher is a direct reference to “Money”
The schoolteacher in this video was portrayed by the late, great, Scottish actor Alex McAvoy who passed away in June 2005.
If you haven’t seen “The Wall” I would Highly recommend you to do so.
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Pink Floyd – Set The Controls For The Heart Of The Sun (Forum Musiques)
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THE WALL
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Description English: Great Wall, China Date 5 September 2005 Source flickr.com Author Craig Nagy (Frayed), Vancouver, Canada Permission (Reusing this file) CC-by-sa-2.0
tv co da^u 8 tuoi shi puts on glasses and work on waterworks for the villagers some of whom protest while ashi
Ace of Base – All That She Wants Live Retro FM Moscow 2007 HD
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djkingofdisco
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Ace of Base – All That She Wants Live Retro FM Moscow 2007 HD
sometime later anandi got mad at some “babies” play pretend to be husband and wife with dolls at divorce proceedings when shi would meet jadit … someone does not like babies or else the lord works for babies from 0 to 100 in mysterious ways …
Nat King Cole – “The Christmas Song” (1961)
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Walter Tan
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“The Christmas Song (Merry Christmas to You)” is a classic Christmas song written by Mel Tormé and Bob Wells in 1944 and was first recorded by The King Cole Trio in 1946. The song was recorded again in stereophonic version with a full orchestra conducted by Ralph Carmichael using the same arrangement for Nat King Cole’s The Christmas Song album in 1961.
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The Christmas Song
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Nat King Cole
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Mel Tormé, Robert Wells
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Song
The Christmas Song
Artist
Nat King Cole
Album
The Nat King Cole Story (Mono Version)
Writers
Mel Tormé, Robert Wells
Licensed to YouTube by
UMG (on behalf of BNF Collection); UBEM, LatinAutor – Warner Chappell, Kobalt Music Publishing, ASCAP, LatinAutor, PEDL, CMRRA, Sony ATV Publishing, and 11 Music Rights Societies
And so I’m offering this simple phrase
To kids from one to ninety-two
Although it’s been said many times, many ways
Merry Christmas to you
1001 arabian nights …
Lonely Ol Night John Mellencamp TrueBelieverMusic Live @ Walter Reed Lyrics
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Lonely Ol Night John Mellencamp TrueBelieverMusic
She calls me up and says baby it’s a lonely ol’ night
I don’t know I’m just so scared and lonely all at the same time
Nobody told us it was gonna work out this way
No, no, no, no, no
I guess they knew we’d work it out in our own way
[Chorus:]
It’s a lonely ol’ night
Can I put my arms around you
It’s a lonely ol’ night
Custom made for two lonely people like me and you
Radio playing softly some singer’s sad sad song
He’s singing about standing in the shadows of love
I guess he feels awfully alone
She says I know exactly what he means
Yeah, yeah, yeah, yeah, yeah
And it’s a sad, sad feeling when you’re living on
Those in-betweens
But it’s okay
[Chorus]
She calls me Baby She calls everybody Baby
It’s a lonely ol’ night but ain’t they all
[Chorus]
Live @ Walter Reed, SNL Saturday Night Live Season 37 Episode 4
Muppets – Raquel Welch & miss piggy – I’m a woman
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GrownUpKidsChannel
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I do not own the rights to the music or video. I just wanted to share it with you!
elizabeth elizabeth elizabeth … as seemingly different as they are, … gauri anandi shi kanandji gayna sumitra bully etc. … they are all elizabeth … afraid for humanity going the way of dinosaur serpent lizard extinction …
Harry Belafonte – Come Back Liza
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Published on Jan 6, 2016
Harry Belafonte – Come Back Liza
Harold George “Harry” Bellanfanti, Jr. (born March 1, 1927), better known as Harry Belafonte, is an American singer, songwriter, actor, and social activist. One of the most successful Caribbean American pop stars in history, he was dubbed the “King of Calypso” for popularizing the Caribbean musical style with an international audience in the 1950s. His breakthrough album Calypso (1956) is the first million selling album by a single artist. Belafonte is perhaps best known for singing “The Banana Boat Song”, with its signature lyric “Day-O”. He has recorded in many genres, including blues, folk, gospel, show tunes, and American standards. He has also starred in several films, most notably in Otto Preminger’s hit musical Carmen Jones (1954), Island in the Sun (1957) and Robert Wise’s Odds Against Tomorrow (1959).
Belafonte was an early supporter of the Civil Rights Movement in the 1950s and ’60s, and one of Martin Luther King, Jr.’s confidants. Throughout his career he has been an advocate for political and humanitarian causes, such as the anti-apartheid movement and USA for Africa. Since 1987 he has been a UNICEF Goodwill Ambassador. In recent years he has been a vocal critic of the policies of both the George W. Bush and Barack Obama presidential administrations. Harry Belafonte now acts as the American Civil Liberties Union celebrity ambassador for juvenile justice issues.
Belafonte has won three Grammy Awards, including a Grammy Lifetime Achievement Award, an Emmy Award, and a Tony Award. In 1989 he received the Kennedy Center Honors. He was awarded the National Medal of Arts in 1994. In 2014, he received the Jean Hersholt Humanitarian Award at the Academy’s 6th Annual Governors Awards.
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Shania Twain “That Don’t Impress Me Much” – Elijah Wood Drum Cam – Barretos, Brazil 2018
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Elijah Wood
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Elijah Wood drum cam of “That Don’t Impress Me Much” from Barretos, Brazil 2018 with Shania Twain. The mix is just the band and a lot of drums unedited, LIVE from Brazil! More info: https://elijahwood.pro INSTAGRAM: @elijahwoodmusic
With the exception of percussion, everything is live. No samples. Just very good drum tuning from my tech (Colin Strahm) and mixing by our sound engineer (Sound By Sully).
Shot exclusively on GoPro cameras! Thanks to Gretsch Drums, TRX Cymbals, Ahead Drumsticks, and Remo Drum Heads.
Mixed by Sean Sullivan (@soundbysully) using an Avid S6L console.
Shania Twain Band at Barretos, 2018:
Elijah Wood – Drums
Derek Frank – Bass
Cory Churko – Guitar
Joshua Ray Gooch – Guitar
Allison Cornell – Multi-instrumentalist
Love to babe @hayleydorling
there was a moment of wang mang hoang mang trống không lonesome emptiness hungering for somethingness when ly tong [christ’s little drummer boy hit the emptyness for somethingness
Trống Cơm – Thanh Thảo
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Trống Cơm – Thanh Thảo
========================
Tình bằng có cái trống cơm
Khen ai khéo vỗ
Ố mấy bông mà nên bông
Ố mấy bông mà nên bông
Một đàn tang tình con xít
Một đàn tang tình con xít
Ố mấy lội, lội, lội sông
Ố mấy đi tìm, em nhớ thương ai
Đôi con mắt ố mấy lim dim
Đôi con mắt ố mấy lim dim
Một bầy tang tình con nhện
Ô ố ô ô mấy giăng tơ
Giăng tơ ô mấy đi tìm, em nhớ thương ai
Duyên nợ khách tang bồng
Duyên nợ khách tang bồng.
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Trong Com
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The Little Drummer Boy (Perfect Version)
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MagicMaker7
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All Rights Belong to Artists Involved.
“The Little Drummer Boy” is a popular Christmas song, with words and music by Katherine K. Davis. Henry Onorati and Harry Simeone have been credited with writing the song, even though they were only the arrangers for their recordings of it.
The lyrics tell the apocryphal story of a poor young boy who, unable to afford a gift for the infant Jesus, plays his drum for the newborn with the Virgin Mary’s approval. Miraculously, the baby, although a newborn, seems to understand and smiles at the boy in gratitude. The story is somewhat similar to an old twelfth-century legend retold by Anatole France as Le jongleur de Notre-Dame (The Juggler of Notre Dame), which was adapted into an opera in 1902 by Jules Massenet. In the French legend, however, a juggler juggles before the statue of the Virgin Mary, and the statue, according to which version of the legend one reads, either smiles at him or throws him a rose (or both, as in the 1984 made-for-television film).
Performers: The Harry Simeone Chorale
Period: 20th Century
Written: 1941; USA
] passing came on the news … breakthrough starshot … lonesome emptyness of space as a wake up call to the warring factions who would welcome in world war iii … space and emptiness could careless if humanity will be around to appreciate it … do the humans care if humans would be around is something else …
Fleetwood Mac: Go Your Own Way – AXS TV
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AXS TV Concerts
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As part of our Mac Attack this Sunday on AXS TV, we’re rocking with BOTH parts of Fleetwood Mac’s stellar Live in Boston concert! Don’t miss it this Sunday 7/6c on AXS TV!
Find AXS TV on your TV here: axs.tv/subscribe
a different perspective on ‘the wall’ as something to possess your loved ones … U.S. Mexico Border At The Pacific Ocean, Border Field State Park, Imperial Beach, California from http://fourwinds10.com/siterun_data/history/american/news.php?q=1457372701 Rocky Montana March 5, 2016 It was not human immigration [or drug-human trafficking, etc.], but rather environmental concerns that initially necessitated making the border less penetrable in the 1940’s. Organ Pipe National Park (ORPI) was established under the Organic Act in 1937, placing the border parcel of land under National Park Service (NPS) jurisdiction and care. The border between the United States and Mexico came under special scrutiny when NPS rangers observed migrations of Mexican cattle and other hoofed animals overgrazing in protected areas and potentially spreading diseases to native livestock and wildlife on the American side. Internal NPS documents detail the construction of cattle fencing at the international boundary straddling ORPI, but later reports indicate that while the fencing inhibited the entry and exit of cattle, it remained incomplete and failed to stop the migration of other animals. In correspondences with the NPS, C.M. Aldous, the Wildlife Research Biologist Supervisor for ORPI, acknowledged the partial success of the fencing and recommended more “now that the fence has become somewhat of a barrier to the natural movement into and out of Mexico and especially if it to be completed beyond the west boundary.” These recommendations that advocated for the use of fencing to control movement set into motion a parallel mentality that would later be applied to controlling the movement of humans across the international boundary through use of more fencing in the next decade. As immigration and border security rose to prominence on the national agenda in subsequent decades, the precedent of the NPS-imposed fencing worked to goad an intensification of this concept. Due, at least in part, to fencing’s perceived success, journalist Joseph Nevins theorizes, “barricades became a staple in the larger enforcement toolbox, one that increasingly involves measures that resemble aspects of the military doctrine.” In keeping with this notion, militarization of the border was initiated amidst the waging of the aptly named “War on Drugs” in the late 1960’s and many pointed to Mexico as a source of illicit drugs. The increased criminalization of marijuana worked to incorporate large-scale criminal prosecution at the border, as well. In 1969, President Nixon launched Operation Intercept, which mandated surprise individual inspections of any and all border crossings, whether they were by plane, car, or foot. Thousands of additional Border, Customs, and Immigration agents were dispatched to the Mexico border to carry out the mission and virtually shut down the border. Measures taken by Nixon to fortify the border fence was amplified by subsequent administrations. Many Americans accuse Mexico of failing to match the United States’ level of effort to enforce the border in the present day, which presumptively is because the US has more at stake. (1) On June 16, 2015, Republican presidential candidate Donald Trump said that if elected president he will erect a wall along the country’s southern border and said that taxpayers won’t have to pay a dime for it. “I will build a great, great wall on our southern border and I will have Mexico pay for that wall”, Mr. Trump said. (4)
recall sarah mclachlan song that frees the slaves so the slaves can have time to reproduce and continue the human race …
Ace of Base – The Sign (Official Music Video)
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Ace of Base (Official)
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Taken from the album “The Sign”/”Happy Nation”. Expand for links and lyrics.
► Stream / Download: http://smarturl.it/AceOfBase.TheSign
► Follow the Spotify playlist “90s Mega Pop”: http://smarturl.it/Listr90s
● Lyrics
I got a new life
You would hardly recognize me I’m so glad
How could a person like me care for you
Why do I bother
When you’re not the one for me
Oooo, is enough, enough
I saw the sign and it opened up my eyes I saw the sign
Life is demanding without understanding
I saw the sign and it opened up my eyes I saw the sign
No one’s gonna drag you up to get into the light where you belong
But where do you belong
Under the pale moon
For so many years I’ve wondered who you are
How can a person like you bring me joy
Under the pale moon
Where I see a lot of stars
Is enough, enough
I saw the sign and it opened up my eyes I saw the sign
Life is demanding without understanding
I saw the sign and it opened up my eyes I saw the sign
No one’s gonna drag you up to get into the light where you belong
But where do you belong
Oh, oh, oh, oh.
I saw the sign and it opened up my mind
And I am happy now living without you
I’ve left you, ooohhh
I saw the sign and it opened up my eyes I saw the sign
No one’s gonna drag you up to get into the light where you belong
I saw the sign – I saw the sign – I saw the sign
I saw the sign – I saw the sign
I saw the sign – I saw the sign – I saw the sign
And it opened up my eyes I saw the sign
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The Sign (Remastered)
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Ace of Base
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The Sign (US Album)
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sometimes later anandi got mad at “babies’ play pretend to be husband and wife with dolls at divorce proceeding when shi would meet jadit …
came visit from london and wonders about “have roti with us” means ‘meat’ …
note the “charity” in the pink floyd song about having meat and pudding in an orderly fashion …
Neil Young – Heart of Gold/Lyrics (Full HD)
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mxandguys
Published on Jul 11, 2011
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I want to let you know
Two years ago.
We uploaded the last episode
of our mini web film-noir series
in this very channel.
We were 15 back then.
Independent production.
Thank you: http://bit.ly/2dxisxG
LYRICS
I want to live,
I want to give
I’ve been a miner
for a heart of gold.
It’s these expressions
I never give
That keep me searching
for a heart of gold
And I’m getting old.
Keeps me searching
for a heart of gold
And I’m getting old.
I’ve been to Hollywood
I’ve been to Redwood
I crossed the ocean
for a heart of gold
I’ve been in my mind,
it’s such a fine line
That keeps me searching
for a heart of gold
And I’m getting old.
Keeps me searching
for a heart of gold
And I’m getting old.
Keep me searching
for a heart of gold
You keep me searching
for a heart of gold
And I’m getting old.
I’ve been a miner
for a heart of gold.
I close my eyes only for a moment, and the moment’s gone
All my dreams pass before my eyes, a curiosity
Dust in the wind, all they are is dust in the wind
Same old song, just a drop of water in an endless sea
All we do crumbles to the ground, though we refuse to see
Dust in the wind, all we are is dust in the wind
Now, don’t hang on, nothing lasts forever but the earth and sky
It slips away, and all your money won’t another minute buy
Dust in the wind, all we are is dust in the wind (all we are is dust in the wind)
Dust in the wind (everything is dust in the wind), everything is dust in the wind (the wind)”
#Kansas #DustInTheWind #Vevo
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Dust In The Wind
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Kansas
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Point of Know Return
Writers
Kerry Livgren
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Heart Of Gold
Artist
Neil Young
Album
Neil Young Archives Volume I [1963 – 1972] (8 CD Set)
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“heart of gold” see blood and milk [of human kindness] and sense of decency and heart of heart and charity …
“I’d Like to Teach the World to Sing (In Perfect Harmony)” is a pop song which originated as an advertising jingle, produced by Billy Davis and sung by the Hillside Singers, for Coca-Cola, and was featured in 1971 as a TV commercial. The Hillside Singers’ version was released as a successful single the same year. The New Seekers also had a hit with the song around the same time. SEE THE “Coca Cola Hilltop Reunion 1990” HERE: http://www.facebook.com/video/video.p…
dahlia (see star buck all you need is love
156 Countries Sing Together for the Starbucks Love Project
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Starbucks Love Project – в декабре 2009 г. 156 стран, в том числе Казахстан, спели онлайн одновременно песню All you need is LOVE “the Beatles”, чтобы собрать деньги для больных СПИДом африканцев в Global Fund, организованный Боно (U-2).
в Казахстане эту акцию поддержали Виталий Заивой, GNCP и продюсер Дина Сабирова
) who is currently sick fever 108 and rather thin [she has to stay home but wants to go to school with breanna who was sick when ba’c ty’ got sick] asked if she could have a mini coca cola left here by cousin audrey thien huong … might be must be kindred souls … universal soul ‘you’re ok/well; i’m ok/well” “muon loai duoc binh thuong song lau; everyone live well and long” …
o
jealousy is ghen ty. is ghenghis khan tha`nh ca’t tu+ ha~n: china is famed in the ancient world for government of bureaucratic “ladders” with low-high classes/levels/powers etc. or other divisive divisions … (hence equality-for-all communism devised in the west that ghenghis khan would have taught how to communalise and to be constructive like being bricks in the wall to avoid being mere sand grains is sort of china’s comeuppance or fruit) … some people will be as hand or feet some will be sex or brain yet others will be stomach or heart etc. …. division of labor and mass assembly line of christianity and other “tigers”/”cats” … the “ren” or “nhân” or “nhân bản” 人 that supposed to be both foundation and target/goal and tâm/trinity/conscience/”soul” of chinese government is something like the “spirit” or “soul” or “heart of the heart” that can only be glimpsed when the hand is not jealous of the feet nor jealous of the sex nor jealous of the brain etc. [basically the parts merely have to mind their own business while keeping an eye on the communal goal of “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long”
]… the “ren” or “nhân” or “nhân bản” 人 is what would stop the cellular division of labor from being “jerks” …
The Six Nations: Oldest Living Participatory Democracy on Earth The Tree of Peace The Tree of Peace by John Kahionhes Fadden The people of the Six Nations, also known by the French term, Iroquois [1] Confederacy, call themselves the Hau de no sau nee (ho dee noe sho nee) meaning People Building a Long House. Located in the northeastern region of North America, originally the Six Nations was five and included the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas. The sixth nation, the Tuscaroras, migrated into Iroquois country in the early eighteenth century. Together these peoples comprise the oldest living participatory democracy on earth. Their story, and governance truly based on the consent of the governed, contains a great deal of life-promoting intelligence for those of us not familiar with this area of American history. The original United States representative democracy, fashioned by such central authors as Benjamin Franklin and Thomas Jefferson, drew much inspiration from this confederacy of nations. In our present day, we can benefit immensely, in our quest to establish anew a government truly dedicated to all life’s liberty and happiness much as has been practiced by the Six Nations for over 800 hundred years. [2] Figure 31. On June 11, 1776 while the question of independence was being debated, the visiting Iroquois chiefs were formally invited into the meeting hall of the Continental Congress. There a speech was delivered, in which they were addressed as “Brothers” and told of the delegates’ wish that the “friendship” between them would “continue as long as the sun shall shine” and the “waters run.” The speech also expressed the hope that the new Americans and the Iroquois act “as one people, and have but one heart.”[18] After this speech, an Onondaga chief requested permission to give Hancock an Indian name. The Congress graciously consented, and so the president was renamed “Karanduawn, or the Great Tree.” With the Iroquois chiefs inside the halls of Congress on the eve of American Independence, the impact of Iroquois ideas on the founders is unmistakable. History is indebted to Charles Thomson, an adopted Delaware, whose knowledge of and respect for American Indians is reflected in the attention that he gave to this ceremony in the records of the Continental Congress.[19] Artwork by John Kahionhes Fadden. from Exemplar of Liberty, Native America and the Evolution of Democracy, Chp.8, “A New Chapter, Images of native America in the writings of Franklin, Jefferson, and Paine” https://ratical.org/many_worlds/6Nations/
stone.tif Description English: This is a high-resolution image of the United States Declaration of Independence (article – text). This image is a version of the 1823 William Stone facsimile — Stone may well have used a wet pressing process (that removed ink from the original document onto a contact sheet for the purpose of making the engraving). Español: Versión manuscrita de la Declaración de Independencia de los Estados Unidos. Reproducción del facsímil de William Stone (1823) en el que posiblemente se utilizó un proceso de prensado en húmedo que eliminó la tinta del documento original en una hoja de contacto con el propósito de hacer el grabado. Date 4 July 1776 (ratification); 1776-07-02 (approval and signing) Source numerous Author original: w:Second Continental Congress; reproduction: William Stone Permission (Reusing this file) public domain; see license information below Licensing Edit This image is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. The original itself is in the public domain for the following reason: Public domain This file is in the public domain, because the copyright law of the Kingdom of Great Britain (the Statute of Anne) did not apply to its colonies, including British America, at the time of the creation of the Declaration of Independence[1][2]), and the Declaration of Independence was published without copyright protection. 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See Commons:When to use the PD-Art tag. or, alternatively: This image is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. The original itself is in the public domain for the following reason: Public domain This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or less. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1924. This file has been identified as being free of known restrictions under copyright law, including all related and neighboring rights. This tag is designed for use where there may be a need to assert that any enhancements (eg brightness, contrast, colour-matching, sharpening) are in themselves insufficiently creative to generate a new copyright. It can be used where it is unknown whether any enhancements have been made, as well as when the enhancements are clear but insufficient. For known raw unenhanced scans you can use an appropriate {{PD-old}} tag instead. For usage, see Commons:When to use the PD-scan tag. Dialog-warning.svgNote: This tag applies to scans and photocopies only. For photographs of public domain originals taken from afar, {{PD-Art}} may be applicable. See Commons:When to use the PD-Art tag. (While the content of the Declaration of Independence falls in the public domain because of its age, it likely does not fall into an additional public domain exception for U.S. federal government works, because the U.S. federal government did not exist until the ratification of the U.S. Constitution in 1789. Also, the text of the Declaration of Independence was written and finalized prior to its adoption on July 2, 1776 and ratification on July 4, 1776, the date on which the United States of America was established.) Wikipedia Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the English language Wikipedia (Featured pictures) and is considered one of the finest images. If you think this file should be featured on Wikimedia Commons as well, feel free to nominate it. If you have an image of similar quality that can be published under a suitable copyright license, be sure to upload it, tag it, and nominate it. العربية | অসমীয়া | Azərbaycanca | Беларуская (тарашкевіца) | বাংলা | Català | Čeština | Cymraeg | Dansk | Deutsch | Zazaki | Ελληνικά | English | Esperanto | Español | Eesti | Euskara | فارسی | Тоҷикӣ | Suomi | Français | Galego | עברית | हिन्दी | Hrvatski | Magyar | Հայերեն | Bahasa Indonesia | Italiano | 日本語 | ქართული | Қазақша | 한국어 | 조선말 | Lëtzebuergesch | Lietuvių | Македонски | മലയാളം | मराठी | Bahasa Melayu | Malti | Plattdüütsch | Nederlands | Norsk nynorsk | Norsk | Polski | Português | Português do Brasil | Română | Русский | Slovenščina | Српски / srpski | Svenska | தமிழ் | ไทย | Tagalog | Türkçe | Татарча/tatarça | Українська | Tiếng Việt | Yorùbá | 中文（简体） | 中文（繁體） | 粵語 | +/− Gnome-x-office-drawing.svg File:United States Declaration of Independence.svg is a vector version of this file. 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He found a place, built a cabin, and stayed to become part of the country.” Companion book “One Man’s Wilderness” $16.95 Alone in the Wilderness on DVD Click here to view a clip from “Alone in the Wilderness” Dick Proenneke retired at age 50 in 1967 and decided to build his own cabin on the shore of Twin Lakes. The first summer he scouted for the best cabin site, and cut and peeled the logs he would need for his cabin. Dick Proenneke returned the next summer to finish the cabin where he lived for over 30 years. Dick filmed his adventures, and Bob Swerer later turned the film into a video so we can all watch this amazing man build his cabin by hand. DVD price: $23.95 60 minutes Copyright 2003 by Bob Swerer Productions Alone in the Wilderness Part II on DVD (New Release) Click here to view a clip from “Alone in the Wilderness part II” Dick Proenneke’s simple, yet profound account of his 30 year adventure in the remote Alaska wilderness continues in this sequel to “Alone in the Wilderness”. Watch through his eyes as he continues to document with his 16mm wind-up Bolex camera, capturing his own amazing craftsmanship, the stunning Alaskan wildlife and scenery and even a visit from his brother Ray (Jake). His epic journey takes you on a vacation away from the hustle and bustle of today’s fast-paced society, and is a true breath of fresh air. DVD price: $23.95 60 minutes Copyright 2011 by Bob Swerer Productions Alaska Silence & Solitude on DVD Click here to view a clip from “Alaska Silence & Solitude” Alaska Silence & Solitude is the follow up to Alone in the Wilderness, filmed 20 years later. Bob Swerer and Bob Swerer Sr. visit Dick Proenneke at his famous cabin on Twin Lakes where the wildlife is still abundant and the scenery is spectacular. DVD price: $23.95 60 minutes Copyright 2004 by Bob Swerer Productions The Frozen North on DVD Click here to view a clip from “The Frozen North” For more than 30 years a man by the name of Dick Proenneke lived alone in the Alaskan Bush. His only neighbors were the wolves and grizzly bears and his only transportation was his canoe and a good set of legs. Through the years, Dick kept written journals of daily life at Twin Lakes but would also document much of his adventure on film with his 16 mms Bolex camera. The Frozen North is Dick’s own filmed account of his life alone in this “One Man’s Wilderness”, produced from original footage not included in “Alone in the Wilderness” or “Alaska Silence & Solitude”. DVD price: $23.95 60 minutes Copyright 2006 by Bob Swerer Productions One Man’s Wilderness, An Alaskan Odyssey Dick Proenneke kept a journal during his time in Alaska. His good friend Sam Keith created this book from Dick Proenneke’s journals and pictures. The odyssey begins on May 17, 1968 as Dick arrives in Alaska to start building his cabin. Read Dick’s thoughts as he builds the cabin and lives through the winter with only the local wildlife for companionship. The next spring and summer he continues improving his cabin and investigating the local area. Book price: $16.95 224 pages, paperback Copyright Sam Keith and Richard Proenneke 1973 http://www.dickproenneke.com/
if a part wants to be the “ren” or “nhân” or “nhân bản” 人 instead of just working for the “ren” or “nhân” or “nhân bản” 人 [ha ha ha incidentally that’s a joke line ‘working for the man’] as a goal, the part would have to wear many hats [a “jack of all trades”
Blowing In The Wind (Live On TV, March 1963)
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Bob Dylan
Published on Sep 11, 2012
] the part would have to be able to cover/”bao” (at one time or another) and do all those individual labors in part or in whole by itself [perhaps it’s not far-fetched sometimes one says my sex has a mind all its own or my right hand does not know what my left hand is doing etc.] …
eric carle the very hungry caterpillar
perhaps [remember: original sin of creating a world of souls/uniquenesses/differences instead of a point-like singularity means having to work diligently to maintain differences such as between nerds and da^m bu.t and everything in between
from https://en.m.wikipedia.org/wiki/Euchre … Euchre /ˈjuːkər/ or eucre is a trick-taking card game most commonly played with four people in two partnerships with a deck of 24, 28, or sometimes 32, standard playing cards. It is the game responsible for introducing the joker into modern packs; this was invented around 1860 to act as a top trump or best Bower (from the German word Bauer, “farmer”, denoting also the Jack – see Bester Bube).[1] It is believed to be closely related to the French game Écarté that was popularized in the United States by the Cornish and Pennsylvania Dutch,[2] and to the seventeenth-century game of bad repute Loo. It may be sometimes referred to as Knock Euchre to distinguish it from Bid Euchre. Euchre Euchre.jpg A perfect lone hand for spades trump Origin Europe, Canada, South Africa, Australia Type Trick-taking Players 4 Skills required Memory, Tactics Cards 24-32 Deck French Play Clockwise Card rank (highest first) J (of trump suit) J (of same colour) A K Q 10 9, sometimes 8 7 Playing time 25 min. Random chance Medium[citation needed] Related games 500, Juckerspiel, Skat, Clabber Origins “Euchered”; lithograph (1884) from the Library of Congress Euchre appears to have been introduced into the United States by the early German settlers of Pennsylvania,[3] and from that region gradually to have been disseminated throughout the nation. It has been more recently theorized that the game and its name derives from an eighteenth-century Alsatian card game named Juckerspiel,[4] a derivative of Triomphe. Also, it may have been introduced by immigrants from Cornwall, UK, where it remains a popular game. It is also played in the neighbouring county of Devon; one theory is that it was introduced by French or American prisoners of war imprisoned in Dartmoor prison during the early 19th century. Ombre is an ancestral form of Euchre.[5] In the United States the only teaching of the game, except a few paragraphs in the late American editions of Hoyle’s Games, and of Bonn’s New Hand-Book of Games, is contained in The Game of Euchre; with its Laws, 32mo., Philadelphia, 1850, pp. 32, attributed to a late learned jurist.[6] The game has declined in popularity since the 19th century, when it was widely regarded as the national card game, but it retains a strong following in some regions like the Midwest; especially the states of Indiana, Iowa, Illinois, Ohio, Michigan, Missouri, Hilton Head Island, Garfield Estates, and Wisconsin.[7] It is played differently from region to region and even within regions. In Canada, the game is still very popular in Ontario and is commonly seen as a drinking game with tournaments often held by bars and community centres. The United Kingdom, the Channel Islands, Australia and New Zealand all have large followings of the game.
nerd chakra dâm but chakra etc.] there’s no conflict of interest between having cell phones and ipads and laptops and computers [all based on incidentally ca’t sand silicon stuff of “glasses”] and dish/laundry washers/dryer cars and garages air conditioners [
marilyn monroe and the air conditioner from “seven years itch” … you can be the judge if she’s playing the part of “tha(`ng bo+`m co’ ca’i qua.t mo phu’ o^ng xin ddo^?i …”
marilyn monroe could very well be playing part of freeing the slaves like elizabeth taylor in “the young Toscanini” … elizabeth hasselbeck reprimanded on the air on the view according to tv’s inside edition and/or et entertainment tonight …
elizabeth taylor as abraham lincoln in film the young toscanini
The Rolling Stones – Emotional Rescue – OFFICIAL PROMO
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The Rolling Stones
Published on Nov 12, 2013
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Pre-order HONK – the very Best Of the Rolling Stones, out April 19th 2019: https://the-rolling-stones.lnk.to/HONKSo Is there nothing I can say
Nothing I can do
To change your mind
I’m so in love with you
You’re too deep in
You can’t get out
You’re just a poor girl in a rich man’s house
Yeah, baby, I’m crying over you
Don’t you know promises were never made to keep?
Just like the night, dissolve in sleep
I’ll be your savior, steadfast and true
I’ll come to your emotional rescue
I’ll come to your emotional rescue
Yeah, the other night, crying
Crying baby, yeah I’m crying
Yeah I’m like a child baby
I’m like a child baby
Child yeah, I’m like a child, like a child
Like a child
You think you’re one of a special breed
You think that you’re his pet Pekinese
I’ll be your savior, steadfast and true
I’ll come to your emotional rescue
I’ll come to your emotional rescue
I was dreaming last night
Last night I was dreaming
How you’d be mine, but I was crying
Like a child, yeah, I was crying
Crying like a child
You will be mine, mine, mine, mine, mine, all mine
You could be mine, could be mine
Be mine, all mine
I come to you, so silent in the night
So stealthy, so animal quiet
I’ll be your savior, steadfast and true
I’ll come to your emotional rescue
I’ll come to your emotional rescue
Yeah, you should be mine, mine, whew
Yes, you could be mine
Tonight and every night
I will be your knight in shining armour
Coming to your emotional rescue
You will be mine, you will be mine, all mine
You will be mine, you will be mine, all mine
I will be your knight in shining armour
Riding across the desert with a fine Arab charge
SARAH MCLACHLAN – I Will Remember You (Original Version)
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Adam Soja
Published on Mar 3, 2013
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Artista: Sarah McLachlan
Titolo: I Will Remember You
Titolo Tradotto: Io Ti Ricorderò
Testo di I Will Remember You
Io ti ricorderò!
Tu mi ricorderai?
Non lasciare che la tua vita ti scorra addosso
Non piangere per i ricordi
Ricordi i bei momenti passati assieme?
Li ho lasciati tranquilli lontano da noi quando le cose non andavano bene
Come splendidamente ti ho visto per la prima volta mentre sorridevi nella luce del sole
Voglio sentire il tuo calore su di me
Io voglio essere la sola
Io ti ricorderò!
Tu mi ricorderai?
Non lasciare che la tua vita passi senza che accorgertene
Non piangere per i ricordi
Sono così stanca ma non posso dormire
In piedi sul baratro di qualcosa di troppo profondo
È sorprendente il modo in cui ci siamo profondamente presi, ma non possiamo dire niente
Noi stiamo gridando dentro
Ma non possiamo essere sentiti
Io ti ricorderò!
Tu mi ricorderai?
Non lasciare che la tua vita passi senza accorgertene
Non piangere per i ricordi
Sono talmente dispiaciuta di amarti
Ma molto di più mi dispiace perderti
Aggrappata ad un passato che non mi lascia possibilità di scelta
Un tempo cera il buio
La Notte più scura e profonda
Mi hai dato tutto quello che avevi
Oh tu mi hai dato la luce
Ed Io ti ricorderò!
Tu mi ricorderai?
Non lasciare che la tua vita ti scorra addosso
Non piangere per i ricordi
Non rammaricarti dei ricordi
Category
Music
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Song
I Will Remember You
Artist
Sarah McLachlan
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Rarities, B-Sides & Other Stuff
Writers
Ryan Cabrera, Kara DioGuardi, John Shanks
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] and skyscrapers and even butler/maid wait staff and being able to be a “man” [“a man’s a man for all that and all that”; being able to materialize the “ren” or “nhân” or “nhân bản” 人] if the speed of acquisition and the walls preventing acquisition are such that any given human being in the society/community have the time to learn and understand if not to make these things by himself/herself [
Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man. Mahatma Gandhi
gandhi’s homespun clothing as an attempt at being ‘a man’ and free other men from being slaves less than “a man” …] alone [lest manhood be “transmuted”/”transsubstantiated” as for example were at the time of contact between civilization of greek and rome and civilization of hebrews/israelites
anuary 20, 2009 HISTORY: 50th anniversary of Martin Luther King Jr’s India visit This year mark’s the 50th anniversary of the visit to India by Dr. Martin Luther King, Jr, and his wife, Coretta Scott King. from transcript: “I wish to make a plea to the people and government of India. The issue of world peace is so critical, that I feel compelled to offer a suggestion that came to me during the course of our conversations with Vinoba Bhave. The peace-loving peoples of the world have not yet succeeded in persuading my own country, America, and Soviet Russia to eliminate fear and disarm themselves. Unfortunately, as yet America and the Soviet Union have not shown the faith and moral courage to do this. Vinobaji has said that India, or any other nation that has the faith and moral courage, could disarm itself tomorrow, even unilaterally. It may be that, just as India had to take the lead and show the world that national independence could be achieved non-violently, so India may have to take the lead and call for universal disarmament. And if no other nation will join her immediately, India may declare itself for disarmament unilaterally. Such an act of courage would be a great demonstration of the spirit of the Mahatma, and would be the greatest stimulus to the rest of the world to do likewise. Moreover, any nation that would take such a brave step would automatically draw to itself the support of the multitudes of the earth, so that any would-be aggressor would be discouraged from risking the wrath of mankind. May I also say that, since being in India, I am more convinced than ever before that the method of non-violent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity. In a real sense, Mahatma Gandhi embodied in his life certain universal principles that are inherent in the moral structure of the universe, and these principles are as inescapable as the law of gravitation. “
when the speed of change/creation is too fast or when a kind charitable heart cannot be found in the society the society might break apart and fall…
e.g the abandoned children on star trek might represent parts of humanity left behind lacking attention as nasa rallied space and time and resources to go to the moon …
ummary Edit Zhuge Liang（諸亮）was one of the greatest strategists of post-Han China, as well as a statesman, engineer, scholar. This image was carried on the book which is called “Wan hsiao tang-Chu chuang -Hua chuan（晩笑堂竹荘畫傳） ” which was published in 1921（民国十年）. Licensing Edit Public domain This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 70 years or less. Dialog-warning.svg You must also include a United States public domain tag to indicate why this work is in the public domain in the United States. Note that a few countries have copyright terms longer than 70 years: Mexico has 100 years, Jamaica has 95 years, Colombia has 80 years, and Guatemala and Samoa have 75 years. This image may not be in the public domain in these countries, which moreover do not implement the rule of the shorter term. Côte d’Ivoire has a general copyright term of 99 years and Honduras has 75 years, but they do implement the rule of the shorter term. Copyright may extend on works created by French who died for France in World War II (more information), Russians who served in the Eastern Front of World War II (known as the Great Patriotic War in Russia) and posthumously rehabilitated victims of Soviet repressions (more information). This file has been identified as being free of known restrictions under copyright law, including all related and neighboring rights One famous line of poem, “Who is the first, awakened from the Great Dream? As always, I’m the one who knows.” (Chinese: 大梦谁先觉？平生我自知.; pinyin: dà mèng shuí xiān jué ? píng shēng wǒ zì zhī), was also attributed to Zhuge Liang. “Without modest simplicity, one cannot brighten volition; Without tranquility and serenity, one cannot reach far” (Chinese: 非淡泊无以明志，非宁静无以致远), a well-known maxim authored by Zhuge Liang, has been popular in educational institutions in China for thousands of years. The wisdom of Zhuge Liang was popularised by the historical novel Romance of the Three Kingdoms, written by Luo Guanzhong during the Ming dynasty. In it, Zhuge Liang is described to be able to perform fantastical achievements such as summoning advantageous winds and devising magical stone mazes. There is great confusion on whether the stories are historical or fictional. At least, the Empty Fort Strategy is based on historical records, albeit not attributed to Zhuge Liang historically.[3] For Chinese people, the question is largely irrelevant, as the Zhuge Liang of lore is regardless seen as a mastermind, whose examples continue to influence many layers of Chinese society. Gia Cát Lượng (chữ Hán: 諸葛亮; 181 – 234), biểu tự Khổng Minh (孔明),[1] hiệu Ngọa Long tiên sinh (臥龍先生), là nhà chính trị, nhà ngoại giao, nhà quân sự, và cũng là một nhà phát minh của Thục Hán thời Tam Quốc. Zhuge Liang (pronunciation in Standard Mandarin: [ʈʂú.kɤ̀ ljâŋ] (About this soundlisten); 181–234),[2] courtesy name Kongming, was a Chinese politician, military strategist, writer, engineer and inventor. He served as the chancellor and regent of the state of Shu Han during the Three Kingdoms period. twilight of change …of catching upmto the rest of humanity …
CaptionsEdit EnglishAdd a one-line explanation of what this file represents Featured picture Wikimedia CommonsWikipedia This is a featured picture on Wikimedia Commons (Featured pictures) and is considered one of the finest images. Wikipedia Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the German language Wikipedia (Exzellente Bilder) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the English language Wikipedia (Featured pictures) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Spanish language Wikipedia (Recursos destacados) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Persian language Wikipedia (نگارههای برگزیده) and is considered one of the finest images. 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If you have an image of similar quality that can be published under a suitable copyright license, be sure to upload it, tag it, and nominate it. العربية | অসমীয়া | Azərbaycanca | Беларуская (тарашкевіца) | বাংলা | Català | Čeština | Cymraeg | Dansk | Deutsch | Zazaki | Ελληνικά | English | Esperanto | Español | Eesti | Euskara | فارسی | Тоҷикӣ | Suomi | Français | Galego | עברית | हिन्दी | Hrvatski | Magyar | Հայերեն | Bahasa Indonesia | Italiano | 日本語 | ქართული | Қазақша | 한국어 | 조선말 | Lëtzebuergesch | Lietuvių | Македонски | മലയാളം | मराठी | Bahasa Melayu | Malti | Plattdüütsch | Nederlands | Norsk nynorsk | Norsk | Polski | Português | Português do Brasil | Română | Русский | Slovenščina | Српски / srpski | Svenska | தமிழ் | ไทย | Tagalog | Türkçe | Татарча/tatarça | Українська | Tiếng Việt | Yorùbá | 中文（简体） | 中文（繁體） | 粵語 | +/− Picture of the day This image was selected as picture of the day on Wikimedia Commons for 20 May 2005. It was captioned as follows: English: Buzz Aldrin walks on the moon, July 20, 1969 Asturianu: Buzz Aldrin caleyando pola lluna, 20 de xunetu de 1969 Bân-lâm-gú: 1969 nî 7 goe̍h 20 Buzz Aldrin tī goe̍h-niû piáu-bīn kiâⁿ-kha. Català: Edwin “Buzz” Aldrin caminant sobre la Lluna, el 20 de juliol de 1969. Čeština: Buzz Aldrin kráčí po Měsíci. (20. července 1969) Cymraeg: Edwin “Buzz” Aldrin yn cerdded ar y Lleuad, 20 Gorffennaf 1969. Deutsch: Edwin “Buzz” Aldrin auf dem Mond am 20. Juli 1969 English: Buzz Aldrin walks on the moon, July 20, 1969 Español: Buzz Aldrin caminando sobre la Luna, 20 de julio de 1969 Français: Edwin Aldrin marche sur la Lune, le 20 juillet 1969. Galego: Edwin Buzz Aldrin camiña na Lua Italiano: Buzz Aldrin cammina sulla Luna, 20 luglio 1969. Polski: Edwin Aldrin na księżycu, 20 lipca 1969 Português: Buzz Aldrin caminha sob a lua, 30 de Julho, 1969 Slovenčina: Edwin Aldrin kráča po Mesiaci (20. júl 1969) Slovenščina: Buzz Aldrin hodi po Luni, 20. julij 1969 Suomi: Buzz Aldrin kuukävelyllä Apollo 11 -lennolla Svenska: Buzz Aldrin promenerar på månen den 20 juli 1969 Русский: Эдвин Олдрин на Луне, 20 июля 1969 ગુજરાતી: બઝ આલ્ડ્રિન ચંદ્ર પર ચાલે છે, ૨૦ જુલાઇ, ૧૯૬૯ ไทย: บัซซ์ แอลดริน เดินบนดวงจันทร์, ๒๐ กรกฎาคม พ.ศ. ๒๕๑๒ 日本語: 月面を歩くバズ・オルドリン (1969年7月20日) 中文: 1969年7月20日美国宇航员在月球上行走 Summary Edit Description English: Short description: Astronaut Buzz Aldrin on the moon Full description: Astronaut Buzz Aldrin, lunar module pilot, walks on the surface of the Moon near the leg of the Lunar Module (LM) “Eagle” during the Apollo 11 extravehicular activity (EVA). Astronaut Neil A. Armstrong, commander, took this photograph with a 70mm lunar surface camera. While astronauts Armstrong and Aldrin descended in the Lunar Module (LM) “Eagle” to explore the Sea of Tranquility region of the Moon, astronaut Michael Collins, command module pilot, remained with the Command and Service Modules (CSM) “Columbia” in lunar orbit. Variations: The upper black band is an addition to the original photo, carried out for “reasons of balance”. Seeing original photo and explanation of the trucaje in the Link. In the version expanded of the photography is possible to see a horizontal white line in the left upper part (right of the person that contemplates the photography) of the helmet. Is the base of the antenna, that was cut in the original setting of the photography. Čeština: Stručný popis: Astronaut Buzz Aldrin na Měsíci Podrobný popis: Pilot lunárního modulu Buzz Aldrin stojí na povrchu Měsíce vedle nohy přistávacího modulu “Eagle” (Orel). V hledí jeho přilby se odráží Neil Armstrong. Fotografie byla pořízena při výstupu během výpravy Apollo 11. Pořídil ji velitel výpravy, astronaut Neil A. Armstrong pomocí speciálně upraveného 70mm fotoaparátu Haselblad. Třetí člen výpravy zůstával během přistání jako pilot ve velitelském modulu na oběžné dráze kolem Měsíce. Úpravy: Černý pruh, tvořící horní okraj fotografie, byl přidán dodatečně, aby fotografie měla vyváženější kompozici. O stejnou šířku je seříznuta krajina před postavou, aby byl zachován čtvercový formát snímku. Scan z původního filmu je přístupný na stránkách NASA. Na snímcích chybí anténa na vršku “batohu”, protože se nevešla do původního záběru. Español: Descripción: El astronauta Buzz Aldrin, piloto del módulo lunar, camina sobre la superficie de la Luna cerca de la pata del módulo lunar (LM) Eagle durante el paseo lunar del Apolo 11 (EVA). El astronauta Neil A. Armstrong, comandante, tomó esta fotografía con una cámara de 70mm. Mientras los astronautas Armstrong y Aldrin descendieron en el módulo lunar (LM) Eagle para explorar la región del Mar de la Tranquilidad, el astronauta Michael Collins, piloto del módulo de mando, se quedó con los módulos de mando y servicio (CSM) Columbia en la órbita lunar. Variaciones: Esta fotografía está trucada. La misma NASA reconoce que la banda negra superior es un añadido a la foto original, realizado por «razones de balance». Véase la fotografía original y la explicación del trucaje en el siguiente enlace. En la versión ampliada de la fotografía, es posible observar una línea blanca horizontal en la parte superior izquierda (derecha de la persona que contempla la fotografía) del casco. Es la base de la antena, que fue cortada en el encuadre original de la fotografía. فارسی: توضیح کوتاه: باز آلدرین بر روی سطح ماه. توضیح بلند: باز آلدرین، فضانورد آمریکایی و خلبان فضاپیمای ماهپیمای آپولو-۱۱ روی سطح ماه نزدیک یکی از پایههای فرود فضاپیما دیده میشود. این عکس توسط نیل آرمسترانگ بوسیله یک دوربین ویژه ۷۰ میلیمتری برداشته شده است. این دو فضانورد در روز ۲۱ ژوئیه ۱۹۶۹ میلادی با بخش ماهنشین فضاپیمای آپولو-۱۱ موسوم به «عقاب» روی ماه فرود آمدند، در حالیکه همکار دیگرشان، مایکل کالینز، در بخش فرماندهی فضاپیما موسوم به «کلمبیا» در مدار ماه باقی ماند. Date 20 July 1969 Source http://grin.hq.nasa.gov/ABSTRACTS/GPN-2001-000013.html Author NASA Other versions original uncropped version: AS11-40-5903 – Buzz Aldrin by Neil Armstrong (full frame).jpg original unpadded version cropped version (head of Buzz Aldrin) Shuttle.svg This image or video was catalogued by NASA Headquarters of the United States National Aeronautics and Space Administration (NASA) under Photo ID: GPN-2001-000013 and Alternate ID: AS11-40-5903. This tag does not indicate the copyright status of the attached work. A normal copyright tag is still required. See Commons:Licensing. български | català | čeština | Deutsch | English | español | فارسی | français | galego | magyar | Հայերեն | Bahasa Indonesia | italiano | 日本語 | македонски | മലയാളം | Nederlands | polski | português | русский | sicilianu | Türkçe | українська | 中文 | 中文（简体） | +/− Licensing Edit Public domain This file is in the public domain in the United States because it was solely created by NASA. NASA copyright policy states that “NASA material is not protected by copyright unless noted”. (See Template:PD-USGov, NASA copyright policy page or JPL Image Use Policy.) NASA logo.svg Dialog-warning.svg Warnings: Use of NASA logos, insignia and emblems is restricted per U.S. law 14 CFR 1221. The NASA website hosts a large number of images from the Soviet/Russian space agency, and other non-American space agencies. These are not necessarily in the public domain. Materials based on Hubble Space Telescope data may be copyrighted if they are not explicitly produced by the STScI.[1] See also {{PD-Hubble}} and {{Cc-Hubble}}. The SOHO (ESA & NASA) joint project implies that all materials created by its probe are copyrighted and require permission for commercial non-educational use. [2] Images featured on the Astronomy Picture of the Day (APOD) web site may be copyrighted. [3] The National Space Science Data Center (NSSDC) site has been known to host copyrighted content. Its photo gallery FAQ states that all of the images in the photo gallery are in the public domain “Unless otherwise noted.” chinese part of humanity –part of humanity caterpillar tail –has only recently caught up … to humanity caterpillar head …
] : if the “ren” or “nhân” or “nhân bản” 人 were to be able to “materialize”/”manifest” in an actual human being than the tail of the caterpillar humanity must be able to catch up with the head of the caterpillar humanity …
here is president trump freeing other men so they can too can be “a man” doing his own part paying the cost to be boss to be ‘a man’ …
President Trump works as a Waiter at his own Hotel
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President Donald J.TRUMP
Donald Trump Gets Put to Work
Aired on 02/07/2011
From dog walker to bellhop to housekeeper, we put Mr. Trump to the test at his own hotel. Did he pass? More from this show.
“Bầu ơi thương lấy bí cùng tuy rằng khác giống nhưng chung một giàn”
John Fogerty – Proud Mary (Live at Farm Aid 1997)
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Farm Aid
Published on Apr 24, 2013
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John Fogerty performs “Proud Mary” live at the Farm Aid concert in Tinley Park, Illinois on October 4, 1997. Farm Aid was started by Willie Nelson, Neil Young and John Mellencamp in 1985 to keep family farmers on the land and has worked since then to make sure everyone has access to good food from family farmers. Dave Matthews joined Farm Aid’s board of directors in 2001.
Farm Aid’s performances are donated by the artists in order to raise funds and raise awareness for family farmers. They’ve raised their voices to help — what can you do?
Left a good job in the city
Workin’ for the man ev’ry night and day
And I never lost one minute of sleepin’
Worryin’ ’bout the way things might have been
Big wheel keep on turnin’
Proud Mary keep on burnin’
Rollin’, rollin’, rollin’ on the river
Cleaned a lot of plates in Memphis … [this is how “charity”/”grace” should be … try your best and the rest is “up to god” …]
Pumped a lot of pane down in New Orleans
But I never saw the good side of the city
‘Til I hitched a ride on a river boat queen
Big wheel keep on turnin’
Proud Mary keep on burnin’
Rollin’, rollin’, rollin’ on the river
Rollin’, rollin’, rollin’ on the river
If you come down to the river
Bet you gonna find some people who live
You don’t have to worry ’cause you have [if you got] no money
People on the river are happy to give
Big wheel keep on turnin’
Proud Mary keep on burnin’
Rollin’, rollin’, rollin’ on the river
Rollin’, rollin’, rollin’ on the river
Rollin’, rollin’, rollin’ on the river
Rollin’, rollin’, rollin’ on the river
Rollin’, rollin’, rollin’ on the river
if not being able to experience the whole man, a part of the whole man can also harvest/garner fruit of having worked [‘for the man’] for the target/goad/đích of “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” by part-taking “charity” because that’s what “charity” is [when no charitable hearts is to be found in a society, that society falls and breaks apart
] … “charity” is human-ness is humane-ness is the essence of being human is the blood and milk [of protein or human kindness: ubuntu
1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6Rejoiceth not in iniquity, but rejoiceth in the truth; 7Beareth all things, believeth all things, hopeth all things, endureth all things.
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13And now abideth faith, hope, charity, these three; but the greatest of these is charity.
] and spiritual comfort/sustenance [“man does not live by bread alone”] and basic manifestation of the “ren” or “nhân” or “nhân bản” 人 …
Joseph N. Welch: “HAVE YOU NO SENSE OF DECENCY?”
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Gary Peterson
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As Chief Counsel for the US Army, Joseph N. Welch has had enough of Joe McCarthy.
Category
Film & Animation
decency is like charity the milk of human kindness …
Bộ tem Bác Hồ tưới cây vú sữa do đồng bào miền Nam gửi biếu
Chrysophyllum cainito is a tropical tree of the family Sapotaceae. It is native to the Greater Antilles and the West Indies. It has spread to the lowlands of Central America and is now grown throughout the tropics, including Southeast Asia.[1] It grows rapidly and reaches 20 m in height.
Overview
It has numerous common names including cainito, caimito, tar apple, star apple, purple star apple, golden leaf tree, abiaba, pomme de lait, estrella, milk fruit and aguay. It is also known by the synonymAchras cainito. In Vietnam, it is called Vú Sữa (literally: milky breast/nipples). In Malayalam it is called “Swarnapathry” meaning ‘[the tree with] golden leaves’. In Cambodia, this fruit is called “Plae Teuk Dos” which means milk fruit due to its milky juices inside.
The leaves are evergreen, alternate, simple oval, entire, 5–15 cm long; the underside shines with a golden color when seen from a distance. The tiny flowers are purplish white and have a sweet fragrant smell. The tree is also hermaphroditic (self-fertile). It produces a strong odor.
Fruits
Fruits, usually purple, are also available in green or red
The fruit is globose and typically measures from 2 to 3 inches in diameter.[2] When ripe, it usually has purple-skinned with a faint green area appearing around the calyx. A radiating star pattern is visible in the pulp. Greenish-white and yellow-fruited cultivars are sometimes available. The skin is rich in latex, and both it and the rind are not edible. The flattened seeds are light brown and hard. It is a seasonal fruit bearing tree.
The fruits are delicious as a fresh dessert fruit; it is sweet and best served chilled. Infusions of the leaves have been used against diabetes and articular rheumatism. The fruit has antioxidant properties.[3][4] The bark is considered a tonic and stimulant, and a bark decoction is used as an antitussive. The fruit also exists in three colors, dark purple, greenish brown and yellow. The purple fruit has a denser skin and texture while the greenish brown fruit has a thin skin and a more liquid pulp; the yellow variety is less common and difficult to find.
A number of closely related species, also called star apples, are grown in Africa including C. albidum and C. africanum.[5]
Boning, Charles R. (2006). Florida’s Best Fruiting Plants: Native and Exotic Trees, Shrubs, and Vines. Sarasota, Florida: Pineapple Press, Inc. p. 199. ISBN1561643726.
Luo X.D., Basile M.J., Kennelly E.J.,”Polyphenolic antioxidants from the fruits of Chrysophyllum cainito L. (Star Apple).” Journal of agricultural and food chemistry 2002 50:6 (1379-1382)
Einbond L.S., Reynertson K.A., Luo X.-D., Basile M.J., Kennelly E.J.,”Anthocyanin antioxidants from edible fruits” Food Chemistry 2004 84:1 (23-28)
incidentally, our house in sa`go`n viettnam before the fall has a giant ca^y vu’ su+~a co^? thu. ra^’t sai tra’i that was very productive though most of the fruits would fall on the street outside of the fence … thanks again to good will of native american indians (the columbian exchange according to pbs tv’s burt wolf) besides the vegetarian succotash (stash investment account) dish with potato that would have replaced chicken …
Annie Lennox & Al Green – Put A Little Love In Your Heart [HQ]
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professorenol
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Video for Annie Lennox & Al Green’s cover of Jackie DeShannon’s Put A Little Love In Your Heart taken from the Scrooged soundtrack.
http://www.annielennox.com/
Category
Music
Music in this video
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Song
Put A Little Love In Your Heart (From “Scrooged” Soundtrack)
Artist
Al Green
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UMG (on behalf of A&M); CMRRA, LatinAutor, LatinAutor – SonyATV, UBEM, EMI Music Publishing, SOLAR Music Rights Management, and 6 Music Rights Societies
to^nan’s bleeding gum …
り
利lợi
1
: Sắc. Như lợi khí
利器
đồ sắc.
2
: Nhanh nhẩu. Như lợi khẩu
利口
nói lém.
3
: Lợi. Như ích quốc lợi dân
益國利民
, ích cho nước lợi cho dân, lợi tha
利他
lợi cho kẻ khác.
5
: Tốt lợi. Như vô vãng bất lợi
無往不利
tới đâu cũng tốt.
6
: Tham. Như nghĩa lợi giao chiến
義利交戰
nghĩa lợi vật lộn nhau. Phàm cái gì thuộc sự ích riêng của một người đều gọi là lợi. Cao Bá Quát
高伯适
: Cổ lai danh lợi nhân, Bôn tẩu lộ đồ trung
古來名利人
，
奔走路塗中
Xưa nay hạng người danh lợi, Vẫn tất tả ngoài đường sá.
7
: Lời, lợi thị tam bội
利市三倍
bán lãi gấp ba. Cho nên cho vay lấy tiền lãi gọi là lợi tứcmore double negative more “gusta” …‘không đâu không lợi’ ‘not toward unfavorable’
to^nan is using an ha’n vie^.t tu+. ddie?n app based on dictionary by mr thie^`u chu+?u and as is usual/customary in this type of learning [see acquisition speed and walls such as copyrights and intellectual properties {even though in the final analysis it’s up to god who owns everything and moreover who changes seeming human “owndership’ to fulfill creative entropy the sun sets and the sun also rises and there’s nothing new under the sun and need to know to be a man and have charity and be charitable above] apps including pleco there are options to take note and mark favorites and to6nan is making use of such note-taking convenience which notes are not permanent nor publisheable propagateable and are erasable to learn and acquire what he can to facilitate humaneness and kindness [having journeyed to the west by learning western romance indo-european languages he recently is journeying east and should learn or relearn eastern languages id he were not to create bump and dissimilarity and non-smoothness in encounters or re-encounters with east …
When the Old Monkey King trying to save Little Monkey, Little Monkey undertakes a dangerous journey to find the Old Immortal and get a pill to save the old king. Along the way, he meets many supernatural creatures that teach him the skills he needs to complete his journey and to become immortal himself. In addition to giving him the pill, the Old Immortal also gives Little Monkey a new name, Sun Wukong, or Monkey King. Sun Wukong is a central figure in Chinese folklore, most notably in the 16th-century classic “Journey to the West.” Li’s telling differs from most versions, as there is little resemblance between the beloved trickster who seeks immortality out of boredom and the selfless hero shown here.an episode from “the monkey king” or “journey to the west”: Buddha scolded,”You little stinker.You haven’t jumped out of my palm.Look down.”When Wu-k’ung lowered his head,he found that on the middle finger of Buddha was the line of words which he had just written.And from the fingers came the powerful smell of monkey urine.
Thiều Chửu (1902–1954) (tên thật: Nguyễn Hữu Kha) là nhà văn hóa, dịch giả và cư sĩ Việt Nam, tác giả Hán Việt tự điển và nhiều bộ sách về Phật giáo nổi tiếng khác. Ông từng được mời tham gia Chính phủ Việt Nam Dân chủ Cộng hòa vào năm 1945 với tư cách là Bộ trưởng Bộ Cứu tế xã hội.[cần dẫn nguồn]
Ông kể về tuổi thơ của mình: “Nhà nghèo quá, chị em tôi 7-8 tuổi đã phải chăn bò cắt cỏ, gánh nước, thổi cơm nấu cám, 10 tuổi tát nước, 12 tuổi cày bừa. Năm tôi 13 tuổi, bố bị giặc Pháp bắt, được hai tháng thì mẹ sinh con thứ 8. Đẻ được ba ngày mẹ đã phải đi làm đồng” [1].
16 tuổi, Hữu Kha một mình xuống Đồ Sơn bán thuốc Nam và bánh kẹo kiếm sống. Vì tin người nên mất hết vốn, ông phải làm phu kéo thuyền, đẩy xe, thậm chí đi ăn xin. Hai năm trời cực nhục ấy khiến ông ngày càng tin yêu triết lý cứu khổ cứu người của đạo Phật.
Trở thành cư sĩ
Cuối năm 1920, cụ Cử Cầu ra tù, ông về giúp cha mở hiệu thuốc Lợi Nhân Đường ở Ngã Tư Sở. Ông học được nghề thuốc Nam và trở thành vị lương y suốt đời chữa bệnh không công. Ông lấy hiệu Tịnh Liễu (Tịnh: trong sạch, Liễu: hiểu biết), bắt đầu tự học đạo Phật và ngoại ngữ. Được bà nội và bác ruột dạy chữ Hán, cùng đức tính kiên trì tự học, dần dà ông đã am hiểu chữ Hán, Nho giáo và Phật giáo, lại thông thạo các tiếng Anh, Pháp, Nhật.
Bén duyên với Phật giáo, ông lấy hiệu là Thiều Chửu, có nghĩa là cái chổi quét bụi, thể hiện rõ tâm nguyện của mình là “cây chổi quét bụi ấy sẽ làm trong sáng giáo hội qua ngòi bút cải cách của mình”. Ngoài ra, “hàng ngày phải lau quét bụi trần tham nhiễm, đừng để gương lòng vẩn đục bởi phiền não vô minh che lấp”. Ông không trở thành tu sĩ mà chỉ là một cư sĩ, tu tại gia.
Khi bà chị ruột túng bấn, ông thôi việc hiệu thuốc để giúp chị mưu sinh bằng nghề cho thuê đòn tang. Lúc 28 tuổi, ông giúp cậu em họ kiếm sống bằng cách cùng mua một máy in dập chân, thuê nhà số 36 phố Sinh Từ mở hiệu sách Hòa Ký (lấy tên từ phương châm Lục Hoà của Phật).
Đi sâu nghiên cứu Phật giáo, năm 1932-1933 ông cho ra đời bản dịch Khóa hư lục, “bộ kinh cứu khổ cho đời” mà theo ông tác giả là vua Trần Nhân Tông, vị tổ Thiền phái Trúc Lâm Việt Nam (theo Đào Duy Anh thì tác giả là vua Trần Thái Tông).
Thiều Chửu góp công lớn trong sáng lập Hội Phật giáo Bắc Kỳ (1934), nhưng khi Hội mời vào Ban Trị sự thì ông lại do dự vì thấy Ban này có mấy vị quan cai trị. Sau cùng ông nhận lời với ý nghĩ có thể lợi dụng Hội này để thực hành cái chí đánh đổ chế độ thối nát của nhà chùa thời đó.
Sau khi Hội Phật giáo Bắc Kỳ thành lập năm 1934 và ra báo Đuốc tuệ, Thiều Chửu nhận lời làm quản lý và biên tập cho tờ báo. Ông cũng tham gia thành lập Hội truyền bá quốc ngữ vào năm 1938 để nâng cao dân trí.
Năm 1936, ông cùng bà Cả Mọc (Hoàng Thị Uyển) đồng sáng lập Hội Tế Sinh và làm Tổng Thư ký Hội. Ngay năm sau Hội lao vào cứu giúp nạn nhân trận lụt Đinh Sửu.
Ông kể: “Chính vì chung một chí nguyện chịu khổ sở nhọc nhằn để giúp đỡ đồng bào, cả đời không ăn ngon mặc đẹp, không ai có gia đình riêng, nên chúng tôi được nhiều người tin lắm. Rất nghèo mà tiền bao nhiêu cũng có”.
Năm 1937, lụt tràn hai tỉnh Bắc Ninh, Bắc Giang. Ngoài việc góp sức cho cơ quan cứu tế, ông cùng bà Cả Mọc còn vận động đi lấy tiền lấy áo; rồi cùng ông Hoàng Đạo Thúy, Trần Duy Hưng hàng ngày đem thuốc, tiền, quần áo đi tới từng nhà nạn nhân giúp cho đến khi họ sống được. Những yếu nhân của Hội đã đi cứu tế ba tháng liên tục cho đến lúc lúa chín.
Năm 1941, khi trường Phật học Phổ Quang được mở, ông đảm nhận việc dạy chữ Hán, giảng kinh và chủ trì các khóa lễ mà nhiều học viên sau này trở thành các bậc tu hành có uy tín như Hòa thượng Thích Tâm Tịch, đệ nhị Pháp chủGiáo hội Phật giáo Việt Nam.
Năm 1945, ngay sau khi Cách mạng tháng Tám thành công, Chủ tịch Hồ Chí Minh đã mời ông ra làm Bộ trưởng Bộ Cứu tế Xã hội trong chính phủ Lâm thời[2], nhưng ông từ chối để tiếp tục việc giảng dạy cho các lớp Phật giáo, cùng Cô nhi, để theo con đường tu trì lợi tha mà mình đã chọn.
Năm 1946 ông cùng một lớp học tăng ni và một số trẻ mồ côi hội Tế Sinh đi theo kháng chiến chống Pháp, tham gia lao động sản xuất, giáo dục, viết và dịch sách.
Tự trầm
Trong Cải cách ruộng đất của Hồ Chí Minh, ông bị đội cải cách ruộng đất ở xã Đồng Liên, huyện Phú Bình, tỉnh Thái Nguyên, Thiều Chửu bị quy là địa chủ và bị đội xỉa xói mắng nhiếc nhiều giờ, vu cho đủ các tội ác, dùng những lời nói khinh bỉ hà khắc. Bị vu cáo, cộng với sự thương cảm cho nhiều nông dân bị hàm oan trong Cải cách ruộng đất mà cảm thấy mình bất lực, ông đã tự trầm vào ngày 16 tháng 6 năm Giáp Ngọ (ngày 15 tháng 7 năm 1954) tại Sông Cầu chỗ đập Thác Huống, thuộc xóm Đồng Tâm, xã Vạn Thắng, huyện Phú Bình, tỉnh Thái Nguyên. Trước khi mất, Thiều Chửu thức trắng đêm viết thư tuyệt mệnh gửi Hồ Chí Minh, thư dặn dò các học trò mình phấn đấu theo Kháng chiến chống Pháp đến cùng, và viết lời kết bản Tự Bạch (cũng gửi Hồ chủ tịch) như sau:
Cái chết “Thiên cổ kỳ oan” của ông đã gây ra nỗi chấn động và tiếc thương vô hạn trong dân chúng địa phương và giới Phật tử cả nước.
Ni sư Thích Đàm Ánh, một học trò của Thiều Chửu kể lại, Thiều Chửu dặn đừng vớt xác ông, nhưng các hậu duệ và học trò không ai nỡ làm thế. Sau hòa bình lập lại, họ trân trọng rước hài cốt ông về Hà Nội mai táng. Hiện nay mộ ông đặt tại nghĩa trang Thanh Tước, số mộ 170-C3.
Trước tác đồ sộ
Thiều Chửu để lại 93 tác phẩm viết và dịch. Ngoài bộ Hán Việt tự điển có giá trị vượt thời gian, ông còn dịch 14 bộ kinh căn bản của đạo Phật như Kinh Di Đà, Thủy Sám, Địa Tạng, Kim Cương Bát Nhã, Viên Giác, Pháp Hoa, Dược Sư, Phả Môn, Di Giáo, Tứ Thập Nhị Chương, Kinh Lễ Sáu Phương, Lục Tổ Đàn Kinh, Khóa Hư. Các sách dịch khác của ông có thể kể: Vì sao tôi tin Phật giáo, Phật học cương yếu, Tây du ký…
Nguyễn Lang trong Việt Nam Phật giáo sử luận (Nhà xuất bản Lá Bối, 1985) đã đánh giá “các bản dịch của ông rất đặc sắc, đọc rất êm tai, nghĩa lý khá rõ ràng”, nhất là văn trong Khóa Hư “là văn biền ngẫu rất khó dịch”.
Ông cũng viết các sách về Phật học như Sự tích Phật tổ diễn ca, Nhòm qua cửa Phật, Cải tà quy chính, Khóa tụng hàng ngày, Con đường Phật học thế kỷ 20.
Năm 1943, ông soạn cuốn Giải thích truyện Quan Âm Thị Kính, chủ yếu dùng triết lý Phật học để giải thích. Ông coi tập thơ Nôm khuyết danh đó là kinh Phật chứ không chỉ là một tác phẩm văn chương.
Tác phẩm cuối cùng của ông là Con đường học Phật ở thế kỷ 20 xuất bản năm 1952 thể hiện quan điểm của một Phật tử chân chính, tiên tiến, yêu nước, kiên quyết vạch mặt một số tăng sĩ vùng địch chiếm mưu mô thần bí hóa đạo Phật, qua đó làm nhụt tinh thần kháng chiến của dân tộc.
Nhận xét
Nhà văn Nguyên Ngọc viết về Thiều Chửu: “Ngày nay nhìn lại, thật đáng kinh ngạc về tư tưởng sâu sắc và mạnh mẽ của ông về nhân dân. Đó là một tư tưởng xã hội có tầm cao rất đáng để chúng ta chiêm nghiệm… Tính thời sự vẫn còn nguyên”.
Học giả Vũ Tuân Sán nhìn nhận Thiều Chửu “là một hiện tượng khá đặc biệt trong giới trí thức ở thế kỷ XX, một người sống cuộc đời thanh cao, hoàn toàn vì lý tưởng”.
Minh Chi trong bài “Tưởng niệm cụ Thiều Chửu Nguyễn Hữu Kha” (Tạp chí Xưa và nay số 116, tháng 5-2002) có nhận xét về Thiều Chửu khi ở chùa Quán Sứ trong những năm 1942-46: “cụ Thiều Chửu bao giờ cũng lầm lì, ít nói, mặc quần áo nâu và đi guốc mộc như một bác dân quê”, “không dễ hòa mình vào sinh hoạt chung ở chùa Quán Sứ, sinh hoạt của tăng sĩ cũng như cư sĩ”. Cụ không những ăn chay trường với mâm cơm không có gì mà còn ngày chỉ ăn một bữa trước giờ ngọ như các sư Nam tông.
renaissance man leonardo da vinciThe Creation of Adam is a fresco painting by Michelangelo, which forms part of the Sistine Chapel’s ceiling, painted c. 1508–1512. It illustrates the Biblical creation narrative from the Book of Genesis in which God breathes life into Adam, the first man. The fresco is part of a complex iconographic scheme and is chronologically the fourth in the series of panels depicting episodes from Genesis.
dahlia takes a liking to arts and crafts store michaels [as in michaelangelo: michaels ~ tha(`ng cu to davinci leo’s ca’i ddi~] recently …
Ly Tong as he appeared disguised as a woman before a concert where he allegedly attacked a Vietnamese singer during a concert in Santa Clara. Tong is a self-described anti-communist freedom fighter. This copy photo was obtained from his girlfriend, Lamhoang “Aimee” Hoang on July 23, 2010 during a bail hearing for Ly Tong. (Photo courtesy of Lamhoang “Aimee” Hoang)
Salt-n-Pepa – Whatta Man with En Vogue (HQ Video)
issues of copyrights, division union, speed fast slow, cruelty charity, etc. becomes like non-issues or rather well-enough issues when “you’re ok/well; i’m ok/well’ “muôn loài được bình thường sống lâu; everyone live well and long” …. because then the issues are there but won’t be perceived because everyone wellness and live long and muôn loài bình thường sống lâu would have enabled everyone muôn loài “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god …
may “you’re ok/well; i’m ok/well’ “muôn loài được bình thường sống lâu; everyone live well and long” ….
if only there were no weapons conveniently around to make heat of the moments so irreversible … if only heat of the moments were reversible … “sticks and stones might hurt my bones but words can never hurt me” …: because even the “bad guys” in the following movies of human bonding/kindness/love
The last, strange decade of Elizabeth’s life began with one of the most cataclysmic events in American history, the September 11, 2001, terrorist attacks. Michael Jackson was in New York, where he’d just given two concerts, on the 7th and 10th of September, at Madison Square Garden, to which he had brought two of his closest friends and idols: Marlon Brando and Elizabeth. His original idea had been for them to sit onstage like two great Easter Island figureheads flanking the show, but instead they sat in the audience. All three found themselves trapped in the city after the Twin Towers fell. Michael had gotten a call from friends in Saudi Arabia who warned that America was under attack. He hollered down the hallway of his hotel for everyone in his entourage, and for Brando, to leave immediately. Elizabeth was staying at another hotel, the St. Regis, a few blocks away. Now here’s where the story gets complicated. In one version, these three towering icons of American pop culture planned their escape, afraid that they would be the next target. Michael and Brando had trouble leaving their hotel garage because fans kept banging on the car windows, following them down the street, screaming. Unable to fly, they drove out of the city.
The actor Corey Feldman, whom Michael had befriended when Feldman was a child star, remembers that he and Michael had quarreled the previous night at Michael’s show, in Elizabeth’s dressing room backstage at Madison Square Garden. “Elizabeth hadn’t arrived yet, and then 9/11 happened. But I remember that [the next day] Michael was trying to get Elizabeth out! He was at first looking for a private jet,” Feldman recalls. “He wanted permission to fly out—but everything was surreal. I didn’t go with him.”
A former employee of Michael Jackson’s says that Michael, like General Washington, led his entourage to a temporary safe haven in New Jersey, before the three superstars took to the open road. “They actually got as far as Ohio—all three of them, in a car they drove themselves!” he recalls. Brando allegedly annoyed his traveling companions by insisting on stopping at nearly every KFC and Burger King they passed along the highway. One can only imagine the shock their appearance caused at gas stations and rest stops across America.
But one of Elizabeth’s close friends and assistants, who asks to remain anonymous, insists that Elizabeth did not flee New York with her two companions. “Elizabeth stayed behind,” he insists, “where she went to a church to pray, and she went to an armory where people were who couldn’t get home or who’d stayed behind to look for the missing. She also went down to Ground Zero, where she met with first responders. Eventually, the airports opened and she flew home.” She may well have done some of those things, though no reports surfaced in the media of sightings of Elizabeth Taylor ministering to the frightened and wounded or showing up at Ground Zero. But it was during and after the crisis that Elizabeth’s relationship with Michael—whom she already adored—deepened.
from https://nypost.com/2016/01/31/what-michael-jackson-elizabeth-taylor-and-marlon-brando-really-did-after-911/ What Michael Jackson, Elizabeth Taylor and Marlon Brando really did after 9/11 By Stacy Brown It’s an irresistible story: Three of the world’s most iconic superstars, Elizabeth Taylor, Michael Jackson and Marlon Brando, jumped in a car together to flee New York City after the Sept. 11, 2001, terror attacks. Liz, the ever-bejeweled dame of classic Hollywood; Brando, the greatest actor of his generation; and Jacko, the King of Pop, terrified, crammed into one car, grabbing KFC takeout and making pit stops at gas stations. And so Sky Arts Television’s “Elizabeth, Michael & Marlon” was born. The British TV production is expected to hit the airwaves this year, and it’s already stirring controversy with the casting of a white actor, Joseph Fiennes, to play Jackson. Unfortunately, it never really happened. I know, because I helped Jackson’s family return to California after the 9/11 terror attacks. The three legends — who never spoke publicly about their 9/11 experience before their deaths, fueling the urban legend that was first printed in Vanity Fair — were in New York to participate in Jacko’s two concerts at Madison Square Garden on Friday, Sept. 7, and Monday, Sept. 10. On Tuesday, Sept. 11, they awoke at their Plaza hotel suites to find chaos. Jackson had been up early, about 4:30 a.m., searching newspapers and scouring the television for the first reviews of his shows. As the catastrophe unfolded, Brando refused to leave his room. But Taylor took off to meet Debbie Reynolds, who had attended the concerts but needed to be back on the West Coast for an engagement. Taylor called her ex-husband, Virginia Sen. John Warner, to ask for help. Knowing that Taylor and Brando were OK, Jacko checked in on his mother, Katherine, and his brothers (they had performed with him for the first time in 17 years), who were staying across town at the W Hotel. I was friends with Jermaine, and since I was a longtime Queens resident, he asked for my help getting out of the city. Michael Jackson performs on Sept. 7, 2001, at Madison Square Garden.Getty Images I helped them book two RVs — each fit 18 passengers and were driven by their security guards. But Jacko was not with them. He had moved into the Trump International and sent his spokesman, Bob Jones, to check on Brando. “Brando doesn’t want to talk to anybody. He said he’s not going to come out of his room until the world ends,” Jones said. Jackson actually made his escape from New York in his tour bus two days after the attacks. Liz Taylor and Marlon Brando were not with him — but his young children Prince and Paris, friend Frank Cascio, Cascio’s brother Aldo and father, Dominick, and two security guards were. After learning that the Lincoln Tunnel had reopened, Jacko headed to the Meadowlands, stopping at a hotel near Giants Stadium before deciding to bunk at Cascio’s home in Franklin Lakes, NJ. Planes were still grounded. But something kept nagging at him — the fate of the dozens of fans who had camped outside The Plaza all week. He ordered the tour bus to return to Manhattan on Thursday and Friday to offer rides out of the city to anyone who needed them. “I’ve got to make sure they’re OK,” Jackson told me by telephone that Friday. “What would they think if I’m safe and they’re left hanging out there with nowhere to go? They came from England, they came from France and they came from Japan. How are they getting along?” Jackson wound up footing the bill for nearly three dozen fans to stay in New Jersey. He even treated them to fast food and movie outings. “We should get that in the newspapers,” Jones told Jacko. “No,” the singer protested. “The people in those buildings [the World Trade Center], the paramedics, firefighters, the police, the mayor. They should be in the newspapers.” Jackson stayed in the New York City area until late December, when he finally returned to Los Angeles. Stacy Brown is a freelance journalist and Michael Jackson biographer who for years had a close relationship with the Jackson family.
Elizabeth Taylor resists
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In the film “Young Toscanini,” an opera diva (La Taylor) interrupts a performance of “Aida” to call for the abolition of slavery.
elizabeth taylor as abraham lincoln in film the young toscanini
incidentally, kindness to fellow human beings become kindness to animals and other living things in
from https://en.m.wikipedia.org/wiki/The_Misfits_(1961_film) Plot In Reno, Nevada, Roslyn Tabor (Monroe) is a 30-year-old woman who has just filed for a quickie six-week divorce from her inattentive husband Raymond (McCarthy). After leaving the Washoe County Courthouse, Roslyn ignores Raymond’s attempts to talk to her, and meets with her best local friend and landlord, Isabelle Steers (Ritter), who is also a divorcee. Isabelle takes Roslyn to a bar at Harrah’s Reno for drinks to let the reality of her divorce sink in. While there, they meet an aging cowboy named Gaylord ‘Gay’ Langland (Gable) and his tow truck driver friend Guido (Wallach). They invite Roslyn and Isabelle to Guido’s old house in the Nevada country to help her forget about the divorce, after Gay tells Roslyn that he is also divorced. They arrive at the unfinished house Guido built for his late wife, who died several years earlier during childbirth. They drink and dance. Roslyn has too much to drink, so Gay drives her home to Reno. Eventually, Roslyn and Gay move into Guido’s half-finished house and start to work on it. One day after breakfast, Gay tells Roslyn how he wishes he were more of a father to his own children, whom he has not seen for some years. Later that afternoon, Roslyn and Gay argue when Gay states his intention to find and [get rid of] the rabbits which have been eating the vegetable garden they planted outside Guido’s house. When Guido and Isabelle later show up at the house, Gay suggests that they round up wild mustangs to sell. They plan to go to a local rodeo in Dayton to look for and hire a third man for the job. Along the way, they meet Perce Howland (Clift), a cowboy friend of Gay’s who is also on his way to the Dayton rodeo to compete. Gay offers to pay for the broke Perce’s $10 rodeo entry fee if he helps the group round up wild mustangs. Isabelle sees her ex-husband Charles and his new wife Clara, and decides to invite them to her home instead of going to the rodeo with Gay, Guido, Perce, and Roslyn. Before the rodeo, Guido, Perce, Roslyn and Gaylord all drink heavily at a Dayton bar, where wagers were made and won on Roslyn’s ability to play a game of paddle ball. The group is nearly involved in a fist fight when another patron at the bar spanks Roslyn’s bottom. At the rodeo, Roslyn becomes somewhat upset when Guido tells her how the horses are made to buck with an irritating flank strap. She declares that all rodeos should be banned. Later, Perce is thrown by a bucking horse and Roslyn begs him to go to a hospital, but he insists on riding a bull he had already signed up and paid to ride. He gets thrown again, resulting in a head injury. Later, after Roslyn dances with Perce, he passes out in a back alley. When he regains consciousness, he sees her crying over him. He says that he never had anyone cry for him before and that he wished he had a friend to talk to. He tells her how his mother changed after his father died, giving his stepfather the ranch Perce’s father wanted to leave to Perce. A drunken Gay then fetches Roslyn, telling her that he wants her to meet his kids, whom he claims he unexpectedly ran into. When Gay discovers his children have already left, he causes a public scene. Later on, during the drive home to Reno, a drunken Guido asks if Roslyn has left Gay and offers to take his place. Back at Guido’s house, Guido, intoxicated and sleepless, attempts to finish the patio he started. Perce awakens and nearly tears his bandages off, forgetting about his recent injury. Roslyn puts him to bed and sits down with Gay. He asks her if a woman like her would ever want to have a child with him. She avoids the issue, and Gay goes to bed. The next day, Gay, Guido and Perce prepare to go after the mustangs, and Roslyn reluctantly tags along. After they catch a stallion and four mares, Rosalyn becomes upset when she learns that the mustangs will be sold for dog food. She then tells Gay she did not know she was falling in love with a killer. He tells her that he did things for her that he never did for any other woman, such as making the house a home and planting the garden. After the horses are captured, Roslyn begs Gay to release the horses. He considers doing it, but when she offers to pay $200, it angers him. Guido tells Roslyn that he would let them go if she would leave Gay for him. She rebuffs him, rightly telling him he only cares about himself. Perce also asks her if she wants him to set the horses free, but she declines because she thinks it would only start a fight. He frees the stallion anyway. After Gay chases down and subdues the horse all by himself, he lets it go and says he just did not want anybody making up his mind for him. They get into Gay’s truck. As they are driving, Roslyn tells Gay that she will leave the next day. Gay stops the truck to pick up his dog, and watches Roslyn joyfully untethering it. Gay and Roslyn realize that they still love each other, and drive off into the night..
Arthur Miller
At the University of Michigan, Miller first majored in journalism and worked for the student paper, The Michigan Daily. It was during this time that he wrote his first play, No Villain.[19] Miller switched his major to English, and subsequently won the Avery Hopwolod Award for No Villain. The award brought him his first recognition and led him to begin to consider that he could have a career as a playwright. Miller enrolled in a playwriting seminar taught by the influential Professor Kenneth Rowe, who instructed him in his early forays into playwriting;[20] Rowe emphasized how a play is built in order to achieve its intended effect, or what Miller called “the dynamics of play construction”.[21] Rowe provided realistic feedback along with much-needed encouragement, and became a lifelong friend.[22] Miller retained strong ties to his alma mater throughout the rest of his life, establishing the university’s Arthur Miller Award in 1985 and Arthur Miller Award for Dramatic Writing in 1999, and lending his name to the Arthur Miller Theatre in 2000.[23] In 1937, Miller wrote Honors at Dawn, which also received the Avery Hopwood Award.[19] After his graduation in 1938, he joined the Federal Theatre Project, a New Deal agency established to provide jobs in the theater. He chose the theater project despite the more lucrative offer to work as a scriptwriter for 20th Century Fox.[19] However, Congress, worried about possible Communist infiltration, closed the project in 1939.[15] Miller began working in the Brooklyn Navy Yard while continuing to write radio plays, some of which were broadcast on CBS.[15][19]
In June 1956, Miller left his first wife, Mary Slattery, whom he married in 1940, and married film star Marilyn Monroe.[24] They had met in 1951, had a brief affair, and remained in contact since.[15][24] Monroe had just turned 30 when they married; she never had a real family of her own and was eager to join the family of her new husband.[32]:156
Monroe began to reconsider her career and the fact that trying to manage it made her feel helpless. She admitted to Miller, “I hate Hollywood. I don’t want it anymore. I want to live quietly in the country and just be there when you need me. I can’t fight for myself anymore.”[32]:154
She converted to Judaism to “express her loyalty and get close to both Miller and his parents”, writes biographer Jeffrey Meyers.[32]:156 Monroe told her close friend, Susan Strasberg: “I can identify with the Jews. Everybody’s always out to get them, no matter what they do, like me.”[32]:156 Soon after she converted, Egypt banned all of her movies.[32]:157
Away from Hollywood and the culture of celebrity, Monroe’s life became more normal; she began cooking, keeping house and giving Miller more attention and affection than he had been used to.[32]:157 His children, aged twelve and nine, adored her and were reluctant to return to their mother when the weekend was over.[32]:157 As she was also fond of older people, she got along well with his parents, and the feeling was mutual.[32]:157
Later that year, Miller was subpoenaed by the HUAC, and Monroe accompanied him.[33] In her personal notes, she wrote about her worries during this period:
I am so concerned about protecting Arthur. I love him—and he is the only person—human being I have ever known that I could love not only as a man to which I am attracted to practically out of my senses—but he is the only person—as another human being that I trust as much as myself…[34]
Miller began work on writing the screenplay for The Misfits in 1960, directed by John Huston and starring Monroe. But it was during the filming that Miller and Monroe’s relationship hit difficulties, and he later said that the filming was one of the lowest points in his life.[35]
EXCLUSIVE: Never-before-seen pictures of secretly pregnant Marilyn Monroe, who confided to her close friend that her Let’s Make Love co-star Yves Montand was the baby’s father – not husband Arthur Miller
Marilyn Monroe’s friend Frieda Hull kept the color pictures she took of Marilyn’s baby bump private but were sold as part of Frieda’s estate last year
The pictures were taken in July, 1960 in New York City; Marilyn was 34 years old
Marilyn and married French actor Yves Montand began working together on Let’s Make Love in February of that year and their affair began soon after
The images were the prized possession of Hull, who worked for Pan Am and became close to the star while part of a group of fans known as the Monroe Six
Frieda dubbed the pictures ‘the pregnant slides’ – a reference to a shocking secret the screen siren kept right up until her death
Tony Michaels, a friend and neighbor of Frieda’s, bought the images at the ‘once-in-a-lifetime’ Marilyn Memorabilia Auction held by Julien’s Auctions in LA
Michaels was told by Frieda that Marilyn lost the baby. ‘ It was never made clear whether that was by way of a miscarriage or even an abortion’
Tony says he has meticulously researched the time period when Frieda claimed Monroe was pregnant and claims photographs taken at the time show the development of the child between two of her movies.
‘Let’s Make Love, you can see towards the end that she could be pregnant and she went right in to the The Misfits, Arthur Miller’s play that he wrote for her,’ he says.
‘Then right at the end of The Misfits there’s no sign of a pregnancy.’
Tony says that Frieda believed that when Marilyn went to hospital for ten days during the filming of The Misfits, it wasn’t for acute exhaustion as was claimed at the time, it was for a nervous breakdown and possibly a miscarriage.
‘She just told me Marilyn was pregnant in those photos and I believed her. I don’t think she’d tell me that on a hunch, she knew.
Marilyn Monroe Rare Footage – Riding That Horse On Set 1960. Silent.
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Rare behind the scenes footage of Marilyn mounting and riding the horse on The Misfits set
Madonna Like a prayer(subtitulado)
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milena cordoba
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Madonna Like a prayer 1989
Category
People & Blogs
Music in this video
Learn more
Song
Like a Prayer
Artist
Madonna
Album
Celebration (double disc version)
Writers
Patrick Leonard, Madonna
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WMG (on behalf of Warner Bros. Label); PEDL, LatinAutor – UMPG, Warner Chappell, EMI Music Publishing, ASCAP, LatinAutor – PeerMusic, SOLAR Music Rights Management, UMPI, UMPG Publishing, UBEM, LatinAutor – SonyATV, Sony ATV Publishing, AMRA, LatinAutor, CMRRA, LatinAutor – Warner Chappell, and 14 Music Rights Societies
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and life in the cities were decently good giving good guardian advice and good protection to their adopted or substituted families …
many of america’s cities are associated on television with images of crimes beverly hills cop, miami vice, the streets of san francisco, chicago pd, chips, dragnet, etc. though one should not forget images from the other side such as …
most come from imagination of california e.g.
Most scenes take place in the Heffernans’ home, but other common locations include Doug and Carrie’s workplaces, the restaurant “Cooper’s” and the residences of friends and family. While locations seen during the theme-song were filmed in areas surrounding New York, the series was filmed in California.
Cleaned a lot of plates in Memphis
Pumped a lot of pane down in New Orleans
But I never saw the good side of the city
‘Til I hitched a ride on a river boat queen
Big wheel keep on turnin’
Proud Mary keep on burnin’
Rollin’, rollin’, rollin’ on the river
Rollin’, rollin’, rollin’ on the river
If you come down to the river
Bet you gonna find some people who live
You don’t have to worry ’cause you have [if you got] no money
People on the river are happy to give
incidentally in a twist transform of genesis in the old testament, the new testament would have “god so loved the world that god gives god’s only begotten son …” suggesting thus if the world would lend –not to say give –the son of god a donkey then that wouldn’t be too much to ask of the world in return …
One of These Nights (Live at the Los Angeles Forum, 10/20-22/76)
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One of These Nights (Live at the Los Angeles Forum, 10/20-22/76) · Eagles
Hotel California (40th Anniversary Expanded Edition)
℗ 2017 Elektra Records
Banjo: Bernie Leadon
Additional Guitar: Bernie Leadon
Producer: Bill Szymczyk
Guitar: Don Felder
Drums: Don Henley
Guitar, Vocals: Glenn Frey
Bass Guitar: Randy Meisner
Writer: Don Henley
Writer: Glenn Frey
Auto-generated by YouTube.
Oo, loneliness will blind you
In between the wrong and the right
Oo, coming right behind you
Swear I’m gonna find you
One of these nights
…
Oo, someone to be kind to in
Between the dark and the light
Oo, coming right behind you
Swear I’m gonna find you
One of these nights
The City of God (11-22) (Vol. I/7) (The Works of Saint Augustine: A Translation for the 21st Century) Paperback – August 1, 2013 by Saint Augustine (Author), William Babcock (Translator) (Author), Boniface Ramsey (Editor) On the city of God against the pagans (Latin: De civitate Dei contra paganos), often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The book was in response to allegations that Christianity brought about the decline of Rome and is considered one of Augustine’s most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many profound questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin. Background The sack of Rome by the Visigoths in 410 left Romans in a deep state of shock, and many Romans saw it as punishment for abandoning traditional Roman religion for Christianity. In response to these accusations, and in order to console Christians, Augustine wrote The City of God, arguing for the truth of Christianity over competing religions and philosophies and that Christianity was not responsible for the Sack of Rome, but instead was responsible for its success. He attempted to console Christians, writing that even if the earthly rule of the Empire was imperiled, it was the City of God that would ultimately triumph. Augustine’s eyes were fixed on Heaven, a theme of many Christian works of Late Antiquity, and despite Christianity’s designation as the official religion of the Empire, Augustine declared its message to be spiritual rather than political. Christianity, he argued, should be concerned with the mystical, heavenly city, the New Jerusalem, rather than with earthly politics. The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, but never by Augustine) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forego earthly pleasure to dedicate themselves to the eternal truths of God, now revealed fully in the Christian faith. The Earthly City, on the other hand, consists of people who have immersed themselves in the cares and pleasures of the present, passing world. father picked up and read st augustine confessions from a yale university bookshop one spring break of audrey thien huong …
Eagles – In the City
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
![Apr 13, 2016, 11:32am How Starshot Plans To Get Spacecraft To Alpha Centauri [Infographic] Kevin Anderton Kevin Anderton Contributor TWEET THIS Alpha Centauri is the closest solar system to our own and it’s a stunning 4.37 light years or 2.569 x 1013 miles away. Alpha Centauri is the closest solar system to our own and it’s a stunning 4.37 light years or 2.569 x 1013 miles away. With today’s technology it would take tens of thousands of years to get there if not hundreds of thousands of years. However, Stephen Hawking and Yuri Milner have figured out a way to get there in just 20 years. The plan is called Breakthrough Starshot and it is reshaping the way we think about exploring the galaxy. By building nano sized spaceships equipped with solar sails and using lasers to push them, we will be able to examine another solar system up close before you know it. The infographic below shows the details.](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2019/04/1993A173-8D15-4BC9-B730-E1BAD34F1FFB.jpeg)
![Description MO: 9519092 MMSI: 351690000 Call Sign: 3FFD7 Flag: Panama [PA] AIS Vessel Type: Cargo Gross Tonnage: 59408 Deadweight: 19265 t Length Overall x Breadth Extreme: 199.97m × 32.26m Year Built: 2009 Status: Active Date 11 October 2016, 16:18 Source SINCERITY ACE Vehicles Carrier Vehicles Carrier . Author Bernard Spragg. NZ from Christchurch, New Zealand Camera location 43° 36′ 39.95″ S, 172° 43′ 44.8″ E Kartographer map based on OpenStreetMap. View this and other nearby images on: OpenStreetMap - Google Earth info Licensing Edit Creative Commons CC-Zero This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication. The person who associated a work with this deed has dedicated the work to the public domain by waiving all of his or her rights to the work worldwide under copyright law, including all related and neighboring rights, to the extent allowed by law. You can copy, modify, distribute and perform the work, even for commercial purposes, all without asking permission. Checked copyright icon.svg This image was originally posted to Flickr by Bernard Spragg at https://flickr.com/photos/88123769@N02/29958403600. It was reviewed on 22 January 2018 by FlickreviewR 2 and was confirmed to be licensed under the terms of the cc-zero.](https://commons.m.wikimedia.org/wiki/File:SINCERITY_ACE_Vehicles_Carrier_Vehicles_Carrier_._(29958403600).jpg)
![from https://en.m.wikipedia.org/wiki/The_Misfits_(1961_film) Plot In Reno, Nevada, Roslyn Tabor (Monroe) is a 30-year-old woman who has just filed for a quickie six-week divorce from her inattentive husband Raymond (McCarthy). After leaving the Washoe County Courthouse, Roslyn ignores Raymond's attempts to talk to her, and meets with her best local friend and landlord, Isabelle Steers (Ritter), who is also a divorcee. Isabelle takes Roslyn to a bar at Harrah's Reno for drinks to let the reality of her divorce sink in. While there, they meet an aging cowboy named Gaylord 'Gay' Langland (Gable) and his tow truck driver friend Guido (Wallach). They invite Roslyn and Isabelle to Guido's old house in the Nevada country to help her forget about the divorce, after Gay tells Roslyn that he is also divorced. They arrive at the unfinished house Guido built for his late wife, who died several years earlier during childbirth. They drink and dance. Roslyn has too much to drink, so Gay drives her home to Reno. Eventually, Roslyn and Gay move into Guido's half-finished house and start to work on it. One day after breakfast, Gay tells Roslyn how he wishes he were more of a father to his own children, whom he has not seen for some years. Later that afternoon, Roslyn and Gay argue when Gay states his intention to find and [get rid of] the rabbits which have been eating the vegetable garden they planted outside Guido's house. When Guido and Isabelle later show up at the house, Gay suggests that they round up wild mustangs to sell. They plan to go to a local rodeo in Dayton to look for and hire a third man for the job. Along the way, they meet Perce Howland (Clift), a cowboy friend of Gay's who is also on his way to the Dayton rodeo to compete. Gay offers to pay for the broke Perce's $10 rodeo entry fee if he helps the group round up wild mustangs. Isabelle sees her ex-husband Charles and his new wife Clara, and decides to invite them to her home instead of going to the rodeo with Gay, Guido, Perce, and Roslyn. Before the rodeo, Guido, Perce, Roslyn and Gaylord all drink heavily at a Dayton bar, where wagers were made and won on Roslyn's ability to play a game of paddle ball. The group is nearly involved in a fist fight when another patron at the bar spanks Roslyn's bottom. At the rodeo, Roslyn becomes somewhat upset when Guido tells her how the horses are made to buck with an irritating flank strap. She declares that all rodeos should be banned. Later, Perce is thrown by a bucking horse and Roslyn begs him to go to a hospital, but he insists on riding a bull he had already signed up and paid to ride. He gets thrown again, resulting in a head injury. Later, after Roslyn dances with Perce, he passes out in a back alley. When he regains consciousness, he sees her crying over him. He says that he never had anyone cry for him before and that he wished he had a friend to talk to. He tells her how his mother changed after his father died, giving his stepfather the ranch Perce's father wanted to leave to Perce. A drunken Gay then fetches Roslyn, telling her that he wants her to meet his kids, whom he claims he unexpectedly ran into. When Gay discovers his children have already left, he causes a public scene. Later on, during the drive home to Reno, a drunken Guido asks if Roslyn has left Gay and offers to take his place. Back at Guido's house, Guido, intoxicated and sleepless, attempts to finish the patio he started. Perce awakens and nearly tears his bandages off, forgetting about his recent injury. Roslyn puts him to bed and sits down with Gay. He asks her if a woman like her would ever want to have a child with him. She avoids the issue, and Gay goes to bed. The next day, Gay, Guido and Perce prepare to go after the mustangs, and Roslyn reluctantly tags along. After they catch a stallion and four mares, Rosalyn becomes upset when she learns that the mustangs will be sold for dog food. She then tells Gay she did not know she was falling in love with a killer. He tells her that he did things for her that he never did for any other woman, such as making the house a home and planting the garden. After the horses are captured, Roslyn begs Gay to release the horses. He considers doing it, but when she offers to pay $200, it angers him. Guido tells Roslyn that he would let them go if she would leave Gay for him. She rebuffs him, rightly telling him he only cares about himself. Perce also asks her if she wants him to set the horses free, but she declines because she thinks it would only start a fight. He frees the stallion anyway. After Gay chases down and subdues the horse all by himself, he lets it go and says he just did not want anybody making up his mind for him. They get into Gay's truck. As they are driving, Roslyn tells Gay that she will leave the next day. Gay stops the truck to pick up his dog, and watches Roslyn joyfully untethering it. Gay and Roslyn realize that they still love each other, and drive off into the night.](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2019/03/8779180A-8E39-49C6-A53F-A2687AED6A6E.jpeg)
![Description Let Us Beat Swords Into Plowshares statue at the United Nations Headquarters, New York City. Photograph credit: Rodsan18 Date Source This file is lacking source information. Please edit this file's description and provide a source. Author This file is lacking author information. Licensing PD-icon.svg This work is in the public domain in the United States because it was published in the United States between 1924 and 1977 without a copyright notice. See Commons:Hirtle chart for further explanation. Note that it may still be copyrighted in jurisdictions that do not apply the rule of the shorter term for US works (depending on the date of the author's death), such as Canada (50 p.m.a.), Mainland China (50 p.m.a., not Hong Kong or Macao), Germany (70 p.m.a.), Mexico (100 p.m.a.), Switzerland (70 p.m.a.), and other countries with individual treaties. Беларуская | Čeština | Deutsch | English | Español | Français | Italiano | 日本語 | Македонски | Nederlands | Português | Русский | Slovenščina | ไทย | +/− Swords to ploughshares This article is about converting military technology. For the American veterans' NPO, see Swords to Plowshares. Swords to ploughshares (or Swords to plowshares) is a concept in which military weapons or technologies are converted for peaceful civilian applications. The phrase originates from the Book of Isaiah: And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And He shall judge among the nations, and shall rebuke many people: and they shall beat their swords into ploughshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.—Isaiah 2:3–4 The ploughshare (Hebrew: אֵת ’êṯ, also translated coulter) is often used to symbolize creative tools that benefit humankind, as opposed to destructive tools of war, symbolized by the sword (Hebrew: חֶרֶב ḥereḇ), a similar sharp metal tool with an arguably opposite use. In addition to the original Biblical Messianic intent, the expression "beat swords into ploughshares" has been used by disparate social and political groups. An ongoing example as of 2013 is the dismantling of nuclear weapons and the use of their contents as fuel in civilian electric power stations, the Megatons to Megawatts Program. Nuclear fission development, originally accelerated for World War II weapons needs, has been applied to many civilian purposes since its use at Hiroshima and Nagasaki, including electricity and radiopharmaceutical production. Biblical references This analogy is used several times in the Old Testament or Tanakh, in both directions, such as in the following verses: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. Beat your plowshares into swords and your pruninghooks into spears: let the weak say, I am strong. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. An expression of this concept can be seen in a bronze statue in the United Nations garden called Let Us Beat Swords into Plowshares, a gift from the Soviet Union sculpted by Evgeniy Vuchetich, representing the figure of a man hammering a sword into the shape of a plowshare. Practical applications After World War II, military surplus AFVs were sometimes converted into bulldozers, agricultural, and logging tractors, as seen in the American television series Axe Men.[1] Two are currently preserved at the Swords and Ploughshares Museum in Canada.[2][3] French farmers sometimes used modified versions of the obsolete FT-17 tank, and similar vehicles, based on the T-34 tank, remain in widespread use in the former USSR.[4] Robert Crawford, a British agricultural engineer and collector of classic tractors, owns a Sherman tank that was adapted to plow Lincolnshire's fields in response to the shortage of crawler tractors.[5] From the 1970s onwards, several anti-war musicians play guitars made from military surplus weapons. Jamaican reggae star Pete Tosh famously owned a Stratocaster built around an M-16 rifle.[6] In the present day the Escopetarra, a guitar converted from the AK-47, is the signature instrument of César López, Souriya Sunshine and Sami Lopakka of the Finnish death metal band Sentenced.[7] Nitrogen mustard, developed from the chemical weapon mustard gas developed in World War I,[8] became the basis for the world's first chemotherapy drug, mustine, developed through the 1940s.[9] Swedish aid organization IM Swedish Development Partner launched Humanium Metal, using metal from illegal handguns to create everyday objects. First product announced was headphones by Yevo.[10] In political and popular culture Twelve term US Congressman and three time presidential candidate Ron Paul wrote a book entitled Swords into Plowshares: A Life in Wartime and a Future of Peace and Prosperity, in which he discusses growing up during World War II and living his life through war after war.[11] In his farewell address, U.S. President Dwight Eisenhower, when speaking about the military-industrial complex stated: Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But now we can no longer risk emergency improvisation of national defense; we have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security more than the net income of all United States corporations. For his first and second inaugurations, U.S. President Richard Nixon took the oath of office with his hand on two family Bibles, opened to Isaiah 2:2-4.[12][13][14] In their speeches at the signing of the 1979 Egypt–Israel Peace Treaty, Jimmy Carter, Anwar Sadat, and Menachem Begin all referenced the saying in calling for peace.[15] In Ronald Reagan's Address to the 42nd Session of the United Nations General Assembly in New York, New York.[16] Cannot swords be turned to plowshares? Can we and all nations not live in peace? In our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity. Perhaps we need some outside, universal threat to make us recognize this common bond. I occasionally think how quickly our differences world-wide would vanish if we were facing an alien threat from outside this world. And yet, I ask you, is not an alien force already among us? What could be more alien than war and the threat of war? The popular anti-war song "The Vine and Fig Tree" repeats the verse[17] And everyone neath their vine and fig tree shall live in peace and unafraid, Everyone neath their vine and fig tree shall live in peace and unafraid. And into ploughshares beat their swords Nations shall learn war no more. And into ploughshares beat their swords Nations shall learn war no more. The song "The End of the Innocence" by Don Henley (1989) uses the Joel inverted version of the phrase: O' beautiful, for spacious skies But now those skies are threatening They're beating plowshares into swords For this tired old man that we elected king "Heal the World" by Michael Jackson (1991): Create a world with no fear Together we'll cry happy tears See the nations turn Their swords into plowshares Finale of the musical Les Misérables: They will live again in freedom In the garden of the Lord. They will walk behind the ploughshare, They will put away the sword. The chain will be broken And all men will have their reward. A poem by Israeli poet Yehuda Amichai: Don’t stop after beating the swords into plowshares, don’t stop! Go on beating and make musical instruments out of them. Whoever wants to make war again will have to turn them into plowshares first. See also Anti-war movement Operation Plowshare Plowshares Movement Guns vs butter Tactical to Practical Atomic gardening References Templar, Simon (11 October 2015). "Civilian Shermans: after the war - they went to work..." Retrieved 11 June 2017. Spoelstra, Hanno. "Shermans into ploughshares". web.inter.nl.net. Retrieved 11 June 2017. "The Swords And Ploughshares Museum". www.calnan.com. Retrieved 11 June 2017. "BBC NEWS - Monitoring - Media reports - Ukraine turns tank into tractor". news.bbc.co.uk. Retrieved 11 June 2017. Spoelstra, Hanno. "Shermans into ploughshares". web.inter.nl.net. Retrieved 11 June 2017. "More Than Music: Peter Tosh And His M16 Rifle Guitar". Retrieved 11 June 2017. UNODC. "UNODC Perspectives No. 3 - Escopetarra: Instrument of peace". www.unodc.org. Retrieved 11 June 2017. United States Department of State, Bureau of Arms Control, Verification and Compliance; United States Department of Commerce, Bureau of Industry and Security (May 2004). "Introduction to Industry Implementation of the Chemical Weapons Convention" (PDF). cwc.gov. Gilman A (May 1963). "The initial clinical trial of nitrogen mustard". Am. J. Surg. 105 (5): 574–8. doi:10.1016/0002-9610(63)90232-0. PMID 13947966. Kleinman, Zoe (2018). "Illegal guns turned into headphones". BBC News. Retrieved 2018-01-15. Paul, Ron (17 July 2015). "Swords into Plowshares". Ron Paul Institute for Peace and Prosperity. Retrieved 11 June 2017 – via Amazon. United Press International (UPI) (20 January 1973). "Protestors' shouts mar inaugural ceremonies". Retrieved 18 October 2017. http://time.com/4639596/inauguration-day-presidents-bible-passages/ Ross, Scott (21 January 2013). "Obama's Inaugural Bibles: Lincoln, MLK". NBC 6 South Florida. Retrieved 18 October 2017. Public Papers of the Presidents of the United States, Jimmy Carter. Office of the Federal Register. 1979. pp. 518–520. "Ronald Reagan Presidential Library Archives". UTexas.edu. 1987-09-21. Retrieved 2013-01-01. "Greenham Common Women's Peace Camp Songbook". Fredsakademiet.dk. Retrieved 2013-01-01. https://en.m.wikipedia.org/wiki/Swords_to_ploughshares](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2019/01/5821E1E8-63C4-4519-8600-5B9FBC355906.jpeg)
![Open main menu Wikipedia EditWatch this page File:Rigoberta Menchu.jpg File:Rigoberta Menchu.jpg Size of this preview: 388 × 598 pixels. Other resolutions: 155 × 240 pixels | 311 × 480 pixels | 671 × 1,035 pixels. Original file (671 × 1,035 pixels, file size: 106 KB, MIME type: image/jpeg) This is a file from the Wikimedia Commons. Information from its description page there is shown below. Commons is a freely licensed media file repository. You can help. Summary Description .From November 9 1998 southern Maryland © copyright John Mathew Smith 2001 Date 24 October 2010, 22:17 Source RIGOBERTA MENCHU Author Kingkongphoto & www.celebrity-photos.com from Laurel Maryland, USA Licensing w:en:Creative Commons attribution share alike This file is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license. You are free: to share – to copy, distribute and transmit the work to remix – to adapt the work Under the following conditions: attribution – You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). share alike – If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one. Checked copyright icon.svg This image was originally posted to Flickr by Kingkongphoto & www.celebrity-photos.com at https://flickr.com/photos/36277035@N06/5112486475. It was reviewed on 29 November 2018 by FlickreviewR 2 and was confirmed to be licensed under the terms of the cc-by-sa-2.0. Rigoberta Menchú Tum (Spanish: [riɣoˈβeɾta menˈtʃu]; born 9 January 1959) is a K'iche' political and human rights activist from Guatemala. Menchú has dedicated her life to publicizing the rights of Guatemala's indigenous feminists during and after the Guatemalan Civil War (1960–1996), and to promoting indigenous rights in the country. She received the Nobel Peace Prize in 1992 and the Prince of Asturias Award in 1998, in addition to other prestigious awards. She is the subject of the testimonial biography I, Rigoberta Menchú (1983) and the author of the autobiographical work, Crossing Borders (1998), among other works. Menchú is a UNESCO Goodwill Ambassador. She has also become a figure in indigenous political parties and ran for President of Guatemala in 2007 and 2011. Personal life Edit Rigoberta Menchú was born to a poor indigenous family of Q'iche' Maya descent in Laj Chimel, a rural areas in the north-central Guatemalan province of El Quiché.[1] Menchú received a primary- and middle-school education as a student at several Catholic boarding schools.[citation needed] In 1979-80 her brother, Patrocinio, and her mother, Juana, were kidnapped, tortured and murdered by the Guatemalan army.[citation needed] Her father, Vicente, died in the 1980 Burning of the Spanish Embassy, which occurred after urban guerrillas took hostages and were attacked by government security forces.[2] In January 2015, a Guatemalan court convicted the commander of a former police investigations murder unit of attempted murder and crimes against humanity for his role in the embassy attack, in which Menchú's father died.[2] In 1981, Menchú was exiled and escaped to Mexico where she found refuge in the home of a Catholic bishop in Chiapas.[citation needed] A year later, in 1982, she narrated a book about her life, titled Me llamo Rigoberta Menchú y así me nació la conciencia (My Name is Rigoberta Menchú, and this is how my Conscience was Born), to Venezuelan author and anthropologist Elizabeth Burgos, which was translated into five other languages including English and French.[1] The book made her an international icon at the time of the ongoing conflict in Guatemala.[1] In 1984, Menchú's other brother, Victor, was shot to death after he surrendered to the Guatemalan army, was threatened by soldiers, and tried to escape.[citation needed] In 1995, Menchú married Ángel Canil, a Guatemalan. They have a son, Mash Nahual J’a ("Spirit of Water").[3] Activism Edit Learn more This section needs additional citations for verification. After leaving school, Menchú worked as an activist campaigning against human rights violations committed by the Guatemalan armed forces during the country's civil war, which lasted from 1960 to 1996.[citation needed] After being exiled in 1981, Menchú continued to organize resistance to oppression in Guatemala and organize the struggle for indigenous rights by co-founding the United Republic of Guatemalan Opposition.[4] Tens of thousands of people, mostly Mayan Indians, fled to Mexico from 1982 to 1984 at the height of Guatemala's 36-year civil war.[4] After the Guatemalan Civil War ended, Menchú campaigned to have Guatemalan political and military establishment members tried in Spanish courts.[5] In 1999, she filed a complaint before a court in Spain because prosecutions of civil-war era crimes in Guatemala was practically impossible.[5] These attempts stalled as the Spanish courts determined that the plaintiffs had not yet exhausted all possibilities of seeking justice through the legal system of Guatemala.[5] On December 23, 2006, Spain called for the extradition of Guatemala of seven former members of Guatemala's government, including Efraín Ríos Montt and Óscar Mejía, on charges of genocide and torture.[6] Spain's highest court ruled that cases of genocide committed abroad could be judged in Spain, even if no Spanish citizens were involved.[6] In addition to the deaths of Spanish citizens, the most serious charges include genocide against the Maya people of Guatemala.[6] Menchú has become involved in the Indian pharmaceutical industry as president of "Salud para Todos" ("Health for All") and the company "Farmacias Similares," with the goal of offering low-cost generic medicines.[7] She has served as president of "Salud para Todos" since 2003 and has opened pharmacies all over Guatemala.[8] As president of this organization, Menchú has received pushback from large pharmaceutical companies due to her desire to shorten the patent life of certain AIDS and cancer drugs and increase their availability and affordability.[8] Mechú served as the Presidential Goodwill Ambassador for the 1996 Peace Accords in Guatemala.[7] That same year she received the Peace Abbey Courage of Conscience Award in Boston.[9] Since then, Menchú has used her position as an UNESCO Goodwill Ambassador to attend various lectures and conferences, including giving a lecture on "Human Rights and Social Justice" at UCONN in 2012.[10] In 2015, Menchú met with the general director of UNESCO, Irina Bokova, in order to solidify relations between Guatemala and the organization.[11] In 2006, Menchú was one of the founders of the Nobel Women's Initiative along with sister Nobel Peace Laureates Jody Williams, Shirin Ebadi, Wangari Maathai, Betty Williams and Mairead Corrigan Maguire.[12] These six women, representing North America, South America, Europe, the Middle East, and Africa, decided to bring together their experiences in a united effort for peace, justice and equality.[12] It is the goal of the Nobel Women's Initiative to help strengthen women's rights around the world.[12] Menchú is a member of PeaceJam, an organization whose mission is use Nobel Peace Laureates as mentors and models to young, future leaders and provide a way for these Laureates to share their knowledge, passions, and experience.[13][14] She travels around the world speaking to youth through PeaceJam conferences.[13] She has also been a member of the Fondation Chirac's honor committee since the foundation was launched in 2008 by former French president Jacques Chirac in order to promote world peace.[15] Menchú has continued her activism in recent years, according to the Prensa Latina, by continuing to raise awareness for issues including political and economic inequality and climate change.[16]](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2018/11/7A095899-A73A-40C6-9845-F49609FDFD77.jpeg)
![U.S. Mexico Border At The Pacific Ocean, Border Field State Park, Imperial Beach, California from http://fourwinds10.com/siterun_data/history/american/news.php?q=1457372701 Rocky Montana March 5, 2016 It was not human immigration [or drug-human trafficking, etc.], but rather environmental concerns that initially necessitated making the border less penetrable in the 1940’s. Organ Pipe National Park (ORPI) was established under the Organic Act in 1937, placing the border parcel of land under National Park Service (NPS) jurisdiction and care. The border between the United States and Mexico came under special scrutiny when NPS rangers observed migrations of Mexican cattle and other hoofed animals overgrazing in protected areas and potentially spreading diseases to native livestock and wildlife on the American side. Internal NPS documents detail the construction of cattle fencing at the international boundary straddling ORPI, but later reports indicate that while the fencing inhibited the entry and exit of cattle, it remained incomplete and failed to stop the migration of other animals. In correspondences with the NPS, C.M. Aldous, the Wildlife Research Biologist Supervisor for ORPI, acknowledged the partial success of the fencing and recommended more “now that the fence has become somewhat of a barrier to the natural movement into and out of Mexico and especially if it to be completed beyond the west boundary.” These recommendations that advocated for the use of fencing to control movement set into motion a parallel mentality that would later be applied to controlling the movement of humans across the international boundary through use of more fencing in the next decade. As immigration and border security rose to prominence on the national agenda in subsequent decades, the precedent of the NPS-imposed fencing worked to goad an intensification of this concept. Due, at least in part, to fencing’s perceived success, journalist Joseph Nevins theorizes, “barricades became a staple in the larger enforcement toolbox, one that increasingly involves measures that resemble aspects of the military doctrine.” In keeping with this notion, militarization of the border was initiated amidst the waging of the aptly named “War on Drugs” in the late 1960’s and many pointed to Mexico as a source of illicit drugs. The increased criminalization of marijuana worked to incorporate large-scale criminal prosecution at the border, as well. In 1969, President Nixon launched Operation Intercept, which mandated surprise individual inspections of any and all border crossings, whether they were by plane, car, or foot. Thousands of additional Border, Customs, and Immigration agents were dispatched to the Mexico border to carry out the mission and virtually shut down the border. Measures taken by Nixon to fortify the border fence was amplified by subsequent administrations. Many Americans accuse Mexico of failing to match the United States’ level of effort to enforce the border in the present day, which presumptively is because the US has more at stake. (1) On June 16, 2015, Republican presidential candidate Donald Trump said that if elected president he will erect a wall along the country’s southern border and said that taxpayers won’t have to pay a dime for it. “I will build a great, great wall on our southern border and I will have Mexico pay for that wall", Mr. Trump said. (4)](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2018/03/SeparatingTheSea.jpg)
![The Six Nations: Oldest Living Participatory Democracy on Earth The Tree of Peace The Tree of Peace by John Kahionhes Fadden The people of the Six Nations, also known by the French term, Iroquois [1] Confederacy, call themselves the Hau de no sau nee (ho dee noe sho nee) meaning People Building a Long House. Located in the northeastern region of North America, originally the Six Nations was five and included the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas. The sixth nation, the Tuscaroras, migrated into Iroquois country in the early eighteenth century. Together these peoples comprise the oldest living participatory democracy on earth. Their story, and governance truly based on the consent of the governed, contains a great deal of life-promoting intelligence for those of us not familiar with this area of American history. The original United States representative democracy, fashioned by such central authors as Benjamin Franklin and Thomas Jefferson, drew much inspiration from this confederacy of nations. In our present day, we can benefit immensely, in our quest to establish anew a government truly dedicated to all life's liberty and happiness much as has been practiced by the Six Nations for over 800 hundred years. [2] Figure 31. On June 11, 1776 while the question of independence was being debated, the visiting Iroquois chiefs were formally invited into the meeting hall of the Continental Congress. There a speech was delivered, in which they were addressed as "Brothers" and told of the delegates' wish that the "friendship" between them would "continue as long as the sun shall shine" and the "waters run." The speech also expressed the hope that the new Americans and the Iroquois act "as one people, and have but one heart."[18] After this speech, an Onondaga chief requested permission to give Hancock an Indian name. The Congress graciously consented, and so the president was renamed "Karanduawn, or the Great Tree." With the Iroquois chiefs inside the halls of Congress on the eve of American Independence, the impact of Iroquois ideas on the founders is unmistakable. History is indebted to Charles Thomson, an adopted Delaware, whose knowledge of and respect for American Indians is reflected in the attention that he gave to this ceremony in the records of the Continental Congress.[19] Artwork by John Kahionhes Fadden. from Exemplar of Liberty, Native America and the Evolution of Democracy, Chp.8, "A New Chapter, Images of native America in the writings of Franklin, Jefferson, and Paine" https://ratical.org/many_worlds/6Nations/](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2019/04/879C7674-65C2-48DD-A815-A6FF32F0D6AB.jpeg)
![stone.tif Description English: This is a high-resolution image of the United States Declaration of Independence (article - text). This image is a version of the 1823 William Stone facsimile — Stone may well have used a wet pressing process (that removed ink from the original document onto a contact sheet for the purpose of making the engraving). Español: Versión manuscrita de la Declaración de Independencia de los Estados Unidos. Reproducción del facsímil de William Stone (1823) en el que posiblemente se utilizó un proceso de prensado en húmedo que eliminó la tinta del documento original en una hoja de contacto con el propósito de hacer el grabado. Date 4 July 1776 (ratification); 1776-07-02 (approval and signing) Source numerous Author original: w:Second Continental Congress; reproduction: William Stone Permission (Reusing this file) public domain; see license information below Licensing Edit This image is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. The original itself is in the public domain for the following reason: Public domain This file is in the public domain, because the copyright law of the Kingdom of Great Britain (the Statute of Anne) did not apply to its colonies, including British America, at the time of the creation of the Declaration of Independence[1][2]), and the Declaration of Independence was published without copyright protection. 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![from https://en.m.wikipedia.org/wiki/Euchre ... Euchre /ˈjuːkər/ or eucre is a trick-taking card game most commonly played with four people in two partnerships with a deck of 24, 28, or sometimes 32, standard playing cards. It is the game responsible for introducing the joker into modern packs; this was invented around 1860 to act as a top trump or best Bower (from the German word Bauer, "farmer", denoting also the Jack - see Bester Bube).[1] It is believed to be closely related to the French game Écarté that was popularized in the United States by the Cornish and Pennsylvania Dutch,[2] and to the seventeenth-century game of bad repute Loo. It may be sometimes referred to as Knock Euchre to distinguish it from Bid Euchre. Euchre Euchre.jpg A perfect lone hand for spades trump Origin Europe, Canada, South Africa, Australia Type Trick-taking Players 4 Skills required Memory, Tactics Cards 24-32 Deck French Play Clockwise Card rank (highest first) J (of trump suit) J (of same colour) A K Q 10 9, sometimes 8 7 Playing time 25 min. Random chance Medium[citation needed] Related games 500, Juckerspiel, Skat, Clabber Origins "Euchered"; lithograph (1884) from the Library of Congress Euchre appears to have been introduced into the United States by the early German settlers of Pennsylvania,[3] and from that region gradually to have been disseminated throughout the nation. It has been more recently theorized that the game and its name derives from an eighteenth-century Alsatian card game named Juckerspiel,[4] a derivative of Triomphe. Also, it may have been introduced by immigrants from Cornwall, UK, where it remains a popular game. It is also played in the neighbouring county of Devon; one theory is that it was introduced by French or American prisoners of war imprisoned in Dartmoor prison during the early 19th century. Ombre is an ancestral form of Euchre.[5] In the United States the only teaching of the game, except a few paragraphs in the late American editions of Hoyle's Games, and of Bonn's New Hand-Book of Games, is contained in The Game of Euchre; with its Laws, 32mo., Philadelphia, 1850, pp. 32, attributed to a late learned jurist.[6] The game has declined in popularity since the 19th century, when it was widely regarded as the national card game, but it retains a strong following in some regions like the Midwest; especially the states of Indiana, Iowa, Illinois, Ohio, Michigan, Missouri, Hilton Head Island, Garfield Estates, and Wisconsin.[7] It is played differently from region to region and even within regions. In Canada, the game is still very popular in Ontario and is commonly seen as a drinking game with tournaments often held by bars and community centres. The United Kingdom, the Channel Islands, Australia and New Zealand all have large followings of the game.](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2019/04/81127A9F-E83D-48DE-82B8-CB1C7B57F37F.png)
![ummary Edit Zhuge Liang（諸亮）was one of the greatest strategists of post-Han China, as well as a statesman, engineer, scholar. This image was carried on the book which is called "Wan hsiao tang-Chu chuang -Hua chuan（晩笑堂竹荘畫傳） " which was published in 1921（民国十年）. Licensing Edit Public domain This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or less. Dialog-warning.svg You must also include a United States public domain tag to indicate why this work is in the public domain in the United States. Note that a few countries have copyright terms longer than 70 years: Mexico has 100 years, Jamaica has 95 years, Colombia has 80 years, and Guatemala and Samoa have 75 years. This image may not be in the public domain in these countries, which moreover do not implement the rule of the shorter term. Côte d'Ivoire has a general copyright term of 99 years and Honduras has 75 years, but they do implement the rule of the shorter term. Copyright may extend on works created by French who died for France in World War II (more information), Russians who served in the Eastern Front of World War II (known as the Great Patriotic War in Russia) and posthumously rehabilitated victims of Soviet repressions (more information). This file has been identified as being free of known restrictions under copyright law, including all related and neighboring rights One famous line of poem, "Who is the first, awakened from the Great Dream? As always, I'm the one who knows." (Chinese: 大梦谁先觉？平生我自知.; pinyin: dà mèng shuí xiān jué ? píng shēng wǒ zì zhī), was also attributed to Zhuge Liang. "Without modest simplicity, one cannot brighten volition; Without tranquility and serenity, one cannot reach far" (Chinese: 非淡泊无以明志，非宁静无以致远), a well-known maxim authored by Zhuge Liang, has been popular in educational institutions in China for thousands of years. The wisdom of Zhuge Liang was popularised by the historical novel Romance of the Three Kingdoms, written by Luo Guanzhong during the Ming dynasty. In it, Zhuge Liang is described to be able to perform fantastical achievements such as summoning advantageous winds and devising magical stone mazes. There is great confusion on whether the stories are historical or fictional. At least, the Empty Fort Strategy is based on historical records, albeit not attributed to Zhuge Liang historically.[3] For Chinese people, the question is largely irrelevant, as the Zhuge Liang of lore is regardless seen as a mastermind, whose examples continue to influence many layers of Chinese society. Gia Cát Lượng (chữ Hán: 諸葛亮; 181 – 234), biểu tự Khổng Minh (孔明),[1] hiệu Ngọa Long tiên sinh (臥龍先生), là nhà chính trị, nhà ngoại giao, nhà quân sự, và cũng là một nhà phát minh của Thục Hán thời Tam Quốc. Zhuge Liang (pronunciation in Standard Mandarin: [ʈʂú.kɤ̀ ljâŋ] (About this soundlisten); 181–234),[2] courtesy name Kongming, was a Chinese politician, military strategist, writer, engineer and inventor. He served as the chancellor and regent of the state of Shu Han during the Three Kingdoms period.](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2019/03/93EE6792-311C-491A-94E2-4394F1032145.jpeg)
![CaptionsEdit EnglishAdd a one-line explanation of what this file represents Featured picture Wikimedia CommonsWikipedia This is a featured picture on Wikimedia Commons (Featured pictures) and is considered one of the finest images. Wikipedia Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the German language Wikipedia (Exzellente Bilder) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the English language Wikipedia (Featured pictures) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Spanish language Wikipedia (Recursos destacados) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Persian language Wikipedia (نگارههای برگزیده) and is considered one of the finest images. 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If you have an image of similar quality that can be published under a suitable copyright license, be sure to upload it, tag it, and nominate it. العربية | অসমীয়া | Azərbaycanca | Беларуская (тарашкевіца) | বাংলা | Català | Čeština | Cymraeg | Dansk | Deutsch | Zazaki | Ελληνικά | English | Esperanto | Español | Eesti | Euskara | فارسی | Тоҷикӣ | Suomi | Français | Galego | עברית | हिन्दी | Hrvatski | Magyar | Հայերեն | Bahasa Indonesia | Italiano | 日本語 | ქართული | Қазақша | 한국어 | 조선말 | Lëtzebuergesch | Lietuvių | Македонски | മലയാളം | मराठी | Bahasa Melayu | Malti | Plattdüütsch | Nederlands | Norsk nynorsk | Norsk | Polski | Português | Português do Brasil | Română | Русский | Slovenščina | Српски / srpski | Svenska | தமிழ் | ไทย | Tagalog | Türkçe | Татарча/tatarça | Українська | Tiếng Việt | Yorùbá | 中文（简体） | 中文（繁體） | 粵語 | +/− Picture of the day This image was selected as picture of the day on Wikimedia Commons for 20 May 2005. It was captioned as follows: English: Buzz Aldrin walks on the moon, July 20, 1969 Asturianu: Buzz Aldrin caleyando pola lluna, 20 de xunetu de 1969 Bân-lâm-gú: 1969 nî 7 goe̍h 20 Buzz Aldrin tī goe̍h-niû piáu-bīn kiâⁿ-kha. Català: Edwin "Buzz" Aldrin caminant sobre la Lluna, el 20 de juliol de 1969. Čeština: Buzz Aldrin kráčí po Měsíci. (20. července 1969) Cymraeg: Edwin "Buzz" Aldrin yn cerdded ar y Lleuad, 20 Gorffennaf 1969. Deutsch: Edwin "Buzz" Aldrin auf dem Mond am 20. Juli 1969 English: Buzz Aldrin walks on the moon, July 20, 1969 Español: Buzz Aldrin caminando sobre la Luna, 20 de julio de 1969 Français: Edwin Aldrin marche sur la Lune, le 20 juillet 1969. Galego: Edwin Buzz Aldrin camiña na Lua Italiano: Buzz Aldrin cammina sulla Luna, 20 luglio 1969. Polski: Edwin Aldrin na księżycu, 20 lipca 1969 Português: Buzz Aldrin caminha sob a lua, 30 de Julho, 1969 Slovenčina: Edwin Aldrin kráča po Mesiaci (20. júl 1969) Slovenščina: Buzz Aldrin hodi po Luni, 20. julij 1969 Suomi: Buzz Aldrin kuukävelyllä Apollo 11 -lennolla Svenska: Buzz Aldrin promenerar på månen den 20 juli 1969 Русский: Эдвин Олдрин на Луне, 20 июля 1969 ગુજરાતી: બઝ આલ્ડ્રિન ચંદ્ર પર ચાલે છે, ૨૦ જુલાઇ, ૧૯૬૯ ไทย: บัซซ์ แอลดริน เดินบนดวงจันทร์, ๒๐ กรกฎาคม พ.ศ. ๒๕๑๒ 日本語: 月面を歩くバズ・オルドリン (1969年7月20日) 中文: 1969年7月20日美国宇航员在月球上行走 Summary Edit Description English: Short description: Astronaut Buzz Aldrin on the moon Full description: Astronaut Buzz Aldrin, lunar module pilot, walks on the surface of the Moon near the leg of the Lunar Module (LM) "Eagle" during the Apollo 11 extravehicular activity (EVA). Astronaut Neil A. Armstrong, commander, took this photograph with a 70mm lunar surface camera. While astronauts Armstrong and Aldrin descended in the Lunar Module (LM) "Eagle" to explore the Sea of Tranquility region of the Moon, astronaut Michael Collins, command module pilot, remained with the Command and Service Modules (CSM) "Columbia" in lunar orbit. Variations: The upper black band is an addition to the original photo, carried out for "reasons of balance". Seeing original photo and explanation of the trucaje in the Link. In the version expanded of the photography is possible to see a horizontal white line in the left upper part (right of the person that contemplates the photography) of the helmet. Is the base of the antenna, that was cut in the original setting of the photography. Čeština: Stručný popis: Astronaut Buzz Aldrin na Měsíci Podrobný popis: Pilot lunárního modulu Buzz Aldrin stojí na povrchu Měsíce vedle nohy přistávacího modulu "Eagle" (Orel). V hledí jeho přilby se odráží Neil Armstrong. Fotografie byla pořízena při výstupu během výpravy Apollo 11. Pořídil ji velitel výpravy, astronaut Neil A. Armstrong pomocí speciálně upraveného 70mm fotoaparátu Haselblad. Třetí člen výpravy zůstával během přistání jako pilot ve velitelském modulu na oběžné dráze kolem Měsíce. Úpravy: Černý pruh, tvořící horní okraj fotografie, byl přidán dodatečně, aby fotografie měla vyváženější kompozici. O stejnou šířku je seříznuta krajina před postavou, aby byl zachován čtvercový formát snímku. Scan z původního filmu je přístupný na stránkách NASA. Na snímcích chybí anténa na vršku "batohu", protože se nevešla do původního záběru. Español: Descripción: El astronauta Buzz Aldrin, piloto del módulo lunar, camina sobre la superficie de la Luna cerca de la pata del módulo lunar (LM) Eagle durante el paseo lunar del Apolo 11 (EVA). El astronauta Neil A. Armstrong, comandante, tomó esta fotografía con una cámara de 70mm. Mientras los astronautas Armstrong y Aldrin descendieron en el módulo lunar (LM) Eagle para explorar la región del Mar de la Tranquilidad, el astronauta Michael Collins, piloto del módulo de mando, se quedó con los módulos de mando y servicio (CSM) Columbia en la órbita lunar. Variaciones: Esta fotografía está trucada. La misma NASA reconoce que la banda negra superior es un añadido a la foto original, realizado por «razones de balance». Véase la fotografía original y la explicación del trucaje en el siguiente enlace. En la versión ampliada de la fotografía, es posible observar una línea blanca horizontal en la parte superior izquierda (derecha de la persona que contempla la fotografía) del casco. Es la base de la antena, que fue cortada en el encuadre original de la fotografía. فارسی: توضیح کوتاه: باز آلدرین بر روی سطح ماه. توضیح بلند: باز آلدرین، فضانورد آمریکایی و خلبان فضاپیمای ماهپیمای آپولو-۱۱ روی سطح ماه نزدیک یکی از پایههای فرود فضاپیما دیده میشود. این عکس توسط نیل آرمسترانگ بوسیله یک دوربین ویژه ۷۰ میلیمتری برداشته شده است. این دو فضانورد در روز ۲۱ ژوئیه ۱۹۶۹ میلادی با بخش ماهنشین فضاپیمای آپولو-۱۱ موسوم به «عقاب» روی ماه فرود آمدند، در حالیکه همکار دیگرشان، مایکل کالینز، در بخش فرماندهی فضاپیما موسوم به «کلمبیا» در مدار ماه باقی ماند. Date 20 July 1969 Source http://grin.hq.nasa.gov/ABSTRACTS/GPN-2001-000013.html Author NASA Other versions original uncropped version: AS11-40-5903 - Buzz Aldrin by Neil Armstrong (full frame).jpg original unpadded version cropped version (head of Buzz Aldrin) Shuttle.svg This image or video was catalogued by NASA Headquarters of the United States National Aeronautics and Space Administration (NASA) under Photo ID: GPN-2001-000013 and Alternate ID: AS11-40-5903. This tag does not indicate the copyright status of the attached work. A normal copyright tag is still required. See Commons:Licensing. български | català | čeština | Deutsch | English | español | فارسی | français | galego | magyar | Հայերեն | Bahasa Indonesia | italiano | 日本語 | македонски | മലയാളം | Nederlands | polski | português | русский | sicilianu | Türkçe | українська | 中文 | 中文（简体） | +/− Licensing Edit Public domain This file is in the public domain in the United States because it was solely created by NASA. NASA copyright policy states that "NASA material is not protected by copyright unless noted". (See Template:PD-USGov, NASA copyright policy page or JPL Image Use Policy.) NASA logo.svg Dialog-warning.svg Warnings: Use of NASA logos, insignia and emblems is restricted per U.S. law 14 CFR 1221. The NASA website hosts a large number of images from the Soviet/Russian space agency, and other non-American space agencies. These are not necessarily in the public domain. Materials based on Hubble Space Telescope data may be copyrighted if they are not explicitly produced by the STScI.[1] See also {{PD-Hubble}} and {{Cc-Hubble}}. The SOHO (ESA & NASA) joint project implies that all materials created by its probe are copyrighted and require permission for commercial non-educational use. [2] Images featured on the Astronomy Picture of the Day (APOD) web site may be copyrighted. [3] The National Space Science Data Center (NSSDC) site has been known to host copyrighted content. Its photo gallery FAQ states that all of the images in the photo gallery are in the public domain "Unless otherwise noted."](https://commons.m.wikimedia.org/wiki/File:Aldrin_Apollo_11.jpg#mw-jump-to-license)
![from https://nypost.com/2016/01/31/what-michael-jackson-elizabeth-taylor-and-marlon-brando-really-did-after-911/ What Michael Jackson, Elizabeth Taylor and Marlon Brando really did after 9/11 By Stacy Brown It’s an irresistible story: Three of the world’s most iconic superstars, Elizabeth Taylor, Michael Jackson and Marlon Brando, jumped in a car together to flee New York City after the Sept. 11, 2001, terror attacks. Liz, the ever-bejeweled dame of classic Hollywood; Brando, the greatest actor of his generation; and Jacko, the King of Pop, terrified, crammed into one car, grabbing KFC takeout and making pit stops at gas stations. And so Sky Arts Television’s “Elizabeth, Michael & Marlon” was born. The British TV production is expected to hit the airwaves this year, and it’s already stirring controversy with the casting of a white actor, Joseph Fiennes, to play Jackson. Unfortunately, it never really happened. I know, because I helped Jackson’s family return to California after the 9/11 terror attacks. The three legends — who never spoke publicly about their 9/11 experience before their deaths, fueling the urban legend that was first printed in Vanity Fair — were in New York to participate in Jacko’s two concerts at Madison Square Garden on Friday, Sept. 7, and Monday, Sept. 10. On Tuesday, Sept. 11, they awoke at their Plaza hotel suites to find chaos. Jackson had been up early, about 4:30 a.m., searching newspapers and scouring the television for the first reviews of his shows. As the catastrophe unfolded, Brando refused to leave his room. But Taylor took off to meet Debbie Reynolds, who had attended the concerts but needed to be back on the West Coast for an engagement. Taylor called her ex-husband, Virginia Sen. John Warner, to ask for help. Knowing that Taylor and Brando were OK, Jacko checked in on his mother, Katherine, and his brothers (they had performed with him for the first time in 17 years), who were staying across town at the W Hotel. I was friends with Jermaine, and since I was a longtime Queens resident, he asked for my help getting out of the city. Michael Jackson performs on Sept. 7, 2001, at Madison Square Garden.Getty Images I helped them book two RVs — each fit 18 passengers and were driven by their security guards. But Jacko was not with them. He had moved into the Trump International and sent his spokesman, Bob Jones, to check on Brando. “Brando doesn’t want to talk to anybody. He said he’s not going to come out of his room until the world ends,” Jones said. Jackson actually made his escape from New York in his tour bus two days after the attacks. Liz Taylor and Marlon Brando were not with him — but his young children Prince and Paris, friend Frank Cascio, Cascio’s brother Aldo and father, Dominick, and two security guards were. After learning that the Lincoln Tunnel had reopened, Jacko headed to the Meadowlands, stopping at a hotel near Giants Stadium before deciding to bunk at Cascio’s home in Franklin Lakes, NJ. Planes were still grounded. But something kept nagging at him — the fate of the dozens of fans who had camped outside The Plaza all week. He ordered the tour bus to return to Manhattan on Thursday and Friday to offer rides out of the city to anyone who needed them. “I’ve got to make sure they’re OK,” Jackson told me by telephone that Friday. “What would they think if I’m safe and they’re left hanging out there with nowhere to go? They came from England, they came from France and they came from Japan. How are they getting along?” Jackson wound up footing the bill for nearly three dozen fans to stay in New Jersey. He even treated them to fast food and movie outings. “We should get that in the newspapers,” Jones told Jacko. “No,” the singer protested. “The people in those buildings [the World Trade Center], the paramedics, firefighters, the police, the mayor. They should be in the newspapers.” Jackson stayed in the New York City area until late December, when he finally returned to Los Angeles. Stacy Brown is a freelance journalist and Michael Jackson biographer who for years had a close relationship with the Jackson family.](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2019/03/B3971C97-1F30-4425-8365-629F85C84858.jpeg)
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