10/20/2014
cartier os ~ sos
well, to^nan’s weight is below 100 and to^nan is sick with the same thing as di` ba co^ die^~m, namely postnasal drip … ba` no^.i has to pass on babysitting dahlia to to^nan after about half an hour tired unless dahlia could be put in a stroller or crib without crying …. stroller in is to^n ddi.nh’s truck and to^n ddi.nh is at work … sbtn yesterday has mai vy interview an orphanage in vietnam as though to foresee the conclusion of this state of things for baby dahlia if this state of things of baby dahlia is allowed to go on …. no caretakers for baby dahlia …
sos
tomorrow is gio^~ of mr huy`nh, father of di` ba co^ die^~m and grandfather of dahlia die^~m thi supposedly but today … euro delight bakery happy birthday di` ba co^ die^~m …
to^n ddi.nh made salmon on the grill at home for her and us all …
“yielding [yield rhymes with ye^u] is the way of the TAO”: [anthropology professor roy rappaport quotes some field observation “when apes or other animals grin it is a warning signal that you are getting too close to their personal space and something must yield”; one gets the idea that ape, animals, man, the TAO, and God among others smiles a lot, yields ~ nha^~n ~ synchronize … 9/30/2014 pbs bergen multiply-be-ringed dda ti`nh fingers with julia child doing marginal home economics walnut mousse layered chiffon .. a lot and yield ~ forgive/forget a lot … alexander pope says “to err is human to forgive is divine” … mother or father quote to^n ddi.nh saying “no’ cu~ng la^`m ddu+o+.c” … and “get by” a lot … father telephoned mr. le^~ and mother request to^nan opened oil bottle for her to cure her aching shoulders … Tree of Life … ] when one smiles one yields/minimizes oneself one’s footprint so others can “get by” and when others smile they are yielding/minimizing themselves their footprints so one can “get by” … either way as in the propeller machine gun synchronization or the rope jumping example where both propeller and machine gun “get by” or the rope jumper “get by” without being tripped up by the rope … neither is harmed by the other [symbolizing local “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] example elsewhere in this note .. both you and them can get by and both you and them and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”]
Oh, baby, baby, it’s a wild world
[compare song
JAMES BROWN LYRICS
Play Music
“It’s A Man’s, Man’s, Man’s World”
This is a mans world
This is a mans world
But it would be nothing,nothing
Without a women or a girl
[verse 1:]
You see, man made the car
To take us over the road
Man made the train
To carry the heavy load
Man made the electrolight
To take us out of the dark
Man made the boat full of water
Like noah made the arc
This is a mans,mans,mans world
But it would be nothing, nothing
Without a women or a girl
[verse 2:]
Man thinks about little bit of baby girls and a baby boys
Man make them happy
Cos man make them toys
And after man make everything
Everything he can
You know that man makes money
To buy from other man
This is a mans world
But it would be nothing, nothing
Not one little thing
Without a women or a girl
He’s lost in the wilderness
He’s lost in bitterness
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JAMES BROWN Lyrics
A-Z Lyrics
Play Music
Writer(s): Betty Jean Newsome, James Brown
Copyright: Dynatone Publishing Company, Warner-tamerlane Publishing ]
I’ll always remember you like a child, girl” … from rod stewart’s song
And in my heart you’ll always stay
Forever Young, Forever Young
“Forever Young”
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain … from the bible isaiah 55:11 [says the Lord:] It is the same with my word.
I send it out, and it always produces fruit.
It will accomplish all I want it to,
and it will prosper everywhere I send it.
12You will live in joy and peace.
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
I’ll be hoping that I served you well
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young
For, Forever Young, Forever Young
Submit Corrections
ROD STEWART Lyrics
A-Z Lyrics
Play Music
Writer(s): Jim Cregan, Bob Dylan, Kevin Savigar
Copyright: Ram’S Horn Music, Chrysalis Music, Griffon Investments Limited, Kevin Savigar Music, Special Rider Music
]
If he didn’t laugh,
it wouldn’t be the Tao.
Thus it is said: ……. 9/12-13/2014 two babies gecko con mo^’i … resembling ones that haunted the ceiling of rooms under balcony in ba`n co+` sa`i go`n vietname previously … that to^n an playfully helped surf the pool found swimming pool found unconscious in the pool after the two super hot days on
world trade center disappear then re-appear: 9/21/2014 sbtn thai so+n air guitar and thought to be dead a man comes alive again …
sept 11 world trade center memorial day when chu’ kha leaves that follows a siberian cold day previously upon chu’ kha’s suggestion to freeze co^ be^’s life is a box of chocolate gifts … swimming pool weir trap door claps noisily … vo^ thu+o+`ng seems “weird” … “strange” … but sometimes ….
It’s the heart afraid of breaking … tom pett and the heartbreaker song “someone somewhere must have kicked/rejected/quarantined/ you around some … but … you don’t have to live like a refugee …”
That never learns to dance.
It’s the dream afraid of waking … c.f. tra’i qui’t cu?a cha’nh nie^.m …
That never takes the chance.
It’s the one who won’t be taken,
Who cannot seem to give,
And the soul afraid of dyin’ … “change”/”changing” generally … e.g. i ching changes/transforms … fleetwood mac song “landslide” and movie piano in new zealand “i’m afraid of beauty ~ my~ ~ america” and the beautiful korean i ching flag … e.g. the four seasons fall winter spring summer … :
Rocky Raccoon // The Beatles [White Album] (Remaster) // Disc 1 // Track 13 (Stereo) … gideon ~ dizzy
An American arrested and held for nearly six months in North Korea for leaving a Bible at a nightclub returned home to Ohio on Wednesday to tears of joy and hugs from his wife and surprised children.
A plane carrying Jeffrey Fowle landed Wednesday morning at Wright-Patterson Air Force Base, near Dayton, where he was reunited with his family.
Moments after Fowle, carrying two bags, stepped off a plane at the base just after 6:30 a.m., his three children and wife ran from a nearby airplane hangar and shared hugs.
By The Associated Press
on October 22, 2014 at 12:25 PM, updated October 22, 2014 at 12:31 PM from http://www.nola.com/politics/index.ssf/2014/10/american_bible_north_korea_nig.html c.f. three cups of tea comment …
well, that because they don’t know the fundamental of the i ching which is “change is the only constant” or … overheard guy says at madonna university … “the more things change the more they stay the same” …
That never learns to live. [to be passionate/compassionate, to be humane, to be human: … father quotes article in reader’s digest about tru+.c nguye^n episode with nail girl and the two black men who rescued the situation … ni su+ vie^n lu+o+ng “mi`nh may ma(‘n la(‘m mo+’i ddu+o+.c dda^`u thai la`m ngu+o+`i …” where to^n an imagines “dda^`u thai” to be related to “synchronize with” or to “dance” … dancing/dda^`u with the stars/thai 10/20/2014 below … etc…. or to “communicate” … … passionhd porn website …
Self-regulating mechanisms have existed since antiquity, and the idea of feedback had started to enter economic theory in Britain by the eighteenth century, but it wasn’t at that time recognized as a universal abstraction and so didn’t have a name.[4]
The verb phrase “to feed back”, in the sense of returning to an earlier position in a mechanical process, was in use in the US by the 1860s,[5][6] and in 1909, Nobel laureate Karl Ferdinand Braun used the term “feed-back” as a noun to refer to (undesired) coupling between components of an electronic circuit.[7]
By the end of 1912, researchers using early electronic amplifiers (audions) had discovered that deliberately coupling part of the output signal back to the input circuit would boost the amplification (through regeneration), but would also cause the audion to howl or sing.[8] This action of feeding back of the signal from output to input gave rise to the use of the term “feedback” as a distinct word by 1920.[8]
from http://en.wikipedia.org/wiki/Feedback
negative feedback and harold black from https://www.ieee.org/documents/proc_scanpast0211.pdf
. As the originator of cybernetics, the words coined by this mathematician and philosopher would not only be used in that field but would later become popular in everyday speaking. The real revolution here was the ability to convey the concept of feedback in a technological mentality and at the base of every evolution of humans, machines, and forms of communication between them. This is the thesis presented in his first book entitled Cybernetics, or control and communication in the animal and the machine (1948). It was the beginning of a study of machines that originated from a study of human beings, the exploration of their neural and muscular structures and their function in response to external stimuli. For Wiener, the theory of feedback was initially applied to his work on automatic aiming and firing of anti-aircraft guns during World War II. from http://www.arshake.com/en/norbert-wiener/ … c.f. propeller and gun and rope jumping below as example of “synchronization” where “synchronization” suggests “support” because when they are “synchronized” properly the gun does not hurt the propeller but supports it and the rope does not hurt the rope jumper but supports him/her … and the bell synchronizes things so that pavlov supports his dog with food … “support” is ubuntu is “i’m ok; you’re ok” … the hunter douglass ceiling fan remote control switch setting should be “all ‘on'” … “norbert” “no/full-of/not-hungry-for hour birth” … c.f. mr. e a burtt …. and … dahlia assumes pose of baby buddha “between heaven and earth” … baby bu.t/buddha’s statement about the i ching fundamental “the more things change the more they stay the same” or “change/birth is the only constant” or ‘”I am chief of the world,
Eldest am I in the world,
Foremost am I in the world.
This is the last birth.
There is now no more coming to be.” … 10/24/2014 phi nhung cd came co^ tu’ ha`nh phi came in the mail … in the way of ecclesiastes “o^ng cu. non” “the sun sets and the sun also rises, and there’s nothing new under the sun …” …
which statement is actually upside down version of the statement below that “the constant sun supports lots of inconstant/changing change/birth on earth” since ecclesiastes statement says “the inconstant sun supports constantcy on earth” … regarding the rose and being kicked/rejected/quarantined e.g. north korea and ye^’n and ba’c be.p buy a house: “some were borned to mind own business; some earn/learn/love/will/wish/pray to/for mind own business; some have mind own business thrust upon” … c.f. gregory bateson advise on finding something to narrow your focus on in a world war to avoid being sucked into the escalating war …
in contrast or in comparison saw at halloween place by cvs and at savers thrift store a renaisance outfit … the nais in renaissance is related to natal as in prenatal … and the re is again … “again birth” … though for abortion or else early delivery or caesarian section roman soldiers searched out baby jesus …. and the populace at the four gates of his palace tried to induce an early abortion if not delivery of the buddha from his responsibilty as earthly king to assume his responsibility as a spiritual teacher … “Luke/Matthew/Mark I am your father” …
Theo Gót Chân Bụt
ĐƯỜNG XƯA MÂY TRẮNG
Thích Nhất Hạnh
Lá Bối Xuất Bản lần 2, 1992, San Jose, California, USA
Chương 32
NGÓN TAY CHỈ MẶT TRĂNG
Chương 34: Mùa xuân đoàn tụ
… 10/24/2014 99 ranch license plate 6eee142 or some such … well, in previous notes, the sun might be contented to “sitting here watching the wheel goes round and round” but the sun “supports” a myriad of all different changes on earth even if these all different changes “seems” trite or familiar or similar or not very much “different” not to say “indifferent” {ca` cho+’n; ignoreable} because these all different changes are in the nature of the randomly/differently arrangement of familay 0-9 digits of pi … di` ba co^ die^%~m dde^’m one two three … for dahlia …
email from white house on inflation … raise the minimum wage … note that the pattern of the digits is non-repeating/random even though only the numbers from 0-9 are used repeately … and that supposedly there is an infinite number of digits even though they all fit on the circumference of a circle with radius 1/2 … so that if each person in the human population was to correspond to a digit of pi then the decline or growth of the human population might be compared the decrease or increase in the precision … e.g. pi = 3.14… or pi = 3.14159… used to represent pi … c.f. windmills/rhymes of your mind and fractal gavottes below … regarding which fractal gavottes [incidentally it would seem one can return or zoom out … zuma and flores babysitters of tate and ella and the flower zoom toy of their … of a pattern of digits of pi or of a fractal to refind the exactly familiar landmark/pattern or one can zoom in further to find not exact but closely similar pattern or recurrence of a pattern the digits 0-9 themselves repear/recur
In Carl Jung’s seminar on Thus Spoke Zarathustra, Jung claims that the dwarf states the idea of the Eternal Return before Zarathustra finishes his argument of the Eternal Return when the dwarf says, “‘Everything straight lies,’ murmured the dwarf disdainfully. ‘All truth … Noble Truth c.f. baby bu.t “i am chief in the world …” purity or uniqueness that is noble not to be repeated above … is crooked ~ curved space-time is curved, time itself is a circle.'” However, Zarathustra rebuffs the dwarf in the following paragraph, warning him against over-simplifications. from http://en.wikipedia.org/wiki/Eternal_return
]
belind
… father said “ne^’u co`n chu+a ho.c ddu+o+.c ba`i ho.c bie^’t an/ye^n/tha^n an/ye^n/bie^’t pha^n o+? ddi.a ngu.c na`y thi` co`n pha?i xuo^’ng ta^`ng ddi.a ngu.c tie^’p … co’ chi’n tu+`ng ddi.a ngu.c …” … 10/27/2014 vietnamese version of hell’s angel motorcycle gang at thie^n long restaurant … c.f. “cheezali”/”what the hell” and “hell” elsewhere in this note …
to^nddi.nh’s friend name sound resembles “belinda” … Belinda Carlisle Heaven is a Place on Earth (Live 2007) … New Haven, Connecticut … in spanish the “g” is “h” bagel ~ bahel …
also,
whole wheat sara lee bread … the lord’s prayer and the passion eucharist all roll into one …
“Forever Young”
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain … [from the bible isaiah 55:11 says the Lord: It is the same with my word.
I send it out, and it always produces fruit.
It will accomplish all I want it to,
and it will prosper everywhere I send it.
c.f. pascal’s wager …
implication is your love will not be in vain if you love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ]
12You will live in joy and peace.
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
You Say ‘Tomato’, I say ‘Tomato’… … to^n ddi.nh said “how do like di` ba die^~m’s southern accent do you know/understand what she means …” e.g e^m is im …
11/3/2014 tv’s robin roberts cma top 15 song “be loyal trung tha`nh” … kenny roger and dolly parton “island in the stream” and tv’s dancing with the stars … lucy and desi recall assembly line episode and comcast tv’s how your food was made domino pizza assembly line … invite the timeless to learn to live the life with the stream/flow of time “sexy time versus romantic time, etc.; you say ‘tomato’ i say ‘tomato’, etc. [overheard from the tv or something: “don’t judge and have a good time [there was no “incidents” on this episode of “dancing with the stars” which might very well be the reason that the NASCAR couple … in white in picture below … left
]” … to^nan gave all of his students A grade once]: let’s call the whole thing off …” … ho.c la`m ngu+o+`i … comraderie and compassion: ho.c la`m ngu+o+`i gatsby’s time schedule for self-improvement … license plate 6KAN 313 “thu’ can play god” where “play god” = “self conquers self” c.f. dhammapada “one’s own self conquered is better than all conquests” … ho.c la`m ngu+o+`i … sbtn commmercial ghe’ tra` quy’ vi. so^’ng khoe? so^’ng vui so^’ng dde.p … ti’nh ba?n thie^.n and “ren” and “ty. na.n vie^.t nam” dvd from asia/sbtn entertainment … notices the guy who bakes bread how he made the bread perfect only to kick the bread into the oven in a way that could only be called “cavalier” “pretty” … 10/3/2014 at babies r us guy juggling … dahlia yelled when the thought of “cavalier is an illusion of Perpetual Motion that turns autumn into winter into spring into summer” cavalier leg effect comes from juggling time and not having the technology of mass production assembly line where humans are turned into cogs and wheels of the assembly line machine … lucy and desi above …
i love lucy assembly line chocolate factory big dipper and flow
… on the other hand henry ford … ford car/truck visible … before going to california sbtn ba?o cha^u que trang or dieu quyen mentioned before 1975 south vietnam manages to produce its own automobile based on the citroen but so far communist vietnam has not managed to produce any only succumbing to buying russian submarines compare to india which has managed to launch a space probe to mars even though its streets still has half-century-old model cars
has a point in saying that to be decent conscientious human beings if the human being can dismember/disassemble a cow the human being can presumably assemble an automobile a metaphor for a four-legged animal such as horse or cow ..: anyway, cavalier is … cavalier is the native american indian that would share thanksgiving supper and land with new comers from europe … mayflower truck representing noah’s ark also moved aside when we came to san jose this past sunday to la`ng chay restaurant …
tv commercial for “Mercy Ships – hospital ships” that correct bow-legged legs after ca^.u kie^.m’s cung’s “a ship called Hope” … vegetarian crab leg at La`ng Chay Restaurant on sunday 11/2/2014 and crab-legged orchid at neighboring orchid seller husband and wife team with husband resembling ca’c chu’ “nha^n” an wife suggestive of chi. phu+o+ng very easy to have pleasant conversation with couple she loves mother’s channel purse and said they came from cold cold cold dakota where the indian reservation is … c.f. neil sedaka below … and said to mother “so, coming to america at such young ages in 1975, your sons have never known/taste the vietcong …” … “ho.c la`m ngu+o+`i” is sort of a circular definition for shakespeareans/confucians because “some are born into it; some earn/learn/achieve/love/will/dream/aim/force it; some have it thrust upon” and the first and last are usually ascribed to God/Goddess having to do with creation and yielding so that the second one would usually fall on man … “man learns” … gia ba?o was told to “learn it” at supper with us on 11/3/2014 a couple of days before his birthday …
I’ll be hoping that I served you well … c.f. fallen soldiers below … 10/24/2014 sbtn ngo.c minh ngu+o+`i ye^u cu?a li’nh reads off a list of 3-syllables names as though reading tam tu+. kinh three character classic san zi jing nha^n chi so+ ti’nh ba?n thie^.n and plays ngu+o+`i chie^’n si~ vo^ danh … which might be interpreted wrongly/negatively as “wasted effort soldier” and dde^m va^~n mong cho+` as phi nhung cd which was listed on itunes without the first three songs and co^ tu’ ha`nh phi came in the mail … “the tao that can be named/danh is not the eternal tao” … that is chie^’n si~ vo^ danh might be interpreted more properly/positively as the “eternal soldier” or the “forever young soldier” … [di` ba co^ die^~m barber to^nan’s hair into a semblance of north vietnamese soldier when we first met her at minneapolis, minnesota whence we visited grandmother of the vu~ clan and tried to revive the dda(.ng from the end of a long dreary winter to prepare for spring: here’s a way to stabilize yourself by converting negative to positive converting all your opposition to your allies: it’s a take on “a glass half empty is a glass half full” or pbs children show saying “it all depends on how you look at it”: to wit: though your opposition might oppose you, your opposition support/protects/loves/allies/promotes the wellness of something viewing that something as good/goodness/god and as long as your opposition promote wellness in something regardless of that something your opposition’s effort is not wasted because it contributes to overall wellness “you’re ok/well; i’m ok/well” … in fact the basis of the wish “take care of yourself” not in the negative sense of “you better watch out you better not cry santa claus is watching you” but in the positive sense of “if you take care of yourself and make yourself well; then i’ll be the better to take care of myself and the better make myself well” “you’re ok; i’m ok” ubuntu which “ubuntu” = “support” … co^ tu’chu’ ha?i considering visiting california around thanksgiving 2014 … 10/26/2014 …]
c.f. “support” above … less is more because when one thing avoids being cancerous … it avoids the tragedy of the common though there is no such because of nature’s automatic conservation laws and .. it promotes the wellness of both it and all … less is more because less is sort of synonymous with constant or dependable not to say eternal and constant/dependable things such as water, air, earth, sun … earth wind and fire on dancing with the stars below … “support” multitude/myriad life forms on earth … “support” = “foundation” = “fundamental” … c.f. awakened and buddha and fundamental below … “may you have a strong foundation/support when the winds of changes shift” … the buddha would provide support/foundation to “stabilize” you when the coups/wind of changes shift … sbtn ky’ gia? tra^`n/pha.m and madame ngo^ ddi`nh nhu ho^`i ky’ where for nhu see the TAO mr die^.m being a confucian before being a christian trained in the usa c.f. God in ancient china on in chinese characters on youtube http://youtu.be/DA-AkJzpKmg or http://www.youtube.com/watch?v=DA-AkJzpKmg with a comment on whether the emperor quin shi huang who built the great wall was a christian … c.f. “stabilize” and positive foundation/support or phu+o+ng hu+o+’ng that is the cha’nh nie^.m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” in this note …
New Living Translation
Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. 10/26/2014 tv’s the rock in movie …
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose … as your support …: 10/26/2014 me and my shadow song on pbs lawrence welk halloween show which is all about forethought or goal or aim … including an easily misunderstood joke about the directive or forethought …c.f. web without weaver below in this note … that drives things in the song rejecting the comparison of you living in the house to your soul living in you … about forethought or goal or aim that supports/saves the autumn harvest and the winter experience in the way of aesop’s fable the ant and the grasshopper … ……
The Ant and the Grasshopper, also known as The Grasshopper and the Ant (or Ants), is one of Aesop’s Fables, providing an ambivalent moral lesson about the virtues of hard work and planning for the future. In the Perry Index it is number 373.[1] The fable has been adapted or reinterpreted in a number of works from the 19th century to the present.
wishing someone forever young is sort of planning for the future …
May God bless and keep you always
May your wishes all come true
May you always do for others
And let others do for you
May you build a ladder to the stars
And climb on every rung
May you stay forever young
Forever young, forever young
May you stay forever young
May you grow up to be righteous
May you grow up to be true
May you always know the truth
And see the lights surrounding you
May you always be courageous
Stand upright and be strong
May you stay forever young
Forever young, forever young
May you stay forever young
May your hands always be busy
May your feet always be swift
May you have a strong foundation
When the winds of changes shift
May your heart always be joyful
May your song always be sung
May you stay forever young
Forever young, forever young
May you stay forever young
The fable concerns a grasshopper that has spent the warm months singing while the ant (or ants in some versions) worked to store up food [one stores up spiritual food … “man does not live by bread or fruit of the tree of knowledge alone but by obeying every commandment/word of god such as on not eating of the fruit of the tree of knowledge” … by … c.f. blindfold bicycle riding below and c.f. stabilize against “what the hell” … internalize/automaticize the cha’nh nie^.m may/mong muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
madonna on internalizing god’s secret/commandment … c.f. ertes painting …
] for winter. When that season arrives, the grasshopper finds itself [hungry] and begs the ant for food. To its reply when asked that it had sung all summer, it is rebuked for its idleness and advised to dance during the winter. from http://en.wikipedia.org/wiki/The_Ant_and_the_Grasshopper
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young
For, Forever Young, Forever Young
… and the em ha^.u phu+o+ng sisters with washed out faces suggesting “hot” suggesting the passionhd porn girls are them and the visitor to the porn web site was the object of protection of the fallen vietnamese soldiers … visiting arlington cemetary of fallen soldiers …
Artist
Heinrich Füger (1751–1818) Link back to Creator infobox template wikidata:Q213739
Heinrich Füger
Title
English: Prometheus Brings Fire to Mankind c.f. fyodor doestoyevsky’s brothers karamazov grand inquisitor about christ bringing fire to mankind below …
erte’s fire
“This Little Light of Mine” is a gospel children’s song written by composer and teacher Harry Dixon Loes (1895–1965) circa 1920. Loes, who studied at the Moody Bible Institute and the American Conservatory of Music, was a musical composer, and teacher, who wrote, and co-wrote, several other gospel songs. The song has since entered the folk tradition, first being collected by John Lomax in 1939. Often thought of as a Negro spiritual, it does not, however, appear in any collection of jubilee or plantation songs from the nineteenth century:
Depending on the source, the song may take its theme from Matthew 5:16, “Let your light shine before men, that they may see your fine works and give glory to your Father who is in the heaven.” Or, it may refer to the words of Jesus in Luke 11:33, where he said, “No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.” Or, it may be based on Matthew 5:14–15, where Jesus said, “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.”[1]
Verse 1[edit]
Ths little light of mine, I’m gonna let it shine. is little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine. Thi Every day, every day, every day, every way, Gonna let my little light shine. Light that shines is the light of love, Hides the darkness from above, Shines on me and it shines on you, Shows you what the power of love can do. Shine my light both bright and clear, Shine my light both far and near, In every dark corner that I find, Let my little light shine.
This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine.
Monday gave me the gift of love, Tuesday peace came from above, Wednesday told me to have more faith, Thursday gave me a little more grace, Friday told me to watch and pray, Saturday told me just what to say, Sunday gave me the power divine To let my little light shine.
This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine.
This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine.
When most people think about vitamin C, they immediately think of a vitamin that will keep them from getting a cold.
Although vitamin C is known for its ability to fight off colds, it also has many other health benefits.
Vitamin C is a water-soluble vitamin and essential nutrient available in many fresh fruits and vegetables. …
Yes, it is true that vitamin C protects your immune system. It also helps you fight off infections and promotes would healing.
It is a little known fact that vitamin C can also lessen the severity of allergic reactions. So to all you “pollen-haters” out there, take a vitamin C supplement during spring and summer months.
Vitamin C is also important for healthy tissue, collagen, and cartilage growth.
As an antioxidant, it protects cells from the toxic wastes and free radicals that we encounter daily. It also promotes the production of new cells.
from http://www.vitamins-and-health-facts.com/facts-about-vitamin-c-benefits-overdose-deficiency-symptoms.html
… christ’s “passion”, … …. lao-tzu’s “the greatest love seems indifferent ” or “sufficient/enough love”, buddha’s “compassion”, confucius “ren”, … so^’ng cho ra ngu+o+`i … one might not be aware of life if it is unexamined, untried, untested by exposure to the rest of the world/universe … … etc. life ….
9/22/2014 supposedly father and mother are visiting chu’ ha^n the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
]
… it is life’s “best of all possible worlds” [desensitize/debrief/ca’ch] adaptive reaction/response to situation described in song “kinh kho^?” check out michigan … sbtn ba?o cha^u die^.u quye^n report world population at some billions of people …
… “Người về một ngày một lưa thưa
Người đi càng đêm càng đông dần” … so that
Người về một giờ một đông thêm
Người đi càng giây càng không còn
Một thời điêu linh. Một phen hoạn nạn
Còn lại hôm [l’homme: the man] nay những lời kinh [buddha’s compassion] tình yêu [confucian “ren” = humane, humaness
The word hosanna (Latin osanna, Greek ὡσαννά, hōsanná) is from Hebrew הושיעה־נא, הושיעה נא hôshia-nā’ which is short for hôšî‘â-nā’ from Aramaic הושע נא meaning “save, rescue, savior”.[1] …. c.f. salieri, salvador, saul, …
In the Hebrew Bible it is used only in verses such as “help” or “save, I pray” (Psalms 118:25).
It is applied in numerous verses of the New Testament including “Hosanna; blessed is the one who comes in the name of the Lord” (Mark 11.9), “hosanna in the highest” (Mark 11.10); “hosanna to the Son of David” (Matt 21:9). The old interpretation “Save, now!”,[2] based on Psalm 118:25, does not fully explain the occurrence of the word in the Gospels as a shout of jubilation, and this has given rise to complex discussions.[3]
Verse 1
Joy to the world! the Lord is come;
Let earth receive her King;
Let every heart prepare him room,
And heaven and nature sing,
And heaven and nature sing,
And heaven, and heaven, and nature sing.
Verse 2
Joy to the world! the Saviour reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.
Verse 3 (optional)
No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.
Verse 4
He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.
c.f. gregory bateson’s choice of adjective “an unleavened colony in palestine”: dahlia dda ti`nh dda the^ dda phu … said sbtn dieu quyen bao chau vietnamese male exceeds vietnamese female … mormon tabernacle choir – he is risen today …
amazing grace hip hop
celtic woman – joy to the world
] đầy nhiệm mầu
and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
9/16/20114 co^ be^ is coming tomorrow … comcast movie “Blue Hawaii” … has elvis returning from the war to hawaiian sweetheart … queen latifah interview mackenzie without the mac at mall of america … .9/19/2014 sbtn ngo.c minh playes tu’p le^`u ly’ tu+o+?ng by don and shayla also Một Người Đi while die^~m thi was in the room for iphone reference “vc allows prisoners to escape then shoots them behind” while viettoday namminh interview eye doctor about artificial eyes … 9/30/2014 sbtn ba?o cha^u die^.u quye^n reports blue angels flying over hawaii… he abandons ma(.c ke^. vo^ thu+o+`ng ho’a his sweetheart swimming alone being at one with the eternal ocean behind for the boys on the beach singing and telling them that his medals are his bare/bear chest suggesting that his present of bikini bra and bottom for the sweetheart were her medals for having won over his heart … anyway the cute mexican child at the thrift store “Savers” and others at 99 ranch a couple of days ago and her “cute” brother suggests cho.c to^nan “fine thing that you love/appreciate the unchangeable/immoveable ocean/mountain/air/cloud etc. which stays the same forever long after elvis presley is gone instead of spending your love/time/heart on the moveable … on plants animals people living things … ” because to^nan was preachy about appreciating the hawaiian scenery to the point he neglect the human actors/actresses … … olivier newton john’s song “let’s get physical” and someone’s fig newton box in garage … prof. thun says of people in his field of va^.t ly’ physics which deals with the immoveable in contrast to, say, sociology which deals with the temptingly seemingly “moveable” human “the human politics can seem/be very messy for a nerd/professor …” … chu’ kha to father “don’t even get me started on politics because I can talk forever …” but to^nan was perhaps too proud/prideful quoting lao-tzu or buddha or some such … or shelley’s ozymandias … thi’ch nha^’t ha.nh’s ddu+o+`ng xu+a ma^y tra(‘ng chapter/chu+o+ng 33 … about how one should try to emulate or meditate/contemplate upon the eternal … the water the air/wind the rock/mountain/earth the ever-transforming yet staying the same clouds/water vapor … if one wants to be forever young … e.g. a student of the physical world in contrast to the living world is aware only of the eternal … sure there are such thing as life times but they are all “conserved” disappearing here only to re-appear there … the nearest thing to such in the living world are the redwood forest which supposedly can hang around for thousand of years presumably surviving since the time of jesus christ … blue jay on red wood this morning 9/16/2014 … contemplate the red wood or similar things … if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
10/19/2013 to santana row with dahlia to have dimsum at sino restaurant and glasses fixed at optical illusion and refreshment served from …. across from mexican circus of a place where the boy in the kitchen staff squashed modelo negro and puree boxes as negro customer walked out … and 10/15/2014 THIS TV is showing Paris Blues with paul newman and sidney poitier and joanne woodward with guest appearance by louis armstrong reminiscent of mother relating how ba’c ca^`n in paris used to play the violin to earn a living having run out of support money from o^ng ngoa.i …
Storyline
Ram Bowen and Eddie Cook are two expatriate jazz musicians living in Paris where, unlike America at the time, Jazz musicians are celebrated and racism is a non-issue. When they meet and fall in love with two young American girls, Lillian and Connie, who are vacationing in France, Ram and Eddie must decide whether they should move back to America with them, or stay in Paris for the freedom it allows them. Ram, who wants to be a serious composer, finds Paris more exciting than America and is reluctant to give up his music for a relationship, and Eddie wants to stay for the city’s more tolerant racial atmosphere. http://www.imdb.com/title/tt0055278/mediaindex?ref_=ttmd_ql_1
anyway, the street sign at the start of the movie was “Mary Seoul” … korean war … racial war in america … vietnam war … cold war … “sea essence” … “essence of change” …. suggesting that “mary seol/soul” or “essence of change” is “changeless” is eternity … incidentally, see tunneling and growth and eating below, the opening of the movie has an i ching transform/tunneling of biblical proportion …. more ~ moore ~ sidney poitier plays god composing music “man … paul newman … does not live by bread alone but by every words out of the mouth of God” …. that is, from genesis “man does not live by eating of the fruit/apple of the tree of knowledge but by obeying the command to not eat of it out of the mouth of god” … of course don’t forget that “to err is man/human to forgive divine” and god does and did forgive adam and eve … but ran into argument with paul newman … two gay guys … in an empty jazz hole/tunnel/cave … having emptied it of people with their music …. less is more/moore … see smile … when you smile to minimize/less/yield yourself to let the others pass you safely so they can return to you again in the future you are doing less is more … as they and their music have “eaten” up all of the audience transporting/transforming/tunneling or chasing the “wave” of audience out of the cave’s “wall” elsewhere … then the gesture of composing music by poitier is transformed into the gesture of slicing food in the kitchen by the/a woman of a “wave” who has just walked in seeming ignorant of the men … eve tempting paul newman to eat of the apple/fruit of knowledge …. “co’ thu+.c mo+’i vu+.c ddu+o+.c dda.o” … as poitier god tunnels of the cave to find or re-capture his audience his moore “wave” … these blue movies would remind to^nan of movie he watched perhaps with pak ming ho in chicago by david lynch, blue velvet … whose name is from a bobby vinton’s song which song is turned into a more upbeat version by rod stewart song forever young … and in my heart you will always remain … : the average standing wave remains eternally …
and then some, it might be that equivalently [when the somewhat misnomer vo^ thu+o+`ng or “care enough no less and no more” or “being at one” with the eternals is properly understood/expressed] if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” also one should be politics and humane acquiring a compassion … elvis pressley in the movie … and some vi. tha [vi. = taste/sense; tha = forgive … related to chi, ha^n, thanks/thankful, hie^’u, vu lan, …: sense of forgiveness: “turn the other cheek” is the way of Jesus Christ; co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … “yielding is the way of the TAO”], for, prof. Al Varone would say or quote the “anthropic principle”:
In astrophysics and cosmology, the anthropic principle (from Greek anthropos, meaning “human”) is the philosophical consideration that observations of the physical Universe must be compatible with the conscious and sapient life that observes it. Some proponents of the anthropic principle reason that it explains why the Universe has the age and the fundamental physical constants necessary to accommodate conscious life. As a result, they believe it is unremarkable that the universe’s fundamental constants happen to fall within the narrow range thought to be compatible with life.[1][2] http://en.wikipedia.org/wiki/Anthropic_principle
crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants [recall the discussion about the sexual “mirrors” that are the “banana” and the “flower”] and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … … the Hindu says “thou art that” … if thou art a man then whatever thou art sense/encounter, thou art that …
Ren (Confucianism)
From Wikipedia, the free encyclopedia
Ren (or Rén) (Chinese: 仁; pinyin: rén; Wade–Giles: jen) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic. 仁 is exemplified by a normal adult’s protective feelings for children. It is considered the outward expression of Confucian ideals.
Yan Hui, Confucius’s most outstanding student, once asked his master to describe the rules of Rén and Confucius replied, “One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper.”[1] Confucius also defined Rén in the following way: “wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others.”[2] Another meaning of Rén is “not to do to others as you would not wish done to yourself.”[3] Confucius also said, “Rén is not far off; he who seeks it has already found it.” Rén is close to man and never leaves him.[4]
Interpretation of the Chinese character[edit]
The single ideogram Rén is a composite of two distinct common Hanzi, 人 (Man, a man, a person ) and 二 (two), with 人 assuming its common form inside another character, to which various interpretations have been assigned. One often hears that Rén means “how two people should treat one another”. While such folk etymologies are common in discussions of Chinese characters, they often are as misleading as they are entertaining. In the case of Rén – usually translated as “benevolence” or “humaneness” – Humaneness is Human-ness, the essence of being human. For Confucius the interaction of completely dependent infant and caring parent is the most emotionally charged human interaction, “To love a thing means wanting it to live…”.[5] The Way of humaneness is human interaction and through shared experience knowing one’s family. “Fan Chi asked about humaneness. The Master said it is loving people. Fan Chi asked about wisdom. The Master said it is knowing people”.[6] In other words, human love and interaction is the source of humaneness, the source of the human self. Another common interpretation of the graphical elements is Man or a man connecting Heaven and Earth.
人+二=仁 (rén) man on left two on right, the relationship between two human beings, means humanity, benevolence, seed. Originally the character was just written as丨二 representing yin yang, the vertical line is yang (male, penis, heaven, odd numbers), the two horizontal lines are yin (female, vagina, earth, even numbers), 仁 is the seed and core of everything. The character 人 (man, rén) and 仁 have the same pronunciation. When a human is unable to be humane, he or she does not qualify to be a human but an animal. But when a human is able to be humane, for example, when Buddhism first introduced to China in the Han Dynasty the Chinese people translated the Buddha’s name into “able to be human” or someone with ”ability and humanity” (能人，能仁) because Confucius’s teachings and Buddha’s teachings are “one to two, two to one.”
Pre-imperial epigraphic sources testify to alternative writings of the same character: 忎 (given as a variant of 仁 in the Shuowen dictionary), 身 with 心 below, and the latter compound with 人 on the right.[7]
The Principles of li, rén, and yi[edit]
The principle of Rén is related to the concepts of li and yi. Li is often translated as “ritual” while yi is often translated as “righteousness”. These three interrelated terms deal with agency as Confucians conceive it. Li is the action which has been deemed appropriate by society, yi is the action that is indeed correct, while Rén deals with the relationship between the agent and object of the action. Often li and yi are the same; however, that is not always the case.
Li is the outward expression of Confucian ideals, while Rén is both the inward and outward expressions of those same ideals. Li, according to Hopfe and Woodward: “Basically, li seems to mean ‘the course of life as it is intended to go’. Li also has religious and social connotations. When a society lives by li, it moves smoothly: men and women respect their elders and superiors; the proper rituals and ceremonies are performed; everything and everyone is in its proper place.”[8]
Nature of Rén[edit]
Rén relies heavily on the relationships between two people, but at the same time encompasses much more than that. It represents an inner development towards an altruistic goal, while simultaneously realizing that one is never alone, and that everyone has these relationships to fall back on, being a member of a family, the state, and the world.[9]
Rén is not a concept that is learned; it is innate, that is to say, everyone is born with the sense of Rén. Confucius believed that the key to long-lasting integrity was to constantly think, since the world is continually changing at a rapid pace.
There have been a variety of definitions for the term Rén. Rén has been translated as “benevolence”, “perfect virtue”, “goodness” or even “human-heartedness”.[10] When asked, Confucius defined it by the ordinary Chinese word for love, ai, saying that it meant to “love others”.[11]
Rén also has a political dimension. Confucianism says that if the ruler lacks Rén, it will be difficult for his subjects to behave humanely. Rén is the basis of Confucian political theory; the ruler is exhorted to refrain from acting inhumanely towards his subjects. An inhumane ruler runs the risk of losing the Mandate of Heaven or, in other words, the right to rule. A ruler lacking such a mandate need not be obeyed, but a ruler who reigns humanely and takes care of the people is to be obeyed, for the benevolence of his dominion shows that he has been mandated by heaven. Confucius himself had little to say on the active will of the people, though he believed the ruler should definitely pay attention to the wants and needs of the people and take good care of them. Mencius, however, did state that the people’s opinion on certain weighty matters should be polled.
Rén also includes traits that are a part of being righteous, such as hsin, meaning to make one’s words compliment his actions; li, which means to properly participate in everyday rituals; ching, or “seriousness”; and yi, which means right action. When all these qualities are present, then one can truly be identified as a chün tzu (君子), or “superior man,” which means a morally superior human being. Confucians basically held the view that government should be run by ethically superior human beings who concentrate solely on the welfare of the people they govern.
The path into the light seems dark,
the path forward seems to go back,
the direct path seems long,
true power seems weak,
true purity seems tarnished,
true steadfastness seems changeable,
true clarity seems obscure,
the greatest are seems unsophisticated,
the greatest love seems indifferent,
see vo^ thu+o+`ng vo^ tri vo^ gia’c in previous note …: shakespeare defending vo^ thu+o+`ng people [chinese ta`o tha’o cao cao of romance of the three kingdoms is supposedly the doubter of doubters] “doubt thou the stars are fire; doubt truth to be a liar; but never doubt i love”
the greatest wisdom seems childish.
The Tao is nowhere to be found.
Yet it nourishes and completes all things.
8/29/2014 a couple of days ago rescue a seemingly dehydrated dwarf orchid from 99 ranch …
swimming pool tds [total dissolved solid] is some 1500ppm … saltwater pool is 3000 ppm … salt water is 6000 ppm …
xuan hong – che` thung
[5 Phut Vao Bep Voi Uyen Thy] Che Thung – Uyen Thy
anh Anh brought a practically naked girl suggestive of ho^`ng and creamy che` from ba’c me. anh Anh for us yesterday …: in immunization, the foreign invading/intruding virus is offered a mate …: to^nan found ho^.i nghi. die^n ho^`ng mate for bhagavad gita and similar correspondences/mates about how to soothe … die^~m starts to “ru” “lulliby” at this thought [bhagavad gita and buddha/christ meals] … the mind/heart/conscience when things seem to “disappear” …
The Lion King. Circle of Life. Elton John version. …: a 1 Corinthian 13 “through a glass darkly” or “james joyce portrait of the artist as a young man” view of a baby or born yesterday trying to soothe its conscience after making things “disappear” by “eating” and not having enough knowledge of the Tree of Life of how to bring things back or make things re-appear/return again … that is, of a baby’s Lord’s Prayer … see above gia ba?o’s version “hunger games’, audrey’s version “breakfast at tiffany” though audrey did ask “do you recycle? oh good” and did bring along a laser pointer, tate and ella’s version “o henry’s two thanksgiving day gentlemen”, and dahlia’s version “krishna’s godhead for arjuna’s conscience” …
Lời bài hát: Bé Nhè
sa’ng ta’c: nguye^~n ddu+’c toa`n
Đăng bởi: ocbiuxinhxan
Ngày nào năm xưa em còn bé tí teo
Nằm gần bên mẹ em bé như con mèo
Ngày nào năm xưa em còn khóc í e
đợi mẹ mua bánh bánh đâu bé nhè
Kinh Khổ — Trầm Tử Thiêng … watching dvd of ni su+ vie^n lu+o+ng’s funeral feeling jam when the mo~ is beaten and suddenly remember how people would attempt to communicate of create ca’ch distance by clanging or drumming … but these monks has no choice but to congregate even though their drumming advice to keep distance ….
The Buddhist origins of the festival can be traced back to a story that originally came from India, but later took on culturally Chinese overtones, as the motifs “all appear in a tale that had already been translated into Chinese by the end of the fourth century”.[1] In the Ullambana Sutra, there is a descriptive account of a Buddhist monk named Maudgalyāyana, originally a Brahmin youth who later ordained, and later becoming one of the Buddha’s chief disciples. Mahāmaudgalyāyana was also known for having clairvoyant powers, an uncommon trait amongst monks. “The tale is contained in…a canonical collection of short sutras translated into Chinese by Gautama Samghadeva between 397 and 398.”[2] mother telephoned ba’c hu+o+ng nghi martha stewart grind safron dip hu+ng cang and tia came for visit 8/30/2014
After he attained arhatship, he began to think deeply of his parents, and wondered what happened to them. He used his clairvoyance to see where they were reborn and found his father in the heavenly realms i.e. the realm of the gods. However, his mother had been reborn in a lower realm, known as Avici Hell, or the Realm of Hungry Ghosts. His mother took on the form of a hungry ghost (preta) – so called because it could not eat due to its highly thin and fragile throat in which no food could pass through, yet it was always hungry because it had a fat belly. His mother had been greedy with the money he left her. He had instructed her to kindly host any Buddhist monks that ever came her way, but instead she withheld her kindness and her money. It was for this reason she was reborn in the realm of hungry ghosts.
jackie evancho sings a musical setting of the Lord’s Prayer written by Albert Hay Malotte in 1935 … at Michaels they have set out thanksgiving ghouls …. and at Savers Thrift Store across the street they too have done the same … guy resembling evencho’s conductor david foster in the video spotted on 8/29/2014 …
Maudgalyāyana eased his mother’s suffering by receiving the instructions of feeding pretas from the Buddha. The Buddha instructed Maudgalyāyana to place pieces of food on a clean plate, reciting a mantra seven times to bless the food, snap his fingers to call out to the deceased and finally tip the food onto clean ground. By doing so, the preta’s hunger would be relieved. Through these merits, his mother was able to be reborn as a dog under the care of a noble family.
Dahlia Sky’s Birthday Brunch: http://www.kink.com/k/model/45819-Dahlia-Sky.html?c=1
Maudgalyāyana then sought the Buddha’s advice to help his mother gain a human birth. The Buddha established a day after the traditional summer retreat (the 14th day of the seventh month in the lunar calendar, usually mid-to-late August) on which Maudgalyāyana was to offer food and robes to five hundred bhikkhus. Through the merits created, Maudgalyāyana’s mother finally gained a human birth. [In which Buddhist sutra, did the Buddha set on the 14th day of 7th lunar month??? Ullambana or Zhong Yuan Jie is in fact on the fullmoon day (15th day) of the 7th month); the reason the rituals practiced today is on the 14th day is because it’s customarily practised on the midnight of the 15th, very much like the celebration of Jade Emperor’s birthday which starts on the eve of the ninth day of the first lunar month. Due to long-hour ceremony of ancestral worship and charitable rituals for the hungry ghost, many started to do it on the 14th day instead. ] http://en.wikipedia.org/wiki/Ghost_Festival#Vietnam:_T.E1.BA.BFt_Trung_Nguy.C3.AAn
re-meeting ~ re-appearances in kim dung anh hu`ng xa. ddie^u …
peaches and herbs – reunited 9/2/2014 to^n ddi.nh and die^~m conversed of thanh so+n returning to the united states …
Truyện xảy ra vào thời Tống (960-1279) khi người Nữ Chân bắt đầu tấn công bắc Trung Quốc. Phần đầu của tiểu thuyết xoay quanh tình bạn giữa Dương Thiết Tâm và Quách [qua’ch: convenience, tie^.n, dda.i: convenience store gas station across from hooters in dublin ca; co^ nam or at least relatives of chu’ hu+ng’s resemblance at 99 ranch; chu’ hu+ng and ba’c dung co-operated to build from scratch chu`a ti.nh ta^m in michigan originally from co^ quye^n chu’ ha^n’s we restaurant then moves to a house in birmingham] Khiếu Thiên, hai tay hiệp sĩ đã anh dũng chiến đấu chống sự tàn bạo của quân Kim. Mối quan hệ của hai gia đình khắn khít đến nỗi họ thề ước là khi con họ lớn lên, chúng sẽ kết thành huynh đệ hoặc kết nghĩa phu thê.
Phần hai của câu chuyện tập trung vào những gian nan đau khổ mà cả hai trải qua. Quách Tĩnh, con của Quách Khiếu Thiên lớn lên ở Mông Cổ, dưới sự bảo vệ [cover] của [chu’ ty.: ghenghis khan: jealousy; kha] Thành Cát Tư Hãn. Dương Khang mặt khác lớn lên là hoàng thân của nhà Kim. http://vi.wikipedia.org/wiki/Anh_h%C3%B9ng_x%E1%BA%A1_%C4%91i%C3%AAu:
spongy crunchy chinese sesame balls from 99 ranch: se~/will same/ba(`ng/equal … things diverge in their individual/personal paths and the paths “match” [re-united] only when/at the “common” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ….
buddha’s parable of the arrow [c.f. push the pusher arrow trick above] “think globally act locally” small stepping stones giant leap for mankind “… na`y malunkyaputta this [locally] profits not nor have to do with the [global] fundamentals of religion which is to promote ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …”
Man should give ear to true propositions “which are useful in this sense and not fritter away his energies in trying to solve metaphysical questions, pertaining to the origin and extent of the universe, for instance, which have no bearing on the moral and spiritual life. The parable of the arrow illustrates this well when it says that a man struck with a poisoned arrow should be concerned with removing the arrow and getting well rather than be interested in purely theoretical questions (about the nature of the arrow, who shot it, etc.), which have no practical utility. In the Simsapa forest, the Buddha takes a handful of leaves and says that what he has taught is as little as the leaves in his hand and that what he knew but did not teach is like the leaves in the forest (S V 43,7). He did not teach these things because “they were not useful, not related to the fundamentals of religion and not conducive to revulsion, passion, cessation, peace, higher knowledge, realisation and Nibbana.” (M I 431). The parable of the raft has the same motive and is intended to indicate the utilitarian character of the truths of Buddhism in a spiritual sense. The Buddha says, “I preach you a Dhamma comparable to a raft for the sake of crossing over and not for the sake of clinging to it …” (M I 134). A person intending to cross a river and get to the other bank, where it is safe and secure, makes a raft and with its help safely reaches the other bank; but however useful the raft may have been, he would throw it aside and go his way without carrying it on his shoulders; so it is said that “those who realise the Dhamma to be like a raft should discard the Dhamma as well, not to speak of what is not Dhamma” (M I 135). The value of the Dhamma lies in its utility and it ceases to be useful though it does not cease to be true when one has achieved one’s purpose with its help by attaining salvation.
Knowledge and Conduct Buddhist Contributions to Philosophy and Ethics Paperback – January 1, 1963
by Prof. O. H. De A. Dr. K. N. Jayatilleke, Prof E. A. Burtt Wijesekera (Author)
… and the knowledge of making them “return”/”re-appear” [reincarnation/resurrection: tera patrick ~ terror/fear father trick … what’s behind Kierkegaard’s “I believe help thou my unbelief” and in the background of Bach’s “Jesu Joy of man’s desiring” and is the tenor the Lord’s Prayer [Matthew 27:46
Around the ninth hour, Jesus shouted in a loud voice, saying “Eli Eli lama sabachthani?” which is, “My God, my God, why have you forsaken me?”
Mark 15:34
And at the ninth hour, Jesus shouted in a loud voice, “Eloi Eloi lama sabachthani?” which is translated, “My God, my God, why have you forsaken me?”
It is the only saying that appears in more than one Gospel,[12] and is a quote from King David in Psalm 22:1. This saying is taken by some as an abandonment of the Son by the Father http://en.wikipedia.org/wiki/Sayings_of_Jesus_on_the_cross … ni su+ vie^n lu+o+ng was exposed to this possibility but had recourse to alternatives such as telling to^nan “some people who stay/tu excellently could predict when they pass away” and exercise buddha’s advice to “work out your salvation with diligence” effort by “going/returning north” … ] or Abraham and Isaac or God/Serpent and Adam and Eve
11“Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”
12The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”
13Then the Lord God asked the woman, “What have you done?”
“The serpent deceived me,” she replied. “That’s why I ate it.”
if only the child in terror/question could make the apple re-appear the food the child ate re-appear: anh hu`ng’s chi. loan who works on electron microscopy and rat’s eyes … audrey’s anime “welcome to the nhk” from japan town in san francisco … and electron tunneling microscope : at 99 ranch italian butcher and legs of pigs or some such and grouchy couple of women and their man and die^~m di` ba bought some stuff from steve madden … “small steps for a man a giant step for mankind”: wouldn’t it be cool if we could “chain”/”connect” together the “tunnelings” … which “tunnelings” are a form of “disappearances” or “disconnections” to re-connect/re-constitute/re-create what has “disappeared”, “tunneled” away, into “re-appearance”/”return” … even as the beginning of this note mentioned how things seem to “rhyme” or “chain” together … to^n ddi.nh and die^~m have two lamps similar to the glass lamp {glass: see-through effect of glass would suggest the holographic principle of “the whole in the parts” below: that is, one can see the whole through viewing the parts just as if the parts are glass}
Tim Tams went on to the market in 1964.[2][3] They were named by Ross Arnott, who attended the 1958 Kentucky Derby and decided that the name of the winning horse Tim Tam was perfect for a planned new line of biscuits.[4] http://en.wikipedia.org/wiki/Tim_Tam
in the back ground in the living room where fiber glass would have oozed out of air register from the duct were it not for elima-draft filters to^nan installed and which room has chinese silk painting of two ballet ~ russian ~ thu’y kie^`u thu’y nga {moon says the moon did not “steal” the sun’s light as such … merely reflect or “detailed concordance” it back to earth to help light up the earth at night} thu’y va^n and carpet with fibers resembling fiberglass …
couple this with theosophy madam blavatsky’s interest in david bohm low-reynolds-number-flow “eternal return/recurrence/heart” …
] is lacking [voltaire’s “best of all possible worlds”: “would you settle for this: would it be all right if others bring you/it, what you eat, back without your conscious knowledge and you in turn bring others, what others eat, back without others’ conscious knowledge …
Opera Theatre of Yale College Rehearsal …. oprah resemblance at frankie and johnny and luigi too restaurant … told chu’ kha co^ be^ must have been pissed when to^nan tried to purchase a mop going shopping with her for [cinderella] shoes when she was trying to spend/share some time with mother and to^nan : to^n ddu+’c sent email of video he took of us this summer and this leads to a youtube webpage where to^nan found this yale courses video on music rhythm that would remind him of his music class at madison jr highschool where he learned the song
Harry Belafonte – Come Back Liza … c.f. “y chang/trang” at Ba’nh cuo^’n Ba(‘c Ninh restaurant in previous notes …
…. as in “star trek transporter technologies where the party being transported presumably must rely on the transporting engineer to ‘blank/’beam’ them and their knowledge of having been ‘blanked’/’beamed’ presumably could only come from having watched others get ‘blanked’/’beamed’ they themselves have ‘no remembrance of things past of being blanked/beamed …” …. [although there might be episodes where someone preset the transporter controls by himself then step into the transporter so that only one person and a machine are sufficient presumably he could also use the communicator to preset the transporter to beam himself back also] …
two teenagers in football uniform tried to fundraise for their highschool football team by selling to^nan a coupon/saving card when co^ be^ and david lowe was visiting us for boss wedding …
dahlia die^~m thi’s clothing says “some bunny loves me” and elton john’s song “Someone Saved My Life Tonight” …
they themselves do not remember/know what happened to them when/while/during the time they were ‘blanked’/’beamed/’saved’ … such remembrance/knowledge being…
… sacre bleu sacred coeur … the heart has its reasons that reasons knows not blaise pascal … they know not what happened to them when/while they were being ‘blanked’/’beamed’ …
note: don’t misunderstand the song … ti`nh ~ love ~ lo ve^` when you lo ve^` return no less and no more but “enough” then you achieve “staying” power where “staying” might have suggested “same”/”constancy” or no more motion/return/lo ve^` but actually it is eternal love eternal motion/return/love in the same way that the earth “loves” the sun or “returns” to the sun enough in its practically eternal orbit … eternal love … in your own orbit or zero-footprint path or groove you are “lonely” “ddo^i khi em muo^’n tin/love or return to nhu+~ng ngu+o+`i kho’c le? loi mo^.t mi`nh” because your orbit does not intersect any other orbits … c.f. pendulum waves and windmills of your mind which would suggest that it-takes-two ‘blanking’/’beaming’/transportation is an illusion of a passive/catalytic/automatic [“the buddhas/tathagatas are only teachers/catalysts you yourself must make the effort or have it in your soul/essence/path”: “but you can learn to be you/TAO in time” … which is redemption for the machiavellian “opportunistic” ~ “di.p” ~ “die^.p” ~ “jeep” …: c.f. starbuck 156 countries “all you need is love”
156 countries all you need is love …
] pendulum wave [from certain point of view … c.f. pov and lytro below … “the sun never sets on the british empire” … implying that there is really no true “disappearances” of the “essence”/”soul” for what seems to have “disappeared” is but an illusion in the same way that the phases of the moon comes and go but the moon itself is always there …in the same way that the sun sets and the sun also rises on earth but in space the sun is always here/there … 9/12/2014 song stay on car radio on way to target ~ ddi’ch ~ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” : since the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” stays constant [never sets never rises] and one’s joy lies in desiring the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, it follows that one desires [to be lower/raise to see/hear/say] the point of view where nothing “disappears” … nothing is ‘blanked’/’beamed’/’transport’ away but everything “stays” …
] … thi’ch nha^’t ha.nh “ddu+o+`ng xu+a ma^y tra(‘ng” chapter 33 “the beauty that does not fade” …
… ecclesiastical/job song ‘nu+?a ho^`n thu+o+ng ddau’ just before being ‘blanked’/’beamed’ … song “amazing grace” after being ‘blanked’/’beamed’ … ni su+ vie^n lu+o+ng when she was ba’c quy`nh supposedly used to give father “shots” of vitamin such as vitamin b and then in turn receive “shots” of vitamin from father … she also has a history of being shots at by phu.c ki’ch vietminh or vietcong guerillas …
amazing grace by emmanuel: emmanuel church used to be neighbor of chu’ ha^n co^ quye^n … emanuel ~ passion: c.f. passionhd porn …
amazing grace – target cashier 9/12/2014
redemption value for various seemingly machiavellian songs/scenarios such as John mellencamps song “j m’s question” [chu’ kha came to visit us yesterday and day before 9/11/2014 told father “don’t even get me started on politics because I can get pretty hyper and longwinded ….”] “What kind of world do we live in
When you do it to your buddy ‘fore he does it to you?
Got to do it to your buddy ‘fore he does it to you.” mad magazine that chu’ kha bought for the children in refugee camp …
still the one by orleans “You’re still the one
Who can scratch my itch” i might not be able to scratch my back but you can scratch my back i can scratch your back …
anthony con ca^.u nha^’t played song such as lobo’s above twice about “it takes two” and so did lions super grocery in front of grand century plaza … co^ tu’ once complained of pyramid scheme or chain mail letter scheme
ce quan
still the one – orleans at perkin school for blinds
“marvin gaye and kim weston- it takes two”
In 1947, Rocky D’Augustino, an orphan from New Haven, Connecticut, moved out west to California. One of the first things he discovered was that the wonderful pizza from his old neighborhood did not exist in his new hometown. Renting the old pharmacy building from the Mantelli family, Rocky introduced the first and only pizza house between Los Angeles and San Francisco. After nine years in business, Rocky decided to move north.
At that time, Frank D’Ambrosio Sr., also from New Haven, was looking for a business opportunity for his brother John and himself. When their WWII buddy, Luigi, expressed interest in joining his friends in the new venture, “Frankie, Johnnie, & Luigi Too!” was born.
In February, 1958, Frank and his wife, Concetta (Tina), along with Mario and Enza Volpe, opened the original Giorgio’s Pizza House at 1445 Foxworthy Avenue, in the Foxworthy Shopping Center in San Jose, California. In 1960, they sold out to Louise and Anthony D’Ambruoso, affectionately known as “Sash and Lou” who were cousins to the family.
“Sash and Lou” owned and operated Giorgio’s from 1960 to 1968, at which time, Frank and Tina’s four sons, Don, Nick, Frank and John purchased the restaurant. In 1972, they subsequently purchased “Frankie, Johnnie, & Luigi Too!” after the business changed hands briefly. Both restaurants are still owned and operated by the D’Ambrosio Family to this day, along with other locations throughout the Greater Bay Area.
With all our hearts, we want to express our gratitude for all the love, guidance and knowledge they all have shared in giving us. Our brothers and families will always strive to maintain the high standard of food, service and
value that they have set for us. Our restaurants are dedicated to them.
Kennett High School Lip Dub- “Still the One”
Martin High School Lip Dub 2012 – earth wind and fire “september” … to be compared to previous notes’ bluer song from elvis “summer kisses winter tears” with its suggestion of chinese history tam quo^’c chi’ romance of the three kingdoms and spring autumn annals … and previous note lip dub
we built this city
This song has a tendency to make people happy when they hear it. Allee Willis, who wrote the song with Maurice White and Al McKay from Earth, Wind & Fire, describes it as “Joyful Music.” It was the first song Willis wrote with the band, and quite a learning experience. Says Willis: “Their stuff was very much based on Eastern philosophies, an incredibly positive outlook on life; the lyrical content of their songs was not typical of what would have been in Soul music at that time. So when I left the studio that first day, Maurice gave me the name of a book, it was called The Greatest Salesman [both chu’ kha and uncle dave lowe are salesmen] In The World, and he sent me to the Bodhi Tree, which is a very spiritual bookstore here in L.A. I got that and a bunch of other books that the saleswoman said was the philosophy. And what went from being a very simple experience turned into, for me, an incredibly complex experience. Because I dove into these books. And even the way they were written, the language they were written in, I kind of didn’t understand anything. But Maurice told me right from the jump he thought I was a very spiritual person, and I was put here to communicate. And I thought, if Maurice was saying that to me, I need to hang with this. I was pouring through these books for a couple of months. Lyrics started being 25-30 pages long as I’m trying to figure all this stuff out. Reading all that stuff changed me forever. He lead me to a path I’ve stayed on. So ‘September’ was fantastic and thrilling, and they had started the intro of it by the time I had walked into the studio to meet everyone. Just as I opened the door and I heard that little guitar intro, I thought, Oh God, please let this be what they want to work with me on. Because it was so obviously a hit.”
Although many people hear the first words in the chorus as “Party On,” it’s really “Bada-Ya.” Willis explains: “I absolutely could not deal with lyrics that were nonsensical, or lines that weren’t complete sentences. And I’m exceedingly happy that I lost that attitude. I went, ‘You cannot leave bada-ya in the chorus, that has to mean something.’ Maurice said, ‘No, that feels great. That’s what people are going to remember. We’re leaving it.’ We did try other stuff, and it always sounded clunky – thank God.”
While there are many theories as to the “21st night of September” in the opening lyrics, the truth is they just felt right. Says Willis: “Maurice had that very first line, and I said to him, ‘Why the 21st?’ Because I’m someone who likes to tie up all the ends very neatly, so if I’m saying the 21st, I want to know during the song what’s the significance. But he always told me there was no real significance. So whether that’s true or not I can’t say. But as far as I know, it’s just something that sang really well. And I would say the main lesson I learned from Earth, Wind and Fire, especially Maurice White, was never let a lyric get in the way of a groove. Ultimately it’s the feel that is the most important, and someone will feel what you’re saying if those words fit in there right. I do remember us experimenting with other dates, but 21st just sang phonetically fantastic.”
Willis co-wrote most of the songs on Earth, Wind & Fire’s next album I Am, including the hit “Boogie Wonderland.” Read more in the Allee Willis interview, and at her website: alleewillis.com.
According to Maurice White, he got the idea for this song in an unlikely place: a hotel room in Washington DC while there was some kind of protest going on below. Said White, “there’s all these cats screaming and throwing things and going crazy and this tune just evolved.”
This was written specifically for Earth, Wind & Fire’s Greatest Hits album. It helped cross them over to a larger white audience.
Movies this song was used in include Night at the Museum, The Ringer, Soul Food, Dan In Real Life and Babel.
Do you remember the 21st night of September?
Love was changing the minds of pretenders
While chasing the clouds away
Our hearts were ringing
In the key that our souls were singing.
As we danced in the night,
Remember how the stars stole the night away
… perhaps bad ass you or buddha you … or ba/ba`/ba’ dde^/dde/dde^` you
Ba de ya, say do you remember
Ba de ya, dancing in September
Ba de ya, never was a cloudy day
Ba de ya de ya de ya
Ba de ya de ya de ya
Ba de ya de ya de ya de ya
My thoughts are with you
Holding hands with your heart to see you
Only blue talk and love,
Remember how we knew love was here to stay
Now December found the love that we shared in September.
Only blue talk and love,
Remember the true love we share today
maroon v … [marooned ~ not rhymed 9/15/2014, roo ~ ru, dancing with the stars “5” unanimous and tv commercial for lottery “Discover the power of 5” … chu’ kha opted ba` ngoa.i’s “term of endearment” brothers “ngu~ quy?” … huynh đệ the Huy`nh sisters die^~m, [d]ye^’n, die^.p … and chu’ kha’s cautionary story of how japanese that settled hawaii island became marooned there in time while main island japan people progressed with their westernization program circa meiji era in connection with which c.f. qi, a symbol of [extreme, very old or very young; the past or the future] china [that is, qi = china’s future or china’s past or china’s space-time extremes] … c.f. how once marooned across the red sea abraham/joseph’s descendants moses become “stranger” joshua fit de battle of jericho with descendants of abraham/joseph who stayed behind instead of crossing the red sea emigrating to egypt in previous notes … every number has a “power” due to its being “different” from other number … how “different”? to^nan thought that to^n ddi.nh suggested the sprinkler system is broken and must be fixed or replace though he might have said he wasn’t prepared haven’t got the time so to^nan tried to learn about sprinkler system but he has not finished learning when to^n ddi.nh bought rocks from some mexican and dump it on the front lawn grass which has dried to straws by now so he doesn’t have to water the lawn grass so then immediately to^nan bought a sprinkler system and was trying to install a sample of it when ye^’n and gia ba?o came and “that belongs to gia ba?o?” was overheard
VAN MORRISON LYRICS
“Have I Told You Lately That I Love You”
(feat. Sinead O’Connor & The Chieftains)
[Van sings:]
Have I told you lately that I love you
Have I told you there’s no one above you, above you
Fill my heart with gladness
Take away my sadness
Ease my troubles, that’s what you do
You-you-you-you-you-you-you-you
[Sinead sings:]
Oh, the morning sun and all it’s glory
Greets the day with hope and comfort, too
And you fill my life with laughter
You can make it better
[Both:]
Ease my troubles that’s what you do
[Sings together: (Van 1st line)]
There’s a love divine
There’s a love that’s divine
[Both:]
We shall give thanks and pray
To the one and say
Have I told you lately that I love you
Have I told you there’s no one above you
Fill my heart with gladness
Take away all my sadness
Ease my troubles that’s what you do
Fill my heart with gladness
Take away all my sadness
[Sinead:]
Ease my troubles thats (woops!)
[Van:]
That’s what
[Sinead:]
You do
[Van:]
You-you-you-you-you-you-you-you
Submit Corrections
VAN MORRISON Lyrics
A-Z Lyrics
Writer(s): Scott Wiseman
Copyright: Duchess Music Corp.
and the neighbor yelled at her dog “stop!” and so there to^nan left the sprinkler system uninstalled and the “different” seemingly conflicting issue of sprinkler system unresolved …9/19/2014 metaphorically “debt” represents “obligations unfulfilled” or as in Billy Joel’s song “things that you might have done” … TV’s House nun’s stigmata christmas episode … or as to^n ddi.nh suggested before leaving for work this morning song “smile on your brother love one another right now” … dahlia die^~m thi bi. chu.p mu~ under cover of mu~ … salvadore dali painting above … and in general “debt” represents impediment to “flow” to ways/places different from the current way/place of covering “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … how much you are indebt represents how many ways/places could you and others be well and live long that you haven’t covered yet … haven’t covered yet perhaps because you are somehow “marooned” or isolated or “walled” … e.g. because of your narrow focus/habit … : here’s a marooned “mind” story father sometimes relates …
1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?” http://www.ashidakim.com/zenkoans/1acupoftea.html:
previous notes quoting the dhammapada about conquering one’s self: one thus realizes that indebtedness is caused by one’s own walls and preconceived notions …
chuang-tzu on the sound of one-hand clapping and a cup of water:
Words like the water that daily issues from the cup, and are harmonised by the Heavenly Element (of our nature), may be carried on into the region of the unlimited, and employed to the end of our years. But without words there is an agreement (in principle). That agreement is not effected by words, and an agreement in words is not effected by it. Hence it is said, ‘Let there be no words.’ Speech does not need words. One may speak all his life, and not have spoken a (right) word; and one may not have spoken all his life, and yet all his life been giving utterance to the (right) words. from http://nothingistic.org/library/chuangtzu/chuang80.html
9/14/2014 to^n ddi.nh said supposedly one of his patient shits only once per week because her gut is “marooned” is never connected to her nerves …
co^ die^~m di` ba ru die^~m thi “Ví Dầu Cầu Ván Đóng Đinh”
Ví Dầu Cầu Ván Đóng Đinh
Au o vi dau cau van dong dinh
ba` no^.i brought to^nan to kindergarten cho+. ba`n co+` the first day and to^nan twisted her a’o ba` ba shirt crying loudly at school yard; mother said that when to^n ddi.nh went to school at WHRC Whitman Human Resources Center in Pontiac, Michigan she went to school there also to learn english as a second language; and to^nan went there dropping grade from 7 to 3 to learn enough english to return to 7 [to^nan might have “focussed” too much on the numbers 1, 2, 3, 4, 5, 6, 7, 9, 10, 11 since he has 5 brothers and together with his parents is 7, his mother is number 4 in her family and his father is number 3 in his family, 2 is “tu” and 6 is thu’ ~ thu?y thu.y cousins and aunts etc….
incidental note: quy [in names of ba’c quy`nh co^ quye^n] or “qi” is a symbol sometimes associated with [extreme … e.g. very old or very young … once upon a time or far far away … ] china … c.f. lao-tzu tao te ching “return is the movement of the TAO” above since “qi” ~ “quy y” ~ “return” ~ “lo ve^`” ~ “love” ~ “return” … and china might be in trouble presently by the by … c.f. previous note on china’s debt to itself … because the united states is inundated [c.f. ha. vu~ note in connection with salvador dali above] with consumer goods manufactured in china “Made in China” even as previously it was inundated with articles labeled “Made in Hongkong”, “Made in Taiwan”, “Made in Japan”, and recently “Made in Korea” and now “Made in China” …
8/26/2014
in the “house” [framework] that “see/hear/say evil” or “feedback” built … stars [in the sense of “models” ~ “ngu+o+`i ma^~u, ngu+o+`i la`m gu+o+ng ~ mirror”] and stripes [in the sense of “in the image” ta^m/trinity/conscience] … : everything seems to rhyme together …. e.g. broken window channel balance above garage side door … door on upstair porch lock … door to side of house walkway hinge … front door sweep which could use some puffing up with wire such as that being run under garage side door … gasket of door of lg laundry washer … window screen of green room … blind frame to porch door upstair could use support and so does drawer of kitchen cabinet under range … neighbor’s front window faux blind rotted and fell … not to mention to^nan tried to write/establish the foundations of a computer operating system … not with any intention to replace windows os but merely to assert “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … to^n an mo^`m lo+? lo+~ mo^`m …
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하이스쿨 – 러브온 / High School – Love On Also Known as: Hi! School: Love On Chinese Title: 爱在高中. Genre: Romance, Youth, School: character in movie says buy cell phone … from korea ~ gia ~ structure ~ virus …
the first letter “s” and letter “m” seems to be [perhaps, to^nan is guessing, tua^n and be^ con chu’ hu+ng co^ hie^n who perhaps, to^nan venture a guess on love, have taken to flying instead of driving for penitent or for memory sake remembrance of things past ky? nie^.m reasons relating perhaps to ca^.u kie^.m in us miliarty helicopter accident during the vietnam war or to be^] missing yet the spaces are still silverized as though those letters have been reduced to “essences” … sbtn reports tua^’n the homeless “family” in sa`igo`n vietnam…: this seems to represent “huyndai” “huynh dde^.” the other korean company since the phone contains software and account fro the other korean giant company “LG” …
the following things might be “connected”/”rhymed” [that is, an invitation by the serpent to “see/hear/say evil connections/rhymes”] …. to dahlia’s recent immunization and to dahlia’s not shitting for three days …
Rhododendron_catawbiense_Boursault … see saul/salieri below …
korean “10 seaweeds salad mix” from sura bought from lions market where we met ye^’n the first time we went there on the day father was due to arrive in california: when dahlia fever from immunization subsided on the day father returns to michigan to^nan learns that he was supposed to have washed the preserving salts from the following “10 seaweed salad mix” first before using them in a salad instead of eating them straight from the pack as he and father did a couple of days ago … [salt and stomach acid and kidney ~ kim quye^n] … “ca’ kho^ng a(n muo^’i ca’ u+o+n; con ca~i cha me. tra(m ddu+o+`ng con hu+” …
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
recently soil microbes or pro-biotic organisms have been added to fertilizers …
co^ be^’s australian dr nature queen bee honey or royal jelly extract …
Description
The chemical composition of Royal Jelly is complex, consisting of proteins, amino acids, sugars, lipids and vitamins, especially B-complex. Royal Jelly is one of the richest natural sources of amino acids, containing at least 17, including the 8 essential ones. A number of anti-microbial peptides have been identified in Royal Jelly. Another component,10-hydroxy-2-decenoic acid (10-HDA) is the most important active ingredient, the content of which can be considered as an index of RJ quality. 10-HDA is known to have various pharmacological actions, including immune-regulation, providing anti-cancer and anti-bacterial effects. to increase energy, promote longevity and support the immune system.
The New Zealand Ministry of Food Safety requires the following warnings to appear on products comprised solely of royal jelly:
“WARNING – THIS PRODUCT IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS”
In the case of a product that contains royal jelly as an ingredient in a multi-ingredient product:
“WARNING – THIS PRODUCT CONTAINS ROYAL JELLY AND IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS.”
OR the following may be used for products consisting in part or entirely of royal jelly”
“WARNING -THIS PRODUCT CONTAINS ROYAL JELLY WHICH HAS BEEN REPORTED TO CAUSE ALLERGIC REACTIONS AND IN RARE CASES, FATALITIES IN ASTHMA AND ALLERGY SUFFERERS.”
For bee pollen: “THIS PRODUCT MAY CAUSE SEVERE ALLERGIC REACTIONS.”
For Bee Propolis: “PROPOLIS MAY CAUSE SEVERE ALLERGIC REACTIONS.”
Prepared by the Center for Science in the Public Interest, February 2009.
For further information contact Ilene Ringel Heller at 202-777-8317 or Wendi Hausfeld at 202-777-8362.
dave lowe reports stalker/intruder in his and co^ be^ house in hawaii …: : a couple of skinny/scrawny teenagers from nearby christian valley highschool came by to sell $20.00 saving card for football … then a couple of big teenagers in football uniform came by to sell the same …
rush hour traffic jam in san francisco …. the verve “bittersweet symphony” was on the car radio … “come on, stay with us” … as doves and wind in a rhythmic flutter of motions acted out the rhythm of the symphony we came to a standstill stop as woman suggestive of co^ va^n in neighboring car laughed on her cell phone …
Nelly Furtado – I’m Like A Bird … see “Know thyself” in previous note …
… previously man carry “racer” beer crossed the street … die^~m thi …: “”Bitter Sweet Symphony” is a song by English alternative rock band The Verve, and is the lead track on their third studio album, Urban Hymns (1997). It is based on an Andrew Loog Oldham orchestral version of The Rolling Stones’ song, “The Last Time” from which it samples a main theme, and involved some legal controversy surrounding plagiarism charge as a result.” http://en.wikipedia.org/wiki/Bitter_Sweet_Symphony “”The Last Time” is a song by the English rock band The Rolling Stones.[1] This was The Rolling Stones’ first British single written by Mick Jagger and Keith Richards,[1] although Keith Richards admitted in the 2003 book According to the Rolling Stones that ‘we came up with The Last Time, which was basically re-adapting a traditional gospel song that had been sung by the Staple Singers, but luckily the song itself goes back into the mists of time.'[2] It was the band’s third UK single to reach No. 1 in the UK Singles Chart, ” http://en.wikipedia.org/wiki/The_Last_Time_(song)
which “rush” [“thi”: die^~m thi “how’s your new baby” the city of san francisco inquired … traffic jam ~ not pooping for three days …
pbs danny o’donnell “rivers of babylon”: there was men …. iraqi, iranian, palestinian, egypt, jew, … british, german, russian chu’ kha, … africans, … asians “we orientals rule the world: there are too many of us” or some such said audrey … can you tell the differences/structures/gia/virals/etc. but she managed to sneaked in … to say you have to go to the toilet sir …
] song is suggestive of yet another “rush” song elvis – o sole mio – it’s now or never … and is suggestive of “o^ng cu. non” ecclesiastes premature conclusion “the sun sets and sun also rises: there’s nothing new under the sun. there’s no remembrance of things past” which is followed by a more mature conclusion [buddha’s “work out your salvation with diligence” and confucius’ “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive.”: homeless man in san francisco hold out sign “one penny please” where one ~ win and penny ~ abraham lincoln the great slave liberator which seems contradictory on a friday where people are about to be off work to enjoy the weekend ] about “trying” “12:1Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore. …
13That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14God will judge us for everything we do, including every secret thing, whether good or bad.”
also on car radio was
COLBIE CAILLAT LYRICS
“Try”
Oooh
Oooh
Put your make up on
Get your nails done
Curl your hair
Run the extra mile
Keep it slim so they like you, do they like you?
Get your sexy on
Don’t be shy, girl
Take it off
This is what you want, to belong, so they like you
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Oooh
Oooh
Get your shopping on, at the mall, max your credit cards
You don’t have to choose, buy it all, so they like you
Do they like you?
Wait a second,
Why should you care, what they think of you
When you’re all alone, by yourself, do you like you?
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try so hard
You don’t have to bend until you break
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Noooo
Oooh
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try
Take your make up off
Let your hair down
Take a breath
Look into the mirror, at yourself
Don’t you like you?
Cause I like you
Thanks to Anonymous for adding these lyrics.
Thanks to Lily for correcting these lyrics.
Submit Corrections
COLBIE CAILLAT Lyrics
A-Z Lyrics
Writer(s): Jason Reeves, Kenny Babyface Edmonds, Colbie Caillat, Antonio Lamar Dixon
Copyright: Faze 2 Music, Inafi Music, Songs Of Universal Inc., Sony/ATV Songs LLC, Dancing Squirrel Music, Cocomarie Music, Sony/ATV Tunes LLC, Rafael’S Son Music
die^~m made condensed [con ~ child: “dense” “child”] milk can fell out of refrigerator …: 8/25/2014 neighboring children you don’t want to balance hurt with hurt for example hurt to mother after she has gotten well with hurt to father when he is well tit-for-tat because you want to count your blessing and minimize suffering and stop at “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … as long as muo^n loa`i is well don’t tit-for-tat … co^ tu’ telephoned suggesting administering grape juice to faciliate/assist baby with shitting … for example you don’t want to balance hurt with hurt co^ tu’ ‘s grandchild [ddu`m and his wife] passing with dahlia hurting …afterall shakespeare says “what has hecuba to her that she should weep thus” as long as you are well leave it alone and even if you are not well things usually reduce to the air, water, food you eat anyway instead of to any vengeance for any wrongs/ideals … e.g mr. bob dodge and wife lily dodge passing and mr alex tribuzio wife being left behind after mrs. marguerite tribuzio passing mr. frank akerley passing being husband of mrs. marguerite akerley who is left behind and ba` no^.i passing and co^ quye^n passing leaving chu’ ha^n behind and ba’c quy`nh ni su+ vie^n lu+o+ng’s passing followed by ba’c quy`nh ni su+ vie^n lu+o+ng’s passing … pbs movie “breathless” says “there’s no little one is there” [to go along with its theme of “stay” or “stay with us” … toy race car interrupted … run-away girl is suggestive of pbs globe trekker’s megan …: mexican cleaning women and native american indian and other native populations and census] … neighbor in green about to^nan size … ella “it’s not even deep enough [for me] …” translation “pick someone your own size” … who is also in green collide at front door today and woman in green in pbs movie “breathless” ~ “timeless” is hated and almost got stabbed by jealousy of another woman whose husband was spotted talking to the woman in green … sprinkler system and using wrong or too much fertilizers on plants in garden …
teddy bear [bear: your heart problems revolve not around vengeance for wrongs/ideals but around the food, air, water you consume … {especially when vengeance usually involves “disappearances” which are usually rather “easy” to do …
… stanley elkin’s push the pusher trick of disappearing/re-appearing or of returning things to the way they were …
barbara streisand – the way we were … what happens is Perpetual Motion keeps things moving/detaching from past time to present time to future time … [9/15/2014 to^n ddi.nh’s chinese-korean neighbor: or the other way around “time reversal” … generally “time travel” … traveling path through space-time backward or forward … Perpetual Motion … is always optimized for minimum suffering … to^n ddi.nh to dahlia “father feeds you nice and easy but if you want you can let mother/grandmother feed you rougher” … whatever suffering was there the first time was meant to steer things on the path toward reducing that very same suffering the second, third, etc. times around … of course Noble Truth or universal conservation of suffering might be such that one kind of suffering reduced might be substituted by another kind of suffering increased … but always amazing grace is there to carry things through
wycliffe’s translation of the bible 1Corinthian 10: 13Temptation take not you, but man’s temptation; for God is true, which shall not suffer you to be tempted above that that ye may; but he shall make with temptation also purveyance, that ye may suffer, (or sustain), (it). (Do not let yourselves be overtaken, or defeated, by any test, for it is but each man’s testing; and God is true, and he shall not allow you to be tested beyond what ye can endure; and he shall also make provision with any test, so that ye can endure it/so that ye can sustain it.)
from passionhd website: Ever Hung Out with a Cam Girl? It’s really fun. Click Below.
reflecting audrey’s comment about her grandpa’s vietnamese music from the 1960’s on the car radio … “it’s really funny” …
9/15/2014 anh Anh visits us today give us che` mother creates vegetarian supper and gives him co^ be^’s chocolate … regardding passion/emmanuelle being christian: to^nan just realized that the same guy e a burtt is behind both of his university books from class and from personal collection …
] ….. and detachment or removing attachment/desire is pain/suffering … of course had we moved/motioned with non-attachment/desirelessness then we would not have pain/suffering/pleasure … the pain and the pleasure are there as steering signals to guide us toward the path of non-attachment/desirelessnes [absolutely or relatively speaking have eyes/ears/mouths/senses but as though cannot see/hear/say/sense pain/pleasure/attachments: we term the absolutely/relatively insensitive/saded pain/pleasure the eternal pain/pleasure that’s constant forever forever young thi’ch nha^’t ha.nh old path white cloud ddu+o+`ng xu+a ma^y tra(‘ng chapter 33 ca’i dde.p kho^ng ta`n hoa.i beauty that does not fade because pain/pleasure = attraction = beauty] toward the path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
I raise my arms, I spread them. I’m a bird — slow, powerful, easy, free. I move my head offering
profile like something beaked. I’m the Thunderbird. “In the school where I go I have a teacher who
teaches me magic,” I say. “Arnold Salamancy, give Push your arrows. Give him one, he gives back
two. Push is the God of the Neighborhood.”
“Go way. Push,” the kid says, uncertain.
“Right,” Push says, himself again. “Right. I’ll disappear. First the fingers.” My fingers ball into fists.
“My forearms next.” They jackknife into my upper arms. “The arms.” Quick as bird-blink they snap
behind my back, fit between my shoulder blades like a small knapsack. (I am double-jointed,
protean.) “My head,” I say.
“No, Push,” the kid says, terrified. I shudder and everything comes back, falls into place from the
stem of self like a shaken puppet.
“The arrow, the arrow. Two where was one.” He hands me an arrow.
“Trouble, trouble, double rubble!” I snap it and give back the pieces.
kenichi ebina
… but “re-appearances” or “returns” and/or “co-existence” without any “disappearances” or “re-appearances” are usually “hard” … the story of the chinese farmer to^nan would have to^nan’s father advising him to stake claim to the “hardest” ground/earth that no one else wants … di`ba lays claim to dishwashing today …. “staying” or “maintenance” is the nearest best thing … “small steps for a man a giant step for mankind” … to creating “re-appearances” or “returns” or “co-existence” and ultimately to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … vehicle or bus with sign “the real [subject matter or some such] …”} …
Joan Rivers’ Family Keeping ‘Our Fingers Crossed’ for Iconic Comedian
Aug 31, 2014, 3:29 PM ET
By ABC NEWS via Good Morning America
Joan Rivers has been unconscious since her arrival three days ago at a New York City hospital, but her daughter expressed hope today that the 81-year-old comedian will recover from her illness.
“Thank you for your continued love and support,” Melissa Rivers said in a statement today. “We are keeping our fingers crossed.”
Her mother arrived at Mount Sinai Hospital Thursday after an emergency call that she was in cardiac arrest at an Upper East Side clinic, Yorkville Endoscopy, sources said. http://abcnews.go.com/Entertainment/joan-rivers-family-keeping-fingers-crossed-iconic-comedian/story?id=25197261
… in fact, your true [inconstant] heart revolves around the eternal/constant/”staying” idea/wish/intention/dream/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ] and don’t be cruel to a heart that’s true by [co^ be^ put on her scarf in hot california summer weather] elvis pressley [disappearances and re-appearances/returns/reincarnations/resurrections, if any, happen or come about, if they do happen or come about, so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ; since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” does not change but “stay”, by “staying”, {chu’ ha^n stomping his feet in place upon ba` no^.i passing and o^ng ngoa.i would exercise by stomping/walking/running in place and dahlia die^~m thi would lie and exercise by slapping her feet ddi xe dda.p and wailing her arms possibly while watching and smiling at the pooh mobile or other mobile … } albeit you’re jumping to conclusion in a sense since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” is the common conclusion/love of everything of muo^n loa`i, you’re providing the conditions for both disappearances/re-appearances/returns/reincarnations/resurrections, you’re providing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …] …
Bach: Cantata, BWV 147, Jesu, Joy of Man’s Desiring, German Lyric, English and Chinese Subtitles … Kierkegaard’s version of the “Lord’s Prayer” for a heart/conscience bothered by “disappearances” e.g. in “eating” because it lacks knowledge of how to make things “re-appeared” again is “God I believe help thou my unbelief” …: [constant] aim of [inconstant] heart that’s true is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …
… from Doctrine of the Mean by Confucius: While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.
[in “working”, “playing”, “eating”, … etc. in all acts in all things] Let the states of equilibrium and harmony exist in perfection, and a happy order [“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long”] will prevail throughout heaven and earth, and all things will be nourished and flourish.
from Tao Te Ching by Lao Tzu Translated: from the Chinese by S. Mitchell :
39
[when man moves] In harmony with the Tao,
the sky is clear and spacious,
the earth is solid and full,
all creature flourish together,
content with the way they are,
endlessly repeating themselves,
endlessly renewed.
When man interferes with the Tao,
goethe faust: “whenever man’s aspirations stir he cannot choose but err; however, the man who tries unweariedly [e.g. stanza below: the man who tries unweariedly to clean up after himself is redeemable] is not beyond redeeming”: this is because as noted below, the parts must not only try to be parts/partials while at the same time try to fulfill the whole … [bible: it’s not easy, “one cannot serve both money and god”: however, there is the example of “centripetal/centrifugal” motion in a circle that’s a result of both outgoing and ingoing motions; dahlia dda ti`nh multi-loves … viettoday 9/2/2014 plays lee pour over coffee to recall starbuck 156 country all you need is love commercial and reports on The Spasskaya Tower international military music festival in red square moscow russia …
PATTY LOVELESS LYRICS
“Blame It On Your [dda ti`nh: dahlia] Heart”
You’ve got a thing or two to learn about me baby
‘Cause I ain’t taking it no more and I don’t mean maybe
You don’t know right from wrong
Well the love we had is gone
So blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Well all I wanted was to be your one and only
And all I ever got from you was being lonely
Now that dream is laid to rest
‘Cause you have failed the test
Hey blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Hey blame it on your lying, cheating, cold deadbeating, two-timing, double dealing
Mean mistreating, loving heart
patti loveless – blame it on your lyin’ cheatin’ {dda ti`nh many-loves} heart
] … everything moves on its own part/partial path toward the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and the part/partial path being far from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is said to be off course from the whole that is in err from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … one must thus have compassion for the parts … being a part one self … and one must aim one’s compassion for the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.
rubik’s cube
The Master views the parts [e.g. faces/tiles of the rubik’s cube] with compassion,
because he understands the whole [rubik’s cube itself].
His constant practice is humility.
He doesn’t glitter like a jewel
but lets himself be shaped by the Tao,
as rugged and common as stone.
40
Return is the movement of the Tao. … return ~ quy y ~ lo ve^` ~ love c.f. qi symbol below … : from the Bible, “God is love” … 1 John 4:7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
see acupuncture cha^m cu+’u in previou note: everything returns/moves [in same way that the moon/earth returns/moves toward the earth/sun in circular orbit] toward [the “common”, the center {which center is}] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Salvadore [c.f. salieri, saul, etc.] Dali’s “The agony of love” and acupuncture “a stitch in time saves nine ~ chi’n ~ china”
father often relates the story of how o^ng no^.i ty. demotes a government oficial instead of granting the official a self-imposed resignation because the official fails to show up for dda(‘p dde^ dam building duty … super duty truck at nordstrom rack ann taylor and panda express with a rather halloween rest room … hannibal lecteur on att&t uverse commercial … with co^ be^ and mother a couple of days ago 09/19/2014 where to^nan brought co^ be^ a pair of pump shoe neither too high heeled nor flat heeled for some 100.00 dollars off nordstrom credit card that was approved then … c.f. china credit below… and subsequently o^ng no^.i ty. retires/resigns himself from official duty …
9/17/2014 hai ba’c vu~ sent present for dahlia die^~m thi …
Hạ Vũ (chữ Hán: 禹; 2205 TCN – 2198 TCN[1] hoặc 2200 TCN – 2100 TCN [2]) là một vị vua huyền thoại ở Trung Quốc cổ đại nổi tiếng với về việc chống lũ, xác lập chế độ cha truyền con nối ở Trung Quốc bằng cách thành lập nhà Hạ và nhân cách đạo đức ngay thẳng của mình [3][4] . Tên khi sinh của ông là Tự Văn Mệnh (chữ Hán: 姒文命), thường được gọi là Đại Vũ (大禹).
Theo Sử Ký của Tư Mã Thiên, Vũ là cháu 5 đời của Hoàng Đế; cha của Vũ là Cổn là con trai út của Chuyên Húc; cha của Chuyên Húc là Xương Ý con thứ 5 của Hoàng Đế [5][6][7][8]. Vũ đã được sinh ra tại núi Long Sơn (tiếng Trung: 汶山), nay thuộc Bắc Xuyên, tỉnh Tứ Xuyên [9], mặc dù có ý kiến cho rằng ông được sinh ra ở Thập Phương [10]. Mẹ của Vũ là một người phụ nữ tên là Chí Nữ (tiếng Trung: 女志) hoặc Hi Nữ (tiếng Trung: 女嬉).
Khi còn là một đứa trẻ, cha Vũ là Cổn di chuyển người dân về phía đông Trung Nguyên. Vua Nghiêu phong cho Cổn làm người đứng đầu ở điạ điểm thường được xác định là gần núi Tung Sơn. Vũ do đó được cho là lớn lên trên sườn Tung Sơn, phía nam sông Hoàng Hà [11]. Sau đó, ông kết hôn với một người phụ nữ ở núi Đồ Sơn (tiếng Trung: 塗山), người thường được gọi là Đồ Sơn Thị (tiếng Trung: 塗山氏; nghĩa đen “Lady Tushan”) [12] và có một con trai tên là Khải, một tên nghĩa đen có nghĩa là “mặc khải” [12].
Theo truyền thuyết, vua Vũ là vị vua đầu tiên của nhà Hạ trong lịch sử Trung Quốc, được coi là người sáng lập ra triều đại này. Ông được nhớ tới nhiều nhất với tư cách là người đã có công phát triển kỹ thuật trị thủy chinh phục các sông ngòi Trung Quốc.
Note: compare the following story to the story of Dighavu and Brahamadatta and to the story of Mozart and Salieri in movie Amadeus and to the story of David and Saul …: when one realizes that the universe is fractal or holographic etc. where one can “see eternity in a grain of sand, heaven in a wild flower, …” in short where one can “see the whole in the parts” [“there but for the grace of God goes I”] then one does not waste time but save time instead by not tracing the resemblances of the stories to find the common root/origin … to find the cause and reason/rhymes of the resemblances … : in the same way, when one realizes that the universe is fractal or holographic [“there but for the grace of God goes I”] etc. then one does not waste time [because any and every thing/part is in the form “the whole in the part” and hence any and every thing/part can be blamed any and everything is a plagiarism of the “whole” … “man and everything were plagiarized/made ‘in the image’ of God” … because of the “common” “whole”, “the whole in the part”] on blames [c.f. plagiarism; dhammapada’s “they blame him/her who says little; they blame him/her who says much; they blame him/her who says enough; they blame him/her who says nothing; no one is without blame”] etc. for the blame is properly all/everyone/everything which is to say equivalently the blame is on one’s own self [song ” you can learn to be you in time …”] …
Trong suốt triều đại của Nghiêu (堯), vùng trung tâm Trung Quốc thường xuyên bị ảnh hưởng bởi lũ lụt đã ngăn cản phát triển kinh tế và xã hội [13]. Cha Vũ là Cổn (鯀) được giao nhiệm vụ xây dựng hệ thống kiểm soát lũ lụt. Ông đã trải qua chín năm xây dựng một loạt các tuyến đê và đập nước dọc theo bờ sông, nhưng không đạt hiệu quả nên bị người kế tục vua Nghiêu là Thuấn (舜) xử tử. Khi trưởng thành, Vũ tiếp tục công việc của cha và đã thực hiện một nghiên cứu cẩn thận các hệ thống sông trong một nỗ lực để tìm hiểu lý do tại sao những nỗ lực tuyệt vời của cha ông đã không thành công.
Phối hợp với Hậu Tắc, Vũ đã thành công trong việc phát minh ra một hệ thống kiểm soát lũ lụt rất quan trọng trong việc xây dựng sự thịnh vượng của khu trung tâm Trung Quốc. Thay vì trực tiếp đắp đập ngăn dòng chảy của sông, ông đã thực hiện một hệ thống kênh mương thủy lợi thuyên giảm nước lũ vào các cánh đồng, cũng như chi tiêu lớn trong nỗ lực nạo vét lòng sông [7]. Vũ được cho là đã ăn và ngủ chung với các nhân viên và dành hầu hết thời gian cá nhân của mình để hỗ trợ công tác nạo vét dải phù sa của con sông trong 13 năm cho đến khi dự án hoàn thành. Việc nạo vét thủy lợi đã thành công và cho phép văn hóa Trung Hoa cổ đại phát triển dọc theo sông Hoàng Hà, sông Vị và đường thủy của vùng trung tâm Trung Quốc. Dự án này đã khiến Vũ nổi tiếng trong suốt lịch sử Trung Quốc, và được gọi trong lịch sử Trung Quốc là “Đại Vũ trị thủy” (tiếng Trung: 大禹治水; bính âm: Dà Yǔ Zhì Shuǐ). Đặc biệt, núi Long Môn dọc theo sông Hoàng Hà đã có một kênh rất hẹp đã chặn nước chảy tự do về phía đông hướng đến đại dương. Vũ được cho là đã mang lại một số lượng lớn người lao động để mở kênh này, và được biết đến như là “Cổng Vũ” (tiếng Trung: 禹門口).[7].
Huyền thoại[sửa | sửa mã nguồn]
Trong một phiên bản thần thoại của câu chuyện này, Vũ được hỗ trợ trong công việc của mình bởi một con rồng màu vàng và một con rùa màu đen (không nhất thiết phải liên quan đến Huyền Vũ của thần thoại Trung Quốc) [14]. Một huyền thoại địa phương nói rằng ông tạo ra Tam Môn Hiệp của Tứ Xuyên gần sông Dương Tử bằng cách cắt một sườn núi với rìu chiến thần để kiểm soát lũ lụt [15].
Những câu chuyện cổ nói rằng Vũ đã hy sinh rất nhiều để kiểm soát lũ lụt. Ví dụ, bàn tay của ông được khá chai dày và bàn chân của ông được bao phủ hoàn toàn với mô sẹo. Trong một câu chuyện phổ biến, ông mới chỉ được kết hôn bốn ngày khi ông được giao nhiệm vụ chống lũ. Ông nói lời tạm biệt với vợ mình, nói rằng không biết khi nào ông sẽ trở lại. Trong suốt 13 năm chống lũ, ông đi ngang qua nhà của mình ba lần nhưng đều không bước vào trong. Lần đầu tiên đi ngang qua, ông nghe nói rằng vợ của mình đang sinh đẻ. Lần thứ hai đi ngang qua, con trai của Vũ đã có thể gọi tên cha mình. Gia đình thúc giục Vũ trở về nhà nhưng ông nói từ chối vì lũ lụt vẫn xảy ra. Lần thứ ba đi ngang qua, con trai của ông đã hơn 10 tuổi. Mỗi lần như vậy, Vũ đêu từ chối đi vào cửa, nói rằng vì lũ lụt đã khiến vô số người vô gia cư, ông chưa thể nghỉ ngơi được [12][16].
Trị vì[sửa | sửa mã nguồn]
Vua Thuấn rất ấn tượng trước những công việc kỹ thuật và nỗ lực của Vũ và đã đưa ông lên ngôi chứ không phải con trai mình là Thương Quân. Vũ được cho là lúc đầu từ chối ngôi vua, nhưng do quá nổi tiếng với các thủ lĩnh địa phương nên ông đã đồng ý để trở thành vua ở tuổi 53. Ông dựng đô ở An Ấp (tiếng Trung: 安邑) – di tích của nó nay thuộc huyện Hạ ở phía nam tỉnh Sơn Tây, trở thành người sáng lập nhà Hạ, truyền thống coi là triều đại đầu tiên của Trung Quốc [17].
Yu the Great (Chinese: 大禹; pinyin: Dà Yǔ, c. 2200 – 2100 BC),[1] was a legendary ruler in ancient China famed for his introduction of flood control, inaugurating dynastic rule in China by founding the Xia Dynasty, and for his upright moral character.[2][3]
The dates proposed for Yu’s reign precede the oldest known written records in China, the oracle bones of the late Shang dynasty, by nearly a millennium.[4] Stories about his life and reign were transmitted orally in various areas of China, and first recorded in texts from the Western Zhou period (c. 1045–771 BC).[5] Many were collected in Sima Qian’s famous Records of the Grand Historian. Yu and other “sage-kings” of Ancient China were lauded for their virtues and morals by Confucius and other Chinese teachers.[6]
Yu is one of the few Chinese rulers posthumously honored with the epithet “the Great”. http://vi.wikipedia.org/wiki/H%E1%BA%A1_V%C5%A9
Ancestry and early life[edit]
For a family tree, see: Family tree of ancient Chinese emperors
According to several ancient Chinese records, Yu was the 8th great-grandson of the Yellow Emperor: Yu’s father Gun was the 5th great-grandson of Emperor Zhuanxu; Zhuanxu’s father, Changyi, was the second son of the Yellow Emperor.[7][8][9][10] Yu was said to have been born at Mount Wen (汶山), in modern day Beichuan County, Sichuan Province,[11] though there are debates as to whether he was born in Shifang instead.[12] Yu’s mother was of the Youxin clan named either Nüzhi (女志) or Nüxi (女嬉).
When Yu was a child, his father Gun moved the people east toward the Central Plain. King Yao enfeoffed Gun as lord of Chong, usually identified as the middle peak of Mount Song. Yu is thus believed to have grown up on the slopes of Mount Song, just south of the Yellow River.[13] He later married a woman from Mount Tu (Chinese: 塗山) who is generally referred to as Tushan-shi (塗山氏; “Lady Tushan”).[14] They had a son named Qi, a name literally meaning “revelation”.[14]
The location of Mount Tu has always been disputed. The two most probable locations are Mount Tu in Anhui Province and the Tu Peak of the Southern Mountain in Chongqing Municipality.[citation needed]
Great Yu Controls the Waters[edit]
Main article: Great Flood (China)
During the reign of king Yao, the Chinese heartland was frequently plagued by floods that prevented further economic and social development.[15] Yu’s father, Gun, was tasked with devising a system to control the flooding. He spent more than nine years building a series of dikes and dams along the riverbanks, but all of this was ineffective, despite (or because of) the great number and size of these dikes and the use of a special self-expanding soil. As an adult, Yu continued his father’s work and made a careful study of the river systems in an attempt to learn why his father’s great efforts had failed.
Collaborating with Houji, a semi-mythical agricultural master about whom little is concretely known, Yu successfully devised a system of flood controls that were crucial in establishing the prosperity of the Chinese heartland. Instead of directly damming the rivers’ flow, Yu made a system of irrigation canals which relieved floodwater into fields, as well as spending great effort dredging the riverbeds.[9] Yu is said to have eaten and slept with the common workers and spent most of his time personally assisting the work of dredging the silty beds of the rivers for the thirteen years the projects took to complete. The dredging and irrigation were successful, and allowed ancient Chinese culture to flourish along the Yellow River, Wei River, and other waterways of the Chinese heartland. The project earned Yu renown throughout Chinese history, and is referred to in Chinese history as “Great Yu Controls the Waters” (Chinese: 大禹治水; pinyin: Dà Yǔ Zhì Shuǐ). In particular, Mount Longmen along the Yellow River had a very narrow channel which blocked water from flowing freely east toward the ocean. Yu is said to have brought a large number of workers to open up this channel, which has been known ever since as “Yu’s Gateway” (Chinese: 禹門口).[9]
Apocryphal stories[edit]
In a mythical version of this story, presented in Wang Jia’s 4th century AD work Shi Yi Ji, Yu is assisted in his work by a yellow dragon and a black turtle (not necessarily related to the Black Tortoise of Chinese mythology).[16] Another local myth says that Yu created the Sanmenxia “Three Passes Gorge” of the Yangzi River by cutting a mountain ridge with a divine battle-axe to control flooding.[17]
Traditional stories say that Yu sacrificed a great deal of his body to control the floods. For example, his hands were said to be thickly callused, and his feet were completely covered with callus. In one common story, Yu had only been married four days when he was given the task of fighting the flood. He said goodbye to his wife, saying that he did not know when he would return. During the thirteen years of flooding, he passed by his own family’s doorstep three times, but each time he did not return inside his own home. The first time he passed, he heard that his wife was in labor. The second time he passed by, his son could already call out to his father. His family urged him to return home, but he said it was impossible as the flood was still going on. The third time Yu was passing by, his son was older than ten years old. Each time, Yu refused to go in the door, saying that as the flood was rendering countless numbers of people homeless, he could not rest.[14][18]
…
The Nine Provinces[edit]
Main articles: Yu Gong, Nine Provinces (China) and Nine Tripod Cauldrons
King Shun, who reigned after Yao, was so impressed by Yu’s engineering work and diligence that he passed the throne to Yu instead of to his own son. Yu is said to have initially declined the throne, but was so popular with other local lords and chiefs that he agreed to become the new emperor, at the age of fifty-three. He established a capital at Anyi (Chinese: 安邑), the ruins of which are in modern Xia County in southern Shanxi Province, and founded what would be called the Xia Dynasty, traditionally considered China’s first dynasty.[19] http://en.wikipedia.org/wiki/Yu_the_Great
Chuyện Ngu công dời núi
Ngu Công dời núi không phải là một chuyện thật, nhưng nó ai ai cũng biết tại Trung Quốc. Chuyện này ghi chép trong “Liệt Tử”. “Liệt Tử” là một cuốn sách do nhà triết học tên là Liệt Ngự Khấu viết vào thế ký thứ bốn, thứ năm trước công nguyên.
Chuyện kể rằng, có một ông lão, tên là Ngu Công, đã gần 90 tuổi rồi. Trước cửa nhà ông có hai ngọn núi lớn, một ngọn tên là Thái Hàng Sơn, một ngọn là Vương Ốc Sơn, mọi người ra vào rất không tiện.
Một hôm, Ngu Công triệu tập tất cả người trong nhà lại nói: “Hai ngọn núi này đã ngăn cản trước cửa nhà ta, ta ra cửa phải đi nhiều đường vòng oan uổng. Chi bằng chúng ta cả nhà ra sức, di chuyển hai ngọn núi này, mọi người thấy thế nào ?”
Các con, cháu Ngu Công nghe nói đều nói: “Ông nói đúng, từ ngày mai chúng ta bắt tay vào làm.” Thế nhưng, vợ Ngu Công cảm thấy dọn hai ngọn núi này khó quá, nêu ra ý kiến phản đối nói: “Chúng ta đã sống nhiều năm tại đây, làm sao lại không thể tiếp tục sống như thế này ? Huống chi, hai ngọn núi lớn như vậy, cho dù có thể di dời từng tí một, nhưng nơi nào có thể đổ nhiều đất đá xuống như vậy ?”
Lời nói của vợ Ngu Công lập tức khiến mọi người bàn luận, đây quả thực là một vấn đề. Sau cùng họ quyết định: Chuyển đất đá trên núi đổ xuống biển.
Ngày thứ hai, Ngu Công dẫn cả nhà bắt đầu dọn núi. Láng giềng của ông là một bà goá, bà có một đứa con trai, mới mười bảy, mười tám tuổi, nghe nói dời núi cũng vui vẻ đến giúp. Nhưng công cụ di dời núi của nhà Ngu Công chỉ là cuốc và gùi địu trên lưng, hơn nữa giữa núi và biển cả cách nhau xa xôi, một người một ngày không đi được hai chuyến. Một tháng làm việc, ngọn núi xem ra chẳng khác gì ban đầu.
Có một ông lão tên là Trí Tẩu, ăn ở đối xử rất tinh ranh. Ông thấy cả nhà Ngu Công dọn núi thì cảm thấy nực cười. Có một hôm, ông nói với Ngu Công rằng: “ông đã nhiều tuổi như vậy, đi lại đã không dễ dàng, làm sao có thể dọn được hai ngọn núi này ?”
Ngu Công trả lời rằng: “Tên ông là Trí Tẩu, nhưng tôi thấy ông còn không giỏi bằng con nít. Tôi tuy đã sắp chết, nhưng tôi còn có con trai, con trai tôi chết, còn có cháu, con cháu đời đời truyền cho nhau, vô cùng vô tận. Đất đá trên núi dọn đi chút nào thì ít đi chút ấy, không thể mọc thêm được. Chúng tôi ngày nào, tháng nào, năm nào cũng dọn, làm sao không thể dọn nổi ngọn núi ?” Trí Tẩu tự cho là thông minh nghe nói cũng không nói thêm được lời nào.
Ngu Công dẫn cả nhà, bất kể mùa hè nóng nực, hay là mùa đông giá lạnh, hàng ngày đi sớm về tối, không ngừng đào núi. Việc làm của họ cuối cùng đã cảm động Thượng Đế. Thượng Đế đã cử hai vị thần tiên xuống trần gian, dọn hai ngọn núi này, Thế nhưng chuyện Ngu Công dời núi luôn lưu truyền đến nay. Nó nói với mọi người, bất kể gặp phải việc khó khăn ra sao, miễn là có quyết tâm có nghị lực làm thì có thể thành công . http://vietnamese.cri.cn/chinaabc/chapter16/chapter160207.htm
Ngu Công dọn núi
Phía nam Châu Ký, có hai quả núi Thái Hàng và Vương Ốc to bảy trăm dặm, cao muôn thước, cây cối rậm, ác thú nhiều, đi lại khó.
Ở chân núi có một cái nhà của ông lão tên là Ngu Công tuổi đã chín mươi.
Ngu Công thấy vì núi mà nhà ở chướng ngại, đường đi bất tiện, lấy làm bực tức. Một hôm cụ họp cả vợ con, người nhà lại bàn rằng:
– Ta muốn cùng lũ ngươi hết sức bạt phẳng hai quả núi này thì có nên không?
Ai nấy đều thuận. Chỉ có người vợ ngần ngại, hỏi vặn rằng:
– Sức ông không bạt nổi một cái gò, thì làm thế nào bạt được những hai quả núi? Mà dù cho có sức bạt được nữa, thì đất, đá định đem đổ đi đâu?
Ngu Công nói:
– Khuân đổ ra biển Đông.
Đoạn Ngu Công đem con cháu cùng cả họ ra phá núi, kẻ đục đá, người đào đất, kẻ đầu đội, người vai mang, hết ngày này sang tháng khác. Láng giềng có đứa bé mới tám tuổi, con người đàn bà góa, cũng xin đi làm giúp, hàng năm mới về một lần.
Gần miền có một ông lão khác, tên là Trí Tẩu thấy vậy, cười Ngu Công và can rằng:
– Sao khờ dại vậy! Mình thì tuổi tác, núi thì cao lớn, phá thế nào nổi!
Ngu Công thở dài nói:
– Ngươi không bền lòng. Bền lòng thì việc gì cũng phải được. Ngươi không bằng người đàn bà góa, đứa trẻ con thơ. Ta già, ta chết, đã có con ta. Hết đời con ta, đã có cháu ta, hết đời cháu ta đã có chắt ta, con con cháu cháu sinh hạ vô cùng mà núi thì bao giờ cũng vậy, lo gì không bạt nổi.
Trí Tẩu nghe nói, nín lặng, không trả lời.
Sau này vùng nam Châu Ký không có núi non chướng ngại, đi lại thuận tiện là nhờ có Ngu Công. (Liệt Tử)
Lời bàn:
Ta không tưởng tượng rõ núi Thái Hàng và núi Vương Ốc to lớn thế nào. Ta chỉ biết ở cái đời Ngu Công bấy giờ chưa có máy móc tinh xảo như bây giờ, mà đã bạt được núi, thì giỏi thật. Lại không kể phải thuê từng hàng nghìn vạn người để làm, chỉ người trong một nhà, một họ và ít người lân cận giúp tay vào mà cũng làm nổi. Ôi! Nếu quả như vậy, thì cái gương kiên nhẫn của Ngu Công thực đáng để truyền lại mãi cho muôn nghìn đời về sau này. Vả chăng chỉ một câu Ngu Công nói với Trí Tẩu, cũng nên ghi nhớ lắm. Sự kiên tâm không phải chỉ hạn chế trong một đời, nhưng cứ tiếp luôn đời ấy, đời khác ,theo đuổi mãi thì ở đời còn có gì gọi là khó được nữa. Ngu Công đây thật là người “đại trí được ngu” (người cực khôn, bề ngoài coi như ngu). Ngôn hành ông y như những câu sau đây cũng đều có ý khuyên chúng ta lập chí và kiên tâm để làm việc:
myth of sisyphus and da~ tra`ng xe ca’t be^? ddo^ng compare/contrast co’ chi’ thi` ne^n, ddu+o+`ng ddi kho’ kho^ng kho’ vi` nga(n so^ng ca’ch nu’i ma` kho’ vi` lo`ng ngu+o+`i nga.i nu’i e so^ng …
1. Trên đời chả có việc gì khó, chỉ tại tâm người ta không kiên nhẫn mà thôi.
2. Bí quyết thành công cốt ở nhất định không thay mỗi mục đích.
3. Đã có cái kiến thức can đảm phi thường, nhất quyết làm được sự nghiệp phi thường.
4. Đem sự hiểu biết tinh tường, dùng hết tâm trí bền bỉ, vận cả toàn lực tinh tiến vô cùng, thì có việc gì mà không làm được. Người ta sống một cách nay lần mai lữa, suốt đời không được việc gì, chỉ tại không có chí.
5. Ý chí kiên nhẫn có thể chinh phục được hết thảy các thứ tự nhiên trong vòng trời.
(Trích Cổ học tinh hoa, Ôn Như Nguyễn Văn Ngọc & Từ An [to^n an and his greater/extended family and his friends and acquaintances and surely everyone will/wish/dream/move/do/carry-out/give ourselves the monumental ngu co^ng do.n nu’i job of enabling “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] Trần Lê Nhân) http://lophoc24h.com/home/Default.asp?MenuID=1&ProgID=20&ArticlesID=279, http://vnthuquan.net/truyen/truyen.aspx?tid=2qtqv3m3237nqn0n2n31n343tq83a3q3m3237nvn
The Unicorn in
Greek mythology—which is perhaps the narwhal of the marine world— was used by Dalí, and
specifically the horn, in order to recreate a reproduction of the Lacemaker by Vermeer in May
1955 at the Vincennes Zoo in Paris for his film with Robert Descharnes The Amazing Adventure
of the Lacemaker and the Rhinoceros. The tip of the rhino’s horn could purify water, an idea
which developed into the sculpture The Unicorn (1984), from the model The Agony of Love
(c.1977-1978).
9/27/2014 each layer of an onion “yields” to all other layers in that each layer is in its own shell/orbit/circle not interfering with all other layers …
yielding is even more passive then turn the other cheek since it says “whatever” [“vo^ thu+o+`ng”: which means “anything anything at all so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’”] passively instead of actively make the motion of “turning” … : 9/11/2014
MICHEL LEGRAND plays and sings LES MOULINS DE MON COEUR 1969
Dusty Springfield / Windmills Of Your Mind
Kalles Fraktaler 9 – 4.27e453 or 2^1507 – one of the deepest Mandelbrot fractal zooms on Youtube!
9/16/2014 dahlia and her mother and father receive in the mail present from hai ba’c vu~ ba’ cu+o+`ng … to^nan noticed that the new gavottes present from hai ba’c cu+o+`ng has a new logo suggestive of the mandelbrot set … chicken runs … song “better runs through the jungle” …
Kalles Fraktaler 31 – 3.33e255
Kalles Fraktaler 96 – Automatic Mandelbrot Zoom
[9/21/2014
the windmills of your mind is quite simple and reduce to the following if you keep in mind crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … the Hindu says “thou art that” … whatever thou art sense/encounter, thou art that … : thus whenever you, a man, look at any phenonmenon, physical or mathematical, such as fractals you can assume [observer-observed interference problems] rather correctly that the phenonmenon is mere “mirror” images, faithful [ddo^.i tro+`i chung, simple] or distorted [kho^ng ddo^.i tro+`i chung, complicated ra(‘c ro^’i complex], of none other than you … [usually depending on some sort of “distance” that measures how close you and the phenonmenon have come into “contact” with one another]: “there but for the grace of god goes I” …
9/19/2014 the windmills of your mind is quite simple and can be reduced to fundamentals … dahlia bi. chu.p mu~ and in blue stripes … if you keep in mind … fractal fundamentals … or in fact the fundamental of any physical math formula intending on describing the world/universe, … namely the fundamental that the fractal or math formula usually consist of … “repeats” + “no repeats” … “theme and variations” … [e.g. you have your common lagrangian or green’s function … one legged guy on plane to michigan from california 9/20/2014… or differential equation and then you have your “un-common” eigenvalues and eigenfunctions that are the solution to your “common” lagrangian or green’s function or one might say the reverse that the lagrangian is the “solution” to your eigens … the gen in eigen is jealous ~ ty. ~ difference]: either one believes in “ddo^.i tro+`I chung” existence of a “common” or one does not believe in “ddo^.i tro+`i chung” {that is, one believes in “kho^ng ddo^.i tro+`i chung”} non-existence of a “common” …. typically when one “has eyes/ears/mouth but as though cannot see/hear/say so that effectively one sees/hears/says no evil” then one “has eyes/ears/mouth but as though cannot see/hear/say no ‘common'”, otherwise one “see/hear/say the evil/good of the ‘common'” … practically, one there are both “ddo^.i tro+`i chung” “similarities” or “repeats” and “kho^ng ddo^.i tro+`i chung” “differences” or “no repeats” … “theme and variations” …
Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]
Chuck Missler : Holography … not only the bible but sutra and non-religious works also … all holographic … all ta^m/trinity/conscience … in korean movie on sbtn “ba ddo+`i cho^`ng” and alleged “plagiarism” [that is, biblical “in the image”] on kbs/sbs “my dear cat”… see discussion about david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend … universal [but see maroon v song] “in the image” “plagiarism”/rhymes/similarities/metaphors/dreams … “… row row row your boat gently down the stream merrily merrily merrily life is but a dream …” …
Arc of Light: A Portrait of Anna Campbell Bliss
Sunday, Sept. 7, at 10:30 p.m.
Repeats Monday, Sept. 8, at 4:30 a.m. and Sunday, Sept. 14, at 12:30 a.m.
Anna Campbell Bliss is a pioneering artist, architect and designer who has devoted her life to the creation of works of art that explore the complex intersections between art, technology, science, nature, poetry, mathematics and architecture.
This film looks at the astonishing range of Bliss’ work, from small painterly and digitally based studies of color and light to architectural site commissions of immense scale. It also puts her work in art-historical context and traces her Modernist influences, including the Bauhaus school artists of the 1920s. from westernreservepublicmedia.org
the TAO is the “wall” the TAO being “nameless” hence “unknown” in the same way that a “wall” makes objects it shields “unknown” … the implication is that the “wall” is not really a “wall” or rather not really “solid” [a “wall” is a “uniqueness” that must move constantly in order to remain “wall”/”unique”] but an illusion born of “yielding” or “flowing” or “being [yourself] in ‘time’” or “being at one with” the Perpetual Motion of Things That Be …
father recently reads Fermilab’s director Leon Lederman’s analogy of guessing the rules [or synchronicities, or “walls”] of a soccer game by observing the motion of the soccer ball …
the “wall” of an airplane propeller: interrupter gear or machine [“machine”~ “mother of china”: enclosing the child in the walls of the womb … chu’ kha babushka and xi’ muo^.i …] gun synchronizer
double dutch rope jumping
“intersections” and moire patterns: Pendulum Wave Demonstration
9/15/2014 father telephoned saying ambulance came to twin’s house today … the father is suggestive of to^nan’s professor david williams of [multi love: dda ti`nh, dahlia] multipole/fourier/laplace/taylor expansion via moire pattterns:
multipole/fourier/laplace expansion via moire pattterns:
All things are born of being.
Being is born of non-being.
41
[“the TAO”: 9/16/2014 south african dancer on dancing with the stars: the ubuntu compare/contrast the TAO]
When a superior man hears of the Tao,
he immediately begins to embody it.
When an average man hears of the Tao,
he half believes it, half doubts it.
When a foolish man hears of the Tao,
he laughs out loud.
amadeus mozart laugh …
9/14-15/2014 PBS laurence welk show on the theme of music by johnny mercer and henry mancini [manual/man/drive china chi ni] … The Lawrence Welk Show – Mancini Mercer – Interview, Bobby Burgess – 11-10-1973 … quotes laurence saying “try to look like you’re having fun but [to^nan is 3,000 dollars in debt] don’t have any [when you aim for the impossible dream/aim/ddi’ch of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” you attain for yourself some measure of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” however seemingly “impossible” is the dream/aim/mo+/ddi’ch “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: neighbor of die^~m and ddi.nh with the sign in their driveway “Drive as though your kid lives here”: the point is that when you’re lying when you play acting or simulating or emulating or pretending etc. something you become that something for however brief the period of your supposed lying, play acting, simulating, emulating, pretending, etc. so that when you aim for the impossible beyond truth and lies because it is merely a wish/dream such as for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” then you become in some measure that impossibility “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: to^nan and his mother and his father and his aunts and his uncles and his nephews and his nieces and his in-laws and his grandmothers and his grandfathers in short his greater/extended family and his friends and his acquaintances and surely everyone else dream/wish/mo+/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”; the point is when you make another person laugh you’re minimizing that person footprint and when another person makes you laugh you minimize your footprint … either ways, when people minimize their footprints for the ‘common’ {one laughs when a friend returns and return implies contact/common} ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ then everyone will be happy will be well will live long because ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …” … die^~m to die^~m thi “bi. du./ga. ro^`i” 9/16/2014 … passion-hd web site porn and cat stevens song
tam tu+. kinh three character classic
nha^n chi so+ ti’nh ba?n thie^.n ti’nh tu+o+ng ca^.n ta^p tu+o+ng vie^~n …
… see anthropic principle, confucius “ren” “nha^n ba?n”, and ubuntu … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. visit to california ….
人之初，性本善；
性相近，習相遠。
Nhân chi sơ, tính bổn/ba?n thiện;
Tính tương cận, tập tương viễn.
People at birth,
are naturally good.
Their natures are similar;
their habits become different.
from yellowbridge.com
movie “the sand pebble” line “[we started out with good intentions tính bổn thiện] what the hell happened? to us”: the “chain”/”bridge”/”tunnel” between Brownian Motion and Skyway Motion is suggested by Tính tương cận, tập tương viễn. or as mother says “sai mo^.t ly ddi mo^.t da(.m” or “the way to hell might be paved with good intentions” … to^n an finds that constantly reminding [with frequency usually determines by frequency and duration of contact of two hands clapping since when the hands are not clapping it is understood … we then made love that’s understood … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is understood to be the aim/love/wish of one and all] oneself that one acts/thinks/lives for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” one could endure the hardships/dramas with not “sand pebble” but more fair/neutral humanly/humane sustainable dramatics … after all one’s conscience is assured since one aims for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” not only at the start in the beginning but at every steps along the way …
buddha “work out your salvation with diligence” …
苟不教，性乃遷；
教之道，貴以專。
Cẩu bất giáo, tính nãi thiên;
Giáo chi đạo, quý dĩ chuyên.
The right way to teach,
is with absolute concentration/specialization.
confucius “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive. ”
song “Can’t Take My Eyes Off Of You”
You’re just too good to be true.
Can’t take my eyes off of you.
You’d be like heaven to touch.
I wanna hold you so much.
At long last love has arrived.
And I thank God I’m alive.
You’re just too good to be true.
Can’t take my eyes off of you.
Pardon the way that I stare.
There’s nothing else to compare.
The sight of you leaves me weak.
There are no words left to speak.
But if you feel like I feel.
Please let me know that it’s real.
You’re just too good to be true.
Can’t take my eyes off of you.
“Oh, baby, baby, it’s a wild [nature] world
It’s hard to get by just upon [to^n ddi.nh mentions co^ be^’s on-cue stewardess smile; technician helmut is bothered by to^nan’s smile “{go ahead} smile, smile …” in the way of christmas carol “you’d better watchout you better not cry i’m telling you why santa claus is coming to town …”] a smile [ha^n, nha^n: human world] [compare the “sad” man … young girl on airplane home to michigan 9/23/2014 watching captain hook cartoon:
It is an ancient Mariner,
And he stoppeth one of three.
‘By thy long grey beard and glittering eye,
Now wherefore stopp’st thou me? …. “stop” means not allowed to “get by” …
…
Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
9/30/2014 watching this sbtn documentary with father … earlier chu’ ty. telephoned … co^ hie^n telephoned … die^~m di.nh telephoned … ba’c be.p telephoned … telephoned ba’c tue^. ga’i about anh vi~nh assuming ownership name on lien/loan of chu’ ha^n’s house on dover street … to^nan supposedly was in the womb fed on food of doves noodle … gilligan island and dove novel … : the sum substance of the emotional music in the film is ti`nh ngu+o+`i human/humane compassion/love is this that at first seems contradictory to the flee since it was meant to express “acceptance” of all ty. unless one is reminding of “yielding is the way of the TAO” … bata … so that the flee is not fron non-acceptance but from accepting enough to yield … hongkong tries to differentiate political versus economic refugees …: “whatever the ty. jealousy/differences/etc. we are of one mind one heart one sex one stand ddo^`ng chi’ .. chu’ kha .. or rather ddo^`ng y’ dddo^`ng ti’nh since supposedly the refugees are non-communists … ddo^`ng ta^m ddo^`ng ti`nh/du.c, namely, we pray/are/aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.
The Mariner, whose eye is bright,
Whose beard with age is hoar,
Is gone: and now the Wedding-Guest
Turned from the bridegroom’s door.
He went like one that hath been stunned,
And is of sense forlorn:
A sadder and a wiser man,
He rose the morrow morn.
The Rime of the Ancient Mariner By Samuel Taylor Coleridge http://www.poetryfoundation.org/poem/173253
1 John 4:6
We belong to God, and anyone who knows God listens to us, while anyone who does not belong to God refuses to hear us. This is how we know the spirit of truth and the spirit of deceit.
God’s Love and Christian Life.
7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
;
“yielding [yield rhymes with ye^u] is the way of the TAO”: [anthropology professor roy rappaport quotes some field observation “when apes grin it is a warning signal that you are getting too close to their personal space and something must yield”; one gets the idea that ape, man, the TAO, and God among others smiles a lot, yields ~ nha^~n … 9/30/2014 pbs bergen multiply-be-ringed dda ti`nh fingers with julia child doing marginal home economics walnut mousse layered chiffon .. a lot and yield ~ forgive/forget a lot … alexander pope says “to err is human to forgive is divine” … mother or father quote to^n ddi.nh saying “no’ cu~ng la^`m ddu+o+.c” … and “get by” a lot … father telephoned mr. le^~ and mother request to^nan opened oil bottle for her to cure her aching shoulders … Tree of Life … ] when one smiles one yields/minimizes oneself one’s footprint so others can “get by” and when others smile they are yielding/minimizing themselves their footprints so one can “get by” … either way as in the propeller machine gun synchronization or the rope jumping example where both propeller and machine gun “get by” or the rope jumper “get by” without being tripped up by the rope … neither is harmed by the other [symbolizing local “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] example elsewhere in this note .. both you and them can get by and both you and them and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”]
Oh, baby, baby, it’s a wild world
[compare song
JAMES BROWN LYRICS
Play Music
“It’s A Man’s, Man’s, Man’s World”
This is a mans world
This is a mans world
But it would be nothing,nothing
Without a women or a girl
[verse 1:]
You see, man made the car
To take us over the road
Man made the train
To carry the heavy load
Man made the electrolight
To take us out of the dark
Man made the boat full of water
Like noah made the arc
This is a mans,mans,mans world
But it would be nothing, nothing
Without a women or a girl
[verse 2:]
Man thinks about little bit of baby girls and a baby boys
Man make them happy
Cos man make them toys
And after man make everything
Everything he can
You know that man makes money
To buy from other man
This is a mans world
But it would be nothing, nothing
Not one little thing
Without a women or a girl
He’s lost in the wilderness
He’s lost in bitterness
Submit Corrections
JAMES BROWN Lyrics
A-Z Lyrics
Play Music
Writer(s): Betty Jean Newsome, James Brown
Copyright: Dynatone Publishing Company, Warner-tamerlane Publishing ]
I’ll always remember you like a child, girl” … from rod stewart’s song
And in my heart you’ll always stay
Forever Young, Forever Young
“Forever Young”
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain … from the bible isaiah 55:11 [says the Lord:] It is the same with my word.
I send it out, and it always produces fruit.
It will accomplish all I want it to,
and it will prosper everywhere I send it.
12You will live in joy and peace.
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
I’ll be hoping that I served you well
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young
For, Forever Young, Forever Young
Submit Corrections
ROD STEWART Lyrics
A-Z Lyrics
Play Music
Writer(s): Jim Cregan, Bob Dylan, Kevin Savigar
Copyright: Ram’S Horn Music, Chrysalis Music, Griffon Investments Limited, Kevin Savigar Music, Special Rider Music
]
If he didn’t laugh,
it wouldn’t be the Tao.
Thus it is said: ……. 9/12-13/2014 two babies gecko con mo^’i … resembling ones that haunted the ceiling of rooms under balcony in ba`n co+` sa`i go`n vietname previously … that to^n an playfully helped surf the pool found swimming pool found unconscious in the pool after the two super hot days on
world trade center disappear then re-appear: 9/21/2014 sbtn thai so+n air guitar and thought to be dead a man comes alive again …
sept 11 world trade center memorial day when chu’ kha leaves that follows a siberian cold day previously upon chu’ kha’s suggestion to freeze co^ be^’s life is a box of chocolate gifts … swimming pool weir trap door claps noisily … vo^ thu+o+`ng seems “weird” … “strange” … but sometimes ….
It’s the heart afraid of breaking
That never learns to dance.
It’s the dream afraid of waking
That never takes the chance.
It’s the one who won’t be taken,
Who cannot seem to give,
And the soul afraid of dyin’
That never learns to live. [to be compassionate, to be humane, to be human: … father quotes article in reader’s digest about tru+.c nguye^n episode with nail girl and the two black men who rescued the situation … christ’s “passion”, lao-tzu’s “the greatest love seems indifferent ” or “sufficient/enough love”, buddha’s “compassion”, confucius “ren”, … so^’ng cho ra ngu+o+`i … one might not be aware of life if it is unexamined, untried, untested by exposure to the rest of the world/universe … … etc. life ….
9/22/2014 supposedly father and mother are visiting chu’ ha^n the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
]
… it is life’s “best of all possible worlds” [desensitize/debrief/ca’ch] adaptive reaction/response to situation described in song “kinh kho^?” … “Người về một ngày một lưa thưa
Người đi càng đêm càng đông dần” … so that
Người về một giờ một đông thêm
Người đi càng giây càng không còn
Một thời điêu linh. Một phen hoạn nạn
Còn lại hôm [l’homme: the man] nay những lời kinh [buddha’s compassion] tình yêu [confucian “ren” = humane, humaness] đầy nhiệm mầu
and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
9/16/20114 co^ be^ is coming tomorrow … comcast movie “Blue Hawaii” … has elvis returning from the war to hawaiian sweetheart … queen latifah interview mackenzie without the mac at mall of america … .9/19/2014 sbtn ngo.c minh playes tu’p le^`u ly’ tu+o+?ng by don and shayla also Một Người Đi while die^~m thi was in the room for iphone reference “vc allows prisoners to escape then shoots them behind” while viettoday namminh interview eye doctor about artificial eyes … 9/30/2014 sbtn ba?o cha^u die^.u quye^n reports blue angels flying over hawaii… he abandons ma(.c ke^. vo^ thu+o+`ng ho’a his sweetheart swimming alone being at one with the eternal ocean behind for the boys on the beach singing and telling them that his medals are his bare/bear chest suggesting that his present of bikini bra and bottom for the sweetheart were her medals for having won over his heart … anyway the cute mexican child at the thrift store “Savers” and others at 99 ranch a couple of days ago and her “cute” brother suggests cho.c to^nan “fine thing that you love/appreciate the unchangeable/immoveable ocean/mountain/air/cloud etc. which stays the same forever long after elvis presley is gone instead of spending your love/time/heart on the moveable … on plants animals people living things … ” because to^nan was preachy about appreciating the hawaiian scenery to the point he neglect the human actors/actresses … … olivier newton john’s song “let’s get physical” and someone’s fig newton box in garage … prof. thun says of people in his field of va^.t ly’ physics which deals with the immoveable in contrast to, say, sociology which deals with the temptingly seemingly “moveable” human “the human politics can seem/be very messy for a nerd/professor …” … chu’ kha to father “don’t even get me started on politics because I can talk forever …” but to^nan was perhaps too proud/prideful quoting lao-tzu or buddha or some such … or shelley’s ozymandias … thi’ch nha^’t ha.nh’s ddu+o+`ng xu+a ma^y tra(‘ng chapter/chu+o+ng 33 … about how one should try to emulate or meditate/contemplate upon the eternal … the water the air/wind the rock/mountain/earth the ever-transforming yet staying the same clouds/water vapor … if one wants to be forever young … e.g. a student of the physical world in contrast to the living world is aware only of the eternal … sure there are such thing as life times but they are all “conserved” disappearing here only to re-appear there … the nearest thing to such in the living world are the redwood forest which supposedly can hang around for thousand of years presumably surviving since the time of jesus christ … blue jay on red wood this morning 9/16/2014 … contemplate the red wood or similar things … if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
and then some, it might be that equivalently [when the somewhat misnomer vo^ thu+o+`ng or “care enough no less and no more” or “being at one” with the eternals is properly understood/expressed] if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” also one should be politics and humane acquiring a compassion and some vi. tha [vi. = taste/sense; tha = forgive … related to chi, ha^n, thanks/thankful, hie^’u, vu lan, …: sense of forgiveness: “turn the other cheek” is the way of Jesus Christ; co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … “yielding is the way of the TAO”], for, prof. Al Varone would say or quote the “anthropic principle”:
In astrophysics and cosmology, the anthropic principle (from Greek anthropos, meaning “human”) is the philosophical consideration that observations of the physical Universe must be compatible with the conscious and sapient life that observes it. Some proponents of the anthropic principle reason that it explains why the Universe has the age and the fundamental physical constants necessary to accommodate conscious life. As a result, they believe it is unremarkable that the universe’s fundamental constants happen to fall within the narrow range thought to be compatible with life.[1][2] http://en.wikipedia.org/wiki/Anthropic_principle
crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants [recall the discussion about the sexual “mirrors” that are the “banana” and the “flower”] and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … … the Hindu says “thou art that” … if thou art a man then whatever thou art sense/encounter, thou art that …
Ren (Confucianism)
From Wikipedia, the free encyclopedia
Ren (or Rén) (Chinese: 仁; pinyin: rén; Wade–Giles: jen) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic. 仁 is exemplified by a normal adult’s protective feelings for children. It is considered the outward expression of Confucian ideals.
Yan Hui, Confucius’s most outstanding student, once asked his master to describe the rules of Rén and Confucius replied, “One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper.”[1] Confucius also defined Rén in the following way: “wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others.”[2] Another meaning of Rén is “not to do to others as you would not wish done to yourself.”[3] Confucius also said, “Rén is not far off; he who seeks it has already found it.” Rén is close to man and never leaves him.[4]
Interpretation of the Chinese character[edit]
The single ideogram Rén is a composite of two distinct common Hanzi, 人 (Man, a man, a person ) and 二 (two), with 人 assuming its common form inside another character, to which various interpretations have been assigned. One often hears that Rén means “how two people should treat one another”. While such folk etymologies are common in discussions of Chinese characters, they often are as misleading as they are entertaining. In the case of Rén – usually translated as “benevolence” or “humaneness” – Humaneness is Human-ness, the essence of being human. For Confucius the interaction of completely dependent infant and caring parent is the most emotionally charged human interaction, “To love a thing means wanting it to live…”.[5] The Way of humaneness is human interaction and through shared experience knowing one’s family. “Fan Chi asked about humaneness. The Master said it is loving people. Fan Chi asked about wisdom. The Master said it is knowing people”.[6] In other words, human love and interaction is the source of humaneness, the source of the human self. Another common interpretation of the graphical elements is Man or a man connecting Heaven and Earth.
人+二=仁 (rén) man on left two on right, the relationship between two human beings, means humanity, benevolence, seed. Originally the character was just written as丨二 representing yin yang, the vertical line is yang (male, penis, heaven, odd numbers), the two horizontal lines are yin (female, vagina, earth, even numbers), 仁 is the seed and core of everything. The character 人 (man, rén) and 仁 have the same pronunciation. When a human is unable to be humane, he or she does not qualify to be a human but an animal. But when a human is able to be humane, for example, when Buddhism first introduced to China in the Han Dynasty the Chinese people translated the Buddha’s name into “able to be human” or someone with ”ability and humanity” (能人，能仁) because Confucius’s teachings and Buddha’s teachings are “one to two, two to one.”
Pre-imperial epigraphic sources testify to alternative writings of the same character: 忎 (given as a variant of 仁 in the Shuowen dictionary), 身 with 心 below, and the latter compound with 人 on the right.[7]
The Principles of li, rén, and yi[edit]
The principle of Rén is related to the concepts of li and yi. Li is often translated as “ritual” while yi is often translated as “righteousness”. These three interrelated terms deal with agency as Confucians conceive it. Li is the action which has been deemed appropriate by society, yi is the action that is indeed correct, while Rén deals with the relationship between the agent and object of the action. Often li and yi are the same; however, that is not always the case.
Li is the outward expression of Confucian ideals, while Rén is both the inward and outward expressions of those same ideals. Li, according to Hopfe and Woodward: “Basically, li seems to mean ‘the course of life as it is intended to go’. Li also has religious and social connotations. When a society lives by li, it moves smoothly: men and women respect their elders and superiors; the proper rituals and ceremonies are performed; everything and everyone is in its proper place.”[8]
Nature of Rén[edit]
Rén relies heavily on the relationships between two people, but at the same time encompasses much more than that. It represents an inner development towards an altruistic goal, while simultaneously realizing that one is never alone, and that everyone has these relationships to fall back on, being a member of a family, the state, and the world.[9]
Rén is not a concept that is learned; it is innate, that is to say, everyone is born with the sense of Rén. Confucius believed that the key to long-lasting integrity was to constantly think, since the world is continually changing at a rapid pace.
There have been a variety of definitions for the term Rén. Rén has been translated as “benevolence”, “perfect virtue”, “goodness” or even “human-heartedness”.[10] When asked, Confucius defined it by the ordinary Chinese word for love, ai, saying that it meant to “love others”.[11]
Rén also has a political dimension. Confucianism says that if the ruler lacks Rén, it will be difficult for his subjects to behave humanely. Rén is the basis of Confucian political theory; the ruler is exhorted to refrain from acting inhumanely towards his subjects. An inhumane ruler runs the risk of losing the Mandate of Heaven or, in other words, the right to rule. A ruler lacking such a mandate need not be obeyed, but a ruler who reigns humanely and takes care of the people is to be obeyed, for the benevolence of his dominion shows that he has been mandated by heaven. Confucius himself had little to say on the active will of the people, though he believed the ruler should definitely pay attention to the wants and needs of the people and take good care of them. Mencius, however, did state that the people’s opinion on certain weighty matters should be polled.
Rén also includes traits that are a part of being righteous, such as hsin, meaning to make one’s words compliment his actions; li, which means to properly participate in everyday rituals; ching, or “seriousness”; and yi, which means right action. When all these qualities are present, then one can truly be identified as a chün tzu (君子), or “superior man,” which means a morally superior human being. Confucians basically held the view that government should be run by ethically superior human beings who concentrate solely on the welfare of the people they govern.
The path into the light seems dark,
the path forward seems to go back,
the direct path seems long,
true power seems weak,
true purity seems tarnished,
true steadfastness seems changeable,
true clarity seems obscure,
the greatest are seems unsophisticated,
the greatest love seems indifferent,
see vo^ thu+o+`ng vo^ tri vo^ gia’c in previous note …: shakespeare defending vo^ thu+o+`ng people [chinese ta`o tha’o cao cao of romance of the three kingdoms is supposedly the doubter of doubters] “doubt thou the stars are fire; doubt truth to be a liar; but never doubt i love”
the greatest wisdom seems childish.
The Tao is nowhere to be found.
Yet it nourishes and completes all things.
8/29/2014 a couple of days ago rescue a seemingly dehydrated dwarf orchid from 99 ranch …
swimming pool tds [total dissolved solid] is some 1500ppm … saltwater pool is 3000 ppm … salt water is 6000 ppm …
xuan hong – che` thung
[5 Phut Vao Bep Voi Uyen Thy] Che Thung – Uyen Thy
anh Anh brought a practically naked girl suggestive of ho^`ng and creamy che` from ba’c me. anh Anh for us yesterday …: in immunization, the foreign invading/intruding virus is offered a mate …: to^nan found ho^.i nghi. die^n ho^`ng mate for bhagavad gita and similar correspondences/mates about how to soothe … die^~m starts to “ru” “lulliby” at this thought [bhagavad gita and buddha/christ meals] … the mind/heart/conscience when things seem to “disappear” …
The Lion King. Circle of Life. Elton John version. …: a 1 Corinthian 13 “through a glass darkly” or “james joyce portrait of the artist as a young man” view of a baby or born yesterday trying to soothe its conscience after making things “disappear” by “eating” and not having enough knowledge of the Tree of Life of how to bring things back or make things re-appear/return again … that is, of a baby’s Lord’s Prayer … see above gia ba?o’s version “hunger games’, audrey’s version “breakfast at tiffany” though audrey did ask “do you recycle? oh good” and did bring along a laser pointer, tate and ella’s version “o henry’s two thanksgiving day gentlemen”, and dahlia’s version “krishna’s godhead for arjuna’s conscience” …
Lời bài hát: Bé Nhè
sa’ng ta’c: nguye^~n ddu+’c toa`n
Đăng bởi: ocbiuxinhxan
Ngày nào năm xưa em còn bé tí teo
Nằm gần bên mẹ em bé như con mèo
Ngày nào năm xưa em còn khóc í e
đợi mẹ mua bánh bánh đâu bé nhè
Kinh Khổ — Trầm Tử Thiêng … watching dvd of ni su+ vie^n lu+o+ng’s funeral feeling jam when the mo~ is beaten and suddenly remember how people would attempt to communicate of create ca’ch distance by clanging or drumming … but these monks has no choice but to congregate even though their drumming advice to keep distance ….
The Buddhist origins of the festival can be traced back to a story that originally came from India, but later took on culturally Chinese overtones, as the motifs “all appear in a tale that had already been translated into Chinese by the end of the fourth century”.[1] In the Ullambana Sutra, there is a descriptive account of a Buddhist monk named Maudgalyāyana, originally a Brahmin youth who later ordained, and later becoming one of the Buddha’s chief disciples. Mahāmaudgalyāyana was also known for having clairvoyant powers, an uncommon trait amongst monks. “The tale is contained in…a canonical collection of short sutras translated into Chinese by Gautama Samghadeva between 397 and 398.”[2] mother telephoned ba’c hu+o+ng nghi martha stewart grind safron dip hu+ng cang and tia came for visit 8/30/2014
After he attained arhatship, he began to think deeply of his parents, and wondered what happened to them. He used his clairvoyance to see where they were reborn and found his father in the heavenly realms i.e. the realm of the gods. However, his mother had been reborn in a lower realm, known as Avici Hell, or the Realm of Hungry Ghosts. His mother took on the form of a hungry ghost (preta) – so called because it could not eat due to its highly thin and fragile throat in which no food could pass through, yet it was always hungry because it had a fat belly. His mother had been greedy with the money he left her. He had instructed her to kindly host any Buddhist monks that ever came her way, but instead she withheld her kindness and her money. It was for this reason she was reborn in the realm of hungry ghosts.
jackie evancho sings a musical setting of the Lord’s Prayer written by Albert Hay Malotte in 1935 … at Michaels they have set out thanksgiving ghouls …. and at Savers Thrift Store across the street they too have done the same … guy resembling evencho’s conductor david foster in the video spotted on 8/29/2014 …
Maudgalyāyana eased his mother’s suffering by receiving the instructions of feeding pretas from the Buddha. The Buddha instructed Maudgalyāyana to place pieces of food on a clean plate, reciting a mantra seven times to bless the food, snap his fingers to call out to the deceased and finally tip the food onto clean ground. By doing so, the preta’s hunger would be relieved. Through these merits, his mother was able to be reborn as a dog under the care of a noble family.
Dahlia Sky’s Birthday Brunch: http://www.kink.com/k/model/45819-Dahlia-Sky.html?c=1
Maudgalyāyana then sought the Buddha’s advice to help his mother gain a human birth. The Buddha established a day after the traditional summer retreat (the 14th day of the seventh month in the lunar calendar, usually mid-to-late August) on which Maudgalyāyana was to offer food and robes to five hundred bhikkhus. Through the merits created, Maudgalyāyana’s mother finally gained a human birth. [In which Buddhist sutra, did the Buddha set on the 14th day of 7th lunar month??? Ullambana or Zhong Yuan Jie is in fact on the fullmoon day (15th day) of the 7th month); the reason the rituals practiced today is on the 14th day is because it’s customarily practised on the midnight of the 15th, very much like the celebration of Jade Emperor’s birthday which starts on the eve of the ninth day of the first lunar month. Due to long-hour ceremony of ancestral worship and charitable rituals for the hungry ghost, many started to do it on the 14th day instead. ] http://en.wikipedia.org/wiki/Ghost_Festival#Vietnam:_T.E1.BA.BFt_Trung_Nguy.C3.AAn
re-meeting ~ re-appearances in kim dung anh hu`ng xa. ddie^u …
peaches and herbs – reunited 9/2/2014 to^n ddi.nh and die^~m conversed of thanh so+n returning to the united states …
Truyện xảy ra vào thời Tống (960-1279) khi người Nữ Chân bắt đầu tấn công bắc Trung Quốc. Phần đầu của tiểu thuyết xoay quanh tình bạn giữa Dương Thiết Tâm và Quách [qua’ch: convenience, tie^.n, dda.i: convenience store gas station across from hooters in dublin ca; co^ nam or at least relatives of chu’ hu+ng’s resemblance at 99 ranch; chu’ hu+ng and ba’c dung co-operated to build from scratch chu`a ti.nh ta^m in michigan originally from co^ quye^n chu’ ha^n’s we restaurant then moves to a house in birmingham] Khiếu Thiên, hai tay hiệp sĩ đã anh dũng chiến đấu chống sự tàn bạo của quân Kim. Mối quan hệ của hai gia đình khắn khít đến nỗi họ thề ước là khi con họ lớn lên, chúng sẽ kết thành huynh đệ hoặc kết nghĩa phu thê.
Phần hai của câu chuyện tập trung vào những gian nan đau khổ mà cả hai trải qua. Quách Tĩnh, con của Quách Khiếu Thiên lớn lên ở Mông Cổ, dưới sự bảo vệ [cover] của [chu’ ty.: ghenghis khan: jealousy; kha] Thành Cát Tư Hãn. Dương Khang mặt khác lớn lên là hoàng thân của nhà Kim. http://vi.wikipedia.org/wiki/Anh_h%C3%B9ng_x%E1%BA%A1_%C4%91i%C3%AAu:
spongy crunchy chinese sesame balls from 99 ranch: se~/will same/ba(`ng/equal … things diverge in their individual/personal paths and the paths “match” [re-united] only when/at the “common” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ….
buddha’s parable of the arrow [c.f. push the pusher arrow trick above] “think globally act locally” small stepping stones giant leap for mankind “… na`y malunkyaputta this [locally] profits not nor have to do with the [global] fundamentals of religion which is to promote ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …”
Man should give ear to true propositions “which are useful in this sense and not fritter away his energies in trying to solve metaphysical questions, pertaining to the origin and extent of the universe, for instance, which have no bearing on the moral and spiritual life. The parable of the arrow illustrates this well when it says that a man struck with a poisoned arrow should be concerned with removing the arrow and getting well rather than be interested in purely theoretical questions (about the nature of the arrow, who shot it, etc.), which have no practical utility. In the Simsapa forest, the Buddha takes a handful of leaves and says that what he has taught is as little as the leaves in his hand and that what he knew but did not teach is like the leaves in the forest (S V 43,7). He did not teach these things because “they were not useful, not related to the fundamentals of religion and not conducive to revulsion, passion, cessation, peace, higher knowledge, realisation and Nibbana.” (M I 431). The parable of the raft has the same motive and is intended to indicate the utilitarian character of the truths of Buddhism in a spiritual sense. The Buddha says, “I preach you a Dhamma comparable to a raft for the sake of crossing over and not for the sake of clinging to it …” (M I 134). A person intending to cross a river and get to the other bank, where it is safe and secure, makes a raft and with its help safely reaches the other bank; but however useful the raft may have been, he would throw it aside and go his way without carrying it on his shoulders; so it is said that “those who realise the Dhamma to be like a raft should discard the Dhamma as well, not to speak of what is not Dhamma” (M I 135). The value of the Dhamma lies in its utility and it ceases to be useful though it does not cease to be true when one has achieved one’s purpose with its help by attaining salvation.
Knowledge and Conduct Buddhist Contributions to Philosophy and Ethics Paperback – January 1, 1963
by Prof. O. H. De A. Dr. K. N. Jayatilleke, Prof E. A. Burtt Wijesekera (Author)
… and the knowledge of making them “return”/”re-appear” [reincarnation/resurrection: tera patrick ~ terror/fear father trick … what’s behind Kierkegaard’s “I believe help thou my unbelief” and in the background of Bach’s “Jesu Joy of man’s desiring” and is the tenor the Lord’s Prayer [Matthew 27:46
Around the ninth hour, Jesus shouted in a loud voice, saying “Eli Eli lama sabachthani?” which is, “My God, my God, why have you forsaken me?”
Mark 15:34
And at the ninth hour, Jesus shouted in a loud voice, “Eloi Eloi lama sabachthani?” which is translated, “My God, my God, why have you forsaken me?”
It is the only saying that appears in more than one Gospel,[12] and is a quote from King David in Psalm 22:1. This saying is taken by some as an abandonment of the Son by the Father http://en.wikipedia.org/wiki/Sayings_of_Jesus_on_the_cross … ni su+ vie^n lu+o+ng was exposed to this possibility but had recourse to alternatives such as telling to^nan “some people who stay/tu excellently could predict when they pass away” and exercise buddha’s advice to “work out your salvation with diligence” effort by “going/returning north” … ] or Abraham and Isaac or God/Serpent and Adam and Eve
11“Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”
12The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”
13Then the Lord God asked the woman, “What have you done?”
“The serpent deceived me,” she replied. “That’s why I ate it.”
if only the child in terror/question could make the apple re-appear the food the child ate re-appear: anh hu`ng’s chi. loan who works on electron microscopy and rat’s eyes … audrey’s anime “welcome to the nhk” from japan town in san francisco … and electron tunneling microscope : at 99 ranch italian butcher and legs of pigs or some such and grouchy couple of women and their man and die^~m di` ba bought some stuff from steve madden … “small steps for a man a giant step for mankind”: wouldn’t it be cool if we could “chain”/”connect” together the “tunnelings” … which “tunnelings” are a form of “disappearances” or “disconnections” to re-connect/re-constitute/re-create what has “disappeared”, “tunneled” away, into “re-appearance”/”return” … even as the beginning of this note mentioned how things seem to “rhyme” or “chain” together … to^n ddi.nh and die^~m have two lamps similar to the glass lamp {glass: see-through effect of glass would suggest the holographic principle of “the whole in the parts” below: that is, one can see the whole through viewing the parts just as if the parts are glass}
Tim Tams went on to the market in 1964.[2][3] They were named by Ross Arnott, who attended the 1958 Kentucky Derby and decided that the name of the winning horse Tim Tam was perfect for a planned new line of biscuits.[4] http://en.wikipedia.org/wiki/Tim_Tam
in the back ground in the living room where fiber glass would have oozed out of air register from the duct were it not for elima-draft filters to^nan installed and which room has chinese silk painting of two ballet ~ russian ~ thu’y kie^`u thu’y nga {moon says the moon did not “steal” the sun’s light as such … merely reflect or “detailed concordance” it back to earth to help light up the earth at night} thu’y va^n and carpet with fibers resembling fiberglass …
couple this with theosophy madam blavatsky’s interest in david bohm low-reynolds-number-flow “eternal return/recurrence/heart” …
] is lacking [voltaire’s “best of all possible worlds”: “would you settle for this: would it be all right if others bring you/it, what you eat, back without your conscious knowledge and you in turn bring others, what others eat, back without others’ conscious knowledge …
Opera Theatre of Yale College Rehearsal …. oprah resemblance at frankie and johnny and luigi too restaurant … told chu’ kha co^ be^ must have been pissed when to^nan tried to purchase a mop going shopping with her for [cinderella] shoes when she was trying to spend/share some time with mother and to^nan : to^n ddu+’c sent email of video he took of us this summer and this leads to a youtube webpage where to^nan found this yale courses video on music rhythm that would remind him of his music class at madison jr highschool where he learned the song
Harry Belafonte – Come Back Liza … c.f. “y chang/trang” at Ba’nh cuo^’n Ba(‘c Ninh restaurant in previous notes …
…. as in “star trek transporter technologies where the party being transported presumably must rely on the transporting engineer to ‘blank/’beam’ them and their knowledge of having been ‘blanked’/’beamed’ presumably could only come from having watched others get ‘blanked’/’beamed’ they themselves have ‘no remembrance of things past of being blanked/beamed …” ….
By Katie Marzullo
two teenagers in football uniform tried to fundraise for their highschool football team by selling to^nan a coupon/saving card when co^ be^ and david lowe was visiting us for boss wedding …
dahlia die^~m thi’s clothing says “some bunny loves me” and elton john’s song “Someone Saved My Life Tonight” …
they themselves do not remember/know what happened to them when/while/during the time they were ‘blanked’/’beamed/’saved’ … such remembrance/knowledge being…
… sacre bleu sacred coeur … the heart has its reasons that reasons knows not blaise pascal … they know not what happened to them when/while they were being ‘blanked’/’beamed’ …
note: don’t misunderstand the song … ti`nh ~ love ~ lo ve^` when you lo ve^` return no less and no more but “enough” then you achieve “staying” power where “staying” might have suggested “same”/”constancy” or no more motion/return/lo ve^` but actually it is eternal love eternal motion/return/love in the same way that the earth “loves” the sun or “returns” to the sun enough in its practically eternal orbit … eternal love … in your own orbit or zero-footprint path or groove you are “lonely” “ddo^i khi em muo^’n tin/love or return to nhu+~ng ngu+o+`i kho’c le? loi mo^.t mi`nh” because your orbit does not intersect any other orbits … c.f. pendulum waves and windmills of your mind which would suggest that it-takes-two ‘blanking’/’beaming’/transportation is an illusion of a passive/catalytic/automatic [“the buddhas/tathagatas are only teachers/catalysts you yourself must make the effort or have it in your soul/essence/path”: “but you can learn to be you/TAO in time” … which is redemption for the machiavellian “opportunistic” ~ “di.p” ~ “die^.p” ~ “jeep” …: c.f. starbuck 156 countries “all you need is love”
156 countries all you need is love …
] pendulum wave [from certain point of view … c.f. pov and lytro below … “the sun never sets on the british empire” … implying that there is really no true “disappearances” of the “essence”/”soul” for what seems to have “disappeared” is but an illusion in the same way that the phases of the moon comes and go but the moon itself is always there …in the same way that the sun sets and the sun also rises on earth but in space the sun is always here/there … 9/12/2014 song stay on car radio on way to target ~ ddi’ch ~ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” : since the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” stays constant [never sets never rises] and one’s joy lies in desiring the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, it follows that one desires [to be lower/raise to see/hear/say] the point of view where nothing “disappears” … nothing is ‘blanked’/’beamed’/’transport’ away but everything “stays” …
] … thi’ch nha^’t ha.nh “ddu+o+`ng xu+a ma^y tra(‘ng” chapter 33 “the beauty that does not fade” …
… ecclesiastical/job song ‘nu+?a ho^`n thu+o+ng ddau’ just before being ‘blanked’/’beamed’ … song “amazing grace” after being ‘blanked’/’beamed’ … ni su+ vie^n lu+o+ng when she was ba’c quy`nh supposedly used to give father “shots” of vitamin such as vitamin b and then in turn receive “shots” of vitamin from father … she also has a history of being shots at by phu.c ki’ch vietminh or vietcong guerillas …
amazing grace by emmanuel: emmanuel church used to be neighbor of chu’ ha^n co^ quye^n … emanuel ~ passion: c.f. passionhd porn …
amazing grace – target cashier 9/12/2014
redemption value for various seemingly machiavellian songs/scenarios such as John mellencamps song “j m’s question” [chu’ kha came to visit us yesterday and day before 9/11/2014 told father “don’t even get me started on politics because I can get pretty hyper and longwinded ….”] “What kind of world do we live in
When you do it to your buddy ‘fore he does it to you?
Got to do it to your buddy ‘fore he does it to you.” mad magazine that chu’ kha bought for the children in refugee camp …
still the one by orleans “You’re still the one
Who can scratch my itch” i might not be able to scratch my back but you can scratch my back i can scratch your back …
anthony con ca^.u nha^’t played song such as lobo’s above twice about “it takes two” and so did lions super grocery in front of grand century plaza … co^ tu’ once complained of pyramid scheme or chain mail letter scheme
ce quan
still the one – orleans at perkin school for blinds
“marvin gaye and kim weston- it takes two”
In 1947, Rocky D’Augustino, an orphan from New Haven, Connecticut, moved out west to California. One of the first things he discovered was that the wonderful pizza from his old neighborhood did not exist in his new hometown. Renting the old pharmacy building from the Mantelli family, Rocky introduced the first and only pizza house between Los Angeles and San Francisco. After nine years in business, Rocky decided to move north.
At that time, Frank D’Ambrosio Sr., also from New Haven, was looking for a business opportunity for his brother John and himself. When their WWII buddy, Luigi, expressed interest in joining his friends in the new venture, “Frankie, Johnnie, & Luigi Too!” was born.
In February, 1958, Frank and his wife, Concetta (Tina), along with Mario and Enza Volpe, opened the original Giorgio’s Pizza House at 1445 Foxworthy Avenue, in the Foxworthy Shopping Center in San Jose, California. In 1960, they sold out to Louise and Anthony D’Ambruoso, affectionately known as “Sash and Lou” who were cousins to the family.
“Sash and Lou” owned and operated Giorgio’s from 1960 to 1968, at which time, Frank and Tina’s four sons, Don, Nick, Frank and John purchased the restaurant. In 1972, they subsequently purchased “Frankie, Johnnie, & Luigi Too!” after the business changed hands briefly. Both restaurants are still owned and operated by the D’Ambrosio Family to this day, along with other locations throughout the Greater Bay Area.
With all our hearts, we want to express our gratitude for all the love, guidance and knowledge they all have shared in giving us. Our brothers and families will always strive to maintain the high standard of food, service and
value that they have set for us. Our restaurants are dedicated to them.
Kennett High School Lip Dub- “Still the One”
Martin High School Lip Dub 2012 – earth wind and fire “september” … to be compared to previous notes’ bluer song from elvis “summer kisses winter tears” with its suggestion of chinese history tam quo^’c chi’ romance of the three kingdoms and spring autumn annals … and previous note lip dub
we built this city
This song has a tendency to make people happy when they hear it. Allee Willis, who wrote the song with Maurice White and Al McKay from Earth, Wind & Fire, describes it as “Joyful Music.” It was the first song Willis wrote with the band, and quite a learning experience. Says Willis: “Their stuff was very much based on Eastern philosophies, an incredibly positive outlook on life; the lyrical content of their songs was not typical of what would have been in Soul music at that time. So when I left the studio that first day, Maurice gave me the name of a book, it was called The Greatest Salesman [both chu’ kha and uncle dave lowe are salesmen] In The World, and he sent me to the Bodhi Tree, which is a very spiritual bookstore here in L.A. I got that and a bunch of other books that the saleswoman said was the philosophy. And what went from being a very simple experience turned into, for me, an incredibly complex experience. Because I dove into these books. And even the way they were written, the language they were written in, I kind of didn’t understand anything. But Maurice told me right from the jump he thought I was a very spiritual person, and I was put here to communicate. And I thought, if Maurice was saying that to me, I need to hang with this. I was pouring through these books for a couple of months. Lyrics started being 25-30 pages long as I’m trying to figure all this stuff out. Reading all that stuff changed me forever. He lead me to a path I’ve stayed on. So ‘September’ was fantastic and thrilling, and they had started the intro of it by the time I had walked into the studio to meet everyone. Just as I opened the door and I heard that little guitar intro, I thought, Oh God, please let this be what they want to work with me on. Because it was so obviously a hit.”
Although many people hear the first words in the chorus as “Party On,” it’s really “Bada-Ya.” Willis explains: “I absolutely could not deal with lyrics that were nonsensical, or lines that weren’t complete sentences. And I’m exceedingly happy that I lost that attitude. I went, ‘You cannot leave bada-ya in the chorus, that has to mean something.’ Maurice said, ‘No, that feels great. That’s what people are going to remember. We’re leaving it.’ We did try other stuff, and it always sounded clunky – thank God.”
While there are many theories as to the “21st night of September” in the opening lyrics, the truth is they just felt right. Says Willis: “Maurice had that very first line, and I said to him, ‘Why the 21st?’ Because I’m someone who likes to tie up all the ends very neatly, so if I’m saying the 21st, I want to know during the song what’s the significance. But he always told me there was no real significance. So whether that’s true or not I can’t say. But as far as I know, it’s just something that sang really well. And I would say the main lesson I learned from Earth, Wind and Fire, especially Maurice White, was never let a lyric get in the way of a groove. Ultimately it’s the feel that is the most important, and someone will feel what you’re saying if those words fit in there right. I do remember us experimenting with other dates, but 21st just sang phonetically fantastic.”
Willis co-wrote most of the songs on Earth, Wind & Fire’s next album I Am, including the hit “Boogie Wonderland.” Read more in the Allee Willis interview, and at her website: alleewillis.com.
According to Maurice White, he got the idea for this song in an unlikely place: a hotel room in Washington DC while there was some kind of protest going on below. Said White, “there’s all these cats screaming and throwing things and going crazy and this tune just evolved.”
This was written specifically for Earth, Wind & Fire’s Greatest Hits album. It helped cross them over to a larger white audience.
Movies this song was used in include Night at the Museum, The Ringer, Soul Food, Dan In Real Life and Babel.
Do you remember the 21st night of September?
Love was changing the minds of pretenders
While chasing the clouds away
Our hearts were ringing
In the key that our souls were singing.
As we danced in the night,
Remember how the stars stole the night away
… perhaps bad ass you or buddha you … or ba/ba`/ba’ dde^/dde/dde^` you
Ba de ya, say do you remember
Ba de ya, dancing in September
Ba de ya, never was a cloudy day
Ba de ya de ya de ya
Ba de ya de ya de ya
Ba de ya de ya de ya de ya
My thoughts are with you
Holding hands with your heart to see you
Only blue talk and love,
Remember how we knew love was here to stay
Now December found the love that we shared in September.
Only blue talk and love,
Remember the true love we share today
maroon v … [marooned ~ not rhymed 9/15/2014, roo ~ ru, dancing with the stars “5” unanimous and tv commercial for lottery “Discover the power of 5” … chu’ kha opted ba` ngoa.i’s “term of endearment” brothers “ngu~ quy?” … huynh đệ the Huy`nh sisters die^~m, [d]ye^’n, die^.p … and chu’ kha’s cautionary story of how japanese that settled hawaii island became marooned there in time while main island japan people progressed with their westernization program circa meiji era in connection with which c.f. qi, a symbol of [extreme, very old or very young; the past or the future] china [that is, qi = china’s future or china’s past or china’s space-time extremes] … c.f. how once marooned across the red sea abraham/joseph’s descendants moses become “stranger” joshua fit de battle of jericho with descendants of abraham/joseph who stayed behind instead of crossing the red sea emigrating to egypt in previous notes … every number has a “power” due to its being “different” from other number … how “different”? to^nan thought that to^n ddi.nh suggested the sprinkler system is broken and must be fixed or replace though he might have said he wasn’t prepared haven’t got the time so to^nan tried to learn about sprinkler system but he has not finished learning when to^n ddi.nh bought rocks from some mexican and dump it on the front lawn grass which has dried to straws by now so he doesn’t have to water the lawn grass so then immediately to^nan bought a sprinkler system and was trying to install a sample of it when ye^’n and gia ba?o came and “that belongs to gia ba?o?” was overheard
VAN MORRISON LYRICS
“Have I Told You Lately That I Love You”
(feat. Sinead O’Connor & The Chieftains)
[Van sings:]
Have I told you lately that I love you
Have I told you there’s no one above you, above you
Fill my heart with gladness
Take away my sadness
Ease my troubles, that’s what you do
You-you-you-you-you-you-you-you
[Sinead sings:]
Oh, the morning sun and all it’s glory
Greets the day with hope and comfort, too
And you fill my life with laughter
You can make it better
[Both:]
Ease my troubles that’s what you do
[Sings together: (Van 1st line)]
There’s a love divine
There’s a love that’s divine
[Both:]
We shall give thanks and pray
To the one and say
Have I told you lately that I love you
Have I told you there’s no one above you
Fill my heart with gladness
Take away all my sadness
Ease my troubles that’s what you do
Fill my heart with gladness
Take away all my sadness
[Sinead:]
Ease my troubles thats (woops!)
[Van:]
That’s what
[Sinead:]
You do
[Van:]
You-you-you-you-you-you-you-you
Submit Corrections
VAN MORRISON Lyrics
A-Z Lyrics
Writer(s): Scott Wiseman
Copyright: Duchess Music Corp.
and the neighbor yelled at her dog “stop!” and so there to^nan left the sprinkler system uninstalled and the “different” seemingly conflicting issue of sprinkler system unresolved …9/19/2014 metaphorically “debt” represents “obligations unfulfilled” or as in Billy Joel’s song “things that you might have done” … TV’s House nun’s stigmata christmas episode … or as to^n ddi.nh suggested before leaving for work this morning song “smile on your brother love one another right now” … dahlia die^~m thi bi. chu.p mu~ under cover of mu~ … salvadore dali painting above … and in general “debt” represents impediment to “flow” to ways/places different from the current way/place of covering “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … how much you are indebt represents how many ways/places could you and others be well and live long that you haven’t covered yet … haven’t covered yet perhaps because you are somehow “marooned” or isolated or “walled” … e.g. because of your narrow focus/habit … : here’s a marooned “mind” story father sometimes relates …
1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?” http://www.ashidakim.com/zenkoans/1acupoftea.html:
previous notes quoting the dhammapada about conquering one’s self: one thus realizes that indebtedness is caused by one’s own walls and preconceived notions …
9/14/2014 to^n ddi.nh said supposedly one of his patient shits only once per week because her gut is “marooned” is never connected to her nerves …
co^ die^~m di` ba ru die^~m thi “Ví Dầu Cầu Ván Đóng Đinh”
Ví Dầu Cầu Ván Đóng Đinh
Au o vi dau cau van dong dinh
ba` no^.i brought to^nan to kindergarten cho+. ba`n co+` the first day and to^nan twisted her a’o ba` ba shirt crying loudly at school yard; mother said that when to^n ddi.nh went to school at WHRC Whitman Human Resources Center in Pontiac, Michigan she went to school there also to learn english as a second language; and to^nan went there dropping grade from 7 to 3 to learn enough english to return to 7 [to^nan might have “focussed” too much on the numbers 1, 2, 3, 4, 5, 6, 7, 9, 10, 11 since he has 5 brothers and together with his parents is 7, his mother is number 4 in her family and his father is number 3 in his family, 2 is “tu” and 6 is thu’ ~ thu?y thu.y cousins and aunts etc….
incidental note: quy [in names of ba’c quy`nh co^ quye^n] or “qi” is a symbol somtimes associated with [extreme … e.g. very old or very young] china … c.f. lao-tzu tao te ching “return is the movement of the TAO” above since “qi” ~ “quy y” ~ “return” ~ “lo ve^`” ~ “love” ~ “return” … and china might be in trouble presently by the by … c.f. previous note on china’s debt to itself … because the united states is inundated [c.f. ha. vu~ note in connection with salvador dali above] with consumer goods manufactured in china “Made in China” even as previously it was inundated with articles labeled “Made in Hongkong”, “Made in Taiwan”, “Made in Japan”, and recently “Made in Korea” and now “Made in China” …
Public Sector: Government gross debt as % of GDP, data by IMF (2012)
Private Sector: China’s debt has swelled to more than 2 1/2 times the size of its economy, a sign Beijing will face difficulties as it seeks to expand, triggering to a financial crisis.
The world’s second-largest economy in June reached a total debt-to-gross domestic product ratio of 251 percent, up from 147 percent at the end of 2008, Standard Chartered Bank estimates.
The United States had a total debt-to-GDP ratio of about 260 percent by the end of last year, and Britain’s ratio was about 277 percent. Japan has the highest debt-to-GDP ratio at 415 percent, Standard Chartered estimates.
Economists are primarily concerned not that China has a high debt-to-GDP ratio but that China’s debt is rising so rapidly since financial turmoil usually follows such increases.
“Our analysis suggests that countries that see increases in debt-to-GDP of more than 30 percent in a decade — it’s often a warning sign,” said Mark Williams, Asia economist for Capital Economics. “China’s has grown 70 percent in five years.”
There’s been a slowdown in credit growth in the past few quarters, but debt is still expanding faster than GDP. In other words, risk is still building.
“What we need is for credit to be allocated more efficiently, to get a bigger economic bang for your buck,” Williams said. “Achieving that is not so easy.”
Chinese credit is predominately channeled through state-owned banks, and the companies first in line to receive the credit tend to be most connected to the government, or state-owned firms. Some of those firms backed by the state don’t generate profits. http://www.ibtimes.com/chinas-debt-250-gdp-rising-flashes-warning-signs-1635742
It is the speed [the “quy” of “quy y” and “quy`nh” and “quye^n” means “turtle” ~ “slow” as well as “love” ~ “lo ve^`”: movie “rush hour” ~ “da^m du.c gio+`”: there are various ways one can moderate da^m du.c sexual hour the most obvious of what is since sex ~ tail use the head: raise the sex to the reasons] of the rise that worries credit rating agencies and regulators – including many at the Chinese central bank – as much as the volume itself. Though China is scary on both fronts. It has pushed debt to $26 trillion, more than the entire commercial banking systems of the US and Japan combined. The scale [it’s all marginal economics or zero-footprint economics anyway] obviously has global ramifications. http://blogs.telegraph.co.uk/finance/ambroseevans-pritchard/100027691/chinas-terrifying-debt-ratios-poised-to-breeze-past-us-levels/
dda.t’s neighbor to dda.t’s son, daniel/ddu+’c, “one day this will all be yours …”
… personally, concerning himself to^nan would say in the manner of the bible [1Corinthian10:13], shakespeare, lagrangian, john milton, etc. that let God doles out to to^nan his share/part of the universal load [each layer of an onion bears its own circle load] no less and no more for surely God will ensure that to^nan’s share/part of the universal load is bearable so that to^nan and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and in the same way it might perhaps be said of anything else including the numbers, namely let God doles out to each “number” or to each whatever thing its share/part of the universal load no less and no more among other “numbers”/”things” for surely God will not only ensure that each “number’s”/”thing’s” share/part of the universal load is bearable to it but also will ensure “muo^n so^’ bi`nh thu+o+`ng so^’ng la^u; every number live well and long”: anyway, to^n an and his family had always wish… for the wellness and foreverness of all the numbers for the wellness and long life of mother father grandmother grandfather nieces and nephews and uncles and aunts and friends and acquaintances and surely everyone else … for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] and di` khanh went there a teacher of to^nan and other vietnamese and american children …
no “numbers” survive unless all the numbers survive together [Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]: Conditional Genesis “THIS arises; THAT arises” … “Con đi trường học, mẹ đi trường đời” …: it’s an “altogether” sort of thing “One for ALL and ALL for One” … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
1-Từ bài hát ru VÍ DẦU CẦU VÁN ĐÓNG ĐINH
Nếu người miền Bắc có kiểu hát ru con À ƠI mà nỗi buồn loang xa ra ngoài ngàn dặm, thì người phương Nam cũng có điệu hát ru ẦU Ơ đặc trưng, chuyên chở những câu ca dao mộc mạc, chân phương, lai láng tình người.
Trong số những bài ru của các bà mẹ, người chị miền Nam “VÍ DẦU CẦU VÁN ĐÓNG ĐINH” có thể xem như là một thí dụ tiêu biểu :
Ầu ơơơ …
Ví dầu cầu ván đóng đinh
Cầu tre lắt lẻo gập ghềnh khó đi
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Mở đầu là một câu hát VÍ nhập đề ngẫu hứng bằng bốn chữ CẦU VÁN ĐÓNG ĐINH. Bốn chữ rất bình thường, rất đơn sơ, nêu bật hình ảnh chiếc cầu gỗ, được đóng bằng đinh ken vào nhau chắc chắn, một dạng cầu xem như … “kiên cố” thường thấy ở nông thôn thuở trước. Để rồi qua đó dẫn thẳng vào câu hai, một câu TỶ : đối chiếu, so sánh lập tức với chiếc CẦU TRE LẮT LẺO, GẬP GHỀNH một hình ảnh phổ quát ở miền quê phương Nam, tương phản hoàn toàn với chiếc cầu ván đóng đinh chắc chắn.
Tại những con kênh, rạch, mương, ngòi nhỏ người ta thường nối liền đôi bờ bằng cách bắc những chiếc cầu DỪA và nhất là cầu TRE, hai trong số những loại cây sống và phát triển rất mạnh mẽ ở nông thôn. Một chiếc cầu tre có thể gồm nhiều NHỊP, mỗi nhịp chỉ là một thân tre bắc nằm ngang, gác lên MỐ CẦU. Mố cầu gồm hai thanh tre cắm xuống lòng kênh rạch, bắt chéo nhau thành hình chữ X, được buộc lại chặt chẽ bằng dây lạt dừa hoặc … dây chuối. Cầu tre có thể có tay vịn giúp cho trẻ nhỏ và người già đi qua an toàn, nhưng cũng có thể không có tay vịn, khiến cho người ta mỗi khi qua cầu đều phải trổ thuật giữ thăng bằng của người … làm xiếc, bằng cách dang rộng hai tay và đi chân không … chạy ù qua cầu , càng nhanh thì càng dễ giữ được thăng bằng . Người nhát gan, qua cầu theo kiểu … “cà mà cập mập” rất dễ bị rơi tõm xuống nước ! Dân thành phố đứng trước loại cầu này kể như … không rét mà run ! (Bản thân tôi khi mới “đương đầu” với những chiếc cầu tre, thường là phải thốt lời tỉ tê dịu ngọt :-“Dzắt anh wa dzí !” )
Đơn sơ như thế, tầm thường như thế nhưng chính chiếc cầu tre lại trở thành tiêu biểu, đặc trưng, trở thành hồn quê, hồn nước như chiếc nón lá, chiếc áo dài Việt Nam vậy. Người đi xa quê hương thoáng nhớ đến hình ảnh chiếc cầu tre không thể nào tránh khỏi lưu luyến, bùi ngùi.
Hậu quả của tính chất lắt lẻo, gập ghềnh của cầu tre là KHÓ ĐI. Từ hai chữ “Khó đi” ấy, lời ru dẫn nhập vào câu ba bằng cách lặp lại và khẳng định : “KHÓ ĐI, MẸ DẮT CON ĐI” nêu bật tình mẫu tử bao la, việc khó nào mẹ cũng gánh vác, đỡ đần cho con, đặc biệt khi ta còn thơ ấu, việc nào cũng khó, khó nào cũng phải nương cậy vào nơi mẹ cả.
Tứ thơ đột ngột chuyển sang phần kết thúc bằng câu bát : “CON ĐI TRƯỜNG HỌC, MẸ ĐI TRƯỜNG ĐỜI” với hình thức Mỹ từ pháp Tiểu đồng dạng “Con đi …, mẹ đi …”, đậm đà chất thơ. Đồng dạng vì cả con lẫn mẹ đều gặp khó, đều phải đối diện cùng những chiếc cầu tre lắt lẻo, gập ghềnh vô hình trong cuộc đời. Đồng dạng nhưng dị biệt vì mức độ khó khăn của mẹ trong trường đời khó khăn hơn cái khó của con trong trường học nhiều. Hơn nữa, con khó còn có mẹ giúp (Khó đi, mẹ dắt con đi), ngược lại, khi mẹ gặp khó thì chẳng có ai giúp cả, giữa gió mưa giông tố của đời, mẹ phải cắn răng độc lập xoay sở lấy một mình
Trong 4 câu lục bát trên đây, ngoài câu một nhập đề ngẫu hứng, câu hai là câu tỷ giảo (so sánh) , nội dung chính yếu của bài ru tập trung trong hai câu sau :
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Ngoài Tiểu đồng dạng ra, điệp ngữ 4 chữ ĐI thật là tuyệt diệu vậy
cristy lane – footprints in the sand
] such as “disappearances” in/during eating… for gia ba?o [movie hunger game], audrey [movie breakfast at tiffany], tate and ella [o henry’s two thanksgiving day gentlemen
ca^u ddo^’i tu+` chu`a ni su+ ti.nh tha^’t lie^n hoa [hoa flower … no “bed of roses” … to^nan chu’c lisa barnes … :
queens – we are the champions … the other gesture dahlia die^~m thi used to make when she first came home from the hospital is the “black power” gesture …
QUEEN LYRICS
“We Are The Champions”
I’ve paid my dues
Time after time.
I’ve done my sentence
But committed no crime.
And bad mistakes ‒
I’ve made a few.
I’ve had my share of sand [sandy superstorm; just kidding sandra di` ba co^ die^~m arabia ce quan at detroit airport
Percy Bysshe Shelley’s “Ozymandias”
I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.”[4]
] kicked in my face
But I’ve come through.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end. [the buddha/tathagatas are only teachers/catalysts; you yourself must make the effort: work out your salvation with diligence; js bach jesu joy of man’s desiring … Mark [9:24] :
Then the boy’s father cried out, “I do believe, help my unbelief!”
tro+`i sinh tro+`i du+o+~ng God cares for even the lilies of the field and sparrow how much more would he care for you Luke12:31″But seek, {ask, request, care for,} His kingdom, and these things will be added to you” Matthew 6:33 “But seek {ask, request, care for,} first His kingdom and His righteousness, and all these things will be added to you….. Matthew 7:8, ‘For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.’ http://forums.catholic.com/showthread.php?t=615742
]
We are the champions. [chu’ ha^n co^ quye^n’s WE Restaurant in Pontiac, Michigan “of the people, by the people, for the people” , ]
We are the champions.
No time for losers
‘Cause we are the champions of the world. [“thou art that” upanishads; In Avot, Hillel the elder stated “If I am not for myself, who is for me? And if I am only for myself, what am I? And if not now, when?”[2] The third part contains the admonition to postpone no duty, the same admonition he gave with reference to study (Avot 2:4): “Say not, ‘When I have free time I shall study’; for you may perhaps never have any free time.” http://en.wikipedia.org/wiki/Hillel_the_Elder%5D
I’ve taken my bows
And my curtain calls
You brought me fame and fortune and everything that goes with it
I thank you all
But it’s been no bed of roses, [to^nan chu’c Lisa Barnes friend at Pontiac Northern Highschool; ni su+ vie^n lu+o+ng supposedly guide her charges to make chie^’u to make a living when the communists took over vietnam]
No pleasure cruise.
I consider it a challenge before the whole human race
And I ain’t gonna lose.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions of the world.
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions.
Thanks to Bill Anderson, Stephen, ego, Josh, Shravan for correcting these lyrics.
Submit Corrections
QUEEN Lyrics
A-Z Lyrics
Writer(s): Freddie Mercury
Copyright: Queen Music Limited … : [it seems to be both ni su+’s professional response to Kinh Pha’p Cu’ Dhammapada famous “twin verses” in particular the twin verse on “appeasing hatred by ‘turning the other cheek'” … dahlia cried upon the marine ~ twin city license plate color clothing taken off her because she has outgrowed it … as well as ni su+’s–conscious or unconscious–term of affection/endearment or affectionate exchange/bond as well as muse/inspiration or food for thought for her brother, chu’ ha^n ~ chi ~ thank/thanksgiving … chicago …, because her brother chu’ ha^n has an ash tray on which is carved ca^u ddo^’i from the david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend
mirror mirror on the wall [“the buck stops here”: everything is “in the image” of everything else … everything is a “mirror” for everything else … the banana and the flower … penis and vagina … do you get angry by nature’s joke on your private parts … it rained and fell a tree of chu’ ha^n’s neighbor who is suggestive of ni su+ vie^n lu+o+ng … to^nan fought to not make the rhyme not make the [see above: neighbor’s dog and “stop it” in connection to to^nan’s putting together a sprinkler system] pavlovian association “Matthew 26:52 ‘Put your sword back in its place,’ Jesus said to him …” … this has been explained elsewhere in this note in connection with “the whole in the part” holographic principle where every “sword”/”sample” of space-time contains “the whole/holy/God/hole/nothingness [c.f. machine gun and plane propeller and rope jumping] in the part/sample” and therefore every “sample” could potentially “rhymes”/”blames’ with every other “sample” due to the “ddo^.i tro+`i chung” “common” “whole” in each “sample” and then some because the “part/sample” is still different/unrhymed refused to be rhymed “kho^ng ddo^.i tro+`i chung” … and both “ddo^.i tro+`i chung” and “kho^ng ddo^.i tro+`i chung” exist in th way of “kho^ng ddo^.i tro+`i chung” distinct points on a common “ddo^.i tro+`i chung” circle that props up the circle universe so that the circle universe to give it size/shape/volume [of a circle] and is not reduced to a point … [if the circle is crumpled together bringing points together … c.f. rush hour da^m du.c … the coming together might give the illusion of contact or common or reduction of size/shape/volume to a point to a rhyme to give the illusion of of a ‘whole’ but in truth that ‘whole’ illusion at point of contact is not the circle ‘whole’ … ] … a “japanese” bush that to^nan watered back to health grew into a tree near porch fell much later during the beginning of the winter due to ice … the conclusion of this note extracts the lesson from arjuna and krisna in regard to “see/hear/say no evil of rhymes”, namely “assert ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ [that is “It’s all good”, “see/hear/say goodness and wellness and long life of all” regardless of rhyme or no rhyme: Good/God is Absolute is “see/hear/say no evil” while Bad/Spoiled is caused by trying to stand in another’s shoes to see from other’s point of view which is an impossibility even for twins … which is not to say that one cannot have multiple personal points of view in one’s own shoes … just not multiple impersonal points of view from/in other’s shoes …] and yield [yield ~ ye^u-ld: quy and quy y and return and turn the other cheek …: “yielding” according to audrey thie^n hu+o+ng suggestion … via expressing dimsum fullness “it’s up to here” where “it” is the dimsum and “here” is her head … regarding ba’c ty’ previously when ba’c ty’ was not well and had tried every cures that “it’s up to God now” that is “yielding”= “it’s up to God now”: that is, relinquish rhyming: all of the window/door rhymes quoted at the beginning of this note was noted after-the-fact abc tv’s 20/20 show/vision while the windows and doors were being fixed to wellness and long life no rhymes were seen/heard/said only ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …]” … [the holographic “in the image” nature of things of this universe implies that no single thing is a cause but everything is the cause which nathaniel hawthorne stated in the scarlet letter thus “death/life (and just about every act else) is too definite/singular/unique/ an object to wish for or avoided (implying one should not draw any a priori conclusions about death/life … in fact, there might be things that are eternal untouched by death/life or eternal life or forever-youngness …) : thus, for example, regardless of the rain and the tree alone could not be a culprit relating to ni su+ vie^n lu+o+ng, nor alone could the coincidence/rhyme with co^ quye^n and to^n ddi.nh’s house in los banos and to^n ddi.nh’s new house in dublin be the culprit, nor alone could what co^ hie^n chu’ hu+ng suggested thu.y and ho^`ng’s “ma’ quye^n” to to^nan’s “ma’ quy`nh hay ma’ vie^n lu+o+ng”, one could also count out ye^’n and gia ba?o [whose first impression was “I am cute and loveable yes and resemble you yes but don’t love me too much and keep your distance please” … to quote shakespeare “in the right measure you have to be cruel/unloving/loving to be kind” where kind ~ structure ~ gia and “in the right measure” ~ “enough”] alone for [to^nan told/ru die^~m thi dahlia ~ dda ti`nh in connection to toilet porn ‘ghost’ in previous notes “khi mi`nh dda ti`nh thu+o+ng mo.i ngu+o+`i thi` mi`nh dda^u co’ so+. ma …vi` ma pha?i thu+o+ng mi`nh … vi` ti`nh mi`nh va` mi`nh chi? muo^’n ma bi`nh thu+o+`ng so^’ng la^u …” “when you love everyone all potential enemies and ghosts are your friends …” … c.f. starbuck 156 countries all you need is love at end of this note and other previous notes: see above “God is love” and “yielding/loving is the way of the TAO” … contrary to the incomplete impression presented by the lyrics die^~m used to ru die^~m thi dahlia dda ti`nh “ti`nh ti’nh tang tang ti’nh ti`nh anh mi`nh ra(`ng anh mi`nh o+i ra(`ng co’ nho+’ nho+’ hay cha(ng ….” love does not compute/figure/becomes funeral as in a song by the doors when one loves “enough” no less and no more … [it happens in the case when the love is extreme: when the planets or asteroids or moons “loves” extremely they crashes into the sun or the earth] … now you have to understand implicitly that tracy chapman means “enough” ~ “eternal” when she sings “I told you I love you and there ain’t no more to say” meaning not literally “no more to say” but rather an eternity of silly-billy-parrot sayings of terms of endearments the like of the police song “doo doo doo dah dah dah that’s all I want to say to you” or as in james mcmurtry’s song “and you and I don’t talk alot
we don’t really have to
we spent many years
reading each other’s mind
we used up the lightning
now we don’t bother fighting
such things will happen in time
” or as in foreigner’s song “You’re so good
When we make love it’s understood
It’s more than a touch or a word we say
Only in dreams could it be this way
When you love someone
Yeah, really love someone
“… when the earth and the planets loves ~ lo ve^` ~ returns to ~ falls toward ~ yields to the sun “enough” they lovingly embrace the sun circling in loving forever-young orbits around the sun … : the love is “enough” when it is the love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] …. when the earth and the planets loves ~ lo ve^` ~ returns to ~ falls toward ~ yields to the sun “enough” they lovingly embrace the sun circling in loving forever-young orbits around the sun … : the love is “enough” when it is the love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] to^nan asserts that he was concerned about mrs. oanh, ye^’n’s mother, implicitly wishing her well and long life when she was alive and he heard that she just had an accident even though he has never known her or heard of her before … because he is always concerned for ‘muo^n loa`i [among whom is mrs. oanh] ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … then to^nan was happy when di` ba co^ die^~m reports that mrs. oanh is better now and probably recovering … because he is always happy for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and then was rather surprised and in disbelief when it is reported that she has passed … because he is always angry/fearful so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and goodness that accords with the absolute goodness of ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is enough to allow one to see/hear/say all goodness in all … that’s why asserting goodness by asserting that your wish/aim is ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is so important for heart/conscience health and any other health and wellness … ] …
king lear and vu lan … :
SCENE II. Another part of the heath. Storm still.
Enter KING LEAR and Fool
KING LEAR
Blow, winds, and crack your cheeks! rage! blow!
You cataracts and hurricanoes, spout
Till you have drench’d our steeples, drown’d the cocks!
You sulphurous and thought-executing fires,
Vaunt-couriers to oak-cleaving thunderbolts,
Singe my white head! And thou, all-shaking thunder,
Smite flat the thick rotundity o’ the world!
Crack nature’s moulds, an germens spill at once,
That make ingrateful man!
Fool
O nuncle, court holy-water in a dry
house is better than this rain-water out o’ door.
Good nuncle, in, and ask thy daughters’ blessing:
here’s a night pities neither wise man nor fool.
KING LEAR
Rumble thy bellyful! Spit, fire! spout, rain!
Nor rain, wind, thunder, fire, are my daughters:
I tax not you, you elements, with unkindness;
I never gave you kingdom, call’d you children,
You owe me no subscription: then let fall
Your horrible pleasure: here I stand, your slave,
A poor, infirm, weak, and despised old man:
But yet I call you servile ministers,
That have with two pernicious daughters join’d
Your high engender’d battles ‘gainst a head
So old and white as this. O! O! ’tis foul!
Fool
He that has a house to put’s head in has a good
head-piece.
The cod-piece that will house
Before the head has any,
The head and he shall louse;
So beggars marry many.
The man that makes his toe
What he his heart should make
Shall of a corn cry woe,
And turn his sleep to wake.
For there was never yet fair woman but she made
mouths in a glass.
“Dulcich Seedless table grapes: ‘grown with respect and sustainability to the environment … ce produit est cultive’ dans le respect de l’environment et de sa durabilite’. …”
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
… or do you respectfully care for and partake of nature’s jocular mirrors on your private parts … if there are in fact “mirrors” –for each and all points on a circle must maintain a unique place, a uniqueness, all their own even though they share a “common” circle and usually “mirror” is synonymous with “common”–then the answer to proper “mirroring” is that “mirrors” serve the purpose of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … death/life/hunger/eat/etc. everything is determined {not alone by a^n nor oa’n nor by hatred nor by love … which are mere acts mere means, … not by eye for eye nor turn the other cheek, not by david nor by saul, not by mozart nor by salieri, … recent movie “how to train your dragon (mirror: banana and penis : your own dragon/mirror …
silver haired woman at cvs pharmacy in dublin and forklift … halloween display in neighboring store … … son of neighbor resembling thu.y whose favorite songs include this song was trying to help him remove some nail from an upper window with a ladder today 9/1/2014 labor day … goth girl with her asian girlfriend at joann fabric 9/3/2014
depeche mode – persona jesus
audrey playing with dahlia die^~m thy “I poke your face …. now you poke my face …”
Your own personal Jesus
Someone to hear your prayers
personal jesus – johnny cash
Someone who cares
Your own personal Jesus
Someone to hear your prayers
Someone who’s there
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
Take second best
Put me to the test … doubt me …
Things on your chest
You need to confess
I will deliver
You know I’m a forgiver
Reach out and touch faith … doubt thou the stars are fire doubt truth to be a liar but never doubt I love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ..
Reach out and touch faith
Your own personal Jesus … compare
it ain’t me babe
It Ain’t Me Babe – Miley Cyrus – Chicago – 3/7/14
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
I will deliver
You know I’m a forgiver
Reach out and touch faith
Your own personal Jesus
Reach out and touch faith
Writer/s: Gore, Martin
Publisher: EMI Music Publishing
Lyrics licensed and provided by LyricFind
This was inspired by Priscilla Presley’s book Elvis And Me, where she described their relationship. Martin Gore of Depeche Mode said: “It’s a song about being a Jesus for somebody else, someone to give you hope and care. It’s about how Elvis was her man and her mentor and how often that happens in love relationships – how everybody’s heart is like a god in some way, and that’s not a very balanced view of someone, is it?” http://www.songfacts.com/detail.php?id=3651
)” … father said he read recently how bacteria/virus/etc. and all culprits in the world are all around you waiting inertly (“for there is nothing either good or bad, but thinking makes it so” Shakespeare Hamlet;
Hell
Receive thy new Possessor: One who brings
A mind not to be chang’d by Place or Time. … “tu” … movie “breathless” “staying” theme … the “staying” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the subject/object/aim of the love or quy of queen and quy`nh and quye^n …
The mind is its own place, and in it self
Can make a Heav’n of Hell, a Hell of Heav’n. [ 255 ]
What matter where, if I be still the same, [c.f. the contented an pha^.n equilibrium path in previous note: song “nu+?a ho^`n thu+o+ng ddau” and song “amazing grace” … passover cloud yesterday 9/3/2014 it is the same “I” that was present before and after calamity …
david bowie – rebel rebel
]
And what I should be, all but less then he [an pha^.n or ta^m/trinity/conscience “in the image”: “there but for the grace of God goes I”]
Whom Thunder hath made greater? Here at least
We shall be free [“free” is “have eyes/ears/mouths but as though see/hear/say no evil” equilibrium path zero-footprint path … a place/path/flow of our own …]; th’ Almighty hath not built [see song “we built this city on rock and roll” in previous note; to^n ddi.nh and die^~m neighbor said he designed the landscape of his house]
Here for his envy [sara’s house cleaning services mumbled something that sound like jealous 9/3/2014: the rhymes = not envious = united/re-united: united airline and tho^’ng nha^’t ], will not drive us hence: [ 260 ]
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell:
Better to reign in Hell, then serve in Heav’n. Paradise Lost John Milton
Hail, Son of the Most High, heir of both Worlds, …. voltaire best of all possible worlds … miley cyrus “best of both worlds” … dahlia dda ti`nh … same theme of “neutrality” of “things as they are” neither evil nor good but perhaps both or perhaps neither …
Queller of Satan! On thy glorious work
Now enter, and begin to save Mankind.”
leann rimes – amazing grace
Thus they the Son of God, our Saviour meek, … and the meek shall inherit … the suggestion is that dahlia dda ti`nh or “best of both/all worlds” or “things as they are” “beyond evil and good” is a result of “meekness” or “yielding” … or “covering” “bao” … c.f. the TAO elsewhere in this note …
queen – we are the champions
Sung victor, and, from heavenly feast refreshed,
Brought on his way with joy. He, unobserved,
Home to his mother’s house private returned. John Milton Paradise Regained)
should you yourself will your surrender but of course they are only “mirrors” and cannot do anything until you yourself will it … nathaniel hawthorne says it’s up to [the whole is always up to preserving itself up to preserving all of its parts in much the same way that you wouldn’t hurt yourself unless you have come to realize that everything outside of yourself is also yourself and realize the “greater good” for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is in the heart of everyone/everything] God/automatics “[each and everything] is too definite an object to wish for or avoided [being the sum total of the acts of everything else]” … not by brahmadata nor by dighavu … which are mere mechanics mere means [mere catalysts per buddha “the tathagatas are only teachers/catalysts you yourself must make the effort; work out your salvation with diligence” and bible “seek his kingdom and it shall be opened ask and thou shall have …” above; father reading about bacteria above], but in the end intentionally originally by} “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ] …. Oh … kennedy and krushchev/ngo^-ddi`nh-die^.m … david and saul … mozart and salieri … dighavu and brahmadatta …
On the second occasion, Saul returns to Ziph with his men. When David hears of this he sneaks into Saul’s camp by night, and thrusts his spear into the ground near where Saul is sleeping. David prevents his associates from [violating the 10 commandments], because doing so would prove the former no more worthy than [that is mere “mirror” of] the latter; Instead, David merely steals Saul’s spear and water jug. The next day, David stands atop a slope opposite Saul’s camp; he shows the jug and spear as proof that he could have slain Saul but did not. David then persuades Saul to reconcile with him; the two swear never to harm one another. After this they never see each other again. http://en.wikipedia.org/wiki/Saul
How Violence Is Ended
A Buddhist Legend
Retold by Aaron Shepard
BRAHMADATTA: (to himself) How lovely. I have need of such music to ease my mind. (leaves the balcony)
NARRATOR 1: He sent for the singer, and Dighavu was brought before him.
BRAHMADATTA: (pleasantly) Sing for me.
NARRATOR 2: . . . said Brahmadatta, not knowing who the young man was.
NARRATOR 1: Dighavu sang, and the king’s heart was gladdened. Then Brahmadatta told him,
BRAHMADATTA: Stay with me. [movie “breathless” “stay with us”]
NARRATOR 2: And Dighavu answered,
DIGHAVU: (formally, with a bow) As you wish, my lord.
NARRATOR 1: So Dighavu became the king’s attendant.
NARRATOR 2: And since the young man’s conduct was agreeable and his words pleasing, the king grew ever more fond of him, bestowing on him more and more responsibility and trust.
NARRATOR 1: Then came a day when Brahmadatta desired to go hunting. And he told Dighavu,
BRAHMADATTA: (pleasantly) Today you will drive my chariot.
NARRATOR 2: And Dighavu replied,
DIGHAVU: (formally, with a bow) It is an honor, my lord.
NARRATOR 1: So Dighavu that day drove the chariot of the king.
NARRATOR 2: But as the hunters pursued their quarry, Dighavu cleverly took a path that led away. He brought the king far from the sight and hearing of the others.
NARRATOR 1: At last Brahmadatta said,
BRAHMADATTA: I wish to stop and rest.
NARRATOR 2: Dighavu dismounted and sat cross-legged on the ground. And he told the king,
DIGHAVU: Come rest yourself, my lord.
NARRATOR 1: So the king lay down beside Dighavu and slept.
NARRATOR 2: Dighavu gripped his sword and drew it slowly from its sheath.
NARRATOR 1: He pointed the blade at the throat of Brahmadatta.
NARRATOR 2: And then there came to him the words of his father.
DIGHITI: (speaking as Dighavu’s memory)
Be not shortsighted.
Be not longsighted.
Not by violence is violence ended.
Violence is ended by nonviolence.
NARRATOR 1: The sword of Dighavu trembled.
NARRATOR 2: He drew it slowly away and replaced it in its sheath. http://www.aaronshep.com/rt/RTE16.html
Amadeus 1984 – Constanze [chu’ hu+ng co^ hie^n … 9/5/2014 chu’ hu+ng supposedly just has a hernia or polyp or something removed in texas … showed us pictures of their recent european trip that include mozart’s austria, cici, and a very clean and natural blue danube; movie “carrie”: to^nan’s pontiac northern highschool chemistery laboratory partner; cashier at summerset mall that ddi.nh and perhaps die^~m visited] thanks/meets Salieri … “la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Dhammapada Verse 5
Kalayakkhini Vatthu
Na hi verena verani
sammantidha kudacanam
averena ca sammanti
esa dhammo sanantano.1
Verse 5: Hatred is, indeed, never appeased by hatred in this world. It is appeased only by loving-kindness. This is an ancient law.
1. esa dhammo sanantano: This is the same as “poranako dhammo,” the doctrine followed by the Budhha and his disciples. The exhortation is not to return hatred for hatred but to conquer it by loving-kindness (absence of hatred). http://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=005
“la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Perpetual Motion causes everything to be in constant motion so they can remain themselves eternally so “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” … Perpetual Motion causes everything to be in constant “exchange” so they can remain themselves eternally “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …: a^n or oa’n hatred or love are “exchanges” that are dictated/regulated in the amount required for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …
]:
le^ thu+o+ng’s song “o^ng ni?nh o^ng ninh o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng nang; o^ng na?ng o^ng nang o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng ninh” and ni su+ ca^u ddo^’i as well as o henry’s “two thanksgiving day gentlemen” and “gifts of the magi” suggest eternity or the infinite or infinity so to deal with that–instead of a regular romance of the three kingdoms ta`o tha’o “chain” … the “chain” being the “rhymes” mentioned at the beginning of this note which “rhymes” are fingerprint/footprint of ta^m/trinity/conscience …that make up a picture as in a dot matrix scanner … movie “matrix” {compare to patrick, ma-trick: “row row row your boat gently down the stream merrily merrily merrily life is but a dream” … australian aborigines “dreamtime” … samoan guy that brought david low his misplace baggage recently when he and co^ be^ visited us enroute to a wedding of her boss … “The theory that reality, as we consciously experience it, is not real, goes back to ancient indigenous people who believed we exist in a dream or illusion” –to deal with that to^nan remembers how looking up david bohm’s work on “resurrection/reincarnatin/return” in low-reynolds-number flows upon father’s theosophy discussion involving madam blavatsky who father learns of when he was drawn to theosophy in vietnam … scene of guy mu’a ga^.y practicing kung fu moves with a broom stick or some such in a garden in a vietnamese movie from ba’c dda.t which garden reminds to^nan not only of theosophy garden but also ba’c tham ba?ng or some such garden … leads to^nan to look up david bohm mentioned in theosophy article and to^nan is reminded of to^nan’s introduction to laser holography associated with a famous engineering professor at his university of michigan via two classes in laser and optics …
9/2/2014 100 days of ni su+ vie^n lu+o+ng … hoover vacuum cleaner orange “wand” seems to have “disappeared” when Sara’s House Cleaning Services – Perfectionist Cleaning Services by Sara Varela team/troopers came … they brought a guy today; mother wants to zerox cuo^’n kinh for die^~m and to^nan wants to scan photo albums to^n ddi.nh took among which is a picture of to^nan and to^n ddu+’c which picture caused to^nan to thought what if someone is jealous of to^nan and to^n ddu+’c and the use of hard-earned money on the scanner just for these pictures … same jealousy caused to^nan to cover a bunch of porn site because di` ba co^ die^~m and friends made a fuss about to^nan not paying for or not having a picture of a porn resemblance of her in fur coat included in previous notes …… to^nan is a name of a historical chinese farmer to^n ddu+’c has synonyms that means german … he went to school at a jewish school in new york city raising flies and developing hairs as the flies he raises and has many india indian friends at that jewish school …
to^n an learned of joshua fit de battle of jericho here … c.f. arjuna and krishna … how it is related to descendants of abraham/joseph who moved to egypt and to descendants who stayed in canaan … suggesting cain and abel without knowing it compare to arjuna and krishna cain and abel with clear knowledge of it …. here’s a coincidental suggestion … by all ordinary judgment clearly cain is the culprit but as the quote from nathaniel hawthorne above made it even clearer that not cain alone but the whole universe or God is behind cain’s act … recall that god curses adam and eve and their offspring cain and abel … in the same way compare story of job where god made a bet with the devil about job … anyway use it or lose it … read the books or give up the books … books might very well represent va(n … to^nan’s other brother to^n va(n … no relation to va(n cao writer of vietcong national anthem or van gogh or don mcclean song starry starry night …
before going to california, to^nan was reading cornelius tacitus the agricola and the germania … as well as harry orlinsky’s ancient israel having rescued them from the torrential flood of water that flooded the basement because of broken water pipes due to freezing weather … c.f. trees above …
see pbs movie “breathless” about “staying” … “staying constant not to mention staying forever young” can cause much jealousy … and related dangers due to misunderstanding [jealous ~ ty. ~ difference: difference means there is no common ground and when there is no common ground how can there be proper understanding: babylonia] among other things such as at the airport on the plane [young girl scarcely 5 years old with headphones on viewing captain hook movie behind mother, blond and bald couple conversed loudly the whole trip causing to^nan to use the touch sense monitor and causing red haired passenger in front of him to yell at him … which recall how in a dream to^nan punch the pillow when chu’ kha whose russia gave america alaska along with france louisiana proving it did not want to trample on native american indian even though russian might very well be original native american indian such as eskimo … was sleeping in neighboring room causing him to think how can any girl trust him to have baby with him sleeping in bed together if she knows he is violent so in sleep walking … and recall waking up thinking bed was moving to co^ be^ dave lowe’s in bathroom only to learn from television that it was an earthquake that cause no human damage only a liquor store broken bottles … recall ni su+ vie^n lu+o+ng taught to^nan the 10 commandments …another passenger monitor shows start of movie august: osage county or some such by bob weinstein the husband was just handing over some book to the native american indian as though, for long after he and his wife is gone, returning her the essence of native american indian for her to resurrect/reincarnate: in an onion or zero-footprint world, one does not have to be physically absence from indian land in order to not trample on indian land in fact if one is not physically present on indian land one might very well be trampling on indian culture/mind …. one might be “flying” … which might be worse for the indians then to be on their land physically and not trampling their minds/cultures way of life: one notes that the water that is coursing through one’s blood is the same water that coursed through dinosaurs blood and water is like earth like land like indian land and that the water that is in one’s flesh/blood right now is not the same water that is in one’s flesh/blood when one was borned …. and that the redwood trees can circulate water for thousands of years … everything/everyone are but catalysts like the fragrance lotus in a mud pond untouched by the mud … thus, whether in brownian motion one is physically present on indian land or in skyway motion not physically present but “flying” influencing indian culture/life from a far via ta^m/trinity/conscience fractal/holographic “in the image” sort of way as long as one catalyzes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … and in an onion or zero-footprint universe “all roads lead to rome or to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well'” which is the common the whole and therefore in time brownian motion with physical presence or skyway motion without physical presence from a far, melissa etheridge singing “this land is your land this land is my land” on television …
it is certain that either ways “THIS arises; THAT arises” “I’m OK; You’re OK” by being well and live long yourself you will in your own zero-footprint independent onion-layer sort of way be contributing to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … ] home to michigan on 9/23/2014 … as to^nan noted in connection with vampire forever young ba’c gia’o ha`n ga’i … or co^ quye^n or ba’c quy`nh ni su+ vie^n lu+o+ng … when people are not informed about how certain people can seemingly achieve/stay forever young achieving eternal life …. [maybe you have to do what the conclusion of this note say namely to assert that your wish/aim is “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” … as elton john song says “it’s maybe simple but not that the secret to eternal life forever young is out in the open ….” … because “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” is the whole and the whole always remain constant no matter how much the parts seem to undergo change … c.f. rubik’s cube discussion … so may “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long”…] … such as joan river’s forever young appearance whereas many people are of the opinion of i ching [or quy or quy y or love] changes [though the iching suggests that “there is constancy in the changes” or “the only constant is change”: that is, the sun undergoes changes but remains the same unaffected by the changes “the sun sets and the sun also rises; there’s is nothing new under the sun” that is, “the sun is ‘conserved'” …. in the same way the moon undergoes phases indicative of changes but the moon itself remains the same moon …] the bonnie rait song “in the nick of time” … though di` ba co^ die^~m did a handsome job of trimming baby fat after delivering baby dahlia die^~m thi to return to her former self though she has a while to go yet to return her figure completely … with its scene of the father stepping into a public fountain reminding one of bible new testament jesus christ “walk on water”or a lizard that does that or to^nddu+’c whose field of endeavor is how to return/resurrect/reincarnate disappeared things to re-appearance that is is genetics who fell into the fountain of tru+o+`ng vo~ bi. quo^’c gia dda` la.t …
…: ……: saw on comcast hsn home shopping network the vupoint [c.f. lytro camera and hologram; audrey thie^n hu+o+ng came the day vupoint arrived and left her rubber band braided bracelets: Style setter: Kate shows off the loom band given to her during the Royal Tour of New Zealand in April
9/2/2014 we went to joann fabric today for cloth for dahlia’s clothing …
sometimes pov is also synonymous with “point of view” …
]
scanner made in california …
to^nan learned about the lytro camera from mother’s “reader’s digest” by wallace minnesota: “Plenoptics is about way more than refocusing images,” says Winston Hendrickson, vice president of engineering for digital imaging at Adobe Systems, in San Jose [josie rewald ~ renormalization was to^nan’s prom date at pontiac northern highschool], Calif. “In capturing all the spatial and angular information about a scene, you can do things like motion parallax, changing the perspective, and detecting objects: Single-lens stereo becomes easy.” A motion-parallax function would allow the user to achieve a sense of depth by varying the vantage point slightly (this is the reason some birds keep bobbing their heads back and forth). “Lytro has a number of limitations, and I hope people see it as a work in progress,” Hendrickson says. http://spectrum.ieee.org/consumer-electronics/gadgets/lightfield-photography-revolutionizes-imaging
… why, instead of dot-matrix scanning one can do holographic matrix/cellular scanning … or at the very least light-field scanning as in the lytro cameras illum … “chain” together “tunnelings” of holographic cells …. an example of “tunneling” might be the butterfly effect or the connection between brownian motion and skyway motion …
bright starts playmat … beam me up scotty …
cary daughter of nurse kim who came to give us diaper her kid has outgrown was watching lilo and stitch and petting the marble turtle in the living room with the glass bulb lamps when a few days later 8/24/2014 mother showed to^nan the following morning [at 3:00am to^nan woke up to the sound of dahlia die^~m thi babbling and the sound of jet planes screaming thinking dave lowe who came with co^ be^ to attend a wedding must be stomping the upstair floor in the bathroom because it seems as though to^nan’s bed is swaying side to side went to see dahlia and to^nddi.nh said “did you feel the earthquake?”] that he forgot to remove the pate with mold from the refrigerator as the japanese hostess of refreshment in japanese town indirectly reminded him by cleaning her own refrigerator …
in memoriam of robin williams movie “jack” and unpublished rhymes/chains and russian vodka – Simon And Garfunkel-Hazy Shade Of Winter-Live At The 2010 New Orleans Jazzfest
Aretha Franklin – Chain Of Fools [Unedited Version] … seamlessness of holographic “the whole in the parts” and fractal zooming self-similarity and song windmills of your minds Le moulin de mon coeur and pendulum waves …
“chain” sometimes could not adequately convey the “seamless”/”chainless” interconnectedness/chaining/”chain” of “holographic” or “in the image” ta^m/trinity/conscience …
… holographic universe is universe of bible genesis “in the image” is universe of william blake [andrew blake does both “dahlia grey” and “aria giovanni” who, because she seems to not do boy-girl scenes, is suggestive of all the nuns, christian and buddhist, and in particular of ni su+ vie^n lu+o+ng … and of the christian virgin mary …] “to see eternity in a grain of sand and heaven in a wild flower” … :
KHANH LY – Kinh Khổ
Kinh Khổ-Asia 54
… typical “disappearances” such as for example in “eating” involve “cutting/chewing things down to size” but the fractal nature of things or the hologram and holographic principle of “the whole in the parts” which is also the rubik’s cube principle which is the Ubuntu principle “I am who I am because of who we all are” says that because the whole is conserved and never changed never “disappeared” and the whole is in the parts no matter how small the parts has been cut/chewed to size, it is not only impossible to make something “disappear” completely … song “always something left to remind me” … but also it might be possible to make the parts and the whole “re-appear” because of the “seed” of “the whole in the parts” …} to^n va(n and to^n ddu+’c and audrey thie^n hu+o+ng were watching in california …
each “sample” of a fractal/hologram is comparable to a “name” of allah … … or to a part of the elephant of the blindmen …
9/22/2014 ella’s birthday is coming up in a couple of days …
], dahlia [arjuna has krisna explaining windmills of your mind ….
eagles “gavottes” song
Take It easy, take it easy
Don’t let the sound of your own wheels
drive you crazy
Lighten up while you still can
don’t even try to understand
Just find a place to make your stand
and take it easy …
… or “thou art that” {arjuna realizes that the war pits him face to face with his own family and he doesn’t want war with his own family … war can be stopped by many ways one of which is to just carry out the war until it stopped by itself … the other is by an attempt at introspection/meditation or self-communion… ecclesiastes “I commune with my heart and lo! ..” … perhaps to find how is it that one is at war with oneself but mainly then to cure that war within one’s own self achieving peace inside/within one’s own self by asserting that one’s [and of course God’s and surely everyone else’s in between though of course that is between them and God] wish/aim is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” (and then “yield” in that order or perhaps in the opposite order “it’s up to God it’s up to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long'”) and relying on “in the image” fractal/holography/ta^m/trinity/conscience to translate it into peace with the outside world … } …
… or elephant-of-blindmen/godhead
see previous notes …
star buck 156 countries all you need is love … all you need is “yield” “It’s up to God now” as audrey thie^n hu+o+ng would suggest … chu’ kha discussed politics with much vigor but eventually it amounts to a very tender loving request “if it’s all right with you may I have these two harvest moon cake ba’nh trung thu for my wife wanda” …
Public Sector: Government gross debt as % of GDP, data by IMF (2012)
Private Sector: China’s debt has swelled to more than 2 1/2 times the size of its economy, a sign Beijing will face difficulties as it seeks to expand, triggering to a financial crisis.
The world’s second-largest economy in June reached a total debt-to-gross domestic product ratio of 251 percent, up from 147 percent at the end of 2008, Standard Chartered Bank estimates.
The United States had a total debt-to-GDP ratio of about 260 percent by the end of last year, and Britain’s ratio was about 277 percent. Japan has the highest debt-to-GDP ratio at 415 percent, Standard Chartered estimates.
Economists are primarily concerned not that China has a high debt-to-GDP ratio but that China’s debt is rising so rapidly since financial turmoil usually follows such increases.
“Our analysis suggests that countries that see increases in debt-to-GDP of more than 30 percent in a decade — it’s often a warning sign,” said Mark Williams, Asia economist for Capital Economics. “China’s has grown 70 percent in five years.”
There’s been a slowdown in credit growth in the past few quarters, but debt is still expanding faster than GDP. In other words, risk is still building.
“What we need is for credit to be allocated more efficiently, to get a bigger economic bang for your buck,” Williams said. “Achieving that is not so easy.”
Chinese credit is predominately channeled through state-owned banks, and the companies first in line to receive the credit tend to be most connected to the government, or state-owned firms. Some of those firms backed by the state don’t generate profits. http://www.ibtimes.com/chinas-debt-250-gdp-rising-flashes-warning-signs-1635742
It is the speed [the “quy” of “quy y” and “quy`nh” and “quye^n” means “turtle” ~ “slow” as well as “love” ~ “lo ve^`”: movie “rush hour” ~ “da^m du.c gio+`”: there are various ways one can moderate da^m du.c sexual hour the most obvious of what is since sex ~ tail use the head: raise the sex to the reasons] of the rise that worries credit rating agencies and regulators – including many at the Chinese central bank – as much as the volume itself. Though China is scary on both fronts. It has pushed debt to $26 trillion, more than the entire commercial banking systems of the US and Japan combined. The scale [it’s all marginal economics or zero-footprint economics anyway or some such ting suggested chu’ kha … seems that the edgevent the international roofing team puts in might have an internal baffle and filter so that to^nan might not have to put screens on them to prevent mice from entering though of course a determined mouse can probalby get in … at any rate out of compassion for all creatures great and small people low and high to^nan always tries his best to leave various doors opens e.g. the attic ladder is not sealed properly …
] obviously has global ramifications.
dda.t’s neighbor to dda.t’s son, daniel/ddu+’c, “one day this will all be yours …”
… personally, concerning himself to^nan would say in the manner of the bible [1Corinthian10:13], shakespeare, lagrangian, john milton, etc. that let God doles out to to^nan his share/part of the universal load [each layer of an onion bears its own circle load] no less and no more for surely God will ensure that to^nan’s share/part of the universal load is bearable to to^nan and similarly other people’s share/part of the universal load is bearable to them so that to^nan and other people and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and in the same way it might perhaps
be said of anything else including the numbers, namely let God doles out to each “number” or to each whatever thing its share/part of the universal load no less and no more among other “numbers”/”things” for surely God will not only ensure that each “number’s”/”thing’s” share/part of the universal load is bearable to it but also will ensure “muo^n so^’ bi`nh thu+o+`ng so^’ng la^u; every number live well and long”: anyway, to^n an and his family had always wish… for the wellness and foreverness of all the numbers for the wellness and long life of mother father grandmother grandfather nieces and nephews and uncles and aunts and friends and acquaintances and surely everyone else … for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] and di` khanh went there a teacher of to^nan and other vietnamese and american children …
no “numbers” survive unless all the numbers survive together [Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]: Conditional Genesis “THIS arises; THAT arises” … “Con đi trường học, mẹ đi trường đời” …: it’s an “altogether” sort of thing “One for ALL and ALL for One” … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
1-Từ bài hát ru VÍ DẦU CẦU VÁN ĐÓNG ĐINH
Nếu người miền Bắc có kiểu hát ru con À ƠI mà nỗi buồn loang xa ra ngoài ngàn dặm, thì người phương Nam cũng có điệu hát ru ẦU Ơ đặc trưng, chuyên chở những câu ca dao mộc mạc, chân phương, lai láng tình người.
Trong số những bài ru của các bà mẹ, người chị miền Nam “VÍ DẦU CẦU VÁN ĐÓNG ĐINH” có thể xem như là một thí dụ tiêu biểu :
Ầu ơơơ …
Ví dầu cầu ván đóng đinh
Cầu tre lắt lẻo gập ghềnh khó đi
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Mở đầu là một câu hát VÍ nhập đề ngẫu hứng bằng bốn chữ CẦU VÁN ĐÓNG ĐINH. Bốn chữ rất bình thường, rất đơn sơ, nêu bật hình ảnh chiếc cầu gỗ, được đóng bằng đinh ken vào nhau chắc chắn, một dạng cầu xem như … “kiên cố” thường thấy ở nông thôn thuở trước. Để rồi qua đó dẫn thẳng vào câu hai, một câu TỶ : đối chiếu, so sánh lập tức với chiếc CẦU TRE LẮT LẺO, GẬP GHỀNH một hình ảnh phổ quát ở miền quê phương Nam, tương phản hoàn toàn với chiếc cầu ván đóng đinh chắc chắn.
Tại những con kênh, rạch, mương, ngòi nhỏ người ta thường nối liền đôi bờ bằng cách bắc những chiếc cầu DỪA và nhất là cầu TRE, hai trong số những loại cây sống và phát triển rất mạnh mẽ ở nông thôn. Một chiếc cầu tre có thể gồm nhiều NHỊP, mỗi nhịp chỉ là một thân tre bắc nằm ngang, gác lên MỐ CẦU. Mố cầu gồm hai thanh tre cắm xuống lòng kênh rạch, bắt chéo nhau thành hình chữ X, được buộc lại chặt chẽ bằng dây lạt dừa hoặc … dây chuối. Cầu tre có thể có tay vịn giúp cho trẻ nhỏ và người già đi qua an toàn, nhưng cũng có thể không có tay vịn, khiến cho người ta mỗi khi qua cầu đều phải trổ thuật giữ thăng bằng của người … làm xiếc, bằng cách dang rộng hai tay và đi chân không … chạy ù qua cầu , càng nhanh thì càng dễ giữ được thăng bằng . Người nhát gan, qua cầu theo kiểu … “cà mà cập mập” rất dễ bị rơi tõm xuống nước ! Dân thành phố đứng trước loại cầu này kể như … không rét mà run ! (Bản thân tôi khi mới “đương đầu” với những chiếc cầu tre, thường là phải thốt lời tỉ tê dịu ngọt :-“Dzắt anh wa dzí !” )
Đơn sơ như thế, tầm thường như thế nhưng chính chiếc cầu tre lại trở thành tiêu biểu, đặc trưng, trở thành hồn quê, hồn nước như chiếc nón lá, chiếc áo dài Việt Nam vậy. Người đi xa quê hương thoáng nhớ đến hình ảnh chiếc cầu tre không thể nào tránh khỏi lưu luyến, bùi ngùi.
Hậu quả của tính chất lắt lẻo, gập ghềnh của cầu tre là KHÓ ĐI. Từ hai chữ “Khó đi” ấy, lời ru dẫn nhập vào câu ba bằng cách lặp lại và khẳng định : “KHÓ ĐI, MẸ DẮT CON ĐI” nêu bật tình mẫu tử bao la, việc khó nào mẹ cũng gánh vác, đỡ đần cho con, đặc biệt khi ta còn thơ ấu, việc nào cũng khó, khó nào cũng phải nương cậy vào nơi mẹ cả.
Tứ thơ đột ngột chuyển sang phần kết thúc bằng câu bát : “CON ĐI TRƯỜNG HỌC, MẸ ĐI TRƯỜNG ĐỜI” với hình thức Mỹ từ pháp Tiểu đồng dạng “Con đi …, mẹ đi …”, đậm đà chất thơ. Đồng dạng vì cả con lẫn mẹ đều gặp khó, đều phải đối diện cùng những chiếc cầu tre lắt lẻo, gập ghềnh vô hình trong cuộc đời. Đồng dạng nhưng dị biệt vì mức độ khó khăn của mẹ trong trường đời khó khăn hơn cái khó của con trong trường học nhiều. Hơn nữa, con khó còn có mẹ giúp (Khó đi, mẹ dắt con đi), ngược lại, khi mẹ gặp khó thì chẳng có ai giúp cả, giữa gió mưa giông tố của đời, mẹ phải cắn răng độc lập xoay sở lấy một mình
Trong 4 câu lục bát trên đây, ngoài câu một nhập đề ngẫu hứng, câu hai là câu tỷ giảo (so sánh) , nội dung chính yếu của bài ru tập trung trong hai câu sau :
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Ngoài Tiểu đồng dạng ra, điệp ngữ 4 chữ ĐI thật là tuyệt diệu vậy
cristy lane – footprints in the sand
] such as “disappearances” in/during eating… for gia ba?o [movie hunger game], audrey [movie breakfast at tiffany], tate and ella [o henry’s two thanksgiving day gentlemen
ca^u ddo^’i tu+` chu`a ni su+ ti.nh tha^’t lie^n hoa [hoa flower … no “bed of roses” … to^nan chu’c lisa barnes … :
queens – we are the champions … the other gesture dahlia die^~m thi used to make when she first came home from the hospital is the “black power” gesture …
QUEEN LYRICS
“We Are The Champions”
I’ve paid my dues
Time after time.
I’ve done my sentence
But committed no crime.
And bad mistakes ‒
I’ve made a few.
I’ve had my share of sand [sandy superstorm; just kidding sandra di` ba co^ die^~m arabia ce quan at detroit airport: sand can be made into glass and glass is the quintessesntial symbol of civilization … consider the child’s broken pair of glasses in william golding lord of the flies … sand can also be made into computer microchips …
Percy Bysshe Shelley’s “Ozymandias”
I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.”[4]
] kicked in my face
But I’ve come through.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end. [the buddha/tathagatas are only teachers/catalysts; you yourself must make the effort: work out your salvation with diligence; js bach jesu joy of man’s desiring … Mark [9:24] :
Then the boy’s father cried out, “I do believe, help my unbelief!”
tro+`i sinh tro+`i du+o+~ng God cares for even the lilies of the field and sparrow how much more would he care for you Luke12:31″But seek, {ask, request, care for,} His kingdom, and these things will be added to you” Matthew 6:33 “But seek {ask, request, care for,} first His kingdom and His righteousness, and all these things will be added to you….. Matthew 7:8, ‘For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.’ http://forums.catholic.com/showthread.php?t=615742
]
We are the champions. [chu’ ha^n co^ quye^n’s WE Restaurant in Pontiac, Michigan “of the people, by the people, for the people” , ]
We are the champions.
No time for losers
‘Cause we are the champions of the world. [“thou art that” upanishads; In Avot, Hillel the elder stated “If I am not for myself, who is for me? And if I am only for myself, what am I? And if not now, when?”[2] The third part contains the admonition to postpone no duty, the same admonition he gave with reference to study (Avot 2:4): “Say not, ‘When I have free time I shall study’; for you may perhaps never have any free time.” http://en.wikipedia.org/wiki/Hillel_the_Elder%5D
I’ve taken my bows
And my curtain calls
You brought me fame and fortune and everything that goes with it
I thank you all
But it’s been no bed of roses, [to^nan chu’c Lisa Barnes friend at Pontiac Northern Highschool; ni su+ vie^n lu+o+ng supposedly guide her charges to make chie^’u to make a living when the communists took over vietnam]
No pleasure cruise.
I consider it a challenge before the whole human race
And I ain’t gonna lose.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions of the world.
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions.
Thanks to Bill Anderson, Stephen, ego, Josh, Shravan for correcting these lyrics.
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QUEEN Lyrics
A-Z Lyrics
Writer(s): Freddie Mercury
Copyright: Queen Music Limited … : [it seems to be both ni su+’s professional response to Kinh Pha’p Cu’ Dhammapada famous “twin verses” in particular the twin verse on “appeasing hatred by ‘turning the other cheek'” … dahlia cried upon the marine ~ twin city license plate color clothing taken off her because she has outgrowed it … as well as ni su+’s–conscious or unconscious–term of affection/endearment or affectionate exchange/bond as well as muse/inspiration or food for thought for her brother, chu’ ha^n ~ chi ~ thank/thanksgiving … chicago …, because her brother chu’ ha^n has an ash tray on which is carved ca^u ddo^’i from the david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend
mirror mirror on the wall [“the buck stops here”: everything is “in the image” of everything else … everything is a “mirror” for everything else … the banana and the flower … penis and vagina … do you get angry by nature’s joke on your private parts … it rained and fell a tree of chu’ ha^n’s neighbor who is suggestive of ni su+ vie^n lu+o+ng … to^nan fought to not make the rhyme not make the [see above: neighbor’s dog and “stop it” in connection to to^nan’s putting together a sprinkler system] pavlovian association “Matthew 26:52 ‘Put your sword back in its place,’ Jesus said to him …” … this has been explained elsewhere in this note in connection with “the whole in the part” holographic principle where every “sword”/”sample” of space-time contains “the whole/holy/God/hole/nothingness [c.f. machine gun and plane propeller and rope jumping: eagles song “just find a space to make your stand to make “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … find an “in between” where both you and the others can prosper …
10/7/2014 supper at ba’c tue^. with co^ hie^n … ho. du+o+ng … du+o+ng ~ positive …
Behavior Modification: What It Is and How to Do It. Seventh Edition. Paperback – January 1, 2003
by Garry Martin (Author) and Joseph Pear (Author)
tam tu+. kinh ba’c vu+o+ng telephoned …
… this is the essence of “positive feedback/reinforcement” in “behavior modification” “operant conditioning” … pavlov forms a “bond”/”wall” with his dog by “positively” signalling/conditioning the “in between” with a bell … “positive” means there is “profit” or “wellness and long life” for both the dog and pavlov since the dog gets food … c.f. how eye for eye between ussr and usa in the nuclear arm race is not positive since potentially there is no “profit” for the existence or “wellness and long life” of both … incidentally note that the “bond” or “wall” could “change” e.g. when the signaling bell is changed into something else or the reward is something else … c.f. salvador dali’s painting agony of love … c.f. example of the “bond” or “wall” between a propeller and the machinge gun or the “bond” or “wall” between a rope jumping person and the rope where the “bond” is simply synchronization with the “in between” empty “spaces” so that the bonding parts and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … father said “bond” or “wall” between family members is very strong and hard … in perpetual motion eternity all “bonds” or “walls” are permanent or perpetual and cannot be removed … once you go black/free you never go back … c.f. tracy chapman’s “i told you i love you and there’s nothing more to say” … once you’ve loved/bonded/attached/ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” there is both freedom and no cutting of the bonds … song “she’s every woman in the world” and song “… love the one you’re with …” … attachment and non-attachment become one and the same when the object of the attachment/non-attachment is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Hebrews 13:5 ESV / 223 helpful votes
Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”
to^n an noted previously in connection to tam tu+. kinh and contact that by “emmanuelly”/”manually” sustaining repeatedly the “positive” intention of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” one could achieve dramatic “stability” that is one could achieve some stable measure of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
sometimes it’s not easy this active intentional emmanuelle way as cher’s song pointed out “I don’t think you’re strong enough … do you believe in force/effort/intention/will/love …”
anyway anything thoughts/intentions like “you’re not ok; i’m not ok” or “you’re ok; i’m not ok” or “you’re not ok; i’m ok” are not “positive” and to^n an found that they lead to pain/suffering ….
Quỳnh Hương – Trịnh Công Sơn.
1 Peter 3:9 ESV / 126 helpful votes
Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.
[that is, the worse seems to be “you’re not ok; i’m not ok”: the advise is to try to {manually, emmanuelle: c.f. cher’s song “i don’t think you’re strong enough do you believe in force/manual/love” … co^ tu’ returned from california 10/10/2014
Hoang Mang – Davichi ft. Hồ Quỳnh Hương (VIETNAM KOREA FESTIVAL)
Paul McCartney – Hey Jude – In Performance At The White House odi and u’ly
softsoap uses some of the very same ingredients as chanh muo^’i ingredients, namely salt and citric acid also known as lemon and water …
} transform it at least to “{though} i’m not ok; you’re ok” or “i’m ok; {though} you’re not ok” if not to “i’m ok; you’re ok” …]
… e.g. thought of playing negative/cain or suspect someone of playing negative/cain instead of abel intentionally instead of yielding unintentionally to an act of god can cause a lot of pain/suffering … c.f. nathaniel hawthorne the scarlet letter and edgar allan poe’s the tell-tale heart ….
acts of god [acts of all against all: e.g. a world war] could be synonymous with acts of self [acts of self against self; e.g. “the taller they are the harder they fall” … that is, one’s own “form” causes one’s own downfall/suffering/pleasure or what not ….
forming/pinching off a water droplet
water crown … c.f. dhammapada “one’s own self conquered is better than all conquests” in this and previous notes …
in the study of tragedy/comedy {The Birth of Tragedy from the Spirit of Music (German: Die Geburt der Tragödie aus dem Geiste der Musik) is an 1872 work of dramatic theory by the German philosopher Friedrich Nietzsche. It was reissued in 1886 as The Birth of Tragedy, Or: Hellenism and Pessimism (Die Geburt der Tragödie, Oder: Griechentum und Pessimismus). The later edition contained a prefatory essay, An Attempt at Self-Criticism, wherein Nietzsche commented on this earliest book.
Nietzsche found in classical Athenian tragedy an art form that transcended the pessimism and nihilism of a fundamentally meaningless world. The Greek spectators, by looking into the abyss of human suffering and affirming it, passionately and joyously affirmed the meaning of their own existence. They knew themselves to be infinitely more than petty individuals, finding self-affirmation not in another life, not in a world to come, but in the terror and ecstasy alike celebrated in the performance of tragedies.
Originally educated as a philologist, Nietzsche discusses the history of the tragic form and introduces an intellectual dichotomy between the Dionysian and the Apollonian (very loosely: reality as disordered and undifferentiated by forms versus reality as ordered and differentiated by forms).
“tragedy” a song by the bee gees … c.f. bee gee’s song “staying alive” …
the other painting by chagall in the living room between dali’s agony of love and ertes’ fire Lithographie originale in “Dessin et Aquarelle pour le Ballet”, 1969, Marc Chagall et Jacques Lassaigne
Daphnis and Chloe is the story of a boy (Daphnis) and a girl (Chloe), each of whom is exposed at birth along with some identifying tokens. A goatherd named Lamon discovers Daphnis, and a shepherd called Dryas finds Chloe. Each decides to raise the child he finds as his own. Daphnis and Chloe grow up together, herding the flocks for their foster parents. They fall in love but, being naive, do not understand what is happening to them. Philetas, a wise old cowherd, explains to them what love is and tells them that the only cure is kissing[2] They do this. Eventually, Lycaenion, a woman from the city, educates Daphnis in love-making. Daphnis, however, decides not to test his newly acquired [talent] on Chloe, because Lycaenion tells Daphnis that Chloe “will scream and cry and lie bleeding heavily [as if murdered].”[2] Throughout the book, Chloe is courted by suitors, two of whom (Dorcon and Lampis) attempt with varying degrees of success to abduct her. She is also carried off by raiders from a nearby city and saved by the intervention of the god Pan. Meanwhile, Daphnis falls into a pit, gets beaten up, is abducted by pirates, and is very nearly raped. In the end, Daphnis and Chloe are recognized by their birth parents, get married, and live out their lives in the country from http://en.wikipedia.org/wiki/Daphnis_and_Chloe
Nietzsche claims life always involves a struggle between these two elements, each battling for control over the existence of humanity. In Nietzsche’s words, “Wherever the Dionysian prevailed, the Apollonian was checked and destroyed…. wherever the first Dionysian onslaught was successfully withstood, the authority and majesty of the Delphic god Apollo exhibited itself as more rigid and menacing than ever.” Yet neither side ever prevails due to each containing the other in an eternal, natural check, or balance.
Nietzsche argues that the tragedy of Ancient Greece was the highest form of art due to its mixture of both Apollonian and Dionysian elements into one seamless whole, allowing the spectator to experience the full spectrum of the human condition. The Dionysian element was to be found in the music of the chorus, while the Apollonian element was found in the dialogue which gave a concrete symbolism that balanced the Dionysiac revelry. Basically, the Apollonian spirit was able to give form to the abstract Dionysian.
Before the tragedy, there was an era of static, idealized plastic art in the form of sculpture that represented the Apollonian view of the world. The Dionysian element was to be found in the wild revelry of festivals and drunkenness, but, most importantly, in music. The combination of these elements in one art form gave birth to tragedy. He theorizes that the chorus was originally always satyrs, goat-men. (This is speculative, although the word “tragedy” τραγωδία is contracted from trag(o)-aoidiā = “goat song” from tragos = “goat” and aeidein = “to sing”.) Thus, he argues, “the illusion of culture was wiped away by the primordial image of man” for the audience; they participated with and as the chorus empathetically, “so that they imagined themselves as restored natural geniuses, as satyrs.” But in this state, they have an Apollonian dream vision of themselves, of the energy they’re embodying. It’s a vision of the god, of Dionysus, who appears before the chorus on the stage. And the actors and the plot are the development of that dream vision, the essence of which is the ecstatic dismembering of the god and of the Bacchantes’ rituals, of the inseparable ecstasy and suffering of human existence.
After the time of Aeschylus and Sophocles, there was an age where tragedy died. Nietzsche ties this to the influence of writers like Euripides and the coming of rationality, represented by Socrates. Euripides reduced the use of the chorus and was more naturalistic in his representation of human drama, making it more reflective of the realities of daily life. Socrates emphasized reason to such a degree that he diffused the value of myth and suffering to human knowledge. For Nietzsche, these two intellectuals helped drain the ability of the individual to participate in forms of art, because they saw things too soberly and rationally. The participation mystique aspect of art and myth was lost, and along with it, much of man’s ability to live creatively in optimistic harmony with the sufferings of life. Nietzsche concludes that it may be possible to reattain the balance of Dionysian and Apollonian in modern art through the operas of Richard Wagner, in a rebirth of tragedy.
In contrast to the typical Enlightenment view of ancient Greek culture as noble, simple, elegant and grandiose, Nietzsche believed the Greeks were grappling with pessimism. The universe in which we live is the product of great interacting forces; but we neither observe nor know these as such. What we put together as our conceptions of the world, Nietzsche thought, never actually addresses the underlying realities. It is human destiny to be controlled by the darkest universal realities and, at the same time, to live life in a human-dreamt world of illusions.
The issue, then, or so Nietzsche thought, is how to experience and understand the Dionysian side of life without destroying the obvious values of the Apollonian side. It is not healthy for an individual, or for a whole society, to become entirely absorbed in the rule of one or the other. The soundest (healthiest) foothold is in both. Nietzsche’s theory of Athenian tragic drama suggests exactly how, before Euripides and Socrates, the Dionysian and Apollonian elements of life were artistically woven together. The Greek spectator became healthy through direct experience of the Dionysian within the protective spirit-of-tragedy on the Apollonian stage.
Influences[edit]
The Birth of Tragedy is a young man’s work, and shows the influence of many of the philosophers Nietzsche had been studying
from http://en.wikipedia.org/wiki/The_Birth_of_Tragedy} theatrical plays one’s own “form” is refered to as one’s own “character” … a tragic/comedic “flaw” that causes downfall …. in some sense a hero’s “character” is defined by the uniqueness or difference or separation etc. of the hero from the rest of the world …:
Tragedy is concerned with the hero’s separation from society. http://en.wikipedia.org/wiki/Anatomy_of_Criticism
Ethos (/ˈiːθɒs/ or /ˈiːθoʊs/) is a Greek word meaning “character” that is used to describe the guiding beliefs or ideals that characterize a community, nation, or ideology. The Greeks also used this word to refer to the power of music to influence its hearer’s emotions, behaviours, and even morals.[1] Early Greek stories of Orpheus exhibit this idea in a compelling way. The word’s use in rhetoric is closely based on the Greek terminology used by Aristotle in his concept of the three artistic proofs.
Etymology and origin[edit]
Ethos (ἦθος, ἔθος, plurals: ethe (ἤθη), ethea (ἤθεα)) is a Greek word originally meaning “accustomed place” (as in ἤθεα ἵππων “the habitat of horses”, Iliad 6.511), “custom, habit”, equivalent to Latin mores.
Ethos forms the root of ethikos (ἠθικός), meaning “moral, showing moral character”. Used as a noun in the neuter plural form ta ethika (τὰ ἠθικά), used for the study of morals, it is the origin of the modern English word ethics.
from http://en.wikipedia.org/wiki/Ethos
] ….: george clooney and amal alamudding wedding comic cons on inside edition …. giada cooks “it’s the colors of the italian flag” … the dhammapada says in The Thousands — CANTO VIII from http://www.theosociety.org/pasadena/dhamma/dham8.htm
103. Though one were to conquer a million men in battle, that man who conquers himself is the greater victor.
104,105. To overcome one’s own self is indeed better than to conquer others.
Neither god nor demigod, nor Mara with Brahma, can undo the victory of him who has subjugated himself and who practices self-restraint
and in Truyện Kiều – Nguyễn Du we have the assertion that is at the heart of tragedies and comedies in the theatre …
Đã mang lấy nghiệp vào thân, ….. tha^n ~ “form” …
3250. Cũng đừng trách lẫn trời gần trời xa. …. {previously, 2655. Sư rằng: Phúc họa đạo trời,
Cỗi nguồn cũng ở lòng người mà ra.
Có trời mà cũng tại ta,
Tu là cõi phúc tình là dây oan.
c.f. ubuntu and confucius ren humanism nha^n ba?n …
} 12/1/2015 there are forms and then there are forms: traveling wave “form” and no-downfall standing wave or eternal form …
Thiện căn ở tại lòng ta,
Chữ tâm kia mới bằng ba chữ tài.
Lời quê chắp nhặt dông dài, ….. c.f. tracy chapman and tra.ng quy`nh …
Mua vui cũng được một vài trống canh.
overheard in california: “I’ve got no one to blame … but my own self presumably my own form … For every time I feel lame
I’m looking up o I’m gonna soak up the sun”
also thought that there was a suggestion of the mother goose rhyme
Rock-a-bye baby, on the treetop,When the wind blows, the cradle will rock,When the bough breaks, the cradle will fall,And down will come baby, cradle and all.
“Soak Up The Sun”
My friend the communist
Holds meetings in his RV
I can’t afford his gas
So I’m stuck here watching TV
I don’t have digital
I don’t have diddly squat
It’s not having what you want
It’s wanting what you’ve got
[CHORUS:]
I’m gonna soak up the sun
Gonna tell everyone
To lighten up (I’m gonna tell ’em that)
I’ve got no one to blame
For every time I feel lame
I’m looking up o I’m gonna soak up the sun
I’m gonna soak up the sun
I’ve got a crummy job
It don’t pay near enough
To buy the things it takes
To win me some of your love
Every time I turn around
I’m looking up, you’re looking down
Maybe something’s wrong with you
That makes you act the way you do
Maybe i am crazy too
[CHORUS]
I’m gonna soak up the sun
While it’s still free
I’m gonna soak up the sun
Before it goes out on me
Don’t have no master suite
I’m still the king of me
You have a fancy ride, but baby
I’m the one who has the key
Every time I turn around
I’m looking up, you’re looking down
Maybe something’s wrong with you
That makes you act the way you do
Maybe I am crazy too
… co^ hie^n’s chu’ hu+ng was watching “dirty job” on comcast … leave the “dirty job” to acts of God … to^nan found that one asserts “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” for oneself then mind that business of oneself and yield/leave to God to handle how other people e.g. cain or abel etc. should behave other people’s business to God is positive and stable … co^ hie^n will be visiting chu’ hoa`ng 10/9/2014 … there is only one “positive” combination that leads to “wellness and long life” … “positive” means “you’re ok; i’m ok” …
edward hicks [dahlia burp and hiccups and american gothic in previous notes] the peaceable kingdom … sbtn reports young mountain lion spotted in san jose … resemblance of melissa etheridge who sings this land is your land this land is my land on tv in california recently on the doctors show … 10/10/2014 co^ tu’ has returned from california supposedly from an invitation to be guest chef on a cooking show with ngu+o+`i vie^.t newspaper as with the TAO, you’re ubuntu when you don’t even realize you are/have ubuntu … have eyes/ears/mouths but as though see/hear/say no evil …
… newspaper reports that trapped south american miners shared food to the last bite … chi. trang anh ba(`ng will be driving co^ hie^n back to michigan and they will stay 1 week with ba’c tue^. because anh vi~nh will be on the job away from home for 2 weeks and she just fainted having been to windsor, canada with him …. dido [dodi is name of diana of wales princess arabian lover
diana tunnel memorial: brownian motion tunneling to skyway motion diana memorial
hey jude at the white house – hopes princess diana and everyone and we find the strength to forgive/forget/transform lemon to lemonade for for “i’m ok; you’re ok” world peace … to err is human to forgive divine … hope muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ..
] song “… i will go down with the ship there won’t be a white flag on my door …” … literally they split the last bite of food evenly between themselves even if it’s only a bite … “you’re ok; i’m ok” … going down with the ship in a positive way …
the do in do tha’i and the do ~ zo in zorro and zoroaster … mask of people mowing grass for neighbor on the other side of street from ours in dublin ca … also boogey man in batman and ye^’n beauty mask …
Zoroaster (/ˌzɒroʊˈæstər/ or /ˈzɒroʊˌæstər/, from Greek Ζωροάστρης Zōroastrēs), also known as Zarathustra (/ˌzɑrəˈθuːstrə/; Avestan: Zaraϑuštra; Persian: زرتشت Zartosht, زردشت Zardosht), was the founder of Zoroastrianism. Though he was a native speaker of Old Avestan and lived in the eastern part of the Iranian plateau, his birthplace is uncertain. He is credited with the authorship of the Yasna Haptanghaiti as well as the Gathas, hymns which are at the liturgical core of Zoroastrian thinking. Most of his life is known through the Zoroastrian texts.
Zoroaster’s name in his native language, Avestan, was probably Zaraϑuštra. His English name, “Zoroaster”, derives from a later (5th century BCE) Greek transcription, Zōroastrēs (Ζωροάστρης),[2] as used in Xanthus’s Lydiaca (Fragment 32) and in Plato’s First Alcibiades (122a1). This form appears subsequently in the Latin Zōroastrēs and, in later Greek orthographies, as Zōroastris. The Greek form of the name appears to be based on a phonetic transliteration or semantic substitution of the Avestan zaraϑ- with the Greek zōros (literally “undiluted”) and the Avestan -uštra with astron (“star”).
In Avestan, Zaraϑuštra is generally accepted to derive from an Old Iranian *Zaratuštra-; The element half of the name (-uštra-) is considered to be the Indo-Iranian root for “camel”, the entire name meaning “he who can manage camels”.
Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Zarathustraism, Mazdaism and Magianism, is an ancient Iranian religion and a religious philosophy. It was once the state religion of the Achaemenid, Parthian, and Sasanian empires.[1] Estimates of the current number of Zoroastrians worldwide vary between 145,000 and 2.6 million.[2]
Zoroastrianism arose in the eastern region of the ancient Persian Empire, when the religious philosopher Zoroaster simplified the pantheon of early Iranian gods[3] into two opposing forces: Spenta Mainyu (Progressive mentality) and Angra Mainyu (Destructive Mentality) under the one God, Ahura Mazda (Illuminating Wisdom).[4][5]
Zoroaster’s ideas led to a formal religion bearing his name by about the 6th century BCE and have influenced other later religions including Judaism, Gnosticism, Christianity and Islam
In Zoroastrianism, the creator Ahura Mazda is all good [there is only one combination of “i’m …. ; you’re …” that is painless and free of suffering , namely “i’m ok; you’re ok”], and no evil originates from him. Thus, in Zoroastrianism good and evil have distinct sources, with evil (druj) trying to destroy the creation of Mazda (asha), and good trying to sustain it. While Ahura Mazda is not immanent in the world [in the way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is similar to a mathematical “limit” … father said something to the effect that since this world has size/volume and is not a point singularity it’s “to each his/her own peace/p-each” and common peace could only be an “escapist”/”limit” vision … the “to dream the impossible dream/limit” … in the sense that perhaps the “impossible dream” or common peace or “you’re ok; i’m ok” is possible but you’re supposed … c.f. illusion of crossing in pendulum waves and observer-observed problems … to “have eyes/ears/mouths but as though see/hear/say no evil” “you’re ….; i’m ….” states much less that “impossible dream”, “common peace”, “you’re ok; i’m ok” state … that can be deduced with aid of an artificial definition but whose “immanent” existence is truly “unknown” … anyway regardless of whether you can sense it and therefore pick it as a fruit/result of your effort, you should … in the spirit/manner of pascal’s wager and voltaire’s ‘best of all possible worlds’ … jump over the sacre bleu nature of it all and … make the … c.f. emmanuelle and cher’s song etc … . … effort to transform “you’re …; i’m …” states to create-re-create the all-good/all-god state “you’re ok; i’m ok”
japanese mazda cars and tri.nh co^ng so+n quy`nh hu+o+ng …
], his creation is represented by the Amesha Spentas and the host of other Yazatas, through whom the works of God are evident to humanity, and through whom worship of Mazda is ultimately directed. The most important texts of the religion are those of the Avesta, of which a significant portion has been lost, and mostly only the liturgies of which have survived
Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the “Wise Lord”. (Ahura means “Being” and Mazda means “Mind” in Avestan language). …
Ahura Mazda’s creation—which is evident as asha, truth and order—is the antithesis of chaos, which is evident as druj, falsehood and disorder. The resulting conflict involves the entire universe, including humanity, which has an active role to play in the conflict ….
The religion states that active participation in life through good deeds is necessary to ensure happiness and to keep chaos at bay. This active participation is a central element in Zoroaster’s concept of free will, and Zoroastrianism rejects all forms of monasticism. Ahura Mazda will ultimately prevail over the evil Angra Mainyu or Ahriman, at which point the universe will undergo a cosmic renovation and time will end. In the final renovation, all of creation—even the souls of the dead that were initially banished to “darkness”—will be reunited in Ahura Mazda, returning to life in the undead form. At the end of time, a savior-figure (a Saoshyant) will bring about a final renovation of the world (frashokereti), in which the dead will be revived.[12]
In Zoroastrian tradition, the “chaotic” is represented by Angra Mainyu (also referred to as “Ahriman”), the “Destructive Principle”, while the benevolent is represented through Ahura Mazda’s Spenta Mainyu, the instrument or “Bounteous Principle” of the act of creation. It is through Spenta Mainyu that transcendental Ahura Mazda is immanent in humankind, and through which the Creator interacts with the world. According to Zoroastrian cosmology, in articulating the Ahuna Vairya formula, Ahura Mazda made His ultimate triumph evident to Angra Mainyu ….
from http://en.wikipedia.org/wiki/Zoroastrianism
The Ahuna Vairya (Ahunavar, or yatha Ahu vairiyo) prayer [in Yasna 27.13] has been hailed as the most fundamental of all prayers of Zoroastrians. It is claimed to declare the credo of Zoroastrianism, and show us the way one should live. [One interpretation captions the hymn as “The Principle of Choice”, since the three lines of the invocation reflect the three choices that have to be made: ahu (frequently translated as ‘lord’, but is not in all translations a reference to Ahura Mazda), ratush (judgment), and kshathra (rule). from http://en.wikipedia.org/wiki/Ahuna_Vairya%5D
Whether this is the case or not, it is debatable, however, it is the second most highly repeated prayer in the Zoroastrian scripture, after the “Ashem Vohu” prayer.
Khashathremcha Ahurai a
Yim drigubyo dadat vastarem
Just as the righteous Creator of the world is powerful, in the same way any person will be powerful according to his/her righteousness.
The gift [a^n … ha^n ~ smile/thank: la^’y a^n ba’o oan’] of the Good Mind is both the effect and the cause of serving God’s Will.
One who dedicates ones life to serving the loves/needs of the world [one who answers the love lo ve^` of the world: la^’y a^n ba’o oa’n], will have the help of God’s powers and glory.
In other words, this prayer is in three parts:
1.The Law: Model after God. …. “in the image [of god/good]”, Golden Rule, “i’m good; you’re good”, “i’m ok; you’re ok” … it’s more than simple “in the image” “matching” … it’s “in the ‘good’ image”… phu+o+ng hu+o+’ng is toward good/god …
2.The Purpose: Serve God’s Will. …. “god/good/goodness: it’s all good” … johnny be good …
3.The Way: Godliness through service/acting/living. … good karma … beachboys good vibrations …
from http://www.zarathushtra.com/z/article/ahunavar.htm
Jeremiah 29:11 ESV / 475 helpful votes
For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.
“ho`a” suggests “be at one/peace/equilibrium with” and ” “ha?o” means “good”: “you’re good/god; i’m good/god”, “you’re ok; i’m ok” …
The Great Learning
By Confucius
Written ca. 500 B.C.E
What the great learning teaches, is to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence.
[thus note that it is more than simple “in the image” “matching”, it’s “in the ‘good’ image” … phu+o+ng hu+o+’ng is toward good/god : russel: russia, the steppes, the aryan/iranian plateau, the india a^’n ~ a^n la^’y a^n ba’o oa’n, and china far west autonomous region of genghis khan … geographical neighbors all … “Do not impose on others what you do not wish for yourself.”
This was one of the guiding principles of life that Confucius taught his followers, five centuries before Jesus taught the Golden Rule with similar words
from http://www.arthuralevinebooks.com/book.asp?bookid=6
Ancient Babylon[edit]
The Code of Hammurabi (1780 BC)[10] dealt with the reciprocity of the Lex talionis in ways such as limiting retribution, as they did concepts of retribution (literally “an eye for an eye, a tooth for a tooth”).
Ancient China[edit]
The Golden Rule existed among all the major philosophical schools of Ancient China: Mohism, Taoism, and Confucianism. Examples of the concept include:
“Zi Gong asked, saying, “Is there one word that may serve as a rule of practice for all one’s life?” The Master said, “Is not reciprocity such a word?” – Confucius
from http://en.wikipedia.org/wiki/Golden_Rule
]
The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to. To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.
Things have their root and their branches. Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning.
The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.
From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
confucius, doctrine of the mean
….. and to^nan found that you can transform just about any act any thought to positive by adjective-ing/adverb-ing/conditioning/qualifying it with “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Romans 12:2 ESV / 365 helpful votes
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
from an example on how the buddha explains ubuntu to his disciple that is how the buddha explains how one must be intentional/active/positive how one must adjective-ing/adverb-ing/conditioning/qualifying things
– Ananda, có luôn luôn nghĩa là có cái gì, không luôn luôn nghĩa là không cái gì. Tiếng có và tiếng không tự chúng không có nghĩa gì cả.
Xin Thế Tôn giải rõ cho chúng con.
– Này nhé: không bao giờ cũng là không một cáigì, ví dụ không chợ búa, không trâu bò, không làng xóm, không có các vịkhất sĩ. Ta không thể nói không một cách suông cụt được. Có cũngthế. Có bao giờ cũng là có một cái gì, như có chợ búa, có trâu bò, có làngxóm, có các vị khất sĩ. Ta không thể nói có một cách suông cụtđược. Vào giờ phút hiện tại, các vị có thể nói là trong Lộc Mẫu Đường không chợ búa, không trâu bò, không xóm làng, nhưng cócác vị khất sĩ. Đó là trường hợp Lộc Mẫu Đường, còn trong trường hợp vạnpháp thì sao? Nếu ta nói vạn pháp có, thì vạn pháp có cái gì? Nếuta nói vạn pháp không thì vạn pháp không cái gì?
greed/fall is impossible with [i ching transformatics/transformative] perpetual motion …
Này các vị khất sĩ, cái mà tôi gọi là khôngtrong vạn pháp đó là cái ngã, nghĩa là cái tính chất thường tại và bấtbiến. Vạn pháp không nghĩa là vạn pháp không có ngã, nghĩalà không có tính chất thường tại và bất biến. Nghĩa căn bản của khônglà như thế. Các vị đã chấp nhận và đã biết rằng vạn pháp đều có tính biếnchuyển […]. Chính vì vạn pháp có tính cách biến chuyển […] cho nên vạn pháp không có ngã, không hàm chứa một cái ngã. Vìvô thường cho nên vạn pháp cũng là vô ngã. Tất cả các pháp đều không cóngã trong tự thân, cho nên vạn pháp được gọi là không … Này quývị, không có nghĩa là không có tự ngã.
Này các vị khất sĩ! Trong năm uẩn không có uẩn nào cótính cách thường tại bất biến cả. Cả năm yếu tố hình hài, cảm giác, trigiác, tâm tư và nhận thức đều không có tự ngã, đều không có tính cáchthường tại bất biến. Tính cách thường tại bất biến ấy thường được gọi làcái ta. Đã không có ta thì làm gì có cái của ta? Đã không có ngãthì làm gì có ngã sở? Quán chiếu để thấy được sự không có mặtcủa cái ta và cái của ta trong vạn pháp tức là quán chiếu về không vậy.
from Đường xưa mây trắng
Tác giả : Thích Nhất Hạnh
Chương 65 KHÔNG ‘CÓ’ CŨNG KHÔNG ‘KHÔNG’
] in the part/sample” and therefore every “sample” could potentially “rhymes”/”blames” with every other “sample” due to the “ddo^.i tro+`i chung” “common” “whole” in each “sample” and then some because the “part/sample” is still different/unrhymed refused to be rhymed “kho^ng ddo^.i tro+`i chung” … and both “ddo^.i tro+`i chung” and “kho^ng ddo^.i tro+`i chung” exist in th way of “kho^ng ddo^.i tro+`i chung” distinct points on a common “ddo^.i tro+`i chung” circle that props up the circle universe so that the circle universe to give it size/shape/volume [of a circle] and is not reduced to a point … [if the circle is crumpled together bringing points together … c.f. rush hour da^m du.c … the coming together might give the illusion of contact or common or reduction of size/shape/volume to a point to a rhyme to give the illusion of of a ‘whole’ but in truth that ‘whole’ illusion at point of contact is not the circle ‘whole’ … ] … a “japanese” bush that to^nan watered back to health grew into a tree near porch fell much later during the beginning of the winter due to ice … the conclusion of this note extracts the lesson from arjuna and krisna in regard to “see/hear/say no evil of rhymes”, namely “assert ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ [that is “It’s all good”, “see/hear/say goodness and wellness and long life of all” regardless of rhyme or no rhyme: Good/God is Absolute is “see/hear/say no evil” while Bad/Spoiled is caused by trying to stand in another’s shoes to see from other’s point of view which is an impossibility even for twins … which is not to say that one cannot have multiple personal points of view in one’s own shoes … just not multiple impersonal points of view from/in other’s shoes …] and yield [yield ~ ye^u-ld: quy and quy y and return and turn the other cheek …: “yielding” according to audrey thie^n hu+o+ng suggestion … via expressing dimsum fullness “it’s up to here” where “it” is the dimsum and “here” is her head … regarding ba’c ty’ previously when ba’c ty’ was not well and had tried every cures that “it’s up to God now” that is “yielding”= “it’s up to God now”: that is, relinquish rhyming: all of the window/door rhymes quoted at the beginning of this note was noted after-the-fact abc tv’s 20/20 show/vision while the windows and doors were being fixed to wellness and long life no rhymes were seen/heard/said only ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …]” … [the holographic “in the image” nature of things of this universe implies that no single thing is a cause but everything is the cause which nathaniel hawthorne stated in the scarlet letter thus “death/life (and just about every act else) is too definite/singular/unique/ an object to wish for or avoided (implying one should not draw any a priori conclusions about death/life … in fact, there might be things that are eternal untouched by death/life or eternal life or forever-youngness …) : the tv says “the usual culprits/suspects” and advertise new show “how to get away with murder” … thus, for example, regardless of the rain and the tree alone could not be a culprit relating to ni su+ vie^n lu+o+ng, nor alone could the coincidence/rhyme with co^ quye^n and to^n ddi.nh’s house in los banos and to^n ddi.nh’s new house in dublin be the culprit, nor alone could what co^ hie^n chu’ hu+ng suggested thu.y and ho^`ng’s “ma’ quye^n” … c.f. bruce lee text … to to^nan’s “ma’ quy`nh hay ma’ vie^n lu+o+ng”, nor alone could one count on anh ddi`nh’s “do you want any wine?” to be the culprit, one could also count out ye^’n and gia ba?o [whose first impression was “I am cute and loveable yes and resemble you yes but don’t love me too much and keep your distance please” … this turns out to seemingly represent a “measure” of the “strangeness” of north korea’s leader … to^nan subsequently bought and read up on north korea and found from the pictures that “they” aren’t all that “strange”/”different” and found gia ba?o to be a very well behaved child friendly at various times at specially when he is alone not showered with attention and not seeking attention … though he can be quite sweet singing southern songs in the way of elvis pressley when he is thankful of someone or thankful for the time … he is especially thankful and happy for/when having both of his parents together in one place one time …
… to quote shakespeare “in the right measure you have to be cruel/unloving/loving to be kind” where kind ~ structure ~ gia ~ ty. and “in the right measure” ~ “enough” … there are no poisons in this world when substances are taken “in the right measure” just as a stone is not a dangerous weapon unless thrown with such intention … c.f. john milton “the mind is its own place and in itself can make a heaven of hell a hell of heaven” …] alone for [to^nan told/ru die^~m thi dahlia ~ dda ti`nh in connection to toilet don’t misunderstand: ghost might mean spy anyway ghostbuster should have meant ma and pa and child and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” for ma and pa and child … face to face meeting with your ghost means the ghost has to be alive … new york ghost buster movie which to^nan has never seen … c.f. world trade center restoration … hopefully this will restore other things: new york ~ new u+o+’c/wish city seems to have a tradition about wishing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
cd and movie “til’ the end of the world” out at that time has song that has advice for all the “ghosts”/”spies”: “If you’re looking for trouble
That’s what you will find”
see discussion about observer-observed problems elsewhere in this note … since adam and eve was chased from paradise garden of eden because they “see/hear/say evil” it follows that “have eyes/ears/mouths but as though see/hear/say no evil” is “staying alive” … in god’s garden/paradise … the thing to do is to take control of the situation and be active instead of passive … since “thou art that” whatever you spied/observed is a mirror of you, you can turn things around by active “intentional” spying/observation, namely by intentionally wishing “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” you can then be sure that whatever you would be spying/observing will only be “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … in which case you might not even want to spy/observe since you’ve rigged/fixed/set [rig veda] the [mathematical] “boundary conditions” you rig the goal/result of all your observations to be “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … c.f. preemptive “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” elsewhere in this note … song “lay down your money … or u+o+’c/wishes such as ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ and you play your part … everyone has a hungry heart …”
to^nan heard hammering upstair and jackhammering later at to^n ddu+’c new york apartment and wrote on his computer for lack of something better to do “if you want something tell me face to face and I’ll see what i can do for you” … in previous notes to^nan noted that he has a tradition with his grandmother ba` no^.i and father visiting family members and in-laws to meet them face-to-face to catch up to have tea or pleasant conversations …
porn ‘ghost’ in previous notes “khi mi`nh dda ti`nh thu+o+ng mo.i ngu+o+`i thi` mi`nh dda^u co’ so+. ma …vi` ma pha?i thu+o+ng mi`nh … vi` ti`nh mi`nh va` mi`nh chi? muo^’n ma bi`nh thu+o+`ng so^’ng la^u …” “when you love everyone all potential enemies and ghosts are your friends …” … c.f. starbuck 156 countries all you need is love at end of this note and other previous notes: see above “God is love” and “yielding/loving is the way of the TAO” … [since nothingness/emptiness/hate/joy/fever/fear/anger are all forms of love being love in differing amount or direction or situation all being steering signals directing/informing you on the godly course in your emotional life it is also “God is emptiness/nothingness” “God is hatred” “God is joy” “God is fever/ha`n {korea}” “God is fear” “God is anger” … etc. …] contrary to the incomplete impression presented by the lyrics die^~m used to ru die^~m thi dahlia dda ti`nh “ti`nh ti’nh tang tang ti’nh ti`nh anh mi`nh ra(`ng anh mi`nh o+i ra(`ng co’ nho+’ nho+’ hay cha(ng ….” love does not compute/figure/becomes funeral as in a song by the doors when one loves “enough” no less and no more … [it happens in the case when the love is extreme: when the planets or asteroids or moons “loves” extremely they might crash into the sun or the earth] … now you have to understand implicitly that tracy [tra.ng quy`nh’s version of “tracing” “for want of a nail a horse could not be shoed and the information that could save a kingdom could not be delivered” is “dda.i phong la` gio’ lo+’n gio’ lo+’n thi` ddo^? chu`a ddo^? chu`a thi` tu+o+.ng lo tu+o+.ng lo la` lo. tu+o+ng”
“tracing” becomes rap and hip-hop:
Yêu Part 3 – Rhymastic Ft Nguyen Hai Quan And Dang Vu Duc
] chapman means “enough” ~ “eternal” when she sings “I told you I love you and there ain’t no more to say” meaning not literally “no more to say” but rather an eternity of silly-billy-parrot sayings of terms of endearments the like of the police song “doo doo doo dah dah dah that’s all I want to say to you” or as in james mcmurtry’s song “and you and I don’t talk alot
we don’t really have to
we spent many years
reading each other’s mind
we used up the lightning
now we don’t bother fighting
such things will happen in time
” or as in foreigner’s song “You’re so good
When we make love it’s understood
It’s more than a touch or a word we say
Only in dreams could it be this way
When you love someone
Yeah, really love someone
“… when the earth and the planets loves ~ lo ve^` ~ returns to ~ falls toward ~ yields [nothingness/emptiness/fever/joy/fear/anger are loves ~ lo ve^` in differing amounts or directions or tenor etc.] to the sun “enough” they lovingly embrace the sun circling in loving forever-young orbits around the sun … : the nothingness/emptiness/fever/joy/fear/anger/love is “enough” when it is the nothingness/emptiness/fever/joy/fear/anger/love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] …. when the earth and the planets nothingness/emptiness/fever/joy/fear/anger/loves ~ lo ve^` ~ returns to ~ falls toward ~ yields to the sun “enough” they nothingnessly/emptinessly/feverishly/joyfully/fearfully/angrily/lovingly embrace the sun circling in nothingness/emptiness/feverish/joyful/fearful/angry/loving forever-young orbits around the sun … : the nothingness/emptiness/fever/joy/fear/anger/love is “enough” when it is the nothingness/emptiness/fever/joy/fear/anger/love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] to^nan asserts that he was concerned about mrs. oanh, ye^’n’s mother, implicitly wishing her well and long life when she was alive and he heard that she just had an transportation accident even though he has never known her or heard of her before … because he is always concerned for ‘muo^n loa`i [among whom is mrs. oanh] ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … then to^nan was happy when di` ba co^ die^~m reports that mrs. oanh is better now and probably recovering … because he is always happy for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and then was rather surprised and in disbelief when it is reported that she has passed … just before she passes away ni su+ vie^n lu+o+ng was on telephoned with ba’c tue^. perfectly all right… because he is always loving/angry/fearful/feverish/joyful/empty so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and goodness that accords with the absolute goodness of ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is enough to allow one to see/hear/say all goodness in all … that’s why asserting goodness by asserting that your wish/aim is ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is so important for heart/conscience health and any other health and wellness … ] …
king lear and vu lan … :
SCENE II. Another part of the heath. Storm still.
Enter KING LEAR and Fool
KING LEAR
Blow, winds, and crack your cheeks! rage! blow!
You cataracts and hurricanoes, spout
Till you have drench’d our steeples, drown’d the cocks!
You sulphurous and thought-executing fires,
Vaunt-couriers to oak-cleaving thunderbolts,
Singe my white head! And thou, all-shaking thunder,
Smite flat the thick rotundity o’ the world!
Crack nature’s moulds, an germens spill at once,
That make ingrateful man!
Fool
O nuncle, court holy-water in a dry
house is better than this rain-water out o’ door.
Good nuncle, in, and ask thy daughters’ blessing:
here’s a night pities neither wise man nor fool.
KING LEAR
Rumble thy bellyful! Spit, fire! spout, rain!
Nor rain, wind, thunder, fire, are my daughters:
I tax not you, you elements, with unkindness;
I never gave you kingdom, call’d you children,
You owe me no subscription: then let fall
Your horrible pleasure: here I stand, your slave,
A poor, infirm, weak, and despised old man:
But yet I call you servile ministers,
That have with two pernicious daughters join’d
Your high engender’d battles ‘gainst a head
So old and white as this. O! O! ’tis foul!
Fool
He that has a house to put’s head in has a good
head-piece.
The cod-piece that will house
Before the head has any,
The head and he shall louse;
So beggars marry many.
The man that makes his toe
What he his heart should make
Shall of a corn cry woe,
And turn his sleep to wake.
For there was never yet fair woman but she made
mouths in a glass.
“Dulcich Seedless table grapes: ‘grown with respect and sustainability to the environment … ce produit est cultive’ dans le respect de l’environment et de sa durabilite’. …”
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
… or do you respectfully care for and partake of nature’s jocular mirrors on your private parts … if there are in fact “mirrors” –for each and all points on a circle must maintain a unique place, a uniqueness, all their own even though they share a “common” circle and usually “mirror” is synonymous with “common”–then the answer to proper “mirroring” is that “mirrors” serve the purpose of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … death/life/hunger/eat/etc. everything is determined {not alone by a^n nor oa’n nor by hatred nor by love … which are mere acts mere means, … not by eye for eye nor turn the other cheek, not by david nor by saul, not by mozart nor by salieri, … recent movie “how to train your dragon (mirror: banana and penis : your own dragon/mirror …
silver haired woman at cvs pharmacy in dublin and forklift … halloween display in neighboring store … … son of neighbor resembling thu.y whose favorite songs include this song was trying to help him remove some nail from an upper window with a ladder today 9/1/2014 labor day … goth girl with her asian girlfriend at joann fabric 9/3/2014
depeche mode – persona jesus
audrey playing with dahlia die^~m thy “I poke your face …. now you poke my face …”
Your own personal Jesus
Someone to hear your prayers
personal jesus – johnny cash
Someone who cares
Your own personal Jesus
Someone to hear your prayers
Someone who’s there
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
Take second best
Put me to the test … doubt me …
Things on your chest
You need to confess
I will deliver
You know I’m a forgiver
Reach out and touch faith … doubt thou the stars are fire doubt truth to be a liar but never doubt I love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ..
Reach out and touch faith
Your own personal Jesus … compare
it ain’t me babe
It Ain’t Me Babe – Miley Cyrus – Chicago – 3/7/14
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
I will deliver
You know I’m a forgiver
Reach out and touch faith
Your own personal Jesus
Reach out and touch faith
Writer/s: Gore, Martin
Publisher: EMI Music Publishing
Lyrics licensed and provided by LyricFind
This was inspired by Priscilla Presley’s book Elvis And Me, where she described their relationship. Martin Gore of Depeche Mode said: “It’s a song about being a Jesus for somebody else, someone to give you hope and care. It’s about how Elvis was her man and her mentor and how often that happens in love relationships – how everybody’s heart is like a god in some way, and that’s not a very balanced view of someone, is it?” http://www.songfacts.com/detail.php?id=3651
)” … father said he read recently how bacteria/virus/etc. and all suspects/culprits in the world are all around you waiting inertly (“for there is nothing either good or bad, but thinking makes it so” Shakespeare Hamlet;
Hell
Receive thy new Possessor: One who brings
john travolta and bee gees staying alive
A mind not to be chang’d by Place or Time. … “tu”, “ye^n”, “Eternal”, … movie “breathless” “staying” theme … the “staying” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the subject/object/aim of the love or quy of queen and quy`nh and quye^n …
The mind is its own place, and in it self
Can make a Heav’n of Hell, a Hell of Heav’n. [ 255 ] [heaven is when the mind accept muo^n loa`i everything and everyone all objections and obstacles as good/goodness/god/godliness … heaven is when good/goodness/god/godliness ti’nh ba?n thie^.n “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is in the mind … passively or actively … ]
What matter where, if I be still the same, [c.f. the contented an pha^.n equilibrium path and acid reflux in previous note … 10/27/2014 nothing to do at home nothing to do at thie^n long and bobo restaurant … though forget to buy softsoap and window screen replacement at nearby orchard and target nearby though there are both nearby home too … : song “nu+?a ho^`n thu+o+ng ddau” and song “amazing grace” … passover cloud yesterday 9/3/2014 it is the same “I” that was present before and after calamity …
david bowie – rebel rebel
]
And what I should be, all but less then he [an pha^.n or ta^m/trinity/conscience “in the image”: “there but for the grace of God goes I”]
Whom Thunder hath made greater? Here at least
We shall be free [“free” is “have eyes/ears/mouths but as though see/hear/say no evil” equilibrium path zero-footprint path … a place/path/flow of our own …]; th’ Almighty hath not built [see song “we built this city on rock and roll” in previous note; to^n ddi.nh and die^~m neighbor said he designed the landscape of his house]
Here for his envy [sara’s house cleaning services mumbled something that sound like jealous 9/3/2014: the rhymes = not envious = united/re-united: united airline and tho^’ng nha^’t ], will not drive us hence: [ 260 ]
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell: … “không có gì quý hơn độc lập tự do” sums up the pain/anguish of mother’s dda(.ng clan in the passing of ba’c quy’, ca^.u dda(.ng ddo^.c la^.p, kho^ng ~ dda.m ~ ba` ngoa.i, “kho^ng co’ gi`” ~ ca^.u kie^.m where kie^m ~ “also”/”twin”, …
Better to reign in Hell, then serve in Heav’n. Paradise Lost John Milton
Hail, Son of the Most High, heir of both Worlds, …. voltaire best of all possible worlds … miley cyrus “best of both worlds” … dahlia dda ti`nh … same theme of “neutrality” of “things as they are” neither evil nor good but perhaps both or perhaps neither …
Queller of Satan! On thy glorious work
Now enter, and begin to save Mankind.”
leann rimes – amazing grace
Thus they the Son of God, our Saviour meek, … and the meek shall inherit … the suggestion is that dahlia dda ti`nh or “best of both/all worlds” or “things as they are” “beyond evil and good” is a result of “meekness” or “yielding” … or “covering” “bao” … c.f. the TAO elsewhere in this note …
queen – we are the champions
Sung victor, and, from heavenly feast refreshed,
Brought on his way with joy. He, unobserved,
Home to his mother’s house private returned. John Milton Paradise Regained)
should you yourself will your surrender but of course they are only “mirrors” and cannot do anything until you yourself will it … nathaniel hawthorne says it’s up to [the whole is always up to preserving itself up to preserving all of its parts in much the same way that you wouldn’t hurt yourself unless you have come to realize that everything outside of yourself is also yourself and realize the “greater good” for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is in the heart of everyone/everything] God/automatics “[each and everything] is too definite an object to wish for or avoided [being the sum total of the acts of everything else]” … not by brahmadata nor by dighavu … which are mere mechanics mere means [mere catalysts per buddha “the tathagatas are only teachers/catalysts you yourself must make the effort; work out your salvation with diligence” and bible “seek his kingdom and it shall be opened ask and thou shall have …” above; father reading about bacteria above], but in the end intentionally originally by} “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ] …. Oh … kennedy and krushchev/ngo^-ddi`nh-die^.m … david and saul … mozart and salieri … dighavu and brahmadatta …
On the second occasion, Saul returns to Ziph with his men. When David hears of this he sneaks into Saul’s camp by night, and thrusts his spear into the ground near where Saul is sleeping. David prevents his associates from [violating the 10 commandments], because doing so would prove the former no more worthy than [that is mere “mirror” of] the latter; Instead, David merely steals Saul’s spear and water jug. The next day, David stands atop a slope opposite Saul’s camp; he shows the jug and spear as proof that he could have slain Saul but did not. David then persuades Saul to reconcile with him; the two swear never to harm one another. After this they never see each other again. http://en.wikipedia.org/wiki/Saul
How Violence Is Ended
A Buddhist Legend …. c.f. arjuna and krishna below for hindu version …
Retold by Aaron Shepard
BRAHMADATTA: (to himself) How lovely. I have need of such music to ease my mind. (leaves the balcony)
NARRATOR 1: He sent for the singer, and Dighavu was brought before him.
BRAHMADATTA: (pleasantly) Sing for me.
NARRATOR 2: . . . said Brahmadatta, not knowing who the young man was.
NARRATOR 1: Dighavu sang, and the king’s heart was gladdened. Then Brahmadatta told him,
BRAHMADATTA: Stay with me. [movie “breathless” “stay with us”]
NARRATOR 2: And Dighavu answered,
DIGHAVU: (formally, with a bow) As you wish, my lord.
NARRATOR 1: So Dighavu became the king’s attendant.
NARRATOR 2: And since the young man’s conduct was agreeable and his words pleasing, the king grew ever more fond of him, bestowing on him more and more responsibility and trust.
NARRATOR 1: Then came a day when Brahmadatta desired to go hunting. And he told Dighavu,
BRAHMADATTA: (pleasantly) Today you will drive my chariot.
NARRATOR 2: And Dighavu replied,
DIGHAVU: (formally, with a bow) It is an honor, my lord.
NARRATOR 1: So Dighavu that day drove the chariot of the king.
NARRATOR 2: But as the hunters pursued their quarry, Dighavu cleverly took a path that led away. He brought the king far from the sight and hearing of the others.
NARRATOR 1: At last Brahmadatta said,
BRAHMADATTA: I wish to stop and rest.
NARRATOR 2: Dighavu dismounted and sat cross-legged on the ground. And he told the king,
DIGHAVU: Come rest yourself, my lord.
NARRATOR 1: So the king lay down beside Dighavu and slept.
NARRATOR 2: Dighavu gripped his sword and drew it slowly from its sheath.
NARRATOR 1: He pointed the blade at the throat of Brahmadatta.
NARRATOR 2: And then there came to him the words of his father.
DIGHITI: (speaking as Dighavu’s memory)
Be not shortsighted.
Be not longsighted.
Not by violence is violence ended.
Violence is ended by nonviolence.
NARRATOR 1: The sword of Dighavu trembled.
NARRATOR 2: He drew it slowly away and replaced it in its sheath. http://www.aaronshep.com/rt/RTE16.html
Amadeus 1984 – Constanze [chu’ hu+ng co^ hie^n … 9/5/2014 chu’ hu+ng supposedly just has a hernia or polyp or something removed in texas … showed us pictures of their recent european trip that include mozart’s austria, cici, and a very clean and natural blue danube; movie “carrie”: to^nan’s pontiac northern highschool chemistry laboratory partner; cashier at summerset mall that ddi.nh and perhaps die^~m visited] thanks/meets Salieri … “la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Dhammapada Verse 5
Kalayakkhini Vatthu
Na hi verena verani
sammantidha kudacanam
averena ca sammanti
esa dhammo sanantano.1
Verse 5: Hatred is, indeed, never appeased by hatred in this world. It is appeased only by loving-kindness. This is an ancient law.
1. esa dhammo sanantano: This is the same as “poranako dhammo,” the doctrine followed by the Budhha and his disciples. The exhortation is not to return hatred for hatred but to conquer it by loving-kindness (absence of hatred). http://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=005
“la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Perpetual Motion causes everything to be in constant motion so they can remain themselves eternally so “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” … Perpetual Motion causes everything to be in constant “exchange” so they can remain themselves eternally “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …: a^n or oa’n hatred or love are “exchanges” that are dictated/regulated in the amount required for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …
]: http://www.nhaccuatui.com/m/VYfzd1bNnF
le^ thu+o+ng’s song “o^ng ni?nh o^ng ninh o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng nang; o^ng na?ng o^ng nang o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng ninh” and ni su+ ca^u ddo^’i as well as o henry’s “two thanksgiving day gentlemen” and “gifts of the magi” suggest eternity or the infinite or infinity so to deal with that–instead of a regular romance of the three kingdoms ta`o tha’o “chain” … the “chain” being the “rhymes” mentioned at the beginning of this note which “rhymes” are fingerprint/footprint of ta^m/trinity/conscience …that make up a picture as in a dot matrix scanner … movie “matrix” {compare to patrick, ma-trick: “row row row your boat gently down the stream merrily merrily merrily life is but a dream” … australian aborigines “dreamtime” … samoan guy that brought david low his misplace baggage recently when he and co^ be^ visited us enroute to a wedding of her boss … “The theory that reality, as we consciously experience it, is not real, goes back to ancient indigenous people who believed we exist in a dream or illusion” … c.f. australian aborigines dreamtime/the-dreaming –to deal with that to^nan remembers how looking up david bohm’s work on “resurrection/reincarnation/return” in low-reynolds-number flows upon father’s theosophy discussion involving madam blavatsky who father learns of when he was drawn to theosophy in vietnam … scene of guy mu’a ga^.y practicing kung fu moves with a broom stick or some such in a garden in a vietnamese movie from ba’c dda.t which garden reminds to^nan not only of theosophy garden but also ba’c tham ba?ng or some such garden … leads to^nan to look up david bohm mentioned in theosophy article and to^nan is reminded of to^nan’s introduction to laser holography associated with a famous engineering professor at his university of michigan via two classes in laser and optics … lithonia led florescent light tube replacement bought and mount the day chu’ kha visited … 9/2/2014 100 days of ni su+ vie^n lu+o+ng … hoover vacuum cleaner orange “wand” seems to have “disappeared” when Sara’s House Cleaning Services – Perfectionist Cleaning Services by Sara Varela team/troopers came …
Iconographic depictions[edit]
Feathered Serpent head at the Ciudadela complex in Teotihuacan
The earliest iconographic depiction of the deity is believed to be found on Stela 19 at the Olmec site of La Venta, depicting a serpent rising up behind a person probably engaged in a shamanic ritual. This depiction is believed to have been made around 900 BC. Although probably not exactly a depiction of the same feathered serpent deity worshipped in classic and post-classic periods, it shows the continuity of symbolism of feathered snakes in Mesoamerica from the formative period and on, for example in comparison to the Mayan Vision Serpent shown below.
Vision Serpent depicted on lintel 15 from Yaxchilan.
The first culture to use the symbol of a feathered serpent as an important religious and political symbol was Teotihuacan. At temples such as the aptly named “Quetzalcoatl temple” in the Ciudadela complex, feathered serpents figure prominently and alternate with a different kind of serpent head. The earliest depictions of the feathered serpent deity were fully zoomorphic, depicting the serpent as an actual snake, but already among the Classic Maya the deity began acquiring human features.
In the iconography of the classic period Maya serpent imagery is also prevalent: a snake is often seen as the embodiment of the sky itself, and a vision serpent is a shamanic helper presenting Maya kings with visions of the underworld.
The archaeological record shows that after the fall of Teotihuacan that marked the beginning of the epi-classic period in Mesoamerican chronology around 600 AD, the cult of the feathered serpent spread to the new religious and political centers in central Mexico, centers such as Xochicalco, Cacaxtla and Cholula.[3] Feathered serpent iconography is prominent at all of these sites. Cholula is known to have remained the most important center of worship to Quetzalcoatl, the Aztec/Nahua version of the feathered serpent deity, in the post-classic period.
During the epi-classic period, a dramatic spread of feathered serpent iconography is evidenced throughout Mesoamerica, and during this period begins to figure prominently at cites such as Chichén Itzá, El Tajín, and throughout the Maya area. Colonial documentary sources from the Maya area frequently speak of the arrival of foreigners from the central Mexican plateau, often led by a man whose name translates as “Feathered Serpent”; it has been suggested that these stories recall the spread of the feathered serpent cult in the epi-classic and early post-classic periods.[3]
In the post-classic Nahua civilization of central Mexico (Aztec), the worship of Quetzalcoatl was ubiquitous. The most important center was Cholula where the world’s largest pyramid was dedicated to his worship. In Aztec culture, depictions of Quetzalcoatl were fully anthropomorphic. Quetzalcoatl was associated with the windgod Ehecatl and is often depicted with his insignia: a beak-like mask.
In Aztec culture[edit]
Quetzalcoatl as depicted in the Codex Borbonicus.
To the Aztecs, Quetzalcoatl was, as his name indicates, a feathered serpent, a flying reptile (much like a dragon), who was a boundary-maker (and transgressor) between earth and sky. He was a creator deity having contributed essentially to the creation of Mankind. He also had anthropomorphic forms, for example in his aspects as Ehecatl the wind god. Among the Aztecs, the name Quetzalcoatl was also a priestly title, as the two most important priests of the Aztec Templo Mayor were called “Quetzalcoatl Tlamacazqui”. In the Aztec ritual calendar, different deities were associated with the cycle-of-year names: Quetzalcoatl was tied to the year Ce Acatl (One Reed), which correlates to the year
Since the sixteenth century, it has been widely held that the Aztec Emperor Moctezuma II initially believed the landing of Hernán Cortés in 1519 to be Quetzalcoatl’s return. This view has been questioned by ethno-historians who argue that the Quetzalcoatl-Cortés connection is not found in any document that was created independently of post-Conquest Spanish influence, and that there is little proof of a pre-Hispanic belief in Quetzalcoatl’s return.[24][25][26][27][28] Most documents expounding this theory are of entirely Spanish origin, such as Cortés’s letters to Charles V of Spain, in which Cortés goes to great pains to present the naive gullibility of the Aztecs in general as a great aid in his conquest of Mexico.
Much of the idea of Cortés’ being seen as a deity can be traced back to the Florentine Codex written down some 50 years after the conquest. In the Codex’s description of the first meeting between Moctezuma and Cortés, the Aztec ruler is described as giving a prepared speech in classical oratorial Nahuatl, a speech which, as described in the codex written by the Franciscan Bernardino de Sahagún and his Tlatelolcan informants, included such prostrate declarations of divine or near-divine admiration as:
You have graciously come on earth, you have graciously approached your water, your high place of Mexico, you have come down to your mat, your throne, which I have briefly kept for you, I who used to keep it for you.
and:
You have graciously arrived, you have known pain, you have known weariness, now come on earth, take your rest, enter into your palace, rest your limbs; may our lords come on earth.
Subtleties in, and an imperfect scholarly understanding of, high Nahuatl rhetorical style make the exact intent of these comments tricky to ascertain, but Restall argues that Moctezuma’s politely offering his throne to Cortés (if indeed he did ever give the speech as reported) may well have been meant as the exact opposite of what it was taken to mean: politeness in Aztec culture was a way to assert dominance and show superiority. This speech, which has been widely referred to, has been a factor in the widespread belief that Moctezuma was addressing Cortés as the returning god Quetzalcoatl.
The Feathered Serpent deity was important in art and religion in most of Mesoamerica for close to 2,000 years, from the Pre-Classic era until the Spanish conquest. Civilizations worshiping the Feathered Serpent included the Mixtec, Toltec, Aztec, who adopted it from the people of Teotihuacan, and the Maya.
The cult of the serpent in Mesoamerica is very old; there are representations of snakes with bird-like characteristics as old as the Olmec preclassic (1150-500 BC). The snake represents the earth and vegetation, but it was in Teotihuacan (around 150 BC) where the snake got the precious feathers of the quetzal, as seen in the Murals of the city. The most elaborate representations come from the old Quetzalcoatl Temple around 200 BC, which shows a rattlesnake with the long green feathers of the quetzal.
The tradition of Quetzalcoatl originated in Central America near the time of Christ’s crucifixion. Various written accounts establish the following beliefs regarding Quetzalcoatl that were prevalent in Mesoamerica during the sixteenth century—
• He was born of a virgin.
• He was associated with a new star.
• He performed miracles.
• He taught the practice of baptism.
• He was associated with the cross.
• He was a symbol of death and resurrection.
• He sent disciples to preach His word.
• He prophesied of future events.
• He promised He would come a second time.
• He was the Creator of all things.
• He caused a great destruction in Central America circa 34 A.D.
• His children will become lords and heirs of the earth. http://www.kellymoore.net/Quetzalcoatl.html
Taken together, these beliefs clearly mirror the accounts of Jesus Christ’s birth, death and ministry in Palestine that are recorded in the New Testament. quetzalcoatl as an image of continental america
they brought a guy today; mother wants to zerox cuo^’n kinh for die^~m and to^nan wants to scan photo albums to^n ddi.nh took among which is a picture of to^nan and to^n ddu+’c which picture caused to^nan to thought what if someone is jealous of to^nan and to^n ddu+’c and the use of hard-earned money on the scanner just for these pictures … same jealousy caused to^nan to cover a bunch of porn site because di` ba co^ die^~m and friends made a fuss about to^nan not paying for … he did previously … or to not having a picture of a porn resemblance of her in fur coat included in previous notes … tu+. lu+.c va(n ddoa`n’s kha’i hu+ng’s “ho^`n bu+o+’m mo+ tie^n” … di` ba co^ die^~m mentioned something about o^’c mu+o+.n ho^`n or ho^`n mu+o+.n o^’c or some such …. sbtn report phong ho’a magazine meeting … Ngọc là sinh viên trường Canh Nông trong dịp nghỉ hè về ở với ông bác là sư tổ chùa Long Giáng. Chùa có một chú tiểu tên Lan. Thấy Lan là người có học, tính tình hòa nhã, Ngọc thân ngay. Nhưng Lan thực ra là gái, cha mẹ mất sớm, ở với chú bị chú ép gả chồng, mà Lan thì khuynh hướng về đạo Phật từ nhỏ do ảnh hưởng của mẹ, nên Lan bỏ nhà, cải dạng nam trang đến chùa Long Giáng xin tu. Khi Ngọc phát hiện Lan là gái, chàng từ tình bạn chuyển sang tình yêu. Vì Lan quyết chí tu hành như đã hứa với mẹ lúc lâm chung, cô khước từ tình yêu của Ngọc. chinese painting over father’s bed …. Long ago, a certain Chuang Tzu [Zhuangzi] dreamt he was a butterfly—a butterfly fluttering here and there on a whim, happy and carefree, knowing nothing of Chuang Tzu. Then all of a sudden he woke to find that he was, beyond all doubt, Chuang Tzu. Who knows if it was Chuang Tzu dreaming of a butterfly, or a butterfly dreaming of Chuang Tzu? Chuang Tzu and butterfly: clearly there’s a difference. This is called the transformation of things.
—from Chuang Tzu: The Inner Chapters (tr. David Hinton) from http://www.rightreading.com/writing/taoism-and-the-arts-of-china.htm … to^nan and family and friends and acquaintances and surely everyone else dream/wish to be “transported” from “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … that is on a “constant”/”conserved” contented equilibrium path on where “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … transportation accident: chaos theory butterfly effect
c.f. movie the fly and/or quetzalcoatl ……
Dreamtime Stories
The Aborigines, like the Christians, had their own stories that explained the origin of the world, themselves and all that make up the world that provided Aboriginal people with a strong and close association with the land for thousands of years. These stories gave unity and purpose to Aboriginal societies in the past and are important today in maintaining their identity.
During the Dreaming, ancestral spirits came to earth and created the landforms, the animals and plants. The stories tell how the ancestral spirits moved through the land creating rivers, lakes and mountains. Today we know the places where the ancestral spirits have been and where they came to rest. There are explanations of how people came to Australia and the links between the groups throughout Australia. There are explanations about how people learnt languages and dance and how they came to know about fire.
from http://edf2301uluru.blogspot.com/2011/03/dreamtime-stories.html 10/10/2014 pbs travel show a couple of days ago
to^nan is a name of a historical chinese farmer to^n ddu+’c has synonyms that means german … he went to school at a jewish school in new york city raising flies and … vincent price movie the fly and us army napalm bomb and to^nan spraying fire on flies in dda` la.t … c.f. transporter accidents/experiences in this note … developing hairs as the flies he raises and has many india indian friends at that jewish school … our big eye blond in red old west saloon made in japan fashion doll blond hairs are falling apart probably because of some microscopic bug is eating the hair and made a big mess over the piano … will have to quarrantine her in plastic …
to^n an learned of joshua fit de battle of jericho here … c.f. arjuna and krishna … how it is related to descendants of abraham/joseph who moved to egypt and to descendants who stayed in canaan … suggesting cain and abel without knowing it compare to arjuna and krishna cain and abel with clear knowledge of it …. …. c.f. previous note dhammapada’s “one’s own self conquered is better than all other conquests … here’s a coincidental suggestion … by all ordinary judgment clearly cain is the culprit … and indeed it is correct that cain should shoulder his responsibility for his act his part of the responsibility … for/but as the quote from nathaniel hawthorne above made it even clearer that not cain alone but the whole universe or God is behind cain’s act … recall that god curses adam and eve and their offspring cain and abel … am i my brother’s keeper … not just cain but also everyone is responsible for cain’s act … the fractal/holographic nature of things made this clear “the whole in the part” … zen koan every dog has buddha nature … there’s christ nature in buddha and buddha nature in christ … in the same way compare story of job where god made a bet with the devil about job … but of course that is not to say that one should irresponsibly act as cain if one wants, on the contrary one should always aim for the good/God for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …. for the spirit “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” that the bible/sutra teaches … yes, things happen such as adam and eve parttaking of the fruit of the tree of knowledge, but one should aim to obey God [does a dog have buddha/god nature] not parttake of the fruit of the tree of knowledge … and that is living/acting according to the “spirit” of the bible …
A Moveable Feast With Fine Cooking
Duxbury, MA: Chefs Jeremy Sewall and Barton Seaver and Skip Bennett
In Duxbury, Mass., host Pete Evans is joined by chef Jeremy Sewall, sustainable-cooking expert Barton Seaver and Island Creek Oysters owner Skip Bennett. Included: foraging for oysters.
the oyster farm “it is one of the few animals we raised from egg to adulthood” reminds one that “some are born into it; some earn/learn/achieve/will/dream/drive/love it; some have it thrust upon” … and one could only be absolved of not trying/aiming/loving/driving for good/God, counting on God to provide the Good/Godliness/Godness/God “It’s up to God” in the case “some are borned into it” and “some have it thrust upon” otherwise one should earn/learn/achieve/will/dream/drive/love try for the good/godliness/god for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and here is a good case of closing lose ends before they cause harms for example regarding to^nan encounter university of michigan newsletter returning to ann arbor from michigan and learned that one of the power family has committed suicide jumping off the bell tower and something makes him wonder about “matching” it as though there is a second voice/feeling beside his own voice/feeling because he does not know what does she has to do with him since up until then just before the year 2000 millenium celebration he is all alone by himself and all information and realization could only come via face to face and this appears to be one of those millenium celebration “pentecostal tongue” … dahlia white tongue got cleaned …
Some moms and babies pass the infection back and forth: Your baby can pass thrush on to you if you’re breastfeeding, resulting in a painful yeast infection on your nipples that will need a doctor’s treatment. And you can trigger a case of thrush in your baby if you’re breastfeeding and you develop a yeast infection on your nipples from taking antibiotics. On the other hand, some moms remain uninfected even while breastfeeding babies who have thrush — and some breastfed babies are not affected by their mother’s yeast infection.
How can I know for sure that it’s thrush?
If you think your baby has thrush, look for the characteristic white patches. Then gently touch a patch with a gauze-covered finger. If it is thrush, it probably won’t come off very easily, but if it does, you’ll find a raw, red area underneath that may bleed.
If you notice a white coating on your baby’s tongue but nowhere else, it’s probably just milk residue (especially if you can wipe it off). Thrush patches can appear on your baby’s tongue, but are most often found on the sides of the mouth. These spots can be painful — you may first suspect thrush if your baby starts crying when nursing or sucking on a pacifier or bottle.
from http://www.babycenter.com/0_thrush-in-babies_92.bc
phenomenon of “tunneling” from “brownian motion” to “skyway motion” mentioned elsewhere in this note … for perhaps he has wrongly overemphasized the creation of ta^m/trinity/conscience “in the image” by literal “matching” …. c.f. zoroaster thereabout above … the sesame ball sweets bought at 99 ranch in dublin california would remind to^nan and everyone that “same” or “match” happens at the “common” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and not at places where it is not true that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … c.f. barbara streisand’s song “memory” … c.f. anh ddi`nh’s son wedding in ann arbor where anh ddi`nh or something/someone might have taken to^nan’s reply “no” to his “do you want some wine” out of context … of course to^nan has always drink/want wine but at that moment a glass of water could do the same http://www.noelpaulstookey.com/chord%20sheets/Wedding%20Song.html
For when-ever two or more of you [it works the other way around also supposedly/presumably for when-ever two or more of you separate each his/her own way in His name, there is love ~ lo ve^` ~ return ….]
D
Are gathered in His name
C+d (G A7 – C+d – G) or INTRO phrase
There is Love. There is Love.
whenever God claps His two hands … one hand being “them” and one hand being “you”… creating “contact” “friction” between “them” and “you” perhaps not by their will nor your will but by god’s will except for the “in the image” fractal/holographic “the whole/god in the part” … george clooney and bride clap hands at venice on inside edition … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” must often be “manually” asserted if one does not want to “feel” … the ca’o/ho^`/putting-off of differing forms/states of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u;everyone live well and long” for another time by marking it in your ta^m/trinity/conscience/heart … what lurks in every heart is therefore schedules or ti’nh for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” for ba?n thie^.n for differing names of Allah/God’ 99 names … c.f. book “the shadow” and movie ghostbuster remark the shadow wants to know what might lurk in the heart of men … the urge to return [it sounds elementary/trite but once the hands have clapped there is nothing else to do but to unclap them and vice versa … “ne^’u bie^’t ra(`ng ye^u la` ddau kho^? ne^’u bie^’t ra(`ng ho+.p ro^`i se~ tan” … though perhaps if you can find the right orbit/groove of unclap-clap you might be stuck with one another in orbit for a very long time if not eternity … one hand clapping is you’re ok/well and live long in your own way and i am ok/well and live long in my way … “you’re ok; i’m ok” …. whether we know .. which knowledge involves clapping hands again in the way of the light in the refrigerator … the other are ok/well and live long is another matter but that’s the objective … ] to the sound of one hand clapping which is the implicit/tacit understanding/feeling/knowledge of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u;everyone live well and long” …
… that is an example of aiming and trying for the good/godliness/god for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … same thing for vengeance vengeance or “eye for eye” is wrong when [if the world consists of two nuclear powers and they go eye for eye there would be no world left for vengeance; of course that is not to say that there is no eye for eye … c.f. “in the right measure” … in the right measure eye for eye–and turn the other cheek or yielding for that matter– might very well bring about “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and then eye for eye happens … everything happens if and when “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the {mathematical} “support” {for “support” c.f. Hebrew 11:1 where one should be reminded that when one doubt something one believes or have faith in what’s not that something} of every act …] it risked “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … the universal direction/phu+o+ng hu+o+’ng is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
The Serenity Prayer is the common name for a prayer authored by the American theologian Reinhold Niebuhr[1][2] (1892–1971). It has been adopted by Alcoholics Anonymous and other twelve-step programs. The best-known form is:
God, grant me the serenity to accept the things I cannot change,The courage to change the things I can,And the wisdom to know the difference.
[some are rocks that are immoveable on earth but the earth is a big rock that moves around the sun, some are plants that have some movements, some are animals that have a certain range of movements …. all move/change to the tune of universal Perpetual Motion … and it might not be obvious but the “essence” of all are perpetual or eternal or unchangeable/changeless as a result of their Perpetual Motion/Changes … ]
… anyway use it or lose it … read the books or give up the books … books might very well represent va(n … to^nan’s other brother to^n va(n … no relation to va(n cao writer of vietcong national anthem or van gogh or don mcclean song starry starry night …
before going to california, to^nan was reading cornelius tacitus the agricola and the germania … as well as harry orlinsky’s ancient israel … as well as fred b eiseman jr bali: sekala & niskala and piers vitebsky’s shamanism and michael sells quran… having rescued them from the torrential flood of water that flooded the basement because of broken water pipes due to freezing weather … c.f. trees above … religions might be said to be “transporter accidents/experiences” … what’s the sound of one hand clapping? it might be the tacitly understood/felt/heartfelt “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
see pbs movie “breathless” about “staying” … “staying constant not to mention staying forever young” can cause much jealousy … and related dangers due to misunderstanding [jealous ~ ty. ~ difference: difference means there is no common ground and when there is no common ground how can there be proper understanding: babylonia] among other things such as at the airport on the plane [young girl scarcely 5 years old with headphones on viewing captain hook movie behind mother, blond and bald couple conversed loudly the whole trip causing to^nan to use the touch sense monitor and causing red haired passenger in front of him to yell at him … which recall how in a dream to^nan punch the pillow when chu’ kha whose russia gave america alaska along with france louisiana proving it did not want to trample on native american indian even though russian might very well be original native american indian such as eskimo … was sleeping in neighboring room causing him to think how can any girl trust him to have baby with him sleeping in bed together if she knows he is violent so in sleep walking … and recall waking up thinking bed was moving to co^ be^ dave lowe’s in bathroom only to learn from television that it was an earthquake that cause no human damage only a liquor store broken bottles … recall ni su+ vie^n lu+o+ng taught to^nan the 10 commandments … similarly as she inspired to^nan to pray for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” in her worship loft … university of michigan dormitory loft … that also serves as her bedroom … another passenger monitor shows start of movie august: osage county or some such by bob weinstein the husband was just handing over some book to the native american indian as though, for long after he and his wife is gone, returning her the essence of native american indian for her to resurrect/reincarnate: in an onion or zero-footprint world, one does not have to be physically absence from indian land in order to not trample on indian land in fact if one is not physically present on indian land one might very well be trampling on indian culture/mind …. one might be “flying” … which might be worse for the indians then to be on their land physically and not trampling their minds/cultures way of life: one notes that the water that is coursing through one’s blood is the same water that coursed through dinosaurs blood and water is like earth like land like indian land and that the water that is in one’s flesh/blood right now is not the same water that is in one’s flesh/blood when one was borned …. and that the redwood trees can circulate water for thousands of years … everything/everyone are but catalysts like the fragrance lotus in a mud pond untouched by the mud … thus, whether in brownian motion one is physically present on indian land or in skyway motion not physically present but “flying” influencing indian culture/life from a far via ta^m/trinity/conscience fractal/holographic “in the image” sort of way as long as one catalyzes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … and in an onion or zero-footprint universe “all roads lead to rome or to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well'” which is the common the whole and therefore in time brownian motion with physical presence or skyway motion without physical presence from a far, melissa etheridge singing “this land is your land this land is my land” on television …
it is certain that either ways “THIS arises; THAT arises” “I’m OK; You’re OK” by being well and live long yourself you will in your own zero-footprint independent onion-layer sort of way be contributing to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … ] home to michigan on 9/23/2014 … as to^nan noted in connection with vampire forever young ba’c gia’o ha`n ga’i … or co^ quye^n or ba’c quy`nh ni su+ vie^n lu+o+ng … when people are not informed about how certain people can seemingly achieve/stay forever young achieving eternal life …. [maybe you have to do what the conclusion of this note say namely to assert that your wish/aim is “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” … as elton john song says “it’s maybe simple but now … that it’s done, … now that the secret to eternal life forever young is out in the open ….” … because “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” is the whole and the whole always remain constant no matter how much the parts seem to undergo change … c.f. rubik’s cube discussion … so may “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long”… so may muo^n loa`i {bie^’t} la`m “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long”… ] … such as joan river’s forever young appearance … botox appearance of lawrence welk troop said to^n ddi.nh … whereas many people are of the opinion of i ching [or quy or quy y or love] changes [though the iching suggests that “there is constancy in the changes” or “the only constant is change”: that is, the sun undergoes changes but remains the same unaffected by the changes “the sun sets and the sun also rises; there’s is nothing new under the sun” that is, “the sun is ‘conserved'” …. in the same way the moon undergoes phases indicative of changes but the moon itself remains the same moon …] the bonnie rait song “in the nick of time” … though di` ba co^ die^~m did a handsome job of trimming baby fat after delivering baby dahlia die^~m thi to return to her former self though she has a while to go yet to return her figure completely … with its scene of the father stepping into a public fountain reminding one of bible new testament jesus christ “walk on water” or a lizard that does that [the buddha’s eating shit is associated with the dung beatle:
In ancient Egypt, the scarab (or dung beetle) was viewed as a sign of eternal renewal and reemergence of life, a reminder of the life to come. (See also “Atum” and “Ma’at.”)
The ancient Mayans and Aztecs also took a cyclical view of time.
In ancient Greece, the concept of eternal return was connected with Empedocles, Zeno of Citium, and most notably in Stoicism (see ekpyrosis). c.f. mc escher dragon …
The symbol of the Ouroboros, the snake or dragon devouring its own tail, is the alchemical symbol par excellence of eternal recurrence. The alchemist-physicians of the Renaissance and Reformation were aware of the idea of eternal recurrence; the physician-philosopher Sir Thomas Browne in his A Letter to a Friend c. 1657 linked the Uroboros symbol with the idea of eternal return from http://en.wikipedia.org/wiki/Eternal_return
] or to^nddu+’c whose field of endeavor is how to return/resurrect/reincarnate disappeared things to re-appearance that is is genetics who fell into the fountain of tru+o+`ng vo~ bi. quo^’c gia dda` la.t … [christ walking on water just before the year 2000 millenium judeo-christian celebration …. c.f. india’s mars probe … see pentecostal tongue and shamanism and william james variety of religious experience … see zombies wake up and congregate in movie men in black … as yet another example of “tunneling” where local equilibrium is disturbed by global equilibrium when brownian motion is connected/bridged to skyway motion …:
a regular phone call could be the catalyst for how brownian motion might “tunnel” to skyway motion Lonestar – I’m Already There (Message From Home)
Quỳnh Hương, Ngẫu Nhiên – Ý Lan
ddo^.i tro+`i chung or a common lagrangian green function or waves in/on a circle means that disturbances such as suffering/pleasure in some local part will cause a reactionary disturbance elsewhere to restore eternal equilibrium/average suffering/pleasure that is “normality” … thus, it might be that the allies such chinese restaurateur at east lake restaurant … same way with allies and family members such as anh ddi`nh and italians and jews and germans …. turned on to^nan and family just before ni su+ vie^n lu+o+ng passes away … bible ca` cho+’n line The saying “My God, my God, why have you forsaken me” is generally given in transliterated Aramaic with a translation (originally in Greek) after it.
אלי אלי למה עזבתני [ēlî ēlî lamâ azavtanî]; or
אלי אלי למא שבקתני [ēlî ēlî lamâ šabaqtanî]; or
אלהי אלהי למא שבקתני [ēlâhî ēlâhî lamâ šabaqtanî]
The Aramaic word šabaqtanî is based on the verb šabaq, ‘to allow … c.f. “yielding is the way of the TAO” returning/resurrecting to paradise means having to “tunnel” pass the point of obeying ~ yielding to God’s command to not eat of the fruit of the Tree of Knowledge …. to^an sent everyone in the family fruits from harry and david and melissa for christmas 2013-2014 except for ni su+ vie^n lu+o+ng even though he has everything prepared to sent because she was reported to be out of her temple in sa`igo`n and visiting some other temple …, to permit, to forgive, and to forsake’, with the perfect tense ending -t (2nd person singular: ‘you’), and the object suffix -anî (1st person singular: ‘me’).
and whitney houstons’ song same time as ba’c oanh “And so I learned to depend on me … ” … and blond haired is jewish etc. guy on inside ediiton found his runaway daughter in mexico who has dyed her blond hair black … c.f. song from both sides now and “johnny we hardly knew thee” in previous note … friends and family become strangers out of respect for them they all have their private lives and out of fairness/godliness they are fair to one and all not just you … car with license plate f-letcher jones upon conversation with co^ be^ about how girls seem to resemble family members though of course to^nan does not presume anything else about these strange girls other than doling out to all of them the same universal love … song “she’s every woman in the world to me” … just to show you that extreme suffering/pleasure causing lo ve^` or return to restore eternal average/”enough”/equilibrium suffering/pleasure/love to restore “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is blind … meaning that one should bao/cover/love all butt/ground … preemptively take blame/responsibility for the good/god in the bad that might happen … just in case “thu+o+ng/ki’nh ngu+o+`i nhu+ the^? thu+o+ng/ki’nh tha^n” toward all the people all of the time because “life is a box of chocolate you never know what you will get” … note that seemingly incompatible pairing of thu+o+ng/ki’nh love and respect unless you see compatibility in “enough” of either or or both … 10/19/2014 at santana row, california … the la. and the la.c strange and kindness of stranger at mexican restaurant that earned a silence in the music … the language that god hears best is the silent language of love of unconditional love … is covered by to^nan via ti?nh state of mind … the buddha is the awakened one …
… one might eat a banana for a long time under many different continuities/threads “trie^`n mie^n” of time/conversations/events/histories that carry the banana to one’s mouth …and yet one day one might come across the thought … god how come this banana here how come me here … how/when/why/ did we originate together and return/come together thus … it is then … when one stops taking things for granted … chu’ ha^n said “i knew it i knew it i got such bad luck just when i take things for granted… i thought ‘they’ would have granted her a little bit more time ….” upon grandmother ba` no^.i’s passing …uncle kracker’s song “just a little more time” … that one is awakened to the stranger in the familiar banana … reality is stranger than the fiction or non-fiction threads/continuities or “trie^`n mie^n” etc. that would pull a fast one over your mind’s eyes often to make reality more “palateable” … e.g. consider the modern football game as a continuation of the roman soldier’s coliseum that pit christians against lions … or italian godfather mafia and …. or the continuity that juxtaposes …. c.f. song bo^ng ddie^n ddie^?n ddie^`n ~ fill in the blank connecting the dots even though there is no connections at all is ddie^n crazy … passionhd porn girls with the visit to arlington cemetary by women with faces washed out by heat/eating … vietnam war or korean war or even world war ii is not such a distant war … war, any war, is strange anyway … sort of like you pricking/poking yourself until you feel the pain of pricking/poking yourself … to^nan misheard the word “and” for “until” in del shannon’s song little runaway… baby dahlia grew two lower front teeth a little bit too early at 4 months old and she did not realize that she was biting her finger until it’s too late and she cried out of having hurt herself biting her fingers … though it’s harder to see yourself in others in a war therefore harder to see that you’re actually pricking/poking yourself when you prick/poke others in a war than to turn others in a war into stranger into “not-you-not-yourself” to turn others into “objects” … unless you woke up in the middle of the war to realize the strangeness of it all … “there but for the grace of god goes I” and pogo “we have seen the enemy and he is us” …. “thou art that” …
The Logical Song, Written & Composed by Roger Hodgson, formerly of Supertramp : “I know it sounds absurd
but please tell me who I am.” c.f. song rosemary’s daughter in previous notes … also song “i am my own grandpa” …
10/21/2014 dancing/dda^`u with the stars/thai … Tommy Chong and Peta Murgatroyd: Last week, Julianne Hough told Tommy that he seemed tired and lowballed him with a 5. So Tommy took Peta (and some poor cameraman) to a sweat lodge in the desert to recharge, and a vision of Cloris Leachman gave him the energy to get through his foxtrot. (Man, this show is weird sometimes.) Pitbull dubbed Tommy “the most interesting man in the world,” and Julianne warned him that he could be in the competition for a long time. from https://time.com/3525695/dancing-with-the-stars-watch-pitbull-gets-caliente-on-latin-night/ also Leah Remini sandwich: previously leah remini has an episode on king of queens about rhymes … where kevin james tries to make up rhymes of love for her after she caught the line that he used to win her heart came from a second rate movie …
Theo Gót Chân Bụt
ĐƯỜNG XƯA MÂY TRẮNG
Thích Nhất Hạnh
Lá Bối Xuất Bản lần 2, 1992, San Jose, California, USA
Chương 19
TRÁI QUÍT CỦA CHÁNH NIỆM
Chương 17
CHIẾC LÁ PIPPALA
after the buddha vu+o+.t ra escape to examine his “automatics” or “trie^`n mie^n” continuity/thread/comfort zone … ecclesiastes “i commune with my heart and lo! …” … by eating shits contrary to conventional automatics dictates against eating shits …
cogito ergo sum
Cartesian doubt is a form of methodological skepticism associated with the writings and methodology of René Descartes.[1][2] Cartesian doubt is also known as Cartesian skepticism, methodic doubt, methodological skepticism, or hyperbolic doubt.
Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one’s beliefs, which has become a characteristic method in philosophy. This method of doubt was largely popularized in Western philosophy by René Descartes (1596-1650), who sought to doubt the truth of all his beliefs in order to determine which beliefs he could be certain were true.
from http://en.wikipedia.org/wiki/Cartesian_doubt
And it’s 1 2 3 what are we fighting for?
Don’t ask me I don’t give a damn!
The men also chanted: “Hell No! We won’t Go!” : c.f. not doing god’s dirty work … bob dylan’s maggie farm, queen’s waiting for hammer to fall def leppard’s song “gods of war’ … overheard comedian on tv “hasn’t been sleeping since world war ii” [when you have been “awake” “enough” perhaps you then come to the realization that everything is “conserved” … that one cannot “get rid” of another … that there is no escaping one another in eternity … perhaps then one will fall asleep … which sleep by the way would illustrate to oneself in small steps the nature of re-incarnation/resurrection … ]…
from http://www.brownielocks.com/sixtieswarsongs.html brownian motion versus skyway motion
realizing the strange view point realizing the strangeness of “lord how come me here and how come you here anyway anyhow” is often the first step–perhaps a somewhat less painfully sandpebble dramatic “what the hell” step than biblical jesus ca` cho+’n line “eloi eloi …” “my god my god why has thou abandoned me” … ba` no^.i’s branch of the family to the outhouse after o^ng no^.i’s passing … taking you out of your “comfort zone” continuity “trie^`n mie^n” … “leap frog” … to face “being and nothingness” … to see possibilities … to see infinity …– first step toward ecology, ubuntu, ti’nh ba?n thie^.n, ren nha^n ba?n, human/humane passion/compassion, etc. or peaceful coexistence with your fellow living things … toward returning [because ra escape/exit is the first step of re-entrance/return/resurrection/re-incarnation in the same way that the sun sets and the sun also rises so that setting sets the stage or is the first step of rising
air supply – everywoman in the world “waking up lonely … lonely means
I needed someone to hold me, oh
… No love around me, when suddenly you found me, oh … “you found me” means “it’s voluntary/volunteer” … “the Buddha/Tathagatas are only catalysts/teachers; you yourself must make the effort; work out your own salvation with diligence” … a catalyst is something that facilitates things without being affected by those things or by the facilitation process … “trong dda^`m gi` dde.p ba(`ng sen; la’ xanh bo^ng tra(‘ng la.i chen nhu.y va`ng; nhu.y va`ng bo^ng tra(‘ng la’ xanh; ga^`n bu`n ma` cha(?ng ho^i tanh mu`i bu`n” …
“Just as if there were a pool of water in a mountain glen — clear, limpid, and unsullied — where a man with good eyes standing on the bank could see shells, gravel, and pebbles, and also shoals of fish swimming about and resting, and it would occur to him, ‘This pool of water is clear, limpid, and unsullied. Here are these shells, gravel, and pebbles, and also these shoals of fish swimming about and resting;’ so too, the monk discerns as it actually is, that ‘This is stress… This is the origin of stress… This is the stopping of stress… This is the way leading to the stopping of stress… These are mental effluents… This is the origin of mental effluents… This is the stopping of mental effluents… This is the way leading to the stopping of mental effluents.’ His heart, thus knowing, thus seeing, is released from the effluent of sensuality, released from the effluent of becoming, released from the effluent of unawareness. With release, there is the knowledge, ‘Released.’ He discerns that, ‘Birth is no more, the holy life is fulfilled, the task done. There is nothing further for this world.’
“This, great king, is a reward of the contemplative life, visible here and now, more excellent than the previous ones and more sublime. And as for another visible reward of the contemplative life, higher and more sublime than this, there is none.”
— Samaññaphala Sutta, Digha Nikaya
from Things as They Are
Amazing Hilarious Rope Skipping by a Blindfolded Afghan guy
GMHCM-UK 30-06-13 BLINDFOLDED SKIPPING ROPE
Blindfold bike riding by Magician Junior Anand
Fantastic Demo How to ride bicycle with eye closed – MCB Blindfold Training Program
the west has a long history of trying to separate/extract/abstract ideals from reality … “luke, let go {of your sensibilities/senses}: use the ‘force’ …”: at first sight/thought we observe how the planets revolves around the sun and we deduce that there must be a “crutch”, a ‘force’ or an action-at-a-distance ‘influence’ of some kind connecting the planets to the sun, but on second sight/thought we start to see/sense that the so-called ‘force’ or action-at-a-distance ‘influence’ are also themselves but “crutches” or “connectors” for something else even more fundamental … “the way” … “the TAO” … “the geodesics” …. etc. to name but a few of the suggested names used for this more fundamental thing … “crutchless thing” … c.f. previous notes on anh Vie^.t Du~ng of ASIA Entertainment and SBTN … well, phenonmenon such as pendulum waves would suggest that the “fundamental” or “crutchless” thing or “noumenon” that we search for is nothing more than the “average” … average of a standing wave for example … average of standing waves on a circle being the circle itself … c.f. illustration elsewhere in this note … and the standing wave or motion of things/planets/suns/etc. or motion or motion of the average is simply nothing more than Perpetual Motion that tries to maintain uniquenesses so that the universe has size/volume and is not reduced to a point singularity …
The noumenon /ˈnɒuːmɨnɒn/ is a posited object or event that is known (if at all) without the use of the senses.[1] The term is generally used in contrast with, or in relation to “phenomenon”, which refers to anything that appears to, or is an object of, the senses. In Platonic philosophy, the noumenal realm was equated with the world of ideas known to the philosophical mind, in contrast to the phenomenal realm, which was equated with the world of sensory reality, known to the uneducated mind.[2] Much of modern philosophy has generally been skeptical of the possibility of knowledge independent of the senses, and Immanuel Kant gave this point of view its classical version, saying that the noumenal world may exist, but it is completely unknowable to humans. In Kantian philosophy the unknowable noumenon is often linked to the unknowable “thing-in-itself” (Ding an sich, which could also be rendered as “thing-as-such” or “thing per se”), although how to characterize the nature of the relationship is a question yet open to some controversy. from http://en.wikipedia.org/wiki/Noumenon
Platonic idealism usually refers to Plato’s theory of forms or doctrine of ideas. Some commentators hold Plato argued that truth is an abstraction. In other words, we are urged to believe that Plato’s theory of ideas is an abstraction, divorced from the so-called external world, of modern European philosophy, despite the fact Plato taught that ideas are ultimately real, and different from non-ideal things—indeed, he argued for a distinction between the ideal and non-ideal realm.
from http://en.wikipedia.org/wiki/Platonic_idealism
The salient element here is that space and time, rather than being real things-in-themselves or empirically mediated appearances (Ge: Erscheinungen), are the very forms of intuition (Ge: Anschauung) by which we must perceive objects. They are hence neither to be considered properties that we may attribute to objects in perceiving them, nor substantial entities of themselves. They are in that sense subjective, yet necessary, preconditions of any given object insofar as this object is an appearance and not a thing-in-itself. Humans necessarily perceive objects as located in space and in time. This condition of experience is part of what it means for a human to cognize an object, to perceive and understand it as something both spatial and temporal. “I understand by the transcendental idealism of all appearances the doctrine that they are all to be regarded as mere representations and not as things in themselves, and accordingly that space and time are only sensible forms of our intuition…”[3] Kant argues for these several claims in the section of the Critique of Pure Reason entitled the Transcendental Aesthetic. That section is devoted to the inquiry of the a priori conditions of human sensibility, i.e. the faculty by which humans intuit objects. The following section, the Transcendental Logic concerns itself with the manner in which objects are thought.
from http://en.wikipedia.org/wiki/Transcendental_idealism
[Chorus:]
Girl you’re ev’ry woman in the world to me …” … “ev’ry woman in the world” means “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Cakes and Ale: or, the Skeleton in the Cupboard (1930) is a novel by British author W. Somerset Maugham. Maugham exposes the misguided social snobbery levelled at the character Rosie Driffield, whose frankness, honesty and sexual freedom make her a target of conservative propriety. Her character is treated favourably by the book’s narrator, Ashenden, who understands her sexual energy to be a muse to the many artists who surround her and who himself enjoyed her sexual favors. might be viewed as a “positive” statement affirming eternal recurrence/return or re-incarnation-able/re-surrecition-able in the same “defiance” or “civil disobedience” stream of consciousness as or tv’s dancing with the stars version of civil disobedience …
Maugham drew his title from the remark of Sir Toby Belch to Malvolio in William Shakespeare’s Twelfth Night: “Dost thou think, because thou art virtuous, there shall be no more cakes and ale?” Cakes and ale are the emblems of the good life in the tagline to the fable attributed to Aesop, “The Town Mouse and the Country Mouse”: “Better beans and bacon in peace than cakes and ale in fear”.
from http://en.wikipedia.org/wiki/Cakes_and_Ale the nature of mathematical limits … to dream the impossible dream/limit … regardless of the “phenonmenon”/evidence of reality … whether reality “support” … c.f. “support” … it or its existence or not … pascal’s wager and zoroaster and zorro … one must “positively” aim for the good/goodness/god … one must aim for the “noumemon” “ideal” phu+o+ng hu+o+’ng cha’nh nie^.m muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … pbs movie the music man … prof al varone book nameplate is picasso don quixote with the quote “the man who fights for his ideal is the man who is alive” … from the movie certantes is the song “to dream the impossble dream” … on tv commercial for timelife music cds with the lettermen … from http://www.cbs.com/shows/amazing_race/video/B66BDFE9-F26E-F9DE-00A5-1C98245EC93C/the-amazing-race-meet-the-cast/ “don’t u-turn people from their race or dream or cake and ale” u me^ after you have u-turn yourself from your race/dream/cake-and-ale by achieving awakefulness … well, song above says that when you yourself are “awakened” in the way of the buddha you are all alone in the world … c.f. chie^’c la’ pippala and tra’i qui’t cha’nh nie^.m where cha’nh nie^.m is may muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … having realized that you are not “connected” to anything being a mere “noumenon” much less can influence/power other things other people being a mere “catalyst”/”teacher” ngu+o+`i da^.y where da^.y means ~ awake beside meaning teach … so that in no way a lonely “noumenon” or “ideal” or “exact” or “pure” or “noble” awakened one can u-turn or otherwise influence other people from their cake-and-ale/dream/reverie … sarah mclachlan “in the arms of the angel
fly away from here
from this dark cold hotel room
and the endlessness that you fear
you are pulled from the wreckage
of your silent reverie
you’re in the arms of the angel
may you find some comfort here”
“It is remarkable, that persons who speculate the most boldly [that is, person who exercise civil disobedience most boldly] often conform with the most perfect quietude to the external regulations of society” chapter 13 the scarlet letter by nathaniel hawthorne … : that is because “civil disobedience” means “zero-footprint path” in the way of the zero-footprint path of the sun, the moon, the stars, and the earth …. each orbit uniquely stands out and do not interfere with–that is each orbit “seems” to “civilly disobey” the other orbits–while at the same time they invisibly “seem” to obey some law that keeps them unique and non-interference not to mentioned “synchronized” from a distance afar … c.f. lotus in a mudpond, pendulum waves, crutchless, chi’n tu+`ng ddi.a ngu.c etc. in this note … father quotes something like zeppelin’s song “all of my love”
Should I fall out of love, my fire in the light
To chase a feather in the wind
Within the glow that weaves a cloak of delight
There moves a thread that has no end.
For many hours and days that pass ever soon
the tides have caused the flame to dim
At last the arm is straight, the hand to the loom … “no force however great can stretch a string however thin into a line that’s absolutely straight” … anyway the hope is that everyone would interpret all motions of the arms being “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Is this to end or just begin?
[Chorus:]
All of my love, all of my love,
All of my love to you.
[repeat]
about lying with arms completely stretched and father says if you lie on the side with the heart down you might be putting pressure on yur heart which affects the kidney bongos restaurant in pontiac michigan neighbor of federal office that gives to^nan welfare has a mural of a woman reclining on her side … a side that’s opposite of the side the buddha reclines on when he passes in nirvana … so that leaves one to lie face up with arms either folded at stomach or in surrender position as dahlia coming home from hospital delivery
11/2/2014 to^nan was learning about rem sleep upon graduation from highschool, college and graduate school:
the research is not certain and does not have a firm foundation yet …
Sleep and Circadian Rhythms
Circadian rhythms are regular changes in mental and physical characteristics that occur in the course of a day (circadian is Latin for “around a day”). Most circadian rhythms are controlled by the body’s biological “clock.” This clock, called the suprachiasmatic nucleus or SCN (see figure 2 ), is actually a pair of pinhead-sized brain structures that together contain about 20,000 neurons. … human brain is ~ 100 billions neurons from http://en.wikipedia.org/wiki/List_of_animals_by_number_of_neurons thus 20,000 is practically nothing and yet see 3 points determine circle sampling theorem in following notes … The SCN rests in a part of the brain called the hypothalamus, just above the point where the optic nerves cross. Light that reaches photoreceptors in the retina (a tissue at the back of the eye) creates signals that travel along the optic nerve to the SCN.
… The SCN also governs functions that are synchronized with the sleep/wake cycle, including temperature, hormone secretion, urine production, and changes in blood pressure. … : it might be that both the unicorn and the supine woman are trying to repair the fluid/moving/perpetual wall each in their own way the woman by sleeping …
PROSPERO
(to FERDINAND) You do look, my son, in a moved sort,
As if you were dismayed. Be cheerful, sir.
Our revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air.
And like the baseless fabric of this vision,
The cloud-capped towers, the gorgeous palaces,
The solemn temples, the great globe itself—
Yea, all which it inherit—shall dissolve,
And like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep. Sir, I am vexed. ….. rounded ~ made conscientious …
Bear with my weakness. My old brain is troubled.
Be not disturbed with my infirmity.
If you be pleased, retire into my cell
And there repose. A turn or two I’ll walk
To still my beating mind.
FERDINAND, MIRANDA
We wish your peace.
the tempest, shakespeare
j d salinger’s for esme with love and squalor: The story’s final, admittedly rather cryptic line, “You take a really sleepy man, Esmé, and he always stands a chance of again becoming a man with all his fac – with all his f-a-c-u-l-t-i-e-s intact” (163) refers to an earlier point in our tale. About midway through the story, as Esmé and the narrator (later known as Sergeant X) part ways at the tearoom, she gravely tells him that she hopes he makes it through the war “with all [his] faculties intact” (103).
Months later, after the war has ended, it turns out that Sergeant X didn’t in fact leave the front unscathed; when we meet him again, he’s on the brink of a nervous breakdown. However, one thing does bring him back from his depression – Esmé’s letter. Her serious, earnest, and unintentionally comical missive gives him a sense of relief, and he finally feels some release of the tension he’s been carrying around. For the first time in a long time, Sergeant X is able to let himself go a little, and finally feel healthily, productively sleepy. The story’s closing line is a final “Thank you” to Esmé herself for bringing the narrator back from the war in one piece (mentally, that is).
from http://www.shmoop.com/for-esme-with-love-and-squalor/ending.html analysis of jd salinger’s for esme with love and squalor … movie good will hunting yesterday 11/2/2014 has the atmosphere of j d salinger’s a catcher in the rye … ryan bryan die^~m mentioned today 11/3/2013 time they are a changing today fall backward sprint forward daylight saving time… for to^nan, faculty ~ teacher which include just about everyone in the world, ni su+ vie^n lu+o+ng included, the man in the street included, …
Patti Smith-Because The Night (12-16-12) “Because The Night”
1/12/2014 fear or fear not dighavu, dighiti, david, saul, joseph and pharoah … it’s up to you … and your form/momentum …: the following notes “veterans day: nyquist theorem” and “nyquist theorem revisited” and other notes quoting “nga^.m ngu`i” illustrating joseph interpreter/interpolator of pharoah’s dreams would say that one is kept going by one’s unique “form”/momentum [form/momentum = interpolation = nyquist theorem: see how ni su+ vie^n lu+o+ng ba’c quy`nh … ni qui … nyquist theorem … would save all the above fears … mother asked for sudafed for her cold …
may “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
] … the sun sets and the sun also rises for years and chances are that the sun’s momentum will cause it to set and rise yet again tomorrow …
Take me now baby here as I am
Pull me close, try and understand
Desire is hunger is the fire I breathe
Love is a banquet on which we feed
Come on now try and understand
The way I feel when I’m in your hands
Take my hand come undercover
They can’t hurt you now,
Can’t hurt you now, can’t hurt you now
Because the night belongs to lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us
…. though the research is not certain and scanty and without a firm foundation, perhaps, it might very well be, that most diseases including cancer and diabetes and high blood pressure are related to how well “walls” are maintained … short of re-incarnation/resurrection meaning it should be messed only with care, “sleep” is a type of “wall” preventing conscious eating of the fruit of the Tree of Knowledge and helping to fulfill feedback/ta^m/trinity/conscience in the same way that acupuncture does and in the same way that samson and delilah, brahmadatta and dighavu, saul and david do by allowing the opposition a chance during sleep to fulfill “muo^n loa`i ddu+o+`.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and how well “walls” are maintained is related to how well one can “assert” good/goodness/god … waitress at pho+? co^ng ly’ ba` da^.u suggestive of “louis hunt/round” : lutein today 11/3/2014 … //sc.liveclicker.net/service/getEmbed?client_id=31&widget_id=1424901586&player_custom_id=2582&height=360&width=640&autoplay=falsemother bought occuvite from target store … see blue eye devil elsewher in this note … song “Yes, how many times can a man turn his head Pretending he just doesn’t see?” is an invitation/spur/prod to take an active assertion/expectation of good/goodness/god now … c.f. civil disobedience … to assert/expect that “have eyes/ears/mouths but as though see/hear/say no evil only see/hear/say … that is, against all odds, against all sensibilities or sensory evidence perhaps to the contrary, only “expect”/”aim”/”will”/”force”/”dream”/”assert” …. good/goodness/god …” at target store two teenagers viewing wines a couple of days ago and today on tv movie about rural man inheriting fortune moving to city … will go to city tomorrow 10/3/2014 … target cashier seems to yield sensibly “well, if i’m in menopause and they have the eggs …” but all “mind own business” and only seem so in to^nan’s imagination …
10/27/2014 video at bobo refreshment place neighbor of thie^n long restaurant with ivonne presents an aztec/maya/inca father teaching …
… his child about civil disobedience to the gods which gods would require sacrifices of the hearts … which civil disobedience consists mainly of “have eyes/ears/mouths but as though see/hear/say no evil”
incidentally, nature or nurture: in the same way as ni su+ brave attempt at travel alone “tam ba?o chi? ddu+o+`ng”, having been bereft of a father and a father’s care/teaching early in life, father witnessed that “Tro+`i sinh tro+`i du+o+~ng god provides for the lilies of the valley and the sparrow how much more would he provides/cares for you” the holographic “the whole in the parts” says goodness/godness is innate … nature not nurture … of course “some are born into goodness/godness; some earn/learn/achieve/love/hope/will/wish/pray/aim/dream goodness/godness; some have goodness/godness thrust upon” that is the innate goodness/godness could be stimulated … stimulated emission of radiation… or be brought out or unfolded or made manifested in different ways … 11/3/2014 chu’ hie^?n co^ lan telephoned at la`ng chay restaurant bought a li.ch calendar at neighbor orchid store that has suggestions on proper “manifest” north korea delays meeting south korea gia ba?o did not came with ye^’n dao and die^.p … in particular “NET Bible,
Hebrew 11:1 Now faith … which faith in something is doubt about what’s not that something … is being sure of what we hope for, being convinced of what we do not see. For by it the people of old received God’s commendation.” that is, faith is sort of like active force since it is active wishing … such as aiming for zoroaster goodness/godness mentioned elsewhere in this note or such as wishing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and suggests something like if you actively touch/contact and bend a tree branch then because of the tactile feedback you would have some surety some evidence that your forcing is working … though if you are awake enough as in chuang tzu dream of a butterfly you would wonder if it isn’t the tree branch that has crutchlessly willed/caused your brain to acquire the idea/motivation to bend the tree branch e.g. here is chuang tzu problem in finding exoplanets is it the sun that causes the earth to move around the sun or the earth that causes the sun to move around the earth for the golden rule/mirror there but for the grace of god goes i thou art or rather “you’re ok/well; i’m ok/well; sun is well; earth is well” or “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” that is everywhere eagles song “one of these nights pretty mama You got desires/wellness
Well, I got a few of my own … ” including in the realm of dream/metaphors c.f. gregory bateson information theory, robin william movie good morning vietnam, paul newman’s movie about being held accountable/responsible for spreading false propaganda absence of malice, etc. …. is producing result … “God says my words would not come back to me unfulfilled” … result of a bent tree branch and further it would convinced us of things not yet seen such as if we stop active forcing then the tree branch would return to its original form … father says if you can straightend out a cat’s curled tail and have it maintains its straightened shape that would be something referring to the episode from the movie exodus where moses and pharoah … jewish and egyptian resemblances in parking lot and mexican cashier representing the three competing religions vying to put down one another citing sacrifices as the reason the india indian admits to Universal Noble Truth sacrifices from the start avoiding competition … at orchard hardware the day following 10/27/2014 … compete to turn snakes into hardened stick … anyway, … dahlia put her hand to her cheek at supper 10/29/2014 … there is no way one could be “borned into goodness/godness; earn/learn/achieve/love/will/wish/pray/aim/dream goodness/godness; have goodness/godness thrust upon” … in particular one could not be taught goodness/godness … unless “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … then one can be taugh goodness/godness …
According to Naughty Boy … to^nan slapped his butt to translate the opposite of what mother was doing making a supplicant praying gesture while drinking in synchrony to ivonne talking about her boyfriend icy relationship and to^nan thought “oh my you sure dressed bare today ….” was di` ba co^ die^~m had a hoarse voice and went out driving to exercise with a hoarse voice leaving die^~m thi dahlia to to^nan and mother to babysit which cause a minor “scene” as tv’s entertainment today says later on 10/29/2014 at stoneridge mall as someone yelled “pervert” ~ “because of vertical/jealousy” …, “La La La” was conceived from experiences similar to the song “Don’t Speak” by No Doubt, which “came from something [he] felt”. He states that, “It was just before everything popped up and she was somebody I neglected while I was trying to find me. When I found me, she found it best to neglect me. It’s cool… Covering my ears like a kid and saying, ‘La. La. La.’ It’s the man-kid in me.”[5]
“La La La” was written by Khan, Jonny Coffer, Al-Hakam El Kaubaisy, Frobisher Mbabaz, James Murray, Jimmy Napes, Mustafa Omer, and Sam Smith.[6] Although Naughty Boy originally intended to write the song with Emeli Sandé, she was on tour at the time, and he wrote it with Sam Smith instead.
“La La La” is a single released by British producer Naughty Boy, featuring vocals from Sam Smith.
A music video to accompany the release of “La La La” was first released onto YouTube on 18 April 2013 at a total length of four minutes and three seconds.[12] The video is directed by Ian Pons Jewell (who studied at the University College for the Creative Arts, now the University for the Creative Arts[13]) and shot in 4 days[9] in La Paz, Salar de Uyuni and Potosí (Cerro Rico), Bolivia. Ian Pons Jewell was commissioned by Virgin EMI to create the concept for the video, which focuses on a child’s magical journey. Jewell said that others compared the video to the Wizard of Oz and a local legend of the demon El Tio and that both legends influenced the concept of the video,[14]
… anh anh’s cooper car and to^nddi.nh couple bying a mini cooper car 10/26/2014 and genesis garden of eden and obedience to god … c.f. abraham lincoln “a house divided against itself cannot stand” … and enacting civil disobedience thereby eating of the tree of un-knowledge or tree of life realizing that you are an eternal forever-young noumenon god yourself …
from http://en.wikipedia.org/wiki/La_La_La_(Naughty_Boy_song)
here is jesus christ teaching civil disobedience of sort … of sort because, instead of agaist the existing laws …”Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.”…, he meant to add to the already existing laws always using “ye have heard …” to present the existing establishment/laws and “but I say unto you …” to present the civil disobedience version of the existing establishment/law: “Matthew 5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.” … it’s all good/god … your best bet is that the whole will always do the right thing for the parts … no other part could serve a better ally … the part could seek no better ally than the whole … which whole is allied with by surrendering/yielding “God is love/yielding/ye^u”/”yielding is the way of the TAO” … and anyway …
“no force however great can stretch a string however thin into a line that’s absolutely straight” …
incidentally, since “civil” ~ “li.ch su+.” …. there’s nothing more “li.ch su+.” or “thanh” than “civil disobedience” than maintaining your own “zero-footprint path” by “minding your own business” … in the way of a lotus in a mudpond “ga^`n bu`n ma` cha(?ng ho^i tanh mu`i bu`n” … here are some account/accountings of “time” or calendars or one might say “heart” … the “tim” ~ “heart” in “time” … c.f. orbit of sun, stars, moon, earth … and sacrifices of hearts above … where one might note that for hearts or heartbeats, approximately correspondence cycles ~ rhymes … 10/27/2014 sbtn thu`y du+o+ng interviews ba(ng ta^m where ba(ng ~ ice ta^m ~ conscience/heart … heart = Perpetual Motion = eternity … it would seem that each existence is provided with at least one instance or “sample” or “taste of” Perpetual Motion or Eternity as if to convince it of the actuality/reality of Perpetual Motion or Eternity as though to provide it with hansel and gretel pebbles remembrance of the way/TAO home … holographic “the whole in the parts” … “even a dog has buddha/god nature” …
c.f. communist du./ga. in this note [kho^n ngoan dda’/ddo^’i dda’p ngu+o+`i ngoa`i ga` cu`ng mo^.t me. cho+’ hoa`i dda nhau: compare to the “big dog” represented by the judeo-christian timeline/calendar described below about calendar, communists without a calendar of their own but must use the judeo-christian calendar are “small dog” …
] and previous note mao tra(m hoa ddua no+? sometimes real production fails dream … “an army of the people meant to protect the people would not turn against the people …” …
bonnie raitt live historical video – love has no pride ~ kie^u ~ ke^. ye^u that is love is not not love or love is love or i am that/who i am, written by Eric Kaz & Libby Titus Uploaded on Dec 30, 2009
This posting was authorized by Freebo (Bonnie’s sideman in this video). The song was written by Eric Kaz & Libby Titus and the video appears here twice, back to back since you’ll probably wanna see it again anyway…..!!
Linda Ronstadt – Love Has No Pride [Live][1975]
God as the Original civil disobedience practicetioner… “to err is human, to forgive divine”: … from Infinite Compassion … same as Infinte Nha^~n Nhu.c … nha~n nhu.c at santana row c.f. loves knows/has no pride … here “no pride” is corrupted … meaning love accepts all things including either pride or no pride … in previous notes c.f. note “nhu va` cu+o+`ng” …. same as Infinite Unconditional Love …, God civilly disobeyed His own commandment and agreed/sided with Satan the Serpent “thou shalt not die”
Genesis 3:22 Then the Lord God said, “Look, the human beings[e] have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” 23 So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. 24 After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.
…
to^n ddi.nh’s neighboring chinese-korean girl “i’m only kidding/joking …”… perhaps regarding imitating cequan at detroit airport described in previous note … an example of how to be zoroaster-mazda-good or ti’nh ba?n thie^.n … ben goodman returns to/on dancing with the stars 10/27/2014 …described above, instead of mere parroting, you have to actively engage/exercise your will/love “some are born into goodness/godness; some earn/learn/love/hope/will/dream/aim goodness/godness; some have goodness/godness thrust upon” … New Living Translation
1 Corinthians 10:13 The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.
bathroom toilet flush handle at thie^n long restaurant has to be lifted up: from J D Salinger’s “For esme’ with love and squalor”: “She went on to say that she wanted all her children to absorb the meaning of the words they sang, … taylor swift on tv entertainment tonight or inside edition or some such … not just mouth them, like silly-billy parrots. She then blew a note on her pitch-pipe, and the children, like so many underage weightlifters, raised their hymnbooks.” … see also streisand’s song “what’s too painful we simply choose to forget/forgive ..” and actively acting/willing/loving according to the “good” spirit of the bible instead of mere passive repeating/parroting the “bad” incidents/examples in the bible … c.f music video at bobo about how sacrifices of the heart actually has the opposite effect of inducing goodness/godness civil disobedience in the child “the forgiving/sustainable/eternal end justifies the means of the aztec/maya gods and of the judeo-christian god/yahweh” … and the “good/god” spirit of the bible is “you’re ok/well; i’m ok/well” is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … : “I do forgive you, Hester,” replied the minister, at length, with a deep utterance out of an abyss of sadness, but no anger. “I freely forgive you now. May God forgive us both! We are not, Hester, the worst sinners in the world. There is one worse than even the polluted priest! That old man’s revenge has been blacker than my sin. He has violated, in cold blood, the sanctity of a human heart. Thou and I, Hester, never did so!”
“violated the sanctity of the human heart/tim/time” is not forgiving but slapping your history upon neutral time/tim stream to remember as in christmas song “rudolph [hitler] the red nose reindeer you go down in history” e.g. replacing the roman’s naming of the years using name of caesars or consuls who held office those years with naming the years or the neutral time stream using jesus incarnations making the romans never forget the events surrounding jesus … forcing the roman heart to revolve around the event to never forget/forgive the even from then on … though supposedly “a rose by any other name would smell as sweet” … any created existence including calendar are god’s creation with god’s neutral unconditional love or absolute zoroaster goodness so that one ought to be “born; earn/learn/will/love/imagine/aim/desire/wish/pray; thrust upon” “see/hear/say no evil” in such a creation … “a neutral time stream by any other name would smell as sweet” …. one ought to “see/hear/say no evil” in a … 11/4/2014 dolly parton island in the stream on tv with robin roberts 15 cma songs … Alexander Pope replacing/substituting for Caesars say “to err is human to forgive divine” … though of course it might be that not just romans but egyptians are also not “forgiven” because of a neutral having nothing to do with forgiveness/forgetting but with something akin to boredom ecclesiastical tradition “the sun sets and the sun also rises and there’s nothing new under the sun” which is supposedly mirrored by the saying blamed on the buddha “I am chief of the world,
Eldest am I in the world,
Foremost am I in the world.
This is the last birth.
There is now no more coming to be.”…:
jehovah witness taught to^nan that to facilitate absorbtion/acceptance at jesus time of the new christian religion holidays are chosen to coincide with natural or pagan holidays observances:… anyway to^nan found that because of “in the image” holographic nature of this universe that because of the judeo-christian naming/synchronization conventions of the neutral timeline to^nan’s family history and significant dates such as birth and death dates are automatically “in the image” also synchronized to the neutral timeline via the “marked” [mark of caine] judeo-christian timeline … 12/12/2014 see discussion of unchain in note 12.10.2014 nyquist theorem revisited … john gardner’s “grendel” conclusin would say “we’re all in the same {noah’s ark} boat” …
Anno Domini (AD or A.D.) … the domini root of dominant dominion dominate suggests a picture of a “commanding” God opposite that of a “forgiving” God “God is love/ye^u/yielding” who sides with the serpent and forgives adam and eve their trespasses/errors …. and Before Christ (BC or B.C.) are designations used to label or number years used with the Julian and Gregorian calendars. The term Anno Domini is Medieval Latin, translated as In the year of the Lord,[1] and as in the Year of Our Lord.[2][3]:782 It is sometimes specified more fully as Anno Domini Nostri Iesu (Jesu) Christi (“In the Year of Our Lord Jesus Christ”). This calendar era is based on the traditionally reckoned year of the conception or birth of Jesus of Nazareth, with AD counting years from the start of this epoch, and BC denoting years before the start of the era. There is no year zero in this scheme, so the year AD 1 immediately follows the year 1 BC. This dating system was devised in 525, but was not widely used until after 800.[4] …
History[edit]
The Anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate the years in his Easter table. His system was to replace the Diocletian era that had been used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians.[14] The last year of the old table, Diocletian 247, was immediately followed by the first year of his table, AD 532. When he devised his table, Julian calendar years were identified by naming the consuls who held office that year—he himself stated that the “present year” was “the consulship of Probus Junior”, which was 525 years “since the incarnation of our Lord Jesus Christ”.[15] Thus Dionysius implied that Jesus’ Incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred. “However, nowhere in his exposition of his table does Dionysius relate his epoch to any other dating system, whether consulate, Olympiad, year of the world, or regnal year of Augustus; much less does he explain or justify the underlying date.”[16]:778
Blackburn & Holford-Strevens briefly present arguments for 2 BC, 1 BC, or AD 1 as the year Dionysius intended for the Nativity or Incarnation. Among the sources of confusion are:[16]:778–9
In modern times Incarnation is synonymous with the conception, but some ancient writers, such as Bede, considered Incarnation to be synonymous with the Nativity
The civil, or consular year began on 1 January but the Diocletian year began on 29 August
There were inaccuracies in the list of consuls
There were confused summations of emperors’ regnal years
Two major theories are that Dionysius based his calculation on the Gospel of Luke, which states that Jesus was “about thirty years old” shortly after “the fifteenth year of the reign of Tiberius Caesar”, and hence subtracted thirty years from that date, or that Dionysius counted back 532 years (the period during which the dates of Alexandrian Easter repeat) from the first year of his new table.[17]
It has also been speculated by Georges Declercq[18] that Dionysius’ desire to replace Diocletian years with a calendar based on the incarnation of Christ was to prevent people from believing the imminent end of the world. At the time it was believed that the Resurrection and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament. It was believed that based on the Anno Mundi calendar Jesus was born in the year 5500 (or 5500 years after the world was created) with the year 6000 of the Anno Mundi calendar marking the end of the world.[19][20] Anno Mundi 6000 (approximately AD 500) was thus equated with the resurrection and the end of the world[21] but this date had already passed in the time of Dionysius.
from http://en.wikipedia.org/wiki/Anno_Domini
The Byzantine calendar, also “Creation Era of Constantinople,” or “Era of the World” (Ancient Greek: Ἔτη Γενέσεως Κόσμου κατὰ Ῥωμαίους,[1] also Ἔτος Κτίσεως Κόσμου or Ἔτος Κόσμου) was the calendar used by the Eastern Orthodox Church from c. 691 to 1728 in the Ecumenical Patriarchate. It was also the official calendar of the Byzantine Empire[note 1] from 988 to 1453, and in Russia from c. 988 to 1700.
The calendar is based on the Julian calendar except that the year started on 1 September and the year number used an Anno Mundi epoch derived from the Septuagint version of the Bible. It placed the date of creation at 5509 years before the Incarnation, and was characterized by a certain tendency which had already been a tradition amongst Jews and early Christians to number the years from the foundation of the world. (Latin: ‘Annus Mundi’ or ‘Ab Origine Mundi’— AM).[note 2] Its year one, the supposed date of creation, was September 1, 5509 BC to August 31, 5508 BC.
from http://en.wikipedia.org/wiki/Byzantine_calendar
12/20/2014 if the rhymes and chains in this note such as falling trees etc. would present the possibilities of tombstone … c.f. columbia jacket in following notes … for those who “live by the sword” who haven’t converted their swords into plowshares then they can be sure that they are not alone … for the whole world … or at least the whole judeo-christian world first and “in the image” the rest of the human world second is threatened with a common tombstone by the sword/continuity/chain/rhyme of the marked/named judeo-christian timeline …
Neil Sedaka – Calendar Girl
The Beatles – Lady Madonna
Bill Haley and The Comets – Rock Around The Clock (1956) see and david lowe said what do you think about the comet lander over thanksgiving 2014 …
overheard on the grocery radio or the television about 10 days before christmas and mentioned reporter nga of sbtn tv texas … the redemption to the judeo-christian timeline proof that because there was a period when the timeline is not “marked” by judeo-christians nor by romans governors when the timeline is pure and unadulterated unnamed by any names …because there was such a time there must be places in the world in the space-time continuum where the timeline remains so unadulterated …
BAND AID – ♥ ✩ Do They Know It’s Christmas? ♥ ✩ (1984) ♥ ✩
BAND AID 20 LYRICS
Play Music
“Do They Know It’s Christmas?”
[Chris Martin:]
It’s Christmastime, there’s no need to be afraid
At Christmastime, we let in light and we banish shade
[Dido:]
And in our world of plenty we can spread a smile of joy
Throw your arms around the world at Christmastime
[Robbie Williams:]
But say a prayer, Pray for the other ones
At Christmastime it’s hard, but when you’re having fun
[Sugababes:]
There’s a world outside your window
And it’s a world of dread and fear
[Fran Healy:]
Where the only water flowing
[Fran Healy & Sugarbabes:]
Is the bitter sting of tears
[Fran Healy & Justin Hawkins:]
And the Christmas bells that ring there are the clanging chimes of doom
[Bono:]
Well tonight thank God it’s them instead of you
[Will Young & Jamelia:]
And there won’t be snow in Africa this Christmastime
The greatest gift they’ll get this year is life
[Ms Dynamite & Beverly Knight:]
Where nothing ever grows
No rain nor rivers flow
[Group of ten and Joss Stone:]
Do they know it’s Christmastime at all?
[Tom Chaplin (Keane):]
Here’s to you
[Justin Hawkins (Darkness):]
Raise a glass for everyone
[Dizzee Rascal:]
Spare a thought this yuletide for the deprived
If the table [“calendar” is a “table”: note “able” ~ “abel” in “table”] was turned would you survive
[Busted:]
Here’s to them
Christmas Eve 12/24/2014 Madonna ~ La Isla Bonita (1987, 1993, 2001, 2006, 2008) “All of nature wild and free
This is where I long to be
La isla bonita”
[Justin Hawkins (Darkness):]
Underneath that burning sun
[Dizzee Rascal:]
You ain’t gotta feel guilt just selfless
Give a little help to the helpless
[Joss Stone & Justin Hawkins:]
Do they know it’s Christmastime at all?
[Tom Chaplin:]
Feed the world
[Tom Chaplin & Chris Martin:]
Feed the world …. [Perpetual Motion due to Original Sin of Creation a universe that’s not a point singularity but has size/shape and therefore has uniquenesses to anchor/define/ddi.nh the various distinct regions of the size/shape … Godel’s Theorem … Perpetual Motion “feeds” us all …]
[Tom Chaplin & Chris Martin & Sugababes:]
Feed the world
[Tom Chaplin & Chris Martin & Sugababes:]
Feed the world
[Everyone in full chorus line.]
Feed the world
Let them know it’s Christmastime again – [repeated]
[Group of ten:]
Feed the world
[Everyone in full chorus line.]
Feed the world – [repeated to end]
The Buddhist Era was first introduced to Southeast Asia along with Buddhism in the early centuries CE. It was not a separate calendar but simply a year numbering system that employed the organization and calculation methods of the prevailing lunisolar calendars in use throughout the region. In the early centuries CE, the reference civil calendar of the Buddhist calendar prevalent in Southeast Asia was the Mahāsakaraj Era, which is said to have been adopted by the Pyu state of Sri Ksetra in 80 CE. The Mahāsakaraj Era was gradually replaced by the Burmese Era or Culāsakaraj, first in Myanmar in 640 CE,[17] and in other Theravada kingdoms of Southeast Asia between the 13th and 16th centuries.[note 3] Theravada Buddhist tradition also recognizes pre-Buddhist Anjana Sakaraj (Añjana’s Era) since the events of the Buddha’s life are recorded in that era.[3]
Name
Epochal date
Notes
Anjana Sakaraj 10 March 691 BCE Said to have been started by the Buddha’s maternal grandfather King Añjana
Used to date the events during the Buddha’s lifetime
Buddhist Era 13 May 544 BCE
11 March 545 BCE 544 BCE in Myanmar; 545 BCE in Thailand
Mahāsakaraj 17 March 78 CE Civil calendar
Burmese Era (Culāsakaraj) 22 March 638 Civil calendar
The tradition of using different reference calendars continued in Siam in 1912 when King Vajiravudh decreed that the Buddhist Era would now track the Thai solar calendar, the Siamese version of the Gregorian calendar with the New Year’s Day of 1 April. Therefore the Thai Buddhist Era year of 2455 began on 1 April 1912 (as opposed to 15 April 1912 according to the lunisolar calendar[18]). The Thai Buddhist Era was further realigned to the Gregorian calendar on 6 September 1940 when Prime Minister Phibunsongkhram decreed 1 January 1941 as the start of the year 2484 BE. As a result, the Year 2483 was only 9 months long, and the Thai Buddhist Era equals that of the Common Era plus 543 years.
Chinese calendar may refer to any of the official and civil calendars used in China and some neighbouring countries in different periods of history; however, the phrase is generally synonymous with Han calendar.
The official calendar in China today is the Gregorian calendar, which is a solar calendar. It is used for public and business affairs.
The civil calendar in much of China is the Han calendar, which is a lunisolar calendar. It is used for selecting the day of a wedding or funeral, for opening a venture, or a relocation. A similar calendar is used in Japan, Korea, and Vietnam for these purposes. Muslims living in Xinjiang, Ningxia and other parts of northern China use the Islamic calendar, which is a mean moon lunar calendar, as their civil calendar. The civil calendar for Tibet is the Tibetan calendar, which is a lunisolar calendar. The civil calendar for Miao is the Miao calendar, which is a solar calendar.
The Han calendar is a lunisolar calendar, which indicates both the moon phases and the solar terms. In Han calendar, a year usually begins on the second dark moon after the winter solstice but occasionally on the third dark moon after the winter solstice.
The year from January 31, 2014 to February 18, 2015 is a Wǔnián or Mǎnián (Year of the Horse).
After 1912, the Gregorian Calendar became official calendar, and no authority gave a name for Han calendar. People called Han calendar as the Former Calendar(traditional Chinese: 舊曆; simplified Chinese: 旧历; pinyin: Jìulì), the Traditional Calendar(traditional Chinese: 老曆; simplified Chinese: 老历; pinyin: Lǎolì), the Yin Calendar(traditional Chinese: 陰曆; simplified Chinese: 阴历; pinyin: Yīnlì), etc. In the public media, the Han calendar is usually referred as the Agricultural Calendar(traditional Chinese: 農曆; simplified Chinese: 农历; pinyin: Nónglì). In addition, some regions also call it as Xià Calendar(traditional Chinese: 夏曆; simplified Chinese: 夏历), for it originated from Xià Dynasty.
In January 1, 1912, nascent Republic of China adopted the Gregorian calendar for official business as Japan did during Meiji Restoration. But, the Gregorian calendar wasn’t completely official until 1929 for incessant fighting between warlords. The People’s Republic of China adopt the Gregorian calendar include year number since 1949.
The Han calendar remains culturally essential today. For example, most of the traditional festivals, such as Chinese New Year and the Mid-Autumn Festival, occur on new moons or full moons. The Han calendar, as an element of traditional culture, has much cultural and nationalistic sentiment invested in it. The Han calendar is still used in the more traditional Chinese households around the world to pick ‘auspicious dates’ for important events such as weddings, funerals, and business deals. A special calendar is used for this purpose, called the Imperial Calendar(traditional Chinese: 皇曆; simplified Chinese: 皇历; pinyin: huánglì), which contains auspicious activities, times, and directions for each day. The calendar follows the Gregorian dates but has the corresponding Chinese dates. Every date would have a comprehensive listing of astrological measurements and fortune elements.
Holidays according to Han calendar
In China, Korea, Vietnam, there’re many traditional festival is base on the Han calendar, such as New Year’s Day, Mid-Autumn Festival, etc.; and there’re some traditional festival basing on the solar terms, such as Winter Solstice Festival.
…
There’s a epoch for each version of Han Calendar, which is called as Lìyuán(traditional Chinese: 曆元; simplified Chinese: 历元). The epoch is optimal origin of the calendar, and it’s a Jiǎzǐrì, the first day of a lunar month, and the dark moon and solstice is just at the mid-night(Chinese: 日得甲子夜半朔旦冬至). And tracing back to a perfect day, such as that the day with magical star sign, there’s a supreme epoch(Chinese: 上元; pinyin: shàngyuán). The continuous year base on the supreme epoch is shàngyuán jīnián(traditional Chinese: 上元積年; simplified Chinese: 上元积年). More and more factors was added into the supreme epoch, and the shàngyuán jīnián became a huge number. So, the supreme epoch and shàngyuán jīnián was neglected from Shòushí calendar.
All Han calendar follows the frame of Tàichū calendar. The calendric epoch, the winter solstice of 105BC, may be regarded as the epoch of Han calendar. And it’s clear that it will be a neutral epoch.
The years before 105 BC, 105-Gōngyuán, such as: 2698 BC is 1594th year before the calendar
The year of 105 BC, 105-Gōngyuán, 105 BC is 0th year
The years form 104 BC to 1 BC, 105-Gōngyuán, Such as: 87 BC is 18th year
The years after 1 BC, Gōngyuán+104, such as: 2013 is 2117th year
…
In the 17th century, the Jesuits tried to determine what year should be considered the epoch of Han calendar. In his Sinicae historiae decas prima (first published in Munich in 1658), Martino Martini (1614–1661) dated the royal ascension of Huangdi to 2697 BC, but started the Chinese calendar with the reign of Fu Xi, which he claimed started in 2952 BC. Philippe Couplet’s (1623–1693) Chronological table of Chinese monarchs (Tabula chronologica monarchiae sinicae; 1686) also gave the same date for the Yellow Emperor. The Jesuits’ dates provoked great interest in Europe, where they were used for comparisons with Biblical chronology. Modern Chinese chronology has generally accepted Martini’s dates, except that it usually places the reign of Huangdi in 2698 BC and omits Huangdi’s predecessors Fu Xi and Shennong, who are considered “too legendary to include”.
Starting in 1903, radical publications started using the projected date of birth of the Yellow Emperor as the first year of Han calendar. Different newspapers and magazines proposed different dates. Jiangsu, for example, counted 1905 as year 4396 (use an epoch of 2491 BC), whereas the Minbao (traditional Chinese: 明報; simplified Chinese: 明报, the organ of the Tongmenghui) reckoned 1905 as 4603 (use an epoch of 2698 BC). Liu Shipei (劉師培; 1884–1919) created the Yellow Emperor Calendar, now often used to calculate the date, to show the unbroken continuity of the Han race and Han culture from earliest times. Liu’s calendar started with the birth of the Yellow Emperor, which he determined to be 2711 BC. There is no evidence that this calendar was used before the 20th century.[9] Liu calculated that the 1900 international expedition sent by eight foreign powers to suppress the Boxer Uprising entered Beijing in the 4611th year of the Yellow Emperor.
At January 2, 1912, Sun Yat-sen declared that the Republic of China adopt the Gregorian calendar, and establish Shíyīyuè 13th 4609 of Huángdì Era as the new year’s day of the first year of the Republic of China (traditional Chinese: 中華民國改用陽曆，以黄帝紀元四千六百零九年十一月十三日爲中華民國元年元旦; simplified Chinese: 中华民国改用阳历，以黄帝纪元四千六百零九年十一月十三日为中华民国元年元旦). Sun Yat-sen’s choice, which implied an epoch of 2698 BC, was adopted by many overseas Chinese communities outside Southeast Asia such as San Francisco’s Chinatown.[10]
Sun Yat-sen’s version
Years before 2698 BC not mentioned
Years before 1 AD HE=2699-CE
Years after 1 BC HE=2698+CE such as 1912+2698=4610, the year after spring festival of 1912 CE is 4610 HE
fyodor dostoeyvsky’s brothers karamazov’ grand inquisitor promethean jesus christ bringing fire … c.f. erte … or civil disobedience to mankind versus leaving mankind alone with cake and ale dream …
The tale is told by Ivan with brief interruptive questions by Alyosha. In the tale, Christ comes back to Earth in Seville at the time of the Inquisition. He performs a number of miracles (echoing miracles from the Gospels). The people recognize him and adore him, but he is arrested by Inquisition leaders and sentenced to be burnt to death the next day. The Grand Inquisitor visits him in his cell to tell him that the Church no longer needs him. The main portion of the text is devoted to the Inquisitor explaining to Jesus why his return would interfere with the mission of the Church.
The Inquisitor frames his denunciation of Jesus around the three questions that Satan asked Jesus during the temptation of Christ in the desert. These three are the temptation to turn stones into bread, the temptation to cast Himself from the Temple and be saved by the angels, and the temptation to rule over all the kingdoms of the world. The Inquisitor states that Jesus rejected these three temptations in favor of freedom, but the Inquisitor thinks that Jesus has misjudged human nature. He does not believe that the vast majority of humanity can handle the freedom which Jesus has given them. The Inquisitor thus implies that Jesus, in giving humans freedom to choose, has excluded the majority of humanity from redemption and doomed it to suffer.
Despite declaring the Inquisitor to be an atheist, Ivan also has the Inquisitor saying that the Catholic Church follows “the wise spirit, the dread spirit of death and destruction”, i.e., Satan. He says: “We are not with Thee, but with him, and that is our secret! For centuries have we abandoned Thee to follow him”. For he, through compulsion, provided the tools to end all human suffering and for humanity to unite under the banner of the Church. The multitude then is guided through the Church by the few who are strong enough to take on the burden of freedom. The Inquisitor says that under him, all mankind will live and die happily in ignorance. Though he leads them only to “death and destruction”, they will be happy along the way. The Inquisitor will be a self-martyr, spending his life to keep choice from humanity. He states that “anyone who can appease a man’s conscience can take his freedom away from him”.
The Inquisitor advances this argument by explaining why Christ was wrong to reject each temptation by Satan. Christ should have turned stones into bread, as men will always follow those who will feed their bellies. The Inquisitor recalls how Christ rejected this, saying “man cannot live on bread alone”, and explains to Christ: “Feed men, and then ask of them virtue! That’s what they’ll write on the banner they’ll raise against Thee and with which they will destroy Thy temple. Where Thy temple stood will rise a new building; the terrible tower of Babel will be built again, and though, like the one of old, it will not be finished”. Casting himself down from the temple to be caught by angels would cement his godhood in the minds of people, who would follow him forever. Ruling over all the kingdoms of the Earth would ensure their salvation, the Grand Inquisitor claims.
… c.f. the powers of ann arbor and sesame ball … : everything happens of, by and for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … everything happens so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … for example, Christ would come back or be resurrected if and when his return/resurrection causes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … corollary is that if something happens/happened it must have been because of, for, by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
The segment ends when Christ, who has been silent throughout, kisses the Inquisitor on his “bloodless, … timeless c.f. heart/time … aged … timed … lips” … both time and timeless … di` ba co^ die^~m’s lip flaking off skin … ba’nh cuo^’n at phi khanh fast food in san jose, ca ……. on 10/27/2014 ….previously tile plastic cover flaking off … pbs travel show showing how european shop makes gavottes-style crepes and american cheese single slices … sheet ~ shit: c.f. buddha eats shit as an instance of civil disobedience of the conventional wisdom/automatic that one should not eat shits …
instead of answering him. On this, the Inquisitor … against the wall … c.d. dali painting etc. … suggestive of chi. phu+o+ng confront to^nan, to^nan confronting black dude/friend in madison junior highschood, to^nan confronting father about what went down at ford motor co. … releases Christ … snoop dog says he apologizes … but tells him never to return. Christ, still silent, leaves into “the dark alleys of the city” … chu’ kha and to^nan jived/synced over being “chuo^.t tha`nh pho^'” cu?a to^ hoa`i …. Not only is the kiss ambiguous, but its effect on the Inquisitor is as well. Ivan … ivonne at bobo refreshment on 10/27/2914 … concludes: “The kiss glows in his heart, but the old man adheres to his idea”.
from http://en.wikipedia.org/wiki/The_Grand_Inquisitor
And we learned fast
To travel light
Our arms were heavy
But our bellies were tight
… man does not live by bread alone but by every word = information/propaganda … in the beginning was the word and the word was made flesh …
We had no home front
We had no soft soap
They sent us Playboy
They gave us Bob Hope
We dug in deep
And shot on sight
And prayed to Jesus Christ
With all of our might
c.f. norbert wiener and gregory bateson information theory … vietnamese communist and communists are notorious propagandists or information manipulators though capitalists would say that they are no less expert propagandists and information manipulators … recent tv episode of two and a half men … “i don’t believe it i’m getting paid, [by his advertising business brother] …” said charles, … and that is because both babies [co^.ng sa?n where sa?n ~ birth/birthing] and seniors [co^.ng ho`a where ho`a is “i’m ok; you’re ok; middle-aged’s ok’ baby’s ok; senior’s ok”] are notorious “dependents” who must rely on … c.f. the TAO “yielding {if not turn the other cheek} is the way of the TAO” … crutchless or near crutchless [“thanh tao” = “crutchless” = the “civil” in “civil disobedience”] means [i.e. dream/information manipulation/propaganda] of obtaining their feedback/livelihood …
“man does not live by bread alone but by obeying every word that god commands” the australian aborigines might have the last laugh in that it might very well be that bread and dream are one and the same: “in the beginning was the word and the word was made flesh ….” … previous to last time here dave lowe was trying to help to^nan get some bread lu+o+ng thu+.c saying that he believes that people who exercise their brain … word/thought/metaphor/dream workers … deserves bread or real food …
] to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
]
…: ……: saw on comcast hsn home shopping network the vupoint [c.f. lytro camera and hologram; audrey thie^n hu+o+ng came the day vupoint arrived and left her rubber band braided bracelets: Style setter: Kate shows off the loom band given to her during the Royal Tour of New Zealand in April
9/2/2014 we went to joann fabric today for cloth for dahlia’s clothing …
sometimes pov is also synonymous with “point of view” …
]
scanner made in california …
to^nan learned about the lytro camera from mother’s “reader’s digest” by wallace minnesota: “Plenoptics is about way more than refocusing images,” says Winston Hendrickson, vice president of engineering for digital imaging at Adobe Systems, in San Jose [josie rewald ~ renormalization was to^nan’s prom date at pontiac northern highschool], Calif. “In capturing all the spatial and angular information about a scene, you can do things like motion parallax, changing the perspective, and detecting objects: Single-lens stereo becomes easy.” A motion-parallax function would allow the user to achieve a sense of depth by varying the vantage point slightly (this is the reason some birds keep bobbing their heads back and forth). “Lytro has a number of limitations, and I hope people see it as a work in progress,” Hendrickson says. http://spectrum.ieee.org/consumer-electronics/gadgets/lightfield-photography-revolutionizes-imaging
… why, instead of dot-matrix scanning one can do holographic matrix/cellular scanning … or at the very least light-field scanning as in the lytro cameras illum … “chain” together “tunnelings” of holographic cells …. an example of “tunneling” might be the butterfly effect or the connection between brownian motion and skyway motion …
bright starts playmat … beam me up scotty …
cary daughter of nurse kim who came to give us diaper her kid has outgrown was watching lilo and stitch and petting the marble turtle in the living room with the glass bulb lamps when a few days later 8/24/2014 mother showed to^nan the following morning [at 3:00am to^nan woke up to the sound of dahlia die^~m thi babbling and the sound of jet planes screaming thinking dave lowe who came with co^ be^ to attend a wedding must be stomping the upstair floor in the bathroom because it seems as though to^nan’s bed is swaying side to side went to see dahlia and to^nddi.nh said “did you feel the earthquake?”] that he forgot to remove the pate with mold from the refrigerator as the japanese hostess of refreshment in japanese town indirectly reminded him by cleaning her own refrigerator …
shakespeare’s “Now, in the names of all the gods at once, … islam 99 names of god/allah …
Upon what meat doth this our Caesar feed,
That he is grown so great?”
and the lord’s supper and tunneling: note that it might very well be that the brown circle could “tunnel” over the “common” of the two circles either to be the same size circle or different size … “growth” could be associated with “eating” …
Quiksilver Reports — Hawaii 2011/12 — Waimea River : imagines a “growing” standing wave or an “growing” “resonance” …
… New Living Translation
Matthew 4:4 But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.'”
imagine instead of “eating”, one steps into some sort of “transporter” that works via “tunneling” and be “transported” or “transformed” into one’s own self with a different weight [which weight characterizes one’s own self at a different space-time point in the space-time continuum] as though one has gained the weight via eating without having to eat anything! ….
10/11/2014 cbc tv windsor rhymthmic gymnastics: “this year they rotate the ropes out of the competition …”
10/20/2014 happy birthday di` ba co^ die^~m from her nephew gia ba?o and her sisters ye^’n die^.p and dao with grateful thanks to euro delights bakery of san jose … baking pan with reservation for a small version of the cake … have your cake and eat/taste it too … saw on tv before leaving for california october 2014 … patrick of diagnostic instrument said “let’s see how you can explain to them how to have your cake and eat it too” and our christian hymn humming neighbor …
i680 section of california highway between dublin and san jose
tunneling is explained as far-away or skyway motion waves on a circle of waves feeding local red wave
in memoriam of robin williams movie “jack” [c.f. china’s economy “growth” above] and unpublished rhymes/chains and russian vodka – Simon And Garfunkel-Hazy Shade Of Winter-Live At The 2010 New Orleans Jazzfest … pbs documentary from independent lens “twin sisters” … twin ~ rhyme unpublished according to communist china official recognition … from http://www.pbs.org/independentlens/twin-sisters/
Aretha Franklin – Chain Of Fools [Unedited Version] … seamlessness of holographic “the whole in the parts” and fractal zooming self-similarity and song windmills of your minds Le moulin de mon coeur and pendulum waves …
“chain” sometimes could not adequately convey the “seamless”/”chainless” interconnectedness/chaining/”chain” of “holographic” or “in the image” ta^m/trinity/conscience …
… holographic universe is universe of bible genesis “in the image” is universe of william blake [andrew blake does both “dahlia grey” and “aria giovanni” who, because she seems to not do boy-girl scenes, is suggestive of all the nuns, christian and buddhist, and in particular of ni su+ vie^n lu+o+ng … and of the christian virgin mary …] “to see eternity in a grain of sand and heaven in a wild flower” … :
KHANH LY – Kinh Khổ
Kinh Khổ-Asia 54
… typical “disappearances” such as for example in “eating” involve “cutting/chewing things down to size” but the fractal nature of things or the hologram and holographic principle of “the whole in the parts” which is also the rubik’s cube principle which is the Ubuntu principle “I am who I am because of who we all are” says that because the whole is conserved and never changed never “disappeared” and the whole is in the parts no matter how small the parts has been cut/chewed to size, it is not only impossible to make something “disappear” completely … song “always something left to remind me” … but also it might be possible to make the parts and the whole “re-appear” because of the “seed” of “the whole in the parts” …} to^n va(n and to^n ddu+’c and audrey thie^n hu+o+ng were watching in california …
each “sample” of a fractal/hologram is comparable to a “name” of allah … … or to a part of the elephant of the blindmen … [if william blake is right, instead of taking a blood, or urine, or saliva etc. sample to determine paternity one could take a sample of rocks, trees, flowers, water, air, etc. “to see eternity in a grain of sand and heaven in a wild flower” … especially if it’s a holographic sample … c.f. tunneling between brownian motion and skyway motion etc. .. ] …
9/22/2014 ella’s birthday is coming up in a couple of days …
], dahlia [reluctant arjuna has krisna explaining windmills of your mind …. ramero was reluctant to chop down tree mentioned above …
eagles “gavottes” song
Take It easy, take it easy
Don’t let the sound of your own wheels
drive you crazy
Lighten up while you still can
don’t even try to understand
Just find a place to make your stand … c.f. rope jumping …
and take it easy …
… or “thou art that” {arjuna realizes that the war pits him face to face with his own family and he doesn’t want war with his own family … war can be stopped by many ways one of which is to just carry out the war until it stopped by itself … the other is by an attempt at introspection/meditation or self-communion… ecclesiastes “I commune with my heart and lo! ..” … perhaps to find how is it that one is at war with oneself but mainly then to cure that war within one’s own self achieving peace inside/within one’s own self by asserting that one’s [and of course God’s and surely everyone else’s in between though of course that is between them and God] wish/aim is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” (and then “yield” in that order or perhaps in the opposite order “it’s up to God it’s up to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long'”) and relying on “in the image” fractal/holography/ta^m/trinity/conscience to translate it into peace with the outside world … } … { advice to buddha on how to lie on bed … c.f. blood pressure and kidney water pressure and cornelius elsewhere …
dahlia did the reverse when she came home from hospital raises her arms/hands up into position of surrender then brings her arms/hands down from position of surrender when someone disturbed her …
recall that in note 7/30/2014 it is noted that when we get out of target store having bought luxury items instead of essential items we were in danger until our return to safety is induced by cutting off all inputs outputs say/think nothing awaring of only ourselve … car buick on our trip out at that same spot where we now return … as such there is very little we can do immediately … we can give no commands nor request for help and we can receive no commands nor request for help from others … [job 1:20 Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped; ba’c hu+o+’ng phantom limbs; king lear on the heath: Lear. No, I will be the pattern of all patience; I will say nothing. ] … sometimes afterward to^nan went to pleasanton, ca health club which is near the dublin san ramon services districts biosolids facility at corner of stoneridge dr and johnson dr … euphemism for human shits/poops landfill … with di` ba co^ die^~m to get her a membership … shits/poops ~ indigestible ~ “essence” … hu+o+ng … thie^n hu+o+ng … facility where human food/waste is reduced to essence … and the reduced essence discussed above is zoroaster “it’s all good”, tam tu+. kinh’s “ti’nh ba?n thie^.n”, confucius “ren”, buddha’s “right”, … etc. …. “you’re ok; i’m ok” … which would be what the license plate of the mustang parked opposite our car would say reading it upside down being opposite of our car …. “you’re ok; i’m ok” …. leave no brothers behind in ok-ness in all-rightness …
Researchers from Lawrence Livermore National Laboratory and Miami-based Chemergy Inc., will start studying a technology that converts biosolids, or remaining byproduct from wastewater treatment, into hydrogen gas to produce electricity, officials said this week.
Back to the land
Another traditional program involves land application of the district’s biosolids to a 55-acre former military site next door to the treatment plant. The site includes a wildflower meadow that also serves as a nesting ground for migrating Canada geese. http://www.tpomag.com/editorial/2009/03/beyond-the-basics
}
… or elephant-of-blindmen/godhead the bird in ba’c oanh and the bird ~ cu ~ qu in ba’c quy`nh co^ quye^n … and the fur coat of dahlia grey … joseph amazing techinicolor coat when ba` ngoa.i came to our house … money talk fur coat porn
The Cao Đài Religion’s (or Caodaism’s) official name is Đại Đạo Tam Kỳ Phổ Độ. Translated directly it means: The Third Great Universal Religious Amnesty. (Đại Đạo – “Great Faith”, Tam Kỳ – “Third Period”, Phổ -“to announce” and Độ – “to save”). It will be a period of intense religious activity that will see God and Humanity united in ways not yet imagined. The Third Amnesty establishes a new Great Faith for salvation of living beings before the universal destruction. The primary objective of the Third Amnesty is the unity of all religions, which will bring mankind together in a universal family for universal peace.[11]
Throughout human history, God the Father has revealed His Truth many times. His Divine Messages have been translated through the mouths of many great prophets, but always these messages were either ignored or forgotten due to human’s susceptibility to secular desires. The Age has now come where He speaks to humanity directly.
The previous two Religious Amnesties saw the rise of Hinduism, Judaism, Confucianism, Buddhism, Taoism, Christianity, Islam, etc. Caodaism as the embodiment of The Third Amnesty comes to unite the traditions of these Two Periods. It does so guided directly by Đức Cao Đài (God the Father) and the Divine Beings.
One of the early messages received from Him went as follows, “Formerly people of the world lacked means of transportation; therefore they did not know each other… Nowadays, all parts of the world are explored: humanity, knowing itself better aspires to real peace. But because of the very multiplicity of religions, humanity does not always live in harmony. That is why I decided to unite all these religions into One to bring them back to the primordial unity.” [12]
dda.o Ho`a Ha?o Bé Như Ý 9 tuổi thuyết pháp về Tu Hành – Toàn Bộ: for “nhu+” see “sesame” … “nhu+” suggests irreconcilable differences that try to reconcile … everyone nhu+ same as everyone at the ddo^.i tro+`i chung “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … elsewhere everyone have to maintain their uniqueness “kho^ng ddo^.i tro+`i chung” so that the universe can have size/volume/flesh and not reduced to a singular point … huy`nh: c.f. huynh and huynh dde^. and huyndai elsewhere in this note: the substance of the inscription suggests “when the word was made flesh kho^ng ddo^.i tro+`i chung, master huy`nh attempt to create a new flesh/life/religion based on love dda.o thi’ch … where thi’ch ~ like ~ love ~ lo ve^` ~ return suggesting lo ve^` return to the ddo^.i tro+`i chung “you’re ok; i’m ok” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … with the soul/intention of loving or spreading the love for the person who is thankful/loving la^’y a^n/love ba’o/return oa’n/hatred la`m muo^n loa`i bi`nh thu+o+`ng so^’ng la^u that is who would make everything/everyone live well and long …: c.f. sbtn commercial for da^`u kwan loong … “tho^i ddi anh o+i anh ddu+`ng co’ to+’i, ddau la(‘m …. thi` anh mang hoa ddu+o+.c kho^ng door slam cu+?a ddo’ng … thi` anh mang da^`u kwan loong chu+~a ddau ddu+o+.c kho^ng door open cu+?a mo+? … c.f. sesame ball sweet and the powers of ann arbor elsewhere in this note …
In the nineteenth century Spiritism re-awoke the religious life of Europe. Great souls such as Madam Blavatsky, Alan Kardec and Victor Hugo opened new vistas of religious possibility. In Vietnam the age-old traditions of Asian divination and Taoist mediumship began to mix with the new traditions of European Spiritism. This meeting of Eastern and Western traditions caused an evolutionary leap in humanity’s spiritual quest. Thus a strong communication link was established between Heaven and Earth. It was through this special link that God granted His Third Amnesty directly. Though it was announced to the humble and grateful nation of Vietnam, The Third Amnesty is a gift to all.
Emphasising this objective of unity, inside every Cao Đài Temple, is a representation of the Divine Contract of The Third Amnesty (The Third Alliance). This contract between Heaven and Earth is written and presented to humanity by the Venerable Saints, Victor Hugo, Sun Yat Sen and Trạng Trình Nguyễn Bỉnh Khiêm. Their mission is to guide humanity into the way of the Third Amnesty. The contract is written in French: Dieu et Humanité Amour et Justice; and in Chinese: Tian Shang Tian Xia Bo Ai Gong Ping. This translates into English as: “God and Humanity [for] Love and Justice.”[11]
As mentioned in the Bible, Maitreya Bodhisattva will be enthroned the next Pope of Cao Đài, after He reaches enlightenment to become a Buddha[citation needed]. Maitreya Buddha together with His newly select congregation will fulfill the mission of uniting the world religions. Then, He will hold the Dragon Flower Festival where faithful souls are evaluated for the ranks of Angels, Saints, Immortals an Buddhas based on their virtues, and good deeds.
The doctrines of the Cao Đài faith tends not only to reconcile all religious views, but also to adapt itself to all degrees of spiritual evolution. A basic principle of Caodaism is “All Religions are One”.
1.From a moral point of view, Cao Đài Religion reminds people of their duties towards themselves, their family, their society (a broader family), then toward humanity (the universal family).
2.From a philosophical point of view, Cao Đài Religion preaches renunciation of honors, riches and luxury, in other words, deliverance from servitude to materialism in the attainment of full spiritual quietude of soul.
3.From the point of view of worship, Cao Đài Religion prescribes the adoration of God, the veneration of Divine Beings and the worship of ancestors.
4.From a spiritual point of view, Cao Đài Religion confirms, in harmony with other religions, the existence of the spirits and the soul, their survival beyond the physical body, and their evolution by successive reincarnations, according to the Karmic Law.
5.From the initiates’ point of view, Cao Đài Religion communicates to worthy adherents and reveals teachings that enable them, by a process of spiritual evolution, to reach the ecstasies of happiness
from http://en.wikipedia.org/wiki/Cao_%C4%90%C3%A0i chu’ hu+ng co^ hie^n visited and insist that brothers recognize/reunite that we converse via video phone on ipad with thuy in dallas, texas
Michael Lista is the Poetry Editor of The Walrus Magazine. In this series, he examines the lyrics of classic Canadian songs.
Here, Joni Mitchell’s “Both Sides Now”:
Both Sides Now
by Joni Mitchell
Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere
I’ve looked at clouds that way
child suggestive of co^ va^n ca^.u nghie^m on plane home to michigan from california with headphones on watching captain hook … and young native american indian mexican girl at opening scene of bob weinstein movie august: osage county …
But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way
I’ve looked at clouds from both sides now
From up and down, and still somehow
It’s cloud illusions I recall
I really don’t know clouds at all
Moons and Junes and Ferris wheels
The dizzy dancing way you feel
As ev’ry fairy tale comes real
I’ve looked at love that way
But now it’s just another show
You leave ’em laughing when you go
And if you care, don’t let them know
Don’t give yourself away
to windsor for co^ hie^n train ticket to montreal at new train station near johnny walker past riverside casino visiting hai ba’c i’ch and their son ty’ … and padthai lunch at thai restaurant place by pho+? nguye^~n hoa`ng … and anh bie^’t/bie^’c closed grocery store one of two the other one is opened …
I’ve looked at love from both sides now
From give and take, and still somehow
It’s love’s illusions I recall
I really don’t know love at all
Tears and fears and feeling proud
To say “I love you” right out loud
Dreams and schemes and circus crowds
I’ve looked at life that way
But now old friends are acting strange
They shake their heads, they say I’ve changed
Well something’s lost, but something’s gained
In living every day
I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all
I’ve looked at life from both sides now
From up and down, and still somehow
It’s life’s illusions I recall
I really don’t know life at all
star buck 156 countries all you need is love … all you need is “yield” “It’s up to God now” as audrey thie^n hu+o+ng would suggest … chu’ kha discussed politics with much vigor but eventually it amounts to a very tender loving request “if it’s all right with you may I have these two harvest moon cake ba’nh trung thu for my wife wanda” …
8/26/2014
in the “house” [framework] that “see/hear/say evil” or “feedback” built … stars [in the sense of “models” ~ “ngu+o+`i ma^~u, ngu+o+`i la`m gu+o+ng ~ mirror”] and stripes [in the sense of “in the image” ta^m/trinity/conscience] … : everything seems to rhyme together …. e.g. broken window channel balance above garage side door … door on upstair porch lock … door to side of house walkway hinge … front door sweep which could use some puffing up with wire such as that being run under garage side door … gasket of door of lg laundry washer … window screen of green room … blind frame to porch door upstair could use support and so does drawer of kitchen cabinet under range … neighbor’s front window faux blind rotted and fell … not to mention to^nan tried to write/establish the foundations of a computer operating system … not with any intention to replace windows os but merely to assert “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … to^n an mo^`m lo+? lo+~ mo^`m …
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하이스쿨 – 러브온 / High School – Love On Also Known as: Hi! School: Love On Chinese Title: 爱在高中. Genre: Romance, Youth, School: character in movie says buy cell phone … from korea ~ gia ~ structure ~ virus …
the first letter “s” and letter “m” seems to be [perhaps, to^nan is guessing, tua^n and be^ con chu’ hu+ng co^ hie^n who perhaps, to^nan venture a guess on love, have taken to flying instead of driving for penitent or for memory sake remembrance of things past ky? nie^.m reasons relating perhaps to ca^.u kie^.m in us miliarty helicopter accident during the vietnam war or to be^ car accident: tranposrter accidents] missing yet the spaces are still silverized as though those letters have been reduced to “essences” … sbtn reports tua^’n the homeless “family” in sa`igo`n vietnam…: these missing letters seems to represent “huyndai” “huynh dde^.” the other giant korean company manufacterer of automobiles since the phone contains software and connection services/facilities/account from the other korean giant company “LG” … miniature korea in one cell phone … to see eternity in a grain of sand and heaven in a wild flower …
the following things might be “connected”/”rhymed” [that is, an invitation by the serpent to “see/hear/say evil connections/rhymes”] …. to dahlia’s recent immunization and to dahlia’s not shitting for three days …
Rhododendron_catawbiense_Boursault … see saul/salieri below …
korean “10 seaweeds salad mix” from sura bought from lions market where we met ye^’n the first time we went there on the day father was due to arrive in california: when dahlia fever from immunization subsided on the day father returns to michigan to^nan learns that he was supposed to have washed the preserving salts from the following “10 seaweed salad mix” first before using them in a salad instead of eating them straight from the pack as he and father did a couple of days ago … [salt and stomach acid and kidney ~ kim quye^n] … “ca’ kho^ng a(n muo^’i ca’ u+o+n; con ca~i cha me. tra(m ddu+o+`ng con hu+” …
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
recently soil microbes or pro-biotic organisms have been added to fertilizers …
co^ be^’s australian dr nature queen bee honey or royal jelly extract …
Description
The chemical composition of Royal Jelly is complex, consisting of proteins, amino acids, sugars, lipids and vitamins, especially B-complex. Royal Jelly is one of the richest natural sources of amino acids, containing at least 17, including the 8 essential ones. A number of anti-microbial peptides have been identified in Royal Jelly. Another component,10-hydroxy-2-decenoic acid (10-HDA) is the most important active ingredient, the content of which can be considered as an index of RJ quality. 10-HDA is known to have various pharmacological actions, including immune-regulation, providing anti-cancer and anti-bacterial effects. to increase energy, promote longevity and support the immune system.
The New Zealand Ministry of Food Safety requires the following warnings to appear on products comprised solely of royal jelly:
“WARNING – THIS PRODUCT IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS”
In the case of a product that contains royal jelly as an ingredient in a multi-ingredient product:
“WARNING – THIS PRODUCT CONTAINS ROYAL JELLY AND IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS.”
OR the following may be used for products consisting in part or entirely of royal jelly”
“WARNING -THIS PRODUCT CONTAINS ROYAL JELLY WHICH HAS BEEN REPORTED TO CAUSE ALLERGIC REACTIONS AND IN RARE CASES, FATALITIES IN ASTHMA AND ALLERGY SUFFERERS.”
For bee pollen: “THIS PRODUCT MAY CAUSE SEVERE ALLERGIC REACTIONS.”
For Bee Propolis: “PROPOLIS MAY CAUSE SEVERE ALLERGIC REACTIONS.”
Prepared by the Center for Science in the Public Interest, February 2009.
For further information contact Ilene Ringel Heller at 202-777-8317 or Wendi Hausfeld at 202-777-8362.
dave lowe reports stalker/intruder in his and co^ be^ house in hawaii …: : a couple of skinny/scrawny teenagers from nearby christian valley highschool came by to sell $20.00 saving card for football … then a couple of big teenagers in football uniform came by to sell the same …
rush hour traffic jam in san francisco …. the verve “bittersweet symphony” was on the car radio … “come on, stay with us” … as doves and wind in a rhythmic flutter of motions acted out the rhythm of the symphony we came to a standstill stop as woman suggestive of co^ va^n in neighboring car laughed on her cell phone …
Nelly Furtado – I’m Like A Bird … see “Know thyself” in previous note …
… previously man carry “racer” beer crossed the street … die^~m thi …: “”Bitter Sweet Symphony” is a song by English alternative rock band The Verve, and is the lead track on their third studio album, Urban Hymns (1997). It is based on an Andrew Loog Oldham orchestral version of The Rolling Stones’ song, “The Last Time” from which it samples a main theme, and involved some legal controversy surrounding plagiarism charge as a result.” http://en.wikipedia.org/wiki/Bitter_Sweet_Symphony “”The Last Time” is a song by the English rock band The Rolling Stones.[1] This was The Rolling Stones’ first British single written by Mick Jagger and Keith Richards,[1] although Keith Richards admitted in the 2003 book According to the Rolling Stones that ‘we came up with The Last Time, which was basically re-adapting a traditional gospel song that had been sung by the Staple Singers, but luckily the song itself goes back into the mists of time.'[2] It was the band’s third UK single to reach No. 1 in the UK Singles Chart, ” http://en.wikipedia.org/wiki/The_Last_Time_(song)
which “rush” [“thi”: die^~m thi “how’s your new baby” the city of san francisco inquired … traffic jam ~ not pooping for three days …
pbs danny o’donnell “rivers of babylon”: there was men …. iraqi, iranian, palestinian, egypt, jew, … british, german, russian chu’ kha, … africans, … asians “we orientals rule the world: there are too many of us” or some such said audrey … can you tell the differences/structures/gia/virals/etc. but she managed to sneaked in … to say you have to go to the toilet sir …
] song is suggestive of yet another “rush” song elvis – o sole mio – it’s now or never … and is suggestive of “o^ng cu. non” ecclesiastes premature conclusion “the sun sets and sun also rises: there’s nothing new under the sun. there’s no remembrance of things past” which is followed by a more mature conclusion [buddha’s “work out your salvation with diligence” and confucius’ “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive.”: homeless man in san francisco hold out sign “one penny please” where one ~ win and penny ~ abraham lincoln the great slave liberator which seems contradictory on a friday where people are about to be off work to enjoy the weekend ] about “trying” “12:1Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore. …
13That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14God will judge us for everything we do, including every secret thing, whether good or bad.”
also on car radio was
COLBIE CAILLAT LYRICS
“Try”
Oooh
Oooh
Put your make up on
Get your nails done
Curl your hair
Run the extra mile
Keep it slim so they like you, do they like you?
Get your sexy on
Don’t be shy, girl
Take it off
This is what you want, to belong, so they like you
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Oooh
Oooh
Get your shopping on, at the mall, max your credit cards
You don’t have to choose, buy it all, so they like you
Do they like you?
Wait a second,
Why should you care, what they think of you
When you’re all alone, by yourself, do you like you?
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try so hard
You don’t have to bend until you break
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Noooo
Oooh
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try
Take your make up off
Let your hair down
Take a breath
Look into the mirror, at yourself
Don’t you like you?
Cause I like you
Thanks to Anonymous for adding these lyrics.
Thanks to Lily for correcting these lyrics.
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COLBIE CAILLAT Lyrics
A-Z Lyrics
Writer(s): Jason Reeves, Kenny Babyface Edmonds, Colbie Caillat, Antonio Lamar Dixon
Copyright: Faze 2 Music, Inafi Music, Songs Of Universal Inc., Sony/ATV Songs LLC, Dancing Squirrel Music, Cocomarie Music, Sony/ATV Tunes LLC, Rafael’S Son Music
die^~m made condensed [con ~ child: “dense” “child”] milk can fell out of refrigerator …: 8/25/2014 neighboring children you don’t want to balance hurt with hurt for example hurt to mother after she has gotten well with hurt to father when he is well tit-for-tat because you want to count your blessing and minimize suffering and stop at “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … as long as muo^n loa`i is well don’t tit-for-tat … co^ tu’ telephoned suggesting administering grape juice to faciliate/assist baby with shitting … for example you don’t want to balance hurt with hurt co^ tu’ ‘s grandchild [ddu`m and his wife] passing with dahlia hurting …afterall shakespeare says “what has hecuba to her that she should weep thus” as long as you are well leave it alone and even if you are not well things usually reduce to the air, water, food you eat anyway instead of to any vengeance for any wrongs/ideals … e.g mr. bob dodge and wife lily dodge passing and mr alex tribuzio wife being left behind after mrs. marguerite tribuzio passing mr. frank akerley passing being husband of mrs. marguerite akerley who is left behind and ba` no^.i passing and co^ quye^n passing leaving chu’ ha^n behind and ba’c quy`nh ni su+ vie^n lu+o+ng’s passing followed by ba’c quy`nh ni su+ vie^n lu+o+ng’s passing … pbs movie “breathless” says “there’s no little one is there” [to go along with its theme of “stay” or “stay with us” … toy race car interrupted … run-away girl is suggestive of pbs globe trekker’s megan …: mexican cleaning women and native american indian and other native populations and census] … neighbor in green about to^nan size … ella “it’s not even deep enough [for me] …” translation “pick someone your own size” … who is also in green collide at front door today and woman in green in pbs movie “breathless” ~ “timeless” is hated and almost got stabbed by jealousy of another woman whose husband was spotted talking to the woman in green … sprinkler system and using wrong or too much fertilizers on plants in garden …
teddy bear [bear: your heart problems revolve not around vengeance for wrongs/ideals but around the food, air, water you consume … {especially when vengeance usually involves “disappearances” which are usually rather “easy” to do …
… stanley elkin’s push the pusher trick of disappearing/re-appearing or of returning things to the way they were …
barbara streisand – the way we were … what happens is Perpetual Motion keeps things moving/detaching from past time to present time to future time … [9/15/2014 to^n ddi.nh’s chinese-korean neighbor: or the other way around “time reversal” … generally “time travel” … traveling path through space-time backward or forward … Perpetual Motion … is always optimized for minimum suffering … to^n ddi.nh to dahlia “father feeds you nice and easy but if you want you can let mother/grandmother feed you rougher” … whatever suffering was there the first time was meant to steer things on the path toward reducing that very same suffering the second, third, etc. times around … of course Noble Truth or universal conservation of suffering might be such that one kind of suffering reduced might be substituted by another kind of suffering increased … but always amazing grace is there to carry things through
wycliffe’s translation of the bible 1Corinthian 10: 13Temptation take not you, but man’s temptation; for God is true, which shall not suffer you to be tempted above that that ye may; but he shall make with temptation also purveyance, that ye may suffer, (or sustain), (it). (Do not let yourselves be overtaken, or defeated, by any test, for it is but each man’s testing; and God is true, and he shall not allow you to be tested beyond what ye can endure; and he shall also make provision with any test, so that ye can endure it/so that ye can sustain it.)
from passionhd website: Ever Hung Out with a Cam Girl? It’s really fun. Click Below.
reflecting audrey’s comment about her grandpa’s vietnamese music from the 1960’s on the car radio … “it’s really funny” …
9/15/2014 anh Anh visits us today give us che` mother creates vegetarian supper and gives him co^ be^’s chocolate … regardding passion/emmanuelle being christian: to^nan just realized that the same guy e a burtt ~ birth is behind both of his ann arbor university books from class curriculum and from personal collection … [when europe came to america via columbus and others, j s bach ~ ba.ch ~ tra(‘ng ~ russia/china and johahns brahms ~ brahmin ~ india and sir isaac newton where to^n ~ raise came to europe and the judeo-christian tradition is i ching transformed into what at times has been touted/sold to outsiders or born-yesterdays as a contender of judeo-christianity: actually it’s universal … c.f. [whole ta^m “in the image” ddo^.i tro+`i chung same origin/image] holographic [kho^ng ddo^.i tro+`i chung or contender] cell below … c.f. chu+~ ta^m kia mo+’i ba(`ng ba chu+~ ta`i …]
probably the word “compassionate” is a translation of “tu+` bi hy? xa?” … c.f. “vi. tha” below … 10/14/2014 anh ba(`ng chi. trang visit father with co^ hie^n … the four words “tu+` bi hy? xa?” are practically synonymous with “non-attachment” … which is synonymous with “yielding” or “turn the other cheek” … c.f. “yielding is the way of the TAO” below … c.f. below how italian jews germans chinese allies e.g. east lake restaurateurs turned against to^nan and family as an example of negative non-attachment … : anh tu+` in san jose and whitney houston also passes away in same period of time that saw ba’c oanh passes away and the beginning of the birth of dahlia die^~m thi … 10/21/2014 happy birthday to dien huy`nh or die^~m or di` ba … tu+ ~ good-bye, from, etc suggesting ca’ch or non-attachment not in the negative way of never again but in the sense of parallel lines or runners running in parallel lanes, bi ~ ball/whole suggesting completeness or complete separation or non-attachment not in the negative way of bi quan hopelessness but with 1 corinthian 10:13 sense of bearable sustainable completeness there is a way dda.o out of kho^? to su+o+’ng … there is light at the end of the tunnel … hy? ~ joy see smile as a motion of yielding so that return or resurrection/re-incarnation is possible in the future suggesting non-attachment … xa? ~ shed …suggesting non-attachment … non-attachment not in the negative sense of ignoring but in the sense of optimum attention/caring … which is also how one should translate “vo^ thu+o+`ng” … va`o/optimum thu+o+ng/love … chu’ dao and di` die^.p “do^” heineken beer 10/20/2014 …
Tứ vô lượng (zh. 四無量, sa. catvāryapramāṇāni, pi. catasso appamaññāyo), là “bốn trạng thái tâm thức vô lượng”, còn được gọi là Tứ phạm trú (zh. 四梵住, sa. caturbrahmavihāra), “bốn cách an trú trong cõi Phạm” hay gọi là Tứ vô lượng tâm và gọi tắt là Từ bi hỷ xả. Là thuật ngữ chỉ một phép thiền định, trong đó hành giả tạo điều kiện cho bốn tâm thức cao thượng phát sinh. Bốn tâm vô lượng là:
1.Từ vô lượng (sa. maitry-apramāṇa, pi. metta-appamaññā)
2.Bi vô lượng (sa. karuṇāpramāṇa, pi. karuṇā-appamaññā)
3.Hỉ vô lượng (sa. muditāpramāṇa, pi. muditā-appamaññā)
4.Xả vô lượng (sa. upekṣāpramāṇa, pi. upekkhā-appamaññā).
Bốn tâm này đối trị bốn phiền não là sân hận, ganh tị, buồn bực và tham muốn. Trong Đại thừa, Bốn tâm vô lượng cũng được gọi là hạnh Ba-la-mật-đa (sa. pāramitā, Lục độ). Đó là tâm thức của Bồ Tát muốn cứu độ chúng sinh. Thực hành Tứ vô lượng, thiền giả sẽ tái sinh tại cõi Thiên (sa. deva).
Phật Thích-ca Mâu-ni giảng về phép thiền định này như sau:
“Có bốn vô lượng. Hỡi các tỉ-khâu, một người tràn đầy tâm từ (bi, hỉ, xả) sẽ phóng tâm đó đi một phương, hai phương, ba phương, bốn phương, rồi phía trên, phía dưới, xung quanh mình. Người đó phóng tâm đi khắp thế giới, chiếu rọi khắp nơi với tâm từ (bi, hỉ, xả), tâm thức vô lượng vắng bóng sân hận và phiền não.”
Tứ vô lượng (zh. 四無量, sa. catvāryapramāṇāni, pi. catasso appamaññāyo), là “bốn trạng thái tâm thức vô lượng”, còn được gọi là Tứ phạm trú (zh. 四梵住, sa. caturbrahmavihāra), “bốn cách an trú trong cõi Phạm” hay gọi là Tứ vô lượng tâm và gọi tắt là Từ bi hỷ xả. Là thuật ngữ chỉ một phép thiền định, trong đó hành giả tạo điều kiện cho bốn tâm thức cao thượng phát sinh. Bốn tâm vô lượng là:
1.Từ vô lượng (sa. maitry-apramāṇa, pi. metta-appamaññā)
2.Bi vô lượng (sa. karuṇāpramāṇa, pi. karuṇā-appamaññā)
3.Hỉ vô lượng (sa. muditāpramāṇa, pi. muditā-appamaññā)
4.Xả vô lượng (sa. upekṣāpramāṇa, pi. upekkhā-appamaññā).
Bốn tâm này đối trị bốn phiền não là sân hận, ganh tị, buồn bực và tham muốn. Trong Đại thừa, Bốn tâm vô lượng cũng được gọi là hạnh Ba-la-mật-đa (sa. pāramitā, Lục độ). Đó là tâm thức của Bồ Tát muốn cứu độ chúng sinh. Thực hành Tứ vô lượng, thiền giả sẽ tái sinh tại cõi Thiên (sa. deva).
Phật Thích-ca Mâu-ni giảng về phép thiền định này như sau:
“Có bốn vô lượng. Hỡi các tỉ-khâu, một người tràn đầy tâm từ (bi, hỉ, xả) sẽ phóng tâm đó đi một phương, hai phương, ba phương, bốn phương, rồi phía trên, phía dưới, xung quanh mình. Người đó phóng tâm đi khắp thế giới, chiếu rọi khắp nơi với tâm từ (bi, hỉ, xả), tâm thức vô lượng vắng bóng sân hận và phiền não.”
Brahmavihāra may be parsed as “Brahmā” and “vihāra”; which is often rendered into English as “sublime” or “divine abodes”.[7]
Apramāṇa, usually translated as “the immeasurables,” means “boundlessness, infinitude, a state that is illimitable”.[8] When developed to a high degree in meditation, these attitudes are said to make the mind “immeasurable” and like the mind of the loving Brahmā (gods).[9]
Other translations:
English: four divine abodes, four divine emotions, four sublime attitudes.
East Asia: (traditional Chinese: 四無量心; pinyin: Sì wúliàng xīn; Korean: 사무량심; Vietnamese: Tứ Vô Lượng Tâm; literally: “immeasurable states of mind, from apramāṇa-citta”), (traditional Chinese: 四等(心); pinyin: sì děng; literally: “four equalities/universals”), (traditional Chinese: 四梵行; pinyin: sì fàn xíng; literally: “noble Brahma-acts/characteristics”).[10]
Tibetan: ཚད་མེད་བཞི, Wylie: tshad med bzhi or Tibetan: ཚངས་གནས་བཞི་, Wylie: tshangs gnas bzhi.
Exegesis[edit]
The four immeasurables are:
1.Loving-kindness (Pāli: mettā, Sanskrit: maitrī) towards all: the hope that a person will be well; “the wish that all sentient beings, without any exception, be happy.”[11]
2.Compassion (Pāli and Sanskrit: karuṇā): the hope that a person’s sufferings will diminish; “the wish for all sentient beings to be free from suffering.”[11]
3.Empathetic joy (Pāli and Sanskrit: muditā): joy in the accomplishments of a person—oneself or another; sympathetic joy; “the wholesome attitude of rejoicing in the happiness and virtues of all sentient beings.”[11]
4.Equanimity (Pāli: upekkhā, Sanskrit: upekṣā): learning to accept loss and gain, good-repute and ill-repute, praise and censure, sorrow and happiness (Attha Loka Dhamma),[12] all with detachment, equally, for oneself and for others. Equanimity is “not to distinguish between friend, enemy or stranger, but regard every sentient being as equal. It is a clear-minded tranquil state of mind—not being overpowered by delusions, mental dullness or agitation.”[13]
Brahmavihāra practice in the Visuddhimagga[edit]
The four immeasurables are explained in The Path of Purification (Visuddhimagga), written in the fifth century CE by the scholar and commentator Buddhaghoṣa. They are often practiced by taking each of the immeasurables in turn and applying it to oneself (something which is in fact not recommended by the Buddha in the Pali suttas), and then to others nearby, and so on to everybody in the world, and to everybody in all universes.
Legacy[edit]
Although this form of these ideas has a Buddhist origin, the ideas themselves are in no way sectarian. The Sarvodaya Shramadana Movement uses them in public meditation events in Sri Lanka bringing together Buddhists, Hindus, Muslims, and Christians. Rudyard Kipling’s inspirational poem If refers to the idea of upekkhā in calling Triumph and Disaster impostors.
10/20/2014 sbtn mai vy interviewing su+ co^ huye^`n ddu+’c orphanage …Dc.f. also walt whitman’s imperturbe poem that hints of the native american indian attitude of non-attachment … one step/level above the black martin luther king jr and the indian mahatma gandhi’s principle of non-violence protest since the native american indian did little protest from the beginning but litteraly seem to welcome with open arms the europeans in a “with our brothers/sisters we will share” attitude at best and a “with non-attachment” attitude at worse or what little protest in afterthought they did was promptly yielded with little fanfare …
] ….. and detachment or removing attachment/desire is pain/suffering … of course had we moved/motioned with non-attachment/desirelessness then we would not have pain/suffering/pleasure … the pain and the pleasure are there as steering signals to guide us toward the path of non-attachment/desirelessnes [absolutely or relatively speaking have eyes/ears/mouths/senses but as though cannot see/hear/say/sense pain/pleasure/attachments: we term the absolutely/relatively insensitive/saded pain/pleasure the eternal pain/pleasure that’s constant forever forever young thi’ch nha^’t ha.nh old path white cloud ddu+o+`ng xu+a ma^y tra(‘ng chapter 33 ca’i dde.p kho^ng ta`n hoa.i beauty that does not fade because pain/pleasure = attraction = beauty] toward the path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
I raise my arms, I spread them. I’m a bird — slow, powerful, easy, free. I move my head offering
profile like something beaked. I’m the Thunderbird. “In the school where I go I have a teacher who
teaches me magic,” I say. “Arnold Salamancy, give Push your arrows. Give him one, he gives back
two. Push is the God of the Neighborhood.”
“Go way. Push,” the kid says, uncertain.
“Right,” Push says, himself again. “Right. I’ll disappear. First the fingers.” My fingers ball into fists.
“My forearms next.” They jackknife into my upper arms. “The arms.” Quick as bird-blink they snap
behind my back, fit between my shoulder blades like a small knapsack. (I am double-jointed,
protean.) “My head,” I say.
“No, Push,” the kid says, terrified. I shudder and everything comes back, falls into place from the
stem of self like a shaken puppet.
“The arrow, the arrow. Two where was one.” He hands me an arrow.
“Trouble, trouble, double rubble!” I snap it and give back the pieces.
kenichi ebina
… but “re-appearances” or “returns” and/or “co-existence” without any “disappearances” or “re-appearances” are usually “hard” … the story of the chinese farmer to^nan would have to^nan’s father advising him to stake claim to the “hardest” ground/earth that no one else wants … di`ba lays claim to dishwashing today …. “staying” or “maintenance” is the nearest best thing … “small steps for a man a giant step for mankind” … to creating “re-appearances” or “returns” or “co-existence” and ultimately to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … vehicle or bus with sign “the real [subject matter or some such] …”} …
Joan Rivers’ Family Keeping ‘Our Fingers Crossed’ for Iconic Comedian
Aug 31, 2014, 3:29 PM ET
By ABC NEWS via Good Morning America
Joan Rivers has been unconscious since her arrival three days ago at a New York City hospital, but her daughter expressed hope today that the 81-year-old comedian will recover from her illness.
“Thank you for your continued love and support,” Melissa Rivers said in a statement today. “We are keeping our fingers crossed.”
Her mother arrived at Mount Sinai Hospital Thursday after an emergency call that she was in cardiac arrest at an Upper East Side clinic, Yorkville Endoscopy, sources said. http://abcnews.go.com/Entertainment/joan-rivers-family-keeping-fingers-crossed-iconic-comedian/story?id=25197261
… in fact, your true [inconstant] heart revolves around the eternal/constant/”staying” idea/wish/intention/dream/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ] and don’t be cruel to a heart that’s true by [co^ be^ put on her scarf in hot california summer weather] elvis pressley [disappearances and re-appearances/returns/reincarnations/resurrections, if any, happen or come about, if they do happen or come about, so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ; since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” does not change but “stay”, by “staying”, {chu’ ha^n stomping his feet in place upon ba` no^.i passing and o^ng ngoa.i would exercise by stomping/walking/running in place and dahlia die^~m thi would lie and exercise by slapping her feet ddi xe dda.p and wailing her arms possibly while watching and smiling at the pooh mobile or other mobile … } albeit you’re jumping to conclusion in a sense since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” is the common conclusion/love of everything of muo^n loa`i, you’re providing the conditions for both disappearances/re-appearances/returns/reincarnations/resurrections, you’re providing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …] …
Bach: Cantata, BWV 147, Jesu, Joy of Man’s Desiring, German Lyric, English and Chinese Subtitles … Kierkegaard’s version of the “Lord’s Prayer” for a heart/conscience bothered by “disappearances” e.g. in “eating” because it lacks knowledge of how to make things “re-appeared” again is “God I believe help thou my unbelief” …: [constant] aim of [inconstant] heart that’s true is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …
… from Doctrine of the Mean by Confucius: While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.
[in “working”, “playing”, “eating”, … etc. in all acts in all things] Let the states of equilibrium and harmony exist in perfection, and a happy order [“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long”] will prevail throughout heaven and earth, and all things will be nourished and flourish.
from Tao Te Ching by Lao Tzu Translated: from the Chinese by S. Mitchell :
39
[when man moves] In harmony with the Tao,
the sky is clear and spacious,
the earth is solid and full,
all creature flourish together,
content with the way they are,
endlessly repeating themselves,
endlessly renewed.
When man interferes with the Tao,
goethe faust: “whenever man’s aspirations stir he cannot choose but err; however, the man who tries unweariedly [e.g. stanza below: the man who tries unweariedly to clean up after himself is redeemable] is not beyond redeeming”: this is because as noted below, the parts must not only try to be parts/partials while at the same time try to fulfill the whole … [bible: it’s not easy, “one cannot serve both money and god”: however, there is the example of “centripetal/centrifugal” motion in a circle that’s a result of both outgoing and ingoing motions; dahlia dda ti`nh multi-loves … viettoday 9/2/2014 plays lee pour over coffee to recall starbuck 156 country all you need is love commercial and reports on The Spasskaya Tower international military music festival in red square moscow russia …
PATTY LOVELESS LYRICS
“Blame It On Your [dda ti`nh: dahlia] Heart”
You’ve got a thing or two to learn about me baby
‘Cause I ain’t taking it no more and I don’t mean maybe
You don’t know right from wrong
Well the love we had is gone
So blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Well all I wanted was to be your one and only
And all I ever got from you was being lonely
Now that dream is laid to rest
‘Cause you have failed the test
Hey blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Hey blame it on your lying, cheating, cold deadbeating, two-timing, double dealing
Mean mistreating, loving heart
patti loveless – blame it on your lyin’ cheatin’ {dda ti`nh many-loves} heart
] … everything moves on its own part/partial path toward the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and the part/partial path being far from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is said to be off course from the whole that is in err from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … one must thus have compassion for the parts … being a part one self … and one must aim one’s compassion for the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.
rubik’s cube
The Master views the parts [e.g. faces/tiles of the rubik’s cube] with compassion,
because he understands the whole [rubik’s cube itself].
His constant practice is humility.
He doesn’t glitter like a jewel
but lets himself be shaped by the Tao,
as rugged and common as stone.
40
Return is the movement of the Tao. … return ~ quy y ~ lo ve^` ~ love c.f. qi symbol below … : from the Bible, “God is love” … 1 John 4:7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
see acupuncture cha^m cu+’u in previou note: everything returns/moves [in same way that the moon/earth returns/moves toward the earth/sun in circular orbit] toward [the “common”, the center {which center is}] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Salvadore [c.f. salieri, saul, etc.] Dali’s “The agony of love” and acupuncture “a stitch in time saves nine ~ chi’n ~ china”
father often relates the story of how o^ng no^.i ty. demotes a government oficial instead of granting the official a self-imposed resignation because the official fails to show up for dda(‘p dde^ dam building duty … super duty truck at nordstrom rack ann taylor and panda express with a rather halloween rest room … hannibal lecteur on att&t uverse commercial … with co^ be^ and mother a couple of days ago 09/19/2014 where to^nan brought co^ be^ a pair of pump shoe neither too high heeled nor flat heeled for some 100.00 dollars off nordstrom credit card that was approved then … c.f. china credit below… and subsequently o^ng no^.i ty. retires/resigns himself from official duty …
9/17/2014 hai ba’c vu~ sent present for dahlia die^~m thi …
Hạ Vũ (chữ Hán: 禹; 2205 TCN – 2198 TCN[1] hoặc 2200 TCN – 2100 TCN [2]) là một vị vua huyền thoại ở Trung Quốc cổ đại nổi tiếng với về việc chống lũ, xác lập chế độ cha truyền con nối ở Trung Quốc bằng cách thành lập nhà Hạ và nhân cách đạo đức ngay thẳng của mình [3][4] . Tên khi sinh của ông là Tự Văn Mệnh (chữ Hán: 姒文命), thường được gọi là Đại Vũ (大禹).
Theo Sử Ký của Tư Mã Thiên, Vũ là cháu 5 đời của Hoàng Đế; cha của Vũ là Cổn là con trai út của Chuyên Húc; cha của Chuyên Húc là Xương Ý con thứ 5 của Hoàng Đế [5][6][7][8]. Vũ đã được sinh ra tại núi Long Sơn (tiếng Trung: 汶山), nay thuộc Bắc Xuyên, tỉnh Tứ Xuyên [9], mặc dù có ý kiến cho rằng ông được sinh ra ở Thập Phương [10]. Mẹ của Vũ là một người phụ nữ tên là Chí Nữ (tiếng Trung: 女志) hoặc Hi Nữ (tiếng Trung: 女嬉).
Khi còn là một đứa trẻ, cha Vũ là Cổn di chuyển người dân về phía đông Trung Nguyên. Vua Nghiêu phong cho Cổn làm người đứng đầu ở điạ điểm thường được xác định là gần núi Tung Sơn. Vũ do đó được cho là lớn lên trên sườn Tung Sơn, phía nam sông Hoàng Hà [11]. Sau đó, ông kết hôn với một người phụ nữ ở núi Đồ Sơn (tiếng Trung: 塗山), người thường được gọi là Đồ Sơn Thị (tiếng Trung: 塗山氏; nghĩa đen “Lady Tushan”) [12] và có một con trai tên là Khải, một tên nghĩa đen có nghĩa là “mặc khải” [12].
Theo truyền thuyết, vua Vũ là vị vua đầu tiên của nhà Hạ trong lịch sử Trung Quốc, được coi là người sáng lập ra triều đại này. Ông được nhớ tới nhiều nhất với tư cách là người đã có công phát triển kỹ thuật trị thủy chinh phục các sông ngòi Trung Quốc.
Note: compare the following story to the story of Dighavu and Brahamadatta and to the story of Mozart and Salieri in movie Amadeus and to the story of David and Saul …: when one realizes that the universe is fractal or holographic etc. where one can “see eternity in a grain of sand, heaven in a wild flower, …” in short where one can “see the whole in the parts” [“there but for the grace of God goes I”] then one does not waste time but save time instead by not tracing the resemblances of the stories to find the common root/origin … to find the cause and reason/rhymes of the resemblances … : in the same way, when one realizes that the universe is fractal or holographic [“there but for the grace of God goes I”] etc. then one does not waste time [because any and every thing/part is in the form “the whole in the part” and hence any and every thing/part can be blamed any and everything is a plagiarism of the “whole” … “man and everything were plagiarized/made ‘in the image’ of God” … because of the “common” “whole”, “the whole in the part”] on blames [c.f. plagiarism; dhammapada’s “they blame him/her who says little; they blame him/her who says much; they blame him/her who says enough; they blame him/her who says nothing; no one is without blame”] etc. for the blame is properly all/everyone/everything which is to say equivalently the blame is on one’s own self [song ” you can learn to be you in time …”] …
Trong suốt triều đại của Nghiêu (堯), vùng trung tâm Trung Quốc thường xuyên bị ảnh hưởng bởi lũ lụt đã ngăn cản phát triển kinh tế và xã hội [13]. Cha Vũ là Cổn (鯀) được giao nhiệm vụ xây dựng hệ thống kiểm soát lũ lụt. Ông đã trải qua chín năm xây dựng một loạt các tuyến đê và đập nước dọc theo bờ sông, nhưng không đạt hiệu quả nên bị người kế tục vua Nghiêu là Thuấn (舜) xử tử. Khi trưởng thành, Vũ tiếp tục công việc của cha và đã thực hiện một nghiên cứu cẩn thận các hệ thống sông trong một nỗ lực để tìm hiểu lý do tại sao những nỗ lực tuyệt vời của cha ông đã không thành công.
Phối hợp với Hậu Tắc, Vũ đã thành công trong việc phát minh ra một hệ thống kiểm soát lũ lụt rất quan trọng trong việc xây dựng sự thịnh vượng của khu trung tâm Trung Quốc. Thay vì trực tiếp đắp đập ngăn dòng chảy của sông, ông đã thực hiện một hệ thống kênh mương thủy lợi thuyên giảm nước lũ vào các cánh đồng, cũng như chi tiêu lớn trong nỗ lực nạo vét lòng sông [7]. Vũ được cho là đã ăn và ngủ chung với các nhân viên và dành hầu hết thời gian cá nhân của mình để hỗ trợ công tác nạo vét dải phù sa của con sông trong 13 năm cho đến khi dự án hoàn thành. Việc nạo vét thủy lợi đã thành công và cho phép văn hóa Trung Hoa cổ đại phát triển dọc theo sông Hoàng Hà, sông Vị và đường thủy của vùng trung tâm Trung Quốc. Dự án này đã khiến Vũ nổi tiếng trong suốt lịch sử Trung Quốc, và được gọi trong lịch sử Trung Quốc là “Đại Vũ trị thủy” (tiếng Trung: 大禹治水; bính âm: Dà Yǔ Zhì Shuǐ). Đặc biệt, núi Long Môn dọc theo sông Hoàng Hà đã có một kênh rất hẹp đã chặn nước chảy tự do về phía đông hướng đến đại dương. Vũ được cho là đã mang lại một số lượng lớn người lao động để mở kênh này, và được biết đến như là “Cổng Vũ” (tiếng Trung: 禹門口).[7].
Huyền thoại[sửa | sửa mã nguồn]
Trong một phiên bản thần thoại của câu chuyện này, Vũ được hỗ trợ trong công việc của mình bởi một con rồng màu vàng và một con rùa màu đen (không nhất thiết phải liên quan đến Huyền Vũ của thần thoại Trung Quốc) [14]. Một huyền thoại địa phương nói rằng ông tạo ra Tam Môn Hiệp của Tứ Xuyên gần sông Dương Tử bằng cách cắt một sườn núi với rìu chiến thần để kiểm soát lũ lụt [15].
Những câu chuyện cổ nói rằng Vũ đã hy sinh rất nhiều để kiểm soát lũ lụt. Ví dụ, bàn tay của ông được khá chai dày và bàn chân của ông được bao phủ hoàn toàn với mô sẹo. Trong một câu chuyện phổ biến, ông mới chỉ được kết hôn bốn ngày khi ông được giao nhiệm vụ chống lũ. Ông nói lời tạm biệt với vợ mình, nói rằng không biết khi nào ông sẽ trở lại. Trong suốt 13 năm chống lũ, ông đi ngang qua nhà của mình ba lần nhưng đều không bước vào trong. Lần đầu tiên đi ngang qua, ông nghe nói rằng vợ của mình đang sinh đẻ. Lần thứ hai đi ngang qua, con trai của Vũ đã có thể gọi tên cha mình. Gia đình thúc giục Vũ trở về nhà nhưng ông nói từ chối vì lũ lụt vẫn xảy ra. Lần thứ ba đi ngang qua, con trai của ông đã hơn 10 tuổi. Mỗi lần như vậy, Vũ đêu từ chối đi vào cửa, nói rằng vì lũ lụt đã khiến vô số người vô gia cư, ông chưa thể nghỉ ngơi được [12][16].
Trị vì[sửa | sửa mã nguồn]
Vua Thuấn rất ấn tượng trước những công việc kỹ thuật và nỗ lực của Vũ và đã đưa ông lên ngôi chứ không phải con trai mình là Thương Quân. Vũ được cho là lúc đầu từ chối ngôi vua, nhưng do quá nổi tiếng với các thủ lĩnh địa phương nên ông đã đồng ý để trở thành vua ở tuổi 53. Ông dựng đô ở An Ấp (tiếng Trung: 安邑) – di tích của nó nay thuộc huyện Hạ ở phía nam tỉnh Sơn Tây, trở thành người sáng lập nhà Hạ, truyền thống coi là triều đại đầu tiên của Trung Quốc [17].
Yu the Great (Chinese: 大禹; pinyin: Dà Yǔ, c. 2200 – 2100 BC),[1] was a legendary ruler in ancient China famed for his introduction of flood control, inaugurating dynastic rule in China by founding the Xia Dynasty, and for his upright moral character.[2][3]
The dates proposed for Yu’s reign precede the oldest known written records in China, the oracle bones of the late Shang dynasty, by nearly a millennium.[4] Stories about his life and reign were transmitted orally in various areas of China, and first recorded in texts from the Western Zhou period (c. 1045–771 BC).[5] Many were collected in Sima Qian’s famous Records of the Grand Historian. Yu and other “sage-kings” of Ancient China were lauded for their virtues and morals by Confucius and other Chinese teachers.[6]
Yu is one of the few Chinese rulers posthumously honored with the epithet “the Great”. http://vi.wikipedia.org/wiki/H%E1%BA%A1_V%C5%A9
Ancestry and early life[edit]
For a family tree, see: Family tree of ancient Chinese emperors
According to several ancient Chinese records, Yu was the 8th great-grandson of the Yellow Emperor: Yu’s father Gun was the 5th great-grandson of Emperor Zhuanxu; Zhuanxu’s father, Changyi, was the second son of the Yellow Emperor.[7][8][9][10] Yu was said to have been born at Mount Wen (汶山), in modern day Beichuan County, Sichuan Province,[11] though there are debates as to whether he was born in Shifang instead.[12] Yu’s mother was of the Youxin clan named either Nüzhi (女志) or Nüxi (女嬉).
When Yu was a child, his father Gun moved the people east toward the Central Plain. King Yao enfeoffed Gun as lord of Chong, usually identified as the middle peak of Mount Song. Yu is thus believed to have grown up on the slopes of Mount Song, just south of the Yellow River.[13] He later married a woman from Mount Tu (Chinese: 塗山) who is generally referred to as Tushan-shi (塗山氏; “Lady Tushan”).[14] They had a son named Qi, a name literally meaning “revelation”.[14]
The location of Mount Tu has always been disputed. The two most probable locations are Mount Tu in Anhui Province and the Tu Peak of the Southern Mountain in Chongqing Municipality.[citation needed]
Great Yu Controls the Waters[edit]
Main article: Great Flood (China)
During the reign of king Yao, the Chinese heartland was frequently plagued by floods that prevented further economic and social development.[15] Yu’s father, Gun, was tasked with devising a system to control the flooding. He spent more than nine years building a series of dikes and dams along the riverbanks, but all of this was ineffective, despite (or because of) the great number and size of these dikes and the use of a special self-expanding soil. As an adult, Yu continued his father’s work and made a careful study of the river systems in an attempt to learn why his father’s great efforts had failed.
Collaborating with Houji, a semi-mythical agricultural master about whom little is concretely known, Yu successfully devised a system of flood controls that were crucial in establishing the prosperity of the Chinese heartland. Instead of directly damming the rivers’ flow, Yu made a system of irrigation canals which relieved floodwater into fields, as well as spending great effort dredging the riverbeds.[9] Yu is said to have eaten and slept with the common workers and spent most of his time personally assisting the work of dredging the silty beds of the rivers for the thirteen years the projects took to complete. The dredging and irrigation were successful, and allowed ancient Chinese culture to flourish along the Yellow River, Wei River, and other waterways of the Chinese heartland. The project earned Yu renown throughout Chinese history, and is referred to in Chinese history as “Great Yu Controls the Waters” (Chinese: 大禹治水; pinyin: Dà Yǔ Zhì Shuǐ). In particular, Mount Longmen along the Yellow River had a very narrow channel which blocked water from flowing freely east toward the ocean. Yu is said to have brought a large number of workers to open up this channel, which has been known ever since as “Yu’s Gateway” (Chinese: 禹門口).[9]
Apocryphal stories[edit]
In a mythical version of this story, presented in Wang Jia’s 4th century AD work Shi Yi Ji, Yu is assisted in his work by a yellow dragon and a black turtle (not necessarily related to the Black Tortoise of Chinese mythology).[16] Another local myth says that Yu created the Sanmenxia “Three Passes Gorge” of the Yangzi River by cutting a mountain ridge with a divine battle-axe to control flooding.[17]
Traditional stories say that Yu sacrificed a great deal of his body to control the floods. For example, his hands were said to be thickly callused, and his feet were completely covered with callus. In one common story, Yu had only been married four days when he was given the task of fighting the flood. He said goodbye to his wife, saying that he did not know when he would return. During the thirteen years of flooding, he passed by his own family’s doorstep three times, but each time he did not return inside his own home. The first time he passed, he heard that his wife was in labor. The second time he passed by, his son could already call out to his father. His family urged him to return home, but he said it was impossible as the flood was still going on. The third time Yu was passing by, his son was older than ten years old. Each time, Yu refused to go in the door, saying that as the flood was rendering countless numbers of people homeless, he could not rest.[14][18]
…
The Nine Provinces[edit]
Main articles: Yu Gong, Nine Provinces (China) and Nine Tripod Cauldrons
King Shun, who reigned after Yao, was so impressed by Yu’s engineering work and diligence that he passed the throne to Yu instead of to his own son. Yu is said to have initially declined the throne, but was so popular with other local lords and chiefs that he agreed to become the new emperor, at the age of fifty-three. He established a capital at Anyi (Chinese: 安邑), the ruins of which are in modern Xia County in southern Shanxi Province, and founded what would be called the Xia Dynasty, traditionally considered China’s first dynasty.[19] http://en.wikipedia.org/wiki/Yu_the_Great
Chuyện Ngu công dời núi
Ngu Công dời núi không phải là một chuyện thật, nhưng nó ai ai cũng biết tại Trung Quốc. Chuyện này ghi chép trong “Liệt Tử”. “Liệt Tử” là một cuốn sách do nhà triết học tên là Liệt Ngự Khấu viết vào thế ký thứ bốn, thứ năm trước công nguyên.
Chuyện kể rằng, có một ông lão, tên là Ngu Công, đã gần 90 tuổi rồi. Trước cửa nhà ông có hai ngọn núi lớn, một ngọn tên là Thái Hàng Sơn, một ngọn là Vương Ốc Sơn, mọi người ra vào rất không tiện.
Một hôm, Ngu Công triệu tập tất cả người trong nhà lại nói: “Hai ngọn núi này đã ngăn cản trước cửa nhà ta, ta ra cửa phải đi nhiều đường vòng oan uổng. Chi bằng chúng ta cả nhà ra sức, di chuyển hai ngọn núi này, mọi người thấy thế nào ?”
Các con, cháu Ngu Công nghe nói đều nói: “Ông nói đúng, từ ngày mai chúng ta bắt tay vào làm.” Thế nhưng, vợ Ngu Công cảm thấy dọn hai ngọn núi này khó quá, nêu ra ý kiến phản đối nói: “Chúng ta đã sống nhiều năm tại đây, làm sao lại không thể tiếp tục sống như thế này ? Huống chi, hai ngọn núi lớn như vậy, cho dù có thể di dời từng tí một, nhưng nơi nào có thể đổ nhiều đất đá xuống như vậy ?”
Lời nói của vợ Ngu Công lập tức khiến mọi người bàn luận, đây quả thực là một vấn đề. Sau cùng họ quyết định: Chuyển đất đá trên núi đổ xuống biển.
Ngày thứ hai, Ngu Công dẫn cả nhà bắt đầu dọn núi. Láng giềng của ông là một bà goá, bà có một đứa con trai, mới mười bảy, mười tám tuổi, nghe nói dời núi cũng vui vẻ đến giúp. Nhưng công cụ di dời núi của nhà Ngu Công chỉ là cuốc và gùi địu trên lưng, hơn nữa giữa núi và biển cả cách nhau xa xôi, một người một ngày không đi được hai chuyến. Một tháng làm việc, ngọn núi xem ra chẳng khác gì ban đầu.
Có một ông lão tên là Trí Tẩu, ăn ở đối xử rất tinh ranh. Ông thấy cả nhà Ngu Công dọn núi thì cảm thấy nực cười. Có một hôm, ông nói với Ngu Công rằng: “ông đã nhiều tuổi như vậy, đi lại đã không dễ dàng, làm sao có thể dọn được hai ngọn núi này ?”
Ngu Công trả lời rằng: “Tên ông là Trí Tẩu, nhưng tôi thấy ông còn không giỏi bằng con nít. Tôi tuy đã sắp chết, nhưng tôi còn có con trai, con trai tôi chết, còn có cháu, con cháu đời đời truyền cho nhau, vô cùng vô tận. Đất đá trên núi dọn đi chút nào thì ít đi chút ấy, không thể mọc thêm được. Chúng tôi ngày nào, tháng nào, năm nào cũng dọn, làm sao không thể dọn nổi ngọn núi ?” Trí Tẩu tự cho là thông minh nghe nói cũng không nói thêm được lời nào.
Ngu Công dẫn cả nhà, bất kể mùa hè nóng nực, hay là mùa đông giá lạnh, hàng ngày đi sớm về tối, không ngừng đào núi. Việc làm của họ cuối cùng đã cảm động Thượng Đế. Thượng Đế đã cử hai vị thần tiên xuống trần gian, dọn hai ngọn núi này, Thế nhưng chuyện Ngu Công dời núi luôn lưu truyền đến nay. Nó nói với mọi người, bất kể gặp phải việc khó khăn ra sao, miễn là có quyết tâm có nghị lực làm thì có thể thành công . http://vietnamese.cri.cn/chinaabc/chapter16/chapter160207.htm
Ngu Công dọn núi
Phía nam Châu Ký, có hai quả núi Thái Hàng và Vương Ốc to bảy trăm dặm, cao muôn thước, cây cối rậm, ác thú nhiều, đi lại khó.
Ở chân núi có một cái nhà của ông lão tên là Ngu Công tuổi đã chín mươi.
Ngu Công thấy vì núi mà nhà ở chướng ngại, đường đi bất tiện, lấy làm bực tức. Một hôm cụ họp cả vợ con, người nhà lại bàn rằng:
– Ta muốn cùng lũ ngươi hết sức bạt phẳng hai quả núi này thì có nên không?
Ai nấy đều thuận. Chỉ có người vợ ngần ngại, hỏi vặn rằng:
– Sức ông không bạt nổi một cái gò, thì làm thế nào bạt được những hai quả núi? Mà dù cho có sức bạt được nữa, thì đất, đá định đem đổ đi đâu?
Ngu Công nói:
– Khuân đổ ra biển Đông.
Đoạn Ngu Công đem con cháu cùng cả họ ra phá núi, kẻ đục đá, người đào đất, kẻ đầu đội, người vai mang, hết ngày này sang tháng khác. Láng giềng có đứa bé mới tám tuổi, con người đàn bà góa, cũng xin đi làm giúp, hàng năm mới về một lần.
Gần miền có một ông lão khác, tên là Trí Tẩu thấy vậy, cười Ngu Công và can rằng:
– Sao khờ dại vậy! Mình thì tuổi tác, núi thì cao lớn, phá thế nào nổi!
Ngu Công thở dài nói:
– Ngươi không bền lòng. Bền lòng thì việc gì cũng phải được. Ngươi không bằng người đàn bà góa, đứa trẻ con thơ. Ta già, ta chết, đã có con ta. Hết đời con ta, đã có cháu ta, hết đời cháu ta đã có chắt ta, con con cháu cháu sinh hạ vô cùng mà núi thì bao giờ cũng vậy, lo gì không bạt nổi.
Trí Tẩu nghe nói, nín lặng, không trả lời.
Sau này vùng nam Châu Ký không có núi non chướng ngại, đi lại thuận tiện là nhờ có Ngu Công. (Liệt Tử)
Lời bàn:
Ta không tưởng tượng rõ núi Thái Hàng và núi Vương Ốc to lớn thế nào. Ta chỉ biết ở cái đời Ngu Công bấy giờ chưa có máy móc tinh xảo như bây giờ, mà đã bạt được núi, thì giỏi thật. Lại không kể phải thuê từng hàng nghìn vạn người để làm, chỉ người trong một nhà, một họ và ít người lân cận giúp tay vào mà cũng làm nổi. Ôi! Nếu quả như vậy, thì cái gương kiên nhẫn của Ngu Công thực đáng để truyền lại mãi cho muôn nghìn đời về sau này. Vả chăng chỉ một câu Ngu Công nói với Trí Tẩu, cũng nên ghi nhớ lắm. Sự kiên tâm không phải chỉ hạn chế trong một đời, nhưng cứ tiếp luôn đời ấy, đời khác ,theo đuổi mãi thì ở đời còn có gì gọi là khó được nữa. Ngu Công đây thật là người “đại trí được ngu” (người cực khôn, bề ngoài coi như ngu). Ngôn hành ông y như những câu sau đây cũng đều có ý khuyên chúng ta lập chí và kiên tâm để làm việc:
myth of sisyphus and da~ tra`ng xe ca’t be^? ddo^ng and dung beatles [c.f. jesus lizard walking on water] compare/contrast co’ chi’ thi` ne^n, ddu+o+`ng ddi kho’ kho^ng kho’ vi` nga(n so^ng ca’ch nu’i ma` kho’ vi` lo`ng ngu+o+`i nga.i nu’i e so^ng …
1. Trên đời chả có việc gì khó, chỉ tại tâm người ta không kiên nhẫn mà thôi.
2. Bí quyết thành công cốt ở nhất định không thay mỗi mục đích.
3. Đã có cái kiến thức can đảm phi thường, nhất quyết làm được sự nghiệp phi thường.
4. Đem sự hiểu biết tinh tường, dùng hết tâm trí bền bỉ, vận cả toàn lực tinh tiến vô cùng, thì có việc gì mà không làm được. Người ta sống một cách nay lần mai lữa, suốt đời không được việc gì, chỉ tại không có chí.
5. Ý chí kiên nhẫn có thể chinh phục được hết thảy các thứ tự nhiên trong vòng trời.
(Trích Cổ học tinh hoa, Ôn Như Nguyễn Văn Ngọc & Từ An [to^n an and his greater/extended family and his friends and acquaintances and surely everyone will/wish/dream/move/do/carry-out/give ourselves the monumental ngu co^ng do.n nu’i job of enabling “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] Trần Lê Nhân) http://lophoc24h.com/home/Default.asp?MenuID=1&ProgID=20&ArticlesID=279, http://vnthuquan.net/truyen/truyen.aspx?tid=2qtqv3m3237nqn0n2n31n343tq83a3q3m3237nvn
The Unicorn in
Greek mythology—which is perhaps the narwhal of the marine world— was used by Dalí, and
specifically the horn, in order to recreate a reproduction of the Lacemaker by Vermeer in May
1955 at the Vincennes Zoo in Paris for his film with Robert Descharnes The Amazing Adventure
of the Lacemaker and the Rhinoceros. The tip of the rhino’s horn could purify water, an idea
which developed into the sculpture The Unicorn (1984), from the model The Agony of Love
(c.1977-1978).
9/27/2014 each layer of an onion “yields” to all other layers in that each layer is in its own shell/orbit/circle not interfering with all other layers …
yielding is even more passive then turn the other cheek since it says “whatever” [“vo^ thu+o+`ng”: which means “anything anything at all so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’”] passively instead of actively make the motion of “turning” … : 9/11/2014
MICHEL LEGRAND plays and sings LES MOULINS DE MON COEUR 1969
Dusty Springfield / Windmills Of Your Mind
Kalles Fraktaler 9 – 4.27e453 or 2^1507 – one of the deepest Mandelbrot fractal zooms on Youtube!
9/16/2014 dahlia and her mother and father receive in the mail present from hai ba’c vu~ ba’ cu+o+`ng … to^nan noticed that the new gavottes present from hai ba’c cu+o+`ng has a new logo suggestive of the mandelbrot set … chicken runs … song “better runs through the jungle” …
Kalles Fraktaler 31 – 3.33e255
Kalles Fraktaler 96 – Automatic Mandelbrot Zoom
[9/21/2014
the windmills of your mind is quite simple and reduce to the following if you keep in mind crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … the Hindu says “thou art that” … whatever thou art sense/encounter, thou art that … : thus whenever you, a man, look at any phenonmenon, physical or mathematical, such as fractals you can assume [observer-observed interference problems] rather correctly that the phenonmenon is mere “mirror” images, faithful [ddo^.i tro+`i chung, simple] or distorted [kho^ng ddo^.i tro+`i chung, complicated ra(‘c ro^’i complex], of none other than you … [usually depending on some sort of “distance” that measures how close you and the phenonmenon have come into “contact” with one another]: “there but for the grace of god goes I” …
9/19/2014 the windmills of your mind is quite simple and can be reduced to fundamentals … dahlia bi. chu.p mu~ and in blue stripes … if you keep in mind … fractal fundamentals … or in fact the fundamental of any physical math formula intending on describing the world/universe, … namely the fundamental that the fractal or math formula usually consist of … “repeats” + “no repeats” … “theme and variations” … [e.g. you have your common lagrangian or green’s function … one legged guy on plane to michigan from california 9/20/2014… or differential equation and then you have your “un-common” eigenvalues and eigenfunctions that are the solution to your “common” lagrangian or green’s function or one might say the reverse that the lagrangian is the “solution” to your eigens … the gen in eigen is jealous ~ ty. ~ difference]: either one believes in “ddo^.i tro+`I chung” existence of a “common” or one does not believe in “ddo^.i tro+`i chung” {that is, one believes in “kho^ng ddo^.i tro+`i chung”} non-existence of a “common” …. typically when one “has eyes/ears/mouth but as though cannot see/hear/say so that effectively one sees/hears/says no evil” then one “has eyes/ears/mouth but as though cannot see/hear/say no ‘common'”, otherwise one “see/hear/say the evil/good of the ‘common'” … practically, one there are both “ddo^.i tro+`i chung” “similarities” or “repeats” and “kho^ng ddo^.i tro+`i chung” “differences” or “no repeats” … “theme and variations” …
Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]
Chuck Missler : Holography … not only the bible but sutra and non-religious works also … all holographic … all ta^m/trinity/conscience … in korean movie on sbtn “ba ddo+`i cho^`ng” and alleged “plagiarism” [that is, biblical “in the image”] on kbs/sbs “my dear cat”… see discussion about david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend … universal [but see maroon v song] “in the image” “plagiarism”/rhymes/similarities/metaphors/dreams … “… row row row your boat gently down the stream merrily merrily merrily life is but a dream …” …
Arc of Light: A Portrait of Anna Campbell Bliss
Sunday, Sept. 7, at 10:30 p.m.
Repeats Monday, Sept. 8, at 4:30 a.m. and Sunday, Sept. 14, at 12:30 a.m.
Anna Campbell Bliss is a pioneering artist, architect and designer who has devoted her life to the creation of works of art that explore the complex intersections between art, technology, science, nature, poetry, mathematics and architecture.
This film looks at the astonishing range of Bliss’ work, from small painterly and digitally based studies of color and light to architectural site commissions of immense scale. It also puts her work in art-historical context and traces her Modernist influences, including the Bauhaus school artists of the 1920s. from westernreservepublicmedia.org
10/24/2014 saw in michigan before leaving for california … co^ng tha`nh reads backward is tha`nh co^ng ~ success … co^ng tha`nh was reading off a long list of happy birthdays …
the TAO is the “wall” the TAO being “nameless” hence “unknown” in the same way that a “wall” makes objects it shields “unknown” … the implication is that the “wall” is not really a “wall” or rather not really “solid” [a “wall” is a “uniqueness” that must move constantly in order to remain “wall”/”unique”] but an illusion born of “yielding” or “flowing” or “being [yourself] in ‘time’” or “being at one with” the Perpetual Motion of Things That Be …
father recently reads Fermilab’s director Leon Lederman’s analogy of guessing the rules [or synchronicities, or “walls”] of a soccer game by observing the motion of the soccer ball …
the “wall” of an airplane propeller: interrupter gear or machine [“machine”~ “mother of china”: enclosing the child in the walls of the womb … chu’ kha babushka and xi’ muo^.i … 10/31/2014 pbs lawrence welk halloween episode it might be that to “support” a universe with size and volume instead of a point singularity there must always be an “in between” where things can “fit” other things in the same way as “me and my shadow” song in the episode … incidentally to^nan noted that whenever e.g. when mother went to dentist anthony recently a female/male india indian is present a companion however unrelated in family relationship male/female india indian follow closely behind … if you move too close to the edge of your “in between”, the edge of your “in between” will run away from you to give you more room … c.f. “smile” and “yielding” …
Once I ran to you (I ran)
Now I’ll run from you
This tainted love you’ve given
I give you all a boy could give you
Take my tears and that’s not nearly all
Tainted love
Tainted love
Now I know I’ve got to
Run away I’ve got to
Get away
You don’t really want any more from me
which might very well be the underlying basis of “tro+`i sinh tro+`i du+o+~ng god provides/cares for even the lilies of the valley and the sparrow how much more would He provide/care for you …” … contrary to the tragedy of the common, it might be that the more you eat/desire the more food will be available to you … and the stick and carrot model …. and Godel’s Theorem besides …..
Kon-Tiki was the raft used by Norwegian explorer and writer Thor Heyerdahl in his 1947 expedition across the Pacific Ocean from South America to the Polynesian islands. It was named after the Inca sun god, Viracocha, for whom “Kon-Tiki” was said to be an old name. Kon-Tiki is also the name of Heyerdahl’s book; the Academy Award-winning documentary film chronicling his adventures; and the 2012 dramatised feature film nominated for the Academy Award for Best Foreign Language Film.
supposedly to^nan first encountered bare naked “mo.i” “ngu+o+`i thu+o+.ng” as a child of a few years old in kontum …
Heyerdahl believed that people from South America could have settled Polynesia in pre-Columbian times. … His aim in mounting the Kon-Tiki expedition was to show, by using only the materials and technologies available to those people at the time, that there were no technical reasons to prevent them from having done so. Although the expedition carried some modern equipment, such as a radio, watches, charts, sextant, and metal knives, Heyerdahl argued they were incidental to the purpose of proving that the raft itself could make the journey.
The Kon-Tiki expedition was funded by private loans, along with donations of equipment from the United States Army. Heyerdahl and a small team went to Peru, where, with the help of dockyard facilities provided by the Peruvian authorities, they constructed the raft out of balsa logs and other native materials in an indigenous style as recorded in illustrations by Spanish conquistadores. … Heyerdahl and five companions sailed the raft for 101 days over 6900 km (4,300 miles) across the Pacific Ocean before smashing into a reef at Raroia in the Tuamotu Islands….
from http://en.wikipedia.org/wiki/Kon-Tiki andes/andean god viracocha kon tiki on sun gate in bolivia
… “in between” and inthecrack porn website …
the indigenous people of the Xingu river in Brazil …
] gun synchronizer
double dutch rope jumping …
[10/31/2014 “fitting” and “in between” … c.f. salvador dali agony of love “wall” .. inca wall
10/15/2014 incidentally, “fitting” in the “in-betweens” e.g. “in between” propeller blades or “in between” swinging ropes e.g. “smiling” for {non-contact} “yielding” might very well be, in what is neutrally in less emotional or dramatic terms, what is meant by “right” in
The Noble Eightfold Path (Pali: ariyo aṭṭhaṅgiko maggo, Sanskrit: āryāṣṭāṅgamārga)[1] is one of the principal teachings of the Buddha, who described it as the way leading to the cessation of suffering (dukkha) and the achievement of self-awakening.[2] It is used to develop insight into the true nature of phenomena (or reality) and to eradicate greed, hatred, and delusion. The Noble Eightfold Path is the fourth of the Buddha’s Four Noble Truths; the first element of the Noble Eightfold Path is, in turn, an understanding of the Four Noble Truths. It is also known as the Middle Path or Middle Way.
All eight elements of the Path begin with the word “right”, which translates the word samyañc (in Sanskrit) or sammā (in Pāli).
… see zoroaster below for another perspective on “right” namely “all good/gooddness/god” … “it’s all good” … “each and everything is all good/goodness/god/godliness” … “each and everything strives to be all good/goodness/god/godliness” … also see confucius “ren” nha^n ba?n for other perspective on “right” [
Đức Khổng Tử nêu lên ngũ luân với thuyết chính danh và chữ “Nhân” để làm chuẩn mực cho mọi sinh hoạt chính trị và an sinh xã hội.
Ngũ thường: ngũ là năm, thường là hằng có. Người ta phải giữ năm đạo đó làm thường, không nên để rối loạn. Ngũ thường gồm: Nhân, Nghĩa, Lễ, Trí, Tín.
Nhân: Là lòng từ thiện. Khổng Tử nói: Khi ở nhà giữ gìn dung mạo khiêm cung; khi ra làm việc thi hành một cách kính cẩn; khi giao thiệp với người, giữ lòng trung thành. Dẫu đi tới các đoàn rợ phương đông và phương bắc, cũng chẳng bỏ ba đức hạnh cung, kính và trung ấy, như vậy là người có đức nhân
Nghĩa: Là việc nên làm hay là cách xử sự phải đường hoàng, hào hiệp. Hành vi của con người phải tuân theo tính chính đáng, chú trọng quy tắc, tiêu chuẩn, trọng tâm là nghĩa vụ và trách nhiệm. Trước khi làm gì phải xem xét hành vi đó có hướng đến điều “thiện” hay không, có thể hiện tiêu chuẩn đạo nghĩa, ý thức trách nhiệm với cộng đồng hay không.
Lễ: Sự tôn trọng, hòa nhã trong khi cư xử với mọi người, mở rộng ra là việc tuân thủ các quy tắc, nguyên tắc đạo đức xã hội và pháp luật. Một cách căn bản, chính nghi lễ và nghi thức làm cho cuộc sống quân bình. Lễ làm bền vững nền văn hiến của một nước, lễ mà ại hoại thì văn hiến cũng tiêu tan. Khổng Tử nói: “Cung kính mà thiếu lễ thì làm thân mình lao nhọc. Cẩn thận mà thiếu lễ thì trở thành nhút nhát. Dũng cảm mà thiếu lễ sẽ trở thành rối loạn. Ngay thẳng mà thiếu lễ sẽ trở nên thô lỗ”.
Trí: Óc khôn ngoan, sáng suốt. Cảm giác đúng và sai. Biết tiên liệu, tính toán để hành động hợp đạo lý.
Tín: Giữ đúng lời, đáng tin cậy. Chữ tín vốn nằm trong 4 điều trên, sau này được tách ra để thành Ngũ thường. Tín là thước đo, là sự phản ánh 4 giá trị trên.
from http://vi.wikipedia.org/wiki/Nho_gi%C3%A1o
Ethics
Confucius and disciples, statues of the Ashikaga Gakko, a Confucian school and oldest academy of Japan.
Confucian ethics are described as humanistic.[4] This ethical philosophy can be practiced by all the members of a society.[21] Confucian ethics is characterized by the promotion of virtues, encompassed by the Five Constants, or the Wuchang (五常), extrapolated by Confucian scholars during the Han Dynasty.[22] The Five Constants are:[22]
Rén (仁, humaneness);
Yì (義, righteousness or justice);
Lǐ (禮, proper rite);
Zhì (智, knowledge);
Xìn (信, integrity).
These are accompanied by the classical Sìzì (四字), that singles out four virtues, one of which is included among the Five Constants:
Zhōng (忠, loyalty);
Xiào (孝, filial piety);
Jié (節, continency);
Yì (義, righteousness).
There are still many other elements, such as chéng (誠, honesty), shù (恕, kindness and forgiveness), lián (廉, honesty and cleanness), chǐ (恥, shame, judge and sense of right and wrong),yǒng (勇, bravery), wēn (溫, kind and gentle), liáng (良, good, kindhearted), gōng (恭, respectful, reverent), jiǎn (儉, frugal), ràng (讓, modestly, self-effacing).
Humaneness
Main article: Ren (Confucianism)
Ren (Chinese: 仁, rén) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic. It is exemplified by a normal adult’s protective feelings for children. It is considered the outward expression of Confucian ideals.
Yan Hui, Confucius’s most outstanding student, once asked his master to describe the rules of ren and Confucius replied, “one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper”.[23] Confucius also defined ren in the following way: “wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others”.[24]
Another meaning of ren is “not to do to others as you would not wish done to yourself”.[25] Confucius also said, “ren is not far off; he who seeks it has already found it”. Ren is close to man and never leaves him.
from http://en.wikipedia.org/wiki/Confucianism
] … and ti’nh ba?n thie^.n in tam tu+. kinh three character classic …
In the same way I saw an ancient path, an ancient road, traveled by the Rightly Self-awakened Ones of former times. And what is that ancient path, that ancient road, traveled by the Rightly Self-awakened Ones of former times? Just this noble eightfold path: right view, right aspiration, right speech, right action, right livelihood, right effort, right mindfulness, right concentration…
—Nagara Sutta[4][5 http://en.wikipedia.org/wiki/Noble_Eightfold_Path%5D%5D
“intersections” and moire patterns: Pendulum Wave Demonstration
9/15/2014 father telephoned saying ambulance came to twin’s house today … the father is suggestive of to^nan’s professor david williams of [multi love: dda ti`nh, dahlia] multipole/fourier/laplace/taylor expansion via moire pattterns:
multipole/fourier/laplace expansion via moire pattterns:
All things are born of being.
Being is born of non-being.
41
[“the TAO”: 9/16/2014 south african dancer on dancing with the stars: the ubuntu compare/contrast the TAO]
When a superior man hears of the Tao,
he immediately begins to embody it.
When an average man hears of the Tao,
he half believes it, half doubts it.
When a foolish man hears of the Tao,
he laughs out loud.
amadeus mozart laugh …
9/14-15/2014 PBS laurence welk show on the theme of music by johnny mercer and henry mancini [manual/man/drive china chi ni] … The Lawrence Welk Show – Mancini Mercer – Interview, Bobby Burgess – 11-10-1973 … quotes laurence saying “try to look like you’re having fun but [to^nan is 3,000 dollars in debt] don’t have any [when you aim for the impossible dream/aim/ddi’ch of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” you attain for yourself some measure of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” however seemingly “impossible” is the dream/aim/mo+/ddi’ch “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: neighbor of die^~m and ddi.nh with the sign in their driveway “Drive as though your kid lives here”: the point is that when you’re lying when you play acting or simulating or emulating or pretending etc. something you become that something for however brief the period of your supposed lying, play acting, simulating, emulating, pretending, etc. so that when you aim for the impossible beyond truth and lies because it is merely a wish/dream such as for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” then you become in some measure that impossibility “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: to^nan and his mother and his father and his aunts and his uncles and his nephews and his nieces and his in-laws and his grandmothers and his grandfathers in short his greater/extended family and his friends and his acquaintances and surely everyone else dream/wish/mo+/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”; the point is when you make another person laugh you’re minimizing that person footprint and when another person makes you laugh you minimize your footprint … either ways, when people minimize their footprints for the ‘common’ {one laughs when a friend returns and return implies contact/common} ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ then everyone will be happy will be well will live long because ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …” … die^~m to die^~m thi “bi. du./ga. ro^`i” 9/16/2014 … passion-hd web site porn and cat stevens song
tam tu+. kinh three character classic
nha^n chi so+ ti’nh ba?n thie^.n ti’nh tu+o+ng ca^.n ta^p tu+o+ng vie^~n …
… see anthropic principle, confucius “ren” “nha^n ba?n”, and ubuntu … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. visit to california ….
人之初，性本善；
性相近，習相遠。
Nhân chi sơ, tính bổn/ba?n thiện;
Tính tương cận, tập tương viễn.
co^ die^~m di` ba ru die^~m thi dahlia “me. o+i cho con la^’y cho^`ng ga^`n ddu+`ng ba(‘t con ddi la^’y cho^`ng xa” …
Phi Nhung – Bông Điên Điển: la^’y cho^`ng ga^`n is comparable to staying close to the ti’nh ba?n thie^.n or wish/cha’nh nie^.m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Baby Genius Recites San Zi Jing … dahlia and her genius clothing …
Tam Tu Kinh
3-year-old Bertina San Zi Jing 三字经
Bông Điên Điển
Đóng góp: Zing Mp3
Hò ơi …. má ơi đừng gả con xa chim kêu vượn hú
Hò ớ …. chim kêu vượn hú biết nhà má đâu
Em đi lấy chồng về nơi xứ xa đêm ru điệu hát vọng hò trên môi . Miền Tây xanh sắc mây trời phù sa nước nổi người ơi đừng về .
Với màu điên điển say mê vàng trong ánh mắt vỗ về gót chân . Trót thương tình nghĩa vợ chồng nên bông điên điển nở cho lòng vấn vương tình thương em khó mà lường .
Chồng gần không lấy em lấy chồng xa , giờ đây nhớ mẹ thương cha còn đâu mà thong thả đi về nhà thăm . Xa xăm nơi chốn bưng biền ăn bông mà điên điển nghiêng mình nhớ đất quê chồng xa em khó mà về .
People at birth,
are naturally good.
Their natures are similar;
their habits become different.
from yellowbridge.com
movie “the sand pebble” line “[we started out with good intentions tính bổn/ba?n thiện:
c.f. zoroaster and goodness …
Genesis 1:3 Then God said, “Let there be light,” and there was light. 4 And God saw that the light was good.
Declaration of Independence: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Preamble to the United States Constitution:
We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.] what the hell happened? to us”:
dahlia touched book the pregnant king about cross-overs by devdut pattanaik that reminds ba’c ty’ of three cups of tea … cheezaley: Balti word that means, roughly, “What the hell?”: we sometimes tend to think that our particular way of life is heavenly until we visit another culture where our way of life seems hell …. ma(‘t xanh mu~i lo~ is considered quy? in vietnam but chu’ kha being russian is associated with names that end with -sky that is with heaven or tro+`i or god … c.f. usa man forgets bible in club in north korea below …
the “chain”/”bridge”/”tunnel” between Brownian Motion and Skyway Motion is suggested by Tính tương cận, tập tương viễn. or as mother says “sai mo^.t ly ddi mo^.t da(.m” or “the way to hell might be paved with good intentions” … it seems to be another “adaptation” to adversity c.f. below but anyway to^n an finds that constantly reminding [with frequency usually determines by frequency and duration of contact of two hands clapping since when the hands are not clapping it is understood … we then made love that’s understood … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is understood to be the aim/love/wish of one and all; zen koan what’s the sound of one hand clapping … presumably it is the implicitly understood “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] oneself that one acts/thinks/lives for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” one could endure the hardships/dramas with not “sand pebble” but more fair/neutral humanly/humane sustainable dramatics … after all one’s conscience is assured/stabilized since one aims for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” not only at the start in the beginning but at every steps along the way …
buddha “work out your salvation with diligence” …
苟不教，性乃遷；
教之道，貴以專。
Cẩu bất giáo, tính nãi thiên;
Giáo chi đạo, quý dĩ chuyên.
The right way to teach,
is with absolute concentration/specialization.
confucius “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive. ”
song “Can’t Take My Eyes Off Of You”
You’re just too good to be true.
Can’t take my eyes off of you.
You’d be like heaven to touch.
I wanna hold you so much.
At long last love has arrived.
And I thank God I’m alive.
You’re just too good to be true.
Can’t take my eyes off of you.
Pardon the way that I stare.
There’s nothing else to compare.
The sight of you leaves me weak.
There are no words left to speak.
But if you feel like I feel.
Please let me know that it’s real.
You’re just too good to be true.
Can’t take my eyes off of you.
“Oh, baby, baby, it’s a wild [nature] world
It’s hard to get by just upon [to^n ddi.nh mentions co^ be^’s on-cue stewardess smile; technician helmut schick is bothered by to^nan’s smile “{go ahead} smile, smile …” in the way of christmas carol “you’d better watchout you better not cry i’m telling you why santa claus is coming to town …” … he eventually got a girl lori as an assistance from to^nan’s professor longo and introduced to^nan to her … ] a smile [ha^n, nha^n: human world] [compare the “sad” man … young girl on airplane home to michigan 9/23/2014 watching captain hook cartoon in disbelief:
It is an ancient Mariner,
And he stoppeth one of three.
‘By thy long grey beard and glittering eye,
Now wherefore stopp’st thou me? …. “stop” means not allowed to “get by” … means “contact” … of course in view of the pendulum waves and the fact that the points on a circle are all unique that is there is no real “contact” or “twinning” or “sameness” between the “unique” points even though they might participate in waves on the circle that create the illusion of “contact” or “stopping” … bob dylan’s song “did you think i made contact” and rolling stones song “you can’t always get what you want but if you try sometimes you get what you need” …
…
Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
9/30/2014 watching this sbtn documentary with father … earlier chu’ ty. telephoned … co^ hie^n telephoned … die^~m di.nh telephoned … ba’c be.p telephoned … telephoned ba’c tue^. ga’i about anh vi~nh assuming ownership name on lien/loan of chu’ ha^n’s house on dover street … to^nan supposedly was in the womb fed on food of doves noodle … gilligan island and dove novel … : the sum substance of the emotional music in the film is ti`nh ngu+o+`i human/humane compassion/love is this that at first seems contradictory to the flee since it was meant to express “acceptance” of all ty. unless one is reminding of “yielding is the way of the TAO” … bata … so that the flee is not fron non-acceptance but from accepting enough to yield … hongkong tries to differentiate political versus economic refugees …: “whatever the ty. jealousy/differences/etc. we are of one mind one heart one sex one stand ddo^`ng chi’ .. chu’ kha .. or rather ddo^`ng y’ dddo^`ng ti’nh since supposedly the refugees are non-communists … ddo^`ng ta^m ddo^`ng ti`nh/du.c, namely, we pray/are/aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
He prayeth best, who loveth best … to^nan and family and in-laws and uncles and aunts and nieces and nephews and friends and acquaintances and surely everyone else pray/love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
All things both great and small;
For the dear God who loveth us,
He made and loveth all.
The Mariner, whose eye is bright,
Whose beard with age is hoar,
Is gone: and now the Wedding-Guest
Turned from the bridegroom’s door.
He went like one that hath been stunned,
And is of sense forlorn:
A sadder and a wiser man,
He rose the morrow morn.
The Rime of the Ancient Mariner By Samuel Taylor Coleridge http://www.poetryfoundation.org/poem/173253
lots of tunnelings … connecting ca^.n to vie^~n brownian motion to skyway motion … from high to low … the powers of ann arbor … co^ quye^n stuck her tongue out at monk/priest … from right to left … from here to there … from past to future …. movie back to the future … : pentecostal tongue phenonmenon circa judeo-christian celebration of the year 2000 millenium …
1 John 4:6
We belong to God, and anyone who knows God listens to us, while anyone who does not belong to God refuses to hear us. This is how we know the spirit of truth and the spirit of deceit.
God’s Love and Christian Life.
7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
;
previously: mold in lg wm3470hwa clothes washer door boot seal … fixed at the expense of bloody hands … ba’c hu+o+’ng resemblance cart guy at target store “phantom limbs” … where a suggestion of cashier at orchard hardware with a personal fan that could be useful for drying the lg clothing washer to^n an bought some first aid stuff for his hand ~ tay ~ ta^y ~ west … girl with t-shirt about not needing … and following day girl with golden letter t-shirt … to^nan has gained a few pounds up to 109 lbs total so the loss of blood due to sharp edges of the lg cutting his hand was not unreasonable … and some cleaning stuff and be followed by pretty black woman right after driving anthony with his surf board “angel wings” to the bart station for his trip home to minneapolis minnesota … maintained mold-free with tip from orchard hardware cashier with holmes fan to^nan’s room’s tha(`ng bo+`m co’ ca’i qua.t mo ceiling fan is not working for some reason …
mold in ice maker … .. ye^’n seaweed desert …
fixed by replacement of rusty ice compartment
mold in swimming pool ….. on shaded part of pool …
mold on kitchen floor ….
fixed this past sunday 8/12/2014 with an all-nighter elbow grease scrubbing session after visit by co^ die^.p and ca^.u duy after xhamster from san jose porn with coldwell banker real estate agent and perhaps will be maintained with
if ba’c quy`nh bought to^nan a collection of buddhist stories, chu’ kha might have bought to^nan to^ hoa`i “o chuo^.t” or some such, while co^ khanh bought to^nan “journey to the west” which caused him fever ha`n from marathon reading… … this past winter gia ba?o wanted to watch “monkey king: uproar in heaven” before returning to michigan…: te^` thie^n [skyway motion] dda.i tha’nh [saint ~ sane: mirror ~ brownian motion detailed concordance]: see below
Buddha scolded,”You little stinker.You haven’t jumped out of my palm.Look down.”When Wu-k’ung lowered his head,he found that on the middle finger of Buddha was the line of words which he had just written.And from the fingers came the powerful smell of monkey urine.
what does ouiji board or iphone, and brownian motion, and equivalence principle, te^` thie^n dda.i tha’nh, and adam smith’s “invisible hand”, va` ru [ru = abbreviation or internet domain for russia] con “ca’i ngu? ma`y ngu? cho sa^u/ngoan; me. ma`y ddi ca^’y ddo^`ng sa^u chu+a ve^` ….” lulliby “once-upon-a-time-in-a-land-far-far-away ….” etc. have in common? from here to eternity things seem to move of themselves by themselves for themselves …
iphone ouija board at starbuck
milk fat globules brownian motion
brownian motion for financial engineers
equivalence principle – Apollo 15 Hammer and Feather Drop – our roofers last summer who fixed the hole in our roof … see beatles song below …
equivalence principle comes to school children …
equivalence principle of love and lust equivalence … baby dahlia graco swing that baby phillip used … spanish inquisition “have you no sence of decency” … co^ tu’ telephoned saying some spanish ta^y ban nha person called her … u’ linh’s boyfriend who is in spain intern for his spanish teaching job might have requested her hand in engagement …
army-mccarthy hearing “have you no sense of decency sir” … go to time mark 1:23 on the youtube time line … vietnam geography was “cut” up by the powers that be into shape resembling “dragon” … movie how to train your dragon commercial on tv … if you are oriental/chinese or serpent of the bible if you are occidental … and “let’s not assassinate this lad/serpent/adam-and-eve further …” is suggestive of the Truth [Tree of Truth/Knowledge] about the existence of the Tree of Life … “… and eat of the Tree of Life and becomes one of us and live forever ….” … let the serpent/dragon/adam-and-eve or mankind or vietnam live … but you have to know what is meant by “live” and by “forever” …. ” … ta nhu+ nu+o+’c da^ng da^ng tra`n co’ bao gio+` ta`n ….” … note that mccarthy was playing god questioning then the army was playing god questioning the answering-questioning is like an eternal dance that goes on forever trying to effect [an end to assassinations, an end to violations of the 10 commandments, in order to effect Tree of Life, in order to effect:
for auld lang syne – we’ll take a cup of kindness yet …
] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … images of ocean waves forever rising and of da~ tra`ng xe ca’t be^? ddo^ng or myth of sisyphus … chu’ hoa`ng is offered a job … come to mind … india indians in dublin, ca offering breast milk to fulfill to^nan’s thirst … jehovah witness and ye^’n came by early in the morning 8/4/2014 to offer same … the answering-questioning would attempt to effect “normalization” or “re-normalization” via offering the participants/dancers a chance to find the bridge/tunnel etc. … viettoday version of dancing with the stars .. that enable them to recognize “there but for the grace of god goes I” …. yes perhaps they instinctively know/learn that it’s “in the image” … with only see/hear/say no evil… but [perhaps with/after some see/hear/say evil] …how “in the image” …
see china and george harrison below
chi. phu+o+ng pushed/confronted to^nan against the bureau/wall about father’s not abandoning the citizenry and the army troops … 8/4/2014 chi. phu+o+ng resemblance cleaning up the women’s toilet … piano music on the pa … “so”… chi. cashier suggestive of chi. loan following … at 99 ranch …
9But the Lord God called to the man, “Where are you?”
israel is translated as do tha’i where the “do” means “because” … is the purported “answerer” …
enquiring minds want to know
10He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
biohazard – depending on how you view it you can sort of see three trees whose branches either diverge menacingly or converge benevolently …. : 8/4/2014 jehovah witness and ye^’n visited us early in the morning … last summer there was a huge rainstorm that flooded our town in michigan that turned the solid earth … see dali melting paintings below … into quicksand … resulting in the trees of the neighbor of chu’ ha^n … a black woman suggestive in appearance of ni su+ vie^n lu+o+ng who co^ quye^n was bringing offerings of peace … in retrospect one might think that one should have embraced right away “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” instead of trust that eventually and naturally that would be that eventually “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … uprooting and falling almost hitting chu’ ha^n’s bedroom and the high-voltage electrical line leading into the wall of his bedroom mising both by mere inches … in the winter father’s japanese bush suffered from early ice storm 1 out of 4-5 branches fell … father telephoned mother about buying a tree from john r over in thie^n hu+o+ng’s neighborhood …
pha.m [means “sin”, tresspass, vi pha.m, “touch” …] duy – phu+o+.ng ye^u …in previous note it is said that “life is irrepressible …” where “irrepressible” would suggest very “ma qua’i” “twisted” as the biohazard sign would suggest also … here in this pha.m duy song it is suggested that “what’s not life is irrepressible” … 8/4/2014 ye^’n in black skirt white blouse and black sisters and other sisters in red blouse with a touch of curlycued black vines … also in the song the word “ma qua’i” “devilish”/”evil” suggested the “irrepressible” or the “unconditional” … or the “unconditional love” …
stanley kubrick – clock work orange – ode to joy …
apocalypse now – maybe one last prophet for things to come for the year 2000 judeo-christian millenium celebration …
culture beat – mr vain … with its ecclesiastes jesus christ the fisherman imagery versus buddha dda(‘c dda.o imagery records the chaotic struggles … the inertia of status quo and the maddending gathering storm/momentum … on eve of the judeo-christian year 2000 millenium celebration …. same record of the gathering storm as bu ddi’ch and dda.m buddha give way to christ even though lao-tzu is mu-ham-mad is buddha is allah is christ is confucius … c.f. john mellencamp’s handling of the same religious union theme … as elton john’s lion king
lion king – elton john
There’s a calm surrender … south korea calls itself land of morning calm … movie rush hour … samsung and lg and hyundai, etc. are coming to the world …
To the rush of day … japan is land of the rising sun …
When the heat of the rolling world
Can be turned away
An enchanted moment
And it sees me through
It’s enough for this restless warrior
Just to be with you
(Chorus)
And can you feel the love tonight?
It is where we are
It’s enough for this wide-eyed wanderer
That we got this far
And can you feel the love tonight
How it’s laid to rest?
It’s enough to make kings and vagabonds
Believe the very best
There’s a time for everyone
If they only learn
That the twisting kaleidoscope … called “Great Twitch” by Robert Penn Warren in “all the king’s men” …
Moves us all in turn …. Perpetual Motion moves all and all become Perpetual or Eternal with it …
There’s a rhyme and reason …. ca’nh hoa tho+`i loa.n …
To the wild outdoors
When the heart of this star-crossed voyager
Beats in time with yours http://www.lionking.org/lyrics/OMPS/CanYouFeel-EJ.html
zeppelin – all of my love …
This song is not a love song in the traditional sense, rather a tribute to Robert Plant’s son Karac, who died of a stomach infection in 1977 when he was 5. (thanks, Jordan – Fairfax, VA) … it seems to also be a paraphrase of shakespeare the tempest … orkin pest control car escorted to^nan out of university michigan ann arbor upon his graduation …
EPILOGUE
SPOKEN BY PROSPERO
Now my charms are all o’erthrown,
And what strength I have’s mine own,
Which is most faint: now, ’tis true,
I must be here confined by you,
Or sent to Naples. Let me not,
Since I have my dukedom got
And pardon’d the deceiver, dwell
In this bare island by your spell;
But release me from my bands
With the help of your good hands:
Gentle breath of yours my sails
Must fill, or else my project fails,
Which was to please. Now I want
Spirits to enforce, art to enchant,
And my ending is despair,
Unless I be relieved by prayer,
Which pierces so that it assaults
Mercy itself and frees all faults.
As you from crimes would pardon’d be,
Let your indulgence set me free.
are you sure you want to hate … to spend all of your loves … just to set little old me and my babylon straight … to speak/hear/say the right word do the right thing … because sometimes nothing focuses/crystallizes things to a point more than hatred … 8/4/2014 to^nan and little girl whose appearance is suggestive of pacific islander and her sand bucket at safeway market and pt cruiser .. ca^.u tie^’t kie^.m car in vietnam …opposite us in parking lot … after 99 ranch with chi. phu+o+ng cleaning women’s toilet for chi. cashier resembling chi. loan and piano music … “so” “so^’ kie^’p” …
to^nan said that father took sandra … sanders below … di` ba co^ die^~m to the white chapel cemetary to visit our family’s lot with graves already marked with names of our still living family members … suggesting in retrospect in to^nan’s mind that “well, then you should find better thing to do with your time than to go at each other’s throat… dahlia and other babies at market and at michael and at ross made cut throat motions … seeking revenge for deaths/wrongs/ideals or what not since we are settled …: our settlement should have allowed you to better yourself: you should rise above dark petty vengeance tit-for-tats … and let your lives shine forth … and have a better future … ” chu’ hu+ng’s co^ hie^n told to^nan before leaving their home in michigan for texas “well, we’re done … we know what we are tu.i tao tha^’y bie^’t tha^n pha^.n and are settled …” … conveniently ignoring oriental civilization, gregory bateson’s says of occidental civilization “… our civilization rises [leavened and yeasted: to “rise” sometimes means to realize/recognize eternity eternal existence … to “rise” sometimes means to realize the “good” … the “target” 8/11/2014 at target store buy clothing for dahlia “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” which is also on viettoday commercials later at night … to “rise” sometimes means to realize that 1 is the goal even though one stops on the way at 1/2 when one goes from 0 to 1/2 to 1 thus the bible would tell you that the apple was eaten abel/able suffered the 10 commandments were broken job suffered jesus nailed etc. …. buddha’s noble truths … suffering exists … but … buddha’s noble truths … suffering can be neutralized … abel/able and his brother and jesus and job etc. can both live well and long together so that with respect to living well and long there is no difference between abel/able and his brother and jesus and job etc. which no difference means effectively one sees/hears/says no evils with respect to living well and long ….
guess who – no time to disobey the 10 commandments …
for auld lang syne – 8/16/2014 father treats mrs. frank marguerite akerley and friend to lunch … and “smell the roses” are not incompatible with “no time” zero-footprint path when you realize “rose” ~ “having risen” ~ dda ti`nh ~ cover smell the rose is a part of the movement in time that creates “no time” for other times when you’re in/covering the “smell the roses” time …
for auld lang syne – it’s a wonderful life … ba’c vu~ or mother said “la la`ng” …
dan fogelberg – same old lang syne … co^ die^.p who went grocery shopping at 99 ranch with to^nan … dropped by without even saying hello sneaked out the front door to hail a friend for a ride home … just before the vu~ arrived for visit …
bob seger – still the same …. co^ ye^’n listened in on dda.t and ddi.nh … you’re quicker than they thought and you’re still the same … catch me if you can … grace of god made things have eyes/ears/mouths but as though cannot see/hear/say evil only good/goodness/god … still aim high for the “spirit” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
… you can synchronize with perpetual motion in such a way that you perfectly mind your own business/time in your own zero-footprint [zero-footprint = “eternal” = “timeless”] your own “time” path …that you perfectly do not trample on other “times” … which makes both you and others “timeless” and forever young … and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … baby daydreamer recliner by dexbaby
mamas and papas – california dreaming: movie “catch me if you can” … perhaps inspired by black cashier at gas station suggestive of tun/tin con ca^.u nghie^m co^ va^n effectively forgives to^nan some 7 cents so that he can give change in whole dollars amount but to^an sped away without pumping gas and returned later only to learn that a young woman with an older gentleman in car has problem pumping her gas because of to^nan’s 30.00 dollar amount of gas still left at the pump … chinese korean neighbor plays catch with baseball mitt with his son …. c.f. incomplete “rises” and bolthouse bolting nuo^’t chu+~ng and ecclesiastical “settlement” … 8/16/2014 ella want to have some gavottes crepes even though it is her grandparents/parents gift to us so ba’c ty’ complied … 8/14/2014 ella face has traces of sadness as tate fell at the supper table today when nguye^n and ta^`n visit us … Beatles “hey jude, takes a sad song and makes it better …” or “when life gives you lemon makes lemonade” is universal because actually ta^m/trinity/conscience-wise, it’s all “in the image”, 0 is “in the image” of 1/2 is “in the image” of 1 but the thing is that perpetual motion forces everything to move from 0 to 1/2/ to 1 and move in such a way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … that is, 0 is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” but perpetual motion creates the “illusion” that 0 … is a lemon … is not good enough and so everything must move to 1/2 which is also “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and again perpetual motion creates the “illusion” that 1/2 is not good enough and so everything must move to 1 which is again “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ta^`n pointed out the fact that the glass on the coffee table slides around … returnable equilibrium contented/an-pha^.n path …
neighbor outside of the hansen ranch complex has a whirligig on the lawn: most of o henry’s … dahlia die^~m thi asthmatic breathing or “hen suye^~n” ba` no^.i and chi. ha^n and the di’s breathing apparatus resemble dahlia’s mother milking apparatus …. stories are about rubik’s cube are about how no matter how things partial things the parts change or try to change the whole the God the “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” always stay unchange constant so that it might seem that the changes that the parts try to effect are for nought are superfluous and yet change they the partials/parts must because Perpetual Motion [or uniquenes … (which is “in the image” and universal)] insists on it because–as note “zero-footprint path poems” says “once the whole has decided to not be a point singularity a point but to be something with size volume then the whole must support uniquenesses must fall on … as adam and eve fall upon fig leaves to create private uniqueness to replace the uniqueness impose by the apple restriction … must depend on the partials/parts to stake out to “support” to “nail” the size/volume with their uniquenesses …. the “whole” is “mo.i” and “mo.i” in vietnamese is native “indians” … e.g. champa … hmong ~ mong ~ expect … great expectation …. while the necessity of reaching out for more and more ~ moore ~ black …. c.f. chu’ ha^n in his black neighborhood and mexican marlene as native “mo.i” below … the vu~ children played with gia ba?o santa on a red convertible christmas ornament … father treats maggie mrs. frank marguerite akerley to lunch a couple of days ago 8/17/2014
Back at the Emerald City, the Wizard refuses to grant their wishes, but Toto exposes the “Wizard” as a normal middle-aged man (who resembles Professor Marvel) operating and controlling the wizard and he admits to being a humbug. He still grants their wishes by giving the Scarecrow a diploma, the Lion a medal, and the Tin Man a heart-shaped pocket watch, and that is enough to convince themselves that what they sought has been achieved. co^ Be^ “use it or lose it” might be interpreted as when you exercise your part that is when you move along or synchronize with Perpetual Motion your senses/sensibilities due to the motion will make you see/hear/say evil and thus make you feel like you have eyes/ears/mouths …. until you synchronize with Perpetual Motion whereupon you have eyes/ears/mouths but as though cannot see/hear/say evil only see/hear/say good/goodness/God … cary daughter of kim release blue balloon to sky instead of kite …
Thomas Hardy’s “the return of the native”: The novel opens with the action of the plot already underway. The reddleman Diggory Venn rides onto the heath with Thomasin [moore ~ more] Yeobright in the back of his wagon: her marriage to Damon Wildeve [wild ~ native] was delayed by an error in the marriage certificate, and Thomasin collapsed. We soon learn that Wildeve orchestrated the error himself. He is infatuated with Eustacia [eu ~ ye^u ~ europe] Vye [try], and is, at least to some extent, using Thomasin as a device to make Eustacia jealous. When Venn learns of the romance between Eustacia and Wildeve, his own love for Thomasin induces him to intervene on her behalf, which he will continue to do throughout the novel. But Venn’s attempts to persuade Eustacia to allow Wildeve to marry Thomasin, like his own marriage proposal to Thomasin, are unsuccessful. [Perpetual Motion governs everyone in the end … the dinosaurs change/transform into modern gecko … cary daughter of kim pet marble turtle … but the “cold-blooded” “spirit” or “uniqueness” of the dinosaur remain …. pbs dinosaur train and ella … ] http://www.sparknotes.com/lit/returnofnative/summary.html
Cherokee Nation-Paul Revere and The Raiders
Amazing Grace in Cherokee Walela
Linda Chalker-Scott, Ph.D., Extension Horticulturist and Associate Professor,
Puyallup Research and Extension Center, Washington State University
The Myth of Red Leaves
“If plants develop red leaves, it means they are phosphorus deficient”
The Myth
The ability of some leaves to turn from green to red, or from red to green, has intrigued people for
centuries. Right now, you will be seeing new leaves emerging from buds on deciduous shrubs and trees;
many of these buds and young leaves are red. Similarly, leaf reddening will occur in a variety of plant
species throughout the year.
Last fall, a Sunday comic strip gag line attributed the phenomenon of red leaves to fairies painting them.
I almost wish more people would believe this rather than the popular, yet erroneous, alternative
explanation: red leaves are a sign of phosphorus deficiency. As I’ve discussed in previous B&B
columns, the overuse of phosphate in non-agricultural landscapes is dangerous to soil, plant, and
ecosystem health.
The Reality
Leaf reddening is caused by production and accumulation of anthocyanins, which are water-soluble
pigments that may impart a red, blue or purple coloration to vegetative tissues (and flowers as well).
There are a number of reasons these pigments are produced in leaves, including:
• Normal juvenile reddening. Many plants, including Photinia, produce young red leaves. These
leaves turn green upon reaching full size. This is a natural phenomenon.
• Normal red leaf morphology. Other plants, including some Acer species, produce red leaves
that maintain their redness even on maturity. These are often desirable cultivars because of the
distinctive coloration of the leaves.
• Drought. Lack of sufficient water in plant leaves commonly induces anthocyanin production.
While the exact mechanism is unclear, it is likely that these water-soluble pigments help conserve
the remaining leaf water.
• Salt stress. Like drought, the presence of salt in soil, water, or the atmosphere will cause a
dehydration of leaf tissues and a resultant formation of anthocyanins.
• Nutrient deficiency or toxicity. Many essential nutrients and non-necessary minerals can cause
leaf reddening if they are deficient or in excess. Phosphate deficiency is one of the least likely
deficiencies in non-agricultural situations.
• Cold temperature. Cold temperatures can decrease water uptake, leading to low water
conditions in leaves. Furthermore, freezing events inside the leaves will decrease the amount of
water available in a liquid form and cause a freeze-induced dehydration.
• Anoxia. This is probably common in urban areas, where compacted and poorly drained soils
contain too little oxygen for root systems. Without functional roots, water uptake decreases and
leaf water deficit occurs.
• Wounding. Wounding by animals, people, or vehicles can induce a localized reddening
response.
• Pathogens. Exposure to many bacteria and fungi will induce anthocyanin formation.
• Herbicides. Inadvertent exposure to herbicides can also cause leaves to synthesize anthocyanins.
From this brief outline, it should be apparent that many environmental factors can induce leaf reddening.
It is highly unlikely in ornamental landscapes that this reddening will be caused by phosphate deficiency.
How do anthocyanins alleviate environmental stress in leaves? There is no one answer, but evidence
points towards a trio of functions – reduction of water loss, solar protection, and antioxidant behavior.
The Bottom Line
• There is no single reason why leaves turn red.
• The young leaves in many species, and especially cultivated ornamental plants, are naturally red.
• Many environmental factors can induce leaf reddening.
• In non-agricultural landscapes, phosphate deficiency is not likely to occur and therefore will
generally not be a cause of leaf reddening.
• Before adding phosphate fertilizer, have a soil test performed to assess phosphorus availability.
For more information, please visit Dr. Chalker-Scott’s web page at http://www.theinformedgardener.com http://puyallup.wsu.edu/~linda%20chalker-scott/Horticultural%20Myths_files/Myths/Red%20leaves.pdf … to^n ddi.nh and die^~m garden has many plant and shrubs that have both reddish and green leaves …
The new growth of many plants is often reddish before later changing to green as chlorophyll and chloroplasts are synthesized. The red color is due to anthocyanins, which provide some protection for the newly developing chloroplasts against potentially damaging ultraviolet (UV) radiation. In the photographs to the right, the new, reddish growth on a blackberry (top) and pepper vine (bottom) is visible. http://www.hsu.edu/pictures.aspx?id=1358
Edible Amaranth (Yin Tsai, Chinese Spinach)
dau de^`n … Edible Amaranth grows very well in warm climates. This fast-growing vegetable can be harvested 30 days after sowing, by the cut-and-grow-again method. Seeds are very small and will germinate best at temperature above 65 F under dark conditions. Thin plants during the growth if necessary and thinnings can be eaten. Edible young leaves and stems are cooked like spinach. The amaranth family has many groups of plants found in various regions in the world. The following varieties are the most popular leafy amaranths grown in Asia. Soft texture and tender leaves are excellent for stir-fry and soup.
Vietnamese Perilla, Tia To (Tiet To)
ti’a to^ … Tia To (or called Tiet To) is a Vietnamese version of Hojiso, with slightly smaller leaves but much stronger aromatic flavor. Leaves have green color on the top side and purplish red on the bottom side. The strong flavors are perfect for sea food cooking of shrimp and fish dishes. Aromatic leaves are also widely used in pickling. Plants grow best in a sunny location. Young leaves can be harvest in 30 days after transplanting. Plants can be grown in open field or container as a wonderful ornamental plant in the backyard. Easy to grow. http://www.evergreenseeds.com/vipeitto.html
salad from safeway … with red and green leaves vegetables …
… the spirit of the bible and the spirit of the law is that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and except in acts of god one must try one’s best to avoid what’s not and to aim for the spirit of things to aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”… ] up on a settled [settled ~ stepping stones … “shoulders of giants” … “settled” is nuo^’t chu+?ng bolted … a proper/”complete” “rise” to a “settlement”/contentment/an-pha^.n upon the “spirit” that is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”… would include instintively the knowledge that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is a mouthful is tongue in cheek if not a lie annie an pha^.n liebowits … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is a “many splendored things” … rolling stones “she comes in color everywhere” … that is, that the “settlement” is anything but “settled” … more like “the only thing settled/constant/unchanging is unsettlement/change” … or like a “standing wave” … yes the sun sets and the sun also rises and there’s nothing new under the sun but oh that sunset/sunrise the other day was something else wasn’t it … bloodmoon ecclipse before we left michigan …
ma(ng cu.t and o^ng cu. non and ecclesiastes and Paul Newman … “new sensation” ~ “new lotus” ~ “new buddha” porn label movie “absence of malice”: Perpetual Motion [of the whole] is absent of malice [though malicious might the parts blame themselves not realizing it’s all the absent of malice work of Perpetual Motion]:
Justice-of-the-peace Benaja Widdup sat in his door and took off his shoes. Once again he fingered the bill tucked down in his vest pocket. Once again he smoked his elder-stem pipe. Once again the speck-led hen swaggered down the main street of the “settlement,” cackling foolishly. http://www.classicshorts.com/stories/WhirligigLife.html
… “settled” ~ “timeless” ~ eternal: “there’s no present or future only the past happening over and over again” the frontispiece quote from irish eugene o’neil’s “a moon for the misbegotten” to irish … dublin, ca, … novel “Trinity” by Leon Uris ; Hillel the Elder jew said various things to the effect “no more prophecies or prophets” in accord with Ecclesiastes “there are no new things under the sun” though lucky for him {though he tried hard to be unlucky advising “try to remember your creators/parents while you are able to do so ….”} lucky for him {… our generation takes for granted that our, opium-induced suggested father, vietnamese history starts from 100 eggs … and maybe the west takes for granted that their history starts with adam and eve … 8/16/2014 father is treating mrs. frank marguerite akerley and friend to lunch as the vu~ visited us in california …
} “there’s no remembrance of things past nor remembrance of things to come, and in the same way there’s no remembrance by those who came before and by those who will come after …” turns that around by making all past things all future things….and everything under the sun has a past and a future and a present … new again … renew/re-create all things by forgive and forget all things ….
bto – you ain’t seen nothing yet
; Buddha is associated with the unbelievable saying upon his birth about his “settlement” or his ye^n pha^.n his an pha^.n
“I am chief of the world,
Eldest am I in the world,
Foremost am I in the world.
This is the last birth.
There is now no more coming to be.” … c.f tolstoy and three questions … “new sensation” porn label “sen” ~ “lotus” ~ “buddha” “‘new’ buddha” … http://www.buddhanet.net/e-learning/buddhism/lifebuddha/2lbud.htm …
Translations of the Qur’an, Surah 112:
AL-IKHLAS (SINCERITY)
Total Verses: 4
Revealed At: MAKKA
112.001
YUSUFALI: Say: He is Allah, the One and Only;
PICKTHAL: Say: He is Allah, the One!
SHAKIR: Say: He, Allah, is One.
112.002
YUSUFALI: Allah, the Eternal, Absolute;
PICKTHAL: Allah, the eternally Besought of all!
SHAKIR: Allah is He on Whom all depend.
112.003
YUSUFALI: He begetteth not, nor is He begotten;
PICKTHAL: He begetteth not nor was begotten.
SHAKIR: He begets not, nor is He begotten.
112.004
YUSUFALI: And there is none like unto Him.
PICKTHAL: And there is none comparable unto Him.
SHAKIR: And none is like Him. http://www.usc.edu/org/cmje/religious-texts/quran/verses/112-qmt.php; “settled” means we’ve realized “in the image” or we’ve realized that “you see/hear/say them once and you have seen/heard/said them all” metaphorically “in the image” … we’ve recognized the ta^m/trinity/conscience/heart/mind of “there but for the grace of God goes I” … and that we’ve come to a certain complacent acceptance of things … and acceptance is tantamount to ecclesiastes forgive/forget/non-remembrance-of-things-past … certain contentment in things … certain an pha^.n in things … even when we are suffering …. which sadistic suffering could easily have caused us to immediately blame and not accept not contented with those sufferings/things had we seen/heard/said evil by not minding our own business …
paul mccartney’s turn the other cheek – let it be ~ live and let live or let “it” be/live and “you” be/live …
i am what i am and you are what you are and that’s that …
] colony in palestine ….”
Our civilization, which is on the block … cutthroat … dahlia and other children made cutthroat signs … here for investigation and evaluation [because of world war ii and the subsequent possibility of total annihilation of the human race at least if not of all life forms/civilizations on earth by nuclear weapons; it’s not always obvious that it doesn’t matter who has the last say/laugh because Perpetual Motion lags/leads everything …. in the same way, at dusk or dawn every non-living and living things on earth are uniformly/fairly and universally affected by the sunset/sunrise … but either during the night or during the day each non-living or living things seem to be at war with all other non-living or living things …. the uniform/fairness of sunlight is “hidden” or “blinded’ by the individual {unique} struggle to obtain its fair share of sunlight without noticing other individuals … ; but anyway the point is that small-time petty tit-for-tat or this-that such as vietnamese communist or vietnamese republic such as buddhist or christian such as jew/palestine or german/roman or black or white would not be ra(‘c ro^’i complicated ba`y ve~ had it been based on this universal survival of all … all for one and one for all … coexistence of past, present, future … coexistence of black and white … yin and yang… coexistence of this and that… dda.i phong la` lo. tu+o+ng … for lack of a nail or lack of something as a result of tit-for-tat or what other seemingly eliminative non-conservative actions such as cutthroat or cutting the whole of humanity not to say all of life on earth is lost/gone with the wind the way the dinosaurs gone with the wind …
nathaniel hawthorne the scarlet letter where the scarlet letter plays the role of “star” in modern symbology … hester is made/turned into a “star” for her personal role in the early “invasion”/”settlement” of native american indian america whose exchange with her old world husband chillingworth … chatsworth porn valley … say “death/life is too definite [that is too unique too exact being a result of all/everything too universal] an object to be wished for or avoided” … meaning it is beyond “blames” and petty considerations ….
recent movie gravity where gravity is a symbol for universal ta^m/trinity/conscience “there’s no one here but us chickens: it’s all for one and one for all if we all are to survive”: let your smallest petty action be done as though it could determine the fate of the whole humanity all of life on earth …
perhaps it is not a mere co-incidence that the nuclear powers and those who vye after the nuclear powers are brought up on “stars” or often are reminded of “stars” if only in the hope that they could “rise” above or “transcend” the petty “this side that side: your side my side” warring to realize the universal such as the universal ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … the ‘degenerates’ without power much less nuclear power who live or “tu” as hillbillies “good old boys” who live or “tu” in the jungle and the desert the pygmies and aborigines and amazonian/brazilian natives don’t have to be remind of the universal the universal connection the emptyness vo^ thu+o+`ng universal of the universe a they probably see it in the night sky of their desert everyday …
], has its roots
in three main ancient civilizations: the Roman, the Hebrew and the Greek; and it would
Seem that many of our problems are related to the fact that we have an imperialist
civilization leavened or yeasted by a downtrodden, exploited colony in Palestine. In this
conference, we are again going to be fighting out the conflict between the Romans and
the Palestinians.” … license plate or bumper sticker “barbara …” in front of hooters dublin, ca …
Walters sat down with former Egyptian President Anwar Sadat and Israeli Prime Minister Menachem Begin in a historic joint interview — right as the two countries began the peace process — in 1977 [2 years after the vietnam war; at the time in 1982, to^nan and friends ali and suresh and japanese friend met at the university of michigan dormitory and peace came to the middle east …]. Walters traveled to Israel to cover Sadat’s visit, which was the first time an Egyptian president was visiting Israel since its founding. She recalled going to Egypt on the orders of ABC News, which had learned that was where Walter Cronkite was, and securing an interview with Sadat … sade …. [cequan at detroit airport in previous note; nino grocery yemeni vegetable shelver
sade – sweetest taboo
sade – no ordinary love
cary daughter of kim who resembles chi. ha^n watches lilo and stitch and lilo would resemble thanh di and sade …
]. Later, she traveled to Jerusaleum to interview Begin, and he told her that he had asked Sadat if they could do his interview with Walters together.
She said that when people ask her which of her guests she admires the most, her answer is Sadat.
barbara walter announces her retirement recently … her co-host whoopie goldberg … perhaps she puts on weight a bit … in movie “sister act” is supposed to be the equivalent of ni su+ vie^n lu+o+ng … her daughter is supposed to be the equivalent of ho^`ng con chu’ hu+ng co^ hie^n … the word anwar suggests “star war” … besides “peace” because it would “an pha^.n or an bi`nh” war … “star war/peace” suggests “thi” which is a part of die^~m thi’s name … ann rice – interview with the vampire ann rice – interview with the vampire comic … anh ba(`ng chi. trang said va` ca’c chi. kha’c hu` to^nan “so+. chu+a” when he verged on feeling scared reading comic book about zombies in sa`igo`n vie^.t nam pre-1975 … but consider that there was no obvious forcing from other people to read but that he reads it on his own so that his fear should have been completely under his control to read or not to read … why do people see horror films … don’t you believe it is the message of robert penn warren in all the kings’ man you’ve got to believe that jack … to make an effort at working out your salvation by aiming for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyuone live well and long” with diligence … to escape the great twitch to aim for the beyond to aim for the don quixonte [compare to ecclesiastical “settlement” of “there’s nothing new under the sun”: at the end of the movie the man from la mancha don quixote packed his play and said he will go again to face yet another spanish inquisition in the same way as james joyce “i go for the umpteenth time to find the uncreated conscience of my race …” … 49 nga`y cu?a ni su+ have us have lunch/supper with guests in inquisition fashion in front of her ba`n tho+` …
cat stevens – morning has broken
cat stevens – morning has broken
] “impossible dream” to aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyuone live well and long”: there is “time” and there is “timeless” … anything is possible … including no clock no time …
JESSICA ANDREWS LYRICS
Play Music
“Who I Am”
If I live to be a hundred
And never see the seven wonders
That’ll be alright
If I don’t make it to the big leagues
If I never win a Grammy
I’m gonna be just fine
Cause I know exactly who I am
compare this to
roger hodgson – the logical song … please tell me who i am …
billy joel – the stranger in scenes from an italian restaurant … anh ky` was the inspiration for the seance that used the ouija board that suggests the iphone touchscreen …
I am Rosemary’s granddaughter
The spitting image of my father
And when the day is done my momma’s still my biggest fan
Sometimes I’m clueless and I’m clumsy
But I’ve got friends that love me
And they know just where I stand
It’s all a part of me
And that’s who I am
jessica andrews – who i am penthouse jessie andrews andrew ~ ba`y ve~ ~ thanh so+n father of gia ba?o husband of ye^’n supposedly ..
how to make an american quilt …
samuel huntington – who are we – challenges to america’s national identity … 8/11/2014 99 ranch … before to^nan and mother left michigan for california, chu’ ha^n who, were it not for the Home Depot that brings in white and other nationalities thus providing the benefit of his former restaurant WE Restaurant, lives in a black neighborhood, requested to^nan for some united states government census data on population etc. …. such as black and hispanics … david the black guy neighbor and mexican marlene took over for co^ quye^n … chu’ ha^n is of the opinion that eventually native american indians/mexicans will be president of the united states … if the united states does not first raise a woman president … movie “A day without a mexican” comparable to movie “the help” … president bush resemblance with rectangular face friend on kron 4 tv 8/12/2014 outside of supposedly robin williams home in the bay area … tv young hollywood award below has host of bachelor/bachelorette says “I’m 43 years old …. ” … In the United States, a person must be at least 35 to be President or Vice President, 30 to be a Senator, or 25 to be a Representative, as specified in the U.S. Constitution. http://en.wikipedia.org/wiki/Age_of_candidacy suggesting thus that the generation he spearheaded is ripe to be president … presidential materials …
kron 4 news reporter says ‘well, the sun sets in the west ….” hai ba’c vu~ va` ki va` patrick’s wife and their children and ta^`n and nguye^n and their children came today 8/16/2014 to swim … to^nan recall bodhidharma illustration in note written right after meeting the vu~ in minnesota for funeral of their matriarch … c.f. rosemary’s granddaughter song … a couple of years ago …
new sensation porn label based in chatsworth neighborhood of los angeles might have to move “east” to desert las vegas … journey to the east … washington dc and many government institutions as old as the founding of the united states is in the east coast …
the animals – house of the rising sun
amy grant and vince gills – house of love … : vince and ba’c toa`n and russian crew that did our roof and ukrainian-russian debate …
Know Thyself
‘Know Thyself’ was written on the forecourt of the Temple of Apollo at Delphi. Legend tells that the seven sages of ancient Greece, philosophers, statesmen and law-givers who laid the foundation for western culture, gathered in Delphi to inscribed ‘know thyself’ at the entry to its sacred oracle. The adage subsequently became a touch-stone for western philosophers, and extended its reach as the influence of Greek philosophy expanded. This site gathers its most profound expressions and elaborates on their meaning.:
“tao” as in “ma`y tao” is “I, me, mine, and myself” … buick ….
8/10/2014 the neighbor made a ruckus with to^nan repairing the window channel balance and with their garbage gate and our bathroom door closes opens by the wind and the neighbor came knocking on our door to give us their baby stroller and to^nan is learning to repair the porch 3-point door ….: “when it rains it pours” miracle here in this house in dublin ca … in the same way as with the mold … it’s “in the image” …. mold everywhere …. doors/windows fail everywhere … front door door sweep …: anyway the ubuntu spirit says you are who you are because you are always “opened” [get it?: doors and windows not fixed …] to others … which came to to^nan’s mind this morning at target because the monday blues requires forsaking the personal sunday reds … we bought strictly non-air, non-water, non-food gifts for babies and children dahlia, tate, ella … compare to the kid behind us in cashier line bought strictly a bottle of water, a bag of food, and i’m sure he’s in the store for the air-conditioned air as it’s very hot today … 8/11/2014 in dublin ca … which situation puts us out on a limb in danger … proof in pudding is we were squeezed between two 18 wheelers at highway exit … black cashier at rite aid afterward ..
… and our return to safety is induced by cutting off all inputs outputs say/think nothing awaring of only ourselve … car buick on our trip out at that same spot where we now return … as such there is very little we can do immediately … we can give no commands nor request for help and we can receive no commands nor request for help from others … [job 1:20 Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped; ba’c hu+o+’ng; king lear on the heath: Lear. No, I will be the pattern of all patience; I will say nothing. ] … dahlia is at home alone with her mother supposedly … we are alone to ourselves … neither powerless nor powerful but as we are … we “know” who we “are” [which is to say we don’t “know” the world and the world does not “know” us … as in bible chapter john or job “naked came i” …] … immediately at that moment … and we regain our “settlement” our an pha^.n our contenment our safety …
tu tha^n is on the opposite side of the spectrum from bi`nh thie^n ha. in confucius tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO where TAO might very well be taken to be the universal spirit/soul/common dwelling in tha^n often taken to by synonymous with tha^n itself …
already there by lonestar … chu’ ha^n and ba’c tue^. will be pretty much alone when father who was also alone while mother and to^nan is in california visits california in a couple of days for a couple of days 8/17/2014 – know thyself: sometimes the best exercise is no exercise [you wouldn’t know you have eyes/ears/mouths or a soul if you do not exercise your eyes/ears/mouths and soul
nica drum cover of garth brooks outside the fire … to^n ddi.nh and die^~m front door neighbor with fire decals on their black truck and yelling at dog “stop it now” and lowes truck delivery driver resembling mr arsan and ni su+ thie^u tha^n ashes …
] the best feedback is no feedback …. book store in dublin, california and little brown books and elizabeth little [ho^`ng con co^ hie^n chu’ hu+ng nguye^n nguye^n “si’u” getting to^nan to play dart at a bar with a boyfriend of her with fear… afterschool “special” … just before ba` no^.i bu buddha passes away for the year 2000 judeo-christian millenium celebration: Friendly Restaurant chain in Pennsylvania: the “little” is an old old-money southern belle “lot” … rosemary’s granddaughter … portraits by nobel prize william faulkner as “degenerate” often because they’ve elected to “stay” the same in the same way that african pygmies elected to stay pygmies without the trappings of civilizations] and her class at madonna’s university whom to^nan told “I need feedback” and dave lowe’ suggestion in dallas “[tongue noise tsh tsh ] shouldn’t be gold digger … are you … for love or money …”
ella said she was with goofy at disney …
ubuntu – three company’s theme song … open doors open mind …
ubuntu – african cashier at rite-aid 8/11/2014 …
8/11/2014 russia rephrases the question of identity “who am/is/are”, “who is [the most important person]” around a bit in the same way that africa rephrases the answer to the question of identity as “ubuntu” … dahlia would say “eh” when she is ignored “eh, e^, what are you doing … ignoring me such …” and would say “ah” when things stopped ignore and come together for her … her snoring is also no longer neutral well-tempered flat monotonic line meaningless as when she first come home from the hospital …
Muth (Come On, Rain!) recasts a short story by Tolstoy into picture-book format, substituting a boy and his animal friends for the czar and his human companions. Yearning to be a good person, Nikolai asks, “When is the best time to do things? Who is the most important one? What is the right thing to do?” Sonya the heron, Gogol the monkey and Pushkin the dog offer their opinions, but their answers do not satisfy Nikolai. He visits Leo, an old turtle who lives in the mountains. While there, he helps Leo with his garden and rescues an injured panda and her cub, and in so doing, finds the answers he seeks. As Leo explains, “There is only one important time, and that time is now. The most important one is always the one you are with. And the most important thing is to do good for the one who is standing at your side.” Moral without being moralistic, the tale sends a simple and direct message unfreighted by pomp or pedantry. Muth’s art is as carefully distilled as his prose. A series of misty, evocative watercolors in muted tones suggests the figures and their changing relationships to the landscape. Judicious flashes of color quicken the compositions, as in the red of Nikolai’s kite (the kite, released at the end, takes on symbolic value). An afterword describes Tolstoy and his work. Ages 6-up.
Copyright 2002 Cahners Business Information, Inc.
8/11/2014
tolstoy: going to buy toys for dahlia … noise makers from tibet and africa … ella and tate … star war and disney lego …: dahlia laughed at the three pictures above her diaper changing station, tiger, piglet, pooh, … mother said and she once made a perfect shot by “let it go/be” at pooh’s face laughing with father that was the pooh statue lamp … and nothing else … then later for balance her mother made her learned how to tense up and retain it dde^? bu.ng later instead of letting it go/be …
So when I make a big mistake
And when I fall flat on my face
I know I’ll be alright
Should my tender heart be broken
I will cry those teardrops knowing
I will be just fine
Cause nothing changes who I am
I am Rosemary’s … “rose” ~ been raised ~ jewish ecclesiastes/job/etc. old testament “mary” ~ christian new testament … granddaughter
The spitting image of my father
And when the day is done my momma’s still my biggest fan
Sometimes I’m clueless and I’m clumsy
But I’ve got friends that love me
And they know just where I stand
It’s all a part of me
And that’s who I am
I’m a saint and I’m a sinner
I’m a loser; I’m a winner
I am steady and unstable
I’m young, but I am able
I am Rosemary’s granddaughter
The spitting image of my father
And when the day is done my momma’s still my biggest fan
Sometimes I’m clueless and I’m clumsy
But I’ve got friends that love me
And they know where I stand
It’s all a part of me
And that’s who I am
I am Rosemary’s granddaughter
The spitting image of my father
And when the day is done my momma’s still my biggest fan
Sometimes I’m clueless and I’m clumsy
But I’ve got friends that love me
And they know where I stand
It’s all a part of me
And that’s who I am
That’s who I am
Writer(s): Troy Verges, Brett James
Copyright: Sony/ATV Tree Publishing, Songs Of Universal Inc., BMG Rights Management (Ireland) Ltd. http://www.azlyrics.com/lyrics/jessicaandrews/whoiam.html tera patrick – afraid of god the “pa” father’s trick … in the same way that an interview with barbara [barbaric = thu’/beast: see fur coat porn below] walter, a photograph by annie liebovits, etc. is tantamount to a statement of “we, the settled …” chu’ng ta nhu+~ng ke? bie^’t tha^n bie^’t pha^.n … [confucius on bie^’t tha^n bie^’t pha^.n bie^’t an pha^.n knowing one’s lot {beside the meaning lot = self, also lot = parent} in life “[2:4] The Master said: “At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven {“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”}; at sixty my ear was obedient; at seventy I could follow my heart’s desire without transgressing the norm.”” http://www.acmuller.net/con-dao/analects.html …] … in the same way, porn people have their dignity or dignified resignation or dignified “settlement” via such similarly “definitive” photographers or publications/interviewers/interviews or recognitions …: sale of tera patrick porn dvd on adultdvdmarketplace.com … kho^? qua [imagine jewish “passover” … c.f. passim below] for supper by di` ba … of course that’s tongue in cheek because once achieving kho^? qua one has to maintain kho^? qua … to continue to eat the fruit of kho^? qua one has to care for the kho^? qua plant directly or indirectly by caring for things connected to the kho^? qua plant somehow even if it’s only something like learning about the sun which is connected to the plant and the sun’s schedule or if only something like going to poop … courtesy of dahlia and co^ megan ca^.u tua^’n 8/14/2014 yesterday refering to arrangement of restaurant on bottom floor and cosmetic on top floor at a strip mall …. if only because diversion from focusing on the plant give the plant time to grow and to produce more fruit … who agrees with buddha “work out your salvation with diligence” ….
from pentair website:
◦Use common sense about swimming after eating. If you have had a large meal, it is wise to let digestion get started before doing strenuous activity such as swimming.
•Watch the weather: Know local weather conditions and prepare for electrical storms. Because water conducts electricity, stop swimming as soon as you see or hear a storm.
Stay off the main drain!
Your circulating pump creates a strong vacuum at the main drain at the bottom of your pool. In fact the suction is so strong, it can trap adults or children underwater.
We recommend removal of the automatic pool cleaner when swimming.
Read the cleaner or vacuum owner’s manual for safe operating information.
Make sure your pool or spa has the following:
•An emergency shut-off switch for the pool circulation pump and the spa jet pump in an easily accessible, obvious place near the pool or spa. Make sure bathers know where it is, and how to use it in case of emergency.
Get out of the spa or hot tub immediately if you experience nausea, dizziness or fainting. These are signs of hyperthermia which can be fatal. Cool your body with cold towels or a cool shower. Call a doctor or 9-1-1 if the symptoms do not go away.
•Keep the water temperature in your spa below 104°F (40°C). Age or health conditions (especially pregnancy) may require a lower temperature. Consult your physician for more information.
•Learn how to safely bleed the air out of your circulation system by reading your owner’s manuals carefully.
•Never try to adjust or service your pool or spa filter unless you have read the owner’s manual and understand how to release all pressure from the system. Make sure to shut off power and release the pressure first!
more on the same: to^nan told dahlia though she’s only a baby that she atchoo sneezed and her feet are cold right after a meal because her stomach is doing some hard work digesting mobilizing/diverting all her blood for its work … chu’ hoa`ng is offered a job after retirement … one still has to work at maintaining bie^’t tha^n bie^’t pha^.n once one has bie^’t tha^n bie^’t pha^.n …
11And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”
fleetwood mac – oh well … sophia daughter of gary and tha?o ddu+o+.c mo+’m into admitting that she made a kite all by herself …
“In brilliant colors and on spacious double-page spreads, Demi depicts the origin of the Chinese holiday Ch’ing Yang or The Double Ninth Festival, a festival of kites that takes place on September 9, the ninth day of the ninth month. Long ago in China . . . [a woman] went to a painter of holy pictures . . . and requested a picture of a dragon, ‘a symbol of wealth, wisdom, power, and nobility,’ but instead of an ordinary holy picture she requested the painting on a kite, in order to ‘fly it right up to the sky [so] the gods in heaven will see it immediately.’ Soon everyone wanted kites for their wishes and prayers, and finally, Ch’ing Yang was born and is celebrated to this day. The kites are what’s important here, and Demi fills the pages with airily desirable kites in the shapes of birds, insects, reptiles . . . and symbols captioned with their attributes. . . . This is a celebratory sort of book that is going to inspire some serious kite-making/kite-flying activities.”–The Bulletin
From Publishers Weekly
Muth (Come On, Rain!) recasts a short story by Tolstoy into picture-book format, substituting a boy and his animal friends for the czar and his human companions. Yearning to be a good person, Nikolai asks, “When is the best time to do things? Who is the most important one? What is the right thing to do?” Sonya the heron, Gogol the monkey and Pushkin the dog offer their opinions, but their answers do not satisfy Nikolai.
THE TURTLES LYRICS
Play Music
“Happy Together”
Imagine me and you, I do
I think about you day and night
It’s only right
To think about the girl you love
And hold her tight …. dahlia would fall asleep if she is held o^m tightly …
So happy together
Writer(s): Alan Gordon, Allan Lee Gordon, Garry Bonner
Copyright: Alley Music Corp., Trio Music Company
the turtles – happy together
He visits Leo, an old turtle who lives in the mountains. While there, he helps Leo with his garden and rescues an injured panda and her cub, and in so doing, finds the answers he seeks. As Leo explains, “There is only one important time, and that time is now. The most important one is always the one you are with. And the most important thing is to do good for the one who is standing at your side.” Moral without being moralistic, the tale sends a simple and direct message unfreighted by pomp or pedantry. Muth’s art is as carefully distilled as his prose. A series of misty, evocative watercolors in muted tones suggests the figures and their changing relationships to the landscape. Judicious flashes of color quicken the compositions, as in the red of Nikolai’s kite (the kite, released at the end, takes on symbolic value). An afterword describes Tolstoy and his work. Ages 6-up.
Copyright 2002 Cahners Business Information, Inc.
13Then the Lord God said to the woman, “What is this you have done?”
8/4/2014 ye^’n quotes ecclesiastes last chapter “love/anger/fear thy mother and father that is fear god …” tera patrick …
8/2/2014 more viettoday lu+~ ha`nh 24 show … the ba`n tho+` corresponds to the bureau …. and the bureau corresponds to the Hoover floor cleaner to^nan just bought to clean up mold ~ nuclear or not, mushroom cloud on the floor …
Hát Ru Bắc Bộ
Ru Con Bắc Bộ (dân ca, Diễm Nhâm)
Bắc bộ[sửa mã nguồn]
Con cò mà đi ăn đêm
À ơi…
Con cò mày đi ăn đêm
Đậu phải cành mềm Lộn cổ xuống ao
À ơi…
Ông ơi, ông vớt tôi nao
Tôi có lòng nào ông hãy xáo măng
À ơi…
Có xáo thì xáo nước trong
Đừng xáo nước đục Đau lòng cò con…
Cái ngủ
Cái ngủ mày ngủ cho ngoan
Để mẹ đi cấy đồng xa trưa về
Bắt được con trắm con trê
Thòng cổ mang về cho cái ngủ ăn
Trung bộ[sửa mã nguồn]
1.Cái quán giữa đàng
Bạn hàng trước ngõ
Cây hương bên tàu
nhỏ nhụy thơm xa
(Chớ) anh có đi mô lâu
cũng nhớ ghé vô thăm chén ngọc ve ngà
dù gần cũng nghĩa
dù xa cũng tình…
1.Bạn chào ta có ân có ái
Ta chào lại bạn có nghĩa có nhơn
May mô may quyển lại gặp đờn
Quyển kêu thánh thót còn tiếng đờn thì ngâm nga
Nhắn em về nói với mẹ cha
Dọn đàng quét ngõ tháng ba dâu về
Dâu về không lẽ về không?
Ngựa Ô đi trước ngựa Hồng theo sau
Ngựa Ô đi tới vạt cau
Ngựa Hồng thủng thỉnh đi sau vạt chè…
Nam bộ[sửa mã nguồn]
Ầu ơ… ví dầu
Cầu ván đóng đinh
Cầu treo lắc lẻo
Gập ghềnh khó qua
…
Ầu ơ…
Khó qua mẹ dắt con qua…
Con đi trường học
Mẹ đi trường đời… http://vi.wikipedia.org/wiki/H%C3%A1t_ru
Điệu Ru Miền Bắc
(Hồng Vân)
À á…À ơi…
Ru em, em ngủ cho rồi
Chị sang buồng cưới (a… ớ) chị ngồi quay (ừ) tơ
Năm nay tơ kén được mùa…
Chị xin tiền mẹ (é…a) mẹ cho mấy đồng
Chị không mua cốm ((í…) mua hồng…
Chị không mua bánh (a…) chị không mua (ờ…) quà ( ờ..)
Chị không mua quả, mua hoa
Chị mua nhời con trẻ (a… ớ), để mà ru em…
À ời… À ơi… http://www.hungsuviet.us/vanhoa/Taphatquanho.html
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equivalence principle in Romeo and Juliet by Shakespeare:
JULIET
138 My only love sprung from my only hate!
139 Too early seen unknown, and known too late!
140 Prodigious birth of love it is to me,
141 That I must love a loathed enemy.
this past winter gia ba?o watched “findind nemo” … symbiosis … 8/1/2014 “ca’ lo+’n a(n ca’ be'” to^n va(n telephoned … Small fish cleaning mouth grouper! …
The term Symbiosis describes a partnership between individuals of two different species, in which both gain. The term was first used in 1879 by the German mycologist Heinrich Anton de Barry, who defined it as “the living together of unlike organisms”.
Animals form symbiotic partnerships with other animals, with plants and with microorganisms.
Orange Clownfish form symbiotic relationships with sea anemones; the anemones help the fish by protecting it from predators and the fish helps the anemone by feeding it, increasing oxygenation and removing waste material.
Associated Terms: Symbiotic, Mutualism
Also see:
Commensalism
Epiphyte
symbiosis is dda ti`nh ~ dahlia “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
pbs animal odd couples … that father and mother watched last year …
more animal odd pairs
friends – odd couple theme
odd couple theme song closing credits
probably don’t remember it all but probably watched “free” with robert acquerelli – 2001 a space odyssey ….. co^ hie^n chu’ hu+ng bragged of the blue danube river they saw on their trip to europe recently
lioness adopts antelope …
bto – let it ride … piano player on young hollywood award “you don’t have to try ….” …. justin bieber and little girl resembling the one at u’ ly` and odi’s wedding …
7/29/2014 yesterday young hollywood award … tie^`n of dahlia ma’ lu’m ddo^`ng tie^`n delivery day … she laughed a lot the following morning …. ye^’n and gia ba?o came for visit … mail delivered drip tubing and irrigation wiring and to^nan put together a sample irrigation zone … father reports cold weather 50F in michigan… more tie^`n of dahlia on channel 26 chinese movie tonight 7/30/2014 …. guy with two pregnant girls jealous of one another … all wearing winter clothing in the middle of a blooming spring full of colorful flowers … commercial says “toyota” … gia ba?o, ddu+’c, tate, … and ba’c ca^`n … dahlia, ella, thie^n hu+o+ng, … and ba’c tue^. ga’i and ba’c phu’c, co^ trinh, thi’m hoa`ng, and queen elizabeth … following day ye^’n brought some ha.t e’ and seaweed mo^.c nhi~ mushroom jelly drink thought to be sa^m bo^? lu+o+.ng while chinese movie says something that sounds from afar to resemble “ma`y co’ uo^’ng sa^m kho^ng …” …. to^nan does not have any korean electronics such as samsung .. as it thunders and lightning in the movie … anh ddi`nh seems to made an issue of to^nan decline his offer of beer at his son’s wedding in ann arbor … to^n ddi.nh and die^~m hongkong-vietnamese couple friend kwan and linda: to the usual chinese greeting “have you eaten yet” might be added “have you shit yet” because you need the flow to be healthy well live long …: babies and baby dahlia die^~m thi acid reflux problems … it is said that milk gives the babies both food and water needed at the same time instead of at separate times … such seemingly “confused” tho^’ng nha^’t united things is in the nature of “timelessness” … effortless transport from one space-time zone to another space-time zone … piano player suggestive of chi. phu+o+ng who was pushing a man in wheel chair in lobby of hospital where baby dahlia was delivered plays amazing grace transporting baby dahlia home to graco pack and play bed: there is a “definite” direction to time to the arrow of time moving from “input” to “output” and not backward … shit and food swallowed does not reflux back where it came from … unless in movie ace ventura – when nature calls that anthony watched where ace ventura fished out an apple swallowed from a man’s stomach to demonstrate his “power” and same way movie wolverine where/when an apparition from the wolf man’s past returned to him on the balcony though his real woman girlfriend is watching him all the time across the window glass … but when you cannot distinguish food and water, input and output, etc. … such as when you are a new born baby … then the possibility of the arrow of time reversing … from output returning to input … might very well exist … time traveling … re-incarnation, re-surrection … deja vu … eagles song “I get this feeling I may know you [from another time, another life, kie^’p kha’c, ….: tie^`n kie^’p … viettoday commercial for QuickCashFunding “want cash/tie^`n right away?”
8/3/2014 pink floyd on public tv … we don’t need no education … father said he and his brothers/sisters grew up without a father and yet looks they seem to turn out all right doctors, lawyers, … and … money ….] as a lover and a friend.
But this voice keeps whispering in my other ear,
Tells me I may never see you again. [ru+o+.u/wine/chaos/entropic/hysteresis/gambling/hysterical/history messiah works most of the time except at the “common” to keep things jealous of one another should they start to “see/hear/say evil” otherwise keep things in a state of “see/hear/say no evil” …
the beast strikes back: calming beauty …
reality kings money talks havoc and sofia maya vo^ thu+o+`ng see/hear/say no evil “sleepy mexican” stereotype …
8/4/2014 jehovah witness and ye^’n without make-up … c.f. eric clapton below also bald guy at Michaels wearing t-shirt “we speak russian ~ nga ~ moon that shines by reflected sunlight in the night because you wouldn’t …” … should never have wakened you up so that in turn you wake everyone up …dropped by early in the morning … singing as has di`ba singing to dahlia … about ti`nh ti’nh tang tang ti’nh ti`nh …
xua^n mai – co` la? … a bunch of birds was be`o da.t ma^y tro^i fluttering above the hills …
… nathaniel hawthorned in his babylonish way says “it is a wonder if love and hatred not be the same thing at the bottom ….” … well, of course they are because when you love something you hate what is not that something [love has a subject/object and you have to specifiy the subject/object in order to say sensible things about hate/love] … unless you ti’nh ti`nh love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … then you obtain consistent co-existence eternal love … everyone is loved everyone live well and long …
According to the Authorized King James Version, Genesis 37:3 reads:
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.[1] [chi. mai ba’c gia’o ha`n said of anh ba(`ng “ba^y gio+` no’ die^.n la(‘m …”]
The Hebrew phrase kethoneth [ke.t] passim [qua im = la = ba`y ve~] is translated here as coat of many colors, but some have suggested that the phrase may merely mean a “coat with long sleeves”[2] or a “long coat with stripes.”[citation needed]
The Septuagint translation of the passage uses the word ποικίλος poikilos,[3] which indicates “many colored”;[4] the Jewish Publication Society of America Version also employs the phrase “coat of many colors”.[5] On the other hand, the Revised Standard Version translates kethoneth passim as “a long robe with sleeves”[6] while the New International Version notes the translation difficulties in a footnote, and translates it as “a richly ornamented robe”.[7]
Aryeh Kaplan, in The Living Torah gives a range of possible explanations:
Kethoneth passim in Hebrew. It was a royal garment; 2 Samuel 13:18 (cf. Ralbag ad loc.). The word passim can be translated as ‘colorful’ (Radak; Septuagint), embroidered (Ibn Ezra; Bachya; Ramban on Exodus 28:2), striped (Ibn Janach; Radak, Sherashim), or with pictures (Targum Yonathan). It can also denote a long garment, coming down to the palms of the hands (Rashbam; Ibn Ezra; Baaley Tosafoth; Bereshith Rabbah 84), and the feet (Lekach Tov). Alternatively, the word denotes the material out of which the coat was made, which was fine wool (Rashi) or silk (Ibn Janach). Hence, kethoneth passim, may be translated as ‘a full-sleeved robe,’ ‘a coat of many colors,’ ‘a coat reaching to his feet,’ ‘an ornamented tunic,’ ‘a silk robe,’ or ‘a fine woolen cloak.'[8]
James Swanson suggests that the phrase indicates a “tunic or robe unique in design for showing special favor or relationship” and that “either the robe was very long-sleeved and extending to the feet, or a richly-ornamented tunic either of special color design or gold threading, both ornamental and not suitable for working.”[9]
The phrase is used one other time in the Hebrew scriptures, to describe the garment worn by David’s daughter Tamar in 2 Samuel 13:18-19. http://en.wikipedia.org/wiki/Coat_of_many_colors
… jealousy is caused by see/hear/say gia ~ structure gia … … skipping boy at 99 ranch .. to keep things separate, past from present from future … except at the bao/ba?o ~ cover common “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” there’s no separation no jealousy no conditional … all unconditional love … hence a person, such as ba’c quy`nh or ba’c gia’o ha`n ga’i who resembles ye^’n who knows how to lo ve^` how to “love” or to quy y or to return to the past or to tha(?ng tie^’n dde^’n tu+o+ng lai progress straight into the future, would instinctively return/love not to any specific past/future/present tie^`n kie^’p but instead to return to and to love “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … and thereby to achieve the Middle Path TAO where everything co-exist or “tu”/”stay” together in a timeless eternal seemingly “invisible” “see/hear/say all goodness” way …
“see/hear/say evil” presents one with “boundaries”; “see/hear/say no evil” makes boundaries unnoticeable to one as though the boundaries have disappeared because one is “flowing” with the universal Perpetual Motion “flow” of “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” …
“already there/here/everywhere/ with you and me [in this fractal or holographic universe]”: to “return”/”love” “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” is to “stay”/”remain” with the universal “flow” of “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … is to “remain” in co-existence however “invisibly” with everyone with “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” …
rolling stones – she comes in color everywhere … : other people/existences, visibly or invisibly, “flow” through you for all time …
uncle kracker – follow me …. jesus christ or the people also come in color everywhere since they will be internalized by you carried by you will swim through your vein/vain/vanity …. : other people/existences, visibly or invisibly, “flow” through you for all time …
if you break a hologram into tiny pieces, you can still see the entire object in any of the pieces: smash a glass hologram of a cup into bits and you can still see the entire cup in any of the bits! …
Lots of artists have experimented with making holographic pictures, including the Spanish surrealist Salvador Dali. http://www.explainthatstuff.com/holograms.html
]” forklift by hyster ~ history
suggests what the forklift made by hysteresis at nino grocery … ni su+ vie^n lu+o+ng laywoman name is nguye^~n thi. ru+o+.u quy`nh with the quy in quy`nh meaning “return” ~ “lo ve^`” ~ “love” should be an expert in all types/manner of “returns” including hysteresis returns … in michigan suggested “the arrow of time … flowing from ‘input’ to ‘output’ and not vice versa from ‘output’ to ‘input’ … is an illusion of hysteresis ….”
Đi trắng về đen
Một hôm trời nắng, Dương Bố đi chơi. Khi ở nhà ra, thì mặc áo trắng; đi được nửa đường, gặp trời mưa, quần áo ướt hết, mới vào ẩn mưa ở nhà một người bà con. Người ấy thấy Dương Bố ướt cả cho mượn cái áo thâm(1).
Một lúc trời tạnh, Dương Bố mặc áo thâm về nhà. Con chó trông thấy, vừa cắn vừa xua đuổi. Dương Bố giận, toan cầm gậy đánh.
Anh là Dương Chu(2) chạy ra bảo: “Đừng đánh nó làm gì! Nó đuổi như thế cũng phải. Giả sử con chó trắng nhà ta, lúc đi thì trắng, lúc về thì đen, phỏng em có lấy làm lạ mà không ngờ được không?”
Liệt Tử(3)
Lời bàn: Lúc đi mặc áo trắng, lúc về mặc áo thâm, chính mình không biết mình thay đổi, con chó thấy khác thì xua đuổi. Mình đánh nó chẳng hóa ra nhầm lắm rồi! Lỗi tại mình thay đổi, không tại con chó cắn xằng. Vậy nên, ở đời khi mình làm điều gì khác thường mà người ta không rõ thì tất nhiên người ta bàn trái bàn phải. Nếu mình không tự xét mình thay đổi hay hay dở, chỉ biết trách người nghị luận nọ kia thì chẳng khác nào như Dương Bố đánh chó trong truyện này.
(Theo “Cổ học tinh hoa” của Nguyễn Văn Ngọc và Trần Lê Nhân – NXB Trẻ)
8/9/2014 an( qua? nho+’ ke? tro^`ng ca^y … above it is said that it is sufficiently sustainable if, after eating of a tree’s fruit, one would turn one’s attention elsewhere from the tree that made the fruit, that way the tree might have a chance to recover heal itself and made more fruits for one to eat … incidentally turning one’s attention, one’s time, one’s love away is another word for “dda ti`nh” ~ “dahlia” … : made che` khoai mo^n for anh Anh and possibly for his mother who made us che` when chu’ hu+ng co^ hie^n visited us which is a while ago and today while stirring up che` mother had a hard time extracting water from the whirlpool reverse osmosis filter which has a tank buffer to store clean water but which could run out such as when to^nan used a whole pot of water for the che` and then one has to wait for the reverse osmosis filter to fill up the buffer tank … a direct example of “tha” or “let it be” or “let it go/grow/live” or “give it some time” so it can make more of what you want … the “refractory period” is indicative of “hysteresis” …
orbit anti-siphon sprinkler valve …
ni co^ ni su+
Quỳnh Hương – Trịnh Công Sơn.
ba’c quy`nh gave to^nan a collection of buddhist stories, to^n an gave father a copy of paul reps zen flesh zen bones, father gave to^nan a copy of thi’ch nha^’t ha.nh’s biography of the buddha old path white cloud ddu+o+`ng xu+a ma^y tra(‘ng to^n an made contribution to various internet sites that publish buddhist or religious materials such as see bible john chapter below and the word becomes flesh …
before ni su+ vie^n lu+o+ng passes away, father sent her and mr. le^~ money and to^n an bought from nino a night lite in room to porch where father often sits to replace the broken one there … Midwest-CBK Merlot Wine Bottle Shimmer Night Light … alex tribuzio’s daughter christina came by then …
to^nan forgot who went with him to nha trang to visit chu’ thi’m hoa`ng but it probably was ba’c quy`nh … ngo.c remembers … the cute fuzzy husky … his Pontiac Northern Highschool mascot … white dog stuffed animal … that made him selfish about it … supposedly to^nan somehow managed to wet chu’ hoa`ng overnight peeing in bed but not wet to^nan himself … ba’c quy`nh supposedly was taking potshots sniper shots from vietminh guerillas in north vietnam and she and us also was taking potshots sniper shots from vietcong guerillas in south vietnam when we moved the piano via nha trang to da lat … c.f. movie “The piano” …: which then supposedly is the extent of ba’c quy`nh’s exchange with chu’ thi’m hoa`ng …
ba’c ru+o+.u quy`nh ni su+ vie^n lu+o+ng exchange with chu’ ha^n, her brother, once vietnam’s director general of taxation, consists of ca^u ddo^’i [which is within her buddhist tradition “the tathagatas are only teachers/catalysts; you yourself must exert the effort; work out your salvation with diligence”and confucian-lao-tzu tradition “if the path/tao can be left for an instance it would not be the path/tao” and judeo-christian tradition “Ephesians 1:16 Since then, I always give thanks for you and pray for you. 17 I pray that the great God and Father of our Lord Jesus Christ may give you the wisdom of His Spirit.” and [christian “nail” ~ I Ching acupuncture “needles”] i-ching tradition of forever constant changes/transformations Perpetual Motion … ] about how hysteresis/exchanges/returns/love/gratefulness/etc. never ends but is eternal …
a couple of days ago 7/30/2014 at target store lady godiva cashier and godiva chocolate and skinny but hyper cashier and king size kit kat chocolate …:
Collecting Sales Tax: Some Sites Have To, Some Don’t
If an online retailer has a physical presence in a particular state, such as a store, business office, or warehouse, it must collect sales tax from customers in that state. If a business does not have a physical presence in a state, it is not required to collect sales tax for sales into that state. This rule is derived from a 1992 Supreme Court decision which held that mail-order merchants did not need to collect sales taxes for sales into states where they did not have a physical presence.
Consumers’ Responsibility to Pay Sales or Use Taxes
Consumers who live in a state that collects sales tax are technically required to pay the tax to the state even when an Internet retailer doesn’t collect it. When consumers are required to pay tax directly to the state, it is referred to as “use” tax rather than sales tax.
The only difference between sales and use tax is which person — the seller or the buyer — pays the state. Theoretically, use taxes are just a backup plan to make sure that the state collects revenue on every taxable item that is purchased within its borders. But because collecting use tax on smaller purchases is so much trouble, states have traditionally attempted to collect a use tax only on big-ticket items that require licenses, such as cars and boats.
That, however, may be changing. Many states have reevaluated their attitude towards collecting use taxes. For example, New York state has added a line to income tax returns requiring all residents to calculate how much they should pay on Internet, mail order, or out-of-state purchases. California has begun a campaign to educate taxpayers on what’s owed, as well. Watch for more states to step up use tax collections.
The Internet’s Future as a Tax-Free Zone
Will Internet purchases remain free from sales-tax? We’ll find out in coming years as Congress and state legislatures wrestle with this issue. Naturally, there is a great deal of opposition to the current approach, and state governments and brick-and-mortar retailers are seeking legislation to overturn the 1992 Supreme Court ruling. A look at the numbers explains why — sales tax revenues currently amount to about $150 billion annually and make up approximately one-third of all state revenues. These taxes pay for everything from schools and police to roads, parks, and other state services. California alone estimates losses of over a billion dollars per year in sales tax revenues. http://www.nolo.com/legal-encyclopedia/sales-tax-internet-29919.html
there are no sales tax from lancaster, pa mccomb parts but sales tax from california applianceparts …
to^n an does not know much about ba’c quy`nh exchange with co^ hie^n but that when ba’c becomes ni su+ vie^n lu+o+ng ni goes to live at top of moutain vu~ng ta^`u dda` la.t far away from civilization such as cho+. ba`n co+` where ba’c used to sell clothing … and to^n an knows even less about ba’c quy`nh’s exchange with co^ quye^n …
Quỳnh Hương (Trịnh Công Sơn) – Ngô Quang Vinh & Lê Thu Hương – (Mini Show “Vươn hình hài lớn dậy”)
Quỳnh Hương – Khánh Ly trình diễn tại Nhật
note that when the hysteresis curve is narrow, one obtains the illusion of reversible arrow of time … the illusion of the ability to move/return directly from “output” to “input” instead of in an indirect roundabout fashion in the case of a fat/wide hysteresis curve …: the narrow hysteresis curve simulates an “acid reflux” path … a seemingly “confused” tho^’ng nha^’t united path … an “equilibrium path” … where there is no difference between “input” and “output” no resistance/friction to motion between “input” and “output” … similar to being on a frictionless surface such as surface of a frozen pond …
take the long way home – roger hodgson formerly of supertramp
focusing [to the “quick”] [young hollywood use phrase “(on work)”] on the “spirit” on the “black dot” ~ “black box” one might be able to see/hear/say no evil influences from [conditional genesis “THIS arises; THAT arises”] input/output rise and fall of the waves … if the dot/blackbox is larger/cruder you include your flesh [that is, you see/sense parts of the waves that your spirit rides the temple wherein your spirit resides] otherwise when it’s a point you include only your spirit [see acupuncture below and black box above]… ride the waves as though being “a man in the world … on a lotus in a mud pond untouched by the mud … but not of the world [and therefore a stranger to the world so that the world hardly knew you/ye/thee]”
at orchard hardware sunday when to^nan was fixing the lg washing machine was song on public address system radio “I don’t know him any more …”: The Word Became Flesh
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcomea it.
joan osborne – one of us … mother watched america’s got talent …. beatles come together holy roller .. 7/30/2014 …
Published on Jan 3, 2013
“One of Us” is a song written by Eric Bazilian (of The Hooters) and originally released by Joan Osborne. Released in March 1995 on the album Relish and produced by Rick Chertoff, it became a top 40 hit in November of that year. The song is the theme song for the American television series Joan of Arcadia.
6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.
9The true light that gives light to everyone was coming into the world. 10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13children born not of natural descent, nor of human decision or a husband’s will, but born of God.
ni su+ vie^n lu+o+ng as the “invisible man/woman/God/Goddess” as well as Taoist Lao-Tzu TAO wei wu wei as in song “what if God was one of us ….” because when the parts change the “ALL/God/Goddess/Allah” is left unchanged because when the parts change the common Godly ddi’ch/target “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is left unchanged it is thus that when something comes and goes un-noticed, practically “invisible”, promoting “see/hear/say no evil” in all others, etc. it is a sign that that something is very much conforming to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is traveling in accord with “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is fulfilling/promoting “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” that in fact that something is God/Goddess … or in the nature of God/Goddess … that that something is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but the one and only Son, who is himself God andb is in closest relationship with the Father, has made him known. http://biblehub.com/niv/john/1.htm
crude practice of acupuncture maintain the physical flesh; refined practice of acupunture maintain the spirit, use spirit [“the ‘word'”] to reveal the spirit [“the ‘word'”] and the guest at the door. …. crude practice guard the gates; refined practice control the moving power. the moving power is inseparable from its space. the moving power, at the center of this space, is clear, quiet, and subtle. its coming cannot be hurried; its going cannot be rushed. [“man must endure {possibly for an eternity] their going/output hence even as their coming/input hither. ripeness is all.” king lear, shakespeare]
on understand the moving power and its way: the onset of a therepeutic effect is faster than shooting an arrow. without understanding the moving power and the dao, effects are wasted, like arrows failing to leave the bow. to understand their comings and goings emphasize the appropriate cycles of time….
to go is to be in counterflow, to come is to be in the flow [one imagines universal gravitation: seemingly only one universal flow direction]; clearly knowing this, the first action will be without hesitation [automatic]. oppose the counterflow through seizing it by force and how can dispersion [join/united with the universal “all”] fail? follow the energy flow to stimulate it and how can tonification [boundaries will present themselves so as to define uniqueness that puffs up the universe preventing the universe from being reduced to a point-like singularity] fail? to oppose or follow, one can combine the methods as one wishes. this is the way of acupuncture.
all use of acupuncture [woman covered with tattoos at target 7/30/2014] is thus: to tonify hollowness, to disperse fullness, to dredge stasis; the evil to be overcome will thus weaken. [that is, all use of acupuncture is {to attain the state of “see/hear/say no evil; have eyes/ears/mouths but as though cannot see/hear/say evil”} …to attain the state “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] ….
after ling shu – the spiritual pivot translated by wu jing-nuan
We were talking-about the space between us all
“see/hear/say evil” presents one with “boundaries” [acupuncture is supposed to “tonify hollowness”: “hollowness” ~ “space” and “tonifies” suggests “gives limits/bounds/shapes/boundaries to something”: a container or a glass a cup encloses/limits/shapes/bounds the empty space within and without it]; “see/hear/say no evil” makes boundaries unnoticeable to one as though the boundaries have disappeared because one is “flowing” with [one is returning/loving] the universal Perpetual Motion “flow” of “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” …
And the people-who hide themselves behind a wall of illusion
Never glimpse the truth-then it’s far too late-when they pass away.
We were talking-about the love we all could share-when we find it
To try our best to hold it there-with our love
With our love-we could save the world-if they only knew.
Try to realise it’s all within yourself
No-one else can make you change
And to see you’re really only very small,
And life flows within you and without you.
We were talking-about the love that’s gone so cold and the people,
Who gain the world and lose their soul-
They don’t know-they can’t see-are you one of them?
When you’ve seen beyond yourself-then you may find, peace of mind,
Is waiting there-
And the time will come when you see
we’re all one, and life flows on within you and without you
beatles – within you without you
BILLY JOEL LYRICS
“You May Be Right”
…
You may be right
I may be crazy
But it just may be a lunatic you’re looking for
Turn out the light
Don’t try to save me
You may be wrong for all I know
But you may be right
You may be wrong but you may be right
You may be wrong but you may be right http://www.azlyrics.com/lyrics/billyjoel/youmayberight.html
u’ ly` u’ linh were viewing to^n ddi.nh and die^~m painting gallery in the living room … Salvadore Dali’s Agony of Love (The Unicorn) … it could be interpreted otherwise but it also could be interpreted as an attempt to salvage “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” where muo^n loa`i include the wall, the woman, the unicorn, … and everything else in the painting …
“Parable of the thick wall interfering with the flow of life”
It is as if a woman’s life’s flow has been stopped by a thick wall and her friends were to get a unicorn to heal her, and she were to say, I will not let the unicorn carry me around the wall or break through the wall so my flow of life will not be interrupted until I learn who built the wall, what material he/she used to construct the wall, etc. for the right thing to do is to not answer her questions but to immediately help her to the other side of the wall so her flow of life will not be impeded by the wall …
Similarly, the Buddha would rather not answer the questions whether the world is eternal, whether it is finite, whether flesh and spirit are distinct, etc. because Whether these questions are answereable, there is still suffering,…. The Buddha has not answered these questions (whether the world is eternal, whether the world is infinite, whether the flesh and spirit are identical, etc) because this profits not and has not to do with fundamentals of religion and the religious life….And what has the Buddha explained? Suffering has the Buddha explained, the cause of suffering, the reduction of suffering, and the path that leads to the reduction of suffering has the Buddha explained. For practically this is the right and profitable thing to do since it reduces suffering and therefore has to do with the fundamentals of religion and the religious life.” after buddha’s parable of the arrow
THE BEATLES LYRICS
“Fixing A Hole”
I’m fixing a hole where the rain gets in
And stops my mind from wandering
Where it will go
I’m filling the cracks that ran through the door
And kept my mind from wandering
Where it will go
And it really doesn’t matter if
I’m wrong I’m right
Where I belong I’m right
Where I belong
See the people standing there
Who disagree and never win
And wonder why they don’t get in my door
I’m painting my room in the colourful way
And when my mind is wandering
There I will go
Ooh ooh ooh ah ah
Hey, hey, hey, hey
And it really doesn’t matter if
I’m wrong I’m right
Where I belong I’m right
Where I belong
Silly people run around
They worry me and never ask me
Why they don’t get past my door
I’m taking the time for a number of things
That weren’t important yesterday
And I still go
Ooh ooh ooh ah ah
I’m fixing a hole where the rain gets in
Stops my mind from wandering
Where it will go oh
Where it will go oh
I’m fixing a hole where the rain gets in
And stops my mind from wandering
Wher it will go (fade out)
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THE BEATLES Lyrics
A-Z Lyrics
Writer(s): John Lennon, Paul Mccartney
Copyright: Sony/ATV Tunes LLC
beatles – fixing a hole
acupuncture would tonify [“tonify” ~ “flex” ~ “recoil” see brownian/skyway motion above ~ “qua(`n qua.i trong be^? kho^?” ~ “eo”/”hip”/”curve”/”curvature”: prof al varone telephoned father about how about exercising to get muscle at their age … when to^nan saw on internet ad showing a man 70 year old getting muscles work out your salvation with diligence … forever young might be possible but you have to try … even against conventional knowledge/wisdom ….
] hollowness, disperse fullness, dredge stasis to overcome the evils … {to attain the state of “see/hear/say no evil; have eyes/ears/mouths but as though cannot see/hear/say evil”} …to attain the state “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
anyway, concerning connecting/bridging brownian motion to skyway motion in previous note in connection to baby dahlia’s “hiccups” ~ “hicks up” ~ “bringing detailed concordance brownian motion to the stars skyway motion” and to
annunciator bought upon ye^’n saying she saw a stalker …
GORDON LIGHTFOOT LYRICS
Play Music
“Sundown”
I can see her lying back in her satin dress
In a room where you do what you don’t confess
incidentally, this is the place to re-normalize porn with regular society … at 99 ranch or target or orchard hardware or thereabout near hooters in dublin, ca … well, recall movie wizard of oz, … you have a head, a heart, arms, you have your sex part also, legs, … kundalini yoga … and when you use your head then you are transported to a certain environment, certain “room” where you do certain things traditionally, … in the same way … when you use your sex part instead of your head then you are transported to a certain environment, certain “room” where you do certain things traditionally that might be different from the “room” where you use your head …. and when you’ve been there done that … such as when you have become parents … and neither rooms are a mystery to you … c.f. bie^’t tha^n bie^’t pha^.n above … then you probably have managed to reconcile to renormalize the different “rooms” to the point where you don’t make a fuss don’t make an issue of see/hear/say other people when they are in a room different from the room you currently are in ….. of course comparable to adam and eve before eating the apple, children might be faced with fuss and issue because they might not have experienced all the rooms and have not learned how to not make an issue/fuss with the people in different rooms …
Sundown, you better take care
If I find you been creeping ’round my back stairs
Sundown, you better take care
If I find you been creeping ’round my back stairs
She’s been looking like a queen in a sailor’s dream
And she don’t always say what she really means
Sometimes I think it’s a shame
When I get feeling better when I’m feeling no pain
Sometimes I think it’s a shame
When I get feeling better when I’m feeling no pain
I can picture every move that a man could make
Getting lost in her loving is your first mistake
Sundown, you better take care
If I find you been creeping ’round my back stairs
Sometimes I think it’s a sin
When I feel like I’m winning when I’m losing again
I can see her looking fast in her faded jeans
She’s a hard loving woman, got me feeling mean
Sometimes I think it’s a shame
When I get feeling better when I’m feeling no pain
Sundown, you better take care
If I find you been creeping ’round my back stairs
Sundown, you better take care
If I find you been creeping ’round my back stairs
Sometimes I think it’s a sin
When I feel like I’m winning when I’m losing again
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GORDON LIGHTFOOT Lyrics
A-Z Lyrics
Play Music
Writer(s): Gordon Lightfoot
gordon lightfoot – sundown radar dish saw in opposite hill in dublin california … saw it pointed at us driving anthony to the bart station then the followind day it has turned to the stars as though it has just blinked at us …
james webb infrared space telescope will try to detect life in the universe on television …:
How we know that there are planets around other stars?
Most of the detected exoplanets have revealed their presence by small effects that they have on their star. As planet follows its orbital path, the star follows a complementary motion of its own. This is a tiny effect proportional to the planet/star mass ratio – in the case of the solar system, the Sun moves in synch with the Earth at the speed of a slow dance – currently too slow to readily detect in a distant system. The motion of the Sun in synch with Jupiter, however, is closer to a fast run – and in favorable cases it can be detected by several methods. http://science.nasa.gov/astrophysics/focus-areas/exoplanet-exploration/
the “recoil” [recoil = bang: co^ bang vo+’i cho^`ng ta^`u cho+. ba`n co+` va` vu~ng ta^`u ba.n pha^.t dda.o vo+’i ba’c quy`nh] orbital motion of the planets and stars [
ba?o cha^u ~ star … that we are star dust … – o sole mio
What a beautiful thing is a sunny day!
The air is serene after a storm,
The air is so fresh that it already feels like a celebration.
What a beautiful thing is a sunny day!
But another sun that’s brighter still,
It’s my own sun that’s upon your face!
The sun, my own sun, it’s upon your face!
It’s upon your face!
When night comes and the sun has gone down,
I almost start feeling melancholy;
I’d stay below your window
When night comes and the sun has gone down.
But another sun that’s brighter still,
It’s my own sun that’s upon your face!
The sun, my own sun, it’s upon your face!
It’s upon your face!
il volo – o sole mio
8/4/2014 girl who has appearance that suggests she’s pacific islander in stripe assuring her mother of the sand bucket her mother bought for her that it will be beautiful … : here is stripes bucking et extraterrestrial stars …
ERIC CLAPTON LYRICS
Play Music
“Wonderful Tonight”
dahlia die^~m thi’s routine would be “happy when naked after a bath; grouchy to the point of ua^’t when clothings are put on her ….”
It’s late in the evening; she’s wondering what clothes to wear.
She puts on her make-up and brushes her long blonde hair.
And then she asks me, “Do I look all right?”
And I say, “Yes, you look wonderful tonight.”
We go to a party and everyone turns to see
This beautiful lady that’s walking around with me.
And then she asks me, “Do you feel all right?”
And I say, “Yes, I feel wonderful tonight.”
I feel wonderful because I see
The love light in your eyes.
And the wonder of it all
Is that you just don’t realize how much I love you.
It’s time to go home now and I’ve got an aching head,
So I give her the car keys and she helps me to bed.
And then I tell her, as I turn out the light,
I say, “My darling, you were wonderful tonight.
Oh my darling, you were wonderful tonight.”
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ERIC CLAPTON Lyrics
A-Z Lyrics
eric clapton – wonderful tonight: we are blackness/void/space/emptiness/ dust/residues …
ash and residue/residual motions of the re-creation of the universe motions; ni su+ vie^n lu+o+ng’s ash; u’ ly’ vie^.t ly and my~ linh showed us pictures of u’ ly` and odi’s wedding a couple of days ago reminding to^nan that co^ tu’ wore “ash” themed vietnamese a’o da`i from di` ba co^ die^~m’s collection from her le^ duye^n I, II days …
8/4/2014 jehovah witness and ye^’n came by early monday morning without make-ups quoting ecclesiastes via requesting the green frog sandbox for gia ba?o once they have their own home, thus tacitly understanding that what anh ty’ told gia ba?o–namely, let me do my job sit down “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”–is the same as ecclesiastes 12:1 “thanh so+n means bay` ve~ messy is your father and you love him in making messes with your toys but you should also love your mother ye^’n which means sit down ye^n/an pha^.n clean up your mess your toys ….” because ecclesiastes 12 says “So remember/love your Creator during your youth! Otherwise, troublesome days will come and years will creep up on you when you’ll say, ‘I find no pleasure in them,’ … 11Sayings from the wise are like cattle prods and well fastened nails; thisg masterful collection was given by one shepherd. 12So learn from them, my son. There is no end to the crafting of many books, and too much study wearies the body.
13Let the conclusion of all of these thoughts be heard:
Fear God and obey his commandments,
for this is what it means to be human.
14For God will judge every deed,
along with every secret,
whether good or evil.”
“stars are dust of the original re-creation of the universe” … and … “we are star dust … we are golden …”
crosby ~ die^~m vietnamese trained-to-be-catholic president ngo^ ddi`nh die^.m, stills ~ ye^’n/zie^n ~ steal ~ robert, nash ~ mash ~ de.p/die^.p/di.p/jeep and young tu+` co^? chi’ kim with kim ~ korea north korean kim jong-un … and ash ~ residue ~ i ching trigrams on the korean flag ~ gia ba?o/die^~m thi dahlia … also ddi.nh and die^~m chinese-korean neighbors – woodstock …
joni mitchel – woodstock
joni mitchel – woodstock
crosby, stills, nash, and young – woodstock
Uploaded on Sep 3, 2009
(WMG owns this not me)
(Lyrics)
Well, I came upon a child of God
He was walking along the road
And I asked him, Tell where are you going?
This he told me
Said, I’m going down to Yasgur’s Farm,
Gonna join in a rock and roll band.
Got to get back to the land and set my soul free.
We are stardust, we are golden,
We are billion year old carbon,
And we got to get ourselves back to the garden.
Well, then can I walk beside you?
I have come to lose the smog,
And I feel myself a cog in somethin’ turning.
But then maybe it’s the time of man.
And I don’t know who I am,
But life is for learning.
We are stardust, we are golden,
We are billion year old carbon,
And we got to get ourselves back to the garden.
We are stardust, we are golden,
We are billion year old carbon,
And we got to get ourselves back to the garden.
By the time we got to Woodstock,
We were half a million strong
And everywhere was a song and a celebration.
And I dreamed I saw the bomber jet planes
Riding shotgun in the sky,
Turning into butterflies
Above our nation.
We are stardust, we are golden,
We are caught in the devils bargain,
And we got to get ourselves back to the garden.
] seems “non-random” compared to supposedly “random” “recoil” brownian motion … ,
to^n ddi.nh inquired if to^nan wants a camera …: recoil [recoil = bang: co^ bang vo+’i cho^`ng ta^`u cho+. ba`n co+` va` vu~ng ta^`u ba.n pha^.t dda.o vo+’i ba’c quy`nh] motion from one time to another time among the stars and [time-invariant brownian motion: no distinguishing arrow of time] pollens … versus “recoil” motion–that is, [“reversible”] focus shift from one spatial plane to another spatial plane–in the lytro illum camera $1500 …
shania twain – that don’t impress me much: to^n an and family and friends and acquaintances and surey shania twain and everyone else are impressed when/by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
one can make quite a hindu god ~ creator ~ discoverer/discovery glueing head, arm, leg, shoulder [“stepping stones” of western mathematics], etc. of different beings together thus: in other words, new discovery can be “cheap”/”easy” …
8/12/2014 last week at 99 ranch after bookstore with thule people …. fishmonger resembling ironman nemesis [ironman’s mirror image: c.f. kennedy and krushchev in previous note on how to handle mirrors … mother said don’t let babies see themselves in mirrors … safely with “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] was behind “wall” counter working on fish presumably … with other chinese co-workers … also neighbor uphill resembling fishmonger … russian nemesis … from ironman watched with dda.t and ddu+’c …
8/1/2014 viettoday phu+o+ng trie^`u and nam minh reports china acknowledges it has capabilities to point nuclear missiles at the united states … comparable to the young ukrainian/russian playing with his handgun … at press conference with threatening motions toward the guy who supposed to be leading the talks in previous notes … :
got my mind set on you – george harrison … who seems to have gone off the deep end on beatles materials such as “the best thing in life is free …”
viettoday dancing with the stars mentions li` xi` te^’t … 8/2/2014 more viettoday lu+~ ha`nh 24 show ba`o cu? ca?i and so+ ri … 8/12/2014 viettoday commercial for te^’t trung thu …
mother “ru” dahlia die^~m thi with a buddhist/judeo-christian lulliby “tha(`ng cuo^.i [adam and eve, jesus, buddha, etc.] ngo^`i go^’c ca^y dda dde^? tra^u [honest hard-working people] a(n lu’a go.i cha [god the father, king of buddha’s palace, etc.] o+`i o+`i …”: the caldwell [coldwell banker real estate porn from xhamster: to^nan thought he would try income housing in ann arbor with woman from coldwell banker] window channel balance … it is suggestive of how chu’ tie^?u neighbor of co^ bang’s place at top of mountain in vu~ng ta^`u showed khanh and to^nan how to launch a blade of grass into the air by dividing it into three and pulling two to launch the center third …
…. but what’s more important than discovery/re-creation for discovery/re-creation sake is new discovery/re-creation that promotes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …. surely the new fangled pho+? a’p cha?o at thie^n long restaurant courtesy of chinese-speaking yvonne and her son resembling anh minh ma^~n her husband on telephone is a pha’t minh invention that promotes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” :
beatles – all you need is love
all you need is love
7/30/2014 at 99 ranch was girl and boy suggestive of tate and ella suggestive of dal-ja above …
die^~m thi dahlia dda ti`nh “stars bucks stripes” 156 countries 8/16/2014 the vu~ visit us in california .. seatle-based starbuck – all you need is love
dahlia die^~m thi asthmatic breathing … john phillip sousa stars and stripes forever at the detroit civic orchestra with star wars numbers before that …
156 countries – all you need is love
bo^ng ddien ddie^?n – phi nhung … “la^’y cho^`ng xa” is metaphorically synonymous with “crossing” in the following … especially when you “cross” or “join” “brownian motion” with “skyway motion” …
Em đi lấy chồng về nơi xứ xa,
Đêm ru điệu hát câu hò trên môi.
Miền Tây xanh sắc mây trời,
Phù sa nước nổi người ơi đừng về!
Với màu điên điển say mê,
Vàng trong ánh mắt vỗ về gót chân.
Trót thương tình nghĩa vợ chồng,
Nên bông điên điển nở cho lòng vấn vương.
Tình thương em khó mà lường.
Chồng gần không lấy, em lấy chồng xa,
Giờ đây nhớ mẹ thương cha,
Còn đâu mà thong thả đi về nhà thăm.
Xa xăm nơi chốn bưng biền,
Ăn bông mà điên điển,
Nghiêng mình nhớ đât quê.
Chồng xa em khó mà về.
Hò ơ, ơi hò! Chồng xa em khó mà dzề
Hò ơ, ơi hò! Chồng xa em khó mà dzề…! http://lyric.tkaraoke.com/10604/Bong_Dien_Dien.html
156 all you need is love
mother said co^ hie^n chu’ hu+ng is heading to texas today 8/7/2014 on airplane instead of on car as usual in remembrance of the “accident” where supposedly an american helicopter swooped down upon chu’ hu+ng and ca^.u kie^.m’s car/jeep causing chu’ hu+ng to drive it off the road …
two women … professor thun resemblance … driving buick outside of bookstore … prof veltman resemblance as cashier …in dublin, ca … added “crossing” … cross “brownian motion” with “skyway motion” and what do you get ? ….
156 all you need is love …
viettoday commercial for lee sandwich’s “lee pourover coffee” …
8/19/2014 license plate deco says “fletcher jones” … going to san jose for food to welcome father and to^n ddu+’c and to^n va(n and audrey thie^n hu+o+ng and son of pho+? mai who gave us an unscaled fish to be scaled in university dormitory bathtub of to^n ddu+’c and his girlfriend resembling co^ nam’s ha.nh … previously yvonne piano seller’s baby resembling elizabeth little belittle who were cautious getting to^n an to play dart target practice before ba` no^.i ddi’ch passes away on the eve of the year 2000 judeo-christian millenium celebration … hunger games: actress resembling ye^’n playing dart even as elizabeth little would have cautiously involved to^nan in dart … people wearing ye^’n hair or actress in hunger games at quy y tam ba?o funeral of ni su+ vie^n lu+o+ng …: anh nha^n vi~nh ki’nh co^ quye^n anh ddi`nh ba’c ca^`n etc. all have people with faces resembling them represented at the funeral … lots of possibilities to blame if one has not learned the dhamapada’s lesson on blame “one’s own self conquered/blamed is better than any other conquest/blame” … mea culpa as the christian would say or as father would say dda.o dda^.p ngu+.c ti’n ddo^` …
incidentaly, in movie “hunger games”, what has bow and arrows to do with it all beside bow and arrow being associated with native american indians … devadatta, swan, buddha legend [were they hungry? was devadatta hungry enough to shoot down the swan ~ thie^n nga? see russian revolutionary gun … see danial lanois song “indian red”]which later becomes the buddha’s parable of the arrow legend: “na`y O malunkyaputta, if a man was struck by an arrow, it would profit not to discuss whether the world is not eternal or eternal etc. because it would be best to pull out the arrow and heal the man for this profits, having to do with the fundamentals of religions which is to heal and to promote ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … ”
incidentally what has hunger to do with it all … audrey cited breakfast at tiffany [what about 10 commandments? what about lunch?: arjuna and krishna’s discussion in the bhagavad gita … vietnam’s champa people original hindu religion as with bali, indonesia; now the champa people’s religion seems to be muslim as with malaysian singapore/kuala lumpur, malaysia … was started on the question what about war/lunch? because … “[…father appreciates the chinese silk painting of two ballet dancers ….: while trong khi] Thoắt nghe Kiều đã đầm đầm châu sa.
Đau đớn thay phận đàn bà!
Lời rằng bạc mệnh cũng là lời chung.” “105.. Vân rằng: Chị cũng nực cười,
Khéo dư nước mắt khóc người đời xưa.” …. … woman suggestive of co^ va^n in car in traffic jam in san francisco when audrey visted japan town …. … woman suggestive of co^ va^n in car in traffic jam in san francisco when audrey visted japan town …. hoi nghi dien hong – vietnamese version of the bhagavad gita …
…. arjuna would rather “turn the other cheek” … while krishna would embrace “see/hear/say no evil” non-attachment … when it comes to war/lunch/breakfast/supper …. which problem would have been non-existent of solved …. gia?i kha(n so^ cho hue^’ blouse of young girl who came with anh Anh yesterday 8/25/2014 bringing che` from ba’c me. anh Anh “same deal as last time” which che` to^nan and mother last time returned as another “che`” “che` khoai mo^n” … if only those things that were made to seemingly “disappear” from immediate sight/sound “see/hear/say no evil” could be made to “return” “appear” again especially if “return” “appear” in a co-existing manner … which is to say, that is,.. that all agree that “true war/hunger” is really “war/hunger/desire” for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” which never “disappear” nor “re-appear”/”return” but is eternally always there ….always there/here is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long”…. movie “breathless” watched that day on pbs say “this hospital beats the hospital in london because the patients are better ….” where london ~ lua^n ddo^n would suggest “lua^n ho^`i” or “re-incarnation” or “re-appear” or “return” which “return”, the introduction of the india indian anestheticist thuo^’c me^ in the movie would suggest, is metaphorically an illusion/dream for in some sense muo^n loa`i all/everyone never left … song “always something left to remind me [so that “me” “I” would have some hook something to hang on to like a float to, even if other parts of things seem to have left me, buoy me up to complete me, as though things never left and never have to return because they have never left me, to allow me to see/hear/say achieve ‘”muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long’ … ” …
“breathless” movie’s stalker is a left-over from another era “I know what you did last summer” … sandie shaw – always something left there to remind me …. co^ be^ left a sweater for david lowe ye^u nhau co+?i a’o o^’i a` cho nhau ve^` nha` do^’i ra(`ng cha do^’i me. ra(`ng qua ca^`u gio’ bay … dave lowe said he had a break-in/stalker … …
Giác Duyên lên tiếng gọi nàng,
Buồng trong vội dạo sen vàng bước ra.
Trông xem đủ mặt một nhà:
3010. Xuân già còn khỏe huyên già còn tươi.
Hai em phương trưởng hòa hai,
Nọ chàng Kim đó là người ngày xưa!
Tưởng bây giờ là bao giờ,
Rõ ràng mở mắt còn ngờ chiêm bao!
3015. Giọt châu thánh thót quẹn bào,
Mừng mừng tủi tủi xiết bao là tình!
Huyên già dưới gối gieo mình,
Khóc than mình kể sự tình đầu đuôi:
Từ con lưu lạc quê người,
3020. Bèo trôi sóng vỗ chốc mười lăm năm!
Tính rằng sông nước cát lầm,
Kiếp này ai lại còn cầm gặp đây!
Ông bà trông mặt cầm tay,
Dung quang chẳng khác chi ngày bước ra.
3025. Bấy chầy dãi nguyệt dầu hoa,
Mười phần xuân có gầy ba bốn phần.
Nỗi mừng biết lấy chi cân?
Lời tan hợp chuyện xa gần thiếu đâu!
Hai em hỏi trước han sau,
3030. Đứng trông chàng cũng trở sầu làm tươi.
Quây nhau lạy trước Phật đài,
Tái sinh trần tạ lòng người từ bi. http://www.daovien.net/t9p20-topic
… dahlia die^~m thi routine would be quiet ngoan ngoa~n then fighting struggling when eating bib is put on her in preparation for eating … and she would breath asthmatically like darth vader when there is something dangerous and she wants to embrace evil giving commands controlling things through black magic of dependency as babies and seniors and handicaps are wont to do … dahlia tate and ella audrey gia ba?o dahlia
incidentally, in same way that “last supper” puts the break on roman expansion in palestine, “breakfast” would suggest “putting the break/retard on the fast [runner, etc.]” …: dda ti`nh or multi-loves will/can “retard” you: audrey shows off her little breast … co^ die^~m khen “audrey has become beautiful ….” [oh, so she wasn’t ? …] …. when pho+? mai chi. bi’ch anh ….. son and girlfriend were here carrying abalone and to^nan tried to break the ice and be familiar mentioning “little camel” little sister of his who now works for to^n va(n … ba’c ty’ got called “retard” …
breathless on pbs 8/24/2014 after anh Anh and a scantily or scarcely dressed sexy young woman suggestive of ho^`ng with lu+ng gu` came to thanh tra our refrigerator and give us che` from ba’c me. anh Anh … don’s spread yourself too thin … everyone love someone sometime …
] upon leaving japan town san francisco … you say: sujata offered the buddha’s first “pure” meal of his newly reborn enlightened life
8/23/2014 went to japan town in san francisco with to^n ddu+’c and audrey thie^n hu+o+ng over hearing the nagata children yelling “the hunger games” and “it’s your mother” and saw italians with foreheads resembling ba` ngoa.i and the actress on the poster of hunger game movie above in front of refreshment stall inside the mall where we purchased some green tea … co^ be^ came to the dublin house as we left for the city … as the hostess wiped down the refrigerator … and audrey thie^n hu+o+ng and ba’c be.p say “ugh, brain freeze!” because of the chilling effect of their cold green tea drink … and to^nan thought to himself “yeah that’s my job at home and i think i will have to wipe down the exact same place in the refrigerator at home when i came home later ….” … 8/24/2014 mother showed to^nan the following morning [at 3:00am to^nan woke up to the sound of dahlia die^~m thi babbling and the sound of jet planes screaming thinking dave lowe must be stomping the upstair floor in the bathroom because it seems as though to^nan’s bed is swaying side to side went to see dahlia and to^nddi.nh said “did you feel the earthquake?” … will have to remember to give dave and co^ be^ his motion detector tomorrow as they said a robber entered their room downstair while dave lowe was upstair … to^nan said his parents house in michigan too must have been stalked sometime ago by someone who lef beer bottles at the garage door … valley christian students and footballers knock on to^nddi.nh and die^~m door selling coupon saving card: mrs. marguerite tribuzio the italian neighbor in michigan passes away when earthquake and tsunami hits japan’s nuclear reactor a couple of years ago while water flooded our basement as reported in a previous note right after earthquakes hit haiti african colonists : rusty dyson hand dryer in toilet and chi. trang anh ba(`ng resemblance in japanese mall: to^n an was thinking “talking about peace is superfluous for the japanese because they have been minding their own business since to^nan was borned having suffered the atomic bomb and that it’s funny that their innocencence minding-own-business is not immune from other people’s shenanigans such as jew-germans quarrels described in gregory bateson’s ‘steps to an ecology of mind’ … the dolphin float in to^n ddi.nh and die^~m swimming pool … the japanese simply grin-and-bear the tsunami nuclear disaster as though it is buddha’s noble truth … or so the japanese children who held a concert for pbs music traveler show seem to portrait ‘patient grin-and-bear’ … and in the same way chrysler corp and the tribuzio crashed our neighborhood from the town whose border our town at nino grocery upon the year 2000 judeo-christian millenium celebration even though we were minding our own business … which business was then the passing of to^nan’s grandmothers ba` no^.i ba` ngoa.i who was there when the tribuzio moved in and co6 quye^n … quy ~ i ching turtle ~ earthquake same quy as ba’c quy`nh ni su+ vie^n lu+o+ng … who passes away about same time as mrs. marguerite … world turtle
turtle world: http://en.wikipedia.org/wiki/World_Turtle
we were minding our own business as the japanese was minding their own business … and in the same way we tried our best to promote ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ in the neighborhood and in the world … “…. later, after getting some wasabi near the pate with mold thinking there’s time enough to throw the pate with mold away later which was not wise thinking in the way of i ching nor the way of quality-minded japanese, to^nan told father that ………] that he forgot to remove the spoiled pate with mold growing on it from the refrigerator above where he wiped cleaned after returning home from the city ….. well, if you are not wise to the way of the dhammapada on “blames”, there are plenty of “hooks” here for you to blame your noble truth sufferings on [which sufferings could be healed if you would use those who you would blame and the thing to be blamed by you as hints and clues and hooks and handles to your sufferings because you are at the center of all those interconnections though don’t take things too much into your own hand but rely instead on the grace of God … tv commercial “believe in something greater” …. because “whenever man’s aspirations stirred he cannot choose but err; {though} whoever tries unweariedly is not without redeeming ….” as the buddha says “work out your salvation with diligence” or “with grace” as the christians would say and “humbleness” …] … you can blame to^nan, to^nan’s mother and father, to^nan’s italian neighbors the alex and marguerite tribuzio, you can blame the jew-german problems, you can blame the vietnamese communist and the vietnamese republicans, you can blame the judeo-christian bible and the muslim qu’ran and the chinese i ching, you can blame the chinese and the japanese and the vietnamese and the americans … you can blame black magic [black people at exit to highway from san francisco at gas station where to^n an stopped by to pee and to buy some chocolates … dice car deodorizers …: when to^nan went home the toothpick shakers seem to be loaded like loaded dice as he shaked out a thick, a skinny, and and just-right normal size toothpick … black magic if not i ching earthquake …] …. anyway …
… the little and the friendly … william faulkner south and southern civilization on the block for the united states civil war even as the judeo-christian west civilization is on the block for examination due to nuclear World War II … to^n an told chu’ hu+ng co^ hie^n “ever noticed how ‘clean’ is the european plazas since ww ii? …. they are in rudy maxa and rick steves and burt wolf travel shows on pbs … ever noticed how clean are native american indians … how native american indians with their funereal bandanas just tactfully and cleanly sneaks away from wherever the white man step in … in cbc dvd canadian history … and in movies such as dances with wolves where funerals among indians of one sort or another seems to ‘clean’ or turn into be`o da.t ma^y tro^i or turn into christian turn the other cheek sheeps the indians … guess they have to earn/learn the knowledge of eternal existence of all souls/existences … ‘ … and eat of the tree of life and live forever like us ….’ ” …. tv’ honey boo boo … to^n ddi.nh and die^~m at various time called dahlia “boo boo”… duke of hazards good old boys hillbilly hand fishing beverly hillbilly amazon and native indians of brazil which to^n an learned about in vietnam before going to the united states …
and pygmies …
… all of which indirectly says “no” to nuclear weapons though their survival could not but be tied to people with their hands on nuclear weapons or to survival of the world … and dda.o cao dda`i dda.o du+`a … palm/palmer following morning pha^.t gia’o ho`a ha?o …. ba’nh cuo^’n neighbor of bar and di` ba’s former massage parlor and barbershop … nha^.t tha`nh [he did tell you the truth: garbage in garbage out sugar in hyper out] grocer … india indians in head wraps and people with long flowing beards and playboys with wisdom for playing the street safely … lions’ market and for love or money gold digger baby chi. phu+o+ng at atm … to^nan is nominally bankrupt by 3,000 dollars … spreading yourself too thin obligating yourself to help others beyond your means is universal and applies to everyone everything due to the marginal economy/economics [the president of a corporation or a nation handles or decides on billions or trillions of dollars because that’s the marginal exchange standard for corporate/national entities yet the president himself is giving a salary of only thousands of dollars only because that’s the marginal exchange standard of persons … : marginal economics is hand-to-mouth economics is tro+`i sinh tro+`i du+o+~ng kinh te^’ is “God cares for even the fallen sparrow and the lilies of the valley, how much more would he care for you …” economics ] of dda ti`nh many-love-unconditional-love Perpetual Motion …
The trick you said was never piay the game too long
A gambler’s [marginal] share, the only risk that you would take
The only loss you could forsake
The only bluff you couldn’t fake
And you’re still the same
I caught up with you yesterday
Moving game to game
No one standing in your way
Turning on the charm
Long enough to get you by
You’re still the same
You still aim high … for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Asking only workman’s [marginal] wages
I come looking for a job,
But I get no offers,
Just a come-on from the whores
On Seventh Avenue
I do declare,
There were times when I was so
lonesome
I took some comfort there.
Lie-la-lie…
“Proud Mary”
Left a good job in the city
Workin’ [marginally] for the Man [the Margin ~ the “edge”] every night and day
But I never lost a minute of sleepin’
Worryin’ ’bout the way things might have been
[chorus]
Big wheel keep on turnin’
Proud Mary keep on burnin’
Rollin’, rollin’, rollin’ on the river
Mighty cooty fiyo, hey la hey, hey la hey
I’ve got a Big Chief, Big Chief
Big Chief of the nation
Wild, wild creation
He won’t bow down
Down on the ground
Oh, how I love to hear
Him call Indian Red
When I throw my net in the river
I will [marginally] take only what [margin] I need
Just enough [margin] for me and my lover
I will take only what I need, sing
Mighty cooty fiyo, hey la hey, hey la hey
Mighty cooty fiyo, hey la hey, hey la hey
Mighty cooty fiyo, hey la hey, hey la hey
zero-footprint path or marginal economy/ecology is the equivalent of universal uniqueness “so^’ kie^’p” and is what supposedly would warrantee universal conservation or universal eternal existence of each and everything ….
… and young gentle woman in gold and short short selling crepes and her parents in grand century mall crepes with a huge plates of mint and lettuce “I’m sorry about that, excuse me, mea culpa” says the bystanders covering mouths with hand and the license plate .” …mea…”
DES’REE LYRICS
Play Music
“You Gotta Be (Live)”
Listen as your day unfolds, challenge what the future holds
Try and keep your head up to the sky
Lovers, they may cause you tears
Go ahead release your fears, stand up and be counted
Don’t be ashamed to cry
You gotta be
You gotta be bad, you gotta be bold, you gotta be wiser
You gotta be hard, you gotta be tough, you gotta be stronger
You gotta be cool, you gotta be calm, you gotta stay together
All I know, all I know, love will save the day
Herald what your mother said
Reading the books your father read
Try to solve the puzzles in your own sweet time
A Poetics for Bullies
By Stanley Elkin
I’m Push the bully, and what I hate are new kids and sissies, dumb kids and smart, rich kids, poor
kids, kids who wear glasses, talk funny, show off, patrol boys and wise guys and kids who pass
pencils and water the plants — and cripples, especially cripples. I love nobody loved.
kangaroo with roo ~ ru baby carriage on trip to san jose 8/20/2014
One time I was pushing this red-haired kid (I’m a pusher, no bitter, no belter; an aggressor of
marginal violence, I hate real force) and his mother stuck her head out the window and shouted
something I’ve never forgotten. “Push,” she yelled. “You, Push. You pick on him because you wish
you had his red hair” It’s true; I did wish I had his red hair. I wish I were tall, or fat, or thin. I wish I
had different eyes, different hands, a mother in the supermarket. I wish I were a man, a small boy, a
girl in the choir. I’m a coveter, a Boston Blackie of the heart, casing the world. Endlessly I covet and
case. (Do you know what makes me cry? The Declaration of Independence. “All men are created
equal.” That’s beautiful.)
…..
I have lived my life in pursuit of the vulnerable: Push the chink seeker, wheeler dealer in the flawed
cement of the personality, a collapse maker. But what isn’t vulnerable, who isn’t? There is that
which is unspeakable, so I speak it, that which is unthinkable, which I think. Me and the devil, we
do God’s dirty work, after all.
how the red hair, the blond hair, the black hair, the white hair, the no hair, etc…. how the red man the yellow man the white man the black man etc. … how all these “flaws” … tv commercial “Imperfect” = “I’m perfect” … in the parts of the elephant that is humanity that define the parts of the elephant that is humanity … how they all “fit” together is the puzzle …. “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the puzzle … and the wheeler-dealer in the flaws is the one who would try to fit and solve the puzzle … of humanity of the world … who would heal and make whole humanity or the world … push the pusher is the puzzle solver for the whole is the lover of uniquenesses that define the parts of the whole …
guy wearing hat in background in ni su+ vie^n lu+o+ng’s funeral movie ..
“Pokémon: The Movie 2000” – “The Power of One” (Mirage Pokémon: Lugia’s Explosive Birth)
“Maboroshi no Pokemon Rugia Bakutan” (幻のポケモン ルギア爆誕)
Ash Ketchum and his friends visit Shamouti Island, the centerpoint of culture in the Orange Islands, just in time for their annual festival in honor of the Chosen One(Ash)spoken of in legends who would save the world when Lugia’s song was not enough to quell the fighting Legendary birds. But when the meddling of a self-named “Pokémon Collector” causes the legendary birds to begin fighting, will the Chosen One appear in time to help Lugia? http://en.wikipedia.org/wiki/List_of_Pok%C3%A9mon_films
“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” will solve it everytime regardless of existence of the chosen one …
tri.nh co^ng so+n – no^’i vo`ng tay lo+’n …
the blind men’s elephant is the puzzle … humanity is the puzzle … the world is the puzzle … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the puzzle … the puzzle might or might not center on you or be you or be your wellness and long life or be “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ca^u ddo^’i ngu+o+’c xuo^’ng nga^?ng le^n at ni su+ funeral …
Some may have more cash than you
Others take a different view, my oh my, heh, hey http://www.azlyrics.com/lyrics/desree/yougottabe.html
fletcher: “lecher” is effectively synonymous with “blind” with “see/hear/say no evil” with “unconditional love” … blind men and the elephant: the world or humanity is the dda ti`nh/dahlia elephant and all of its citizens bit players, parts of the elephant, … jews romans, germans, russians, africans, chinese, japanese, australians, americans …. humanity …. air and water and rocks, and plants and birds and fishes and land animals …. world … 8/21/2014 watching ni su+ vie^n lu+o+ng’s funeral dvd realizing that she has been quy y pha^.t [at home in cho+. ba`n co+` alone by herself up above her own special hanging room of worship] quy y pha’p [with the french descendant teacher tha^`y ha?i trie^`u a^m who passes away a year before ddie^.n bie^n phu? general vo~ nguye^n gia’p … movie ironman …: a gesture–accidental/incidental or not — of appeasement and peace to french ~ pha’p] quy y ta(ng [thie^n ha. ~ dda ti`nh: her funeral brought in quite a bit … perhaps unusual for her since this is the first time to^nan saw her sangha chu’ng “we” “peers” which include males monks … and she has always been with females nuns …] all along … quy y ~ lo ve^` ~ love, … which quy y tam ba?o is the equivalent of confucius tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. hay bi`nh dda ti`nh dda.t ca’i TAO kho^ng te^n … and the Perpetual Motion purpose of quy y or love or solving the puzzle or wheeling-dealing or thanks/thanking or tu, te^`, tri., bi`nh, dda.t is to make “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
156 all you need is love … In the Bhagavad-gita, Krishna explains to Arjuna the nature of the [elephant of the blind men, or the millenium crosses, or the pooh and friends, etc.]
dahlia die^~m thi’s pooh and friends [pooh and friends are the ears, trunk, feet, tails, etc. parts of the blind men’s elephant] mobile … on the morning tv reports earthquake 8/24/2014 dahlia was animatedly playing with the pooh mobile which could very well be the dda ti`nh form krishna was explaining to arjuna in the bhagavad gita … skyway motion to brownian motion do you copy …
9/19/2014 99 luftballoons on TV’s Grey’s Anatomy surrogate mother episode … to^n ddi.nh is on call all night …
Dahlia (UK /deɪliə/ or US /dɑːliə/)[3] is a genus of bushy, tuberous, herbaceous perennial plants native mainly in Mexico, but also Central America, and Colombia. A member of the Asteraceae or Compositae, dicotyledonous plants, related species include the sunflower, daisy, chrysanthemum and zinnia. There are at least 36 species of dahlia, with hybrids commonly grown as garden plants.
Early history[edit]
The naming of the plant itself has long been a subject of some confusion. Many sources state that the name “Dahlia” was bestowed by the pioneering Swedish botanist and taxonomist Carl Linnaeus to honor his late student, Anders Dahl, author of Observationes Botanicae. However, Linnaeus died in 1778, more than eleven years before the plant was introduced into Europe in 1789, so while it is generally agreed that the plant was named in honor of Dahl, who had died two years before,[6] Linnaeus could not have been the one who did so. It was probably Abbe Antonio Jose Cavanilles, Director of the Royal Gardens of Madrid, who should be credited with the attempt to scientifically define the genus, since he not only received the first specimens from Mexico in 1789, but named the first three species that flowered from the cuttings.[7]
Regardless of who bestowed it, the name was not so easily established. In 1805, German botanist Carl Ludwig Willdenow, asserting that the genus Dahlia Thunb. (published a year after Cavanilles’s genus and now considered a synonym of Trichocladus) was more widely accepted, changed the plants’ genus from Dahlia to Georgina; after the German-born naturalist Johann Gottlieb Georgi, a professor at the Imperial Academy of Sciences of St. Petersburg, Russia.[8] He also reclassified and renamed the first three species grown, and identified, by Cavanilles. It was not until 1810, in a published article, that he officially adopted the Cavanilles’ original designation of Dahlia.[9] However, the name Georgina still persisted in Germany for the next few decades.
“Dahl” is a homophone of the Swedish word “dal”, or “valley”; although it is not a true translation, the plant is sometimes referred to as the “valley flower”.
moon unit zappa daughter of frank zappa – valley girl … the “valley” is supposed to be the “san fernando valley” aka “porn valley” of los angeles … abba’s “fernando” is the equivalent of le^ thu+o+ng’s “ho`n vo.ng phu” …
steinbeck’s salinas valley
Spaniards reported finding the plants growing in Mexico in 1525, but the earliest known description is by Francisco Hernández, physician to Philip II, who was ordered to visit Mexico in 1570 to study the “natural products of that country”. They were used as a source of food by the indigenous peoples, and were both gathered in the wild and cultivated. The Aztecs used them to treat epilepsy,[10] and employed the long hollow stem of the (Dahlia imperalis) for water pipes.[11] The indigenous peoples variously identified the plants as “Chichipatl” (Toltecs) and “Acocotle” or “Cocoxochitl” (Aztecs). From Hernandez’ perception of Aztec, to Spanish, through various other translations, the word is “water cane”, “water pipe”, “water pipe flower”, “hollow stem flower” and “cane flower”. All these refer to the hollowness of the plants’ stem.[12]
Hernandez described two varieties of dahlias (the pinwheel-like Dahlia pinnata and the huge Dahlia imperialis) as well as other medicinal plants of New Spain. Francisco Dominguez, a Hidalgo gentleman who accompanied Hernandez on part of his seven-year study, made a series of drawings to supplement the four volume report. Three of his drawings showed plants with flowers: two resembled the modern bedding dahlia, and one resembled the species Dahlia merki; all displayed a high degree of doubleness.[13] In 1578 the manuscript,entitled Nova Plantarum, Animalium et Mineralium Mexicanorum Historia, was sent back to the Escorial in Madrid;[14] they were not translated into Latin by Francisco Ximenes until 1615. In 1640, Francisco Cesi, President of the Academia Linei of Rome, bought the Ximenes translation, and after annotating it, published it in 1649-1651 in two volumes as Rerum Medicarum Novae Hispaniae Thesaurus Seu Nova Plantarium, Animalium et Mineraliuím Mexicanorum Historia. The original manuscripts were destroyed in a fire in the mid-1600s.[15]
European distribution[edit]
In 1787, the French botanist Nicolas-Joseph Thiéry de Menonville, sent to Mexico to steal the cochineal insect valued for its scarlet dye, reported the strangely beautiful flowers he had seen growing in a garden in Oaxaca.[16] In 1789, Vicente Cervantes, Director of the Botanical Garden at Mexico City, sent “plant parts” to Abbe Antonio José Cavanilles, Director of the Royal Gardens of Madrid.[17] Cavanilles flowered one plant that same year in his Icones plantarum, then the second one a year later. In 1791 he called the new growths “Dahlia” for Anders Dahl. The first plant was called Dahlia pinnata after its pinnate foliage; the second, Dahlia rosea for its rose-purple color. In 1796 Cavanilles flowered a third plant from the parts sent by Cervantes, which he named Dahlia coccinea for its scarlet color.
Dahlia coccinea, parent of European “single” dahlias (i.e., displaying a single row of petals)
In 1798, Cavanilles sent D. Pinnata seeds to Parma, Italy. That year, the Marchioness of Bute, wife of The Earl of Bute, the English Ambassador to Spain, obtained a few seeds from Cavanilles and sent them to Kew Gardens, where they flowered but were lost after two to three years.[18]
The Dahlia Garden at Holland House in 1907
Dahlia sambucifolia
In the following years Madrid sent seeds to Berlin and Dresden in Germany, and to Turin and Thiene in Italy. In 1802, Cavanilles sent tubers of “these three” (D. pinnata, D. rosea, D. coccinea) to Swiss botanist Augustin Pyramus de Candolle at University of Montpelier in France, Andre Thouin at the Jardin des Plantes in Paris and Scottish botanist William Aiton at Kew Gardens.[19] That same year, John Fraser, English nurseryman and later botanical collector to the Czar of Russia, brought D. coccinea seeds from Paris to the Apothecaries Gardens in England, where they flowered in his greenhouse a year later, providing Botanical Magazine with an illustration.
In 1804, a new species, Dahlia sambucifolia, was successfully grown at Holland House, Kensington. Whilst in Madrid in 1804, Lady Holland was given either dahlia seeds or tubers by botanist Antonio José Cavanilles.[20] She sent them back to England, to Lord Holland’s librarian Mr Buonaiuti at Holland House, who successfully raised the plants.[21][22] A year later, Buonaiuti produced two double flowers.[7] The plants raised in 1804 did not survive; new stock was brought from France in 1815.[18] In 1824, Lord Holland sent his wife a note containing the following verse:
“The dahlia you brought to our isle
Your praises for ever shall speak;
Mid gardens as sweet as your smile,
And in colour as bright as your cheek.”[23]
In 1805, German naturalist Alexander von Humboldt sent more seeds from Mexico to Aiton in England, Thouin in Paris, and Christoph Friedrich Otto, director of the Berlin Botanical Garden. More significantly, he sent seeds to botanist Carl Ludwig Willdenow in Germany. Willdenow now reclassified the rapidly growing number of species, changing the genus from Dahlia to Georgina; after naturalist Johann Gottlieb Georgi. He combined the Cavanilles species D. pinnata and D. rosea under the name of Georgina variabilis; D. coccinea was still held to be a separate species, which he renamed Georgina coccinea.
Double Dahlias[edit]
That same year, several new species were reported with red, purple, lilac, and pale yellow coloring, and the first true double flower was produced in Belgium. One of the more popular concepts of dahlia history, and the basis for many different interpretations and confusion, is that all the original discoveries were single flowered types, which, through hybridization and selective breeding, produced double forms. [24] Many of the species of dahlias then, and now, have single flowered blooms. coccinea, the third dahlia to bloom in Europe, was a single. But two of the three drawings of dahlias by Domenguez, made in Mexico between 1570–77, showed definite characteristics of doubling. In the early days of the dahlia in Europe, the word “double” simply designated flowers with more than one row of petals. The greatest effort was now directed to developing improved types of double dahlias.
May God bless and keep you always
May your wishes all come true
May you always do for others
And let others do for you
May you build a ladder to the stars
And climb on every rung
May you stay forever young
Forever young, forever young
May you stay forever young
May you grow up to be righteous
May you grow up to be true
May you always know the truth
And see the lights surrounding you
May you always be courageous
Stand upright and be strong
May you stay forever young
Forever young, forever young
May you stay forever young
May your hands always be busy
May your feet always be swift
May you have a strong foundation
When the winds of changes shift
May your heart always be joyful
May your song always be sung
May you stay forever young
Forever young, forever young
May you stay forever young
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
I’ll be hoping that I served you well
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young
For, Forever Young, Forever Young
Submit Corrections
ROD STEWART Lyrics
A-Z Lyrics
Play Music
Writer(s): Jim Cregan, Bob Dylan
Copyright: Kevin Savigar Music, Special Rider Music, Griffon Investments Limited, Chrysalis Music, Ram’S Horn Music
tu’p le^`u ly’ tu+o+?ng [it, together with philosophy of ca’i chum va`ng, is the metaphorical nuclear power that dave lowe implied … that allows vietnam to play the fall guy for … to be the nominal non-nuclear “victor” over {a nominal victor that allows the vanquished an easy way out of the nominal “law” of conventional wisdom
I’m dreaming of a white Christmas
Just like the ones I used to know
Where the tree tops glisten
And children listen [7/12/2014 chu’ hu+ng showed us pictures of his … cici pizza tv commercial… vienna trip and video of his singing vietnamese christmas carol: what happens if the children uniformly listen instead of doing a brownian motion random wiggling around the “norm” …]
7/12/2014 Korea, China support denuclearization, extend economic cooperation http://theinsidekorea.com/2014/07/korea-china-reaffirm-good-neighbor-relations/
“Iran has reduced the number of centrifuges it wants, but the number is still unacceptably high,” a Western diplomat said on condition of anonymity. http://www.bdlive.co.za/world/asia/2014/07/04/iran-reduces-demands-but-the-west-looks-for-more
…..
Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won’t come again
And don’t speak too soon
For the wheel’s still in spin
And there’s no tellin’ who
That it’s namin’
For the loser now
Will be later to win
For the times they are a-changin’.
hints of “battery” the other day … “changing” = “battery” = hysteresis = godel’s theorem = what is needed to keep the universe from being reduced to a point to a singularity instead of having size/volume and having you and me……: the universal “law” that supports a universe with size/volume says what seems at first contradictory “Everything changes/moves but the changes/moves are such that Everything returns/remains” … or equivalently the law is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …
that otherwise would come down much harder on the vanquished who were the true nuclear conquerors usa and ussr: “kho^n ngoan ddo^’i dda’p ngu+o+`i ngoa`i; ga` cu`ng mo^.t me. cho+’ hoa`i dda’ nhau” … : http://ecx.images-amazon.com/images/I/41ZS3R1DR3L.jpg
img class=”alignnone” title=”man family” src=”http://wczorajszefotografie.files.wordpress.com/2013/05/familyofman.jpg” alt=”” width=”755″ height=”1000″ / families of turkeys and birds at ddi.nh and die^~m …
So let’s leave it alone, ’cause we can’t see eye to eye.
There ain’t no good guys [losers], there ain’t no bad guys [winners].
There’s only you and me and we just disagree [godel’s theorem = hysteresis: otherwise the world/universe would be a point singularity without size/volume without you and me].
Ooo – ooo – ooohoo oh – oh – o-whoa
I’m going back to a place that’s far away [Middle Path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well ” is farthest …]. How bout you?
Have you got a place to stay? Why should I care? http://www.davemasonmusic.com/live-40000-headman-tour/we-just-disagree
the fact of nuclear detente and the fact of a hu? tie^’u … ddi.nh and die^~m friend’s text … anachronistic idiot non-nuclear nominal in-name-only victor over the nuclear powers once-upon-a-time conquerors/victors might very well be considered partial proofs of “nga`y sau so?i dda’ cu~ng ca^`n co’ nhau” eternal equilibrium existence together total conservation “neither de-created nor created but re-created” … die^~m and ddi.nh wants to see et entertainment tonight … forever young “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … } … the true nuclear powers usa ussr during the 1960’s …
to^nan thought that ddi.nh and die^~m neighborhood women might have said “doughboy” a few days ago 6/9/2014 … charlie [what us soldier call vietnamese communists who are to be made into star victor over nuclear powers usa ussr] in tv’s “two and a half men” …
as with quote from “a raisin in the sun” in previous 4.23.2014 and 5.25.2014 notes to^n an and family deep inside us we always know/feel/could not be other than “plain people”… at your mercy … [“at your mercy” is our answer to the hurtful/hurting dare “what you’re gone do about it?” or “what can you do about it?”] … especially after so many recent deaths/births in the family … hearse-like or else cockroach-like or else hair-swept-back-like cars at dimsum place sunday yesterday 6/9/2014 … if only because simply that’s the way … we were brought up … “plain people” … though during the “star” invasion during the year 2000 millenium celebration there were attempts to made us out otherwise … beverly hillbillies … song “No I cannot forget where it is that I come from
I cannot forget the people who love me
Yeah, I can be myself here in this small town
And people let me be just what I want to be” … before sunday yesterday 6/29/2014 after ba’nh cuo^’n ba(‘c ninh di` ba returned to near … hysteresis [e.g. to^nan could not open the box of register air filters he bought and had delivered to ddi.nh and die^~m’s address in their names because of postal regulations so he had to request die^~m to open it for him …] … laundromat place where she supposedly were to send money to ye^’n in vietnam and she were happy even without gia ba?o around … but she’s happier happiest with gia ba?o and her other sisters … and she made to^nddi.nh happy as when he was younger within our own family though we could not made him that happy since he got a job …
… what’s your name at dimsum or mall sunday 6/9/2014 yesterday …my name is “an” = “contentment” = when you’re contented it doesn’t matter… be’ nguye^~n resemblance at mall sunday yesterday 6/9/2014 … hie^?u chu+?a … if you have a nuclear bomb or that two pogo mirror image powers such as usa and ussr go at it with nuclear power during the kennedy-krushchev era …
… if you are contented enough with what is purportedly the law of conservation “nothing is de-created nor created but everything is re-created” ….
at the mall sunday yesterday 6/9/2014: wireless = [biblical genesis] “in the image” = universal [archimedes] lever =
then it doesn’t matter … and you become a nuclear power … inspired by ukranian revolutionary wielding weapons as if it’s a toy … what if his weapon is a nuke instead of just a handgun … biblical it is in fact because of genesis “in the image” … how would you like to be a nuclear power via contentment with what is with what you have with letting it be baby you’re a nuclear power too …
cashier at habit hamburger joint on the other side of street from elderly people’s home beside target behind 99 ranch resembles co-captain of tv’s “voyages to the bottom of the sea” … search for missing airliner a370 or some such … and beatles yellow submarine’s …
prospero = rich man in note 5.5.2014 …
… Great Expectations tu+o+?ng lo+’n Biddy versus/and convict or Ms Havisham and Estella versus/and Pip … if you eat vegies and rice then your house will be enough as shown in the movie: father said ba’c thie^.p ba’c tha’i gave him sandwiches that turned out to be not vegetarian for him but stuffed with meat] … movie “valentine” … movie frankie valli on et … if you’re gone fastforward … fastforward all the way to the time of equilibrium –c.f. quote from “Africa” by oliver follmie in previous notes … if you fastforward from the winter you might see spring or summer or autumn depending on how much you fastforward on how much energy you have against the winter … but if you fastforward all the way to equilibrium you will see that after the spring, the summer, and the autumn is the winter all over again … billy joel’s song “‘Cause the good ole days weren’t / Always good / And tomorrow ain’t as bad as it seems” so it pays to learn to co-exist with the winter … “nga`y sau so?i dda’ cu~ng ca^`n co’ nhau ….” …
…. it is the “forever young” way to {“keep” or} accept and co-exist with the winter {because after all is said and done in eternity everyone remains the same together with everyone else} … kenny rogers on tv “And when he finished speakin’
He turned back toward the window
Crushed out his cigarette
And faded off to sleep
And somewhere in the darkness
The gambler he broke even
And in his final words
I found an ace that I could keep
You’ve got to know when to hold ’em
Know when to fold ’em
Know when to walk away
And know when to run
“–where/when “neither is deconstructed nor constructed” …
a few days ago previously:
“dry run” for dahlia [actor/actress on movie apocalypto] delivery … stork parking … to walnut creek hospital … : 15 minutes …
tu’p le^`u ly’ tu+o+?ng on viettoday tv “gui yeu thuong” movie … movie “valentine” … movie frankie valli on et …
a very civil elegant and very very calm “madding crowd” mainstreet …
buying a madeline to complement/compliment to^nddi.nh’s mandarin orange juice for us and passion fruit for him reduced the “madding” temporarity but people in the hospital seemingly might have loved the “madding” …
Hey ! Mr Tambourine Man, play a song for me
In the jingle jangle morning I’ll come followin’ you.
6/9/2014: di` ba co^ die^~m made to^nan some obla sunny side up eggs and we had dimsum at place with resemblance of ba’c quy`nh ni su+ vie^n lu+o+ng, co^ va^n, ca^.u nghie^m, ca^.u nha^’t’s family with bachy antony tammy and ddu`m and co^ quye^n + chi. mai ba’c gia’o ha`n and gia ba?o … to^nan did not have dimsum but stick rice cake and clam and eggplant and rau muo^’ng and tofu half of it on request of servers for chinese authenticity verification … and he thought he had drank everything but ca^.u nghie^m resemblance reminds him he might have forgotten the water which he drank at the mall … reminds him that “life goes on …”
c.f. song “our house” in previous note 5.25.2014 …
Ob-la-di ob-la-da life goes on bra
La-la how the life goes on
Ob-la-di ob-la-da life goes on bra
La-la how the life goes on, yeah (No)
[“no”:
Piano Concerto No. 21 in C major, K.467 – Andante movement
elvira madigan where vira ~ viral ~ “all trying/diligence” … c.f. buddha’s “work out your salvation with diligence” … ~ genetic/irreducible/fundamental/universal … made-i-gan ~ create i-gan ~ create i ching … mozart’s piano concerto #21]
In a couple of years they have built
A home sweet home
With a couple of kids running in the yard
Of Desmond and Molly Jones
(Ah ha ha ha ha ha)
Happy ever after in the market place
Desmond lets the children lend a hand (Arm! Leg!)
Molly stays at home and does her pretty face
And in the evening she still sings it with the band
Yes, ob-la-di ob-la-da life goes on bra
La-la how the life goes on (Ha ha ha)
Hey, ob-la-di ob-la-da life goes on bra
La-la how the life goes on
Writer(s): John Lennon, Paul Mccartney
Copyright: Sony/ATV Tunes LLC
car with license plate “GAGGY” … business car with nameplate “prowler” [pro-owl-er: sage/wisdom error: “unconditional love” rules the day …] with silverado mudguard becomes “eye in the sky” camera on rooftop becomes that evening “baby monitor” for dahliah …
“provincial” silver-haired woman left and we left also …
public square resembles porn movie with u’ ly` resemblance …
We Didn’t Start the Fire Lyrics
Billy Joel
[Verse 1]
Harry Truman, Doris Day, Red China, Johnnie Ray
South Pacific, Walter Winchell, Joe DiMaggio
Joe McCarthy, Richard Nixon, Studebaker, Television
North Korea, South Korea, Marilyn Monroe
Rosenbergs, H-Bomb, Sugar Ray, Panmunjom
Brando, The King And I, and The Catcher In The Rye
Eisenhower, Vaccine, England’s got a new queen
Marciano, Liberace, Santayana goodbye
[Chorus]
We didn’t start the fire
It was always burning
Since the world’s been turning
We didn’t start the fire
No, we didn’t light it
But we tried to fight it
[Verse 2]
Joseph Stalin, Malenkov, Nasser and Prokofiev
Rockefeller, Campanella, Communist Bloc
Roy Cohn, Juan Peron, Toscanini, Dacron
6/21/2014 baby dahlia strike a pose …
Dien Bien Phu Falls, “Rock Around the Clock”
Einstein, James Dean, Brooklyn’s got a winning team
Davy Crockett, Peter Pan, Elvis Presley, Disneyland
Bardot, Budapest, Alabama, Khrushchev
Princess Grace, Peyton Place, Trouble in the Suez
blond valet dude would remind us of ukrainian russian revolutionary on tv in michigan before we came … apple bee with mudslide peace resolution for him … he said he’s tired of “sex, drug, rock and roll” … seemingly very american things … at least during the turbulent american 1960’s … applebee things … abraham {c.f. joshua fit de battle of jericho and abraham descendants in canaan and hysteresis in previous notes} lincoln and willy bOOth … square-faced kennedy {ad for j f kennedy university at the mall opposite maternity shop yesterday 6/9/2014} and oblong-faced krushchev and oswald’s russian wife … russia ~ nga ~ moon in vietnamese … mongolian genghis khan and the russians … the mon in mongo is suggestive of “moon”… wonder if it’s an archetypical thing …. something about round/oblong/elliptical face versus square face …
girl with italian sounding name pass away on local television news … while ruby dee from a raisin in the sun is also reported passing on tv’s entertainment today … david lowe snatched to^nan’s pecans away from him …
…. both are “closures” [escalator at the mall has shoe brushes sunday yesterday 6/9/2014: it’s already “closed” but what do you say to yet one more “closed” …. “i know you were gone say THAT” or rather “you know me well” said di` ba co^ Die^~m at dimsum place you know me anh ty’ … 1960 turkey and cuban missile crisis and nuclear arm race and lose-lose game … what dave lowe said last time … and zero-footprint path detailed concordance …
Gregory {saint gregory …reg ~ regulate} Bateson’s {Isaac and Abraham} advise to mind your own business during a world war is the same as
which is the same as kipling’s “if” and whitman’s “me imperturbe” in previous note 5.5.2014 etc. … focusing on a small detail or tracking closely a thread of continuity as with japan and korean missiles or gia ba?o last time we were in california etc. might be a way to resolve a world war and to precisely locate and “dig for the gold” behind what might seem babylon mockery … gia ba?o plays a family patriarch more powerful than your own family patriarch much less you …
moon river 6/29/2014 anh ba(`ng chi. trang and family of phu’ and mi and quang and tru’c are visiting us said father tru’c went to basement to find o^ng ty’ …
[c.f. dhammapada “blame” verse: blame = not knowing]
“Johnny I Hardly Knew Ye” (also known as “Johnny We Hardly Knew Ye” or “Johnny I Hardly Knew Ya”) is a popular traditional song, sung to the same tune as “When Johnny Comes Marching Home”. First published in London in 1867 and written by Joseph B. Geoghegan, a prolific English songwriter and successful music hall figure,[1] it remained popular in Britain and Ireland and the United States into the early years of the 20th century. The song was recorded by The Clancy Brothers & Tommy Makem on their self-titled album in 1961,[2][3] leading to a renewal of its popularity.
Originally seen as humorous, the song today is considered a powerful anti-war song. Except for an initial framing stanza, the song is a monologue by an Irish woman who meets her former lover on the road to Athy (rhymes with “eye” and “cry”), […] in Ireland. After their illegitimate child was born, the lover ran away and became a soldier. He was badly disfigured, losing a leg, an arm, his eyes and, in some versions, his nose, in fighting on the island of “Sulloon”, or Ceylon (now known as Sri Lanka), and will have to be put in (or, in some versions, with) a bowl to beg. In spite of all this, the woman says, she is happy to see him and will keep him on as her beau. Modern versions often end with an anti-war affirmation. http://en.wikipedia.org/wiki/Johnny_I_Hardly_Knew_Ye
… should the sun not able to see its own image in the moon’s reflection … a feat that might be hard because after all the moon is the moon and the sun is the sun … unless hopefully somehow by minding your own exact/precise business you can filter out the moon’s modifications of the sunlight and obtain the pure sunlight …
you might say in turn and who will “win” the “fall guy” in a familiar family of man way and thus save/redeem “the fall guy” … such as supposedly non-nuclear “starry” vietnam being made into the nominal “the fall guy” victor over the nuclear powers usa and ussr:
a war of words or ideas … information theory in gregory bateson’s ‘steps to an ecology of minds’ … virtual reality [in an onion universe each layer of the onion can say of other layer that the other layer are its babies or babylons and that it is the only legit/legitimate straight because it can have no proper/correct knowledge of the other layers because of each layer’s uniqueness… unique separation from the other layers … song “oh romeo and juliet on the balcony [ye^’n and chicago water park say “don’t forget the nude vietnamese children at the water fountain at the other end of the street from the balcony where to^nan masturbated among days that hear jet engines noise picking up orphans destined for the us just before sa`igo`n fall], samson and delilah …” …. entertainment tonight: former president and cia director bush senior skydiving …
… to the extent that all its knowledge of other layers are “virtual” not “real”: “know thyself” and mellencamp’s song “she calls everyone babies …”] … “stick and stones might hurt my bones but words can never hurt me” …: Bible said “in the beginning was the word/idea/y’/italian …” suggesting that “words are the essence, … the limit …the hard boundary/delineation ….” that will decide/judge …
mother telephoned chu’ Du who requested a picture of Ni Su+ Vie^n Lu+o+ng dde^? tho+` for worship … Lao Tzu’s Tao Te Ching translations side by side: http://duhtao.com/translations.html …
The Tao that can be spoken is not the eternal Tao
The name that can be named is not the eternal name
The nameless is the origin of Heaven and Earth
The named is the mother of myriad things
Thus, constantly without desire, one observes its essence
Constantly with desire, one observes its manifestations
These two emerge together but differ in name
The unity is said to be the mystery
Mystery of mysteries, the door to all wonders http://taoism.net/ttc/complete.htm
supposedly chu’ ty. is moving to texas … the series of rocky movies were on THIS TV in michigan just before we travel to california …
IAGO
Oh, beware, my lord, of jealousy!
It is the green-eyed monster which doth mock … c.f. mockery in this note …
The meat it feeds on. That cuckold lives in bliss
Who, certain of his fate, loves not his wronger,
But, oh, what damnèd minutes tells he o’er
Who dotes, yet doubts— suspects, yet soundly loves!
differences that makes the world goes around in perpetual motion which motion is “love” lo ve^` or return: sometimes when you’re not ca` cho+’n enough when you ga(‘n bo’ stay together beyond enough then your jealousy can be indistinguishable from your love … jealous enough is jealous for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … love enough is love of/for/by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
to^n an had never been disrespectful toward his italian professor michael longo or his italian neighbor alex tribuzio even though to others and to the italians he might very well be blamed … Noble Truth says “doubting Thomases exist” and cannot be convinced of existence of zero-footprint paths meaning there’s no way to truly know the truth at the core of the others which truth is often assumed to be the “limit” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” [thus e.g. the pain of a hand smacking you on a cheek might cause you to claim “how can you say there’s no footprint when there’s a print of the other person’s hand on your cheek” and thereby refute jesus injunction to “turn the other cheek” …: for to^nan knowing the deep respect inside he has for the italians and having to face the italians suggestion of disrespect was proof enough for to^nan that (1) Noble Truth is that “everyone is blamed even if everyone is blameless” (2) the italians or the others [such as people who suspect to^nan avarice is such that he might want to wheel and deal in and sell his porn collection for profits or who launders and invests welfare money in third world: actually, it’s all of/by/for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ] have no way to know to^nan’s deep truth/soul/sun … and when they do know something in part they missed out the whole truth … to know enough to admit not knowing anything as in song “from both sides now” might very well be the pinnacle ddi?nh cao tri’ tue^. of knowledge … ] … for thus “they blame him/her who says little; they blame him/her who says much; they blame him/her who says enough; they blame him/her who says nothing; no one is without blame” dhammapada … which dhammapada was one of to^nan’s last lesson learned from university of michigan library before graduation … … anthony con ca^.u Nha^’t is here in at Ddi.nh and Die^~m place 6/21/2014 to intern for Pharmacy … farming … to^nan is name of a farmer … o^ng No^.i’s Nguye^~n DDi`nh Ty. “DDa.o ly’ ta.p rao/giao”…. in fact because “tro+`i sinh tro+`i du+o+~ng God loves everyone fairly such that all are blameless under Him His Eyes, you can be sure that when you blame another person or equivalently claim that that person is disrespectful of you, that that person has a very Godly legitimate counter-blame and counter-claim courtesy of God’s provision: thus minding your own business would then involve not blaming or claiming another person as Job’s friends do but instead blame all persons or blame God ”
would you not be fearful of … our snow plower guy’s “fear” this past winter 2014 and ni su+ vie^n lu+o+ng and movie “the piano” and co^ Quye^n … or jealous of or would you not consider a “disrespect” or a mockery of your own hard work, knowledge, power, charisma, comfort zone …. be’ Nhu+ Y’ ~ italian as patriarch of Pha^.t Gia’o Ho`a Ha?o… or Gia Ba?o … or J F Kennedy who knows not of the hard engineering slavery … germany and russia … that goes into the space program he proclaimed and claimed for own fame/glory … or Huey Long a mockery of the Greek democratic process/ideal … or former South Vietnam President Ngo^ DDi`nh Die^.m [who is a rather spliting image of president j f kennedy … a united states trained catholics on top of a confucian … and who knows, perhaps if President Kennedy had recognized in time “in the image” mirror things such as the turkey mirror of cuba in his handling of President Diem then maybe both would have been alive … both pain and pleasure steers you toward the zero-footprint path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … so you “see/hear/say enough of the evil of detailed concordance ‘in the image’ mirrors” to enable you to steer yourself to return to the zero-footprint path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … : conversation with David Lowe … perhaps President Kennedy more than any other US presidents have the most obvious international “in the image” mirrors … or detailed concordances … and it is a tribute to the distance-shortening invention of radio television and the airplane and steam boats … and it is perhaps as a result of his being a mere 40 years ahead of the year 2000 millenium judeo-christian celebration …. 321 contact … because contact = mirror = detailed concordance … whether it’s contacting the moon or it’s humanity contacting humanity … ba^`u o+i thu+o+ng la^’y bi’ cu`ng tuy ra(`ng kha’c gio^’ng nhu+ng chung mo^.t gia`n …
Instant Karma’s gonna get you
Gonna look you right in the face
Better get yourself together darlin’
Join the human race
How in the world you gonna see
Laughin’ at fools like me
Who in the hell d’you think you are
A super star
Well, right you are
Well we all shine on
Like the moon and the stars and the sun
Well we all shine on
Ev’ryone come on
]… or Bruce Lee and his American Wife … or Martin Luther King before President Obama … or Abraham Lincoln’s charisma and “power” … “power” is in quote because in the same way with Barney the Dinosaur the “power” is all “hypes” and “shadow” … behind the hypes that perhaps they themselves are not aware of, they are all “plain” people like you and me when you get to know them personally … Salinger’s “A catcher in the rye” “About all I know is, I sort of miss everybody I told about. Even old Stradlater and Ackley, for instance. I think I even miss that goddam Maurice. It’s funny.” … unless you try to end it then your conscience will struggle and be haunted with the true “power” of the “shadows” of the “beyond” …to the point that you have to manually react … bully it into something that more suits your liking …
Bạc Liêu Hoài Cổ
Tác giả: Thanh Sơn
Uploaded on May 1, 2011
Thanks quí vị thưởng thức,mến chúc an vui ,hạnh phúc…Nhạc sĩ Thanh Sơn tên thật là Lê Văn Thiện, Ông sinh năm 1940 tại Sóc Trăng và là người con áp út trong một gia đình có 12 người con. Vợ chồng ông có tất cả 7 người con, 4 gái, 3 trai và 10 cháu nội ngoại. Mê say văn nghệ từ khi còn bé, ông bỏ học, rời nhà lên Sài Gòn vào năm 1957. Ở Sài Gòn, ông sống với mẹ và đi làm công, làm mướn.
Sau đó, Thanh Sơn liên tiếp cho ra đời nhiều nhạc phẩm khác. Trong số có “Nỗi Buồn Hoa Phượng”, “Nhật Ký Đời Tôi”, “Thương Về Cố Đô”, “Trả Lại Thời Gian”, “Những Vùng Đất Mang Tên Anh”, vv… Tất cả những nhạc phẩm này đã được in thành nhạc rời bởi các nhà xuất bản như: Minh Phát, Diên Hồng, Tinh Hoa Miền Nam, vv….
Thanh Sơn cho biết thật sự việc trở thành một nhạc sĩ nổi tiếng là một sự bất ngờ đối với ông vì chưa bao giờ ông nghĩ tới điều này mà chỉ nhắm tới con đường ca hát. Nhưng bây giờ, Thanh Sơn cho biết “Tui khoái làm nhạc sĩ hơn. Là nhạc sĩ khi mình có tâm sự gì thì viết ra thành lời được. Ca sĩ thì chỉ diễn đạt tâm trạng của người ta thôi.”
Ông gia nhập quân đội năm 1965 và phục vụ trong binh chủng Quân Vận thuộc Tổng Cục Tiếp vận… Sau được biệt phái về Tổng Tham Mưu và vẫn tiếp tục sáng tác. Thời gian trong quân ngũ, ông viết “Mười Năm Tái Ngộ” rất được mến chuộng qua tiếng hát của Duy Khánh
Lên Sài Gòn được 2 năm, cậu thanh niên Lê Văn Thiện ghi tên tham dự cuộc tuyển lựa ca sĩ do đài phát thanh Sài Gòn tổ chức vào năm 1959. Lấy tên Thanh Sơn, Lê Văn Thiện đã oanh liệt đoạt giải nhất với nhạc phẩm “Chiều Tàn” của Lam Phương, trước cả những thí sinh sau này nổi tiếng như Chế Linh, Phương Dung, Nhật Thiên Lan, vv…. Nhờ chiếm được giải nhất, Thanh Sơn được tham dự những chương trình ca nhạc trên đài phát thanh Sài Gòn và trở thành nổi tiếng. Ông được thu nhận vào đoàn Văn Nghệ Việt Nam của nhạc sĩ Hoàng Thi Thơ vào năm 60 và hát tại vũ trường Maxim’s cũng như tham gia lưu diễn tại một số quốc gia Á Châu như Lào, Kăm-Pu-Chia, Singapore, Malaysia, Indonesia, vv… Cùng lúc, ông vẫn tiếp tục hát cho nhiều chương trình ca nhạc trên đài phát thanh cho đến cuối năm 63. Cũng trong thời gian là thành viên của Đoàn Văn Nghệ Việt Nam, Thanh Sơn đã may mắn được gần gũi với nhạc sĩ Hoàng Thi Thơ nên cũng tập tành sáng tác. Ngoài phần được nhạc sĩ Hoàng Thi Thơ chỉ dẫn, ông còn học thêm ở sách vở. Thêm vào đó ông còn có may mắn được quen biết nhiều nhạc sĩ nổi danh như Hoàng Trọng, Nguyễn Hiền, Văn Phụng, Nghiêm Phú Phi, vv…
Thế là Thanh Sơn bước chân vào con đường sáng tác và ông coi nhïac sĩ Hoàng Thi Thơ là người thầy của mình.
Sau khi tung ra nhạc phẩm đầu tay “Tình Học Sinh” vào năm 60, Thanh Sơn cho ra đời ngay sau đó nhạc phẩm “Lưu Bút Ngày Xanh” và được đón nhận nồng nhiệt. Từ sự thành công đó, ông trình làng một nhạc phẩm khác cũng rất nổi tiếng là “Mùa Hoa Anh Đào”.Thời gian đầu tiên sau biến cố tháng 4 năm 75, nhạc sĩ Thanh Sơn lâm vào một tình trạng chán chường, đến nỗi ông đã tự tử 3 lần vì ông chỉ thấy một tương lai mù mịt. Có lúc ông đi bán dầu khuynh diệp ở chợ trời cùng với nghệ sĩ Hồng Vân.
Dần dần Thanh Sơn đã tìm lại được nguồn cảm hứng khi ông hướng tâm hồn mình về với những vẻ đẹp của quê hương. Đề tài thuộc vềà thể loại nhạc quê hương của ông sau đó đã vượt trội hơn những đề tài khác là tình yêu đôi lứa và tình học sinh. Sáng tác gần đây nhất của ông là “Chiều Mưa Xứ Dừa”, viết về Bến Tre trong lúc nằm trên giường bệnh vào năm 2005. Tiếp đến, ông viết “Áo Mới Cà Mau”, “Công Tử Bạc Liêu”, “Hành Trình Trên Đất Phù Sa”, vv…Sau khi trải qua một cuộc giải phẫu tim, nhạc sĩ Thanh Sơn cho biết ông muốn sống một cuộc đời bình lặng, để tận hưởng hạnh phúc bên vợ, bên con. Đối với Thanh Sơn đó là niềm hạnh phúc lớn nhất hiện nay.
Giữa tháng 4 /2011 nhạc sĩ bị tai biến mạch máu não,dẫn đến bán thân bất toại.Cầu ơn trên phò hộ cho nhạc sĩ sớm bình phục.
Thông tin về bài hát
Link bài hát vào forum hoặc blog
Thêm vào danh sách bài hát yêu thích
Nghe tiếng đàn ai rao sáu câu
Như sống lại hồn Cao Văn Lầu …. presumably no relation to musician va(n cao who also wrote the communist Vietnamese national anthem “Tien Quan Ca”.
van cao – thien thai bought with ba` ngoa.i in car …
Về Bạc Liêu danh tiếng ôn lại giấc ngủ vàng son
Một thời để nhớ ngày đó xa rồi.
Bên nước mặn biển cho muối nhiều
Bên nước ngọt phù sa vun bồi
Bạc Liêu đưa ta tới thăm đồng lúa trải ngàn khơi
Cò bay thẳng cánh nhìn mỏi mắt người
[ĐK:]
Bạc Liêu giấc mơ tình yêu
Dân gian ca rằng: “Bạc Liêu là xứ cơ cầu
Dưới sông cá chốt, trên bờ Triều Châu
Nghe danh Công Tử Bạc Liêu …. to^nan’s first introduction to this southern legend was via ba’c dda.t and his dvd about bac lieu … 7/11/2014 chu’ hu+ng co^ hie^n visit …
Ðốt tiền nấu trứng tỏ ra mình giàu!”
Cho nhắn gởi Bạc Liêu mấy lời
Sông có cạn tình không đổi dời
Dù đi xa trăm hướng
Ai người thấu nỗi hoài hương
Bạc Liêu thương quá hình bóng quê nhà …
ba.c lie^u hoa`i co^? – giot suong long lanh
to^nddi.nh played IP Man movie last time we were in Dublin, California … : supposedly he is Bruce ~ brute ~ thu’ Lee’s teacher but has turned into a non-physical academic…
olivia let’s get physical
… british was teacher for hong kong and for jews … 6 point star flag ~ thu’ 666 number of beast … via british mathematics/calculus discovered since coming to America giving an alternative to king james bible … conversed with dave lowe about bruce lee …
“there’s more things in heavens and earth than can be dreamt of in your philosophy” Shakespeare … reality can be weirder than fiction … whatever is outside of your own comfort zone is often classified by you or “bullied” by you as “gothic” … Kipling’s poem “IF”: see no mockery and gothicness .. got hick … in a banana’s resemblance to a man’s penis in a flower’s resemblance to a woman’s vagina and the world is yours …song ” it is what it is you are who/that you are i am who/that i am” … see no mockery but see thing-as-they-are is mechanical, automatic, neutral .. food is but neutral chemicals whose only spice/flavor/attraction is their eternal attraction of “neither de-created nor created but re-created”…see “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
see superstar status above … super = eternal “neither de-created nor created but re-created” …
… ye^’n and a guy and gia ba?o came visit us yesterday 6/12/2014 …
ANNE MURRAY LYRICS
Play Song
“You Needed Me”
I cried a tear, you wiped it dry …. see Quy`nh Hu+o+ng below …
I was confused, you cleared my mind
I sold my soul, you bought it back for me
And held me up and gave me dignity
Somehow you needed me
You gave me strength to stand alone again
To face the world out on my own again
You put me high upon a pedestal
So high that I could almost see eternity
You needed me, you needed me
And I can’t believe it’s you I can’t believe it’s true
I needed you and you were there
And I’ll never leave, why should I leave, I’d be a fool
‘Cause I finally found someone who really cares
You held my hand when it was cold
When I was lost, you took me home
You gave me hope when I was at the end
And turned my lies back into truth again
You even called me friend
You gave me strength to stand alone again
To face the world out on my own again
You put me high upon a pedestal
So high that I could almost see eternity
You needed me, you needed me
You needed me, you needed me
Submit Corrections ANNE MURRAY Lyrics A-Z Lyrics
Play Song
Writer(s): Randy Goodrum
Copyright: Chappell & Co. Inc., Ironside Music
… how tolerant are you and your comfort zone … [Noble Truth is that without you driving/wishing it automatically God cares for your comfort zone …] …. courtesy of russian-sounding betty dimitry and al varone’s… simon’s song “you can call me al” … volume “literature for the ’70s” here is
A Poetics for Bullies … or sympathy for ta`o tha’o the union-izer of differences …: on
in the beginning was the words that unionize because each word can mean different things to different people …. “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” are words that are the same no matter how much they are “flip or flop” no matter if they are turn upside down inside out no matter what perspective/view no matter the loa`i/one/thing of “every”/”muo^n” are a word whole/continuum … that is because words support differences … via uncertainty … in much the same manner that the mathematical limit is at different distances from/to each term in the sequence/series that points a finger at the moon that is the limit …to^n ddi.nh said gia ba?o smoked or imitating smoking gestures in the school yard … simon’s song “me and julios in the school yard” … bullies were on local tv news in michigan … 6/12/2014 phu? ho^` ta^y restaurant had woman with thick vietnamese accent sing whitney houston and sing other vietnamese songs to david lowe on the tv monitor …. obviously british accents are gone when the beatles sing and here also is the same phenonemon… though of course everything is conserved including accent so in place of british accents you get a new beatles accent/style and a rolling stones accent/style ….
.. the process of singing is push the pusher ‘obbliterating’ differences such as british accents …. ye^’n and gia ba?o sang for to^n an last time …du+o+ng ngo.c tha’i … schoolyard = someone else’ backyard … kennedy and cuba and turkey and krushchev… without the proper passport … anh ki’nh is applying for on in the east coast supposedly … or learning/earning the ropes of that backyard …
By Stanley Elkin
I’m Push the bully, and what I hate are new kids and sissies, dumb kids and smart, rich kids, poor
kids, kids who wear glasses, talk funny, show off, patrol boys and wise guys and kids who pass
pencils and water the plants — and cripples, especially cripples. I love nobody loved.
I was once out strolling one very hot summer’s day
When I thought I’d lay myself down to rest
In a big field of tall grass
I laid there in the sun and felt it carressing my face
And i fell asleep and dreamed
I dreamed i was in a hollywood movie
And that i was the star of the movie
This really blew my mind
The fact that me an overfed long haired leaping gnome
Should be the star of a hollywood movie, hmmm
But there i was
I was taken to a place
The hall of the mountain kings
I stood high by the mountain tops
Naked to the world
In front of
Every kind of girl
There was long one’s tall ones, short ones, brown ones,
Black ones, round ones, big ones, crazy ones
Out of the middle, came a lady
She whispered in my ear
Something crazy
She said,
Chorus x4
Spill the wine and take that pearl
I could feel hot flames of fire roaring at my back
As she disappeared, but soon she returned
In her hand was a bottle of wine
In the other a glass
She poured some of the wine from the bottle into the glass
And raised it to her lips
And just before she drank it, she said
take the wine take that girl
spill the wine, take that girl
spill the wine, take that girl
spill the wine, take that girl
take that girl, yeah!
It’s on girl, all you gotta do is spill that wine
spill that wine, let me feel, let me feel hot, yeah! yeah!
spill the wine, spill the wine, spill the wine, spill the wine,
spill the wine, spill the wine, spill the wine,
take that girl! http://www.musicsonglyrics.com/spill-the-wine-lyrics-war.html
chi. phu+o+ng confronted to^nan against the wall … to^nan confronted a black dude in madison junior highschool … black dude confronted and punched chu’ ha^n at his WE Grocery store …
One time I was pushing this red-haired kid (I’m a pusher, no bitter, no belter; an aggressor of
marginal violence, I hate real force) and his mother stuck her head out the window and shouted
something I’ve never forgotten. “Push,” she yelled. “You, Push. You pick on him because you wish
you had his red hair” It’s true; I did wish I had his red hair. I wish I were tall, or fat, or thin. I wish I
had different eyes, different hands, a mother in the supermarket. I wish I were a man, a small boy, a
girl in the choir. I’m a coveter, a Boston Blackie of the heart, casing the world. Endlessly I covet and
case. [sandy storm and the movie “The sand pebbles” … watched last year with father … steve mcqueen said “what the hell happened {we started out with “and god saw that it was good” … that is God see/hear/say no evil God see/hear/say good …
jann arden – insensitive … see summer kisses winter tears …
even suffering is good as with the marquis de sade mambo insensitivity to pain/suffering meaning you have to see/hear/say/perceive no divisive “differences” “neutralize” all “differences” …or nha^n chi so+ ti’nh ba?n thie^.n it’s all good …} …. c.f. pascal wager and buddha at the palace gates above]
hong kong flash mob – beethoven 9
(Do you know what makes me cry? The Declaration of Independence. “All men are created
equal.” That’s beautiful.)
three character classic
tam tu+. kinh
three character classic
If you’re a bully like me, you use your head. Toughness isn’t enough. You beat them up, they report
you. Then where are you? I’m not even particularly strong. (I used to be strong. I used to do
exercise, work out, but strength implicates you, and often isn’t an advantage anyway — read the
judo ads. Besides, your big bullies aren’t bullies at all — they’re athletes. With them, beating guys
up is a sport.) But what I lose in size and strength I make up in courage. I’m very brave. That’s a lie
about bullies being cowards underneath. If you’re a coward, get out of the business.
I’m best at torment.
A kid has a toy bow, toy arrows. “Let Push look,” I tell him.
He’s suspicious, he knows me. “Go way. Push,” he says, this mama-warned Push doubter.
“Come on,” I say, “come on.”
“No, Push. I can’t. My mother said I can’t.”
I raise my arms, I spread them. I’m a bird — slow, powerful, easy, free. I move my head offering
profile like something beaked. I’m the Thunderbird. “In the school where I go I have a teacher who
teaches me magic,” I say. “Arnold Salamancy, give Push your arrows. Give him one, he gives back two. Push is the God of the Neighborhood.”
“Go way. Push,” the kid says, uncertain.
“Right,” Push says, himself again. “Right. I’ll disappear. First the fingers.” My fingers ball into fists.
“My forearms next.” They jackknife into my upper arms. “The arms.” Quick as bird-blink they snap
behind my back, fit between my shoulder blades like a small knapsack. (I am double-jointed,
protean.) “My head,” I say.
“No, Push,” the kid says, terrified. I shudder and everything comes back, falls into place from the
stem of self like a shaken puppet.
“The arrow, the arrow. Two where was one.” He hands me an arrow.
“Trouble, trouble, double rubble!” I snap it and give back the pieces.
Well, sure. There is no magic. If there were I would learn it. I would find out the words,
jim croce i’ll have to say i love you in a song …
dave mason just disagree
phil collins – that’s all
mambo italiano
beatles – with a little help from my friends
jeep commercial “there is only one” word, such as yogist “OM” … “I am the alpha and the omega” … “there is no god/allah/yahweh but god/allah/yahweh” … the nameless “TAO” … The Tao that can be spoken is not the eternal Tao
The name that can be named is not the eternal name
The nameless is the origin of Heaven and Earth
The named is the mother of myriad things
Thus, constantly without desire, one observes its essence
Constantly with desire, one observes its manifestations
These two emerge together but differ in name
The unity is said to be the mystery
Mystery of mysteries, the door to all wonders
confucius: This “Equilibrium” is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.
but that “one” word can [cause “war” … c.f. song by “war” aboves –though truck in auburn hills, mi said why not “peace”: “we make it easy to make it your own” … not just “word” but any “object”, “possesion/possess-ibles”, thing/animal/being that can be “claimed”/”blamed” in the same way as “word” can be “claimed”/”blamed” because all, “word” and all object/possession/things … non-living and living …
We are such stuff
As dreams are made on; and our little life
Is rounded with a sleep.
shakespeare, the tempest
… asia newest dvd “ty. na.n vie^.t nam” …
father wants us to get him a copy of this in california …
… … life itself … might very well by nature be but “symbols” … “cabalas” … “metaphors” … and therefore can be claimed/blamed by many, is held accountable to and by many .. of the people, by the people, for the people, … [if the “word” “feeds” you, you are “feeding” the “word”: if you blame/claim/possess any object/thing/person, that object/thing/person blame/claim/possess you: if you blame/claim/possess/eat america, america blames/claims/possesses/east you in the same way that if you claim/eat the fruit of a tree you must care for the tree in the amount –a vo^ thu+o+`ng non-attachment amount–suited to the fruit you eat lest there would be no more tree and no more fruit …
this land is your land
eagles – desperado
nathaniel hawthorned the scarlet letter: you are held accountable for your possessions to the extent of a vo^ thu+o+`ng non-attachment amount …]
ca^.u nha^’t’s song
Row, row, row your boat,
Gently down the stream.
Merrily, merrily, merrily, merrily,
Life is but a dream.
row row row your boat
— or else can] “feed”– that is can be understood in many different ways by different people and things … rolling stones she comes in color everywhere–many …
tra.ng quy`nh feeds chu’a tri.nh one word “dda.i phong” = “lo. tu+o+ng” …
paganini – moses in egypt variations on one string
Feeding the multitude is the combined term used to refer to two separate miracles of Jesus in the Gospels.
The First Feeding Miracle, “The Feeding of the 5,000” is the only miracle (apart from the resurrection) which is present in all four canonical Gospels: Matthew 14:13-21, Mark 6:31-44, Luke 9:10-17 and John 6:5-15.[1] The second miracle, “The Feeding of the 4,000” is reported by Mark 8:1-9 and Matthew 15:32-39 but not by Luke or John. This miracle is also known as the miracle of the seven loaves and fish, although it is more usually known as the ‘miracle of the five loaves and fish.’ http://en.wikipedia.org/wiki/Feeding_the_multitude
The Eucharist: “in the beginning was the word and the world was made flesh …” where “word” can be synonymously understood to be “breath” ~ “air”: “man does not live by bread alone but by every word/breath/air of the Lord …”: earth, wind, fire …
sarah chang – air on the g string
the slow
turns and strange passes, drain the bloods and get the herbs, do the fires like a vestal. I would look
for the main chants. Then I’d change things. Push would!
But there’s only casuistical trick. Sleight-of-mouth, the bully’s poetics.
but To^nAn is waxing too poetics, it’s actually really very mechanical and automatic … : the Perpetual Motion of things that be will rotate/bully everything to change/transform into their proper places in time in synchrony with the Perpetual Motion of things that be …… so that whether they are hyped as gothic [non-uniform, strange, weird, unique, etc.] or not there’s a proper unique place/time for each and everything under the sun ….
and yet if you focus narrowly enough or track closely enough you might find that afterall they are but your own shadow your own moon your own “in the image” your own feedback … and thereby hopefully you might be able to escape the moon’s archetypical witching detailed concordance befooling … 3 witches at phu? ho^` ta^y … ta`o tha’o’s detailed concordance of detailed concordance …: people outside of bu’n bo` hue^’ place neighbor of ba’nh cuo^’n ba(‘c ninh a few days ago 6/9/2014 in winter clothing “the north face” suggesting that they don’t have enough feedback thie^’u vo.ng …
qi = quy y = return = lo ve^` = love
van cao buon tan thu – song that came on father’s car radio before we left for california – see hon vong phu
dahlia burst out crying when the subject of ni su+ vie^n lu+o+ng passing was mentioned … than thay kho’c mu+o+’n … same way chu’ hie^?n co^ lan be`o gia.t ma^y tro^i instead of us ….
what follows seems a brief summary/history of the I Ching – Book of Transformations …
elvis summer kisses winter tears … : see movie tam quo^’c chi’ … chinese history “spring autumn annals” … … see vo^ thu+o+`ng vo^ nga~ and the I Ching and the seasons of the sun ….
bikini – how many tears how much tenderness 多少柔情多少淚
summer kisses winter tears line dance
nuoc mat mua thu pham duy le thu – modern … at the twilight of the transition from 100 na(m no^ le^. gia(.c ta^y to 20 na(m no^.i chie^’n tu+`ng nga`y … westernized-vietnamese version of tam quo^’c chi’ spring autumn annal song summer kisses winter tears … c.f. tro+`i tro+`i child below …
Quỳnh Hương
Tác giả: Trịnh Công Sơn
Ta mang cho em một đóa quỳnh
Quỳnh thơm hay môi em thơm
Em mang cho ta một chút tình
Miệng cười khúc khích trên lưng
“Losing My Religion”
REM
Oh life, it’s bigger … eagles song “the long run” …
It’s bigger than you
And you are not me
The lengths that I will go to
The distance in your eyes
Oh no, I’ve said too much
I’ve said enough
it is an re-normalization problem the I Ching … life … posed for detailed concordance … … sbtn orchid la^m quy`nh said “xin lo^~i” …: I give you a cocoon and by the time you manage to give me in return you give me a butterfly …
it is a re-normalization problem the I Ching poses for detailed concordance … sbtn [vo^ thu+o+`ng] orchid la^m quy`nh [orchid ~ air/airy ~ vo^ thu+o+`ng la^m ~ ke.t/crutches/depends quy`nh: “vo^ thu+o+`ng tu`y/le^.-thuo^.c va`o vo^ thu+o+`ng”: in an onion umiverse, each onion layer depends on all other onion layers] said “xin lo^~i” …: I give you a cocoon and by the time you manage to give me in return you give me a butterfly … : see irrepressible life above … eye-to-eye is overruled by life of the cocoon/butterfly by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
eagles – one of these nights
similarly it is reminder that for detailed concordance to produce win-win and produce “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” one must realise not in a chu? quan but in a kha’ch quan way that desire=life or detailed concordance is always two-way street … …. song “life’s a dance you learn as you go” …
line dance montgomerry – life’s a dance … server at pho+? sa`i go`n leading … … host has resemblances that suggest/remind of di` khanh …
this past winter gia ba?o watched “monkey king – uproar in heaven” … drum roll provided by jet planes here and throughout this note punctuationg all the “important” claimable for fame and fortune points … on youtube … while father reads “journey to the west” at home supposedly … which is the novel to^n an managed to–even as to^nan managed to squeeze out a collection of buddhist tales/stories/parables from the goodness of ba’c quy`nh’s heart but allowed father to squeeze out of him koan collection paul reps zen flesh zen bones — squeeze out of di` khanh at the “cost” of to^nan falling ill reading it … anthony con ca^.u nha^’t just got home on this 7/25/2014 his last day rotation/intern job before being rotated to his hometown target store neighborhood …
The Sun’s movement across the sky represents a struggle between the Pharaoh’s soul and an avatar of Osiris. Ra travels across the sky in his solar-boat; at dawn he drives away the demon Apep of darkness. http://en.wikipedia.org/wiki/Solar_deity
uproar in heaven: 7/23/2014 a couple of days ago on television … James Webb infrared telescope and the search for extraterrestrial life: How we know that there are planets around other stars? Most of the detected exoplanets have revealed their presence by small effects that they have on their star. As planet follows its orbital path, the star follows a complementary motion of its own. This is a tiny effect proportional to the planet/star mass ratio – in the case of the solar system, the Sun moves in synch with the Earth at the speed of a slow dance – currently too slow to readily detect in a distant system. The motion of the Sun in synch with Jupiter, however, is closer to a fast run – and in favorable cases it can be detected by several methods. …. http://science.nasa.gov/astrophysics/focus-areas/exoplanet-exploration/
7/23/2014 to^nan noticed a big radar dish perhaps radio telescope on one of the hills that can be seen from our hill in dublin california “blinks” at to^nan during the few days that to^nan drive anthony to the bart station in the morning … moon disappeared today 7/25/2014 …. previously ye^’n reports stalker which results in purchasing infrared PIR for walk way on side of house past garbage dump where pool man go every week c.f. die^.p and open door to pool in previous notes this past winter …:
The PIR sensor itself has two slots in it, each slot is made of a special material that is sensitive to IR. The lens used here is not really doing much and so we see that the two slots can ‘see’ out past some distance (basically the sensitivity of the sensor). When the sensor is idle, both slots detect the same amount of IR, the ambient amount radiated from the room or walls or outdoors. When a warm body like a human or animal passes by, it first intercepts one half of the PIR sensor, which causes a positive differential change between the two halves. When the warm body leaves the sensing area, the reverse happens, whereby the sensor generates a negative differential change. These change pulses are what is detected. https://learn.adafruit.com/pir-passive-infrared-proximity-motion-sensor/how-pirs-work lego city: book of gia ba?o accidentally got wet with water during bbq with japanese-ish dao … wet water = brownian motion … speed = skyway motion
from orchard hardware came this pir solar light … for garbage dump for to^n ddi.nh …
fundamentally, the james webb telescope operates on the same principle as the pir intruder alert and the solar pir light in that it detects minute changes in motion via infrared wavelength …. even more fundamentally the james webb telescope is viewing “brownian motion” among the stars and their planets … here is the “mo^’i” ~ “gecko” or “bridge” between “brownian motion” and “skyway motion” …
lee ann womac – i hope you dance – maya angelou memorial service …
crosby, stills, nash – just a song before i go traveling twice the speed of sound… to connect/bridge/mo^’i things such as “dda.i phong” to “lo. tu+o+ng” or “brownian motion” to “skyway motion” … it’s easy to get burned …
lee ann womack – i hope you dance
jealousy or stress in the manner of a spring results due to attempt to unbraid the braid of the three huy`nh sisters … the braid in turn is cause by their seemingly trying to match one another in various things including marriage … perhaps to stay in touch with one another …
not a one-way street and win-win means one must be “consistent”=”fair”=”coverage of all” in one’s detailed concordance and that there is nothing more “consistent” and “win-win” then “life”= “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Đêm này đêm
Buồn bã với những môi hôn
Trong vườn trăng
Vừa khép những đóa mong manh
Ta mang cho em một chút buồn
Vì ta như sông lênh đênh
Môi em cho ta một cánh hồng
Lụa là phút ấy chưa quên
dda(.ng the^’ phong [phong = wind: kho^?ng minh in tam quo^’c chi’] – gio.t mu+a thu was on car radio … c.f. the carpenters song yesterday once more above … in michigan before we left for california…. it is a modern transitional … at the twilight just before 1000 na(m ddo^ ho^. gia(.c ta^`u becomes 100 na(m no^ le^. gia(.c ta^y ha’n-vie^.t-the-west vietnamese version of tam quo^’c chi’ spring autumn annal song above summer kisses winter tears … was on car radio in michigan before we left for california … davy tha’i con cu?a gary and tha?o said what sounds “tro+`i tro+`i” …
7/20/2014 baby dahlia die^~m thi/tho+`i/xu+a cried her first tear drop yesterday, …. party with vo+. cho^`ng anh La^m ee major from university of michigan, ba?o and tra^n from seat of government sacramento, loan going to maine in autumn for pharmacy school, anthony went to ramen noodle festival in japan town in san francisco with friends … ice cream treat for everyone … and made first distinctive sounds, first commanding linguistical hand and face gestures a couple of days previously …. viettoday tv reports in San Jose “Duy Ta^n school meeting” … yesterday vietnamese version of dancing with the stars with numbers “fate is the hunter: co^ng chu’a va` ba` hoa`ng ha^.u”, “the ugly duckling”, “mozart requiem”
LIVES LOST: Flight MH17 victims symbolize tragedy
The victims include 193 Dutch (including one dual Netherlands/U.S. citizen), 43 Malaysians (including 15 crew members and two infants), 27 Australians, 12 Indonesians (including one infant), 10 Britons (including one dual U.K./S. Africa citizen, four Germans, four Belgians, three Filipinos, one Canadian and one New Zealander, according to the full flight manifest released by Malaysia Airlines on Saturday. http://www.usatoday.com/story/news/nation-now/2014/07/19/malaysia-airlines-jet-crash-mh17/12879987/
the swan and devadatta and prince sidhartha the future buddha …
from note 5.5.2014: recent disney movie “frozen” … choose number 5 song on youtube screen …: “let it go”
… antidote might be to “let go” and be one with the continuum … detailed concordance detailed concordance everywhere and not a drop of detailed concordance to drink …. server resembling ca^.u nghie^m at dimsum place sunday yesterday 6/9/2014 reminding to^nan he only imagines drinking the water but forgot to swilling down his ice tea .. with the whole which is forever young being a whole not a part that undergoes detailed concordance or closure with other parts … anthony bourdain’s parts unknown in thailand “If you don’t hammer the meat I’ll hammer you” is the hostess version of hysteresis resolution to the sun meeting the moon problem and brazil “we love it here: this is our babylon” where babylon ~ hysteresis
it might very well be that potentially babylons can be straightened out and everything are returnable/reversible …
with the man in the mask resembling that from batman movie last time … antidote might be to know from bible genesis or new testament “see you not the speck in your own eye while complaining about the plank in your brother’s eyes” that it’s all “in the image” but to not manually exercise “in the image” power unless it’s one of three occasions “some are born into using it; some earn/learn/achieve/love/will its usage; some have its use thrust upon” … and “I hope when you decide kindness will be your guide ….”
] and yet beside “me. tro`n con vuo^ng” flatout bread they seem to fail to recognize in the way of pogo that they are one and the same … something archetypical about when the sun meets the moon and fails to recognize that the moon is merely a reflection of itself … perhaps knowing it’s an archetypical thing one can then hope to avoid it somehow … avoid pouring oil on fire
[e.g. the opposite is sung of in simon and garfunkel’ song “like a bridge over troubled water I will lay me down”]
ROD STEWART LYRICS
“Rhythm Of My Heart”
Oh rhythm of my heart is beating like a drum
with the words “I love you” rolling off my tongue
No never will I roam for I know my place is home
where the ocean meets the sky
I’ll be sailing
…
AMY WINEHOUSE LYRICS
“Will You Still Love Me Tomorrow”
(originally by The Shirelles, lyrics by Carole King)
….
Tonight with words unspoken
And you say that I’m the only one, the only one, yeah {sunday 6/9/2014 yesterday: you know that it’s safe when “she’s every woman in the world”}
But will my heart be broken
When the night meets the morning star?
to^nan just realized that the number eight resembles chinese character for sun and moon … and chapter 8 of dhammapada … the twin [twin = detailed concordance] verses ~ ba’c quy`nh co^ quye^n … quy ~ qi ~ lo ve^` ~ love in chinese has this to say about pogo:
103. If one man conquer in battle a thousand times thousand men, and if another conquer himself, he is the greatest of conquerors.
when the object of your love is everything and everyone “she’s/he’s every women/men in the world” then hate is love is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”
love the one you’re with
love the one you’re with
every woman in the world
every woman in the world
hate myself for loving you
madonna express yourself Alexander Pope says “To err is human, to forgive divine” …
robert palmer respect yourself 6
madonna secret
eagles long run “i don’t know why you don’t treat yourself better ….”
staples singer respect yourself … tv commercial for power company “know your own power” … “know thyself” …
104., 105. One’s own self conquered is better than all other people; not even a god, a Gandharva, not Mâra with Brahman could change into defeat the victory of a man who has vanquished himself, and always lives under restraint. http://www.sacred-texts.com/bud/sbe10/sbe1010.htm
SARAH MCLACHLAN LYRICS
“Angel”
to^nan shaved off the green mold and ate the inside of a chinese angel food and got yelled at by to^n ddi.nh: told to^n ddi.nh “it’s penicillin” … perhaps could be good after spending the day cleaning all moldy garbage containers in the house …
so tired of the straight line {of “sex, drug, rock and roll” said the ukranian-russian blond revolutionary}
and everywhere you turn
there’s vultures and thieves at your back
and the storm keeps on twisting
you keep on building the lies
that you make up for all that you lack
it don’t make no difference
escaping one last time
it’s easier to believe in this sweet madness oh
this glorious sadness that brings me to my knees
in the arms of the angel
fly away from here
from this dark cold hotel room
and the endlessness that you fear
you are pulled from the wreckage
of your silent reverie
you’re in the arms of the angel
may you find some comfort here
you’re in the arms of the angel
may you find some comfort here
Writer(s): Sarah Mclachlan, Earl K. Brent, Earl Brent, Lara Fabian, Patrick Leonard, Matt Dennis, Erik Segerstedt, Matteo Saggese, Natalie Maines, Rudy Perez, Jimi Hendrix, John Hiatt
Copyright: Music Sales Corporation, Sony/ATV Songs LLC, Dorsey Brothers Music Inc., Universal Music – Careers, Experience Hendrix LLC, Tyde Music, Vita Mia Music, Emi April Music Inc., Scrapin’ Toast Music
the woman the blond valet dude valet for signals she loves the boy … in love with the boy … whatever he has become … revolutionary or home-maker … he’s always a baby to her … her baby …
pfchang …. the restaurant chain where father met the huy`nh sisters for the first time …
even though you are normal enough, when you see/hear/say no evil and mind your own business to an extreme degree you might appear fearful and gothic to everyone else because they wouldn’t know what you’re all about …
more peace resolution: cable tv cornocupio porn or some such … russian sexual glasnost …
more peace resolution: midwesterner american heartland mom and pop came by to sit at the bar and another heartland american mom and pop couple sat with chu’ kha resemblance …
to^nan had a vodka something or other drink while the servers did catwalk modeling predicting he won’t be able to walk the straight line … and he did not … “… saw that …” said to^n ddi.nh … under the eye in the sky …
sympathy for ta`o tha’o …
CHANG’S CHICKEN LETTUCE WRAPS
Our signature appetizer. Wok-seared chicken, mushrooms, green onions and water chestnuts served over crispy rice sticks with cool, crisp lettuce cups VEGETARIAN LETTUCE WRAPS
Vegetarian version of our signature appetizer with wok-seared tofu
P.F. Chang’s Specialty Cocktails are classic cocktails with a modern twist. Our goal is to offer innovative cocktails using premium spirits and mixes that reflect our style and complement the dining experience. A sample of our drink list is below.
Seasonal Cocktails
PINK CHERRY COSMO
Absolut Citron Vodka and Cointreau Liqueur with fresh lime juice and cranberry juice garnished with a Pink Blush cherry | 10
SPICY PALOMA
Tanteo Jalapeño Tequila and fresh jalapeño slices, balanced with freshly squeezed white grapefruit juice | 10
… in conclusion, all of the note above can be distilled to this “ash”: [May] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
6/7/2014
[May] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
from michigan:
STEVE WINWOOD LYRICS
Play Song
“While You See A Chance”
Stand up in a clear blue morning
Until you see what can be
Alone in a cold day dawning
Are you still free
Can you be
When some cold tomorrow finds you
When some sad old dream reminds you
How the endless road unwinds you
While you see a chance take it
Find romance, fake it
Because it’s all on you
Don’t you know by now
No one gives you anything [in an onion universe, each onion layer is on its own track as though no one gives and takes anything from it and yet each onion layer supports all other onion layers]
Don’t you wonder how you keep on moving [Perpetual Motion]
One more day
Your way [like an individual onion layer]
Ooooooooh, your way
[Instrumental Interlude]
When there’s no one left to leave you [anh Nha^n mentions a long time ago: it’s lonely to be the sole inheritor: Perpetual Motion says that everything last forever together with everything else so loneliness or sole inheritance is an illusion born of jealously trying to walk a mile in another person’s shoes … ]
Even you don’t quite believe you
That’s when nothing can deceive you
While you see a chance take it
Find romance, fake it
Because it’s all on you
Stand up in a clear blue morning
Until you see
What can be
Alone in a cold day dawning
Are you still free
Can you be
[Instrumental Interlude]
And that old gray wind is blowing
And there’s nothing left worth knowing
And it’s time you should be going
While you see a chance take it
Find romance
While you see a chance take it
Find romance
While you see a chance take it
Find romance
While you see a chance take it
Find romance
While you see a chance take it
Find romance
Submit Corrections STEVE WINWOOD Lyrics A-Z Lyrics
Play Song
Writer(s): Will Jennings
Copyright: Irving Music Inc., F.S. Music Ltd., Blue Sky Rider Songs http://www.azlyrics.com/lyrics/stevewinwood/whileyouseeachance.html
… amiable cequan our helper … through the solid wall maze … ta`o tha’o cornered …”Tell me why are we so blind to see
That the ones we hurt are you and me” Coolio’s Gansta’s Paradise … later hearse-like cars will invade dublin and pleasanton california … presently at detroit airport seeming anger … reminding one of chu’ Ha^n stomping upon ba` no^.i’s passing … and blaming ni su+’s vie^n lu+o+ng’s passing on everyone in sight including us … to^nan and father … who are ni su+ vie^n lu+o+ng’s closest relatives and moment of silence at detroit metro airport restaurant … ashley glanced at fire on tv monitor … ni su+ vie^n lu+o+ng ddang ddu+o+.c thie^u is being given a fire funeral … aquarius water former comfort reminds to^nan that he is helpless … oh what’s the use of the comfort and the comraderie …. don’t know about you all, in the end I face the world alone … raised-by-existential clarity/ngo^. … friendly family husband wife and two children in front of us tried to amuse and convince to^nan otherwise …
irish pat benatar’s song in Dublin, ca if not Dublin, Ireland …:
“I see you burn them before … take them straight to the top leaving them crying out for more …”
[c.f. dhammapada below for antidote …] c.f. pied piper in led … led light …zeppelin’s song stair way to heaven …
Did I request thee, Maker, from my clay, / to mold me man? Did I solicit thee / From darkness to promote me ? … c.f. “still I rise” below … young black man at bart station a couple of days ago and u’ ly` and odiaka pending visit in a couple of days 7/24/2014 … dien huy`nh ~ ddie^?n hi`nh … said rau de^`n which would remind to^nan of just ordinary citizen before the year 2000 millenium whoopla mr. dde^`n ~ ddan cho^`ng co^ lie^n chi. chu’ ddi.nh shoe maker … c.f. quote for want of a nail below … also c.f. tv’s married with children … who happens to be the one near chu’ ha^n and funeral home we visited immediately after mr bob dodge funeral … dodge ~ chrysler in our neighborhood … anh chu’ te?o … is very important … as though because others would make an exemplary star out of her … bruce fogarty would either belittle or protect to^nan referring to him as “our mascot” in the same way that “hon” might be a “mascot” for “honda” and “huy`nh” might be a mascot for “hyudai” and “quy’nh” might be a mascot for “apple’s quickdraw” … set her to be an example for all to see as in nathaniel hawthorne’s the scarlet letter “if i go down as a wrongly blamed example for others i’ll drag all of you down with me …” … either invisible man/woman or total accountability/visibility is the way … there are billions upon billions of stars and no star is special said carl sagan where sage ~ kho^n …
movie “absence of malice” would request that movers and shakers and word-smiths and amplifiers and word-smiths or information manipulators and raisers … the to^n in to^nan and dream weavers and star creators and hype creators who would hyped up “plain” people do so in such a way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … [should have been automatic: all hype creators with or without their conscious knowledge hype things so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …: in fact, below it is hinted that all hypes are actually self-originated … you hype yourself without knowing it blaming the hype and the hyping on others …because of the spreading-fairness “in the image” property of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Instant Karma’s gonna get you
Gonna look you right in the face
Better get yourself together darlin’
Join the human race
How in the world you gonna see
Laughin’ at fools like me
Who in the hell d’you think you are
A super star
Well, right you are
Well we all shine on … we are all superstars …: it is when your superstar status is risked such as when you are suffering that you see/sense your superstar status …
6/12/2014 coming home from phu? ho^` ta^y to avis car rental in a traffic jam we spotted the car in front of us is labeled …. L. Hellwig …
Like the moon and the stars and the sun
Well we all shine on
Ev’ryone come on
typically, you are made aware “see/hear/say evil” or turned into dependency status or got “leaned on”/”contacted” or “hyped” into a “star” in the sense that you suddenly realize the interconnection {interconnection = you are “larger” than you think = “we”/”us”: michigan tv ad for energy: “know your own power”} between you and your environment … “you are not alone” … finger-pointing-at-moon by all other people/thing around you as in bible book of job or prince siddartha future buddha at the gates of his palace …either when “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is at risk because you are in pain and need help
which pain and “see/hear/say evil” and “star” etc. comes about [because of excessive frictional contact, in the way of flintstones, so that isolation/ignoring or reduction of attention via non-attachment “let it go” “let it be” might heal it] in the same way that when the winter outstays its welcome creating an excess … 6/17/2014 people cleaning foot of highway soundbarrier walls thu+`a in view of such tough cement feet on way to see dahlia … of winter … then the Perpetual Motion of things will show itself and you start to “see/hear/say the evil of spring and somewhat less the evils of summer, autumn and future winter” … and which pain of “see/hear/say evil” can be anesthetized … in case it cannot be avoided because others won’t “let you/it be”… “some are born into it; some earn/learn/achieve/will/love it; some have it thrust upon”… co^ Quye^n as chef of WE Restaurant … to practically nothing by achieving either Christ’s extremities of renunciation or the Buddha’s Middle Path … by attaining non-attachment to all the seasons …. I Ching Book of Changes/Transformations… ba’c Quy`nh ni su+ Vie^n Lu+o+ng signature “non-attachment caring/loving” …
…whether is originates from her or from others but comes to be associated with her … practicing love of everyone and loyalty to everyone … even though circumstances might have been such that either everyone or she “have done all that we can, who can do more is none” …diagnostic instruments larry “do the best that you can” or macbeth or jackson brown song doctor my eyes… have to “abandon” one another for a time … c.f. god sparing adam and eve from garden of eden below or vietnam war below … tv flashes some show or movie named “tammy” and ca^.u nha^’t co^ le^. sent some cell phone to anthony brother of tammy who is staying with us in california… ba’c quy`nh’s and family, co^ quye^n’s and chu’ dda’n’s, ba’c gia’o ha`n ga’i’s and ba’c gia’o ha`n trai’s, ye^’n’s and thanh so+n’s, heart or ta^m or aim/center might have been to love and loyally “stand by one” …
practicing love of everyone loyalty to everyone ba’c quy`nh’s heart or ta^m or aim/center might have been to love and loyally “stand by one” … while tu ta.i gia –thu+’ nha^’t la` tu ta.i gia thu+’ hai tu cho+. thu+’ ba tu chu`a … ba’c quy`nh had practicing buddhist nun friends such as co^ bang in cho+. ba`n co+` sa`i go`n then in vu~ng ta^`u where to^nan first tasted of innocent romance meet cousin khanh and chu’ tie^?u who could make the grass blade fly (by dividing it into three parts and pulling back two parts to lauch the third part) as is said of the indian paragon in push the pusher story below along on trip with co^ khanh … 7/9/2014 co^ khanh is in hospital rung shaking le^n kinh from a car accident …ca^.u nha^’t and ba’c quy`nh go~ mo~ every night after supper before going to sleep praying for the family and for the world “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”–she had her business selling clothing in the local open air stalls market to raise her brothers sisters and the family and not until one brother is a doctor chu’ hoa`ng another brother a lawyer and director of taxation chu’ ha^n and to^nan’s father a captain in the army being sent to dda` la.t and having taught to^nan the equivalent of the 10 commandments namely buddha devadatta and the swan ~ thie^n nga ~ moon and her sister co^ hie^n is settled with chu’ hu+ng and co^ quye^n with chu’ dda’n then with “bu” ba` no^.i ddi’ch that she wrote the letter informing the family that she wants to become a buddhist nun practicing somewhere between dda` la.t nha trang and sa`i go`n to be closed to her family members stationed at those places … moving there with us on a van with the mother’s piano–movie “the piano”–and being phu.c ki’ch potshot at as reputedly during her youth in north vietnam by communists … yvonne wants to buy a piano 7/7/2014 …
while to^nddi.nh stayed home with baby dahlia having pizza guy box of pizza that resembles father and to^nan’s calculus text … … it has a picture of the desk lamp on to^nan’s desk currently which lamp is signature of pixar….
pixar lamp
… and we saw anthony walking home but die^~m declined to pick him up to give him a ride home … he’s going to run in a marathon this coming sunday … 2.5 miles is the trip from bart train station to home …
reba mcintyre – fancy
7/22/2014 going to san jose to see piano for sale for yvonne meet her son aiden ethan ddo^~ and ethan tha’i of gary and tha?o
story of aida might as well be story of moses
Synopsis[edit]
Antecedent: The Egyptians have captured and enslaved Aida, an Ethiopian princess. An Egyptian military commander, Radamès, struggles to choose between his love for her and his loyalty to the Pharaoh. To complicate the story further, the Pharaoh’s daughter Amneris is in love with Radamès, although he does not return her feelings. http://en.wikipedia.org/wiki/Aida
This is the story of forbidden love between the Egyptian leader Radames and the beautiful Ethiopian princess Aida. Aida is captured and forced to be a slave to the Pharaoh’s daughter, who is also in love with Radames. When the Ethiopian enemies headed by Aida’s father invade Egypt, Aida is faced with a dilemma – whom should she support, her father or her beloved Radames?
– Written by Fiona Kelleghan http://www.imdb.com/title/tt0259176/plotsummary
aida … pak-ming ho in chicago and korean guy yuan in lansing michigan discuss this ….
at thie^n long restaurant … mongolian genghis khan people in kitchen staff and customers … since anh ddi`nh made a big “starry” fuss/issue … nasa reports ki’nh glass telescope to search for other life forms nothing special no stars are fussy/special for respect life demands such respect such “in the image” universal vo^ thu+o+`ng respect …of to^nan not drinking wine at his son’s wedding and ba’c ru+o+.u quy`nh , to^nan eats a couple of peanuts and swept other people’s fallen peanuts under the table so that they are safe not causing people to slip and fall … the piano was for sale by a buy resembling bruce willis with daughter classic elizabeth … recalling to^nan in dallas bruce fogarty and dave lowe and gentleman club billboard … which could be either the pacifier or the last temptation of christ on the eve of the year 2000 millenium oopsla whoopla … 7/24/2014 black dude at bart station previous day and today and u’ ly` and odiaka pending visit in a couple of days “uncle walter resemblance” … in chicago at fermilab theater in dallas in the street and churches …. sophia con gary and tha?o said “do you go to church” …
…. at the highway exit in response to mother mumbling “she still had to die because you could not help her …” … “ni su+ told to^nan that ‘co’ ngu+o+`i tu la^u na(m than`h co^ng dde^’n no^~i ho. co’ the^? bie^’t tru+o+’c nga`y ho. tu+` tra^`n …: it is up the individual u+o+’c vo.ng, so+? thi’ch, wishes, … perhaps she could wish to live well and long … because to^nan and family and friends and acquaintances support ‘muo^n loa`i muo^n u+o+’c vo.ng muo^n so+? thi’ch bi`nh thu+o+`ng so^’ng la^u; everyone every wishes live well and long’ ” … going to get some ba’nh cuo^’n from store near vietnamese bar with girls resembling rose and girl wearing red dress … chi. mai resemblance and gentleman closing shop turning out the light suggests “sufficient unto the day is the evil thereof tomorow is another day” “o sole mio” …
city of new orleans
elvis pressley and sherril nielsen – o sole mio
steve goodman – city of new orleans version of “sufficient unto the day is the evil thereof tomorow is another day” … reminding one of ni su+ vie^n lu+o+ng’s style of non-attachment caring …. vo^ thu+o+`ng or non-attachment does not mean let go vo^ thu+o+`ng or non-attachment means one has done all that one can within one’s abilities and within the prescriptions of/for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
martina mcbride – this is for the girls
7/24/2014 at target store cashier representing “hot-headed woman” cashier at michigan wal-mart quoting 1 corinthian 13 on don’t jump to conclusion prematurely or be rash to judgment “thu+’c khuy mo+’i bie^’t dde^m da`i; o+? la^u mo+’i bie^’t lo`ng ngu+o+`i co’ nha^n”for now we see through a glass darkly …” and at 99 ranch “lo+’n ro^`i” then at ROSS: in some sense, porn is charitable because it might be of use for people … ali and lisa … an example of such people might be “a- Say: He is Allah the One and Only; Allah, the Eternal, Absolute; He begetteth, not nor is He begotten; And there is none like unto Him. (Surah Al-Ikhlas 1-4)” … who can’t get “it” any other ways … quoting from 1 Corinthian13 ” 13And now abideth faith, hope, charity, these three;…”
King James Bible
Love
1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6Rejoiceth not in iniquity, but rejoiceth in the truth; 7Beareth all things, believeth all things, hopeth all things, endureth all things.
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13And now abideth faith, hope, charity, these three; but the greatest of these is charity. http://biblehub.com/kjv/1_corinthians/13.htm joyce is bob dodge’s daughter resembling chi. phu+o+ng and gave to^nan a copy of “the enjoyment of music” and gestured “they can see/hear/say evil/you …”
A Portrait of the Artist as a Young Man
by
James Joyce
Once upon a time and a very good time it was there was a moocow coming down along the road and this moocow that was coming down along the road met a nicens little boy named baby tuckoo…
His father told him that story: his father looked at him through a glass: he had a hairy face.
He was baby tuckoo. The moocow came down the road where Betty Byrne lived: she sold lemon platt.
O, the wild rose blossoms
On the little green place.
He sang that song. That was his song.
O, the green wothe botheth.
When you wet the bed first it is warm then it gets cold. His mother put on the oilsheet. That had the queer smell.
His mother had a nicer smell than his father. She played on the piano the sailor’s hornpipe for him to dance.
…
Yes, I liked her today. A little or much? Don’t know. I liked her and it seems a new feeling to me. Then, in that case, all the rest, all that I thought I thought and all that I felt I felt, all the rest before now, in fact… O, give it up, old chap! Sleep it off!
APRIL 16. Away! Away!
The spell of arms and voices: the white arms of roads, their promise of close embraces and the black arms of tall ships that stand against the moon, their tale of distant nations. They are held out to say: We are alone—come. And the voices say with them: We are your kinsmen. And the air is thick with their company as they call to me, their kinsman, making ready to go, shaking the wings of their exultant and terrible youth.
APRIL 26. Mother is putting my new secondhand clothes in order. She prays now, she says, that I may learn in my own life and away from home and friends what the heart is and what it feels. Amen. So be it. Welcome, O life, I go to encounter for the millionth time the reality of experience and to forge in the smithy of my soul the uncreated conscience of my race.
APRIL 27. Old father, old artificer, stand me now and ever in good stead.
The phrase was coined by William Congreve, in The Mourning Bride, 1697:
Musick has Charms to sooth a savage Breast,
To soften Rocks, or bend a knotted Oak. http://www.phrases.org.uk/meanings/252000.html
heidi klum – bob seger’s old time rock and roll
beauty and beast
movie the piano
Footprints in the Sand
One night I dreamed I was walking along the beach with the Lord. Many scenes from my life flashed across the sky.
In each scene I noticed footprints in the sand. Sometimes there were two sets of footprints, other times there was one only.
This bothered me because I noticed that during the low periods of my life, when I was suffering from anguish, sorrow or defeat, I could see only one set of footprints, so I said to the Lord,
“You promised me Lord,
that if I followed you, you would walk with me always. But I have noticed that during the most trying periods of my life there has only been one set of footprints in the sand. Why, when I needed you most, have you not been there for me?”
The Lord replied, “The years when you have seen only one set of footprints, my child, is when I carried you.”
e.g. she cares for us up to a certain point then left us to become a buddhist nun but she never abandons us in eternity for she returns and visits us in the United States signifying that her non-attached caring never ends only is “punctuated” with non-attachment … collin use of adjectives said to^n ddi.nh… she cares for you but you feel as though you are not that special … meaning she cares universally for everyone everything not just you … same as with her mother “bu”, “ddi’ch”/”target”/”root”, she cares for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and therefore does not wait until a funeral … mustang or hearse cars … happen to care and therefore whether or not hearse and mustang surround her as in coolio song gansta’s paradise or jimmy ruffian’s cain-able … cain-able is irrelevant for eternity and eternal existence … song “As I walk this land of broken dreams
I have visions of many things
But happiness is just an illusion
Filled with sadness and confusion
The roots of love grow all around
But for me they come a tumblin’ down
Every day heartaches grow a little stronger
I can’t stand this pain much longer
I walk in shadows searching for light
Cold and alone, no comfort in sight
Hoping and praying for someone to care
Always moving and going nowhere
…
I’ll be searching everywhere
Just to find someone to care
I’ll be looking everyday
I know I’m gonna find a way
Nothing’s gonna stop me now
I’ll find a way somehow
I’ll be searching everywhere
Read more at http://www.songlyrics.com/jimmy-ruffin/what-becomes-of-the-broken-hearted-lyrics/#j1KDLyaXeYME1Lu8.99” she would have been unaffected … a christian rock of ages … a buddha’s lotus in mud pond … in her non-attached caring …. [ni su+ vie^n lu+o+ng’s non-attached caring is reflected in ca^u ddo^’i–that would remind one of Buddha’s “the Tathagatas/Buddhas are only teachers. You yourself must exert the effort; work out your salvation with diligence”– she stands by in note 5.5.2014 “gratefulness is eternal”: “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is eternal and so you must as a matter of course continually be grateful to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … : after she has cared for you in a non-attached way–which presumably is the same as the Middle Path way meaning eternal way meaning always at any given moment of space-time her duty has been optimally fulfilled in detailed concordance way so that no more and no less could be expected of/from her for that moment of space-time–she does not expect anything any care returned to her from you whether you are ingrate or grateful to her is immaterial because her and your duty at any given moment of space-time has been optimally fulfilled and no more and no less could be expected from either you or her ….
7/21/2014 thie^n long restaurant television monitor bachelor/bachelorette show or some such was showing a live sonagram monitor of a contestant/guest pregnant belly: last winter when we were in california we watched fetus dahlia die^~m thi at kaiser permanente across from chinese dimsum place in pleasanton california … well dahlia showed us her head move around a bit holding our attention and then she crawled back in behind some wall obstruction and hide herself …. the e^’ch … gia ba?o’s green frog sand box … I Ching caterpillar-butterfly/tadpole-frog … our lutheran sponsor bob dodge requiem … the e^’ch in ec-clesiastes “For everything there is a season, a time for every activity under heaven. …. But, my child, let me give you some further advice: Be careful, for writing books is endless, and much study wears you out. That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty.”
chu’ ha^n said “bie^’t ddu? thi` ddu?” …
“E pluribus Unum ~ ‘the lonely’ ~ ‘number one’ ….”
neighborhood woman in dark glasses and dog … roy orbison – only the lonely -7/23/2014 yesterday I told you so license plate or bumper sticker at orchard hardware today pbs australian 1st 4 billion years …. die^~m scoured the floor as the iceberg …. coal than …
hey jude – “e pluribus unum” – “out of many, one” … jeep commercial “there is only one” … anthropology professor roy … no obvious relation to roy orbison … rappaport taught us gregory bateson who in turn taught us how after world war II jews ~ jude should love german …
animals – don’t let me or prof. roy rappaport or gregory bateson be misunderstood …
The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.
Rubaiyat of Omar Khayyam
Matthew 6:34 Be not therefore anxious [“care” or “hot] for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof..: the sun gives light and cares for the plants and the animals of planet earth during the day then moves on when night comes and tomorrow is another day …
il volo [c.f. “vo^ thu+o+`ng” ~ “vo^ thu+o+ng/lo” ~ “volo” mother watched this on pbs tv before leaving for california: please don’t let me be misunderstood for e pluribus unum buddhist/christian non-attachment “I am a man in the world … on a lotus in the mud .. but not of it” and vo^ thu+o+`ng does not mean careless but mean care no more and no less but care sufficient/enough for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
elo – don’t bring me down
the animals – don’t bring me down
animals – don’t let me or prof. roy rappaport or gregory bateson be misunderstood …
neil diamond – i am i said: it is what it is labelless nameless … bible “I am that/who I am”…. e pluribus unum … for comparison with this e pluribus unum, vo^ thu+o+`ng non-attachment buddhist/christian “in the world … comparable to being on a lotus in a mud pond and therefore … not of it” both rejection and embrace, of e pluribus unum america [e pluribus unum rejection/embrace of e pluribus unum] and e pluribus unum alienation, see bob seger’s we’ve got tonight … and eagles’ despearado, … and this land is your land …
this land is your land
neil young – old man alone in a paradise of one e pluribus unum
]
Neapolitan lyrics[2][3][4]
Che bella cosa è na jurnata ’e sole,
n’aria serena dopo na tempesta!
Pe’ ll’aria fresca para già na festa…
Che bella cosa na jurnata ’e sole.
Ma n’atu sole cchiù bello, oi ne’,
’o sole mio sta nfronte a te!
’o sole, ’o sole mio, sta nfronte a te,
sta nfronte a te!
Quanno fa notte e ’o sole se ne scenne,
me vane quasi ’na malincunia;
sotta ’a fenesta toia restarria
quanno fa notte e ’o sole se ne scenne.
Ma n’atu sole cchiù bello, oi ne’,
’o sole mio sta nfronte a te!
’o sole, ’o sole mio, sta nfronte a te,
sta nfronte a te!
English translation
What a beautiful thing is a sunny day!
The air is serene after a storm,
The air is so fresh that it already feels like a celebration.
What a beautiful thing is a sunny day!
But another sun that’s brighter still,
It’s my own sun that’s upon your face!
The sun, my own sun, it’s upon your face!
It’s upon your face!
When night comes and the sun has gone down,
roy orbison – only the lonely
take a bow – madonna black and white condensed milk
I almost start feeling melancholy;
I’d stay below your window
pointer sisters – fire
http://playingforchange.com/episodes/stand-by-me/ ben e king – stand by me … black man at bart station a couple of days ago upon driving anthony there 7/24/2014 … u’ ly` and odiaka are coming in a couple of days for visit …
elo – don’t bring me down
the animals – don’t bring me down
elton john – don’t let the sun/son [jesus christ the son] go down on me or on my watch … at one point in time “the sun never sets on the british empire” go down on me or on my watch … sympathy for ta`o tha’o and the singer … don’t let me unconciously .. kho^?ng minh ~ tu+` minh … by mistake mistreat or be unfair to anyone … at thie^n long restaurant a couple of days ago and at ross today and cashier at target store today expressing the “hotness” of cashier at michigan wal-mart store “coupon” … thu+’c khuy mo+’i bie^’t dde^m da`i o+? la^u mo+’i bie^’t lo`ng ngu+o+`i co’ nha^n … the nguye^~n brothers/sisters names have the “n” or “an” sound in them “tha(ng”, “hie^-n”, “lo-an”, “h-a^n” etc. and the huy`nh sisters names die^~m/die^n, die^.p ~ di.p, ye^’n ~ zie^’n … … don’t know about “chi. hai” and the brothers … … have the “di” sound and meanings related to “opportunistic” “tie^.n” “convenient” “spontaneous combustion” which actually mean “exact” or “pointed” while the dda(.ng sisters/brothers names such as “kie^.m”, “khan-h” have meanings related to “tie^’t” “khan hie^’m” “minimize” or “rare” which is related to reducing things to an “exactness” to a “point” and the universal minimization/spontaneity is “see/hear/say no evil” mind your own business and the resulting universal “exactness”/”point” or “an”/”contentment” is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … the bao in gia ba?o … let me treat/cover/bao everyone enough/fairly … let me do everything on my watch and always for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … : baby or rather fetus dahlia version of “don’t bring me down for I have covered enough leaving out no one for i have loved/acted/cared/wished/dreamed ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long’: i’ve done/cared/covered all that i can for now who can do more is none sufficient unto this day is the evil/care/act thereof, … to be continued … for tomorrow is another day …” … may “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” ….
When night comes and the sun has gone down.
when you’re faithful/loyal … baby dahlia expressed relatived of ta^`n vu~ …to something you’re disloyal to other things unless the thing you’re disloyal/loyal to is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” “doubt thou the stars are fire doubt truth to be a liar but never doubt i love” … see loneliness of the long distance runner girl playing what resemble amazing grace on piano in hospital lobby on day baby dahlia comes home for the first time … 7/24/2014 hobby lobby truck … ross young sister girls playing with hello kitty “was” “i’ll always be there for ‘was'” mariah carey – anytime you need a friend … via brownian motion to skyway motion nga`y sau so?i dda’ cu~ng ca^`n co’ nhau eternity … please don’t let me be misunderstood is eagles song “did you think you have to [“do lunch” in such a shortsighted way] …” … to^nan could not mail ni su+ vie^n lu+o+ng a care package in time for christmas this past winter and has an e-mail he meant to sent via mr. le^~ in the same period … thu+’c khuy mo+’i bie^’t dde^m da`i o+? la^u mo+’i bie^’t lo`ng ngu+o+`i co’ nha^n …
But another sun that’s brighter still,
journey – lights
internal sun … insider martha at target store 7/24/2014 …: testNASM.asm said it’s the power of intention … i’ve done all i could [e.g. for the 10 commandments etc.] externally the rest is mere intention mere power of intention … and always my friends and acquaintances and my family and i mean/intend “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
7/19/2014 yesterday viettoday commercial for foreverbeaumore greek guy and ngo.c ha^n
o sole mio version of sufficient unto the day is the evil thereof … anthony translates to^nddi.nh’s italian chicken rub for mother … inside sun versus outside sun might very well be
el condor pasa …incidentally me myself and I is number one …. or
ngoi tua man thuyen
to^nan’s strutting in boy scout uniform … probably gift from ba’c quy`nh .. to impress mother’s piano student in the highland is continuous with ba’c quy`nh’s riding the van with the piano to the highland dda` la.t top of the country with us “I dare/care do all that may become a man; Who dares/cares do more is none.” in Macbeth act 1 or in Eugene O’Neil’s “a touch of the poet” or Popeye which says that “I will do all that I can within my power/time–some are born into it; some achieve/earn/learn/will/love/wish it; some have it thrust upon– to provide for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: her innocence is reflected in her faith in “tam ba?o chi? ddu+o+`ng” when she came to America to visit before grandmother “bu” passes away …. “doubt thou the stars are fire doubt truth to be a liar but never doubt I love” …] … “The [zero-footprint] path [= “root” = “aim” = “ddi’ch” = “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ] may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees [“see/hear/say evil”] things, to be cautious, nor till he hears things, to be apprehensive [c.f. people, by contrast “inferior” men, who said they “apprehend”/”fear” “gothic” us below]. ” Confucius “Doctrine of the Mean” … non-attachment love/care or love/care for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is something which has been made fun [kidded: cu` ~ cho.c ~ make fun, kid, lao ~ lao tzu, la`o/cambodian/champa …
much of what follows in this note can be viewed alternatively and seriously in terms of kidney operations … ADH ~ ace de^/love e^’ch/frog or “add e^’ch/frog” where frog represents the ‘virgin’ the “unknown” the prince to be kissed in disguise … gia ba?o sandbox in shape of frog … and caterpillar are versions of I Ching transformations … controls water retention by kidney … hospital chart for die^~m and baby dahlia daria says should do toilet every 3 hours … every 15-20 minutes ADH has to be re-generated anew to implement “the wall” … China’s Great Wall for example… that will retent water … the wall is differentially permeable to allow osmosis or detailed concordance that attempt to implement eternal equilibrium between the two sides of the wall … how much “see/hear/say evil” or how much detailed concordance can be done by either sides of “the wall” is controlled by permeability or by “the wall” itself… everything, how much “see/hear/say evil” or how much detailed concordance, permeability of “the wall” and “the wall” itself are all controlled by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] by John Cougar Mellencamp’s song
He wanted love
With no involvement … similar to ni su+ ca^u ddo^’i about gratefulness reply to chu’ ha^n’s ca^u ddo^’i from dhammapada on his ashtray, this seems to be ba’c quy`nh ni su+ vie^n lu+o+ng’s reply to father’s karma yoga … c.f. the huy`nh sisters’s golden braid …. and how … two sets of footprints… though maybe separated in physical space/time from others ba’c quy`nh ni su+ vie^n lu+o+ng is never separated from her brothers sisters family and loved ones and friends and acquaintainces and everyone in the world …
vivekanannada’s karma yoga
vivekananda’s “work/job with non-attachment” … : father has a long history with this text … he read in north vietnam a vietnamese translation by a friend without knowing that it’s a translation then after some time by chance encounter a french translation and was surprised that it is practically word for word a translation of the vietnamese translation then he encounters again and again copies of this text in south vietnam, in america and elsewhere … effortless action: wu wei by edward slingerland
“action inaction” = “wu wei wu”= “non-attachment/non-involvement work/action/love”
My quote today is from the book “The Zen of Creativity – Cultivating Your Artistic Life” by John Daido Loori.
“In the action of no-action (wu-wei), a cardinal aspect of the true creative process is set forth. In wu-wei, the mind is silenced and the work is allowed to express itself.”
To me, this defines the meaning of becoming purposeless in your work.
Your best work happens when it turns up all on its own. https://zenschoolforcreatives.wordpress.com/tag/john-daido-loori/
So he chased the wind [kho^?ng minh and I Ching voodoo summoning the wind to ease the pain of ta`o tha’o’s rebels]
Thats all his silly life required
And the days of vanity
Went on forever
And he saw his days burn up
Like paper in fire
c.f. “she calls everyone baby” …
or else when you are able to offer help to someone else in pain to offer help to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
] …
to^nan and family and other “plain” people dream and hyped “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
at 99 ranch [“the meeting house” in note 5.25.2014 maps to this and “elder people’s home” behind it near target and hamburger joint where we had lunch and also to new hallway sitting addition from last winter to “phu? ho^` ta^y” restaurant in san jose where we had lunch last weekend with three “witches” in black and an elderly woman in wheelchair … the “pho+? a’p cha?o” was the “angry” one “crossed-out” … “madding crowd” below … not available any more …: also cable tv “flip or flop” and “house hunters international” in shanghai where co^ be^ will go from here in dublin …: also tv’s “kick the can” episode of the “twilight zone” which suggests to to^nan the beatles’ “the best things in life are free but you can give them to the birds and bees, …”… viettoday commercial for “cash fast” … because you don’t have to take it upon yourself to “return” by crutching on similarities/”commons” such as a common game of kick the can from the youth and a game of kick the can in adulthood because somtimes certain things “return” to you automatically without you exerting the manual effort to “return” to those things … an example being the circadian … dr. oz … rhythm of the sun and the moon and the stars all of which “return” to you –i.e. force you to “return” to them–without you exerting the effort to “return” to them … : so if your desires are modest such as if you derive enjoyment in your youth merely by being under the sun, the moon, and the stars … if appreciating the sun, the moon, the stars were enough for you in your youth then in adulthood you can “return” to your youth easily anytime simply by appreciating the sun, the moon, and the stars … with the temptation’s song “Papa was a rolling stone, my son / Wherever he laid his hat was his home … ” as the devil’s advocate,
a rolling stone gathers no moss …. mossy rock and a rock cement to pavement at to^n ddi.nh and die^~m place … and “how to be a rock ~ and not to roll” ~ “eternal” and ni su+ vie^n lu+o+ng ca^u ddo^’i about eternal gratefulness … returning to or gratefulness for/to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” will lead you to “forever young” eternal zero-footprint path …. also incidentally “sometimes words has two meanings” see push the pusher below …
it is a lesson in the manner of truye^.n co^? … “vo^ thu+o+`ng” … nu+o+’c nam “ca’i chum va`ng”
Nhạc cảnh Chum Vàng cũng giống như nhạc cảnh Thằng Bờm, là một chuyện cổ tích bình dân do tôi phóng tác.
…Có một đôi vợ chồng nghèo, làm nghề nông, suốt đời vất vả, lam lũ. Một hôm, chồng ra ruộng khoai (hay ruộng lúa), đang (cầy sâu hay) cuốc bẫm thì đào được một cái chum. Mở nắp chum ra, thấy chum đựng đầy vàng bạc châu báu. Người chồng bèn đậy nắp chum lại rồi để chum bên bờ ruộng. Về nhà khoe vợ là mình đào được cái chum vàng. Vợ hỏi :
– Của trời cho, sao không khiêng chum vàng về ? Để đó, người ta khiêng đi còn gì ?
Chồng đáp :
– Nếu thật sự là của trời cho, thì tự nhiên chum vàng sẽ về nhà, chẳng đứa nào lấy được !
Đang lúc vợ chồng trò chuyện thì có hai thằng kẻ trộm ngồi rình ở ngoài cửa (hay dưới gầm giường), chúng nó nghe hết cả. Hai thằng chạy ra bờ ruộng thì quả nhiên thấy cái chum nằm đó. Chúng vội vàng khiêng cái chum về nhà và khi mở nắp chum ra thì chẳng thấy vàng bạc đâu cả, chỉ thấy trong chum toàn là rắn, rết ! Chúng sợ quá đem chum giấu ở một nơi.
Sáng hôm sau, người chồng ra ruộng thì thấy mất cái chum. Khi về nhà, vợ hỏi :
– Chum đâu ?
Chồng đáp :
– Trời lấy lại chum vàng rồi !
Hai kẻ trộm lại đã ngồi rình và nghe nói vậy, chúng bực quá, chạy đi khiêng cái chum đặt lại chỗ cũ, cho vợ chồng này sẽ bị rắn cắn.
Hôm sau, chồng ra ruộng lại thấy cái chum, về nhà khoe vợ :
– Trời cho lại cái chum vàng rồi.
Vợ bảo :
-Thế sao không khiêng về ?
Chồng đáp :
– Trời đã cho lại cái chum thì chum sẽ về nhà mình cho mà xem.
Hai thằng kẻ trộm lại cũng ngồi rình và nghe nói vậy, chúng tức quá chạy đi khiêng cái chum đặt ngay trước sân nhà, cho vợ chồng này chết vì rắn cắn. Sáng hôm sau, vừa mở cửa ra sân thấy cái chum vàng nằm chình ình ngay đó, chồng bảo vợ :
– Thấy chưa ? Ta nói có sai đâu ? Trời đã cho thì tự nhiên cái chum vàng sẽ bò về tận nhà mình ! http://truyengicungco.com/truyen/Hoi-Ky-Pham-duy-Tap-4/Chuong-Hai-muoi-bay-721597/
that can take you out of the twilight zone and “return” you to a “forever young” here and now … ] across from last winter’s meeting at halo halo desert place … seems that gary is back with his wife and tu’ and nga is in same boat … : “ta?i ngo^.” …. “carry me” … “ta’i ngo^.” … “meet again” …
“though I have my Italian Maserati, I don’t know why my ‘see/hear/say no evil’ idiot rainman brother inherit everything …”: no one is “jealous”–or rather everyone is disgusted/feared-and-loathed or “reverse-jealous”– of the “idiot” and he is thus able to inherit by staying out of the “starry” lime light ……: girl suggestive of chi. phu+o+ng who played piano to a tune resembling “Amazing Grace” at lobby under a balcony at Kaiser Permanente in Walnut Creek upon our visiting Dahlia on the morning of her birthday Monday 6/16/2014 and her mother Die^~m with To^n DDi.nh …. GRACO children paraphernalias … and those who have risen after a raise to^n to see the to^`n ta.i vi~nh vie^~n eternal eternity … song “always something left to remind me …” kho^ng tha or martha by tha …
Thus they the Son of God our Saviour meek
Sung Victor, and, from Heavenly Feast refresht
Brought on his way with joy; hee unobserv’d
Home to his Mothers house private return’d.
John Milton’s “Paradise Regained” …
BETTE MIDLER LYRICS
Play Songs
“The Rose”
Some say love, it is a river
That drowns the tender reed.
Some say love, it is a razor ……. ye^’n made gia? ca^`y pretend plowing with razor that booby-trapped the kitchen drawer … gilette and gilet at pho+? ha(`ng from years past …
That leaves your soul to bleed.
Some say love, it is a hunger,
An endless aching need.
I say love, it is a flower,
And you its only seed.
[6/19/2014 discussion with Ye^’n …. “grandpa tell me about the good old days….” … the mistake made by Pharoah with baby Moses and Caesar with baby Jesus was that both thought “Eternity does not exist” … “soul does not exist” …. “God does not exist” …
pascals’ wager … at target store with enfamil formula … … same as with the anger at detroit airport above same as chu’ ha^n da^.m/gia^.m cha^n ….: anyway if the buddha had not gone to the four gates of his pleasure palace perhaps he might never have doubts about his own pleasurable paradise other than boredom … and in the same way if pascal or job had not experience some gate/door to the Noble Truths he might never have doubt that other people are equally of his belief in God exists Goodness exists god and goodness is universal … nha^n chi so+ ti’nh ba?n thie^.n … below it is discussed the problem of self-conquest …of conquering the fighting temptation to see/hear/say/blame evil –to involve/attach other people to do eye-for-eye or mirror images ..e.g. kennedy and his mirror images … — instead of the instinctive inkling/mambo … i don’t know/see/hear/say what it is or how to say/express it but …. innate reliance on universal innate ti’nh ba?n thie^.n … … basically, if you see/hear/say no evil and mind your own business you would not know whether other people are aware of universal ti’nh ba?n thie^.n as you do and even you yourself might be aware of universal ti’nh ba?n thie^.n within yourself only in an descartes-doubt marquis-de-sade-mumble-jumble-mambo uncertain sort of way … it seems to be all good to be ti’nh ba?n thie^.n …
… the “concrete” pyramids and the Great Wall of China versus ephemeral “words” or “information” discussion with David Lowe … and so the Pharoahs and the Caesars sought to destroy the last of the “seed” of the Jews … their prophesied “replacement” …. …. Emperor Ta`o Tha’o, on the other hand, was given a reprieve by at least one of the people who would corner him …: note “simplify” [7/9/2014 yesterday … it’s not certain but ddan ~ the^’ da^n ~ khanh con anh nha^n chi. mai might have snatched a lunch counter while to^nan was writing note “simplify” and even though it would have been considered a gift from one family member to another anyway but to^nan bought a replacement recently after supper at east lake restaurant ~ phu? ho^` ta^y after across-the-street han mi cashier about to cross the road …. to^nan weight had dropped dangerously to 104 lbs from 107 lbs in thanksgiving and could not regain it until now 7/9/2014 discussion and probably should not have been driving … chi. ha^n alsow was rather thin then though not the di sisters at the supper that have the whole east lake staff against us when the black jewish people counted out loud reminding to^nan of the lunch counter that ddan might have taken … before returning to michigan di` ba had reorganized and changed the silverware drawer and to^n an must also do the same in michigan because of mice invasion which interferes with regaining weight … father telephoned about di` khanh chu’ cha^u ~ kwan and linda the came for lunch/supper who discussed hong kong’s return to beijing and to^nan’s chest pain and chicago chinese food and mostly vegetarian vietnamese food… today di` ba cited tu+’ ddo^? tu+o+`ng … father related how o^ng no^.i ty. re-enacted sima quan history with vua vu~ not fulfilling conscript duties building dam and was punished but his son did as with dighavu story …ta^`n vu~ and nguyen’s family is coming and mother said we’ll compare side by side the two daughters in law] with its comment on how to truly be the “captain of one’s soul” … David Lowe in Dallas … one might have to eat shit … to see through the inner workings of one’s automatics …c.f. prajnaparamita below c.f. ecclesiastes “I commune with my heart and lo! [my heart is black] …” … 7/3/2014 this morning dahlia die^~m thi gestured to ba’c ty’ what might very well be interpreted as “once you have left your mother’s womb …. she stretched out her legs abandoning her usual fetal position … she is quite tall and barely fits in her GRACO baby-stage cradle if she does not curl up in fetal position … you should be afraid/respect/listen of your mother … your ‘ma’ ~ ‘ghost’ ~ ‘automatics’ …” … which is the same as what she gestured a few days previously upon the wind opening and closin ba` no^.i grandma’s bathroom door whose lock does not work whence to^nan told/ru/lulliby her that “if you are dda ti`nh dahlia and love muo^n loa`i everyone then every ‘ma’ ghosts will not bother you for afterall you love everyone …” … anyway she might or seems to have asthma making sounds with her breathing … “I’ve been drawn into the dark side … luke, i am your father …” very remotely testnasm.asm asthma… perhaps and especially after eating …. she just farted or pooped while making the sound which sound is placated when she is picked up by hand instead of left in her cradle …maybe she needs burping and exercise… jehovah witness women came knocking on the door and to^nan wokes up and was not quite himself greeting them until he immediately ate a banana and found the will to love them again … while die^~m discussed the breathing problem mother expressed the same as jehovah witness later discussing opening the door to water the wilting kumquat plant in the balcony that later to^nan would fertilize …. sometimes when you don’t have enough nutrition or what not to handle a foreign-invasion load that might be overwhelming, then your digestive system … your respiratory system etc. … has to fart and poop … and cough and goes asthmatic .. and otherwise open the various doorways to get rid of the wastes and foreign materials it could not contained/controlled due to lack of proper nutrition or what not …. c.f. sarah maclachlan below …. 7/7/2014 tate ella to^n nguyen and ta^`n telephoned yesterday party alan and wife and baby in living room with carpet resembling fiber glass under fiber glass extruding vent that has been plugged by to^nan and to^nan spilled sunkist on persian rug that sheds whenever it is vacuumed and perhaps even when it is not vacuumed … perhaps these carpets need/should be replaced for the baby … alan and wife’s phillip baby– c.f. chi.phu+o+ng and push the pusher below–made same gestures and sound as dahlia when allowed to sit in “predator” spider-resembling GRACO swing with its head ga^.p dda^`u bent because of the seat’s shape …
7/10/2014 to^n ddi.nh gave dahlia some zantac for acid reflux or heartburn and it seems to work … don’t know about others but usually for to^nan it happens when he minds two things at the same time … “mo^.t co^ng hai vie^.c” good thing there’s north and south koreas … and “forgot to swallow” the opposite of “nuo^’t chu+?ng” which is also due to the same thing … chu’ hu+ng co^ hie^n … co^ die^.p “tu+” ~ “di.p” ~ “thay phie^n” … will come in a couple of days … : regarding the pride of resolving along with the jehovah witness the biblical saying with application to the perhaps wrong-fully minded viettoday commercial “you want cash fast? come and get it” featuring girl suggestive of co^ khanh who had an accident a couple of days ago suggesting vie^.t kie^`u ve^` nu+o+’c only for the tie^`n money or remembrance of things past [tie^`n ~ former time in chinese]
New Living Translation
Matthew 6:24 [thew ~ thie^u/thie^’u]”No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God [“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] and money.”
with the fact that orbital motion simultaneously serves two masters … blue and red …. well, but that forgot the fact that the orbital motion could not serve both point a and point b at the same time … except in the sense that point a is “in partial fulfillment” … pontiac northern highschool mr hull’s phrase [“ta la` pha^.t dda~ tha`nh va` ngu+o+i la` pha^.t se~ tha`nh” chu’ le^ nha^n’s phrase: which incidentally might help one with moderating jealousy if the Noble Truth of jealousy allows it in that, instead of be jealous of other people who have achieved more than one thinking that the others are “different” from oneself, one ought to be happy for other people who have achieved more than one thinking that the others are different but continuous with or connected to one or “in the image” of one …. anyway supposedly the whole or God will always try to adjust jealousy or not jealousy so that all differences are in the Middle Path positions distinct from each other in such a way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ] … of point b being continuous with point b and giving rise to point b …
Thích Nhất Hạnh
Đường Xưa Mây Trắng
Old Path White Clouds
Chương 15
KHỔ HẠNH LÂM
fleetwood mac – the chain ~ “automatics”: don’t be a captain of your soul the chain of automatics is everything/God: a couple of years ago probably … gia ba?o would maintain the chain of personal tha^n automatic and break the more superficial thie^n ha. command by di` ba to follow her into women’s toilet “thu’i qua'” … c.f. bruce ~ thu’ lee and ip man below … and to^n ddi.nh could not come in to the women’s toilet to rescue gia ba?o who could not come out because his pants was hung out of his reach …
fourth of july party with dao gia ba?o riding ye^’n in white see-through and die^.p … di.p thay phie^n jeep zipf distribution that partly inspired note “simplify” … bao paid for the whole supper of shellfish and roast beef because she seems to have been inspired by the american-british thanksgiving atmosphere of roast beef slices by a friend then the following day with anthony returning from yosemity old faithful trip with mother in white with holes and lisa and ali and megan … and yvonne …
kelley – free fallin
megan and liz – free fallin mihaly – flow …”crutchless” “flow” … “may the force be with you” … “Doing the right thing” is like water.
It’s good for all living things, and flows without thinking about where it’s going
…just like Tao.” Ron Hogan
Tao Te Ching at duhtao.com … philosophy of acupuncture is that extreme stagnancy is suffering and is relieved by proper flow … Perpetual Motion … 7/10/2014 lee sandwich fireman and electrical repair men with sharply crisp tattoos and with fuzzy tattoos …the times they are a changin’ tru’c ho^` song “con ro^`ng cha’u tie^n” “ro^`i se~ vinh quang” 1 corinthian 13
I Cô-rinh-tô 13 Vietnamese Bible: Easy-to-Read Version (BPT)
13 Dù tôi có thể nói được các ngôn ngữ loài người và thiên sứ nhưng nếu không có tình yêu thương thì tôi chẳng khác nào tiếng chuông vang hay chập chỏa ồn ào. 2 Dù tôi có ân tứ nói tiên tri, hiểu biết mọi điều nhiệm mầu của Thượng Đế và thông biết đủ thứ, dù tôi có đức tin có thể dời núi được nhưng nếu không có tình yêu thương thì tôi chẳng ra gì. 3 Tôi có thể bố thí hết của cải, hi sinh thân mình để làm của lễ thiêu [a] nhưng nếu không có tình yêu thương thì chẳng ích gì cho tôi.
4 Tình yêu thương nhẫn nại và nhân từ. Tình yêu thương không đố kỵ, không khoe khoang, không tự phụ. 5 Tình yêu thương không cộc cằn, không ích kỷ, không nóng nảy. Tình yêu thương bỏ qua các tổn thương đã chịu. 6 Tình yêu thương không vui về điều ác nhưng vui trong sự thật. 7 Tình yêu thương chấp nhận mọi điều. Lúc nào cũng tin tưởng, lúc nào cũng hi vọng, lúc nào cũng chịu đựng.
8 Tình yêu thương không bao giờ dứt. Ân tứ nói tiên tri có lúc sẽ ngưng. Ân tứ nói ngôn ngữ lạ có lúc sẽ không còn. Ân tứ hiểu biết sẽ chấm dứt. 9 Vì rằng sự hiểu biết và khả năng nói tiên tri của chúng ta không hoàn toàn. 10 Nhưng khi cái hoàn hảo đến thì những gì không hoàn hảo phải chấm dứt. 11 Khi tôi còn nhỏ, tôi nói như trẻ con, lý luận như trẻ con. Nhưng khi tôi trưởng thành, tôi không làm những việc trẻ con nữa. 12 Chúng ta cũng thế. Điều chúng ta hiện đang thấy chỉ là phản ảnh mờ mờ thôi, giống như đang nhìn trong gương nhưng đến lúc ấy chúng ta sẽ thấy rõ. Hiện giờ tôi chỉ biết có một phần, nhưng đến lúc ấy tôi sẽ biết hết như Thượng Đế đã biết tôi. 13 Cho nên chỉ có ba điều nầy là còn mãi: đức tin, hi vọng và tình yêu thương. Mà điều cao quí hơn cả là tình yêu thương.
… https://www.biblegateway.com/passage/?search=1+Corinthians+13&version=BPT habit ~ automatic, dress, …
… even as reputedly the Buddha eats shit to have no preconceived/prejudiced notions imposed by one’s so-called “automatics” wrote immediately after co^ Quye^n passes not long after ba` no^.i ba` ngoa.i passes …
… and note on mathematical “residue” and porn girl Crissy Moon– who supposedly passes http://forum.adultdvdtalk.com/crissy-moon-appreciation-thread –in the public toilet http://www.cduniverse.com/productinfo.asp?pid=7654607 … shit pha^n ~ ash …report of ni su+ vie^n lu+o+ng ash having xa’ lo+.i … ~ residue ~ seed ~ eternal/eternity … no problem with claiming fame/fortune here no “mea culpa” no “it’s mine mine mine you hear … ” because shit and residue it’s something that people would deny as would the jew deny christ “no, it’s not mine, … definitely not mine …” …
crossby, still, and nash – woodstock: we are star ash/shit/residue/dust we are golden …
…. would coincide with the beginning of the end of the current problems …. ba’c tue^. trai “the^’ la` the^’ na`o” … ba` ngoa.i “hie^?u chu+?a”…david lowe in texas “how could you not understand and be contented with it” … … die^~m to^n ddi.nh called the unborn dahlia “boo boo” as in tv show we watched recently “honey boo boo” who went outside to play … …. martha stewart ” … you must always start with ‘eternity’ don’t you …” ….
“have you no sense of decency” below
THE BAND LYRICS
Play Music
“The Night They Drove Old Dixie Down”
Virgil Kane is the name [virgil is a roman poet: the song seems to be a metaphor for the new testament pontius pilate and jesus christ trial: personally, see the answer “at your mercy” elsewhere in this note: taking clues from nathaniel hawthorne “the scarlet letter” “death/life and everything else are too definite an object to wish for or avoided… {dhammapada: everything being the summation of everything else influence so that muo^n loa`i is to blame or equivalently the self is to blame} …” to^nan typically “raises” himself to emerging standing out from all strifes … neil young’s song “live alone in a paradise …” … by absolving everyone of their actions/thoughts …: to^nan told david lowe that to^nan’s neighbor to the right is robert representing the robber that was nailed along with jesus while neighbor to the left is an italian with name with “alex” where “lex” representing the roman law of pontius pilate so that together we were forced to act out the passion play of jesus even though left alone to our own nature, we have nothing against one another … robert is a very nice man and so is the italian alex a very nice man and to^nan love both as he loves muo^n loa`i everyone but with chrysler motor nearby at times we seem to be at each other’s throats against our own will … told david lowe “we chinese share everything ….at least so far we only share religion while the native south american indians seem to have been forced to share at the genetic level … seeing how uruguay is listed in wikipedia as having 0% native and 100% mulatto” … anthony went upstair first after supper … well, we turn our cheek and wish the people who made us share christ’s passion to assume characters and act out jesus passion play may they and muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long … … ca^.u nghie^m emails “chia”/share buo^`n … don’t take the words “chia buo^`n” literally … 7/19/2014 yesterday at joann fabric halloween pumpkins and ghostly forms in white and black together with passionate ones … because supposedly what sharing is all about is: when there is a load one shares carrying/be^ the load so that it is bearable …. and the universal load is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well” and one shares that load so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well” is bearable/sustainable … thus sometimes chia buo^`n does not mean literally to share in the sadness or in the urge to do eye-for-eye or in the be`o da.t/gia.t ma^y tro^i hopelessness but to be glad/happy to laugh out loud to feel victorious to feel vindicated to feel shame to feel sexy to obtain clarity of mind to feel ludicruous to feel absolved of all eye-for-eye and turn-the-other-cheek instead to feel at peace to feel comforted to feel wanting to try to re-create a better world or what not because do such enable “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well” … because doing such is carrying your own cross/burden/share of the universal cross/burden/aim/ddi’ch/load that is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well” … ]
And I served on the Danville train
‘Till Stoneman’s cavalry came
And tore up the tracks again
In the winter of ’65
We were hungry, just barely alive
By May the 10th, Richmond had fell
It’s a time I remember, oh so well
The night they drove old Dixie down
And the bells were ringing
The night they drove old Dixie down
And the people were singing
They went, “Na, na, la, na, na, la”
Back with my wife in Tennessee
When one day she called to me
“Virgil, quick, come see,
There goes Robert E. Lee!”
Now, I don’t mind chopping wood
And I don’t care if the money’s no good
You take what you need
And you leave the rest
But they should never
Have taken the very best
The night they drove old Dixie down
And the bells were ringing
The night they drove old Dixie down
And all the people were singing
They went, “Na, na, la, na, na, la”
Like my father before me
I will work the land
And like my brother above me
Who took a rebel stand
He was just 18, proud and brave
But a Yankee laid him in his grave
I swear by the mud below my feet
You can’t raise a Kane back up
When he’s in defeat
The night they drove old Dixie down
And the bells were ringing
The night they drove old Dixie down
And all the people were singing
They went, “Na, na, la, na, na, la”
The night they drove old Dixie down
And all the bells were ringing
The night they drove old Dixie down
And the people were singing
They went, “Na, na, la, na, na, la”
dan lanois: da^n la no^.i serpent lang thang … wandering = brownian motion = “natural” detailed concordance ….:
jim croce – bad leroy brown
Painting by Numbers …. is brownian motion …
by James McMurtry
The gates of the schoolyard
Are padlocked and chained
To keep all the children in out of the rain
The art teacher’s preaching
The virtues of pastel shades
You pay no attention but it won’t hurt your grades
(chorus)
‘Cause your painting by numbers … Ni Su+ Vie^n Lu+o+ng had To^nAn colored in a Buddhist mandala she brought from Vietnam when she visited us in America nearing the year 2000 millenium celebration …
connecting the dots
they don’t have to tell you
you don’t call the shots
You jump when they say jump
And you don’t ask how high
’cause painting by numbers they know you’ll get by http://www.jamesmcmurtry.com/lyrics/tlwl.htm
“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” supports all, “artificial” and “natural”, detailed concordance … c.f. “nhu+ nu+o+’c trong nguo^`n” in note 5.5.2014 … brownian motion is “you close what you can when it comes to your locality” … while “skyway motion” … thie^n hu+o+ng … dahlia die^~m thi expressed “alien” from outer space one day and expressed “hiccup” “hick up” “gothic up” …. where gothic/hick ~ que^ signifies something/someone who is far far away from your own normality and hence appears abnormal to you even though in themselves they are as normal as you …
“anh em xa, la’ng gie^`ng ga^`n” …: song “love the one you’re with [with an eye on loving everyone near and far] ….” and song “she’s every woman in the world to me” … keep your eye on the ball … love the one you’re with with/for the purpose of loving “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
The original phrase “Think global, act local” has been attributed to Scots town planner and social activist Patrick Geddes.[2] Although the exact phrase does not appear in Geddes’ 1915 book “Cities in Evolution,”[3] the idea (as applied to city planning) is clearly evident: ” ‘Local character’ is thus no mere accidental old-world quaintness, as its mimics think and say. It is attained only in course of adequate grasp and treatment of the whole environment, and in active sympathy with the essential and characteristic life of the place concerned.”[4]— Patrick Geddes, was a Scottish biologist, sociologist, philanthropist and pioneering town planner. He was also responsible for introducing the concept of “region” to architecture and planning. He has made significant contributions to the consideration of the environment. Geddes believed in working with the environment, versus working against it.[5] http://en.wikipedia.org/wiki/Think_globally,_act_locally “da`i tay em vo+’i thuo+? va^~n xanh xao ….”
sometimes your local neighborhood … brownian motion … is out of whack and you have to reach out to your global neighborhood … “skyway motion” … for help with your local problems … e.g. see catholic kennedy and cuba/turkey and catholic ngo^ ddi`nh die^.m… e.g. see china’s fiscal problems in note 5.25.2014 …e.g. see nasa illustration of ionosphere global waves it could be that when one global wave subsides in its locality it gives rise to or is “re-incarnated” as the “energy” or “build-up” of another wave elsewhere in the globe… with application to ni su+ vie^n lu+o+ng passing/re-incarnation … mr. le^~ son of woman who owns the temple ni su+ helps run both being students of a hybrid french-vietnamese buddhist nun teacher said that some monk in thailand wants beside the xa’ lo+.i crystallized stuff in her ash … c.f. ho`n vo.ng phu … and her ash they also want any articles of clothing etc. associated with her … as though to invite her to “re-incarnate” there by providing the “nearest”/”closest” “environment” …:
from note 5.25.2014 – china: seemingly tu tha^n could not keep up with bi`nh thie^n ha. … te^` gia tri. quo^’c probably the same …
jim croce’s local brownian motion is such that he could not handle it and has to reach out to/for the global skyway motion … i’ll have to say i love you in a song : father telephoned 6/30/2014 saying he loves to^n an very much especially after hearing mother ma’ch said that to^nan is underweight extremely …
of course, to^n an wishes him and his family wellness and long life, but sometimes the delicacy/problems of the local neighborhood is such that to^nan the better wishes directly the global/universal “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
“skyway motion” is “butterfly effect” … co^ Khanh chu’ cha^u’s who is in pain currently supposedly tea glass ‘complex system’ …is phase transition at critical point where/when the correlation length becomes infinite: when a glass of water starts to freeze, it does not freeze in parts but freeze in whole … the whole glass of water is frozen simultaneously as though all parts of the water in the glass somehow manage to communicate instantaneously with one another about freezing together simultaneously … the parts are correlated with an infinite correlation length … see this past 2013-2014 winter in previous notes and movie “frozen” below … the cold winter hits all of the united states predicting a “phase transition” … and note that the more sharp and sudden the transition from season to season or phase to phase the more uniform is it : gravity and “twinning” … anthony con ca^.u nha^’t from twin cities … and catholic mass … and eugene o’neil’s iceman cometh below … and other “no exit” inescapable universals …
THE GUESS WHO LYRICS
“Share The Land” … see roofing crew and ukraine-russian revolutionary and song “our house” in note 5.25.2014 …: nga`y sau so?i dda’ cu~ng ca^`n co’ nhau … die^~m xu+a … : see “consistent”=”co-existence” and GODel’s Theorem below … forever young and wellness and the aim of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is an effort of co-existence … such as three or four or more generations living together or such as many religions co-existing living together or such as many races of peoples co-existing living together …
6/30/2014 chi. trang anh ba(`ng and phu’, mi, quang, tru’c are visiting from canada …
Have you been around?
Have you done your share of comin’ down
On different things that people do?
Have you been aware?
You got brothers and sisters who care
About what’s gonna happen to you
In a year from now
Maybe I’ll be there to shake your hand (Shake your hand)
Maybe I’ll be there to share the land (Share the land)
That they’ll be givin’ away
When we all live together, we’re talkin’ ’bout together, now
Maybe I’ll be there to shake your hand (Shake your hand)
Maybe I’ll be there to share the land (Share the land)
That they’ll be givin’ away
When we all live together, we’re talkin’ ’bout together, now
Did you pay your dues?
Did you read the news
This morning when the paper landed in your yard?
Do you know their names?
Can you play their games
Without losin’ track
And coming down a bit too hard?
Maybe I’ll be there to shake your hand (Shake your hand)
Maybe I’ll be there to share the land (Share the land)
That they’ll be givin’ away
When we all live together, we’re talkin’ ’bout together, now
Maybe I’ll be there to shake your hand (Shake your hand)
Maybe I’ll be there to share the land (Share the land)
That they’ll be givin’ away
When we all live together, we’re talkin’ ’bout together, now
Maybe I’ll be there to shake your hand (Shake your hand)
Maybe I’ll be there to share the land (Share the land)
That they’ll be givin’ away
When we all live together, we’re talkin’ ’bout together, now
Maybe I’ll be there to shake your hand (Shake your hand)
Maybe I’ll be there to share the land (Share the land)
That they’ll be givin’ away
When we all live together, together together
with a little help from my friends …
(Shake your hand, share the land)
You know I’ll be standing by to help you if you worry
(Shake your hand, share the land)
Now more sadness, no more sorrow, and no more bad times
(Shake your hand, share the land)
Everyday comin’ sunshine, everyday everybody laughin’
(Shake your hand, share the land)
Walkin’ together by the river, walkin’ together and laughin’
(Shake your hand, share the land)
Everybody singin’ together, everybody singin’ and laughin’
(Shake your hand, share the land)
Good times, good times, everybody walkin’ by the river now
(Shake your hand, share the land)
Walkin’, singin’, talkin’, smilin’, laughin’ diggin’ each other
(Shake your hand, share the land)
Everybody happy together, I’ll be there to worry you if you need-a me
(Shake your hand, share the land)
Call on me, call on me, call my name, I’ll be runnin’ to help you
anthony plays blondie “call me” while being quarrantined from the pool bbq party on 6/29/2014 …
(Shake your hand, share the land)
Everybody walkin’ by the river now, everyday everybody laughin’
(Shake your hand, share the land)
Everybody singin’ and talkin’, smilin’, laughin’, diggin’ each other
Submit Corrections
THE GUESS WHO Lyrics
A-Z Lyrics
Writer(s): Burton Cummings
Copyright: Shillelagh Music http://www.azlyrics.com/lyrics/guesswho/sharetheland.html
…..another day that a cup of water might have cured … might be “you artificially demand closure regardless of whether it is in your locality or far far away” … Die^~m Thi where Thi ~ tho+`i ~ time and Die^~m [tho+`i] Xu+a “da`i tay em vo+’i thuo+? va^~n xanh xao …” … be’ Kyria of Kim and … also be’ Calvin …6/24/2014 … anthony went to his job but to^nan thought and behave as though he’s still at home and the brown ups “natural gas vehicle” came by and the “straw-man” lawn mower came by to remind to^nan that anthony is not home …
Phantom limb pain refers to mild to extreme pain felt in the area where a limb has been amputated.
Phantom limb sensations usually will disappear or decrease over time; when phantom limb pain continues for more than six months, however, the prognosis for improvement is poor.
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Chronic Pain: New Research, New Treatments
As recently as 20 years ago, people with chronic pain were too often dismissively told that their problem was “in their heads” or that they were hypochondriacs. But in the last decade, a handful of dedicated researchers learned that chronic pain is not simply a symptom of something else — such as anxiety, depression, or a need for attention — but a disease in its own right, one that can alter a person’s emotional, professional, and family life in profound and debilitating ways. Today, doctors…
What Causes Phantom Limb Pain?
Although the limb is no longer there, the nerve endings at the site of the amputation continue to send pain signals to the brain that make the brain think the limb is still there. Sometimes, the brain memory of pain is retained and is interpreted as pain, regardless of signals from injured nerves.
What Are the Symptoms of Phantom Limb Pain?
In addition to pain in the phantom limb, some people experience other sensations such as tingling, cramping, heat, and cold in the portion of the limb that was removed. Any sensation that the limb could have experienced prior to the amputation may be experienced in the amputated phantom limb.
How Is Phantom Limb Pain Treated?
Successful treatment of phantom limb pain is difficult. Treatment is usually determined based on the person’s level of pain, and multiple treatments may be combined. http://www.webmd.com/pain-management/guide/phantom-limb-pain
ba’c Hu+o+’ng resemblance at target store where to^nddi.nh went to return formulas today 6/24/2014: ba’c Hu+o+’ng who was amputated due to a fire accident once discussed “phantom limb” with chu’ Ha^n …. : ba’c Gia’o Ha`n ga’i … same model as co^ Quye^n ba’c Quy`nh and Ye^’n … could stay forever young long after ba’c Gia’o Ha`n trai has passed … but … she is probably romantic … and one could also stay “forever young” similarly by “minding one’s own business” … [warm blooded mammal … sophia on dolphin inflatable with gia ba?o and davy in tow … with tha?o ~ nga … with anthony substituting for gary … see other pacific rim movies “last days of chez nous” and “The piano” … and atlantic rim movies “the wide sargasso sea” …
]… while surfing life’s waves to the point one does not notice the waves come and go effectively substituting “phantom waves” for waves that have come and gone … … the answer to “nhu+~ng ngu+o+`i muo^n na(m cu~ ho^`n o+? dda^u ba^y gio+`” … ba` no^.i ba` ngoa.i co^ quye^n ni su+ vie^n lu+o+ng etc. …ba’c oanh cu?a ye^’n, … etc … is that they can be present here with you always– effectively never having passed away– eternally if you know how to aim/return/love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
“THIS arises; THAT arises”: instead of “brownian motion”, “skyway motion” “da`i tay em vo+’i” is the attribution of cause of a local wave arising to waves arising from far far away instead of to local neighboring waves arising …
anyway, “da`i tay em vo+’i” “willy-nilly” is a Tra.ng Quy`nh’s story …
Tương muối cũng ngon
Chúa Trịnh quanh năm ăn toàn sơn hào, hải vị, chả thiếu thức gì, mà vẫn không thấy ngon miệng.
Môt hôm, Quỳnh túc trực, Chúa bảo:
– Ta ăn đủ của thơm vật lạ, mà không biết ngon. Ngươi có biết thứ gì ngon thì nói cho ta hay?
– Tâu Chúa, Chúa đã xơi mầm đá chưa ạ?
– Vị ấy ngon lắm à?
– Dạ, ngon lắm.
– Thật như thế thì làm để ta nếm thử xem?
Quýnh sai người lập tức đi lấy “mầm đá” về ninh nhừ để làm đồ ngự thực, còn mình thì lủi về nhà lấy một lọ tương ngon, một đĩa muối trắng. Lọ tương thì bịt thật kỹ ngoài đề hai chữ “Đại phong” đem sang giấu một chỗ.
Chúa đợi lâu, thấy đói bụng, hỏi:
– Mầm đá đã chín chưa ?
Quỳnh thưa:
– Chưa được.
Chốc chốc, Chúa lại hỏi, Quỳnh tâu:
– Thứ ấy phải cho thật chín, không thì lâu tiêu.
Khuya, Chúa lại hỏi. Quỳnh biết Chúa đói lắm rồi, mới tâu:
– Xin Chúa hãy xơi tạm vài thứ dã vị này, còn mầm đá xin dâng sau.
Rồi truyền dọn cơm tương với muối dâng lên. Chúa đang đói, ăn ngon miệng. Trông thấy lọ đề hay chữ “Đại phong” lấy làm lạ. Chúa hỏi:
– Mầm Đại phong là mầm gì mà ngon thế?
– Bẩm là đồ dã vị thường dùng.
– Là gì, nói lên cho ta biết?
– Bẩm tương ạ?
– Ngươi để hai chữ Đại phong là nghĩa là sao?
– Bẩm Đại phong là gió lớn, gió lớn thì đổ chùa, đổ chùa thì tượng lo, tuợng lo là lọ tương.
– Lâu nay ta khong ăn, quên mất cả vị, sao ngon thế?
– Tâu Chúa, quả không sai. Lúc đói thì ăn gì cũng ngon, no thì không thấy gì vừa miệng!
Chúa cười bảo:
– Ngươi nói phải. Thế ra ngươi làm cho ta thật đói để ăn cho biết ngon, chứ đọi mầm đá thì biết đến bao giờ cho chín. http://www.truyenviet.com/truyen-cuoi/91-trang-quynh/1215-tuong-muoi-cung-ngon
“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” supports all, “artificial” and “natural”, detailed concordance … c.f. “nhu+ nu+o+’c trong nguo^`n” in note 5.5.2014 … brownian motion is “you close what you can when it comes to your locality” … skyway motion might be “you artificially demand closure regardless of whether it is in your locality or far far away” …
ba’c Quy`nh succumbed eventually to giving To^nAn a set of books of Buddhist Parables besides clothing for school …
Parable Of Returning Love For Hatred
Gautama Buddha
Buddha, 5th Century; B.C., a prince of the house Gautama and himself called Siddhartha, was the great religious leader of northern India and the founder of Buddhism, one of the chief religious faiths of mankind today. He arrived at his beliefs by long meditation. he held that “suffering is inseparable from existence, which is an evil; that the principal cause of suffering is desire; that the suppression of suffering can be obtained by suppression of desire, and this in turn by Buddhist discipline.”
The parable given below illustrates the Golden Rule. Find out if you think you could have done what Dighavu did.
1. A king of the Kosales and his queen were robbed of their kingdom and cruelly slain by Brahmadatta, king of the Kasis. At the time of his death the condemned king looked at his son and gave his last injunction: [“Not by hatred, my dear Dighavu, is hatred appeased. By love, my dear Dighavu, is hatred appeased.”]
2. And the orphan prince wept and wandered in the forest and then took employment as a menial in the royal stables of Brahmadatta. And one day he sang a song and played on the flute. And the king heard him and was so pleased with him that he engaged the boy as his attendant, not knowing who he was.
3. And it so happened that on one occasion the king went out to hunt, taking Dighavu with him. And the king lost his way and felt tired and lay down. He laid his head on the lap of Dighavu and fell asleep.
4. And Dighavu thought within himself: “This king Brahmadatta of Kasis has done much harm to us. By him we have been robbed of our troops and vehicles, our realm, our treasures and storehouses. And he has killed my father and mother. Now the time has come to me to satisfy my hatred.”
5.And Dighavu unsheathed his sword, but the dying injunction of his father came to his mind: “Not by hatred, my dear Dighavu, is hatred appeased.” And the prince put up his sword.
6. And the king dreamed a frightful dream, and when he awoke Dighavu told him the whole truth, forgave him the murder of his parents, and gave him his life. And the king then rendered back to Dighavu his father’s kingdom and gave him his daughter to wed.
7. “Now, O monks,” concluded the Buddha, “If such is the forbearance and midlness of kings who wield the scepter and bear the sword, so much more, O monks, must you so let your light shine before the world, that you, having embraced the religious life according to so well-taught a doctrine and http://blackpearlangel1215.blogspot.com/2012/11/parable-of-returning-love-for-hatred.html
touch father/pa
6/29/2014 peaches for co^ Lan Anh … to^n an should be held responsible for the arrogance and the presumption about Tree of Life though and co^ Lan Anh and Dahlia are both innocent though again we all are at the mercy of us/them/you/God … and Dahlia suggested “serpent [or God the Father via serpent, for God is omni:] said the truth [God forgives/spares the “seed” and therefore forgives/spares via the seed everyone/everything
palestinian-israel on the news 7/24/2014 … anthony for bachy …
Procol Harum – A Whiter Shade of Pale, live in Denmark 2006 …
Dutch author Maarten ‘t Hart calls “A Whiter Shade of Pale” an “original adaptation” of Johann Sebastian Bach’s Ich steh mit einem Fuß im Grabe, BWV 156. Besides, the Hammond organ line of the song came from Bach’s “Sleepers, Wake!” and “Air on the G String” – both of which use a similar stepwise bass motion. The similarity is referred to in the 1982 play The Real Thing by Tom Stoppard and 1991 film The Commitments. The music also borrows ideas from “When a Man Loves a Woman” by Percy Sledge http://en.wikipedia.org/wiki/A_Whiter_Shade_of_Pale
] …..: it’s eternal … everything’s eternal … in some sense of the word … e.g. “the sun sets and the sun also rises” …: Tree of Life ‘… anthony discuss running with sister of frank and linda …
the long distance runner “spare” himself of winning the race … 7/12/2014 supper ox tail in squash bowl, sea food, singapore noodles, rib with chu’ hu+ng co^ hie^n discuss how certain countries “race” such as china and chinese lunar lander and india’s rocket etc. while other countries manage to stay out of the “race” … myanmar, thailand, cambodia, etc. all the countries that made clothing for dahlia die^~m thi where “thi” ~ “race” …
tila tequila for myanmar
When he is caught by the police for robbing a bakery, Smith is sentenced to be confined in Ruxton Towers in Essex, a borstal (prison school) for delinquent youths. Taken there in handcuffs and detained in bleak and highly restrictive circumstances, he seeks solace in long-distance running, attracting the notice of the school’s authorities for his physical prowess. Long-distance running offers Smith a welcome distraction from the brutal drudgery of the Borstal regime and he is offered a light workload for his last 6 months at Borstal, if he wins in an important cross-country competition against a prestigious public school. For Ruxton Towers to win the cross-country race would be a major PR boost for the establishment, and Smith has an obvious incentive to co-operate.
abba – winner takes it all
mary [turn the other cheek] wells – you beat me to the punch
However, when the day of the race arrives Smith throws victory away: after speeding ahead of the other runners he deliberately stops running a few metres short of the finishing line, even though he is well ahead and could easily win. Seconds tick by as Smith stands there, in full view of the amazed race spectators who shout at him to finish the race. However, he deliberately lets the other runners pass him and cross the finishing line, thereby losing the race in a defiant gesture aimed against his Borstal captors, and the repressive forces that they represent. In deliberately losing the race, Smith demonstrates his free spirit and independence. The response of the Borstal authorities to Smith’s action is heavy-handed. With the prospect of a light workload gone, Smith resigns himself to the drudgery of the soul-destroying manual labour he is forced to do. However, looking back on his actions he has no regrets. This helps show independence in his life as he breaks away from the thoughts of the borstal. http://en.wikipedia.org/wiki/The_Loneliness_of_the_Long_Distance_Runner
li’nh dda ti`nh: baby dahlia die^~m thi was carried and delivered near an army base near pleasanton and dublin california …
Monotalk feat.Roni Alter – When Doves Cry (Prince cover) Published on Jan 15, 2013
Special studio gig down at Poopik studios, Tel Aviv. Nov. 2010
Monotalk is a Tel Aviv based band, formed in 2006 by Luick, Yoav Alyagon and Roy Regev. Their first album, Fix Me Up, was released in 2010.
self-competion = self-demanding in the father, the mother, the son … “the buddha/tathagatas are only teachers/catalysts; you yourself must make the effort; work out your salvation with diligence/self-demand …” … confucius says “if the Path/Way can be left for an instant it would not be the Path/Way” … one must keep one’s eye constantly on the ball “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
How can you just leave me standing?
Alone in a world that’s so cold (So cold)
Maybe I’m just too demanding
Maybe I’m just like my father too bold
Maybe you’re just like my mother
She’s never satisfied (She’s never satisfied)
Why do we scream at each other?
This is what it sounds like
When doves cry
Read more: Prince – When Doves Cry Lyrics | MetroLyrics
baby dahlia cried her first tear yesterday 7/20/2014
Gaza City (CNN) — Hundreds of Palestinians fled in panic into Gaza City on Sunday as Israeli troops focused their firepower on the nearby town of Shaja’ia. The shelling and bombing killed at least 40 people, a Gaza hospital spokesman said.
The assault wounded 300 people, Gaza health ministry spokesman Dr. Ashraf al-Qedra said.
Some residents said they had received warnings from Israel in previous days saying they should flee, but the residents said they felt it was futile, and that they could face the same dangers in other parts of Gaza.
Overnight, Hamas’ military wing also fired rockets from Shaja’ia toward Israel. The militant group also turned down an invitation by Egypt to talk about a cease-fire initiative the country had proposed. http://www.cnn.com/2014/07/20/world/meast/mideast-crisis/
chariot of fire
Chariots of Fire is a 1981 British historical drama film. It tells the fact-based story of two athletes in the 1924 Olympics: Eric Liddell, a devout Scottish Christian who runs for the glory of God, and Harold Abrahams, an English Jew who runs to overcome prejudice.
The film was conceived and produced by David Puttnam, written by Colin Welland, and directed by Hugh Hudson. It was nominated for seven Academy Awards and won four, including Best Picture and Best Screenplay. It is ranked 19th in the British Film Institute’s list of Top 100 British films. The film is also notable for its memorable instrumental theme tune by Vangelis, who won the Academy Award for Best Original Score.
The film’s title was inspired by the line, “Bring me my chariot of fire,” from the William Blake poem adapted into the popular British hymn “Jerusalem”; the hymn is heard at the end of the film.[3] The original phrase “chariot(s) of fire” is from 2 Kings 2:11 and 6:17 in the Bible.
….
Liddell delivers a sermon at the Paris Church of Scotland that Sunday, and quotes from Isaiah 40, ending with:
But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Abrahams is badly beaten by the heavily favoured United States runners in the 200 metre race. He knows his last chance for a medal will be the 100 metres. He competes in the race, and wins. His coach Sam Mussabini is overcome that the years of dedication and training have paid off with an Olympic gold medal. Now Abrahams can get on with his life and reunite with his girlfriend Sybil, whom he had neglected for the sake of running. Before Liddell’s race, the American coach remarks dismissively to his runners that Liddell has little chance of doing well in his now far longer 400 metre race. But one of the American runners, Jackson Scholz, hands Liddell a note of support for his convictions. Liddell defeats the American favourites and wins the gold medal.
The British team returns home triumphant. As the film ends, onscreen text explains that Abrahams married Sybil, and became the elder statesman of British athletics. Liddell went on to missionary work in China. All of Scotland mourned his death in 1945 in Japanese-occupied China. http://en.wikipedia.org/wiki/Chariots_of_Fire
janis ian – at seventeen
“there is nothing noble in being superior to your fellow men: true nobility is being superior to your former self” ….. [for “superior” reads “difference”: we all have to make a “difference” to remain “the same”: see rolling stones’ ruby tuesday or john lennon ‘starting over” or escape – pina colada song] …
see the Dhammapada quote about conquering the self …
The Need for Self-Discipline
New International Version 1 Corinthians 9 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. http://biblehub.com/1_corinthians/9-25.htm
see elsewhere in this note about jesu joy of man’s desiring where desiring = racing: we’re all racing for/toward “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Trăm hoa đua nở hay Bách hoa vận động hay Phong trào trăm hoa (tiếng Trung: 百花运动; bính âm: bǎihuā yùndòng, Hán Việt: Bách hoa vận động) là một giai đoạn chuyển tiếp ngắn ở Cộng hòa Nhân dân Trung Hoa từ năm 1956 đến năm 1957, trong thời kỳ này, các quan chức lãnh đạo của Đảng Cộng sản Trung Quốc khuyến khích nhiều quan điểm và giải pháp đề xuất khác nhau để giải quyết các vấn đề hiện hữu lúc đó, họ đã đề ra khẩu hiệu “Trăm hoa đua nở, trăm nhà đua tiếng”. Một số học giả cho rằng chiến dịch này là một cái bẫy chính trị để Mao Trạch Đông có thể phát hiện và loại bỏ những nhân vật bất đồng quan điểm chính kiến với mình ra khỏi đảng.
The Hundred Flowers Campaign, also termed the Hundred Flowers Movement (simplified Chinese: 百花运动; traditional Chinese: 百花運動; pinyin: Bǎihuā yùndòng), was a period in 1956 in the People’s Republic of China[1] during which the Communist Party of China (CPC) encouraged its citizens to openly express their opinions of the communist regime, as a means of entrapping “enemies of the state”. Differing views and solutions to national policy were encouraged based on the famous expression by Communist Party Chairman Mao Zedong: “The policy of letting a hundred flowers bloom and a hundred schools of thought contend is designed to promote the flourishing of the arts and the progress of science.”[2][3] After this brief period of liberalization, Mao abruptly changed course. The crackdown continued through 1957 as an Anti-Rightist Campaign against those who were critical of the regime and its ideology. Those targeted were publicly criticized, condemned to prison labor camps and in many cases executed. [4] Mao remarked at the time that he had “enticed the snakes out of their caves.”[4][5]
Heinz Schütte
Năm mươi năm sau:
Trăm hoa đua nở ở
Việt Nam 1954-1960
Để tưởng nhớ Lê Đạt (1930 – 2008)
“Về phần mình tôi chấp nhận tất cả những gì tôi chứng kiến. Tôi sống nhỏ bé và cố gắng làm theo các bậc hiền giả, những người luôn tránh can thiệp làm thay đổi thế giới bằng ý chí hàm hồ của mình.”
Erwin Strittmatter, Der Laden, trang 291 http://www.viet-studies.info/Schutte_TramHoaDuaNo.htm
jimmy reed in carnegie hall – heard when with pak-ming ho in fermilab chicago … afterward returning to michigan to face jail with jimmy renfrew, esquire the defender … … and heard him labeled “bad seed” resulting in movie “bad egg” … “Puss in boots” … to^n dddi.nh threw out di` ba’s high heeled … watched with dda.t and ddu+’c … and heard father saying “co` mo^`i” …
Darkness at Noon (German: Sonnenfinsternis) is a novel by the Hungarian-born British novelist Arthur Koestler, first published in 1940. His best known work, it is the tale of Rubashov, an Old Bolshevik who is arrested, imprisoned, and tried for treason against the government which he had helped to create.
neil young – heart of gold i want to live i want to give
circa year 2000 millenium fireworks celebration …
The phrase “a thousand points of light” was popularized by US president George H. W. Bush, and later formed the name of a private, non-profit organization launched by Bush to support volunteerism.[1]
History[edit]
The term was used by George Bush in his speech accepting the presidential nomination at the 1988 Republican National Convention in New Orleans. Written for Bush by Peggy Noonan and Craig R. Smith, the address likened America’s clubs and volunteer organizations to “a brilliant diversity spread like stars, like a thousand points of light in a broad and peaceful sky.”[2] Bush reprised the phrase near the end of his speech, affirming that he would “keep America moving forward, always forward—for a better America, for an endless enduring dream and a thousand points of light.”[2]
He repeated the phrase in his inaugural address on January 20, 1989:
I have spoken of a thousand points of light, of all the community organizations that are spread like stars throughout the Nation, doing good. We will work hand in hand, encouraging, sometimes leading, sometimes being led, rewarding. We will work on this in the White House, in the Cabinet agencies. I will go to the people and the programs that are the brighter points of light, and I will ask every member of my government to become involved. The old ideas are new again because they are not old, they are timeless: duty, sacrifice, commitment, and a patriotism that finds its expression in taking part and pitching in.[3]
A 1991 article in The New York Times noted that the phrase had inspired “a host of caustic political satires, including cartoons of devastated communities as ‘a thousand points of blight.'”[4]
The phrase was previously found in C.S. Lewis’s 1955 novel The Magician’s Nephew, in which Lewis wrote: “One moment there had been nothing but darkness; next moment a thousand, thousand points of light leaped out.” In 1917 H.G. Wells three times states in Mr. Britling Sees It Through variations of: “But never was the black fabric of war so threadbare. At a thousand points, the light is shining through.”
The illustration dates back to John Winthrop’s 1630 sermon “A Model of Christian Charity”. http://en.wikipedia.org/wiki/Thousand_points_of_light
father telephoned 7/24/2014 … the collection of buddhist story ba’c quy`nh bought for to^nan in vietnam becomes the zen flesh zen bones collection of zen koans/stories by paul reps to^nan bought for father when to^nan was in undergraduate school and mother had argument with father …
1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?” http://www.myrkothum.com/the-10-very-best-zen-stories/
what’s wrong with mao’s idea is that it is self-fulfilling in the same way as harry chapin’s song cat’s cradle … or buddhist conditional genesis “THIS arises; THAT arises” when the waves circum-covered the globe as in ionosphere wave illustration … that is, “cop [wave] arises; robber [wave] arises” … robber [wave] arises because without them there would be no cop [wave] … which is a perverted version of “tro+`i sinh tro+`i du+o+~ng; tro+`i sinh void tro+`i sinh co? [moses seder]” …
the purge … communist or otherwise … and biblical passover from movie exodus ……: yesterday night 7/23/2014 there was–representing metaphorical “ominous” cloud in movie exodus and other movies–a beautiful–and therefore bode well according to shakespeare quote else where–gray cloud passing over yonder hill seen from to^n an’s window …
dahliah “chi?” … by breathing asthmatically producing sounds resembling “he’t, he’t, he’t, ….” … ba’c ty’s pig feet meal … ye^’n once and mother made for die^~m supposedly to help her produce milk for dahlia …: “who has been eating my food and sleeping in my bed?” in the same way one can imagine God asking Adam “who has been eating my apple and sleeping with eve?” …
And the Lord God called unto Adam, and said unto him, Where art thou?
10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13 And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
the biblical original “purge” of the “bad seed/egg” from the paradise garden of eden …the fall and the temptation by michaelangelo … http://www.chipdesignmag.com/blyler/wp-content/uploads/2012/06/2000px-Blackbox.svg_.png the “output” such as “shit” and “fetus” are “purged” from the “blackbox” because of Perpetual Motion …
the input must constantly be moved through the blackbox to the output … 7/25/2014 for nhua^.n tra`ng bowel movement anthony had some spoiled milk yogurt
father telephoned 7/24/2014
In a small village in Romania, a local police constable frames Johann Moritz (Quinn) as being Jewish, because his wife Suzanna has refused his advances. He is sent to a concentration camp as punishment. Eventually he is deemed part of the Aryan race and obliged to enlist as a Waffen SS soldier. After the war, he is arrested and prosecuted as a war criminal, but is ultimately released and re-united with his wife and sons in Germany.
The picture is based on the novel of the same name by Constantin Virgil Gheorghiu. It includes Hungary’s government in collaboration with the Nazis, the encroachment of Romania by Joseph Stalin’s troopers, and other happenings.
beatles – revolution … : to “free” your mind as the beatles advised would be to empty your minds of all preconceived judgments–c.f. kho^? ha.nh la^m buddha eating shit to fulfill his part of Noble Truth and to empty his mind of all preconceived judgments … father telephoned 7/24/2014 … “judge not lest thee be judged”–and to recall the dhammapada’s [ba` ngoa.i dda.m passes away during the year 2000 millenium passover; lots of india indians in the street in recent days … at target store today 7/24/2014] twin verses on “they blame/judge him/her who says little; they blame/judge him/her who says much; they blame/judge him/her who says enough; they blame/judge him/her who says nothing; no one is without blame/judge” and to aim for the ddi’ch [ba` no^.i ddi’ch passes away during the year 2000 millenium passover] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …
die^~m thi where thi ~ race – the north wind and the sun …
wind and sun racing
wind and sun racing
again, the race is decided by the health and wellness and long life of the man … that is, the race is decided by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
adam and eve eats of the fruit and god has doubts about adam and eve not going to eat of the leaves and the branches and the whole tree so that the tree might be no more …. Tree of Life might very well be read as Life of the Tree whose fruit adam and eve ate …: had adam and eve spare the fruit of the Tree of Knowledge …it might very well be that “sparing” or knowledge of sparing or “tha” … talitha cumi … martha stewart is yet another perspective … is the Tree of Life … vishnu gives life simply by sparing lives … by minding his own business … spare=life … to forgive/spare is god … 7/3/2014 anthony packed his lunch today first time suggesting “what about lunch”? … well, to^nan would suggest that … movie life of pi recently on comcast …vishnu who the rig veda suggests sacrifices himself for the living beings of the world would suggest the caterpillar-butterfly example … the caterpillar “sacrifices” its whole self to become a butterfly that lays the eggs/seeds that give/”spare” the “re-incarnated” caterpillar another chance at life …. to^nan would cite the example of the south american miners who were trapped together and who said when their food supply dwindled down to bite-size then why they split up the bite and share it equally … you sacrifice/spare who/what/when/where/why/how/which in such a way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” in such a way that what you sacrifice/spare is conserved … of course you must have known very deep very far very near etc. instinctively somehow that your sacrifice/spare will be such that it and all will be conserved … will “return” … practically this means that you somehow manage to instinctively “sacrifices”/”spares” in a “see/hear/say no evil” way …. …. to^n ddi.nh went to doctor chen retirement party tonight and will take dahlia to the doctor for her breathing problem reported/recorded elsewhere above …in an equilibrium path where all points on the path are equivalent … all men are created equal … and all points are reversible/returnable unto one another …
jehovah witness women visited us today in california reminding to^nan that during our discussion in michigan jehovah witnesses there pointed out what the serpent or god’s mask said to adam and eve about how God would swallow His word and His pride to spare them … c.f. Proud Mary and Madonna …
deep blue something – breakfast at tiffany’s
7/10/2014 sarah house cleaning service girls won’t come until wednesday …
“Our nada who art in nada, nada be thy name thy kingdom nada thy will be nada in nada as it is in nada. Give us this nada our daily nada and nada us our nada as we nada our nadas and nada us not into nada but deliver us from nada; pues nada. Hail nothing full of nothing, nothing is with thee.”
― Ernest Hemingway, A Clean Well Lighted Place note 5.5.2014 if you must have “crutches”/”grasping”/”desire” then “let your left hand not know what your right hand is doing” or “have eyes/ears/mouths but as though cannot see/hear/say/eat or but as though see/hear/say/eat no evil or see/hear/say/eat nothing” else “wu wei wu” “action inaction” “crutchless”/”desireless” “eat without eating” “equilibrium path” which path can be imagined as a ball on a frictionless icy surface such as a frozen pond …: described in previous notes, in the same way as vishnu’s self-sacrifice, in the same way as the caterpillar’s “eating” itself completely into a butterfly, the “wu wei wu” “Lord’s Prayer/preyer” or Eucharist might be “Let this food/wine be ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’; Let your/mine eating of this food be for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ ….”
simon and garfunkel’s sounds of silence
alan jackson’s “little bitty” … “it’s so small” suggested by gia ba?o and others … dahlia die^~m thi loves to sleep with arms outstretched thus or in a surrender position that could come up or down to say “i got it i got it … what do you want, I have it …just let me have some time/respect …”
andre rieu – hallelujah
the first day dahlia die^~m thi came home from hospital delivery room she rounds her arm in hulk fashion suggesting “a di dda` pha^.t” and mother starts her daily 49 days prayer session for ni su+ … dahlia then also made gesture of christ on the cross with arms outstretched …
Tree of Life ‘.. and eat of the Tree of Life and live forever …’ …”
”
note the flaming sword above and the swords below … guy name dao is ye^’n new boyfriend …
rhema – hallelujah … david and saul …mozart and salieri …
/
david lowe’s suggestion “I could have [
“We never know what could have been
But looking back we see
What could have been and never was
Was never meant to be
proud mary …
“God cares/worries for even the sparrow and the lilies of the field how much more would God cares/worries for you ….”: when you don’t have creedence in something presumably you have creedence in the opposite of or what’s not that something and of course you and everyone surely must have creedence in the universal “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … “doubt thou the stars are fire doubt truth to be a liar but never doubt I love/lo ve^`’muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long'” … anyway, what “have been” or what “be” is always “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
madonna’s not too proud … beautiful stranger
The Ford and the Kennedy’s and Dighavu forgiveness … the seed/youth fulfilling/catalyzing the adult’s “could-have-been’s” …in… “Sandy Storm” movie starring Sandra Dee with Percy Faith “what-could-have-been” or “tie^`n” ~ “money” theme music … … viettoday commercial for “money” … no, viet kie^`u ve^` nu+o+’c not just always for the memory of the past … everyone always lo ve^` “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
movie a summer place
Amy Grant’s song of forgiveness
AMY GRANT LYRICS
Play Music
“House Of Love”
[Chorus:]
Well I’ll bet you any amount of money
He’ll be coming back to you
Ooh I know there ain’t no doubt about it
Sometimes life is funny
You think you’re in your darkest hour
When the lights are coming on in the house of love
You’ve been up all night
Thinking it was over
He’s been out of sight
At least for the moment
But when something this strong
Gets a hold on you
The odds are ninety-nine to one
It’s got a hold on him too
[Chorus]
Now when the house is dark
And you’re all alone inside
You’ve gotta listen to your heart
And put away your foolish pride
Though the storm is breaking
And thunder shakes the walls
Love with a firm foundation
Ain’t never gonna fall
[Chorus]
Though the storm is breaking
And thunder shakes the walls
Love with a firm foundation
Ain’t never gonna fall
[Chorus]
Submit Corrections
AMY GRANT Lyrics
A-Z Lyrics
Play Music
Writer(s): Greg W. Barnhill, Walter Wilson, Kenny Greenberg
Copyright: Greg Barnhill Music, Sony/ATV Cross Keys Publishing, Kent Green Music, Sony/ATV Tree Publishing, WB Music Corp.
THIS TV plays “A home of our own” before we left for California in note 5.25.2014] nuked vietnam [in same way as Japan in WWII] but I did not …” …: Bible David and King Saul … and the long history of Abraham and Isaac … “there’s no present or future only the past happening over and over again” … well “in the image” fits many such sayings …. the Dhammapada’s Dighavu story …. and the ca^u ddo^’i on chu’ Ha^n’s ash tray in Vietnam … compare ni su+ vie^n lu+o+ng’s ca^u ddo^’i about gratefulness …
indeed, babies and shit are not the only things eternal … not the only things that must be “tha” …. talitha cumi … released … “weaned” … aveeno … let go … let it be …. old people are also “seeds” that must be “tha” “let go” “let be” … indeed not just babies and old people, everyone must be “tha” “let go” “let be” … including you yourself … meaning Eagles song “I don’t know why you don’t treat yourself better no one could hold a candle up to you ….”
Almost heaven, West Virginia …. need for “virgin” … need for the “unknown” … for engagement with the “unknown” …
Blue ridge mountains
Shenandoah river – …. “she” “na.n” “ddo^~” … gia ba?o ethan ddo^~ 6/21/2014 …
Life is old there …. life is old … if humans are too jealous of one another to the point of mutual de-construction then other life forms will inherit and usurp the place of “ddi?nh cao tri’ tue^.” …. lesson from movie “planet of the apes” … ape ~ rainman ~ forest gump …
Older than the trees
Younger than the mountains
[7/10/2014 met ye^’n shopping for 1 of each of fruits such as orange at lions supermarket across from grand century mall, and a man was selecting all the bad peaches to throw them out and the radio was playing song “if a picture is worth a thousand words …” … in the same way as push the pusher and zeppelin saying “sometimes words has two meanings” … the following biohazard is sort ofan optical illusion and can be seen either as diverging horns or converging horns …]
beatles – across the universe
] http://cultjer.com/img/ug_photo/2014_02/ForrestGumpOscars20140227170541.jpg “the sun sets and the sun also rises” … forest gump: you can’t see the forest [that controls the biohazard] for the tree [biohazard] resulting in “ca’nh hoa tho+`i loa.n” …7/19/2014 episode of star trek the next generation that tom to^nan’s friend in school is fond of just before to^nan graduated to warn to^nan that the other side is like cube though of course our side could not but also be the same in some way where the cube mutilates humans so that the humans can be linked up in a chain or mass that moves as one like an ant/bee colony to the command of a queen ant/bee or like the mass assembly line that dehumanizes by handicapping each man on the assembly line for the benefit of the whole assembly that Henry Ford invented because righteous him could not see how the men could disassemble a cow in chicago slaughterhouses and not assemble an automobile in the same way … c.f. push the pusher wheeler dealer in shortcomings in the human personalities below … 7/10/2014 mellencamp’s marquis de sade song “Come on baby, make it hurt so good
Sometimes love don’t feel like it should
You make it hurt so good” and bryan adams’ song might as well describe the forest “It cuts like a knife But it feels so right” … from No Fear Shakespeare website http://nfs.sparknotes.com/tempest/page_54.html
MIRANDA
There’s nothing ill can dwell in such a temple.
If the ill spirit have so fair a house,
Good things will strive to dwell with ’t.
annette and mouseketeers
if it cuts like a knife but it feels so right then the “cutting” must have been for “wellness” … because in fact, the forest –and brownian motion would remind one of a forest–operates on the principle of wellness for all “one for all and all for one”
gia ba?o mu’a kie^’m …
Một cây làm chẳng nên non – Ba cây chụm lại nên hòn núi cao.
… actually each biohazard is its own biosafety because each bio limits/controls/conquers its own self in pogo “in the image” fashion as discussed below dhammapada “one’s own self conquered is better than all other conquests” … each onion layer can be thought of as being molded or controlled by all other onion layers though of course each onion layer can also be thought of as being molded or controlled by it’s own uniqueness its own unique place … e.g. your unique stature and characteristics controlled what/when/how/where/why you can eat … what amount you can eat and what amount you must output as waste …e.g. a twilight zone episode showcased the anthropic principle how a tiny shift in earth’s orbit and man would be no more because man could not stand even the slight temperature fluctuations due to man’s uniqueness having come to depend to an extreme degree on temperature which depends on earth’s orbit … dave low discusses alternative universes theories …
linda rondstadt’s different drummer
father telephoned 6/30/2014 about to^n an being too skinny ga^`y and must eat more food …: father said “when the french colonize vietnam they have only a few person [in a previous note to^nan quote the history book the fact that the colonist came in a ragtag boat with little provisions] it is us who controls us” …in this harry chapin … harry ~ biohazard song cat’s cradle one can see how the forest controls the proliferating life of the trees so that all trees can have life so that muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long …
same harry chapin cat’s cradle theme in movie a summer place
not as dated as first imagined
7/10
Author: sharkey197 from United States
21 July 2005
*** This review may contain spoilers ***
I have always loved this film, but was sure that it wouldn’t quite register with modern day teens in the same way because there is such a different attitude now towards sex and relationships. I was teaching a course in critical viewing of film and wanted to show it as a bridge between movies made under the old production code and movies of today. As we watched it, an amazing thing happened. We realized that the movie reflected a disintegration of marriage that would predict times to come and had lots of relevance in terms of what could happen to kids from broken homes. The romance between Dee and Donahue was easy for the kids to understand, but they also related in part to the older lovers, mostly because the depiction of the marriages was so detailed. I mean, who would want to stay with Ford and Kennedy? Watching the film with them, I could see so much more–exactly why this film was so condemned at the time by the Catholic Legion of Decency for its sympathetic treatment of adultery and premarital sex. It turned out to be a great choice for my course and one that I will definitely use again. Why isn’t it on DVD and what a shame that all the principles are gone since a commentary from them would have been so wonderful. For all everyone says about Sandra Dee, I don’t know many 17 year ODs who could have turned in that kind of high intensity performance. She was an actress with hidden depths who was unfortunately typecast. Never tire of this film and the song is stunning even today! http://www.imdb.com/title/tt0053320/reviews
love in the nick of time …. annie watch her figure and anh Anh demonstrating push-up to prove he can do it yet … at pool party on 6/29.2014 … these guys still got game? centrum commercial on youtube
love has no pride … mother put butter knife to her mouth …. reminding of ye^’n watching sword swallower after supper meeting with our family … truck with name “Pride” the other day …
6/24/2014 Wendy Hamburger for us while trooper leader from Sara’s House Cleaning Services – Perfectionist Cleaning Services by Sara Varela (510) 418-7063 gatotahoe@gmail.com viewed from the balcony To^nAn watering various plants including one resembling dahlia, mexico’s national flower, and found that the landscape lighting system and the lawn sprinkler/drip system has been uprooted or invaded by the ancient red wood ~ native north american indian and other plants/trees and later the mexican ~ maxique … anh ba(`ng chi. trang phu’ mi quang truc came visiting 6/30/2014 … cleaners rest on stairway as in movie “Three Seasons” before going home as Gia Ba?o and con cu?a yvonne resembling minh ma^~n the previous day … as though singing Dream Lover … [dream lover = missing tool that would have enabled them in their job see chrissy moon porn … first time the mexican cleaners came to^nan was in the shower “cage”.. . mother having came through the door … … this time they suggested to^nan forgot or never did clean to^n ddi.nh and die^~m’s shower “cage” …
thuong qua vietnam … in vietnamese, oanh is name of ye^’n’s mother who passes just before
Hội những người mê Chim Oanh is on Facebook. https://www.facebook.com/oanhcodo
Dạ oanh (tên khoa học: Luscinia megarhynchos) là một loài chim trong Họ Đớp ruồi (Muscicapidae) thuộc Bộ Sẻ (Passeriformes).[2] Trước đây dạ oanh được xếp vào họ Hoét (Turdidae)[3], sau được phân vào họ Đớp ruồi, và thuộc phân họ Sẻ bụi (Saxicolinae)[4].
Dạ oanh là một trong những biểu tượng quốc gia của Iran
Dạ oanh là một loài chim di trú, sinh sống tại các rừng mưa và bụi rậm ở châu Âu và Tây Nam châu Á, tuy nhiên không được tìm thấy trong môi trường tự nhiên ở châu Mỹ. Chúng thường được coi là một loài chim của nước Anh vì sự hiện diện với số lượng lớn tại quốc gia này, nhưng dạ oanh vẫn có thể được tìm thấy ở Tây-Trung Âu, Nam Âu, châu Phi và Trung Cận Đông[8]. Nhìn chung loài chim này khá “kín kẽ” và khó tìm thấy, vì chúng thường trú ẩn sâu trong các bụi rậm[14], chúng cũng sống ở gần các nguồn nước, và săn bắt sâu bọ trên mặt đất[9]. So với loài oanh phương Đông (Luscinia luscinia) có quan hệ gần gũi với nó, thì phân bố của dạ oanh nằm xích về phía Nam hơn[4]. Chúng làm tổ có hình chén bằng lá khô và rễ cây nằm trên hoặc nền đất, trong hoặc gần các bụi cây dày đặc[8][10]. Chúng trú đông ở châu Phi – một số cá thể đã vượt 3.000 dặm (4.800 km) từ Anh sang tận Sénégal và Gambia[14] – và trở lại miền Bắc vào khoảng tháng Tư. Ít nhất ở vùng Rheinland (Đức), nơi sống của dạ oanh gần trùng với một số thông số địa lý[15], tỉ như:
độ cao không quá 400 m (1.300 ft) so với mực nước biển
nhiệt độ không khí trung bình trong mùa sinh trưởng trên 14 °C (57 °F)
trong một năm có hơn 20 ngày có nhiệt độ vượt quá 25 °C (77 °F)
lượng mưa dưới 750 mm
chỉ số khô hạn dưới 0,35
không có tán rừng kín
Trong thời gian gần đây, phân bố và quần thể dạ oanh đang có xu hướng suy giảm nghiêm trọng, như ở Anh số lượng loài chim này đã sụt 57 phần trăm trong giai đoạn 1995-2009[13], và theo một phát ngôn viên của Hội Ủy thác điểu cầm học Anh quốc (British Trust for Ornithology) thì trên nước Anh chỉ còn khoảng 6.000 con chim trống[14]. Nguyên nhân chính là do môi trường sống của chúng càng ngày càng bị thu hẹp, ví dụ như các loài mang và hoẵng đã ăn mất nhiều cây bụi nơi chúng sống[16], hoặc do diện tích rừng thu hẹp bởi chính sách quản lý rừng, hoặc do mùa xuân trở nên lạnh và ẩm hơn[9].
Dạ oanh là biểu tượng quan trọng của thi ca trong nhiều thời kỳ khác nhau và mang nhiều ý nghĩa biểu tượng khác nhau. Trong tác phẩm Odýsseia, nhà thơ Homēros có nói đến chuyện thần thoại về Philomela bị biến thành chim dạ oanh[20]).[21] Chuyện thần thoại này chính là chủ đề của vở bi kịch Tereus của Sophokles, nay chỉ còn sót lại vài phần. Nhà thơ Ovidius cũng có nhắc đến câu chuyện này trong tập thơ “Biến hình” (Metamorphoses). Câu chuyện này về sau được cải biên bởi các nhà thơ như Chrétien de Troyes, Geoffrey Chaucer, John Gower và George Gascoigne. Tác phẩm “The Waste Land” của T.S. Eliot cũng viết về chủ đề tương tự.[22] Vì tính chất bi kịch liên quan đến câu chuyện thần thoại này, tiếng hót của dạ oanh thường được xem là biểu tượng của sự ai oán.
Dạ oanh còn là biểu tượng của thi ca[23] vì sự sáng tạo và thanh thoát, tự nhiên của tiếng hót. Aristophanes và Callimachus đều xem dạ oanh là biểu hiện của thi ca. Vergilius so sánh lời ai oán của nhà thơ Orpheus với tiếng hót của chim dạ oanh.[24]
Trong bài Sonnet số 102, Shakespeare so sánh tình yêu thi ca của mình với tiếng hót của dạ oanh như sau:
“Our love was new, and then but in the spring,
When I was wont to greet it with my lays;
As Philomel in summer’s front doth sing,
And stops his pipe in growth of riper days:”
Trong thời kỳ của chủ nghĩa lãng mạn, ý nghĩa của dạ oanh được thay đổi thêm một lần nữa, không chỉ là biểu tượng của thi ca đơn thuần, mà là hình ảnh của một nhà thơ “bậc thầy của một nghệ thuật thượng đẳng có khả năng tạo cảm hứng cho những nhà thơ phàm tục”.[25] Đới với các bài thơ lãng mạn, dạ oanh thậm chí còn được so sánh với các nàng thơ. Coleridge và Wordsworth xem dạ oanh không chỉ là một ví dụ cho sự sáng tạo thi ca, mà còn là tiếng gọi của tự nhiên. Tác phẩm “Ode to a Nightingale” của John Keats minh họa một chú chim dạ oanh như là một nhà thơ lý tưởng đã sáng tác ra những tác phẩm mà Keats hằng mong muốn mình có thể viết được. Với cảm hứng tương tự, Percy Bysshe Shelley đã viết trong tác phẩm “Biện hộ cho thi ca” (A Defense of Poetry) như sau:
“ Một nhà thơ là một chú chim dạ oanh ngồi trong bóng tối và cất cao tiếng hót để cổ vũ cho sự cô đơn của nó bằng những âm thanh ngọt ngào. Thính giả của anh ta là những người tiếp nhận một giai điệu của một nhạc sĩ vô hình, cảm thấy họ trở nên xúc động và mềm dịu nhưng không hề biết khi nào và tại sao lại như vậy. ”
—P. B. Shelley, [26]
Ngoài ra, tình yêu của chim dạ oanh dành cho hoa hồng được dùng rất rộng rãi, thường là mang nghĩa ẩn dụ, trong văn học Ba Tư.[27] Iran hiện nay được mệnh danh là “đất nước của hoa hồng và chim dạ oanh”.[28]
Dạ oanh đã xuất hiện trong ít nhất các tác phẩm văn học, nghệ thuật sau:
Chim dạ oanh (Tiếng Hy Lạp cổ: Ἀηδών, Aēdōn) là một nhân vật phụ trong vở hài kịch “Những chú chim” (Ornithes) sáng tác năm 414 TCN của Aristophanes.
“Chim cú và chim dạ oanh” (The Owl and the Nightingale) là một bài thơ viết bằng tiếng Anh trung kỳ có niên đại vào khoảng thế kỷ 12 hay 13, có nội dung nói về cuộc tranh luận giữa chim cú và chim dạ oanh.
Bài thơ xônét “To the Nightingale” (viết khoảng năm 1632–33) của John Milton so sánh đối chiếu giữa hình tượng dạ oanh là loài chim dành cho tình yêu, trong khi chim cu cu biểu hiện cho người vợ không chung thủy (cuckoled) với chồng.
Tác phẩm “The Nightingale: A Conversation Poem” của Samuel Taylor Coleridge (in năm 1798) tranh luận về tư tưởng truyền thống về ý nghĩa của dạ oanh là nỗi sầu muộn.
Bản giao hưởng số 6 “Người mục đồng” của Ludwig van Beethoven (1808) có đoạn sử dụng sáo nhằm mô phỏng tiếng hót của dạ oanh.
Bài “Ode to a Nightingale” (1819) của John Keats được Edmund Clarence Stedman miêu tả là “gần như rất hoàn hảo” [29] và Algernon Charles Swinburne miêu tả là một trong những tuyệt phẩm trong mọi thời đại.[30]
Dạ oanh là một nhân vật chính trong truyện cổ tích cùng tên của Hans Christian Andersen viết năm 1843.[31]
Bản ghi tiếng hót của dạ oanh được đưa vào cuối phần “I pini del Gianicolo: Lento”, phần ba của bản giao hưởng viết năm 1924 của Ottorino Respighi là Pini di Roma.
Igor Fyodorovich Stravinskiy đã viết vở nhạc kịch Dạ oanh (1914) mô phỏng theo truyện cổ tích cùng tên của Hans Christian Andersen và sau đó viết một bài thơ giao hưởng “Tiếng hót của chim dạ oanh” (Le chant du rossignol) năm 1917, sử dụng phần nhạc trong vở kịch đó.
Năm 1915, Joseph Lamb viết một bản nhạc mang tên “Ragtime Nightingale” nhằm mô phỏng tiếng hót của chim dạ oanh.[32]
“A Nightingale Sang in Berkeley Square” (1939) là một trong những bài hát nổi tiếng nhất tại Anh trong thế chiến thứ hai.
Chim dạ oanh được khắc trên hình mặt sấp và mặt ngửa của đồng 1 kuna của Croatia phát hành năm 1993.[33]
be`o da.t ma^y tro^i brownian motion is a statistical process related to “nightingale or rather martingale process” …
unchain my heart & chain of fools
brownian motion is a statistical/stochastic process related to markov chain process, wiener process, “nightingale or rather martingale process” …
jesus “let the dead bury their dead [let the living follow me] …” … nightingale or rather martingale process: A martingale is a model of a fair game where no knowledge of past events can help to predict future winnings. ….
rolling stones – ruby tuesday – yesterday don’t matter if it’s gone …
acid reflux … alabama – song of the south: the rib in squash bowl dish from chinese restaurant … gone with the wind ain’t nobody looking back again might very well be taken to mean not un-returnable but “forgive/forget/spare” discussed above about how “god/divinity saves/spares” …
dao said “give him sugar pop and he’ll get hyper”: know thy/your input [air, food, water], know thy/your output [air, food, water] and you will be master of the universe … to^nan poops twice these days one for each meal … on the occasion of mother a(n chay and overworked on ni su+ vie^n lu+o+ng 49 days of commemoration, chu’ hu+ng said a couple of days ago 7/14/2014 that “la^u la^u cu~ng pha?i la`m sa.ch he^. tho^’ng chu+’ … ba(`ng ca’ch nhi.n a(n hay a(n chay …” and to^n an agreed with him … though he thinks the previous days one should eat and the following day one should eat …
baby dahlia clenched and otherwise animate her fists: watch Dr. OZ and Deepak Chopra suggesting the correct portion of food input based on fist size: http://www.doctoroz.com/videos/deepak-chopras-stress-cleanse-pt-3
7/14/2014 bachy brother of anthony’s birthday … see note on “fusion” … dahlia die^~m thi guttural “metric” … or alimentary canal or esophagus … to^n an said he has chi. chi’nh and chi. phu+o+ng … chi. chi’nh made it “ripe” or “smooth” or “flow” so that it is on an “equilibrium path” where every point is equivalent and “returnable” into every other points similar to a frictionless icy surface as described above … whereas chi. phu+o+ng … the mona lisa … and parent of baby phillips … thus phillips would be more of ddi.nh and die^~m’s baby and dahlia would be more of phillip’s parents’ baby … sarah we make up for what we lack song below because “man/everything was born complete sufficient to have stood though free to fall” so that for example what the lyrics lacks the music and the emotions engendered by them make up for the lacking in the lyrics … and the people we surround ourselves with our parents grandparents children grandchildren friends acquaintances etc. “complete” us … chi. phu+o+ng would give the smooth path a direction … baby dahlia problem with asthmatic reflux due to heartburn caused by food regurgitated back out of the stomach … if the alimentary canal is “smooth” then there is no difference … no “gates”/”doors”/”windows” between the mouth, the stomach, and the anus …
7/21/2014 phantom of the opera … yesterday sunday gary tha?o anh thu+ sophia bewitch choir singer and tha’i ethan ballet dancer … bbq mushroom and mold on lg clothing washer solution of turpentine … : when dahlia die^~m thi was born a young woman suggestive of chi. phu+o+ng was playing the piano in the lobby of the hospital where the baby was delivered under a balcony and her music was suggestive of a jazz arrangement of amazing grace …
keith [ke.t orchid la^m quy`nh] urban and nicole kidman [cu` lao lu.a] – amazing grace
hospital amazing grace
rhema – amazing grace
english russian jazz piano amazing grace
russian – amazing grace
kim gun mo, moon of seoul … c.f. seger’s we’ve got tonight … and amazing grace arrangement by hahm jc
7/19/2014 yesterday guy resembling ‘delta’ singer … came delivering rocks … the western/european version of tra.ng quy`nh’s “dda.i phong la` lo. tu+o+ng” “metric”
For Want of a Nail
For want of a nail the shoe was lost.
For want of a shoe the horse was lost.
For want of a horse the rider was lost.
For want of a rider the message was lost.
For want of a message the battle was lost.
For want of a battle the kingdom was lost.
And all for the want of a horseshoe nail.
This proverb has come down in many variations over the centuries (see historical references below). It describes a situation in which a failure to anticipate or correct some initially small dysfunction leads by successively more critical stages to an egregious outcome. The rhyme thereby relates a conjectural example of the “butterfly effect”, an effect studied in chaos theory, involving sensitive dependence on small differences in initial conditions. The rhyme’s implied small difference in initial conditions is the lack of a spare horseshoe nail, relative to a condition of its availability.[1] At a more literal level, it expresses the importance of military logistics in warfare.
Of course such chains of causality are perceived only in hindsight. No one ever lamented, upon seeing his unshod horse, that the kingdom would eventually fall because of it.[1]
A somewhat similar idea is referred to in the metaphor known as The Camel’s nose. http://en.wikipedia.org/wiki/For_Want_of_a_Nail
in note “simplify” it is said that some vietnamese children showed to^nan how to string a rubber band between two sticks or nails fixed in the ground, placed a caterpillar-resembling grass flower on the rubber track and strike the nail “randomly” and because the grass flower caterpillar “feet” are “directional”, it will move from one nail to the other nail …
ocean front development on voting proposal on tv news 7/16/2014 … wave energy devices … : non-random extraction of seemingly random brownian motion …. to^n ddi.nh die^~m’s solar ring in swimming pool guy came by today … 3 degree kelvin microwave background …. movie the remains of the days … residues … ashes… “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
… but because the acid reflux caused pain and imposed a penalty for reflux there is a “definite” “direction” … arrow of time … to^nan amusingly suggests that if only dahlia would exercise … or perhaps eats the right amount … or perhaps left something wanting left some hunger for the next feeding … then it might very well be that the hunger would overwhelm all secondary interference such as daydreams or thoughts or other detractions and literally “sucks” the food down to the gut without the reflux …
BILLY JOEL LYRICS
“Keeping The Faith”
[ dahlia music box plays “twinkle twinkle litte star how I wonder how/what you are” …”doubt thou the stars are fire, doubt truth to be a liar, but never doubt i love” …: if you have faith in something you might doubt what’s not that something unless you have faith in the universal such as in “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”]
If it seems like I’ve been lost
In let’s remember
If you think I’m feeling older
And missing my younger days
Oh, then you should have known me much better
‘Cause my past is something that never
Got in my way
Oh no
Still I would not be here now
If I never had the hunger [hunger = doubt: Douay-Rheims Bible
Psalm 23:1 A psalm for David. The Lord ruleth me: and I shall want nothing]
jesu joy of man’s desiring – german version – j s bach
Jesu, Joy of Man’s Desiring is the most common English title of the 10th and last movement of the cantata Herz und Mund und Tat und Leben, BWV 147 (“Heart and Mouth and Deed and Life”), composed by Johann Sebastian Bach in 1716 and 1723. Written during his first year in Leipzig, Germany, this chorale movement is one of Bach’s most enduring works.
A transcription by the English pianist Myra Hess (1890–1965) was published in 1926 for piano solo and in 1934 for piano duet.[1] The British organist Peter Hurford made his organ transcription for the chorale movement as well.[when?] Today, it is often performed at wedding ceremonies as well as during Christian festive seasons like Christmas and Easter Sunday slowly and reverently. This is however, apparently in contrast to the effect suggested by Bach in his original scoring,[2] for voices with trumpet, oboes, strings, and continuo.
… [dashed hopes, tired, but carry-on-able …. couplets from yet another german, goethe’s faust
whenever man’s aspirations stirred, he cannot choose but errs, ….
whoever tries unweariedly is not beyond redeeming …
buddha: “the tathagatas/buddhas are only teachers/catalysts, you yourself must make the effort: work out your salvation with diligence”] http://en.wikipedia.org/wiki/Jesu,_Joy_of_Man’s_Desiring
supposedly, unless you equate desireless = not life desire = life, then the english version by by the poet laureate Robert Bridges. … chu’ kha telephoned 7/16/2014 neighborhood children say “oh my goodness/god ” the day before when to^nan viewed the blue prints for the garden … of johahn sebastian bach’s “jesu joy of man’s desiring” … con thie^u tha^n moth drawn to the fire/light/center …. got it mixed up in the wordings … … confucius got it somewhat clearer in his Doctrine of the Mean
While there are no stirrings of [desires] pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings [desires] have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root [center] from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.
Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.
that is, there is only one proper universal “desire”, namely, the desire for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
brownian motion – wiener process
random walk and market
see tra.ng quy`nh’s “i am but mad/drunk north northwest” brownian motion random walk from “dda.i phong” to “lo. tu+o+ng” …
kinesin drunken random walk
ta^n` and nguye^n and tate and ella will be coming soon …
nightingale quynh dung – mot chuyen bay dem
Florence Nightingale
1820-1910
In 1840, Florence Nightingale begged her parents “to let her study mathematics instead of doing worsted work and practicing quadrilles.” Her mother “did not approve, home duties were not to be neglected for mathematics.” She assumed that her daughter’s destiny was marriage, “and what use were mathematics to a married woman?” Her father, who loved math and had communicated that love to his daughter, nevertheless urged her to study more appropriate subjects (for a woman), “history or philosophy, natural or moral.” Florence expressed her preference for mathematics by saying, “I don’t think I shall succeed so well in anything that requires quickness as in what requires only work.” [1] Her parents finally granted permission. Years later, her mathematical approach saved the British army at Scutari during the Crimean war and provided the data that led to hospital reforms. [2]
Only after long emotional battles was Florence permitted to have tutors in mathematics. (One of her tutors was J.J. Sylvester.) She learned arithmetic, geometry, algebra, and before her involvement with nursing, spent her time tutoring children in these subjects. In the British Museum, one can read lesson plans in her handwriting (including story problems based on the lives of the children she was tutoring) for teaching arithmetic and geometry. She includes reminders to tell pupil teachers “to write notes of all the lessons they will give through the next week-they must never give them unprepared-of what they will say…tell them you prepare yourself.” [3]
Her lesson plans show concern about the education of girls. “Girls’ arithmetic has been neglected-their geography should be made arithmetical.” She made notes to ask such questions as:
How high is the reindeer? Are you as high? How high are you? 3 feet-how much is that? a yard-are you a quadruped? How far is the topmost point of Europe from the Equator? How far do you come to school? Two miles-now, if you were to walk two geographical miles a day, how long should you be walking to the equator? [4]
Clearly, she espoused teaching by questioning. In later years, when she wrote on nursing, she expressed the hope that the memory of Socrates would help her with the art of questioning, so that “those who read may learn not of me but of themselves.”
Florence Nightingale’s interest in mathematics extended beyond the subject matter itself, as shown in letters to her sweetheart during 1846. For example, in May she wrote, “There is a most lovely character given of D’Alembert’s the great mathematician’s lightheartedness… It says that it is the exclusive privilege of the exact science, to enjoy everyday some new truth which comes to reward one’s work.” Again, in August: “The loss of power of the high priest…the inconsiderate ‘following of the leader’ of the people, are everyday feelings in our hearts, just as is the jealousy, which brought under a different system of police, Abel to the grave.” Her letters show her sense of humor. In September after attending a political speech, she wrote:
“I have invented a new system of Logarithms (finding the capacities of arithmetic not sufficiently extensive) to count the number of times ‘Imperial Majesty’ occurs in the speech….” [6]
Nightingale helped to promote what was then a revolutionary idea (and a religious one for her) that social phenomena could be objectively measured and subjected to mathematical analysis. Her work with medical statistics was so impressive that she was elected (in 1858) to membership in the Statistical Society of England. One of the pioneers in the graphic method of presentation of data, she invented colorful polar-area diagrams to dramatize medical data. [7] Although other methods of persuasion had failed, her statistical approach convinced military authorities, Parliament, and Queen Victoria to carry out her proposed hospital reforms.
During the American Civil War, Nightingale was a consultant on army health to the United States government.
She also responded to a British war office request for advice on army medical care in Canada. Her mathematical activities included ascertaining “the average speed of transport by sledge” and calculating “the time required to transport the sick over the immense distances of Canada.”
Florence Nightingale was a feminist, of course. It is amusing to see that she dedicated Introductory Notes on Lying in Institutions to the shade of Socrates’ mother. She fought for the privilege of studying math, for the right to be a nurse, and for every woman’s right “to bring the best that she has, whatever that is to the work of God’s world…to do the thing that is good, whether it is ‘suitable for a woman’ or not.” She cautioned against extremism, “which urges women to do all that men do…merely because men do it, and without regard to whether this is the best that women can do.” [5] She was a true mathematician in her love for reasoning, always questioning assumptions and taking great care in the process of reaching conclusions. http://www.amstat.org/about/statisticiansinhistory/index.cfm?fuseaction=biosinfo&BioID=12
or at same time of to^nan became aware of the chrissy moon porn … and is also the name of a bird …. skyway motion … the airplanes and the birds bothered to^nan incessantly in california …
Thương Quá Việt Nam
Sáng tác: Phạm Thế Mỹ …. pha.m ~ intrude/sin the^’ ~ substitute my~ ~ american/native indians … ye^’n said she had stalker … and anh Anh and Annie used to^nddi.nh and die^~m’s back door …: in the note about mathematical residues written before this past terrible winter, to^nan stated his and his family’s position with respect to native american indians … we never meant to “invade” their land, however, willy-nilly, we found ourselves here in their land…and even though there is a zero-footprint path for us in this and all other lands in the universe, at the rate we’re going with mostly girl children in our future we’re probably are not going to stay … and whether we stay or whether we go we should do it in such a way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
BOB SEGER LYRICS in the winter ye^’n listens in on bob’s songs from dda.t of ye^n pha^.n waiting
“We’ve Got Tonight”
I know it’s late, I know you’re weary
I know your plans don’t include me
Still here we are, both of us lonely … dahlia clap hands: Perpetual Motion or God or whatnot clap its hands which hands represent us and here we are on a collision course … co^ khanh accident 7/10/2014 … you would think that contact would bring clarity when in fact it could be the opposite because of the narrow focus of the contact in the way of the marquis de sade …
Longing for shelter from all that we see
Why should we worry, no one will care girl
Look at the stars so far away
We’ve got tonight, who needs tomorrow?
We’ve got tonight babe
Why don’ you stay?
7/10/2014 sara varela’s cleaning service girls came today and we had a blast interpreting the sound of the vacuum cleaner … such as “it’s easy now” “it’s hard” “it’s cyclical” … “I don’t have enough angels lending me support in this endeavor” “well, drink some water” … “don’t laugh so hard” … etc.
the wei wu wei “change/action unchange/inaction” or “unchanging essence of change” of the I Ching and ba’c quy`nh ni su+ vie^n lu+o+ng might be that “the more things change the more they stay the same: the sun sets and the sun rises … there’s nothing new under the sun”: the point of the above lines–and in the same way the alan jackson’s song little itty bitty– is that
(1) in the near [brownian motion] limit, everything “changes” or “moves” … father showed co^ die^~m di` ba how our living family members already have cemetary plots with their names on it …: ho+.p ro^`i se~ tan in the “not minding your own business” way of the ta`o tha’o summer kissing winter tears and ho`n vo.ng phu or sang ngang or else lennon just like starting over or escape pina colada songs meaning we might come together to visit with native american indian and then we might move apart from native american indian to visit someone else …
7/20/2014 fertilize trees from all 3 mie^`n vietnam … persimmons from the north, orchid or citrus bu+o+?i thanh tra` hue^’ from the middle region pomegranate from the south and party with tra^n north, di` ba south, loan middle region hue^’ … ho.p ma(.t qua?ng nam qua?ng nga~i and duy ta^n on viettoday tv news … che` cu?a ba’c me. anh Anh …
Ai Ra Xứ Huế … ho+.p ro^`i se~ tan clearminded thinking in the way of sang ngang …
Tác giả: Duy Khánh
Ai ra xứ Huế thì ra
Ai về là về núi Ngự
Ai về là về sông Hương
Nước sông Hương còn vướn chưa cạn
Chim núi Ngự tìm bạn bay về
Người tình quê ơi người tình quê thương nhớ lắm chi
Ai ra xứ Huế thì ra
Ai về là về Vỹ Dạ
Ai về là về Nam Dao
Dốc Nam Dao còn cao mong đợi
Trăng Vỹ Dạ ngọt lời câu thề
Người tình quê ơi người tình quê có nhớ xin trở về
À ơi à ơi !
Chứ cầu Tràng Tiền sáu vài mười hai nhịp
Vì thương nhau rồi chớ xin kiếm về mau
À ơi ơi à! Hò ơi!
Kẻo rồi mai tê bóng xế qua cầu
Thì bạn còn thương bạn chứ biết gởi sầu về nơi mô
À ơi ơi à!
Ai ra xứ Huế thì ra
Ai về là về núi Ngự
Ai về là về Vân Lâu
Bến Vân Lâu còn sâu thương nhớ
Thuyền Bến Ngự còn đợi anh về
Người tình quê ơi người tình quê, có nhớ xin trở về
Người tình quê ơi người tình quê, chứ có nhớ xin trở về…
Hỡi ai!
le quyen – sang ngang
supergirlisfly – pina colada calculus
lennon – just like starting over
chu’ hu+ng co^ hie^n’s visit 7/11/2014
Thương Hoài Ngàn Năm
Tác giả: Phạm Mạnh Cương
Ngàn năm thương hoài một bóng người thôi
Tình đã khơi rồi mộng khó nhạt phai
Trăng khuyết rồi có khi đầy
Ngăn cách rồi cũng xum vầy
Mây bay bay hoài ngàn năm
Lòng như con thuyền đổ bến tình yêu
Ngại gió mưa chiều thuyền vẫn còn neo
Ai đó dù có hững hờ, ai đó dù đã âm thầm
Ra đi ôm trọn niềm thương
Thương hoài ôi ngàn năm còn đó
đá mòn mà tình có mòn đâu
Tình đầu là tình cuối người ơi
Suốt đời mình nguyện câu lứa đôi
Thời gian âm thầm như nước về khơi
Lòng trót yêu người tình khó đổi thay
Hoa thắm rồi có khi tàn,
Tình ấy chỉ đến một lần
Tâm tư thương hoài ngàn năm
Tân Cổ Thương Hoài Ngàn Năm – Phi Nhung, Mạnh Quỳnh
Published on May 24, 2012
Thanks quí vị thửơng thức.mến chúc an vui hạnh phúc…Nhạc sĩ người Huế, sinh ngày 30 tháng 7 năm 1933 Cựu giáo sư Triết tại Sàigòn, trước 1975. Một vợ + 4 con. Hiện cư ngụ tại Montréal, từ 1980. Nhạc khí chuyên sử dụng : Dương cầm, Tây ban cầm và thổi saxo. Phạm Mạnh Cường khởi nghiệp bằng ca khúc Mái Trường Xưa, viết năm 1951.
Phạm Mạnh Cương sáng tác theo nguồn cảm hứng. Và nguồn hứng cảm này thường bắt nguồn từ một tình yêu, một kỷ niệm. Thói quen của ông là soạn nhạc trước viết lời sau. Nhạc của Phạm Mạnh Cường, đa số nội dung mang đậm nét tình yêu lứa đôi.
Nhạc phẩm Thương Hoài Ngàn Năm xuất hiện năm 1956, là nhạc phẩm đầu tiên ông viết tại miền Nam. Đây là một nhạc phẩm nói lên sự đa dạng về tiết tấu trong âm nhạc của Phạm Mạnh Cương, một nhạc sĩ phần lớn chỉ viết nhạc theo điệu Slow, Tango hoặc Boston. Ông cho biết đã lấy cảm hứng từ câu ca dao ” Tóc mai sợi vắn sợi dài, lấy nhau chẳng được thương hoài ngàn năm ” để sáng tác thành ca khúc này. Cũng theo ông, phía sau mỗi nhạc phẩm đều ghi dấu một kỷ niệm đã tạo nên nguồn cảm hứng; từ đó ông liên tiếp tung ra những ca khúc khác như Thung Lũng Hồng, Mắt Lệ Cho Người Tình (sáng tác tại Đà Lạt), Tóc Em Chưa Úa Nắng Hè (ra đời tại Nha Trang) và một vài nhạc phẩm ông gọi là “thuộc loại thời trang” như Loài Hoa Không Vỡ, Tình Yêu Đã Mất, vv… và tất cả đã trở thành những nhạc phẩm được nhiều người mến chuộng. Nhưng nhạc phẩm được ông ưa thích nhất là Thu Ca, cũng là một trong những bài tango hay của Việt Nam..
Ngoài việc sáng tác, Phạm Mạnh Cương còn làm báo (tập chí Thẫm Mỹ) và làm nhạc trưởng ban nhạc Phạm Mạnh Cương. Sau 40 năm sống trong âm nhạc với những thăng trầm, giờ đây Phạm Mạnh Cương, 65 tuổi, tác giả của khoảng 100 ca khúc, cho là một dịp để ông thực hiện một CD (do trung tâm Thúy Nga phát hành) và một tập nhạc gồm 20 nhạc phẩm chọn lọc của mình – dự trù phát hành trong năm 2001 này – gọi là một hình thức kỷ niệm và là một chứng tích về cuộc đời hoạt động của ông, và đó cũng được coi như là một đóng góp vào kho tàng âm nhạc Việt Nam.
Khởi đi từ những năm cuối thập niên 60 cho đến những ngày cuối cùng của miền Nam Việt Nam, những người yêu nhạc không mấy ai không biết đến một chương trình ca nhạc truyền hình và truyền thanh lấy tên của chính người nhạc sĩ thực hiện là Phạm Mạnh Cương. Chương trình Phạm Mạnh Cương với nữ xướng ngôn viên Như Hảo được coi là một trong những chương trình ca nhạc giá trị vào thời điểm vàng son của tân nhạc Việt Nam.
Thật ra ông đã sáng tác nhạc phẩm đầu tiên là Mái Trường Xưa từ năm 1951, được phổ biến mạnh tại Huế, nhưng đến năm 1953 ông mới bắt đầu được biết đến với nhạc phẩm Thu Ca viết tại Hà Nội. Ca khúc này đã được dùng làm nhạc hiệu cho những chương trình ca nhạc của ông… Tuy nhiên phải 6 năm sau, tên tuổi của Phạm Mạnh Cương mới thật sự chiếm được một chỗ đứng…Sau 5 năm sống trong sự xáo trộn và đổi thay của đất nước, Phạm Mạnh Cương cùng 2 con là Mạnh Quỳnh và Diễm Phúc từ Cà Mâu vượt biển rời Việt Nam vào năm 80, để Như Hảo và 2 người con khác ở lại. Sau khi ở tại trại tỵ nạn Leamsing ở Thái Lan vài tháng, ông cùng hai con được sang định cư tại Montreal theo diện nhân đạo vào tháng Sáu năm 80. Đáng lẽ nếu chờ đợi thêm, ba bố con ông đã được sang Mỹ do Hội Nghệ Sĩ Việt Nam tại đây bảo lãnh và mặc dù đã được Khánh Ly căn dặn “đừng đi đâu hết ngoài Mỹ”. Nhưng định mệnh đã đưa đẩy ông đến nới xứ lạnh này, và cuộc sống ông thật sự bước vào một khúc quanh mới.
thuong hoai ngan nam
Mấy Dặm Sơn Khê -Nguyễn Văn Đông -Hà Thanh -PDC (Super HD) … song that came on father’s car radio before we left for california
Anh đến thăm, áo anh mùi thuốc súng
Ngoài mưa khuya lê thê, qua ngàn chốn sơn khê
Non nước ơi, hồn thiêng của núi sông
Kết trong lòng thế hệ, nghìn sau nối nghìn xưa
Bao ước mơ giữa khung trời phiêu lãng,
Chờ mùa Xuân tươi sáng, nhưng mùa thắm chưa sang
Anh đến đây, rồi anh như bóng mây,
Chốn phương trời ấm lạnh hòa chung mái nhà tranh
Anh như ngàn gió, ham ngược xuôi, theo đường mây,
Tóc tơi bời lộng gió bốn phương …
Nước non còn đó một tất lòng,
Không mờ xóa cùng năm tháng,
Mấy ai ra đi hẹn … về dệt nốt tơ duyên,
Khoác lên vầng hoa trắng,
Cầm tay nhau đi anh
Tơ trời quá mong manh
Anh hỡi anh, đường xa vui đấu tranh,
Giữa khung trời gió lộng, nghìn sau tiếc nghìn xưa http://lyric.tkaraoke.com/30933/LK_Chieu_Mua_Bien_Gioi__May_Dam_Son_Khe.html
(2) in the far [skyway motion] limit, everything “stays” the same … is “conserved” … is “forever young” … “nga`y sau so?i dda’ cu~ng ca^`n co’ nhau” … in the “mind your own business” way of Neil Young’s song Old Man … “alone in a paradise of one” … the guess who song “I’ll be there to share the land” … meaning we exist side by side with native american indian forever in eternity each in our own “envelope” or zero-footprint-path paradise … in a ta^m/trinity/conscience holographic fractal [discussion last winter with father theosophy article on madame blavatsky and david bohm “the whole in every part” hologram idea which is very william blake heaven in a grain of sand or biblical genesis “in the image”, “Any part of the hologram contains the whole image” http://soulconnection.net/holographic_awareness2.html%5D sort of way where every where you look, here or there, on native american indian land or not on american indian land, is an image of us and native american indian side by side …
rolling stones – she’s a rainbow
rolling stones – she’s a rainbow
so, then because of the inescapable universal nature of either limits/ways (1) or (2) we might as well make the most/best out of the situation because in a [any world that would admit of a “common” ddo^.i tro+`i chung] biblical “in the image” pogo world “I will be well if you will be well; you will be well if I will be well” …
7/11/2014 anh Anh gave us che` from ba’c which leads to^nan to hoang tam website on playing with my food which lead to another website Daily happiness
TracyTran/Kitchenaid’s corner
Gỏ cửa ghé thăm … ChơnNghiêm’s Chay Tịnh Quán
with quote
Trăm năm trước thì ta chưa gặp, Trăm năm sau biết gặp lại không? Cuộc đời sắc sắc không không, Thôi thì hãy sống hết lòng với nhau. (HT. Nhất Hạnh)
DEL AMITRI LYRICS
“Roll To Me”
Look around your world, pretty baby
Is it everything you’d hoped it’d be?
The wrong guy, the wrong situation
The right time to roll to me
Roll to me
And look into your heart, pretty baby
Is it aching with some nameless need?
Is there something wrong and you can’t put your finger on it
Right then, roll to me
And I don’t think I have ever seen
A soul so in despair
So if you want to talk the night through
Guess who will be there?
So don’t try to deny it, pretty baby
You’ve been down so long you can hardly see
When the engine’s stalled and it won’t stop raining, it’s the
Right time to roll to me
Roll to me
Roll to me
And I don’t think I have ever seen
A soul so in despair
So if you want to talk the night through
Guess who will be there?
So look around your world, pretty baby
Is it everything you’d hoped it’d be?
The wrong guy, the wrong situation
The right time to roll to me
The right time to roll to me
the right time to roll to me
Submit Corrections
DEL AMITRI Lyrics
A-Z Lyrics
Writer(s): Justin Currie
Copyright: Polygram Music Publishing Ltd. Gb
Deep in my soul, I’ve been so lonely
All of my hopes, fading away
I’ve longed for love, like everyone else does
I know I’ll keep searching, even after today
So there it is girl, I’ve said it all now
And here we are babe, what do you say?
We’ve got tonight, who needs tomorrow?
We’ve got tonight babe
Why don’t you stay?
I know it’s late, I know you’re weary
I know your plans don’t include me
Still here we are, both of us lonely
Both of us lonely
We’ve got tonight, who needs tomorrow?
Let’s make it last, let’s find a way
Turn out the light, come take my hand now
We’ve got tonight babe
Why don’t you stay?
Why don’t you stay?
Thanks to Qwer T. Yuiop for correcting these lyrics.
Submit Corrections
BOB SEGER Lyrics
A-Z Lyrics
Writer(s): Bob Seger
Copyright: Gear Publishing Co. Inc.
Em nghe gì không hỡi em
Con chim nó hót vang đầu hè
Em thấy gì không hỡi em
Con chim nó múa trên cành tre
Hót đi chim, hót đi chim
Hót cho hồng mặt trời quê ta
Hót đi chim, hót đi chim
Hót cho đời nhọc nhằn trôi xa
Chim trên đồng chim trên non
Chim tung cánh xóa tan sương mù
Chim trong hồn chim trong tim
Ôi thương quá tiếng chim việt Nam
Hoa cúc vàng trên sân anh
Xinh như áo mới em ngày nào
Hoa nắng hồng trên quê anh
Xinh như má thắm em ngày xanh
Nắng lên đi, nắng lên đi
Nắng lên hồng nụ cười quê em
Nắng lên đi, nắng lên đi
Nắng lên hồng ruộng mạ xanh thêm
Hoa tim người hoa yêu thương
Hoa thơm ngát thế gian đêm buổn
Hoa trên đồi hoa trên môi
Ôi thương quá cánh hoa việt Nam
Trăng sáng ngời trên môi hoa
Thương Quá Việt Nam lyrics on http://music.yeuc ahat.com/song/Vietna mese/31897-Thuong-Qu a-Viet-Nam~Quang-Lin h.html
Trăn lên tiếng hát vui đêm già
Trăng sáng ngời trên non xa
Trăng xua bóng tối trong hồn ta
Sáng lên trăng, sáng lên trăng
Sáng cho ngưởi tìm về bên nhau
Sáng lên trăng, sáng lên trăng
Sáng cho tình ngưởi nở đêm sâu
Trăng muôn đời trăng muôn nơi
Trăng đem bóng mát cho muôn người
Trăng thanh bình trăng yên vui
Ôi thương quá ánh trăng Việt Nam
Bao nhiêu đèn bao nhiêu hoa
Bao nhiêu nến thắp lên trong hồn
Yêu quê Mẹ yêu quê Cha
Yêu luôn những mái tranh làng xa
Thắp tim lên thắp tim lên
Thắp cho tình người dậy trong ta
Thắp tim lên thắp tim lên
Thắp cho mặt trời dậy trong ta
nguye^~n ddu+’c quang – hy vo.ng dda~ vu+o+n le^n … quang tru’c phu’ mi anh ba(`ng chi. trang were visiting michigan … … while father is visiting ba’c vu+o+ng for chu’ ty.’s party in michigan …
[where does the “I” that “rise” come from:
joan osborne – what if god was one of us
JOAN OSBORNE LYRICS
“One Of Us”
[Intro:]
So one of these nights and about twelve o’clock
This old world’s going to reel and rock
Saints will tremble and cry for pain
For the Lord’s gonna come in his heavenly airplane
If God had a name, what would it be?
And would you call it to his face,
If you were faced with Him in all His glory?
What would you ask if you had just one question?
And yeah, yeah, God is great
Yeah, yeah, God is good
Yeah, yeah, yeah, yeah, yeah
johny we hardly knew ye
What if God was one of us?
Just a slob like one of us? …. see “william tell” for caveat: it might very well be that “slob” = “tha” = “spare” … if only had Adam and Eve “spare”/”tha” the apple or the fruit of the Tree of Knowledge they might have realized then that “spare” = Tree of Life …
Just a stranger on the bus … ni su+ seems to have made a connection with a passing bus during her visiting her mother in america during chrysler’s moving into the neighborhood …
Trying to make His way home?
If God had a face, what would it look like?
And would you want to see
If seeing meant that you would have to believe
In things like Heaven and in Jesus and the saints
And all the prophets? And…
Yeah, yeah, God is great
Yeah, yeah, God is good
Yeah, yeah, yeah, yeah, yeah
What if God was one of us
Just a slob like one of us
Just a stranger on the bus
Trying to make His way home?
(Just?) tryin’ to make His way home
Back up to Heaven all alone
Nobody callin’ on the phone
‘Cept for the Pope, maybe, in Rome
Yeah, yeah, God is great
Yeah, yeah, God is good
Yeah, yeah, yeah, yeah, yeah
What if God was one of us
Just a slob like one of us
Just a stranger on the bus
Trying to make His way home?
Just tryin’ to make His way home
Like a holy rolling stone
Back up to Heaven all alone
Just tryin’ to make His way home
Nobody callin’ on the phone
‘Cept for the Pope, maybe, in Rome
Submit Corrections
JOAN OSBORNE Lyrics
A-Z Lyrics
Writer(s): Eric M. Bazilian
Copyright: Human Boy Music
because the parts might change but the whole is left unchanged, a characteristic of the “whole” commonly known as “GOD” or “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is that it is left “unchanged” or “unknown” or “invisible”…
blaise pascal … c.f. pascal’s wager in this note … “man is but a reed” … ngu+o+`i ti`nh kho^ng cha^n dung sa’ng ta’c hoa`ng tro.ng ca si~ le^. thu …: see “dda ti`nh” or “dahlia”: it might be hard to give your love a face when your love is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
tra^`m tu+? thie^ng & truc ho^` … anh ba(`ng is visiting michigan around 7/1/2014… concept of “ngu+o+`i chie^’n si~ vo^ danh” …. “the TAO that can be named is not the eternal TAO” … “ngu+o+`i chie^’n si~ vo^ danh” is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
… that is, “invisible” is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … “crutchless” in note 5.5.2014 …. “see/hear/say no evil” is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ….
the clash – should i stay or should i go
“invisibility” can thus be a direct measure of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”
… in the WINTER it is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, in the SPRING it is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, in the summer it is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, in the autumn it is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … “GOD” is or is on an “equilibrium path” where every point on the path is equivalent and returnable/reversible into/unto all other points on the path … dr. chen retirement party tomorrow 7/2/2014 …. the new president of India is Modi ~ Mozart whose movie Amadeu we watched this past winter ~ Moses ~ Modi student of Confucius … if it is true that when Ni Su+ Vie^n Lu+o+ng did not pass it was “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and when Ni Su+ Vie^n Lu+o+ng did pass it is also “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” then Ni Su+ Vie^n Lu+o+ng must be most closed to “GOD” then Ni Su+ Vie^n Lu+o+ng’s aim/heart/mind must have been most closed to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” if not in fact is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …. as to^nan has so many times affirmed that he and his family and relatives and in-laws and friends and acquaintances and surely everyone else wish “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
]
Growin like a breeze … life is irrepressible … clothing for mother has red stripes defiantly stand out in a field of black … ending quote for novel of jealousy in the New World “The scarlett letter” … “in a field sable, the letter “A”, gules” … perhaps for all the grasping of the desirous and jealous comers to the new world, the native american indian is irrepressible… anh Anh came along with Gia Ba?o and co^ Die^.p di` tu+ “tu+” for short 6/21/2014 and all takes a dip in the pool with sunshade labeld “state of california has determined that the substances used to manufacture these sunshades might cause birth defects …”… if new comers to the new world and native american indians can’t get along then humanity might go the way of the dinosaurs and a new life form will takes over earth …
be`o da.t/gia.t ma^y tro^i would remind one of “brownian motion” which is an expression of “detailed concordance” …
“stay” = reach eternal unchanging forever young exactness = reach “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”
Country roads, take me home … the universal road that takes everyone home is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
To the place I belong
West virginia, mountain momma
Take me home, country roads – See more at: http://www.oktoberfest-songs.com/country-roads-lyrics.html#sthash.Q06KfZXm.dpuf
The army hired Boston lawyer Joseph Welch to make its case. At a session on June 9, 1954, McCarthy charged that one of Welch’s attorneys had ties to a Communist organization. As an amazed television audience looked on, Welch responded with the immortal lines that ultimately ended McCarthy’s career: “Until this moment, Senator, I think I never really gauged your cruelty or your recklessness.” When McCarthy tried to continue his attack, Welch angrily interrupted, “Let us not assassinate this lad further, senator. You have done enough. Have you no sense of decency?” http://www.senate.gov/artandhistory/history/minute/Have_you_no_sense_of_decency.htm
paraphrasing Ecclesiastes: having “seen/heard/said/commune evil” deeply to an extreme degree, suddenly I achieve “see/hear/say/commune no evil” and realise that “it’s all good” …
Prajnaparamita …. see Both Sides Now below … anthony con ca^.u Nha^’t is doing his pharmacy intern here in california …
Bản phổ thơ:
(Thích Nhất Hạnh)
Bồ Tát Quán Tự Tại
Khi quán chiếu thâm sâu
Bát Nhã Ba La Mật
(tức Diệu Pháp Trí Ðộ)
Bổng soi thấy năm uẩn
Ðều không có tự tánh
Thực chứng điều ấy xong
Ngài vượt thoát tất cả
Mọi khổ đau ách nạn.
Nghe đây Xá Lợi Tử:
Sắc chẳng khác gì không
Không chẳng khác gì sắc
Sắc chính thực là không
Không chính thực là sắc
Còn lại bốn uẩn kia
Cũng đều như vậy cả.
Xá Lợi Tử nghe đây:
Thể mọi pháp đều không
Không sanh cũng không diệt
Không nhơ cũng không sạch
Không thêm cũng không bớt
Cho nên trong tánh không
Không có sắc, thọ, tưởng
Cũng không có hành thức
Không có nhãn, nhĩ, tỷ
Thiệt, thân, ý (sáu căn)
Không có sắc, thanh, hương
Vị, xúc, pháp (sáu trần)
Không có mười tám giới
Từ nhãn đến ý thức
Không hề có vô minh
Không có hết vô minh
Cho đến không lão tử
Cũng không hết lão tử
Không khổ, tập, diệt, đạo
Không trí cũng không đắc
Vì không có sở đắc
Khi một vị Bồ Tát
Nương Diệu Pháp Trí Ðộ
(Bát Nhã Ba La Mật)
Thì tâm không chướng ngại
Vì tâm không chướng ngại
Nên không có sợ hãi
Xa lià mọi vọng tưởng
Xa lìa mọi điên đảo
Ðạt Niết Bàn tuyệt đối
Chư Bụt trong ba đời
Y Diệu Pháp Trí Ðộ
Bát Nhã Ba La Mật
Nên đắc vô thượng giác
Vậy nên phải biết rằng
Bát Nhã Ba La Mật
Là linh chú đại thần
Là linh chú đại minh
Là linh chú vô thượng
Là linh chú tuyệt đỉnh
Là chân lý bất vọng
Có năng lực tiêu trừ
Tất cả mọi khổ nạn
Cho nên tôi muốn thuyết
Câu thần chú Trí Ðộ
Bát Nhã Ba La Mật
Nói xong đức Bồ Tát
Liền đọc thần chú rằng:
Yết đế, Yết đế
Ba la Yết đế
Ba la Tăng yết đế
Bồ đề tát bà ha
“From both sides now” is Drunken Master is Tree of Life is “you can’t always get what you want, but if you try sometimes you get what you need” …
but, sometimes we human wax on and exaggerate gracelessly about the conservation of the apple and the seed, … when grace is abound … everything and everyone are conserved … but one should try sometimes …
6/29/2014 going to co^ Lan Anh realizing dutch treat pull-ups “let’s not see what you’ve got” is opposite of volleyball pull-down of pants “let’s see what you’ve got” in fort chaffee, arkansas vietnamese refugee camp …
… see Ecclesiastes: having “seen/heard/said/commune evil” deeply to an extreme degree, suddenly I achieve “see/hear/say/commune no evil” and realise that “it’s all good” … and …prajnamaramita ba’t nha~ ta^m kinh above …: Both Sides Now
by Joni Mitchell Printer-friendly version of this lyric
Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere
I’ve looked at clouds * that way
But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way
I’ve looked at clouds from both sides now
From up and down, and still somehow
It’s cloud illusions I recall
I really don’t know clouds at all
Moons and Junes and Ferris wheels
The dizzy dancing way you feel
As ev’ry fairy tale comes real
I’ve looked at love that way
But now it’s just another show
You leave ’em laughing when you go
And if you care, don’t let them know
Don’t give yourself away
I’ve looked at love from both sides now
From give and take, and still somehow
It’s love’s illusions I recall
I really don’t know love at all
Tears and fears and feeling proud
To say “I love you” right out loud
Dreams and schemes and circus crowds
I’ve looked at life that way
But now old friends are acting strange
They shake their heads, they say I’ve changed
Well something’s lost, but something’s gained
In living every day
I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all
I’ve looked at life from both sides now
From up and down, and still somehow
It’s life’s illusions I recall
I really don’t know life at all
bette midler – the rose
It’s the heart afraid of breaking
That never learns to dance.
It’s the dream afraid of waking
That never takes the chance.
It’s the one who won’t be taken,
Who cannot seem to give,
And the soul afraid [that eternity is not real]
That never learns to live.
When the night has been too lonely
And the road has been too long,
And you think that love is only
For the lucky and the strong,
Just remember in the winter
Far beneath the bitter snows
Lies the seed that with the sun’s love
In the spring becomes the rose.
Tìm em tôi tìm mình hạc xương mai
Tìm trên non ngàn một cành hoa khôi
Nụ cười mong manh, một hồn yếu đuối
Một bờ môi thơm, một hồn giấy mới
Tìm em tôi tìm, nhủ lòng tôi ơi
Tìm đêm chưa từng, tìm ngày tinh khôi
Tìm chim trong đàn ngậm hạt sương bay
Tìm lại trên sông những dấu hài
Tìm em xa gần, đất trời rộn ràng
Tìm trong sương hồng, trong chiều bạc mệnh
Trăng tàn nguyệt tận chưa từng tuyệt vọng đâu em
Tìm trong vô thường có đôi dòng kinh, sấm bay rền vang
Bỗng tôi thấy em dưới chân cội nguồn
Tôi mời em về đêm gội mưa trong
Em ngồi bốn bề thơm ngát hương trầm
Trong vườn mưa tạnh, tiếng nhạc hân hoan
Trăng vàng khai hội một đóa hoa quỳnh
the romeo-and-juliet “balcony” mentioned elsewhere: chu’ thi’m thu+o+.c also had a “balcony” in a house that also serves as a store in saigon suggestive of ba’c quy`nh’s clothing shop raise high above the mud of cho+. ba`n co+` by stilts … at the street level is mud and the clamor of people bargaining but up on the balcony it’s a thanh thoa’t quiet lush green and very cool miniature tropical garden oasis perfect for a cup of tea and meditation or poetry music etc …
“Last day of chez nous” australian movie … compared movie “the piano” from new zealand … has a wind-washed wind-cooled street-level airy “balcony” and a thanh thoa’t airy atmosphere partly due to the fact that one can see through from front door to back door …
http://www.impawards.com/intl/uk/2011/posters/wuthering_heights_ver6_xlg.jpg
perhaps yet another ta`o tha’o movie with catherine ~ egypt/china … and of course kho^?ng minh’s wind … co^ die^~m di` ba cites the fact that supposedly her mother pass away giving birth to her as a possible reason for worries … well, the nobel laureate robert penn warren would have his jack burden says “jack burden was sleeping and the world seems to him a collection of disconnected/unconnected things where everything has nothing to do with every other things … and then jack burden wakes up … in the way of Buddha The Awakened One and found that the world was all of a piece ….” well, if you could realize that … on a circle each point is distinctly/uniquely different–i.e. “distinct/unique” = “disconnected” in jack burden’s vocabulary–from every other points yet all the distinctly/uniquely different points all belong to the same circle all of a piece … the world is all of a piece of disconnected things that have nothing to do with other disconnected things then perhaps you might find some comfort in disconnecting co^ die^~m di` ba’s mother’s case from her case …
7/11/2014 anh Anh came for his girl’s see-through gossamer shawl and gave us che` from ba’c … that would remind to^nan of chu’ thi’m thu+o+.c’s balcony … the airy atmosphere of the movie’s balcony is also expressed as the trip to the australian outback/bush suggested by Dixie Chicks’ song “she needs wide open spaces” heard in association with ba` ngoa.i and to^nan’s graduation … as with Bette Midler’s song “from a distance”, the wide open space distance of separation between any two [given] things is achieved when both are in their mind-one’s-own-business eternal Buddha’s Middle Path [“trung tha`nh” ~ “loyal”
billy joel – honesty
it’s easy to be loyal when loyalty is eternal togetherness since eternally everyone is together is conserved ] zero-footprint path path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Chi Cúc Thược dược
Thược dược còn là tên gọi của một vài loài mẫu đơn (chi Paeonia).
Thược dược (danh pháp khoa học: Dahlia, đồng nghĩa: Georgina) là tên gọi của một chi cây lâu năm thân củ rậm rạp, nở hoa về mùa hè và mùa thu, có nguồn gốc ở Mexico và tại đây chúng là quốc hoa
English: Epiphyllum (hybrid) in Dalat, Vietnam
Tiếng Việt: Hoa nhật quỳnh, lai giữa quỳnh trắng với thanh long
Ở Việt Nam, có thể thấy một số loài quỳnh sau:
Hoa nhật quỳnh tại Đà Lạt
Epiphyllum (/ˌɛpɨˈfɪləm/;[2] “upon the leaf” in Greek) is a genus of 19 species of epiphytic plants in the cactus family (Cactaceae), native to Central America. Common names for these species include orchid cacti and leaf cacti, though the latter also refers to the genus Pereskia.
Fruit of Epiphyllum anguliger
The stems are broad and flat, 1–5 cm broad, 3–5 mm thick, usually with lobed edges. The flowers are large, 8–16 cm diameter, white to red, with numerous petals. The fruit is edible, very similar to the pitaya fruit from the closely related genus Hylocereus, though not so large, being only 3–4 cm long. The broad-leaved epiphyllum (Epiphyllum oxypetalum) is particularly well-known. It bears large, strongly fragrant flowers that bloom for a single night only.
Epiphyllum species are added to some versions of the hallucinogenic drink ayahuasca.
The plants known as epiphyllum hybrids, epiphyllums or just epis, which are widely grown for their flowers, are artificial hybrids of species within the tribe Hylocereeae, particularly species of Disocactus, Pseudorhipsalis and Selenicereus. In spite of the common name, Epiphyllum species are less often involved.[3] http://en.wikipedia.org/wiki/Epiphyllum
Phân bố
Các loài trong chi quỳnh có thể thấy ở Trung Mỹ, Nam Mỹ, phần lớn Châu Á cũng như được trồng ở những vùng khí hậu tương đối ấm áp của Mỹ và Châu Âu. Trong tự nhiên, quỳnh mọc bám vào thân cây khác trong những khu rừng nhiệt đới nhưng không phải sống ký sinh mà chỉ sống dựa vào chất đất mùn bám trên vỏ cây. Quỳnh có thể mọc ở độ cao tới 2000m.
Mô tả
Thân cây rộng và dẹp, rộng 1–5 cm, dày 3–5 mm, thường với các rìa tạo thùy. Hoa lớn, đường kính 8–16 cm, có màu từ trắng tới đỏ, nhiều cánh hoa.
Quả ăn được, tương tự như quả thanh long từ các loài trong các chi có họ hàng gần như Hylocereus, mặc dù quả của nó không to như vậy mà chỉ dài khoảng 3–4 cm.
Chi Quỳnh (danh pháp khoa học: Epiphyllum), là một chi thực vật gồm khoảng 19 loài thuộc họ Xương rồng (Cactaceae), có nguồn gốc từ Trung Mỹ. Tên gọi chung của chúng trong tiếng Việt là quỳnh, hoa được gọi là hoa quỳnh. Các loài quỳnh thường được trồng để làm cảnh và hoa nở về đêm nên được mệnh danh là nữ hoàng của bóng đêm. Thân và lá một số loài quỳnh cũng được thêm vào trong một số dạng của loại đồ uống gây ảo giác ở khu vực rừng mưa Amazon là ayahuasca.
Quỳnh trắng (Epiphyllum oxypetalum) là một loài quỳnh được nhiều người biết đến. Hoa quỳnh trắng này còn có tên gọi khác, xuất phát từ chữ Hán là đàm hoa nhất hiện (昙花一现) nghĩa là hoa chỉ nở thoáng qua. Hoa có dạng hình giống kèn Trumpet, cuống phủ một màu đỏ cam, với những chiếc gai nhỏ, ngắn. Quỳnh trắng thường nở vào khoảng tháng 6, tháng 7 và chỉ nở duy nhất một đêm, từ 3-4 tháng sau có thể ra hoa một đợt nữa. Cánh hoa mỏng, mềm mại, bề mặt như phủ sáp trong sắc trắng với nhị vàng và hương thơm nhẹ nhàng. Khi hoa nở, cánh từ từ hé mở cho đến khi đạt kích thước tối đa (đường kính khoảng 10–20 cm), rồi cụp dần và tàn đi nhanh chóng (trong khoảng 1-2 giờ).
Quỳnh đỏ (Epiphyllum ackermannii), cây nhỏ hơn Quỳnh trắng, hoa màu đỏ hoặc đỏ pha da cam, hoa cũng nhỏ hơn và không nhiều cánh bằng Quỳnh trắng.
Ngoài ra còn có một số loài quỳnh được lai tạo, hoa màu hồng, da cam, tím, vàng…với kích thước hoa rất khác nhau. Ở Đà Lạt, sau 5 năm công phu lai ghép giữa quỳnh với thanh long và dùng đèn điện thắp sáng, năm 2004, ông Mười Lới, một người trồng hoa đã tạo ra được loài quỳnh hoa nở ban ngày, gọi là nhật quỳnh. Hiện nhật quỳnh đã phát triển thêm được nhiều loại có màu sắc phong phú.
Trồng quỳnh
Quỳnh nguyên thủy sống trong bóng râm ở sa mạc hoặc tán lá của rừng nhiệt đới nên cây quỳnh tương đối dễ trồng, có thể trồng bằng cách cắm cành, có mái che mưa nắng, sương gió và khí lạnh với đất xốp và thoát nước là cây phát triển được. Quỳnh sống được rất lâu trong môi trường tự nhiên và chịu khô hạn tốt nhưng không chịu được úng, ngay cả khi không được chăm sóc, quỳnh vẫn sống nhưng không ra hoa. Do đó, quỳnh cần được chăm bón thường xuyên để cho hoa và có tuổi thọ lâu dài. Cây quỳnh thường trồng ở chỗ có nhiều nắng chiếu vào nhưng tránh ánh nắng trực tiếp, mô phỏng môi trường sống tự nhiên của nó. Cây quỳnh không cần phân bón, nhưng cũng có thể tưới loại phân bón ” Peters 20-20-20″, “Miracle Gro”, hoặc “Super Bloom” mỗi tháng một cốc nhỏ từ tháng 4 đến tháng 9, không nên dùng những loại phân bón có nồng độ nitơ cao. Lý do mà quỳnh không nở hoa chủ yếu là thiếu ánh nắng hoặc chưa đủ tuổi (thường phải từ 5 tuổi trở lên, quỳnh mới cho hoa nở rộ).
Quỳnh trong đời sống
Từ đặc tính của loài hoa này, ở Việt Nam, hoa quỳnh tượng trưng cho:
Những gì đẹp đẽ nhưng ngắn ngủi.
Sự khiêm nhường, thủy chung, sang trọng pha chút huyền bí.
Vẻ đẹp e ấp, dịu dàng, thanh khiết của người thiếu nữ.
Khi trồng quỳnh, người Việt Nam thường trồng cùng với cây cành giao (thuộc họ Thầu dầu, danh pháp khoa học: Euphorbia tirucalli, còn có tên khác là xương khô, san hô xanh, thập nhị), lá của nó đã thoái hóa nên rất nhỏ và rụng ngay khi vừa mọc. Quỳnh trông như chỉ có lá và trĩu xuống như cần nâng đỡ; giao lại chỉ có cành nên hai loài cây khi đứng bên nhau như là sự bổ sung, hòa hợp âm dương và cây quỳnh cành giao trở thành một biểu tượng của tình yêu đẹp. Nhiều người còn tin rằng khi trồng bên cạnh cành giao, quỳnh sẽ cho hoa nở rộ, đẹp hơn và hương thơm nồng nàn hơn.
Văn chương
Truyện Kiều (Nguyễn Du):
Hài văn lần bước dặm xanh
Một vùng như thể cây quỳnh cành giao.
Từ nay tôi đã có người
Có em đi đứng bên đời líu lo
Từ nay tôi đã có tình
Có em yêu dấu lẫy lừng nói thưa
Từ em tôi đã đắp bồi
Có tôi trong dáng em ngồi trước sân
Mùa đông cho em nỗi buồn
Chiều em ra đứng hát kinh đầu sông
Tàn đông con nước kéo lên
Chút tình mới chớm đã viên thành
Từ nay anh đã có nàng
Biết ơn sông núi đáp đền tiếng ca
Mùa xuân trên những mái nhà
Có con chim hót tên là ái – ân
Sen hồng một nụ, em ngồi một thuở
Một thuở yêu nhau có vui cùng sầu
Từ rạng đông cao đến đêm ngọt ngào
Sen hồng một độ, em hồng một thuở xuân xanh
Sen buồn một mình
Em buồn đền trọn mối tình
Một chiều em đứng cuối sông
Gió mùa Thu rất ân cần
Chở lời kinh đến núi non
Những lời tình em trối trăn
Một thời yêu dấu đã qua
Gót hồng em muốn quay về
Dù trần gian có xót xa
Cũng đành về với quê nhà
Từ đó trong vườn khuya
Ôi áo xưa em là
Một chút mây phù du
Đã thoáng qua đời ta
Từ đó trong hồn ta
Ôi tiếng chuông não nề
Ngựa hí vang rừng xa
Vọng suốt đất trời kia
Từ đó ta ngồi mê
Để thấy trên đường xa
Một chuyến xe tựa như
Vừa đến nơi chia lìa
Từ đó ta nằm đau
Ôi núi cũng như đèo
Một chút vô thường theo
Từng phút cao giờ sâu
Từ đó hoa là em
Một sớm kia rất hồng
Nở hết trong hoàng hôn
Đợi gió vô thường lên
Từ đó em là sương
Rụng mát trong bình minh
Từ đó ta là đêm
Nở đóa hoa vô thường … [abnormal = kho^ng thu+o+`ng = bi`nh thu+o+`ng because kho^ng = bi`nh = circle = equal … thu+o+`ng ~ thu+o+ng ~ love … kaiser permanente hospital nha` thu+o+ng: that is, the cyclical heart says that “there is THIS and then there is THAT: what’s garbage to one man is treasure to another man and there is ABNORMAL/CRAZY/WINTER and then there is NORMAL/INTELLIGENCE/SPRING and if you want to ra/escape if you want vo^ thu+o+`ng instead of divide you’d unite and say both WINTER and SPRING are NORMAL”
; vo^ ~ va`o ~ enter: what’s garbage to one man is treasure to another man …. she calls everyone else babies or babylons or not normals … because as far as you’re concerned everyone else are abnormal and you’re the only normal person
Lời bài hát
Mong Anh Quay Về | Đăng bởi ngo nhacmi
Hỡi anh giờ nơi đâu lòng em nhớ Những lúc đắm đuối bên anh với bao yêu thương Mong anh về đây cho tình em thôi sầu nhớ Biết chăng người yêu ơi tình em đó Sẽ mãi quấn quýt bên anh lúc anh cô đơn Em mong ngày mai khi bình minh em tỉnh giấc Được nhìn nụ cười khi thấy anh trở lại Để cuộc đời này tan biến đi muộn phiền Hỡi anh …(yeah… yeah … yeah) Anh hỡi nơi đâu biết lòng em nhung nhớ? Nhớ mãi nhớ khi anh nói anh yêu em Nhưng sao giờ đây anh rời xa em thật sao? Anh yêu anh ở nơi đâu cho lòng em tơ vương? Bóng đêm đã buông lơi làm em nhớ Nhớ mãi những phút giây ta sát vai bên nhau Anh luôn dìu em đi qua màn đêm lạnh giá Phút giây người bên em còn đâu nữa? Sẽ mãi giấu kín bao thương nhớ trong tim em Quên đi thời gian quên đi buồn đau ngày tháng Được nhìn nụ cười khi thấy anh trở lại Để cuộc đời này tan biến đi muộn phiền Hỡi anh …(yeah… yeah … yeah) Anh hỡi nơi đâu biết lòng em nhung nhớ? Nhớ mãi nhớ khi anh nói anh yêu em Nhưng sao giờ đây anh rời xa em thật sao? Anh yêu anh ở nơi đâu cho lòng em tơ vương? I think of you ev’ry night and day You took my heart then you took my pride away I hate myself for loving you Can’t break free from the the things that you do I wanna walk but I run back to you that’s why I hate myself for loving you I hate myself for loving you Can’t break free from the the things that you do I wanna walk but I run back to you that’s why I hate myself for loving you I hate myself for loving you the “seed” or “ho^`n” or “soul” of the winter/white/yin in the middle of the spring/black/yang …
or the “curse” on or nghie^.p of le^ duye^n massage….
us navy – beo dat may troi
c.f. billy joel’s song ddie^.n bie^n phu? … : half-french-half-vietnamese buddhist nun teacher of ni su+ vie^n lu+o+ng …
Lê dương Pháp (tiếng Pháp: Légion étrangère) là một đội quân tinh nhuệ của Lục quân Pháp. Được thành lập năm 1831, đây là đơn vị đặc biệt của quân đội Pháp vì các binh sĩ của nó là những người nước ngoài tình nguyện chiến đấu cho nước Pháp (việc tuyển lính nước ngoài cho quân đội Pháp đã bị cấm từ sau năm 1830). Nhiệm vụ ban đầu của Lê dương Pháp là bảo vệ và mở rộng các thuộc địa của Pháp, nhưng sau đó đội quân này đã trở thành một lực lượng quan trọng của quân đội Pháp tham chiến trong cả hai cuộc chiến tranh thế giới cũng như nhiều cuộc xung đột khác.
HOÀN CẢNH … c.f. “jewish babylonian exile” “jewish exodus from egypt, babylonia, germany, russia, etc. ” “history of construction of the Great Wall of China” “vietnam war refugees exodus”……SÁNG TÁC TRƯỜNG CA … c.f. brownian motion and be`o da.t/gia.t ma^y tro^i above, joan jett’s hate myself for loving you respect yourself songs below, etc. HÒN ~ ho^`n ~ soul/seoul feedback ~ VỌNG ~ vong ~ ho^`n ~ soul/seoul PHU ~ phu. ~ support ~ flesh/meat ~ metaphor ~ word ~ essence ~ ho^`n-g … c.f honda ho`n dda’ tri.nh co^ng so+n “die^~m xu+a” “nga`y sau so?i dda’ cu~ng ca^`n co’ nhau” compare with huyndai ~ huynh dde^. anh em c.f. rolling stone ~ ho`n and the rose ~ ho^`n-g bette midler’s song … to^n ddi.nh set up the vo~ng gift for party this past sunday 7/3/2014 … and today left for dr chen’s retirement party … when the winter has been too long and is about to “nga~” or “fall” then thought/dreams of spring … which thought which spring which dream of spring is the “xa’ lo+.i” or the crystallized “ash”/”rock”/”essence” the “ho^`n” the “soul” of the winter being the internalized center … feelings/thoughts/expectations/wishes etc. … in the middle of the winter … would become … : the woman’s egg’s longing for the coming of the sperm …
collin raye version of ho`n vo.ng phu – if you get there before i do … letter = crystallized/petrified [rock, egg/sperm etc.] in same way as following video by j geils …
be^ jets … syria’s petra archeology on television … j geils’ version of ho`n vo.ng phu – centerfold: paraphrasing the bible John 1:1 “in the end was the flesh and the flesh was made/’crystallized’/’turned-into-a-ho`n-vo.ng-phu’/petrified into a centerfold page in the magazine” …. what’s in a camera’s photo … see note ………. about how “man does not live by bread alone by every words ….” where if you’re a rude/prude/practical you might translate “word” = “breath” = “air” but if not perhaps you come to realize the ma qua’i … viettoday happy birthday for anh vu~ scene from movie cu` lao lua … or rather the serpentine nature of co-operative living/life in a forest described above …
(Lá thư cuối cùng của nhạc sĩ Lê Thương … mr. le^~ … ca^.u nha^’t co^ le^. ~ tear ~ christ/christian…anthony her son is here …chu’ le^ nha^n “cho^?ng mo^ng ma` ga`o” … “le^ thu+o+ng” ~ “le^ duye^n” … “le^ thu+o+ng” ~ “vo^ thu+o+ng/thu+o+`ng” viết cho sư cô Chân Không [see “vo^ thu+o+`ng” above])
7/14/2014 Quo^’c Va(n Gia’o Khoa Thu+ father gave Die^~m has lesson that made father and ba’c tue^. ga’i va` ba’c quy`nh ro+’t nu+o+’c ma(‘t …
KẺ Ở NGƯỜI ĐI
Cơm nước xong rồi, thầy mẹ tôi, anh em, chị em tôi, cả đến kẻ ăn người ở trong nhà, đều tiễn tôi ra tận bờ sông, chỗ thuyền đậu.
Vừa ra khỏi nhà, thì trong lòng tôi tự nhiên sinh ra buồn rầu vô cùng. Từ thuở bé đến giờ, chỉ quen vui thú ở nhà, nay tôi mới biết cái cảnh biệt ly là một! Chân bước đi, mặt còn ngoảnh lại: từ cái mái nhà, cái thềm nhà, cái lối đi, cho đến bụi cây, đám cỏ, cái gì cũng làm cho tôi quyến luyến khác thường!
Thuyền nhổ sào, ai nấy đều chúc cho tôi được thuận buồn xuôi gió, bình yên khỏe mạnh. Thuyền đi đã xa, mà tôi còn đứng nhìn trở lại, nhìn mãi cho đến lúc không trông thấy nhà nữa mới thôi. Ôi! Cái cảnh biệt ly sao mà buồn vậy!
Giải nghĩa. – Biệt ly = xa cách nhau. – Quyến luyến = yêu mến, vướng vít trong lòng. – Nhổ sào = lôi sào cắm ở sông lên, để chở thuyền đi. – Trông = ngó. http://nshaitrieu.blogspot.com/2013/11/quoc-van-giao-khoa-thu.html
simon and garfunkel – homeward bound
nhat truong khanh ly – chieu tren pha tam giang
nhat truong thanh lan – chieu tren pha tam giang
Published on Jan 16, 2013
Nhạc phẫm Chiều Mưa Biên Giới của Nguyễn Văn Đông với hai tiếng hát Thiên Hương và Trần Văn Trạch. http://youtu.be/DWjpMfzxsDs song that came on father’s car radio sometimes before we left for california …
Chiều mưa biên giới anh đi về đâu?
Sao còn đứng ngóng nơi giang đầu
Kìa rừng chiều âm u rét mướt
Chờ người về vui trong giá buốt
người về bơ vơ
Tình anh theo đám mây trôi chiều hoang
Trăng còn khuyết mấy hoa không tàn
Cờ về chiều tung bay phất phới
Gợi lòng này thương thương nhớ nhớ
Bầu trời xanh lơ
Đêm đêm chiếc bóng bên trời
Vầng trăng xẻ đôi
Vẫn in hình bóng một người
Xa xôi cánh chim tung trời
Một vùng mây nước
Cho lòng ai thương nhớ ai
Về đâu anh hỡi mưa rơi chiều nay
Lưng trời nhớ sắc mây pha hồng
Đường rừng chiều cô đơn chiếc bóng
người tìm về trong hơi áo ấm
Gợi niềm xa xăm
Người đi khu chiến thương người hậu phương
Thương màu áo gởi ra sa trường
Lòng trần còn tơ vương khanh tướng
Thì đường trần mưa bay gió cuốn
Còn nhiều anh ơi http://lyric.tkaraoke.com/30933/LK_Chieu_Mua_Bien_Gioi__May_Dam_Son_Khe.html
tu minh hy mong anh quay ve
where tu+` minh hy/hy? ~ vo^ minh hy/hy? ~ crazy happy … die^n huy`nh … ddie^?n hi`nh … a(n hi`nh ddu+o+.c du`ng la`m thi’ du. teaching assistance … where tu+`/ra ~ vo^ ~ suggesting cyclical motion of a heart and thus… ~ bi`nh ba(`ng equal … ~ again ~ “re-” in “re-normalization”… not long after to^nan graduated from college … father said “co’ nhu+~ng lu’c ti?nh thi` pha?i tu+. chi?nh mi`nh chu+’ [… thus probably suggesting …. pha?i nie^.m, pha?i ro~, pha?i tha^’y ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …]” …. anyway, in the manner of forest gump “stupid is as stupid does” … “on a circle, CRAZY is/becomes NORMAL in the same way WINTER is/becomes SPRING in the course of yearly season changes and the best the one can do to ‘escape’ being labeled … “a rose by any other name would smell as sweet” and “the TAO that can be labeled [by other people] is not the true/eternal TAO” … tao/ma`y ~ I/You … is to mind one’s own business and cha’nh nie^.m aim, regardless of the season/blame/label, for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …”
collins boy child of frank and tina sister annie and also kevin who went to see strippers with wife knowingly stay home and …and ali what’s in the middle of d-ahli-a and lisa and the girls about song-di resembling … on 6/29/2014 …
; vo^ ~ ngoa`i ~ beyond ~ limit … … vo^ ~ ra ~ quay tro`n ~ again ~ “re-” in “re-normalization” … ET TU BRUTE
vo^ thu+o+`ng = re-normalization …. see Quy`nh Hu+o+ng below … c.f. also Bruce Lee’s “Enter the dragon” which attempts to translate the chinese word for “nothing” as “enter”…. which attempt to translate “re-normalization” into “enter the dragon” = “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” : ….
father said inside the bamboo is nothing if the name die^~m tru’c is used but dahlia is used and dahlia also has nothing in the middle … and nothingness is often used synonymously with vo^ thu+o+`ng … … anyway … dahlia’s gestures upon to^n ddi.nh’s arm might very well be interpretable as “dda ti`nh kho^? la(‘m” … anyway “any love is good love” va` co’ su+o+’ng trong ddo’ luo^n as discussed about vo^ nga~ vo^ thu+o+`ng below……
air supply – everywoman in the world … to^n ddi.nh played some air supply song …
blondie – call me … anthony listens to this …
david lee roth – california girls
dave low gesture in conjunction with billboard for gentleman club in dallas tx suggested to^nan “now now now be patient eventually you will have all the girls/women in the world” bruce fogarty suggested “after this is over everyone gone be joyful …” or some such after mellencamp’s song “club cherrybomb”
mellencamp – club cherry bomb … love has no pride – The winter days they last forever
But the weekends went by so quick
Went ridin’ around this little country town
We were goin’ nuts, girl, out in the sticks
One night, me with my big mouth
A couple guys had to put me in my place
When I see those guys these days
We just laugh and say do you remember when
[Chorus]
Say yeah yeah yeah
Say yeah yeah yeah
with application to gregory bateson jewish-german peace plead … caesar-jew peace plead, pharoah-jew peace plead … vietnamese-communist-american-capitalist peace plead … nuclear power -non-nuclear power peace plead … …serpent/God “sparing” Adam and Eve above … etc… love has no pride …: kie^u ~ arrogant/pride … nguye^~n du’s poem …
to^n ddi.nh’s painting
silk painting video
and manfred man “mighty quinn” … anyway dahlia might be “dda ti`nh” “multi-loves” such as the muo^n/multi ti`nh/love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
hung cuong mai le huyen – linh da tinh
albert hammond – to all the girls i loved before … it seems to be one of ca^.u nha^’t’s favorite song since he might have either sang it or have it in his music collection …
no da tinh –
movie we watched when to^n di.nh and die^~m were in stoneridge mall apartment perhaps before or immediately after ba’c oanh passes …
ngay ta yeu nhau – movie we watched last year 2013 in stoneridge mall apartments before dahlia is conceived … …: see note 6.2.2013 … ma so+ … ma-i so-n …
7/10/2014 she has features that resemble co^ khanh who reportedly was in an accident day before yesterday … supposedly if we “cover” enough … number 7, 6, 5, 4,3, 2, 1 etc. or what not … … dahlia watching internet and … and gia ba?o came after supper … then we will be left alone to our forever young path … … the plants and animals all “cover” “bao” water such that water becomes a part of the plant and animal but a plant cannot be an animal and vice versa that is a plant cannot “cover” an animal in the sense of the animal cannot become a part of the plant and vice versa Plant is plant an animal is animal … if the plant cover enough water it will be forever young if the plant cover enough plantness it will be forever young same with animal… it would seem that the host of pho+? sa`igo`n in dublin california who is suggestive of co^ khanh does not “cover” music or any media #7 in her restaurant … … dave lowe said he was trying to convince people that people such as to^nan who do not have a job yet in someway touches upon the media #7 words/pictures etc. deserve their fair share of food tro+`i sinh tro+`i du+o+~ng … it is when you start to link two supposedly separate things such as food and job together that you interfere with the flow of things that be … anyway…. it might have seemed ungrateful of us havind said hello then forgot to say good-bye on the way out though to^nan said thanks to the child that was working … child labor … that day he felt somewhat ungrateful to pass by the host ddang nha(.t rau cleaning the vegetables on the way out at least to^n ddi.nh showed picture of dahlia so day before co^ khanh had accident passing red light supposedly to^nan elected to have mass-produced hamburger such as mcdonald instead of bu’n cha? from pho+? sa`i go`n and to^n ddi.nh bought instant udon noodles bowls and said hello to egyptian resemblance server girl from pho+? sa`i go`n at 99 ranch on trip there with co^ die^.p “tu+” … … to^nan hopes donny chu’ cha^u co^ khanh and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
“The Gambler, the Nun, and the Radio” is a short story [most of hemingway’s stories seem to deal with the forest gump symbiosis between nothingness “nada” and irrepressible “life” … that is, eternal forever young life …] by Ernest Hemingway …[]…. The original title was “Give Us a Prescription, Doctor”.
The story takes place in a hospital run by a convent. The story focuses around a Mexican gambler named Cayetano, who was shot in a small town in Montana, a nun who aspires to be a saint and prays for everything or anything, and a writer named Mr. Frazer, who is ill, and constantly listens to the radio. To ease Cayetano’s loneliness, the nun gets three Mexican musicians to come play for the people. One of the three musicians suggests that religion is the opium of the people, and distracts them from their ignorance. Frazer then tells how all people need opium to keep them from suffering too much. The nun had prayer, the doctors had humor, Cayetano had gambling and now the music of the three, and Frazer had his radio. http://en.wikipedia.org/wiki/The_Gambler,_the_Nun,_and_the_Radio
oan nghiet movie we watched this year 2014 when dahlia’s mother is pregnant with her ..
oan nghiet – movie we watched this year 2014 when dahlia’s mother is pregnant with her …
robert palmer – addicted to love
girl lisa that came with ali … egypt in turmoil on tv … ali and lisa is suppsed to visit us again to day for their forgotten sunglasses … once upon a time israel-palestine war turned into peace upon another ali and japanese and indian friends visited to^nan in university of michigan dorm … twitches her crotch …
aerobic mambo #5
zumba mambo #5
perez prado mambo #5 u’ ly viet ly and odiaka sent their thank you note with them dancing at the dock of the bay …
the monkees dda ti`nh different drummer
linda rondstadt’s different drum
dda ti`nh eagles
dahliah mother or father or someone said “just ba’c ty’ and others wait until dahlia could talk … chi? vi` cha’u chu+a no’i ddu+o+.c …” …. ba’c be.p used to mumble …
jessi children mambo #5
disney mambo #5
7/4/2014 to^n ddi.nh bought a box of ddu ddu? from hawaii 7/6/2014 sunday dahlia seldom sucked her pacifier nga. but today she sucked it for a good long time waiting for her real mother’s milk being warmed up by her father … and she always want her meal right after we have had ours as though don’t be ca` cho+’n to baby dahlia …: it might very well be that when you don’t have enough ddu? then you can foil/fool/camouflag … vo~ng gift would provide shade for lawn similar to army’s camouflaged nettings … the world into letting you be … into thinking you have had enough … by mambo/mumble/mixing things up…… currently uruguay might very well be a “pure” mix/mulatto/hybrid world … into a complex confused mass that resembles completeness/enough/ddu-ddu? … dimsum … with co^ die^.p on fourth of july weekend at 99 ranch to^nan found mass-produced dimsum made in vietnam as chu’ hu+ng claimed “not freshly made here in their restaurant” … anthony ate giaba?o chips … reader’s digest has article suggesting that addiction to doritos chip is courtesy of a rather precise formula that emulates “completeness” … everything and nothing …. the taste does not enter into one’s consciousness or conscious memory because it exits/emerges/escapes because it seems to be a completeness it seems to be a ball … c.f. keep eye on ball and brazil world cup above … tha^n, gia, quo^’c, thie^n ha., ca’i TAO kho^ng te^n in tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO are various spanish “tapas” or “dimsums” or “balls” or “completenesses” or “mumble jumbles” or “mambos” that people have “crutched” … … of course in the same way as the chicken egg is “complete”, everyone was born “complete” …. paradise lost of john milton … “man was made/born sufficient to have stood though free to fall”…
so tired of the straight line … the circle/curve represent/is complete … the straight parallel lines “hide” the completeness
and everywhere you turn … c.f. brownian motion …: when you see/hear/say no evil and mind your own business such as the cocoon turned butterfly being exchanged back and forth between two circular detailed concordance actors in song quy`nh hu+o+ng then you will not be able to see/hear/say the actors and their circular/circles detailed concordances exchanges and you will be in your own cocoon-butterfly “life” paradise …
neil young – old man
there’s vultures and thieves at your back ta`o tha’o being cornered by the alliance …
and the storm keeps on twisting
you keep on building the lies
that you make up for all that you lack [7/7/2014 father gives the guy who to^n ddi.nh sent to clear our driveway of snow our lawn mower … :
brownian motion
“tro+`i sinh tro+`i du+o+~ng”: brownian motion or be`o da.t/gia.t ma^y tro^i are expressions of “tro+`i sinh tro+`i du+o+~ng”: in brownian motion the continuum–if not this then that, if not us then someone else– buoyed up everything …. the [perpetual motion] surroundings of something buoyed up that something … the surrounding “push-or-pull” detailed concordance on something [“feeds” and ]”completes” that something provides/du+o+~ng for that something … lilies of the field …
bob dylan – blowin’ in the [kho^?ng minh] wind: the detailed concordance wind surrounding you in the continuum
father mentioned how his lab instruction “total immersion” got him confused with Total gasoline …: immersion school advertisement on the street seen from window of Pho+? Sa`i Go`n, Dublin, California
already there – lone star: the detailed concordance sunshine surrounding your hair in the continuum
the detailed concordance sounds surrounding you in the continuum:
He is surrounded by the sound
The sound
Cattle in the marketplace
Scatterlings and orphanages
He looks around, around
He sees angels in the architecture
Spinning in infinity
He says Amen! and Hallelujah!
http://www.azlyrics.com/lyrics/paulsimon/youcancallmeal.html c.f push the pusher
]
it don’t make no difference
escaping one last time [escape = complete = fill in the blank = ddie^`n ~ ddie^n … : see/hear/say no evil everyone ddie^`n fill in the blank without realizing it …]
it’s easier to believe in this sweet madness oh
this glorious sadness that brings me to my knees
sarah mclachlan’s song about addiction supposedly … to^n ddi.nh and die^~m and/or kwan/linda mentioned “escalate” … e.g. arab spring that culminates in current syria problems seeming impasse unless “loves no pride” mentioned above… … 7/6/2014 mother and ddi.nh went to toysrus where to^nan bought some roco chocolate the same that he gift ba’c toa`n representing mrs. gorbachev for some blanket covers for dahlia but ends up making them herself… co^ hie^n telephoned 7/6/2014 yesterday from los angeles saying she wants to come visit baby dahlia …… father said he yelled at chi. le^ for wondering if he would cu’ng le^~ ni su+ vie^n lu+o+ng … if he had cried as described about song that came on the radio before we left for california below …
billy joel – tell her about it
… and she is only mirroring his own warning “cu+’ ye^n ta^m ddi” meaning don’t just sit there depending on “in the image” if you can do something about it then do something about it “some are born into it; some achieve/earn/learn/love/will/wish/dream it; some have it thrust upon” … baby dahlia gestured va^~y vu`ng after ba’c ty’ had eaten c.f. ionosphere waves above … david lowe quoted shakespeare anthony for anthony con ca^.u nha^’t double-tongued speech to the conspirator plotting against caesar … the truth from the past that to^n an remembered was that father seems to be surprised and touched briefly when ba’c quy`nh become ni su+ vie^n lu+o+ng … cat’s nine lives … caterpillar turned butterfly … but, true to jesus christ’s teaching “let the dead bury their dead [we the living must carry on … which is the same beatles/buddha obladi oblada and linda ronstadt’s different drummer parable of the man inflicted with the arrow: “one ought not to carry on on discussing whether the universe is not eternal or eternal … it is immaterial because the thing to do immediately presently is to pull the arrow out of the man so he could live for this has to do with the fundamentals of religions”]” … the truth from the past that to^n an remembered was that father seems to be surprised and touched briefly when ba’c quy`nh become ni su+ vie^n lu+o+ng … cat’s nine lives … caterpillar turned butterfly … but he composed himself and continued his love for ni su+ vie^n lu+o+ng ba’c quy`nh new dress the emperor’s new dress/groove as though nothing has changed the love stays constant … … in everyone’s hearts constant is the dda.m/nothingness constant is the ddi’ch/aim”muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”…
wendy hamburger with mexican cleaners twice … carpenter – yesterday once more … yet another phamtom limb song … … jesus christ father was a carpenter hence the song might be a metaphorical wistful/wishful remembrance of the Son Jesus Christ … see various songs heard on car radio in this note …
… to^n an learns from to^n ddi.nh’s medical texts during ba` ngoa.i’s visit about the immune system that it attempts to prevent forein invasions by finding a “mate” for the foreign invaders by finding something for the foreigners that would “complete” and “fulfill” the foreiners/ngoa.i …. literally providing a metaphorical/physical “sperm” for every foreign “egg” that came … 7/4/2014 co^ die^.p on vo~ng … …. pimple on dao’s jaw pimple on kwan’s linda forehead pimple on gia ba?o forehead pimplle on ba’c ty’s stomach … indigestion problems that’s a metaphor for immune system since both deals with foreign materials c.f. jehovah witneses above… which might have been a solution to the sun-dried lawn with its shade in the way of trees and fence that provide shadows … and buying food for everyone again … but this time her money was not spent in vain because she’s targeted everyone ~ “completeness” and was not only selfishly targeting herself as last time … maybe using anthony’s lab coat to cover her thigh helps …
dda ti`nh casanova
thought i was kissing dda ti`nh rudolph valentino … … also thought i was such a great romancer
….
mumble jumble multi-love dda ti`nh “sometimes words has two meanings” and push the pusher “magic” of word war/play
line dance mambo italiano … because of the mud the mumble jumble multi-loves dda ti`nh jim croce i’ll have to say i love you in a song … see brownian/skyway motion …
with a little help from my friends …
]
[Perpetual Motion is the origin/cause of] Vô Ngã (無我, sa. anātman, pi. anattā) là một trong 3 pháp ấn. Hai pháp ấn còn lại là Khổ (zh. 苦, sa. duḥkha, pi. dukkha) và Vô Thường (無常; sa. anitya; pi. anicca).
[biohazards are illusions born of see/hear/say evil because] the winter could not nga~, tham nhu~ng, fall, greed more than normal winter greed nor engender more winter love thu+o+ng than normal thu+o+`ng winter love nor suffer kho^? winter blues more than is allowed normal winter blues because spring would come …: I Ching would tell you the “unchanging essence of change” … the “unchanging differences/uniqueness/soul that defines/causes changes” … is the reason for Perpetual Motion … and Godels’ Theorem … each difference/uniqueness/soul is a fixed “fall” that could not “fall” more than its alloted portion … http://upload.wikimedia.org/wikipedia/commons/0/05/Eigenvector.svg eigenstate/eigenvector [i-ghen-vector] equation …”A” attempts to change “ξ” into something new but circularly returns to lambda “λ” = changeless constant of “ξ” … rubiks cube … unchanging essence = eigenstate/eigenvector … of change = any vector can be expanded [fourier series of sort] in the essence eigenvectors that span the space … … e.g. a circle is completely spanned/specified by three points which three points are the eigenstates which can be used to express any other points on the circle … in the [i-ghen] I Ching, the e-i-ghen-vectors are the trigrams … any changes can be written/expanded as a combination [sum, series, expansion, etc.] of the eigenstate changes/trigrams …
…. anthony listens to blondie call me … the first day or so in california after ni su+ passes has tv reports miley cyrus was speaking on telephone with cayley just before cayley passes away … these days to^nddi.nh and die^~m’s new house in dublin host a variety of people every weekend … thus every weekend it becomes a public house in some sense …
…. in the same way that ba’c tue^. was on telephone with ni su+ who said she is quite well and supposedly right after that telephone call … ni su+ passes … to^n ddi.nh’s new house in dublin, california … also co^ quye^n sudden passing … to^n ddi.nh’s new house in los banos …
miley cyrus – i love rock [unchanging {e.g. standing wave} eigenstate] and roll [any changes {e.g. moving waves} that can be expressed/expanded as a sum of unchanging eigenstates] … gia ba?o came with mother ye^’n 7/16/2014 … and previously mother ye^’n read to child gia ba?o lego city need for speed from scholastics which got wet upon the backyard bbq table at supper time …
die^~m thi
7/19/2014 yesterday anthony lunch box …
starship – we built this city
castle on the cloud
“Castle on a Cloud” takes part in 1823, Montfermeil. The song is sung by Little Cosette while dreaming of a better life instead of the life with the Thénardiers. She dreams of a “castle on a cloud”, a realm of her own imagination where all children are free to play and she is loved. The third verse speaks of a lady all in white who loves her and it is implied that this is her vision of her mother, Fantine. Madame Thénardier intervenes during the song and verbally abuses Cosette, ordering to “draw some water from the well in the wood”, despite the fact that it is cold outside and Cosette is afraid. Meanwhile, Madame Thénardier dotes on her own young daughter Éponine.
Mansions in heaven … versus tu’p le^`u ly’ tu+o+?ng and wherever he laid his head is his home …
Written by John Mellencamp
The old paper mill stinks up the beaches
As I walk along the ocean shore
I’m just a plain man, thoughts full of creases
Haven’t accomplished much, but I dream of more
Mansions in heaven, uh oh, I see myself walking with the King
The angels are descending to wrap me up in red velveteen
I don’t control much of my home life
I’m not an old man but I’m not young anymore
Haven’t kept in contact with any of my good friends
So I live with strangers and sleep on another man’s floor
Mansions in heaven, uh oh, I see myself walking with the King
The angels are descending uh oh to wrap me up in red velveteen
Uh oh
As I pack my suit bag ’cause soon I’ll be leaving
Going back to the earth which is where I come from
Withstood the heartache
Kept on believing
It ain’t winning or losing
Just the singing of the song
Mansions in heaven, uh oh, I see myself walking with the King
The angels are descending uh oh, to wrap me up in red velveteen
Mansions in heaven I see myself walking with the King
Mansions in heaven, uh oh
The old paper mill stinks up the beaches
As I walk along the ocean shore http://www.mellencamp.com/discography.html?dd_id=35
and vo^ tri vo^ gia’c [see ho`n vo.ng phu; “You block you stone you worse than senseless thing” is Shakespeare’s description of da^n of the masses, the common citizens, the democracy
co^ hie^n chu’ hu+ng’s email of ho^`ng’s banana plant … sometimes the saded …. woman in car at joann fabric yesterday 7/19/2014 sade smooth operator and viettoday movie cu lao lua hire private investigator to snap picture of tryst … indifference of “kho^?”, “vo^ nga~”, “vo^ thu+o+`ng”, are compared to “heart of stone” … or to “ice queen” that walt disney wait 70 years since wwii to create c.f. movie “Frozen” “gold digger” …
foreigner – cold as ice …
Hò lơ ! Hớ lơ !
Lắng tai nghe tiếng ai đang hò lờ !
Hò lơ ! Hớ lơ !
Miền Nam nước Việt mến yêu
Có một miền quê rất nhiều đất sống
Tình quê như chín con sông
Nước trôi vào lòng đất cầy thơm nồng
Đợi mùa lúa tốt trổ bông
Đợi chàng, em đến làm công.
Miền Nam nắng từ sớm mai
Nắng xạm mặt ai, nắng về đêm tối
Trời xinh em trắng như bông
Cũng bởi em làm vất vả trên đồng
Được mùa lúa tốt hạt cơm
Gặt về cho bõ nhọc công.
Hò lơ ! Hớ lơ !
Lắng tai nghe tiếng ai đang hò lờ !
Hò lơ ! Hớ lơ !
Yêu em đôi mắt hạt huyền
Yêu làn tóc rối yêu liền nước da
Yêu em tấm áo thô sơ
Dãi dầu nắng mưa
Vẫn chưa phai mối tình.
Miền Nam đất giầu nước sang
Có một miền quê xóm làng thơm ngát
Đời ta tuy thiếu xa hoa
Đức Tin vẫn là mối tình trong lòng
Tình là ánh sáng tự do
Đời là áo ấm miệng no
Yêu em đôi mắt hạt huyền
Yêu làn tóc rối yêu liền nước da
Yêu tấm áo thô sơ
Dãi dầu nắng mưa,
Vẫn chưa phai mối tình.
Hò lơ ! Hớ lơ !
Lắng tai nghe tiếng ai đang hò lờ !
Hò lơ ! Hớ lơ !
rolling stones – heart of stones … “once you go black you never go back” and song of the south … and madonna’s just like a virgin … spontaneous combustion will/can melt/re-enliven heart of stones …
pygmalion: unharden my heart … mexican guy delivered rocks yesterday 7/19/2014
] as in Kipling’s “If” or Walt Whitman’s Me Imperturbe is how one escapes Perpetual Motion to enter the Eternal the Forever Young … because “the more things change the more they stay the same” …
euro delight bakery
happy birthday di` ba co^ die^~m …
the hunter douglass ceiling fan remote control switch setting should be “all ‘on'” …
“norbert” “no/full-of/not-hungry-for hour birth” … c.f. mr. e a burtt …. and … dahlia assumes pose of baby buddha “between heaven and earth” … baby bu.t/buddha’s statement about the i ching fundamental “the more things change the more they stay the same” or “change/birth is the only constant” or ‘”I am chief of the world,
regarding the rose and being kicked/rejected/quarantined e.g. north korea and ye^’n and ba’c be.p buy a house: “some were borned to mind own business; some earn/learn/love/will/wish/pray to/for mind own business; some have mind own business thrust upon” … c.f. gregory bateson advise on finding something to narrow your focus on in a world war to avoid being sucked into the escalating war …
though for abortion or else early delivery or caesarian section roman soldiers searched out baby jesus …. and the populace at the four gates of his palace tried to induce an early abortion if not delivery of the buddha from his responsibilty as earthly king to assume his responsibility as a spiritual teacher … “Luke/Matthew/Mark I am your father” …
email from white house on inflation … raise the minimum wage … note that the pattern of the digits is non-repeating/random even though only the numbers from 0-9 are used repeately … and that supposedly there is an infinite number of digits even though they all fit on the circumference of a circle with radius 1/2 … so that if each person in the human population was to correspond to a digit of pi then the decline or growth of the human population might be compared the decrease or increase in the precision … e.g. pi = 3.14… or pi = 3.14159… used to represent pi … c.f. windmills/rhymes of your mind and fractal gavottes below … regarding which fractal gavottes [incidentally it would seem one can return or zoom out … zuma and flores babysitters of tate and ella and the flower zoom toy of their … of a pattern of digits of pi or of a fractal to refind the exactly familiar landmark/pattern or one can zoom in further to find not exact but closely similar pattern or recurrence of a pattern the digits 0-9 themselves repear/recur
in spanish the “g” is “h” bagel ~ bahel …
comraderie and compassion: ho.c la`m ngu+o+`i
gatsby’s time schedule for self-improvement … license plate 6KAN 313 “thu’ can play god” where “play god” = “self conquers self” c.f. dhammapada “one’s own self conquered is better than all conquests” …
ho.c la`m ngu+o+`i … sbtn commmercial ghe’ tra` quy’ vi. so^’ng khoe? so^’ng vui so^’ng dde.p … ti’nh ba?n thie^.n and “ren” and “ty. na.n vie^.t nam” dvd from asia/sbtn entertainment … notices the guy who bakes bread how he made the bread perfect only to kick the bread into the oven in a way that could only be called “cavalier” “pretty” … 10/3/2014 at babies r us guy juggling … dahlia yelled when the thought of “cavalier is an illusion of Perpetual Motion that turns autumn into winter into spring into summer” cavalier leg effect comes from juggling time and not having the technology of mass production assembly line where humans are turned into cogs and wheels of the assembly line machine … lucy and desi above …
cavalier is the native american indian that would share thanksgiving supper and land with new comers from europe … mayflower truck representing noah’s ark also moved aside when we came to san jose this past sunday to la`ng chay restaurant …
“ho.c la`m ngu+o+`i” is sort of a circular definition for shakespeareans/confucians because “some are born into it; some earn/learn/achieve/love/will/dream/aim/force it; some have it thrust upon” and the first and last are usually ascribed to God/Goddess having to do with creation and yielding so that the second one would usually fall on man … “man learns” … gia ba?o was told to “learn it” at supper with us on 11/3/2014 a couple of days before his birthday …
c.f. fyodor doestoyevsky’s brothers karamazov grand inquisitor about christ bringing fire to mankind below …
erte’s fire
the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
check out michigan …
sbtn ba?o cha^u die^.u quye^n report world population at some billions of people …
mother telephoned ba’c hu+o+ng nghi martha stewart grind safron dip hu+ng cang and tia came for visit 8/30/2014
to^n ddi.nh and die^~m have two lamps similar to the glass lamp {glass: see-through effect of glass would suggest the holographic principle of “the whole in the parts” below: that is, one can see the whole through viewing the parts just as if the parts are glass}
9/12/2014 song stay on car radio on way to target ~ ddi’ch ~ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” : since the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” stays constant [never sets never rises] and one’s joy lies in desiring the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, it follows that one desires [to be lower/raise to see/hear/say] the point of view where nothing “disappears” … nothing is ‘blanked’/’beamed’/’transport’ away but everything “stays” …
emanuel ~ passion: c.f. passionhd porn …
mad magazine that chu’ kha bought for the children in refugee camp …
passion-hd “tag team massage”: passion ~ passion of jesus christ ~ re-surrection/re-incarnation … see 
ce quan
Peachtree IPD Citadel swing patio door multi-point center mortise lock.
하이스쿨 – 러브온 / High School – Love On Also Known as: Hi! School: Love On Chinese Title: 爱在高中. Genre: Romance, Youth, School: character in movie says buy cell phone … from korea ~ gia ~ structure ~ virus …
Rhododendron_catawbiense_Boursault … see saul/salieri below …
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
recently soil microbes or pro-biotic organisms have been added to fertilizers …
“how’s your new baby” the city of san francisco inquired … traffic jam ~ not pooping for three days …
Salvadore [c.f. salieri, saul, etc.] Dali’s “The agony of love” and acupuncture “a stitch in time saves nine ~ chi’n ~ china”
chicken runs … song “better runs through the jungle” …
9/30/2014 watching this sbtn documentary with father … earlier chu’ ty. telephoned … co^ hie^n telephoned … die^~m di.nh telephoned … ba’c be.p telephoned … telephoned ba’c tue^. ga’i about anh vi~nh assuming ownership name on lien/loan of chu’ ha^n’s house on dover street … to^nan supposedly was in the womb fed on food of doves noodle … gilligan island and dove novel … : the sum substance of the emotional music in the film is ti`nh ngu+o+`i human/humane compassion/love is this that at first seems contradictory to the flee since it was meant to express “acceptance” of all ty. unless one is reminding of “yielding is the way of the TAO” … bata … so that the flee is not fron non-acceptance but from accepting enough to yield … hongkong tries to differentiate political versus economic refugees …: “whatever the ty. jealousy/differences/etc. we are of one mind one heart one sex one stand ddo^`ng chi’ .. chu’ kha .. or rather ddo^`ng y’ dddo^`ng ti’nh since supposedly the refugees are non-communists … ddo^`ng ta^m ddo^`ng ti`nh/du.c, namely, we pray/are/aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
passion-hd “tag team massage”: passion ~ passion of jesus christ ~ re-surrection/re-incarnation … see 
], will not drive us hence: [ 260 ]
9/2/2014 100 days of ni su+ vie^n lu+o+ng … hoover vacuum cleaner orange “wand” seems to have “disappeared” when Sara’s House Cleaning Services – Perfectionist Cleaning Services by Sara Varela team/troopers came … they brought a guy today; mother wants to zerox cuo^’n kinh for die^~m and to^nan wants to scan photo albums to^n ddi.nh took among which is a picture of to^nan and to^n ddu+’c which picture caused to^nan to thought what if someone is jealous of to^nan and to^n ddu+’c and the use of hard-earned money on the scanner just for these pictures … same jealousy caused to^nan to cover a bunch of porn site because di` ba co^ die^~m and friends made a fuss about to^nan not paying for or not having a picture of a porn resemblance of her in fur coat included in previous notes ……
to^nan is a name of a historical chinese farmer to^n ddu+’c has synonyms that means german … he went to school at a jewish school in new york city raising flies and developing hairs as the flies he raises and has many india indian friends at that jewish school …
melissa etheridge singing “this land is your land this land is my land” on television …
Style setter: Kate shows off the loom band given to her during the Royal Tour of New Zealand in April
9/2/2014 we went to joann fabric today for cloth for dahlia’s clothing …
sometimes pov is also synonymous with “point of view” …
“chain” sometimes could not adequately convey the “seamless”/”chainless” interconnectedness/chaining/”chain” of “holographic” or “in the image” ta^m/trinity/conscience …
9/22/2014 ella’s birthday is coming up in a couple of days …
seems that the edgevent the international roofing team puts in might have an internal baffle and filter so that to^nan might not have to put screens on them to prevent mice from entering though of course a determined mouse can probalby get in … at any rate out of compassion for all creatures great and small people low and high to^nan always tries his best to leave various doors opens e.g. the attic ladder is not sealed properly …
softsoap uses some of the very same ingredients as chanh muo^’i ingredients, namely salt and citric acid also known as lemon and water …
the other painting by chagall in the living room between dali’s agony of love and ertes’ fire
Lithographie originale in “Dessin et Aquarelle pour le Ballet”, 1969, Marc Chagall et Jacques Lassaigne
george clooney and amal alamudding wedding comic cons on inside edition …. giada cooks “it’s the colors of the italian flag” … the dhammapada says in The Thousands — CANTO VIII from 
edward hicks [dahlia burp and hiccups and american gothic in previous notes] the peaceable kingdom … sbtn reports young mountain lion spotted in san jose … resemblance of melissa etheridge who sings this land is your land this land is my land on tv in california recently on the doctors show …
diana tunnel memorial: brownian motion tunneling to skyway motion
diana memorial
“ho`a” suggests “be at one/peace/equilibrium with” and ” “ha?o” means “good”: “you’re good/god; i’m good/god”, “you’re ok; i’m ok” …
russel: russia, the steppes, the aryan/iranian plateau, the india a^’n ~ a^n la^’y a^n ba’o oa’n, and china far west autonomous region of genghis khan … geographical neighbors all … “Do not impose on others what you do not wish for yourself.”
don’t misunderstand: ghost might mean spy anyway ghostbuster should have meant ma and pa and child and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” for ma and pa and child … face to face meeting with your ghost means the ghost has to be alive … new york ghost buster movie which to^nan has never seen … c.f. world trade center restoration … hopefully this will restore other things:
new york ~ new u+o+’c/wish city seems to have a tradition about wishing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
“không có gì quý hơn độc lập tự do” sums up the pain/anguish of mother’s dda(.ng clan in the passing of ba’c quy’, ca^.u dda(.ng ddo^.c la^.p, kho^ng ~ dda.m ~ ba` ngoa.i, “kho^ng co’ gi`” ~ ca^.u kie^.m where kie^m ~ “also”/”twin”, …
lithonia led florescent light tube replacement bought and mount the day chu’ kha visited …
quetzalcoatl as an image of continental america
tu+. lu+.c va(n ddoa`n’s kha’i hu+ng’s “ho^`n bu+o+’m mo+ tie^n” … di` ba co^ die^~m mentioned something about o^’c mu+o+.n ho^`n or ho^`n mu+o+.n o^’c or some such …. sbtn report phong ho’a magazine meeting … Ngọc là sinh viên trường Canh Nông trong dịp nghỉ hè về ở với ông bác là sư tổ chùa Long Giáng. Chùa có một chú tiểu tên Lan. Thấy Lan là người có học, tính tình hòa nhã, Ngọc thân ngay. Nhưng Lan thực ra là gái, cha mẹ mất sớm, ở với chú bị chú ép gả chồng, mà Lan thì khuynh hướng về đạo Phật từ nhỏ do ảnh hưởng của mẹ, nên Lan bỏ nhà, cải dạng nam trang đến chùa Long Giáng xin tu. Khi Ngọc phát hiện Lan là gái, chàng từ tình bạn chuyển sang tình yêu. Vì Lan quyết chí tu hành như đã hứa với mẹ lúc lâm chung, cô khước từ tình yêu của Ngọc.
chinese painting over father’s bed …. Long ago, a certain Chuang Tzu [Zhuangzi] dreamt he was a butterfly—a butterfly fluttering here and there on a whim, happy and carefree, knowing nothing of Chuang Tzu. Then all of a sudden he woke to find that he was, beyond all doubt, Chuang Tzu. Who knows if it was Chuang Tzu dreaming of a butterfly, or a butterfly dreaming of Chuang Tzu? Chuang Tzu and butterfly: clearly there’s a difference. This is called the transformation of things.
transportation accident: chaos theory butterfly effect
10/10/2014 pbs travel show a couple of days ago
our big eye blond in red old west saloon made in japan fashion doll blond hairs are falling apart probably because of some microscopic bug is eating the hair and made a big mess over the piano … will have to quarrantine her in plastic …
religions might be said to be “transporter accidents/experiences” … what’s the sound of one hand clapping? it might be the tacitly understood/felt/heartfelt “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
c.f. mc escher dragon …
10/21/2014 dancing/dda^`u with the stars/thai … Tommy Chong and Peta Murgatroyd: Last week, Julianne Hough told Tommy that he seemed tired and lowballed him with a 5. So Tommy took Peta (and some poor cameraman) to a sweat lodge in the desert to recharge, and a vision of Cloris Leachman gave him the energy to get through his foxtrot. (Man, this show is weird sometimes.) Pitbull dubbed Tommy “the most interesting man in the world,” and Julianne warned him that he could be in the competition for a long time. from 
curtis weaverdyck was the other technician friend of helmut schick mentioned above ..
might be viewed as a “positive” statement affirming eternal recurrence/return or re-incarnation-able/re-surrecition-able in the same “defiance” or “civil disobedience” stream of consciousness as
or tv’s dancing with the stars version of civil disobedience …
the nature of mathematical limits … to dream the impossible dream/limit … regardless of the “phenonmenon”/evidence of reality … whether reality “support” … c.f. “support” … it or its existence or not … pascal’s wager and zoroaster and zorro … one must “positively” aim for the good/goodness/god … one must aim for the “noumemon” “ideal” phu+o+ng hu+o+’ng cha’nh nie^.m muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
from 
“It is remarkable, that persons who speculate the most boldly [that is, person who exercise civil disobedience most boldly] often conform with the most perfect quietude to the external regulations of society” chapter 13 the scarlet letter by nathaniel hawthorne … : that is because “civil disobedience” means “zero-footprint path” in the way of the zero-footprint path of the sun, the moon, the stars, and the earth …. each orbit uniquely stands out and do not interfere with–that is each orbit “seems” to “civilly disobey” the other orbits–while at the same time they invisibly “seem” to obey some law that keeps them unique and non-interference not to mentioned “synchronized” from a distance afar … c.f. lotus in a mudpond, pendulum waves, crutchless, chi’n tu+`ng ddi.a ngu.c etc. in this note …
it might be that both the unicorn and the supine woman are trying to repair the fluid/moving/perpetual wall each in their own way the woman by sleeping …
mother asked for sudafed for her cold …
waitress at pho+? co^ng ly’ ba` da^.u suggestive of “louis hunt/round” : lutein today 11/3/2014 …
at target store two teenagers viewing wines a couple of days ago and today on tv movie about rural man inheriting fortune moving to city … will go to city tomorrow 10/3/2014 … target cashier seems to yield sensibly “well, if i’m in menopause and they have the eggs …” but all “mind own business” and only seem so in to^nan’s imagination …
c.f. communist du./ga. in this note [kho^n ngoan dda’/ddo^’i dda’p ngu+o+`i ngoa`i ga` cu`ng mo^.t me. cho+’ hoa`i dda nhau: compare to the “big dog” represented by the judeo-christian timeline/calendar described below about calendar, communists without a calendar of their own but must use the judeo-christian calendar are “small dog” …
c.f. norbert wiener and gregory bateson information theory … vietnamese communist and communists are notorious propagandists or information manipulators though capitalists would say that they are no less expert propagandists and information manipulators … recent tv episode of two and a half men … “i don’t believe it i’m getting paid, [by his advertising business brother] …” said charles, … and that is because both babies [co^.ng sa?n where sa?n ~ birth/birthing] and seniors [co^.ng ho`a where ho`a is “i’m ok; you’re ok; middle-aged’s ok’ baby’s ok; senior’s ok”] are notorious “dependents” who must rely on … c.f. the TAO “yielding {if not turn the other cheek} is the way of the TAO” … crutchless or near crutchless [“thanh tao” = “crutchless” = the “civil” in “civil disobedience”] means [i.e. dream/information manipulation/propaganda] of obtaining their feedback/livelihood …
baking pan with reservation for a small version of the cake … have your cake and eat/taste it too … saw on tv before leaving for california october 2014 … patrick of diagnostic instrument said “let’s see how you can explain to them how to have your cake and eat it too” and our christian hymn humming neighbor …
tunneling is explained as far-away or skyway motion waves on a circle of waves feeding local red wave
from 
9/22/2014 ella’s birthday is coming up in a couple of days …
huy`nh: c.f. huynh and huynh dde^. and huyndai elsewhere in this note: the substance of the inscription suggests “when the word was made flesh kho^ng ddo^.i tro+`i chung, master huy`nh attempt to create a new flesh/life/religion based on love dda.o thi’ch … where thi’ch ~ like ~ love ~ lo ve^` ~ return suggesting lo ve^` return to the ddo^.i tro+`i chung “you’re ok; i’m ok” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … with the soul/intention of loving or spreading the love for the person who is thankful/loving la^’y a^n/love ba’o/return oa’n/hatred la`m muo^n loa`i bi`nh thu+o+`ng so^’ng la^u that is who would make everything/everyone live well and long …: c.f. sbtn commercial for da^`u kwan loong … “tho^i ddi anh o+i anh ddu+`ng co’ to+’i, ddau la(‘m …. thi` anh mang hoa ddu+o+.c kho^ng door slam cu+?a ddo’ng … thi` anh mang da^`u kwan loong chu+~a ddau ddu+o+.c kho^ng door open cu+?a mo+? … c.f. sesame ball sweet and the powers of ann arbor elsewhere in this note …
chu’ hu+ng co^ hie^n visited and insist that brothers recognize/reunite that we converse via video phone on ipad with thuy in dallas, texas
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
10/24/2014 saw in michigan before leaving for california … co^ng tha`nh reads backward is tha`nh co^ng ~ success … co^ng tha`nh was reading off a long list of happy birthdays …
Kon-Tiki was the raft used by Norwegian explorer and writer Thor Heyerdahl in his 1947 expedition across the Pacific Ocean from South America to the Polynesian islands. It was named after the Inca sun god, Viracocha, for whom “Kon-Tiki” was said to be an old name. Kon-Tiki is also the name of Heyerdahl’s book; the Academy Award-winning documentary film chronicling his adventures; and the 2012 dramatised feature film nominated for the Academy Award for Best Foreign Language Film.
supposedly to^nan first encountered bare naked “mo.i” “ngu+o+`i thu+o+.ng” as a child of a few years old in kontum …
andes/andean god viracocha kon tiki on sun gate in bolivia 
the indigenous people of the Xingu river in Brazil …
c.f. salvador dali agony of love “wall” ..
inca wall
dahlia touched book the pregnant king about cross-overs by devdut pattanaik that reminds ba’c ty’ of three cups of tea … cheezaley: Balti word that means, roughly, “What the hell?”: we sometimes tend to think that our particular way of life is heavenly until we visit another culture where our way of life seems hell …. ma(‘t xanh mu~i lo~ is considered quy? in vietnam but chu’ kha being russian is associated with names that end with -sky that is with heaven or tro+`i or god … c.f. usa man forgets bible in club in north korea below … 
holmes fan
to^nan’s room’s tha(`ng bo+`m co’ ca’i qua.t mo ceiling fan is not working for some reason …
biohazard – depending on how you view it you can sort of see three trees whose branches either diverge menacingly or converge benevolently …. : 8/4/2014 jehovah witness and ye^’n visited us early in the morning … last summer there was a huge rainstorm that flooded our town in michigan that turned the solid earth … see dali melting paintings below … into quicksand … resulting in the trees of the neighbor of chu’ ha^n … a black woman suggestive in appearance of ni su+ vie^n lu+o+ng who co^ quye^n was bringing offerings of peace … in retrospect one might think that one should have embraced right away “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” instead of trust that eventually and naturally that would be that eventually “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … uprooting and falling almost hitting chu’ ha^n’s bedroom and the high-voltage electrical line leading into the wall of his bedroom mising both by mere inches … in the winter father’s japanese bush suffered from early ice storm 1 out of 4-5 branches fell … father telephoned mother about buying a tree from john r over in thie^n hu+o+ng’s neighborhood …
baby daydreamer recliner by dexbaby
the vu~ children played with gia ba?o santa on a red convertible christmas ornament …
father treats maggie mrs. frank marguerite akerley to lunch a couple of days ago 8/17/2014
co^ Be^ “use it or lose it” might be interpreted as when you exercise your part that is when you move along or synchronize with Perpetual Motion your senses/sensibilities due to the motion will make you see/hear/say evil and thus make you feel like you have eyes/ears/mouths …. until you synchronize with Perpetual Motion whereupon you have eyes/ears/mouths but as though cannot see/hear/say evil only see/hear/say good/goodness/God … cary daughter of kim release blue balloon to sky instead of kite … 
The new growth of many plants is often reddish before later changing to green as chlorophyll and chloroplasts are synthesized. The red color is due to anthocyanins, which provide some protection for the newly developing chloroplasts against potentially damaging ultraviolet (UV) radiation. In the photographs to the right, the new, reddish growth on a blackberry (top) and pepper vine (bottom) is visible. 
salad from safeway … with red and green leaves vegetables …
a proper/”complete” “rise” to a “settlement”/contentment/an-pha^.n upon the “spirit” that is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”… would include instintively the knowledge that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is a mouthful is tongue in cheek if not a lie annie an pha^.n liebowits … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is a “many splendored things” … rolling stones “she comes in color everywhere” … that is, that the “settlement” is anything but “settled” … more like “the only thing settled/constant/unchanging is unsettlement/change” … or like a “standing wave” … yes the sun sets and the sun also rises and there’s nothing new under the sun but oh that sunset/sunrise the other day was something else wasn’t it … bloodmoon ecclipse before we left michigan …
8/16/2014 father is treating mrs. frank marguerite akerley and friend to lunch as the vu~ visited us in california …
… license plate or bumper sticker “barbara …” in front of hooters dublin, ca …
ann rice – interview with the vampire comic … anh ba(`ng chi. trang said va` ca’c chi. kha’c hu` to^nan “so+. chu+a” when he verged on feeling scared reading comic book about zombies in sa`igo`n vie^.t nam pre-1975 … but consider that there was no obvious forcing from other people to read but that he reads it on his own so that his fear should have been completely under his control to read or not to read … why do people see horror films …
don’t you believe it is the message of robert penn warren in all the kings’ man you’ve got to believe that jack … to make an effort at working out your salvation by aiming for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyuone live well and long” with diligence … to escape the great twitch to aim for the beyond to aim for the don quixonte [compare to ecclesiastical “settlement” of “there’s nothing new under the sun”: at the end of the movie the man from la mancha don quixote packed his play and said he will go again to face yet another spanish inquisition in the same way as james joyce “i go for the umpteenth time to find the uncreated conscience of my race …” … 49 nga`y cu?a ni su+ have us have lunch/supper with guests in inquisition fashion in front of her ba`n tho+` …
penthouse jessie andrews andrew ~ ba`y ve~ ~ thanh so+n father of gia ba?o husband of ye^’n supposedly ..
how to make an american quilt …
samuel huntington – who are we – challenges to america’s national identity … 8/11/2014 99 ranch … before to^nan and mother left michigan for california, chu’ ha^n who, were it not for the Home Depot that brings in white and other nationalities thus providing the benefit of his former restaurant WE Restaurant, lives in a black neighborhood, requested to^nan for some united states government census data on population etc. …. such as black and hispanics … david the black guy neighbor and mexican marlene took over for co^ quye^n … chu’ ha^n is of the opinion that eventually native american indians/mexicans will be president of the united states … if the united states does not first raise a woman president … movie “A day without a mexican” comparable to movie “the help” … president bush resemblance with rectangular face friend on kron 4 tv 8/12/2014 outside of supposedly robin williams home in the bay area … tv young hollywood award below has host of bachelor/bachelorette says “I’m 43 years old …. ” … In the United States, a person must be at least 35 to be President or Vice President, 30 to be a Senator, or 25 to be a Representative, as specified in the U.S. Constitution. 
hai ba’c vu~ va` ki va` patrick’s wife and their children and ta^`n and nguye^n and their children came today 8/16/2014 to swim … to^nan recall bodhidharma illustration in note written right after meeting the vu~ in minnesota for funeral of their matriarch … c.f. rosemary’s granddaughter song … a couple of years ago …
“tao” as in “ma`y tao” is “I, me, mine, and myself” … buick ….
8/10/2014 the neighbor made a ruckus with to^nan repairing the window channel balance and with their garbage gate and our bathroom door closes opens by the wind and the neighbor came knocking on our door to give us their baby stroller and to^nan is learning to repair the porch 3-point door ….: “when it rains it pours” miracle here in this house in dublin ca … in the same way as with the mold … it’s “in the image” …. mold everywhere …. doors/windows fail everywhere … front door door sweep …: anyway the ubuntu spirit says you are who you are because you are always “opened” [get it?: doors and windows not fixed …] to others … which came to to^nan’s mind this morning at target because the monday blues requires forsaking the personal sunday reds … we bought strictly non-air, non-water, non-food gifts for babies and children dahlia, tate, ella … compare to the kid behind us in cashier line bought strictly a bottle of water, a bag of food, and i’m sure he’s in the store for the air-conditioned air as it’s very hot today … 8/11/2014 in dublin ca … which situation puts us out on a limb in danger … proof in pudding is we were squeezed between two 18 wheelers at highway exit …
black cashier at rite aid afterward ..
ella said she was with goofy at disney …
ubuntu – african cashier at rite-aid 8/11/2014 …
8/11/2014
tera patrick – afraid of god the “pa” father’s trick … in the same way that an interview with barbara [barbaric = thu’/beast: see fur coat porn below] walter, a photograph by annie liebovits, etc. is tantamount to a statement of “we, the settled …” chu’ng ta nhu+~ng ke? bie^’t tha^n bie^’t pha^.n … [confucius on bie^’t tha^n bie^’t pha^.n bie^’t an pha^.n knowing one’s lot {beside the meaning lot = self, also lot = parent} in life “[2:4] The Master said: “At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven {“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”}; at sixty my ear was obedient; at seventy I could follow my heart’s desire without transgressing the norm.”” 
reality kings money talks havoc and sofia maya
vo^ thu+o+`ng see/hear/say no evil “sleepy mexican” stereotype …
forklift by hyster ~ history
ni co^ ni su+
see bible john chapter below and the word becomes flesh …
Midwest-CBK Merlot Wine Bottle Shimmer Night Light … alex tribuzio’s daughter christina came by then …
work out your salvation with diligence … forever young might be possible but you have to try … even against conventional knowledge/wisdom ….
annunciator bought upon ye^’n saying she saw a stalker …
radar dish saw in opposite hill in dublin california … saw it pointed at us driving anthony to the bart station then the followind day it has turned to the stars as though it has just blinked at us …
to^n ddi.nh inquired if to^nan wants a camera …: recoil [recoil = bang: co^ bang vo+’i cho^`ng ta^`u cho+. ba`n co+` va` vu~ng ta^`u ba.n pha^.t dda.o vo+’i ba’c quy`nh] motion from one time to another time among the stars and [time-invariant brownian motion: no distinguishing arrow of time] pollens … versus “recoil” motion–that is, [“reversible”] focus shift from one spatial plane to another spatial plane–in the lytro illum camera $1500 …
russian nemesis … from ironman watched with dda.t and ddu+’c …
two women … professor thun resemblance … driving buick outside of bookstore … prof veltman resemblance as cashier …in dublin, ca … added “crossing” … cross “brownian motion” with “skyway motion” and what do you get ? ….
hunger games: actress resembling ye^’n playing dart even as elizabeth little would have cautiously involved to^nan in dart … people wearing ye^’n hair or actress in hunger games at quy y tam ba?o funeral of ni su+ vie^n lu+o+ng …: anh nha^n vi~nh ki’nh co^ quye^n anh ddi`nh ba’c ca^`n etc. all have people with faces resembling them represented at the funeral … lots of possibilities to blame if one has not learned the dhamapada’s lesson on blame “one’s own self conquered/blamed is better than any other conquest/blame” … mea culpa as the christian would say or as father would say dda.o dda^.p ngu+.c ti’n ddo^` …
devadatta, swan, buddha legend [were they hungry? was devadatta hungry enough to shoot down the swan ~ thie^n nga? see russian revolutionary gun … see danial lanois song “indian red”]which later becomes the buddha’s parable of the arrow legend: “na`y O malunkyaputta, if a man was struck by an arrow, it would profit not to discuss whether the world is not eternal or eternal etc. because it would be best to pull out the arrow and heal the man for this profits, having to do with the fundamentals of religions which is to heal and to promote ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … ”
hoi nghi dien hong – vietnamese version of the bhagavad gita …
dahlia
audrey
dahlia
sujata offered the buddha’s first “pure” meal of his newly reborn enlightened life
cunda offered the buddha’s last “spoiled” meal
christ easter meal supposedly 
world turtle
which to^n an learned about in vietnam before going to the united states …
australian aborigines
su+. ti’ch ba’nh da`y ba’nh tru+ng/chu+ng at 
[c.f. dhammapada “blame” verse: blame = not knowing]
entertainment tonight: former president and cia director bush senior skydiving …
to^nddi.nh played IP Man movie last time we were in Dublin, California … : supposedly he is Bruce ~ brute ~ thu’ Lee’s teacher but has turned into a non-physical academic…
on 
qi = quy y = return = lo ve^` = love
lego city: book of gia ba?o accidentally got wet with water during bbq with japanese-ish dao … wet water = brownian motion … speed = skyway motion
from orchard hardware came this pir solar light … for garbage dump for to^n ddi.nh …
6
c.f. pied piper in led … led light …zeppelin’s song stair way to heaven …
aida … pak-ming ho in chicago and korean guy yuan in lansing michigan discuss this ….
“uncle walter resemblance” … in chicago at fermilab theater in dallas in the street and churches …. sophia con gary and tha?o said “do you go to church” …
joyce is bob dodge’s daughter resembling chi. phu+o+ng and gave to^nan a copy of “the enjoyment of music” and gestured “they can see/hear/say evil/you …”
beauty and beast
black and white condensed milk
cu` ~ cho.c ~ make fun, kid, lao ~ lao tzu, la`o/cambodian/champa …
vivekanannada’s karma yoga
effortless action: wu wei by edward slingerland
mihaly – flow …”crutchless” “flow” … “may the force be with you” … “Doing the right thing” is like water.
“have you no sense of decency” below
touch father/pa
/
dan lanois: da^n la no^.i serpent lang thang … wandering = brownian motion = “natural” detailed concordance ….:
“da`i tay em vo+’i thuo+? va^~n xanh xao ….”
see other pacific rim movies “last days of chez nous” and “The piano” … and atlantic rim movies “the wide sargasso sea” …
ba’c Quy`nh succumbed eventually to giving To^nAn a set of books of Buddhist Parables besides clothing for school …
anthony discuss running with sister of frank and linda …
the biblical original “purge” of the “bad seed/egg” from the paradise garden of eden …the fall and the temptation by michaelangelo …
to forgive/spare is god … 7/3/2014 anthony packed his lunch today first time suggesting “what about lunch”? … well, to^nan would suggest that … movie life of pi recently on comcast …vishnu who the rig veda suggests sacrifices himself for the living beings of the world would suggest the caterpillar-butterfly example … the caterpillar “sacrifices” its whole self to become a butterfly that lays the eggs/seeds that give/”spare” the “re-incarnated” caterpillar another chance at life …. to^nan would cite the example of the south american miners who were trapped together and who said when their food supply dwindled down to bite-size then why they split up the bite and share it equally … you sacrifice/spare who/what/when/where/why/how/which in such a way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” in such a way that what you sacrifice/spare is conserved … of course you must have known very deep very far very near etc. instinctively somehow that your sacrifice/spare will be such that it and all will be conserved … will “return” … practically this means that you somehow manage to instinctively “sacrifices”/”spares” in a “see/hear/say no evil” way …. …. to^n ddi.nh went to doctor chen retirement party tonight and will take dahlia to the doctor for her breathing problem reported/recorded elsewhere above …in an equilibrium path where all points on the path are equivalent … all men are created equal … and all points are reversible/returnable unto one another …
note 5.5.2014 if you must have “crutches”/”grasping”/”desire” then “let your left hand not know what your right hand is doing” or “have eyes/ears/mouths but as though cannot see/hear/say/eat or but as though see/hear/say/eat no evil or see/hear/say/eat nothing” else “wu wei wu” “action inaction” “crutchless”/”desireless” “eat without eating” “equilibrium path” which path can be imagined as a ball on a frictionless icy surface such as a frozen pond …: described in previous notes, in the same way as vishnu’s self-sacrifice, in the same way as the caterpillar’s “eating” itself completely into a butterfly, the “wu wei wu” “Lord’s Prayer/preyer” or Eucharist might be “Let this food/wine be ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’; Let your/mine eating of this food be for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ ….”
bathroom garbaage at dahlia die^~m thi hospital delivery room
forest gump: you can’t see the forest [that controls the biohazard] for the tree [biohazard] resulting in “ca’nh hoa tho+`i loa.n” …7/19/2014 episode of star trek the next generation that tom to^nan’s friend in school is fond of just before to^nan graduated to warn to^nan that the other side is like cube though of course our side could not but also be the same in some way where the cube mutilates humans so that the humans can be linked up in a chain or mass that moves as one like an ant/bee colony to the command of a queen ant/bee or like the mass assembly line that dehumanizes by handicapping each man on the assembly line for the benefit of the whole assembly that Henry Ford invented because righteous him could not see how the men could disassemble a cow in chicago slaughterhouses and not assemble an automobile in the same way … c.f. push the pusher wheeler dealer in shortcomings in the human personalities below … 7/10/2014 mellencamp’s marquis de sade song “Come on baby, make it hurt so good
see chrissy moon porn … first time the mexican cleaners came to^nan was in the shower “cage”.. . mother having came through the door … … this time they suggested to^nan forgot or never did clean to^n ddi.nh and die^~m’s shower “cage” …
johny we hardly knew ye
the “seed” or “ho^`n” or “soul” of the winter/white/yin in the middle of the spring/black/yang …
ET TU BRUTE
no da tinh –
ngay ta yeu nhau – movie we watched last year 2013 in stoneridge mall apartments before dahlia is conceived … …: see note 6.2.2013 … ma so+ … ma-i so-n …
oan nghiet movie we watched this year 2014 when dahlia’s mother is pregnant with her ..
oan nghiet – movie we watched this year 2014 when dahlia’s mother is pregnant with her …
dda ti`nh casanova
eigenstate/eigenvector [i-ghen-vector] equation …”A” attempts to change “ξ” into something new but circularly returns to lambda “λ” = changeless constant of “ξ” … rubiks cube … unchanging essence = eigenstate/eigenvector … of change = any vector can be expanded [fourier series of sort] in the essence eigenvectors that span the space … … e.g. a circle is completely spanned/specified by three points which three points are the eigenstates which can be used to express any other points on the circle … in the [i-ghen] I Ching, the e-i-ghen-vectors are the trigrams … any changes can be written/expanded as a combination [sum, series, expansion, etc.] of the eigenstate changes/trigrams …
these days to^nddi.nh and die^~m’s new house in dublin host a variety of people every weekend … thus every weekend it becomes a public house in some sense …
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