to^nan constantly maintains “wisdom” “kho^n” of cha’nh nie^.m wishing “you’re ok/well; i’m ok/well” and …
at home: does not feel very hungry even though stomach is empty …
at orchard hardware store: owl-eyed cashier pissed … owl ~ wisdom, pissed ~ jealous of someone having what’s hers …
at toys r us: to^nan is pissed as he got trapped in remote controlled vehicles aisle in between some man and mother who wants to get gia ba?o some remote controlled vehicle toy for christmas even though we probably have previously given him twice the same … “i don’t know what to give him so just get him one of these …”
we got “construction” build-it-yourself lego star wars and lego disney for tate and ella …
thus one might “fill-in-the-blank” and jump to conclusion that
1. gia ba?o is “top cat” in that he does not have to build/construct his own toy and gia ba?o might very well be pissed … di` ba seems pissed earlier today, a work monday, and boo boo dahlia die^~m thi was withdrawn … because gia ba?o might very well want to be “one of the gang” wanting to earn/learn to build his own toy instead of being handed one off-the-shelf …
2. to^nan is “top cat” in that he skipped the “undesireables” and jumped straight to the “desirable” end result “top cat” “wisdom” of “you’re ok/well; you’re ok/well”
3. at orchard hardware and toys r us to^nan felt having to go the bathroom where he found that the water fountain for drinking is flooded and felt hungry at the toys r us and have some chocolate and “go raw” spirulina bar: at home, at the pinnacle of “top cat” “wisdom” “you’re ok/well; i’m ok/well” it might very well be that one can “feed” simply by being in tune with or being at one with the Perpetual Motion of things that be …
at 99 ranch: similarly to^n an is boxed in by people in the instant noodle aisle at the exact spot where were vegetarian instant noodle “mi` ly” from vietnam and pancit canton instant noodle original sweet and spice and extra spicy …
returning home: present from ba’c an vu from texas for dahlia booboo die^~m thi who smiled as though being smugged about her wisdom …: c.f. chum va`ng chum ra(‘n below …
in the evening after supper, barbara walter overheard [barabar walter is a part of “muo^n loa`i”/”everyone” and to^nan loves “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”], bing crossby documentary from time-life and all-black detroit “motown 25” reunion documentary from time-life commercial on tv which “freezes” the cable box at point about michael jackson’s “moon-walk” … when he was a young boy 5 years old more or less ddu`m con ca^.u nha^’t could do/imitate moonwalk “son/sun do the moonwalk for us …” said chu’ ha?i co^ tu’ when they visit us in detroit michigan and now as mentioned in previous notes supposedly ddu`m and his mie^n wife only child passes away recently …: “he’s only kidding” … overheard … perhaps in reference to yesterday entertainment tonight kevin … being turned into “top cat” “you’re ok/well; i’m ok/well” by the victoria secret girls and taylor swift … previously he mentions “yes [sacrifice/give] anything any black [in return for sunshine] …” in some context such as the falling tree context that would threaten sunshine … just when black people were [starting with the passing of Nelson Mandela … it is as though africa is in mourning or in penance for it … the world would vacilate between being a puritan penal colony and being heaven on earth …: tv commercial for domino pizza … domino effect is an illusion because it is based on Perpetual Motion which is universal and universally applicable to everyone in the continuum all of the time yet one usally fails to notice it because one “sees/hears/says no evil” … see chain reaction [fission or fusion] chain of rhymes rhyming in previous/following notes …
U2 “With Or Without You” FANTASTIC VERSION – Denver 2011-05-21 – Invesco Field
one way to deal with it is in following notes nyquist theorem revisited song unchain my heart and u2 song with or without you … it is vain … ecclesiastes vanity of vanities to see/hear/say evil rhymes/chains/dominos … it is good/godly/god to see/hear/say no evil my minding your business of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ] at the lowest with ebola and the trials of michael brown in ferguson and bill cosby …
almond ~ all the world … mond ~ world … also mon ~ mooon … black casher at babies r us smiles at this when to^nan bought it … c.f. brownian motion in previous notes …
[1/3/2014 kenya coffee by/from starbucks …
]
[12/17/2014 pbs is showing documentary on the adamson’s “born free” lion movie … dahlia hiccups …
boo boo dahlia die^~m thi mamas and papas baby sit with lion counting sheeps toy]
earlier in the day father telephoned about letter from welfare people inquiring after some information from to^nan … and to^nan mentions similarity of his maintaining the cha’nh nie^.m conscience of “you’re ok/well; i’m ok/well” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” in all circumstances and his conversation with co^ tu’ chu’ ha?i about co^ tu’ chu’ ha?i supposedly being robbed of some 150,000 dollars … beside losing their grandchild from ddu`m and his mie^n wife … supposedly to^n ddu+’c has just bought a house with some 100,000 dollars of father’s retirement money ….and could not take the robber to court because the lawyers either refused or because the robber claims to be fbi government agents or some such … supposedly to add insult to injury co^ tu’ chu’ ha?i only grandchild was taken away … bible “for God so loves the world that He gave his Only Son/Sun”… “You are my sunshine, my only sunshine / you make me happy when skies are gray” as we’re heading to the peak of winter winter solstice december 21 [dave lowe– to whom to^nan refers co^ tu’ chu’ ha?i for discussion of their grandchild after co^ tu’ chu’ ha?i stayed up late watching high definition documentaries and cooking show from japan from hk cable channel as though suggesting that they so wanted some light on what ails them–might have mentioned a different date for winter solstice in error/haste over thanksgiving … anyway, by te^’t in february the winter is over mostly but then one is heading to an illusion of extreme winter because of a war of attrition worsened by prolong expectations/wishes of spring … false Great Expectation of coming spring by the clement weather at te^’t … of/for sunshine and the reality of a few cold cold days more … darkest before dawn … with the winter weather … unless one is “at one” with the winter winter weather loving winter accepting the winter weather such as described/inpsired in jack london’s call of the wild suggested previously supposedly by anh nha^n chi. mai visiting alaska before thanksgiving … see note “what’s your hunger” mentioned in note nyquist theorem revisited and other notes see revised lord’s prayer in other notes … pbs kratt brothers says “that’s a lot of creature power” about the arctic cat/lynx and the arctic rabbit … [on the other hand, to^nan used to love the winter because of another illusion mentioned by john mellencamp in song cherry bomb, namely cryogenics preservation illusion, “The winter days they last forever
But the weekends went by so quick” ….] …
gia ba?o and north korea in its isolation from the rest of the world as “the only son”
George Harrison Playing Here Comes The Sun …] … and to^nan gave the advice to co^ tu’ chu’ ha?i about dda^u ro^`i thi` cu~ng va`o ddo’ co’ thoa’t dda^u ddu+o+c chi? ca^`n co’ lu+o+ng ta^m trong sa.ch/sa’ng everything will be all right if not this [money] then that [equivalent replacement for money one way or another any means to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] as long as the conscience is in the right place such as at the cha’nh nie^.m wish/aim/ddi’ch “you’re ok/well; i’m ok/well” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] … here is south vietnam people wisdom … girl at 99 ranch suggestive of co^ nam …truye^.n co^? nu+o+’c nam chum va`ng chum ra(‘n …:
Ngày xưa có hai vợ chồng quê nghèo đói nhưng ăn ở hiền lành và tử tế với mọi người.
Một hôm, trong lúc cầy cuốc ở ngoài đồng, người chồng gặp được hũ vàng. Anh lẳng lặng vùi hũ vàng lại rồi về khoe với vợ:
– Đừng có khùng! Bắt được vàng sao không mang về. Để như thế, lỡ ai trông thấy lấy mất thì sao.
Người chồng bình tĩnh:
– Mình đừng lo! Vàng đó là của trời. Trời đã cho thì không mang về, nó cũng theo mình về. Trời đã không cho mà vào tay kẻ khác thì tiếc rẻ làm chi.
Thằng ăn trọm nấp ở góc nhà nghe lỏm được câu chuyện. Đợi hai vợ chồng ngủ say, nó lẻn ra khỏi nhà và chạy thẳng tới chỗ chôn vàng.
Tìm được hũ vàng, nó mừng rỡ vác về nhà. Nhưng vừa mở nắp ra, nó chỉ toàn thấy toàn rắn là rắn. Rắn lớn, rắn nhỏ, loi nhoi lúc nhúc trông thật là ghê rợn. Nó bèn đậy nắp lại rồi giấu kín vào một nơi .
Sáng hôm sau, người nhà quê ra rung tìm hũ vàng thì hũ vàng đã biến mất. Đêm hôm ấy, anh về cho vợ hay thì bị vợ mắng:
– Anh thật là một thằng ngốc. Anh đã không chịu nghe tôi nên mất vàng là đáng kiếp.
Người chồng vẫn một giọng bình tĩnh:
– Mất thì thôi chớ sao. Trời cho thì mình được. Trời lấy về thì xin vâng.
Cuộc đối thoại giữa hai vợ chồng lại bị thằng ăn trộm nghe lỏm. Nó nghĩ thầm:
– Đồ mù! Rõ là hũ rắn mà anh này lại nhìn ra vàng. Để sáng mai ta đem trả cái hũ vào chỗ cũ mới được.
Sáng hôm sau, người nhà quê ra đồng làm việc. Gặp lại cái hũ, anh mở ra coi thì thấy số vàng còn nguyên vẹn.
Chiều về anh khoe với vợ:
– Mình à! Hũ vàng chưa mất. Còn nguyên chỗ cũ. Đấy, tôi nói có sai đâu! Trời đã cho thì không ai lấy của mình được.
Nghe nói vậy, người vợ bèn giục:
– Rõ khờ ! Sao không đem ngay cái hũ về đi. Còn đợi gì nữa?
Người chồng lừng khừng:
– Mang về làm gì cho cực cái thân. Mình đừng có lo! Tôi đã bảo là một khi Trời cho thì trước sau nó sẽ về tay mình.
Đêm ấy, thằng ăn trộm cũng nghe được câu chuyện đối đáp giữa hai vợ chồng.
Nó mỉm cười nghĩ thầm:
– Anh thằng này tin ở Trời quá hoá mù quáng rồi, chẳng thấy gì nữa. Phải cho nó một bài học mới được.
Nó lẻn ra đồng ngay đêm hôm đó, bê cái hũ về để ngay trước nhà hai vợ chồng người nhà quê, và tin rằng thế nào rắn cũng sẽ bò ra cắn chết hai vợ chồng.
Sáng hôm sau, người chồng thức dậy, thấy cái hũ ở trước cửa nhà. Anh mừng rỡ mở ra nắp ra coi. Thấy hũ đầy ắp những vàng, anh bảo vợ:
12/7/2014 sunday
following note is fit to be a sunday sermon on “grace” … half-time football discussion by odin and giuseepe … “in between” halloween/thanksgiving and christmas …: “but it’s short and it’s sweet and I know its complete …” [san francisco boy child dude pole dancing “don’t spin yourself out into the street” and song from note 8.26.2014 “you’re trying too hard” instead of “minding your own business” and let the grace of god handle the rest in that note] at gary who played mother a piano piece soft and well-tempered and tha?o’s place with gary’s mom whose husband passes last year and who is suggestive of mai le^. huye^`n queen of ki’ch ddo^.ng nha.c in previous notes about “ki’ch” and “ca`ng cua” orchid and the bread guy “ki’ch” in “ty. na.n vietnam” video from sbtn tv asia entertainment and “cavalier” prisoners of war and soldiers on veterans day 2014 see also for “ki’ch” see “Proud Mary” and “ki’ch” ~ “instability” and dahlia’s tiny love mobile …
Asia Icons: Mai Lệ Huyền – Live Show DVD Trailer the website that funded scio spectrophotometer …
… and their christian daughter and son sophia anh thu+ who gave chu’ ty’ “nothing” in hide-and-seek-treasure-hunting-game and who plays slow and fast version of scary nutcracker mouse music … staring the abyss pussy in the face porn discussion with chu’ ha?i … and tha’i who is very sweet and their “u” vu’ em from central vietnam speaking hue^’ suggestive of chi. phu+o+ng after pho+? ba` da^.u co^ng ly’ and afterward at cao nguyen restaurant with carolers and children representing vietnam and north korean leaders … and STEPFANIE HUNTER as Dee Dee McCall from TV’s “Hunter” representing “thu cao” … eating hot pot canh chua ca’ bo^ng lau representing la^?u supper with gia ddi`nh chu’ ha?i co^ tu’ odi u’ ly` giuseppe u’ linh on a couple of days ago … with conversation about to^n an and chu’ ha?i co^ tu’ watching german viv thomas ‘art of sex’ [“only son of viv thomas website the rest are lesbians”: guy had mohawk hair like chu’ ha?i who asked die^~m to fix it] russian metart [christianized serpent on tree aryan buddha: doctor has unspoken habit of relying on other doctors for doctor’s own family instead of working on own family] american passionhd porn and french pierre woodman interviewing the indian sunny leone [“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] suggestively representing his remembrance of his and her only grandchild [“god’s only son/grandchild”] who passes away last year …
[forgot to show co^ tu’ chu’ ha?i this porn from bangbros suggestively resembling u’ ly`
seems that the mohawk porn star is chrissy mac … what judeo-christian ma(.c ke^. ignore … co^ tu’ chu’ ha?i and co^ le^. ca^.u nha^’t and ba` ngoa.i’s family in particular … and their marriage to foreigners … with co^ tu’ chu’ ha?i and chu’ cha^u co^ khanh being the “exception” or the “ignored” …]
“A Wounded Deer – Leaps Highest” is a poem written by Emily Dickinson. This poem is a metaphor for covering up our emotional states to appear stronger than what we truly are. Nonetheless, sometimes people catch our act for what it truly is and call us out on it.
Read more about A wounded deer – leaps highest by Emily Dickinson Analysis & Poem by http://www.poemofquotes.com
1/2/2014 at safeway after post office man loud conversation seems that west of the rockies it is known as best food instead
The Twilight Zone: “Dust” Clip … see magic dust in previous notes last year when gia ba?o was here in the house …
“Have you no sense of Decency Sir?” – Welch-McCarthy … “how do you say li.ch su+. in english” asked u’ ly` u’ linh … see “cavalier” …
lịch sự
adj
•polite; civil; courteous ◦bất lịch sự: discourteous
from http://www.informatik.uni-leipzig.de/~duc/TD/td/index.php
Ngày Cuối 30-4-1975 – Quân Đội Sài Gòn Tan Rã Và Tháo Chạy
sla Ng, a first grader from New York, beat out some 1,300 other hopefuls to become the latest spokeschild in Welch Foods’ long-running “Memories” campaign.
The nostalgia-tinged ads, which debuted in the early 1990s, first featured Travis Tedford and more recently Emily Mae Young, both of whom, unlike Ng, had some acting experience before being hired by Welch’s. Tedford and Young were replaced as their ages crept into double-digits; “Memories” is intended to depict kids ages 5-8.
Jordan McGrath Case & Partners/Euro RSCG, New York, handles Concord, Mass.-based Welch’s, which spent $19.4 million on ads last year. Rival Ocean Spray Cranberries early next year unveils new ads from Arnold Communications, Boston.
Welch’s Grape Juice Campaign (Shyann McClure), Spot #3
previously watched modern “romance of the three kindoms” “my love from the star” movie scene of alien sitting with and singing to earth lover on beach under starry sky with chu’ ha?i co^ tu’ … sbtn singer who likes plunging neckline sings “remember …”
yesterday space-time-traveling korean movie “my love from the star” in san francisco at westfield mall … sleeping south american child with inca hat and pacifier in mouth causing mother to not have the strength and dropped her chosen drink from store shelf later awoke after to^nan figured out “grace” sermon …:
resolution of israel’s masada [(1/22/2015 certain people in san francisco was wearing t-shirt “no hype only hearts” as though they were touched by masada in note “veterans’ day” …)
Matthew 5:14 ESV
“You are the light of the world. A city set on a hill cannot be hidden.
see also
Becker sees a predominately-Christian outlook in the foundations of the Enlightenment, such as references to “nature” and “natural law”, which he proposes are merely new terms for the attributes of the Christian God. He argues that much of the medieval mindset remains, only applied to new objects. In this way, Becker concludes that the Enlightenment merely substituted a new deity for the existing deity, and thus should be more correctly considered an example of medieval philosophy, not modern, as is typically the case. [that is, the far far away or once upon a time is a parent/child of or is related to the here and now: “luke, i am your father
from http://userpages.umbc.edu/~jamie/html/on__the_heavenly_city_of_eight.html
1/1/2015 The Jefferson’s Theme Song Video … to^n ddi.nh mentioned somehting aboutthose penthouse apartment in the skies in san francisco …
Masada (Modern Hebrew מצדה metzadá “fortress”[1]) is an ancient fortification in the Southern District of Israel situated on top of an isolated rock plateau (akin to a mesa) on the eastern edge of the Judaean Desert, overlooking the Dead Sea. Herod the Great built palaces for himself on the mountain and fortified Masada between 37 and 31 BCE. According to Josephus, the Siege of Masada by troops of the Roman Empire towards the end of the First Jewish–Roman War ended in the mass suicide of the 960 Sicarii rebels and their families hiding there. Masada is located 20 kilometres (12 mi) east of Arad.
12/17/2014 sbtn news from washington capitol hills …
Masada is one of Israel’s most popular tourist attractions.[2]
…
Romans took the X Legion and a number of auxiliary units and Jewish prisoners of war, totaling some 15,000 troops in order to crush Jewish resistance at Masada. A giant siege tower with a battering ram was constructed and moved laboriously up the completed ramp. Originally, Jewish rebels on top of Masada threw stones at those building and constructing the ramp. When this plan was realized, the Romans put captured Jewish prisoners from previously conquered towns to work the ramp. The Jewish people on top of Masada stopped killing those who built the ramp, choosing not to kill their fellow Jews, even though they understood this might result in the Romans penetrating the fortress.[citation needed] The walls of the fortress were breached in 73 CE.[9] According to Josephus, when Roman troops entered the fortress, they discovered that its 960 inhabitants had set all the buildings but the food storerooms ablaze and committed mass suicide or killed each other. Josephus wrote of two stirring speeches that the Sicari leader had made to convince his fellows to kill themselves.[3] Only two women and five children were found alive.[3] Josephus presumably based his narration upon the field commentaries of the Roman commanders that were accessible to him.[10][11] There are significant discrepancies between archaeological findings, and Josephus’ writings. Josephus mentions only one of the two palaces that have been excavated, refers only to one fire, while many buildings show fire damage, and claims that 960 people were killed, while the remains of only 28 bodies have been found.[12]
The year of the siege of Masada may have been 73 or 74 CE.[13]
from http://en.wikipedia.org/wiki/Masada … me./ma’ sa/tham-nhu~ng/fall da/ba/pa] and inca’s [me./ma’ chu+?i bo^’/ba/pa chu+?i since in chinese chu ~ curse/chu+?i ]machu pichu [“hermit”] impasse is
from previous note 11.19.2014: … that is, “nothing” is nothing but an “interpolation” … c.f. Nyquist/Interpolation Theorem and Uncertainty/Interpolation Principles in previous notes audrey thie^n hu+o+ng left a pocket laser pointer in california interpolation is fill in the blank or ddie^`n ~ ddie^n ~ crazy … we fill our form for dentist anthony … once hai ba’c vinh trai va` ga’i said at nha` ba’c vu+o+ng “I have to fill out the form” … though some people call fill in the blank stimulated emission of radiation … or “bridge” or “ca^`u” or “connector” … “in between” two or more “somethings” …
one might say that “nothing” “interpolation” between two “something” is akin to a person waiting in wakefulness to a sleeping person which wakeful person bridges/interpolates the sleeping person’s waking states …
dahlia die^~m thi went after “joe boxer” slipper [biblical joseph is pharoah’s “dream interpreter” if not “dream keeper” or “dream driver” … c.f. joseph rosendo in previous notes … ba` ngoa.i came to michigan in coincidence with show joseph the amazing technicolor dreamcoat … dahlia dropped snow flake resembling dream catcher
In some Native American cultures, a dreamcatcher (or dream catcher; Lakota: iháŋbla gmunka, Ojibwe: asabikeshiinh, the inanimate form of the word for “spider”[1][2] or Ojibwe: bawaajige nagwaagan meaning “dream snare”[2]) is a handmade object based on a willow hoop, on which is woven a loose net or web. The dreamcatcher is then decorated with sacred items such as feathers and beads.
Dreamcatchers originated with the Ojibwe people and were later adopted by some neighboring nations through intermarriage and trade. It wasn’t until the Pan-Indian Movement of the 1960s and 1970s, that they were adopted by Native Americans of a number of different nations. Some consider the dreamcatcher a symbol of unity among the various Indian Nations, and a general symbol of identification with Native American or First Nations cultures. However, many other Native Americans have come to see dreamcatchers as over-commercialized, offensively misappropriated and misused by non-Natives.[3]
The Ojibwe people have an ancient legend about the origin of the dreamcatcher. Storytellers speak of the Spider Woman, known as Asibikaashi; she took care of the children and the people on the land. Eventually, the Ojibwe Nation spread to the corners of North America and it became difficult for Asibikaashi to reach all the children. So the mothers and grandmothers would weave magical webs for the children, using willow hoops and sinew, or cordage made from plants. The dreamcatchers would filter out all bad dreams and only allow good thoughts to enter our mind. Once the sun rises, all bad dreams just disappear.[4] American ethnographer Frances Densmore writes in her book Chippewa Customs (1929, republished 1979, pg. 113):
Even infants were provided with protective charms. Examples of these are the “spiderwebs” hung on the hoop of a cradle board. These articles consisted of wooden hoops about 3½ inches in diameter filled with an imitation of a spider’s web made of fine yarn, usually dyed red. In old times this netting was made of nettle fiber. Two spider webs were usually hung on the hoop, and it was said that they “caught any harm that might be in the air as a spider’s web catches and holds whatever comes in contact with it.”
Traditionally, the Ojibwe construct dreamcatchers by tying sinew strands in a web around a small round or tear-shaped frame of willow (in a way roughly similar to their method for making snowshoe webbing). The resulting “dream-catcher”, hung above the bed, is used as a charm to protect sleeping people, usually children, from nightmares.
The Ojibwe believe that a dreamcatcher changes a person’s dreams. According to Konrad J. Kaweczynski, “Only good dreams would be allowed to filter through… Bad dreams would stay in the net, disappearing with the light of day.”[5] Good dreams would pass through and slide down the feathers to the sleeper.
Another explanation of Lakota origin, “Nightmares pass through the holes and out of the window. The good dreams are trapped in the web, and then slide down the feathers to the sleeping person.”[5]
Dreamcatcher Parts[edit]
When dreamcatchers were originally made, the Ojibwe people used willow hoops and sinew or cordage made from plants. The shape of the dreamcatcher is a circle because it represents how giizis- the sun, moon, month- travel each day across the sky.[6] There is meaning to every part of the dreamcatcher from the hoop to the beads embedded in the webbing.[7]
Popularization[edit]
In the course of becoming popular outside of the Ojibwa Nation, and then outside of the pan-Indian communities, various types of “dreamcatchers,” many of which bear little resemblance to the traditional styles, are now made, exhibited, and sold by New age groups and individuals. According to Philip Jenkins, this is considered by many traditional Native peoples and their supporters to be an undesirable form of cultural appropriation.[8]
The official portrait of Ralph Klein, former Premier of the Canadian province of Alberta and whose wife Colleen Klein is Métis, incorporates a dreamcatcher.[9]
The idea of a dream catcher was used by Margaret Salinger, daughter of J. D. Salinger … of catcher in the rye fame …, in her book of memoirs about her father, Dream Catcher: A Memoir.
The Métis (/meɪˈtiː/; Canadian French: [meˈtsɪs]; Michif: [mɪˈtʃɪf]) are one of the recognized Aboriginal peoples in Canada. They trace their descent from mixed ancestry of First Nations and Europeans. The term was historically a catch-all describing the offspring of any such union, but within generations the culture syncretised into what is today a distinct aboriginal group, with formal recognition equal to that of the Inuit and First Nations. Mothers were usually Cree, Ojibwe, Algonquin, Saulteaux, Menominee, Mi’kmaq or Maliseet, or of mixed descent from these people and Europeans. At one time there was an important distinction between French Métis born of francophone voyageur fathers, and the Anglo-Métis or Countryborn descended from English or Scottish fathers. Today these two cultures have essentially coalesced into one Métis tradition.[3][4] Other former names—many of which are now considered to be offensive—include Bois-Brûlés, Mixed-bloods, Half-breeds, Bungi, Black Scots and Jackatars.[5]
The Métis homeland includes regions scattered across Canada, as well as parts of the northern United States (specifically Montana, North Dakota, and northwest Minnesota). These were areas in which there was considerable intermarriage due to the fur trade.[6]
12/17/2014 dahlia hiccups …
boo boo dahlia die^~m thi mamas and papas baby sit with lion counting sheeps toy
] and then “pink” slipper and then ba’c ty’ modified german-style “crock” …
Ngậm Ngùi
Tác giả: Nhạc Phạm Duy, thơ Huy Cận, ha’t Duy Quang ~ keep the clarity/clearness, con cu?a Pha.m Duy …
Nắng chia nửa bãi chiều rồi
Vườn hoang trinh nữ khép đôi lá rầu
Sợi buồn con nhện giăng mau
Em ơi hãy ngủ anh hầu quạt đây.
… Nyquist Sampling Theorem “anh” would “interpolate” what’s “in between” “em”‘s waking states …
ĐK:
Lòng anh mơ với quạt này,
trăm con chim mộng về bay đầu giường.
Ngủ đi em mộng bình thường,
ngủ đi em mộng bình thường.
Ru em sẵn tiếng, thùy dương đôi bờ.
… sbtn thu`y du+o+ng lifestyle …
Ngủ đi em, ngủ đi em.
Ngủ đi mộng vẫn bình thường
À ơi có tiếng thùy dương mấy bờ
Cây dài bóng xế ngẩn ngơ
Hồn em đã chín mấy mùa buồn đau
Tay anh em hãy tựa đầu
… dahlia die^~m thi giu`i dda^`u va`o me. die^~m signaling either she loves her mother or she wants to sleep …
cho anh nghe nặng trái sầu rụng rơi.
salvador dali agony of love …
“[H]e saw that though doomed, [his friends] had nothing to do with any doom under the godhead of the Great Twitch. They were doomed, but they lived in the agony of will.” from Robert Penn Warren’s “All the king’s men” …
entering safeway parking lot car driver resembling white house robert neighbor’s daughter in michigan who is associated with the idea in note on religion … see below shakespeare the tempest … that the end/target of all manual/emmanual driving is non-driving automatic … dave lowe said over thanksgiving that dahlia realizes that she can drive her walker simply by aiming for the target without paying attention to particulars of how to do that … [application: since you know that normality is associated with have eyes/ears/mouth but as though can see/hear/say no evil only see/hear/say good/goodness/godliness/god, when you are exposed to abnormality or are afflicted with abnormality which abnormality is indicated by your see/hear/say evil you might attempt to return to normality by forcing yourself to see/hear/say good/goodness/godliness/god all evidences by your senses/sensibilities to the contrary … which is the advise gregory bateson gives about if you are in the middle of a world war or any war focusing on something to mind your own business of good/goodness/godliness/god to steer/stay clear of the broil …
see previous notes about how man lives in an automatic world but must agonize/struggle with the illusion of having free will/love … if only because “some are born into it; some earn/learn/will/love/aim/pray/wish/dream it; some have it thrust upon” … and the earn/learn/will/love/aim part is actually “automatic” too as prajnaparamita points out [it’s “mutual” or “detailed concordance/balance” or golden rule “don’t do unto others what you would not have them do unto you”: see dance of sun and planet in previous note: the earth does not orbit/go around the sun but both the earh and the sun circle/orbit around a common center … which center one might surmise is {the possibly “invisible”} “muo^n loa`i … or all masses … ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone … or all masses … live well and long” ] … Bản phổ thơ:
(Thích Nhất Hạnh)
Bồ Tát Quán Tự Tại
Khi quán chiếu thâm sâu
Bát Nhã Ba La Mật
(tức Diệu Pháp Trí Ðộ)
Bổng soi thấy năm uẩn
Ðều không có tự tánh
Thực chứng điều ấy xong
Ngài vượt thoát tất cả
Mọi khổ đau ách nạn.
from http://www.budsas.org/uni/u-kinh-bt-ngan/bntk.htm … ddo.c ba’o ve.m on 12/2/2014 with chu’ ha?i co^ tu’ …
Ngũ uẩn là:
1.Sắc (zh. 色; sa., pi. rūpa), chỉ thân và sáu giác quan (hay còn gọi là lục căn, bao gồm mắt, tai, mũi, lưỡi, thân và ý), do Tứ đại chủng (sa., pi. mahābhūta) tạo thành, đó là bốn yếu tố đất, nước, gió, lửa. Sắc tạo nên các giác quan và đối tượng của chúng.
2.Thụ (zh. 受, sa., pi. vedanā), tức là toàn bộ các cảm giác, không phân biệt chúng là dễ chịu, khó chịu hay trung tính.
3.Tưởng (zh. 想, sa. saṃjñā, pi. saññā), là nhận biết các tri giác như âm thanh, màu sắc, mùi vị…, kể cả nhận biết ý thức đang hiện diện.
4.Hành (zh. 行, sa. saṃskāra, pi. saṅkhāra), là những hoạt động tâm lí sau khi có tưởng, ví dụ chú ý, đánh giá, vui thích, ghét bỏ, quyết tâm, tỉnh giác. Hành là đối tượng đã tạo nên nghiệp thiện ác…
5.Thức (zh. 識, sa. vijñāna, pi. viññāṇa), bao gồm sáu dạng ý thức liên hệ tới sáu giác quan: Ý thức của mắt, tai, mũi, lưỡi, thân, ý. Thức phụ thuộc vào sáu căn tiếp xúc với sáu trần để hình thành nên sáu thức. Nếu không có thức người ta sẽ không phân biệt được màu sắc hay âm thanh v.v
that is, “idea”, “thought”, “motivation”, “dream”, etc. anything that operate on or grounded in brain is one of the ua^?n ~ “hidden” namely the third ua^?n … to^nan used to call his monopole detector project with prof. michael longo that subsequently was taken over by a korean graduate student “humpty dumpty” … it has a liner suggestive of luraco commercial on sbtn for nail salon chair plastic liner and removeable magnetic circulator 12/2/2014 with chu’ ha?i co^ tu’ … see also movie watched with dda.t and ddu+’c puss in boots …
One central motif of the novel … robert penn warren’s “all the king’s men” … robing william and chu’ robert ruseckas “kha” parents and his pet bird which he chose to have embalmed egyptian protesting mubarak and ba’nh gio` from co^ tu’ have passed away yesterday and a month ago … is that all actions have consequences, and that it is impossible for an individual to stand aloof and be a mere observer of life, as Jack tries to do (first as a graduate student doing historical research and later as a wisecracking newspaperman). In the atmosphere of the 1930s, whole populations seemed to abandon responsibility by living vicariously through messianic political figures like Willie Stark. … (It is in this sense that the characters are “all the king’s men”; other than borrowing this familiar phrase, the title has nothing to do with the story of Humpty Dumpty. The title is possibly derived from the motto of Huey P. Long, whose life was similar to that of Willie Stark, “Every Man a King”. … shakespeare’s quote at u’ ly` and odin wedding party “ay every inch a king” …) But this vicarious achievement will eventually fail; ultimately Jack realizes that one must “go out of history into history and the awful responsibility of Time.” … from http://en.wikipedia.org/wiki/All_the_King’s_Men … one stands outside of history … c.f. calendars in previous notes … by maintaining the cha’nh nie^.m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …
anyway, given that one can “tu tha^n, te^` gia, tri. quo^’c, bi`nh thie^n ha., dda.t ca’i TAO kho^ng te^n”, one can attempt to re-incarnate/re-surrect/interpolate “tha^n, gia, quo^’c, thie^n ha., ca’i TAO” …
for example, one’s children might be able to partially re-incarnate/re-surrect/interpolate “tha^n” …
anyway one might ask how christians would want to resurrect/interpolate/interpret jesus christ … if it’s only jesus tha^n/flesh or jesus cultural milieu, or whatnot … to resurrect/interpolate/interpret jesus christ “ca’i TAO” might be easier and perhaps is more/most sane and is better/best since it “only” involves attempting/praying/wishing/aiming “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” …
that is, in some sense … in the sense of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … jesus christ is already with us …. God in Us … emmanuelle {when “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” is actively felt instead of passively felt} … even a dog has buddha’s nature … invisible man … have eyes/ears/mouth but as though can see/hear/say no evil only see/hear/say good/goodness/godliness/god …
[ghostbuster movie in previous note and previous note on spies and spects and hk reporting resignation of “ma” in taipei taiwan … watched with chu’ ha?i co^ tu’ yesterday 12/1/2014 …
invisible man and ghost and ma should be or should have been or is have eyes/ears/mouth but as though can see/hear/say no evil only see/hear/say good/goodness/godliness/god should be or should have been or is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
There is nothing more visible than what is secret, and nothing more manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone. confucius doctrine of the mean implying there is nothing more invisible than what is obvious not secret … dave lowe and secretary of defense resignation …
The Master said, “How abundantly do spiritual beings display the powers that belong to them!
“We look for them, but do not see them; we listen to, but do not hear them; yet they enter into all things, and there is nothing without them.
“They cause all the people in the kingdom to fast and purify themselves, and array themselves in their richest dresses, in order to attend at their sacrifices. Then, like overflowing water, they seem to be over the heads, and on the right and left of their worshippers.
“It is said in the Book of Poetry, ‘The approaches of the spirits, you cannot sunrise; and can you treat them with indifference?’
“Such is the manifestness of what is minute! Such is the impossibility of repressing the outgoings of sincerity!”
[12:20] Zi Zhang asked what a shi should be like, that he may be called “excellent.”
Confucius said, “What do you mean by ‘excellent?’”
Zi Zhang replied: “It means to be famous in your town, and famous in your clan.”
Confucius said, “This is fame, not excellence. One who is excellent has an upright character and loves justice. If you listen carefully to what people say, observe their facial expressions and are careful to be humble to them, you will be excellent in your town, and excellent in your clan. As far as ‘fame’ is concerned, if you put on a show of goodness and do otherwise, and are not the least bit bothered in doing so, you will indeed be ‘famous’ in your town and ‘famous’ in your clan.”
[Comment] In this passage, “excellence” is a translation of the Chinese word da 達 which has such a range of meaning in Classical East Asian languages. Its most basic meaning is to penetrate, permeate, pierce or pass through. It is used in religious and philosophical works to describe a consciousness that is able to penetrate all things and apprehend them. In its usage in the description of the operation of cause and effect in the external world, we can see the inherent understanding of the ancients of an interpermeated world, where things have a profound, (even if invisible) effect on each other through their interrelatedness. It is no accident that the word da and its synonym tong become central in the Hua-yen description of the universe a millennium later.
from http://www.acmuller.net/con-dao/analects.html
]
johny we hardly knew ye: “stripe” oblivion poetic justice for bright “star” john f kennedy who dominates people’s thoughts and hearts in the 1960’s …
shakespeare re-interpreting jesus christ “my god my god why has thou forsaken me” as a plea for eternal salvation by grace of god …: spirit = ca’i tao
EPILOGUE
SPOKEN BY PROSPERO
Now my charms are all o’erthrown, charm = te^` gia tri. quo^’c bi`nh thie^n ha.
And what strength I have’s mine own, … tu tha^n …
Which is most faint: now, ’tis true,
I must be here confined by you,
Or sent to Naples. Let me not,
Since I have my dukedom got
And pardon’d the deceiver, dwell
In this bare island by your spell;
But release me from my bands
With the help of your good hands:
Gentle breath of yours my sails
Must fill, or else my project fails,
Which was to please. Now I want
Spirits to enforce, art to enchant, … spirit = ca’i TAO kho^ng te^n vo^ danh …
And my ending is despair,
Unless I be relieved by prayer, … audrey thie^n hu+o+ng would say “it’s up to here now …” with hand to on top of her head suggesting [it’s no one’s business now because] “it’s up to god now …”
Which pierces so that it assaults
Mercy itself and frees all faults.
As you from crimes would pardon’d be,
Let your indulgence set me free.
odin and u’ ly` u’ linh are coming … play on words “orderly departure program” for vietnamese refugees …
new living translation of john 1
Prologue: Christ, the Eternal Word
1In the beginning the Word already existed.
The Word was with God,
and the Word was God.
2He existed in the beginning with God.
3God created everything through him,
and nothing was created except through him.
4The Word gave life to everything that was created,a
and his life brought light to everyone.
5The light shines in the darkness,
and the darkness can never extinguish it.b
6God sent a man, John the Baptist,c 7to tell about the light so that everyone might believe because of his testimony. 8John himself was not the light; he was simply a witness to tell about the light. 9The one who is the true light, who gives light to everyone, was coming into the world.
10He came into the very world he created, but the world didn’t recognize him. 11He came to his own people, and even they rejected him. 12But to all who believed him and accepted him, he gave the right to become children of God. 13They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14So the Word became human and made his home among us. He was full of unfailing love and faithfulness.e And we have seen his glory, the glory of the Father’s one and only Son. http://biblehub.com/nlt/john/1.htm sbtn victoria to uyen with chu’ ha?i co^ tu’ 12/2/2014
Tác giả: Phạm Đình Chương & Trần Dạ Từ
Người đi qua đời tôi trong những chiều đông sầu,
Mưa mù lên mấy vai, gió mù lên mấy trời.
Người đi qua đời tôi, hồn lưng miền rét mướt,
Vàng xưa đầy dấu chân, đen tối vùng lãng quên..
Bàn tay mềm khói sương, tiếng hát nào hơ nóng,
Và ai qua đời tôi, chiều âm vang ngàn sóng.
Trên lối về nghĩa trang,
Nghe những lời linh hồn, nghe những lời linh hồn.
Trong mộ phần đen tối, tối đen..
Người đi qua đời tôi, không nhớ gì sao người,
Mưa nào lên mấy vai, gió nào lên mấy trời.
Người đi qua đời tôi, đường xưa đầy lá úa,
Vàng xưa đầy dấu chân, đen tối vùng lãng quên…
Anh đi qua đời em, không nhớ gì sao anh…
see note zero-footprint poems …
yesterday with chu’ ha?i co^ tu’ over instant noodles … hk japanese program reporting ma’ o+i ddu+`ng ga? con xa chim ke^u vu+o+.n hu’ bie^’t nha` ma’ dda^u japanese attempting to help egypt with suez canal and showcasing japanese everyday life year-end parties and saito flatfish recipe con ga` cu.c ta’c la’ chanh … : a lesson for eternal enemies e.g. star and stripes … earn/learn eternal co-existence with your “enemies” … even an enemy who has dropped an atom bomb … dave lowe explains animals coming into full view of to^nan’s window while he is eating as dave lowe’s father able to view japanese zero pilot’s faces and yet must shoot them with his pistol lucky he did not shoot any … see see/hear/say no evil above … sbtn nha.c thi’nh pho`ng plays nga^.m-ngu`i-resembling or rather “what could have been” [living in the present … kathy mattea song “what could/might have been” and ccr’s song “proud mary” … see also elvis pressley’s it’s now or never or o sole mio
“Proud Mary”
Left a good job in the city
Workin’ for the Man every night and day
But I never lost a minute of sleepin’
Worryin’ ’bout the way things might have been
[chorus]
Big wheel keep on turnin’
Proud Mary keep on burnin’ … see previous note about burning & movie hunger game … “proud” ~ “unstable” as with nguye^~n du kim va^n kie^`u thu’y kie^`u where kie^u ~ arrogant ~ proud and “burnin'” ~ “waves in the ocean ~ mare ~ mary” thus “Proud Mary keep on burnin'” ~ “Perpetual Motion” “be^? kho^?/su+o+’ng” as previously described to give the universe size/volume/shape/”form” preventing the universe from being a point singularity there must be uniquenesses and in order to keep these uniquenesses unique preventing the uniquenesses from accumulating too much “spotlight”/”time” staying put in one place/time the uniquenesses must “keep on moving” perpetually … Godel’s Theorem … and this “keep on moving” perpetually is another name/word for “unstable” ~ “proud” ~ “Original Sin” of Creation and this “keep on moving” is universal applying to sea, mountains, men, women, beasts, plants, all …
VIỆT NAM QUÊ HƯƠNG NGẠO NGHỄ
seikichi takara’s “distant moon” … 12/16/2014
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Việt Nam Quê Hương Ngạo Nghễ
Tác giả: Nguyễn Đức Quang
Ta như nước dâng dâng tràn có bao giờ tàn … this line translates to “man must endure their coming hence even as their going hither ripeness/chi’n is all” king lear where in at least this one sense “endure” is “staying”/”lasting” perhaps “staying/lasting eternally” through out the “coming and going” le^n voi xuo^’ng cho’ tha(ng tra^`m and also in this sense this line translates to “Proud Mary keeps on burning” only with the image of fire’s flames replaced by waves falling/rising waves … mary ~ mare ~ sea ~ ha?i … chu’ ha?i co^ tu’ was sponsored by germany as refugees from the vietnam war … that is, man must earn/learn/will/love/dream/wish/pray/aim for “endure” eternally even if this means man must earn/learn/will/love/dream/wish/pray/aim {to cloth himself build his shelter obtain his food launch a ship to the star etc. all so that man could moderate ddie^`u ho`a himself and his heart to stay/maintain himself and his place in his universe and the universe at large …} for how/when/what/where/why to re-invent/re-incarnate/re-surrect/renew himself and the world/universe {so as to stay/last/outlast the “sun sets and the sun also rises” vicissitudes buddha eats shits …
jesus walks on water …
May you have a strong foundation
When the winds [kho^?ng minh’s wind on ta`o tha’o in romance of three kingdoms tam quo^’c chi’] of changes shift
May your heart always be joyful
May your song always be sung
May you stay forever young
Forever young, forever young
May you stay forever young
Curl Curl Lagoon Standing Wave … standing wave ~ changeless “average” wave over eternity … averaged over eternity … endured over eternity …
vibrations of strings on a digital camera
Đường dài ngút ngàn chỉ một trận cười vang vang
Lê sau bàn chân gông xiềng một thời xa xăm
Đôi mắt ta rực sáng theo nhịp xích kêu loàng xoàng
Ta khua xích kêu vang dậy trước mặt mọi người
Nụ cười muôn đời là một nụ cười không tươi
Nụ cười xa vời nụ cười của lòng hờn sôi
Bước tiến ta tràn tới tung xiềng vào mặt nhân gian
Máu ta từ thành Văn Lang dồn lại
Xương da thịt này cha ông ta miệt mài
Từng ngày qua
Cười ngạo nghễ đi trong đau nhức không nguôi
Chúng ta thành một đoàn người hiên ngang
Trên bàn chông hát cười đùa vang vang
Còn Việt Nam
Triệu con tim này còn triệu khối kiêu hùng
Ta như giống dân đi tràn trên lò lửa hồng
Mặt lạnh như đồng cùng nhìn về một xa xăm
Da chân mồ hôi nhễ nhại cuộn vòng gân trời
Ôm vết thương rĩ máu ta cười dưới ánh mặt trời
Ta khuyên cháu con ta còn tiếp tục làm người
Làm người huy hoàng phải chọn làm người dân Nam
Làm người ngang tàng điểm mặt mày của trần gian
Hỡi những ai gục xuống ngồi dậy hùng cường đi lên
… as explained in previous note, bible genesis flaming sword and the sun ~ japan ~ dao boyfriend of ye^’n in salvadore dali painting agony of love, burning is live by rhymes/rhyming or interpolating or connnecting the dots or ddie^`n or fill in the blank… burning is live by the sword instead of by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” regardless of the rhymes/interpolation/dots/ddie^`n/blank … song bo^ng ddie^n ddie^?n … at 99 ranch grocery store … told co^ tu’ chu’ ha?i who picked up from there a calendar today 12/2/2014 that the grocery stores kroger ba` no^.i chinese restaurant after funeral and korean gas station nino ni su+ vie^n lu+o+ng and pontiac ….. pillsbury doughboy co^ quye^n in michigan would be associated with deaths though if you look back movie zorro and anything and everything in between the coming and going including birth … mother’s birthday today 12/7/2014 car with dirty window illustrating calculus max/min on way to 99 ranch man must learn to endure even if by learning how to re-incarnate/resurrect himself and his world the going hence and the coming hither meaning man must learn to come down again once go up and go up again once come down ripeness is all …
THƯƠNG HOÀI NGÀN NĂM & ĐIỆU BUỒN PHƯƠNG NAM – NS THANH NGÂN uploaded by Anh Thư Dương … anh thu+ happens to be name of con gary and tha?o …
Thương Hoài Ngàn Năm
Tác giả: Phạm Mạnh Cương
Ngàn năm thương hoài một bóng người thôi … “Tình đầu là tình cuối người ơi” and “what goes up must come down” and “the sun sets is the occasion for the sun also rises” …
Tình đã khơi rồi mộng khó nhạt phai
Trăng khuyết rồi có khi đầy
Ngăn cách rồi cũng xum vầy
Mây bay bay hoài ngàn năm
Lòng như con thuyền đổ bến tình yêu
Ngại gió mưa chiều thuyền vẫn còn neo
Ai đó dù có hững hờ, ai đó dù đã âm thầm
Ra đi ôm trọn niềm thương
Thương hoài ôi ngàn năm còn đó
đá mòn mà tình có mòn đâu
Tình đầu là tình cuối người ơi
Suốt đời mình nguyện câu lứa đôi
nam con chu’ ha?i co^ tu’ marries a mie^n girl …
Thời gian âm thầm như nước về khơi
Lòng trót yêu người tình khó đổi thay
Hoa thắm rồi có khi tàn,
Tình ấy chỉ đến một lần
Tâm tư thương hoài ngàn năm
and the treachery of “form” “tro+`i kia dda~ ba(‘t la`m ngu+o+`i co’ tha^n/’form’ dda~ mang la^’y nghie^.p/duye^n va`o tha^n/’form’ cu~ng ddu+`ng tra’ch la^~n tro+`i ga^`n tro+`i xa” … “man must endure their coming hence even as their going hither ripeness/chi’n is all” king lear, shakespeare … could be cited as cause … because of judeo-christian eucharist or passion including last supper emphasis at east lake restaurant over cake from nino … at safeway grocery store in dublin song “please don’t hurt me anymore …” … speak now or keep your peace don’t be blaming me later for having bought food here as with kroger because that’s not the whole truth and you know it … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u ma~ ma~i; everyone live well and long/eternally” is the “whole truth” … if only because {no one in their right mind not crazy mind would be associated with what’s not positive spirit “you’re ok/well’ i’m ok/well” though to^nan himself see/hear/say such evil association … usually to control or to dampen or to “balance” (! though nature would never attempt the negative balances such as “i’m not ok/well; you’re not ok/well” but nature always attempt the absolute positive “balance” ho`a or ho`a ho+.p ho`a gia?i “you’re ok/well; i’m ok/well”) or to turn away (e.g. the “crazy” … for “craze” or “fad” is what is it … use of “next” in association with funerals in contrast to its positve associative use in christmas carol “have yourself a merry little christmas”) to^nan’s positive spirit (! crazy though such usage would be ! … b f skinner says positivity du+o+ng is the way to go … nam du+o+ng maggi soy sauce for dave lowe …) of “you’re ok/well; i’m ok/well” … more often since year 2000 millenium celebration … emma lazarus statue of liberty “give me your refuse your tired your poor you huddled masses … ” } you yourself could not live normally with the negative energy of “you’re not ok/well; i’m not ok/wel” or “you’re not ok/well; i’m ok/well” or “you’re ok/well; i’m not ok/well” but only live normally yourself with {[12-19] 季康子問政於孔子曰。如殺無道、以就有道、何如 孔子對曰。子爲政、焉用殺 子欲善、而民善矣。君子之德風。小人之德草。草上之風必偃。
[12:19] Ji Kang Zi asked Confucius about government saying: “Suppose I were to {violate the 10 commandments against or to see/hear/say negative such as “you’re not ok/well; i’m not ok/well” upon or to exercise negative energies on} the unjust, in order to advance the just. Would that be all right?”
Confucius replied: “In doing government, what is the need of {violating the 10 commandments or seeing/hearing/saying negative such as “you’re not ok/well; i’m not ok/well” upon or exercising negative energies}? If you {instead of passive acceptance of what falls on your eyes/ears/mouth (which is perhaps one of the better interpretation of “use it or lose it”: namely exercise your manliness or activism for positivities or be succumbed passively to negativities that impinges upon your eyes/ears/mouth … “if not me then whom if not now then when” hillel the elder … westfield mall in san francisco …) but actively} desire good, the people will be good. The nature of the noble man is {active} like the wind, the nature of the inferior man is like the {passive} grass. When the wind blows over the grass, it always bends.”
c.f. pascal’s man is but a reed but he is a thinking reed and Người Tình Không Chân Dung
Tác giả: Hoàng Trọng song … chu’ ha?i watched kie^`u chinh sbtn commercial for md herb “Hỡi người chiến sĩ đã để lại
cái nón sắt trên bờ lau sậy này ” …
} pascal’s wager positive energy {
Boat People/Inside Vietnamese communist reeducation camp
Tôi Muốn – Elvis Phương
} of “you’re ok/well; i’m ok/well” … if only because “mo.i ddo^` a(n mo.i cung ca^’p la` cu?a tro+`i god’s grace tro+`i sinh tro+`i du+o+~ng god provides for the lilies of the valley and the sparrow how much more would god provide for you …” … do as i say don’t do as i do … live not by literal history or rhymes or dots or blanks “swords” {in previous note one see where the chain of rhymes/reaction about tree falling is leading to for example which is reflected in this note by the chain of rhymes/reaction about supermarket/grocery is leading to for another example … which might very well be a reflection of the fact that there are reserved spaces in our family’s cemetary plots for living people: mother bought for herself and for to^nan columbia winter coats …
as in that note about “asserting” positivity asserting “you’re ok/well; i’m ok/well” if only because one has 1/3 responsibility to do assert so “some are born into it; some earn/learn/will/love/dream/wish/pray/aim it; some have it thrust upon” one should be stronger or more righteous/correct and affirm/assert “you’re ok/well; i’m ok/well” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”
} but by spirit or ca’i TAO of the bible of moses abraham ecclesiastes jesus which spirit is tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO by aiming for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” while tu tha^n while te^` gia while tri. quo^’c while bi`nh thie^n ha. while dda.t ca’i TAO …
Rollin’, rollin’, rollin’ on the river
Cleaned a lot of plates in Memphis
Pumped a lot of tane down in New Orleans
But I never saw the good side of a city
‘Til I hitched a ride on the riverboat queen
[repeat chorus]
If you come down to the River
Bet you’re gonna find some people who live
You don’t have to worry ’cause you have no money
People on the river are happy to give … it might be that nothing is “free” because of existing of a “common” but you were supposed to live in an effectively “free” way by “have eyes/ears/mouth but as though can see/hear/say no evil ‘prices’ only see/hear/say forever/eternally zoroaster good/goodness/godliness/god” …
[repeat chorus]
Neapolitan lyrics[2][3][4] Che bella cosa è na jurnata ’e sole,n’aria serena dopo na tempesta!Pe’ ll’aria fresca para già na festa…Che bella cosa na jurnata ’e sole.Ma n’atu sole cchiù bello, oi ne’,’o sole mio sta nfronte a te!’o sole, ’o sole mio, sta nfronte a te,sta nfronte a te!Quanno fa notte e ’o sole se ne scenne,me vane quasi ’na malincunia;sotta ’a fenesta toia restarriaquanno fa notte e ’o sole se ne scenne.Ma n’atu sole cchiù bello, oi ne’,’o sole mio sta nfronte a te!’o sole, ’o sole mio, sta nfronte a te,sta nfronte a te! English translation What a beautiful thing is a sunny day!The air is serene after a storm,The air is so fresh that it already feels like a celebration.What a beautiful thing is a sunny day!But another sun that’s brighter still,It’s my own sun that’s upon your face!The sun, my own sun, it’s upon your face!It’s upon your face!When night comes and the sun has gone down,I almost start feeling melancholy;I’d stay below your windowWhen night comes and the sun has gone down.But another sun that’s brighter still,It’s my own sun that’s upon your face!The sun, my own sun, it’s upon your face!It’s upon your face!
] theme songs from godfather romeo juliet and black orpheus which could also add theme from love story … since nga`y sau so?i dda’ cu~ng ca^`n co’ nhau … sbtn nha.c thi’nh pho`ng on 12/2/2014 with chu’ ha?i co^ tu’ … previously chu’ ha?i played go.i te^n anh/em ma~i suo^’t/trong co+n me^ na`y which is shared by both ngo^ thu.y mie^n rie^ng mo^.t go’c tro+`i [which also used Mưa vẫn mưa rơi from die^~m xu+a by tri.nh co^ng so+n] and tri.nh co^ng so+n ha. tra(‘ng … : it is like this … a rose will always give a certain fragrance because it is a rose … if you don’t like the fragrance you can always physically move to a certain distance from the rose or else effectively learn to be callous/anesthetize/acclimate/desensitize “have eyes/ears/mouths but as though can see/hear/say no evil only see/hear/say good/goodness/godliness/god” as though having “moved” but in fact “stay” … where the rose is sufficiently “invisible” … and thus eternal coexising “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
chu’ ha?i co^ tu’ noticed redwood … thousand of years old red wood forest: wisdom of the forest where all trees co-exist and all trees have their say/stay support and movie forest gump … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
11.30.2014
subplot to thanksgiving with co^ be^ and david lowe and daughter christy, grandaughters shelby and taylor revolves around a swimming pool denizen that to^nan [12/11/2014 who did not saw it personally but thought fish of pho+? ba` da^.u co^ng ly’ guy was missing and realized we “covered” no water creature in our backyard because the chlorine prevented it … recent visit a couple of days ago to pho+? ba` da^.u co^ng ly’ and then to gary and tha?o and mother and sophia anh thu+ and tha’i place and then to cao nguye^n restaurant would suggest that spirulina in following/previous notes might be a perfect “cover” …] found since summer and just now caught and kept in a glass container on kitchen counter …:
1/3/2014
2 Large Objects Located in Search for AirAsia Flight in Java Sea
Posted 8:20 PM, January 2, 2015, by CNN Wire
This map depicts, in red, the search area outlined for missing AirAsia Flight QZ8501. The yellow area marks an area where debris was spotted. (Credit: CNN)
Two large metal objects were found in the search for the AirAsia airliner in the Java Sea, according to the head of Indonesia’s Search and Rescue Agency, Bambang Soelistyo. The objects were discovered using a metal detection system aboard an Indonesian ship.
December 29, 2014, 7:32 AM|The search for AirAsia Flight 8501 is a reminder of another mystery: the disappearance of Malaysia Airlines Flight 370. At first glance, Flight 8501’s disappearance echoes that of Flight 370, with the airline and regional governments having failed so far to explain how this happened. But the circumstances surrounding its disappearance, and the reaction of those involved, are shaping up to be very different. Elaine Quijano reports.
from http://www.cbsnews.com/videos/differences-between-airasia-and-malaysia-airlines-missing-flight-mysteries/
also incidentally,
‘I don’t want to fight anymore’ Wounded Ukrainian soldiers treated in Russia
Notonectidae is a cosmopolitan family of aquatic insects in the order Hemiptera, commonly called Backswimmers because they swim upside down. The Common Backswimmer, Notonecta glauca, is widespread in the United Kingdom, where it is known as the greater water boatman,[1] and in Europe.
Nonectidae are similar in appearance to Corixidae (common names ‘Water boatman’ in the US, ‘Lesser water boatman’ in the UK), but can be distinguished by their larger size (up to 20 mm), dorsal-ventral coloration, front legs, and predatory behavior.
Backswimmers swim on their backs, vigorously paddling with their long, hair-fringed hind legs and attack prey as large as tadpoles and small fish They can inflict a painful “bite” on a human being (actually, similar to a mosquito “bite”, it is a stab with their tubular mouthpart). They inhabit still freshwater, e.g. lakes, ponds, marshes, and are sometimes found in garden ponds. Although primarily aquatic, they can fly well and so can disperse easily to new habitats. They seem to be attracted to light; similar to a moth drawn to a flame.
from http://en.wikipedia.org/wiki/Notonectidae
belated halloween … ghost rider … c.f. emperor’s ghost army on occasion of veteran’s day 2014 … spi/spies and specs …
daughter of prof al varone, ruth, is a jehovah witness supposedly … oprah’s Winfrey was named “Orpah” after the biblical character in the Book of Ruth on her birth certificate, but people mispronounced it regularly and Oprah stuck.[1] http://en.wikipedia.org/wiki/Oprah_Winfrey … a star trying to return to stripe … see following note coups and owl and sparrow … sbtn thu`y du+o+ng “ma`y co’ nhie^`u ca si~ muo^’ng ga(.m ma(.t …” interviewing tua^’n tu’ make up artist possibly refering to note on kim nhung resemblance appeared at rong bie^?n restaurant in following note …
1/2/2014 with the advantage of hindsight of notes before this note [8.26.2014 movie ghost buster] and notes following this note it is clear that because spies/specs is sometimes also known as spirit … spies and specs etc. … http://www.jw.org/en/publications/books/bible-teach/soul-and-spirit-what-do-these-terms-really-mean/ in this note were meant to suggest that one should “take things in the spirit of ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long'” …
1/5/2014 news of two children accidentally shot their mother … opening of movie owl and sparrow in following notes about a vo^ gia ddi`nh orphan raised by uncle … america’s funniest video “join us and win maybe macaroni … [i got to run] …” … anh Anh came to visit us and stayed for supper mi` vi.t tie^`m chay with tofu: … see “third eye blind” below … Eye of Providence Annuit Coeptis, meaning “He [God] approves (or has approved) [our] undertakings”.[6] …: “annuit/an-night/an/ann/annie/to^nan supports …. mother father brothers sisters grandfathers grandmothers in-laws friends acquaintances strangers spies specs ghosts spirit flesh living all the whole universe ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …” where for “an” c.f. “ha?” in jewish version of bible new testament in other notes … “an” ~ “ha?” is synonymous with ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …
The Eye of Providence (or the all-seeing eye of God) is a symbol showing an eye often surrounded by rays of light or a glory and usually enclosed by a triangle. It is sometimes interpreted as representing the eye of God watching over humankind (or divine providence).[1][2][3] In the modern era, the most notable depiction of the eye is the reverse of the Great Seal of the United States, which appears on the United States one-dollar bill.
Contents [hide]
1 Religious use
2 United States
3 Freemasonry
4 Other uses 4.1 Coats of arms and seals
4.2 Currency
4.3 Miscellaneous
5 Pictures
6 References
7 External links
Religious use[edit]
Eye of Horus amulet, antique
Many religions have used the image of an eye in their religious symbolism. One of the earliest known examples (from Egyptian mythology) is the Eye of Horus.
However, the association of an eye with the concept of Divine Providence did not emerge until well into the Christian era, in Renaissance European iconography, where it was an explicit image of the Christian Trinity. Seventeenth-century depictions of the Eye of Providence sometimes show it surrounded by clouds or sunbursts.
note sunburst from behind clouds in agony of love by salvadore dali … anh anh would drink cornsyrup coffee-mate with nest-tea but not with chocolate … north america and china hold off on south america … sbtn lifestyle show thu`y du+o+ng interviews tua^’n tu’ make-up artist for asia entertainment about make-up tricks of the trade … in particular how to make asian women faces smaller and their eyes larger … anh vie^.t du~ng on crutches … peace with du+o+ng … I am Du+o+ng … thou art that … white makeup on kim nhung resemblance at rong bie^?n in following note and now ye [will] have/support buddha in following notes …
Freemasonry[edit]
… cabalas is mentioned in stanley’s a poetics for bully from previous note … as well as the cabala of cabala namely the calendar: vi` da^`u vi’ da^?u vi’ da^u vi’ qua vi’ la.i vi’ tra^u vo^ chuo^`ng/truo^`ng dahlia pulled at her mother’s dress armpit while anh Anh conversed away … in previous note it is said that the universe is holographic meaning even a dog has buddha’s nature embedded within because everything covers everything else … dahlia offers figs from 99 ranch to anh Anh … cart woman there went to the men’s toilet in the manner of paradise before the fall … so that the holography means biblical “in the image” means everything is a “metaphor” or “cabala”/”symbol” because everything is “in the image” or a “symbol” of everything else and further the cabalas/symbols or freemasonry symbols/metaphor are mixed/spinned away well in some sort of soup primordial or not… see pendulum wave in other notes .. until equilibrium and holography and equilibrium is reached until everyone reach “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … truo^`ng is naked is forget/forgive/see-hear-say-no-evil the cabalas and the freemasonry symbols whatever whenever however whyever whoever thu`y du+o+ng just get on with “you’re ok/well; i’m ok/well” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
An early Masonic version of the Eye of Providence with clouds and a semi-circular glory
Today, the Eye of Providence is usually associated with Freemasonry. The Eye first appeared as part of the standard iconography of the Freemasons in 1797, with the publication of Thomas Smith Webb’s Freemasons Monitor.[7] Here, it represents the all-seeing eye of God and is a reminder that a Mason’s thoughts and deeds are always observed by God (who is referred to in Masonry as the Great Architect of the Universe). Typically, the Masonic Eye of Providence has a semi-circular glory below the eye. Sometimes the Eye is enclosed by a triangle.
see architectural plans and freemasonry in song http://youtu.be/ULjCSK0oOlI that seems to fit orphan in move owl and sparrow: yesterday 1/4/2014 going to mall uniqlo something suggest carpenter father of jesus … freemasonry: joseph who went to egypt and interpreter of dreams of pharoahs and possibly builders of pyramids …
A man walks down the street
It’s a street in a strange world
Maybe it’s the Third World
Maybe it’s his first time around
He doesn’t speak the language
He holds no currency
He is a foreign man
He is surrounded by the sound
The sound
Cattle in the marketplace
Scatterlings and orphanages
He looks around, around
He sees angels in the architecture
Spinning in infinity
He says Amen! and Hallelujah! darker aspect of freemasonry
brighter aspect of freemasonry … sbtn lifestyle with thu`y du+o+ng interview tua^’n tu’ “my schedule goes from 6AM in the morning to 12AM at night” the same schedule to^nan had as a student …: chu’ kha is coming in a few days … gave anh Anh cup of tea from garage storage under lithonia light bought when chu’ kha visited us previously … con chim thie^n nga swan devadatta buddha belle/beautiful woman of vi.t-a or vie^.t-ta or vi. tha… “talitha cumi” “little girl arise” … tu+` bi hy? xa? … sbtn tha`y said in early morning exercise yesterday “when someone curse you with negatives, release it the negatives all from your heart xa? …” … taylor swift latest song shake it off … at rong bie^?n restaurant in following notes …
President Obama Sings Taylor Swift’s “Shake It Off”
Shake It Off – Silverado Middle School Dance Mob Published on Sep 14, 2014
After the 6.0 earthquake in the Napa Valley on August 24, 2014, the students of Silverado Middle School decided they needed to SHAKE IT OFF and restart the school year to THIS. SICK. BEAT.
brighter aspect of freemasonry … randy our neighbor in michigan sculptures from metal scraps might be represented by “soul of metal” sculptures shop/stall outside of uniqlo in stoneridge mall in pleasanton california … … c.f. lowering raising operators in following notes …… dahlia tried to talk with/to anh anh and die^~m and ba’c ty’ and to^n ddi.nh and ba` no^.i … o^ng no^.i father used to say/quote along with countless others in books etc. about how a rock or a piece of wood or a piece of paper has a statue or a poem embedded in it for an eternity waiting to be released …
You’re the right kind of sinner to release my inner fantasy … in dublin ca if not dublin ireland …
audrey thie^n hu+o+ng drifting along the highway of connecticut pennsylvania new jersey [turn pike] with blue doggy her mother on phone singing this song with o^ng ba` ba’c ty’ ba’c be.p and her father …
1/17/2015 tup leu ly tuong -Thanh Thảo ft. Đan Trường originally by hu`ng cu+o+`ng va` mai le^. huye^`n …
Popular among conspiracy theorists is the claim that the Eye of Providence shown atop an unfinished pyramid on the Great Seal of the United States indicates the influence of Freemasonry in the founding of the United States. This was dramatized in the 2004 Disney film National Treasure. However, common Masonic use of the Eye dates to 14 years after the creation of the Great Seal. Furthermore, among the members of the various design committees for the Great Seal, only Benjamin Franklin was a Mason (and his ideas for the seal were not adopted). Indeed, many Masonic organizations have explicitly denied any connection to the creation of the Seal.[8][9]
added later in december 2014: GORDON LIGHTFOOT LYRICS
Play Music
“If You Could Read My Mind”
If you could read my mind, love
What a tale my thoughts could tell
Just like an old-time movie
‘Bout a ghost from a wishin’ well
In a castle dark or a fortress strong
With chains upon my feet
You know that ghost is me
And I will never be set free
As long as I’m a ghost that you can’t see
If I could read your mind, love
What a tale your thoughts could tell
Just like a paperback novel
The kind the drugstores sell
When you reach the part where the heartaches come
The hero would be me
But heroes often fail
And you won’t read that book again
Because the ending’s just too hard to take
I’d walk away like a movie star
Who gets burned in a three-way script
Enter number two
A movie queen to play the scene
Of bringing all the good things out in me
But for now love, let’s be real
I never thought I could act this way
And I’ve got to say that I just don’t get it
I don’t know where we went wrong
But the feeling’s gone and I just can’t get it back
If you could read my mind, love
What a tale my thoughts could tell
Just like an old-time movie
‘Bout a ghost from a wishin’ well
In a castle dark or a fortress strong
With chains upon my feet
But stories always end
And if you read between the lines
You’ll know that I’m just tryin’ to understand
The feelings that you lack
I never thought I could feel this way
And I’ve got to say that I just don’t get it
I don’t know where we went wrong
But the feeling’s gone and I just can’t get it back
a few days ago: tv’s “the doctors” no love … it’s a drag the doctor puts on lipstick …
to^nan’s mouth get opened because he bit himself … to^nan’s computer get invaded by virus that mccafee could neither prevent nor detect … tv commercial “how do you like it how do you like it more more more” by a guy resembling bill gate … to^nan has nothing against bill and melissa gate … to^nan wish “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … bill gate’s window defender seems to have removed the virus though it says either only partially or detected but not removed … to^nan’s pnc bank account got invaded by an unauthorized order for/from extremediet so bank personel on the telephone helped to convert to^nan account to a virtualwallet account …
Spirulina is a genus of the phylum Cyanobacteria. Cyanobacteria are classified as either blue-green algae or as blue-green bacteria. Spirulina is often referred to as a so-called “green food” along with wheat grass, barley grass, and chlorella. [1]
Spirulina is a form of blue-green algae. The most common species used as food supplements are Spirulina platensis and Spirulina maxima which are harvested either from outdoor tanks or in lakes in Mexico, Central and South America, and Africa.
Uses
The following are the primary uses for spirulina: [1]
In an animal study, spirulina exerted an inhibitory effect on the ability of herpes simplex virus type 1 from penetrating cells. In other in vitro studies, spirulina has been shown to inhibit the replication of cytomegalovirus, measles virus, mumps virus, influenza A virus, and HIV-1. Spirulina works to inhibit penetration into cells of these viruses as well. More recent research has been done using spirulina to inhibit HIV-1 replication in human T-cell lines, peripheral blood mononuclear cells, and Langerhans cells with promising results being shown with Spirulina platensis.
Immune Modulation
Spirulina has been shown to inhibit chemically induced anaphylactic shock and serum histamine levels in rats. In another animal study, spirulina has been shown to inhibit local allergic reactions. It has been concluded that spirulina inhibits mast-cell mediated immediate-type allergic reactions in vitro and in vivo.
The recommended dosages have not yet been established. To determine what your specific requirements are talk to your naturopathic doctor or other trained medical professional.
Spirulina can be found in a variety of “green food” supplements in the form of capsules, tablets, flakes, and powders.
Adult: typical doses range from 250mg – 5g daily.
Safety
Spirulina is generally regarded as safe, yet spirulina and blue-green algae products are very susceptible to contaminants and the source of the spirulina or blue-green algae must be considered.[2]
Spirulina can accumulate heavy metals such as mercury and therefore only reputable sources should be used.
Contaminated blue-green algae can cause liver damage, stomach pain, nausea, vomiting, weakness, thirst, rapid heartbeat, shock, and death. Don’t use any blue-green algae product that hasn’t been tested and found free of mycrocystins and other contamination.
Gastrointestinal symptoms such as nausea and allergic reactions can occur, yet they are rare.
Children: Spirulina is not recommended for children or adolescents.
Pregnancy and Breastfeeding
Spirulina should be avoided during this time as there are not sufficient studies to determine its safety and because the risk associated with contaminated spirulina is too high.
Contraindications
hypersensitivity to any component of spirulina
Precautions
Spirulina can accumulate heavy metals such as mercury and therefore only reputable sources should be used.
Blue-green algae might cause the immune system to become more active, and this could increase the symptoms of auto-immune diseases.
Phenylketonuria: The spirulina species of blue-green algae contains the chemical phenylalanine. This might make phenylketonuria worse.
Drug Interactions:
Medications that decrease the immune system (Immunosuppressants): By increasing the immune system, blue-green algae might decrease the effectiveness of medications that decrease the immune system.
Some medications that decrease the immune system include azathioprine (Imuran), basiliximab (Simulect), cyclosporine (Neoral, Sandimmune), daclizumab (Zenapax), muromonab-CD3 (OKT3, Orthoclone OKT3), mycophenolate (CellCept), tacrolimus (FK506, Prograf), sirolimus (Rapamune), prednisone (Deltasone, Orasone), corticosteroids (glucocorticoids), and others.
Nutrient Interactions
No known interactions
References
↑ 1.01.11.2 Hendler Sheldon, Rorvik David (Editors) (2001) PDR for Nutritional Supplements, Medical Economics Company Inc.
from http://www.ndhealthfacts.org/wiki/index.php?title=Spirulina&printable=yes
added later on 12/20/2014 uncle david lowe and co^ be^ came today perhaps from paris, france and he fed himself some l-arginine … give to^nan some ideas … yesterday to^nan encountered corona truck … dave’s former mexican wife …. on way to san jose for some self-made cuo^’n of only vegetables … guess to^nan did not give the spirulina that he set up with some miracle gro fertilizer in a corona beer bottle did not get enough fertilizer nutrition … anyway, … the black dude that to^nan confronted in madison junior highschool … which confrontation was later supposedly mirrored by black guy at gun point perhaps knocking chu’ ha^n perhaps unconscious at his grocery store which might have caused him to shut down his grocery store beside the fact that chu’ ha^n was spreading himself too thin managing both a restaurant and a grocery store … might have been “transformed” a couple of years later into the figure of another black dude in northern highschool associated with uttering “spyro gyra” …and then later “transformed” into department chairman and president homer neal of university of michigan … there were no blacks in to^nan university education up until department chairman and president homer neal came … and currently being “transformed” into president obama … anyway, … to^nan now “remembers” spyro gyra … the music that his black high school classmates mentioned and the algae that he saw under microscope in probably german mr. schmidt biology class in highschool …
Spyro Gyra/ˌspaɪroʊˈdʒaɪrə/ is an Americanjazz fusion band that was originally formed in the mid-1970s in Buffalo, New York, United States. Their music, often featured on smooth jazz radio stations, combines jazz with elements of R&B, funk and pop music. To date, the band has released over 30 albums and sold over 10 million copies. They average about 100 live performances per year. Popular singles include “Shaker Song” and “Morning Dance” (1979).
With the exception of founding bandleader Jay Beckenstein (alto saxophonist and songwriter) and Tom Schuman (keyboardist), the personnel has changed over time, and between the studio and the live stage. Today, guitarist Julio Fernandez is also in his third decade with the band.
The band’s name is a misspelling of Spirogyra, a genus of green algae, which Beckenstein had written about in a college biology paper.
Spirogyra is unbranched with cells connected end to end in long male reproductive system filaments. …
Spirogyra is unbranched with cells connected end to end in long male reproductive system filaments.
This is the cover art for Steven J. Brown … michael brown in ferguson … by the artist Spyro Gyra. The cover art copyright is believed to belong to the label, Infinity Records, or the graphic artist(s).yesterday and today the girls dressed up in red while to^nan bought blue dresses for the girls for christmas … 12/20/2014 david lowe and co^ be^ coming from paris france perhaps … also, …see end of this note … also see previous note 8.26.2014 … also see following note on bill cosby and allegations of his not being so “gay” with a bunch of women as opening scene from movie paris blues would have it … tv insider or some such and markee mark commercial grabbing his crotch to “so cleanly” show that mark is not ashamed of masturbation if he in fact masturbate …
Victor Victoria – Gay paree (Preston) – soundtrack
Gay Paree
When people speak of Gay Paree,
They think that when they say Paree is gay,
They mean that gay Paree is gay;
It is! Not in a way Paree
Was gay and yesterday Paree;
It means today that gay Paree is “Gay!”
Not that gay!
They say Paree has always been “That way!”
Along the banks of the Seine,
Just take a walk now and then,
You’ll meet some interesting men: Gay Paree!
Along the Rue Madeleine,
Each evening ’round about ten
You’ll see it time and time again: Gay Paree!
If you’ve a soiree to spare,
Go to the Follies Bergeres,
You’ll see such gaiety there,
C’est la vie!
Around the Rue des Beaux-Arts,
Where all the cabarets shows are
I mean, well, really those are,
You’ll agree,
What they mean when they say Gay Paree!
Du Foubourg Saint Honore,
Where all the millionaires play,
Is also I’m so glad to say: Gay Paree!
The Rue de Rivoli Arcade
Where fancy goods are displayed,
There’s also plenty of rough trade: Gay Paree!
And in arrondissement eight,
The Champs Elysees I would rate
Perhaps the one thing that’s straight as can be.
And at the Cafe de la Paix,
If you are heading that way,
They drink a toast ev’ry day around three;
They make each moment as gay
As Le Quatorze of Juillet;
That’s what they mean when the say
“Gay Paree!”
_________________________________________________
Le Jazz Hot
‘Bout twenty years ago way down in New Orleans,
A group of fellas found a new kind of music
And they decided to call it…jazz,
No other sound has what this music has.
Before they knew it, it was whizzin’ ’round the world,
The world was ready for a blue kind of music
And now they play it from Steamboat Springs to La Paz.
Oh, baby, won’t you play me
Le jazz hot maybe
And don’t ever let it end.
I tell ya, friends, it’s really something to hear,
I can’t sit still when there’s that rhythm near me.
Also, baby, le jazz hot maybe
What’s holdin’ my soul together.
Don’t know whether it’s morning or night,
Only know it’s sounding right.
So come on in an’ play me
Le jazz hot, baby,
‘Cos I love my jazz
Hot!
Before they knew it, it was whizzin’ ’round the world,
The world was ready for a blue kind of music
And now they play it from Steamboat Springs to La Paz!
When you play me le jazz hot baby,
You’re holding my soul together.
Don’t know whether it’s morning or night,
Only know it’s sounding right.
So come on in and play me
Le jazz hot, baby,
‘Cos I love my jazz hot (vocal slide)
Le jazz hot!
_____________________________________
from the discography below it would seem that black folks have “come full circle” from “morning dance” to “heart of the night” … suns/stars/moons/planets are heart of the night … in assuring themselves [on the occcasion that the land of america of native american indians was used as sort of an “olympic” meeting place for the good people of the world to come together for the year 2000 millenium celebration] that the “sun”/”son” [associated with movie “coming to america” … since the incidence in madison junior highschool with the black dude was scarcely a few years from when to^nan and vietnamese refugees came to america from when chi. phu+o+ng confronted to^nan about his seeming abandoning his father in the highland who decided to stay because he did not want to abandon his troops and the citizenry he and his troops were supposed to protect …was the overheard thought that “here in eddy murphy ~ anh nha^n whose skin is rather black/dark for a supposedly “yellow skinned vietnamese … rather than in the sun/son that is to^nan in madisun … mispelling intended as with spyrogyra mispelling … junior highschool … we have found our representative behind whom we can rally … ” … and perhaps later bill cosby dr huxtable as anh vi~nh chi. ha^n …] that seemingly “confronted” [might have been simply “mirrored” them instead of “confronted”] them [lots of other good people of the world might have confronted africa/africans from jewish slave owners in america to german governors in africa etc. and africans all over the world would have come to terms with them as they do with johnny-come-lately asian/vietnamese to^nan] in madison junior highschool meant them well … meant “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … indeed however whereever whenever whatever whoever whyever you look/see/hear/say you can be sure/assure that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … [e.g. looking backward at the “spy” house that receive a vietnamese returning home from the united states just before 30/4/1975 when the sa`igo`n fell one can sort of infer a looking forward to if and when one returns to vietnam one might be treated as that guy was treated namely a little jealous at the american automobile he brought back with him … but then one tells oneself oh hey what’s the use of the car in this country where xi’ch lo^ and bicycles and pedestrians and buses are much much more romantic … movies xi’ch lo^ cyclo or three seasons … and one is not jealous then one totally ignores the returnee because life then preoccupies one with other stuff …]
bought a pocket microscope designed for use in field to examine plant trichomes …
when he first returned to california this time to^n an found a clouded up swimming pool and looked up a spectrometer with the idea to find out what caused it …
from http://publiclab.org/wiki/oil-testing-kit
bought some bread flour to make healthy bread …
there was a cashier at target store with a piercing ring in her earlobe that to^nan complimented … perhaps she’s trying too hard to have buddha’s wide earlobe …
Amy Tenderich of DiabetesMine recently met a representative of Integrity Applications, an Ashkelon, Israel firm that has developed the GlucoTrack non-invasive blood glucose monitor. The device, which we profiled about four years ago when it was still in prototype stage, uses ultrasound, conductivity and heat capacity in an ear clip sensor to take glucose readings in a matter of seconds. Integrity recently received European approval for the GlucoTrack and is now waiting for FDA’s blessings to market in the US.
to^nan says instead of ultrasound one could conceivably also use laser flourescence or even raman spectrophotometry on the translucent earlobe … star trek gadget stuff … captain kirk william shatner on cable tv comcast in a home improvement show … non-invasive as an expression of “see/hear/say no evil” would contribute to [“see/hear/say”] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Types of Measurement Techniques
Non-invasive glucose monitoring techniques can be grouped as subcutaneous, dermal, epidermal and combined dermal and epidermal glucose measurements.
Matrices other than blood under investigation include interstitial fluid, ocular fluids and sweat. Test sites being explored include finger tips, cuticle, finger web, forearm and ear lobe. Subcutaneous measurements include microdialysis, wick extraction, and implanted electrochemical or competitive flourescence sensors. Microdialysis is also an investigational dermal and epidermal glucose measurement technique. Epidermal measurements can be obtained via infrared spectroscopy, as well. Combined dermal and epidermal fluid glucose measurements include extraction fluid technqiues (iontophoresis, skin suction and suction effusion techniques) and optical techniques. The optical techniques include near infrared spectroscopy, infrared spectroscopy, raman spectroscopy, photoacoustic spectroscopy, scatter and polarization changes [4]. This overview is focused on a description of the optical techniques (Table 1) currently under development by diagnostic equipment manufacturers for glucose monitoring in diabetics- the fastest growing segment of diagnostic testing.
Common Features of Non-Invasive Optical Techniques
Non-invasive optical measurement of glucose is performed by focusing a beam of light onto the body. The light is modified by the tissue after transmission through the target area. An optical signature or fingerprint of the tissue content is produced by the diffuse light that escapes the tissue it has penetrated. The absorbance of light by the skin is due to its chemical components (i.e., water, hemoglobin, melanin, fat and glucose). The transmission of light at each wavelength is a function of thickness, color and structure of the skin, bone, blood and other material through which the light passes [4].
The glucose concentration can be determined by analyzing the optical signal changes in wavelength, polarization or intensity of light. The sample volume measured by these methods depends on the measurement site. The correlation with blood glucose is based on the percent of fluid sample that is interstitial, intracellular or capillary blood. Drs. Roe and Smoller [4] have devised the following example. The fluid viewed through the limb is 63% intracellular and 37% extracellular, of which 27% is interstitial and 10% plasma. A blood glucose value of 100mg/dl is equivalent to a tissue sample glucose average of 38mg/dl of which 26% is due to blood, 58% is due to interstitial fluid and 16% is due to intracellular fluid. What the tissue sample glucose means clinically in respect, to therapy is still under investigation.
Not only is the optical measurement dependent on concentration changes in all body compartments measured, but changes in the ratio of tissue fluids (as altered by activity level, diet or hormone fluctuations) and this, in turn, effects the glucose measurement. Problems also occur due to changes in the tissue after the original calibration and the lack of transferablity of calibration from one part of the body to another. Tissue changes include: body fluid source of the blood supply for the body fluid being measured, medications that affect the ratio of tissue fluids, day-to-day changes in the vasculature, the aging process, diseases and the person‘s metabolic activity.
Dermal and Epidermal*Fluid Glucose Measurement Techniques
Technique
Definition
Near Infrared Spectroscopy (NIR)
Absorption or emission data in the 0.7 to 2.5 µm region of the spectrum are compared to known data for glucose.
Raman Spectroscopy
Laser light is used to induce emission from transitions near the level excited.
Photoacoustic Spectroscopy
Laser excitation of fluids is used to generate an acoustic response and a spectrum as the laser is tuned.
Scatter Changes
The scattering of light can be used to indicate a change in the material being examined.
Polarization Changes
The presence of glucose in a fluid is known to cause a polarization preference in the light transmitted.
Mid-Infrared Spectroscopy
Absorption or emission data in the 2.5 µm – 25 µm region are examined and used to quantitate glucose in a fluid.
*Limited to epidermal surface.
Fluid Glucose Optical Measurement Strategies
Near Infrared Spectroscopy (NIR)
Glucose produces one of the weakest NIR absorption signals per concentration unit of the body‘s major components. NIR spectroscopy glucose measurement enables investigation of tissue depths in the range of 1 to 100 millimeters with a general decrease in penetration depth as the wavelength value is increased. NIR transmission through an ear lobe, finger web and finger cuticle or reflected from the skin of the forearm and lip mucosa has been attempted in the NIR region between 1000nm to 2500nm. NIR diffuse reflectance measurements have been performed on the finger and cuticle have shown good correlation with blood glucose but 10% of the predictions are not clinically acceptable [5].
Diffuse reflectance studies of the inner lip also have shown good correlation with blood glucose and indicated a time lag of 10 minutes between blood glucose and the measurement signal [6]. Salivary glucose levels (a component of lip measurements) did not reflect blood glucose levels. Physical and chemical parameters such as variation in pressure, temperature, triglyceride and albumin interfere with glucose measurement. Errors can also occur due to environmental variations such as changes in temperature, humidity, skin hydration, carbon dioxide, and atmospheric pressure [4]. Extensive valid dation and testing of the glucose prediction equation is needed to determine if the glucose correlation is consistent in all clinically important conditions in all types of patients.
Infrared Spectroscopy (IR)
The IR glucose measurement systems at the epidermal surface enables investigation of tissue depths in the range of 10 to 50 micrometers at using a wavelength band in the IR region from 700 to 1000nm [7]. These systems do not measure glucose in the blood containing tissues. An attenuated total reflection technique has been used for oral mucosa, however, the drawbacks include glucose contamination of the measurement site by food and a highly variable saliva of low rate [8]. Assays using used whole blood as the sample matrix, are subject to interferences due to albumin, red cells and gamma globulin and changes in temperature and pH. Further, saliva glucose varies considerably and does not reflect blood glucose methods [4].
Raman Spectroscopy
Raman spectroscopy measures scattered light that has been influenced by the oscillation and rotation of the scatter. Various raman techniques have been attempted in blood, water, serum, and plasma solutions and the eye, but multiple problems remain before human studies can be performed. Analytical problems include, instability in the laser wavelength and intensity, errors due to other chemicals in the tissue sample and long spectral acquisition times [4].
Photoacoustic Spectroscopy
Photoacoustic spectroscopy uses an optical beam to rapidly heat the sample and generate an acoustic pressure wave that an be measured by a microphone. The determination of glucose in blood [9], tissue phantoms [10] and humans [11] can provide greater sensitivity than conventional spectroscopy when specific physical parameters are favorable. Excellent correlation between the photoacoustic signal and blood glucose levels have been shown on index fingers of healthy and diabetic patients. The instrumentation is currently custom made, expensive and sensitive to environmental parameters. The technique is also subject to chemical interferences from biological molecules as well as physical interference from temperature and pressure changes.
Scatter Changes
Scatter measurement monitors the changes in tissue reduced scattering coefficient and is used for the determination of glucose in tissue phantoms and humans.
Increased glucose in the sample is proportional to an increase in the refractive index of the sample and thus the particle scattering properties of the sample are changed. Measurements on the abdomen of the diabetic patients showed excellent correlation between the scatter signal and blood glucose levels [12]. Many parameters contribute to a natural physiological drift of the scattering parameter. Methods are needed to compensate for the signal drift.
Polarization Changes
Although the change in optical signal by glucose is small, glucose is a good optical rotator. This characteristic has been used to conduct in-vitro glucose assays [13]. The intensity of light corresponds to the amount of light present. Skin is not a feasible site due to it‘s high light scattering properties. The eye‘s aqueous humor has been suggested and solution measurements have been published. Use of multiple wavelengths have been shown to minimize the poor specificity of this technique. Other optically active substances will interfere, with the analysis as will variations in the temperature and pH of the sample.
added later in 12/17/2014 even though brittle brownie was bought a couple of months ago paddington spy
added later in 12/17/2014: great forgiver dda.i tu+` dda.i bi saver of sufferers/samsara/be^? kho^? cu+’u kho^? cu+’u na.n qua’n overseer ~ spy/spec of the^’ world a^m negative bo^` ta’t … under the air register that to^nan forgot to cover with filter to prevent fiber glass from leaking out as it did in other register was the newly setup ba`n tho+` worship cabinet of kwan yin …
added 12/25/2014 christmas day 2014 … also in note nyquist theorem revisited …:
VIETNAM, THE FACES OF WAR
“What a Wonderful World” from “Good Morning Vietnam” – God bless Robin Williams
added later in 12/17/2014 as an afterthought: if you have to spy and spec …. then see “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and if you have to act [despite non-interference directives] upon what you spy and spec … then act so that “you’re ok/well; i’m ok/well” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long … “some are born into ‘”muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’; some earn/learn/achieve/love/will/imagine/pray/wish/aim ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’; some have ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ thrust upon” …
LOUIS ARMSTRONG LYRICS
Play Music
“What A Wonderful World”
I see trees of green,
red roses too.
I see them bloom,
for me and you.
And I think to myself,
what a wonderful world.
of course trees are green and roses are red: that is like saying “Trees are Trees”, “Roses are Roses”, “I am that/who I am; You are that/who you are” … and that’s that … and that is fully conformed with various Prime Directives of neutral non-interference non-shepherding in observing things … meaning observing without any ulterior motives such as with the desire that the observed object be your food, be your suspicions fulfillment, be your inspiration, be your mirror, be your muse, be your scapegoat, be your profit, be your source of information, etc. … thus observing a piece of food without any ulterior motive one might be able to see the food for what it is namely neutral chemical substances … thus as in note “what’s your hunger” and other notes, a revised lord’s prayer might very well say something thus “lord don’t give us or give us food depending on or so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long'” … this is because though the parts might change, the whole, or ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’, never changes and is thus “stable” and thus if you predicate/condition your hunger/eating or whatever thinking/acting/sensing/etc. on ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ you will inherit thu. la^y the unchanging stability of ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … your hunger or your filling/fulfilling will be moderated to sustainable/stable levels by ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … anyway, neutral Perpetual Motion of all things, a result of Original Sin of having/creating a world that’s not a point singularity but has size/shape, will cause the illusion of not giving and giving food … motion is feeding/eating … and anyway, observing without any ulterior motive [or equivalently with the zoroaster all-good absolutely positive “ulterior” motive of ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’] is “have eyes/ears/mouth but as though see/hear/say no evil” … and is “ca’i tha^’y kho^ng ta`n hoa.i” … comparable to “ca’i dde.p kho^ng ta`n hoa.i” in previous notes …
12/30/2014 It is through the Kōshin rite of folk religion that the most significant examples are presented. The Kōshin belief or practice is a Japanese folk religion with Chinese Taoism origins and ancient Shinto influence. It was founded by Tendai Buddhist monks in the late 10th century. A considerable number of stone monuments can be found all over the eastern part of Japan around Tokyo. During the later part of the Muromachi period, it was customary to display stone pillars depicting the three monkeys during the observance of Kōshin.
Though the teaching had nothing to do with monkeys, the concept of the three monkeys originated from a simple play on words. The saying in Japanese is mizaru, kikazaru, iwazaru (見ざる, 聞かざる, 言わざる?) “don’t see, don’t hear, don’t speak”.[clarification needed] However, -zaru, an archaic negative verb conjugation, is pronounced the same as zaru, the vocalized form of saru (猿?), “monkey”, so the saying can also be interpreted as the names of three monkeys.
Meaning of the proverb[edit]
Three wise monkeys on the beach in Barcelona.
Just as there is disagreement about the origin of the phrase, there are differing explanations of the meaning of “see no evil, hear no evil, speak no evil.”
In Buddhist tradition, the tenets of the proverb are about not dwelling on evil thoughts.[3]
In the Western world both the proverb and the image are often used to refer to a lack of moral responsibility on the part of people who refuse to acknowledge impropriety, looking the other way or feigning ignorance.[3][12]
It may also signify a code of silence in gangs, or organised crime.[3]
Variations[edit]
Sometimes there is a fourth monkey depicted with the three others; the last one, Shizaru, symbolizes the principle of “do no evil”. He may be shown crossing his arms or covering his genitals.
In another variation, a fourth monkey is depicted with a sulking posture and the caption “have no fun”.
The source that popularized this pictorial maxim is a 17th-century carving over a door of the famous Tōshō-gū shrine in Nikkō, Japan. The carvings at Toshogu Shrine were carved by Hidari Jingoro, and believed to have incorporated Confucius’s Code of Conduct, using the monkey as a way to depict man’s life cycle. There are a total of 8 panels, and the iconic three wise monkeys picture comes from panel 2. The philosophy, however, probably originally came to Japan with a Tendai-Buddhist legend, from China in the 8th century (Nara Period). It has been suggested that the figures represent the three dogmas of the so-called middle school of the sect.
In Chinese, a similar phrase exists in the Analects of Confucius from 2nd to 4th century B.C.: “Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety” (非禮勿視, 非禮勿聽, 非禮勿言, 非禮勿動).[9] It may be that this phrase was shortened and simplified after it was brought into Japan.
The three wise monkeys (Japanese: 三猿 Hepburn: san’en or sanzaru?, alternatively 三匹の猿 sanbiki no saru, literally “three monkeys”), sometimes called the three mystic apes,[1] are a pictorial maxim. Together they embody the proverbial principle to “see no evil, hear no evil, speak no evil”.[2] The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil.
There are various meanings ascribed to the monkeys and the proverb including associations with being of good mind, speech and action. In the Western world the phrase is often used to refer to those who deal with impropriety by turning a blind eye.[3]
See also
Buddhist Noble Eightfold Path: Right speech & right action
Humata, Hukhta, Hvarshta, “good thoughts, good words, good deeds” in Zoroastrianism
Lashon hara, prohibition of gossip in Judaism
Manasa, vacha, karmana, three Sanskrit words referring to mind, speech and actions
Three Vajras, a formulation in Tibetan Buddhism referring to body, speech and mind
The colloquial expression “brass monkey”, a possible reference to the three monkeys
from
15The idols of the nations are silver and gold,
made by human hands.
16They have mouths, but cannot speak,
eyes, but cannot see.
17They have ears, but cannot hear,
nor is there breath in their mouths.
18Those who make them will be like them,
and so will all who trust in them.
Psalm 135 verse 15 from
to spy on others and then to make use of the spied information to manipulate or “drive” others without their knowledge might very well be the sweetest taboo …
a short history of “giving others the benefit of the doubt: or even if other seem to be evil refrain from thinking that it’s evil but find some perspective where it is good” [which is what to^nan “over-saw” on some book or toy “she learns to see the good in everything” while walking the aisle of target store or some such” or a short history of “uncertainty principle” in observables, observed-observer uncertainty, etc. :
The noumenon /ˈnɒuːmɨnɒn/ is a posited object or event that is known (if at all) without the use of the senses.[1] The term is generally used in contrast with, or in relation to “phenomenon”, which refers to anything that appears to, or is an object of, the senses. In Platonic philosophy, the noumenal realm was equated with the world of ideas known to the philosophical mind, in contrast to the phenomenal realm, which was equated with the world of sensory reality, known to the uneducated mind.[2] Much of modern philosophy has generally been skeptical of the possibility of knowledge independent of the senses, and Immanuel Kant gave this point of view its classical version, saying that the noumenal world may exist, but it is completely unknowable to humans. In Kantian philosophy, the unknowable noumenon is often linked to the unknowable “thing-in-itself” (Ding an sich, which could also be rendered as “thing-as-such” or “thing per se”), although how to characterize the nature of the relationship is a question yet open to some controversy.
from http://en.wikipedia.org/wiki/Noumenon
SEEING THINGS:
THE INTERNET, THE TALMUD AND ANAIS NIN
Jonathan Kadane Crane
University of Toronto
Joseph Born Kadane
Carnegie Mellon University
“We do not see things as they are, we see them
as we are.”
Anais Nin (1961)
This epigram (or something like it), is widely quoted on the Internet,
sometimes credited to the Cuban-French novelist Anais Nin and
sometimes to the Talmud.1
In a recent Newsweek article, Rabbi Marc Gellman refers these words to the Babylonian
Talmud, Tractate Berakoth 55b.3 However, what the Talmud actually
says there is—ein marin lo l’adam ela m’harhurei libo—“A man is
shown only what is suggested by his own thoughts.” The context of
this phrase is a Talmudic discussion about dreams; the epigram, however,
is about perception, not dreams. Neither the Babylonian nor
the Jerusalem Talmud supports the citation.4 Nor do the various
printed and on-line English translations of the Talmud support it.
How then, might the idea have suggested itself that the Talmud
had something to do with these words? For an answer to this question,
we look to the passage in Nin’s writing where the words in
question do appear. She writes: “Lillian was reminded of the Talmudic
words: ‘We do not see things as they are, we see them as we are.’ ”5
Hence people must have gotten from Nin herself the idea that these
words come from the Talmud.
Anais Nin
Nin’s words come from her novel Seduction of the Minotaur.
from https://jonathankcrane.files.wordpress.com/2011/06/seeing-things.pdf
The understanding of the Law of God, the Torah, was vital for their existence as a nation. The Jew had learned in the Babylonian captivity that he had to remain distinct from the heathen in both religious and secular life. Every aspect of his life was to be a constant reminder that he must remain distinct and holy. Beginning with Ezra, and all who followed, every word of the sages was memorized. This oral teaching was passed down and became the basis of the Talmud. The very explanation of the text became accepted as authoritative as the Scriptures themselves.
The Burdens Of The Oral Law
The word Talmud means “study” or “learning.” It consists of two parts. The older is called the Mishnah, which is a compilation of oral laws, and the Gemara, the second part, is the recording of the discussions. Basically the Talmud is referred to as the Oral Torah; whereas the Torah, or the Written Torah, is the five books of Moses (Genesis, Exodus, Leviticus, Numbers and Deuteronomy).
The Jews believe that, according to tradition, not only the Written Torah was given to Moses at Mount Sinai but also the Oral Torah. Ancient tradition says, from Exodus 20:1, that God had communicated to Moses the Bible, the Mishnah, Talmud and the Haggadah (legends, folklore, parables, etc.) (Berakoth 5a). It is said Moses received all the law, oral and written, with all its interpretations and applications. He handed it down to Joshua, Joshua to the Elders, the Elders to the Prophets, and the Prophets to the men of the great assembly (Avot 1:1).
from http://www.therefinersfire.org/talmud.htm
Descartes’ method[edit]
René Descartes, the originator of Cartesian doubt, put all beliefs, ideas, thoughts, and matter in doubt. He showed that his grounds, or reasoning, for any knowledge could just as well be false. Sensory experience, the primary mode of knowledge, is often erroneous and therefore must be doubted. For instance, what one is seeing may very well be a hallucination. There is nothing that proves it cannot be. In short, if there is any way a belief can be disproved, then its grounds are insufficient. From this, Descartes proposed two arguments, the dream and the demon.[2]
from http://en.wikipedia.org/wiki/Cartesian_doubt
I see skies of blue,
And clouds of white.
The bright blessed day,
The dark sacred night.
And I think to myself,
What a wonderful world.
The colors of the rainbow,
So pretty in the sky.
Are also on the faces,
Of people going by,
I see friends shaking hands.
Saying, “How do you do?”
They’re really saying,
“I love you”.
I hear babies cry,
I watch them grow,
They’ll learn much more,
Than I’ll ever know.
And I think to myself,
What a wonderful world.
Yes, I think to myself,
What a wonderful world.
Oh yeah.
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LOUIS ARMSTRONG Lyrics
A-Z Lyrics
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Writer(s): George Douglas, Howard Dietz, Bob Thiele, Robert Thiele, Arthur Schwartz, Axel Christofer Hedfors, George David Weiss, BobThiele Jr
Copyright: Chappell & Co. Inc., Range Road Music Inc., Quartet Music, Imagem Sounds O.B.O. Abilene Music LLC, Universal Music Publishing AB, Quartet Music Inc.
MIRANDA [you have the right to “see/hear/say no evil”: ” … law enforcement must make the suspect aware of all rights. Known as Miranda rights, these rights include the right to remain silent, the right to have an attorney present during questioning, and the right to have a government-appointed attorney if the suspect cannot afford one.” from http://www.law.cornell.edu/wex/fifth_amendment: third eye blind out of the vein … not truly seeing not seeing truly is avoid being vain [vain in more way/sense than selfish: vain in the sense of helplessness because two hands clapping is the helpless Noble Truth of trying out suffering and wellness in be^? kho^? whereas one hand clapping is not vain/helpless in having successfully achieved eternal wellness … chu’ nha^n le^ at windsor buddhist temple linh so+n … sbtn co^ng tha`nh va tha`nh co^ng … “ta la` pha^.t dda~ tha`nh va` ngu+o+i la` pha^.t se~ tha`nh” … “I am a buddha who has achieved nirvana/buddhahood and you too will/could be buddha achieved nirvana/buddhahood” chim se? sparrow …] is not seeing vanity of vanities …
to “have eyes/ears/mouths but as though see/hear/say no evil” is to live with the right intention is to live in the spirit ~ ghost/spec/spy of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”]
O, wonder!
How many goodly creatures are there here!
How beauteous mankind is! O brave new world,
That has such people in’t!
In 2000 in the jungles of Panama, a young journalist, named Ana, has a chance encounter with a tiny orphaned sloth, which she names Velcro. For nearly two years, the pair is inseparable until finally Ana travels up a remote river to reintroduce Velcro back to the wild. This is the story Ana’s return to Central and South America to see how much has changed since Velcro came into her life. Sloths, once largely ignored, have become a hot topic of scientific researchers. New studies are showing that they’re not so sloth-like after all, that they have social structures, they move like primates, and that males keep small harems. Sloth sanctuaries and rehabilitation centers are also springing up throughout the Americas as development displaces these gentle creatures. Shot on location in Panama, Costa Rica and Colombia this is a story of friendship and a growing network of people working to learn more about sloths in order to protect them.
from http://www.pbs.org/wnet/nature/sloth-named-velcro-full-episode/11157/
ana becomes emotional releasing sloth back to its natural habitat … : suggestive of ann powers of ann arbor and the graduating classes of the university on the eve of the celebration of the year 2000 millenium … “the nightmare before christmas” movie … suggestion to “outsiders” who would jump in to manipulate the situation is that there were no “quarantines” [tectonic separation of island of japan from mainland china and kho^ng ddo^.i tro+`i chung yarmulke properly interpreted as humbleness to a common God not as defiance quarantine of peers in previous note and “uniqueness” in Original Sin of Creation] … only “love” … between university or michigan at ann arbor and former students alumni professors emeritus researchers etc. who left the university on the commotion-filled eve of the judeo-christian year 2000 millenium celebration …
it rained dogs and cat today and the following day in dublin, california and to^n an took the opportunity to wash to^nddi.nh’s ford suv (we went to dimsum near kaiser permanente and he walked over to work and we drove his suv home picking him up later) in the rain saving water …
RUPERT HOLMES LYRICS
“Escape (The Piña Colada Song)”
I was tired of my lady, we’d been together too long
Like a worn out recording of a favorite song
So while she lay there sleepin’ I read the paper in bed
And in the personal columns, there was this letter I readIf you like piña coladas and getting caught in the rain
If you’re not into yoga, if you have half a brain
If you like making love at midnight in the dunes of the cape
Then I’m the love that you’ve looked for, write to me and escapeI didn’t think about my lady, I know that sounds kind of mean
But me and my old lady had fallen into the same old dull routine
So I wrote to the paper, took out a personal ad
And though I’m nobody’s poet, I thought it wasn’t half badYes, I like piña coladas and getting caught in the rain
I’m not much into health food, I am into champagne
I’ve got to meet you by tomorrow noon and cut through all this red tape
At a bar called O’Malley’s where we’ll plan our escapeSo I waited with high hopes and she walked in the place
I knew her smile in an instant, I knew the curve of her face
It was my own lovely lady and she said, “Aw, it’s you.”
Then we laughed for a moment and I said, “I never knew.”That you like piña coladas and gettin’ caught in the rain
And the feel of the ocean and the taste of champagne
If you like making love at midnight in the dunes on the cape
You’re the lady I’ve looked for, come with me and escapeIf you like piña coladas and getting caught in the rain
If you’re not into yoga, if you have half a brain
If you like making love at midnight in the dunes on the cape
Then I’m the love that you’ve looked for, write to me and escapeYes I like piña coladas and getting caught in the rain
I’m not much into health food, I am into champagne
I’ve got to meet you by tomorrow noon and cut through all this red tape
see equilibrium path [joseph rosendo on mindfulness and the middle way in bhutan: equilibrium path = wellness path obtains by maintaining the cha’nh nie^.m “right intention” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” at every step
recent rerun disney jessie episode on uverse: “ravi and mrs…. the lizard got “written out” of the room but eventually return briefly to say “mrs… and I figured out what you were doing to us and we love you for it” … see dighavu and brahmadatta or david and saul or mozart and salieri in previous notes …
pbs joseph [biblical joseph is associated with dream interpretation: what goes on or what “nothing” or what interpolates waking “something” states described in previous note 11.19.2014] rosendo who said he was brought up a catholic [as though he doesn’t mind substituting for all catholic versions of thi’ch nha^’t ha.nh who passes away recently: to^nan would rather be contented/well live long and see/hear/say no evil of thi’ch nha^’t ha.nh as with ni su+ vie^n lu+o+ng her passing is associated with an earthquake that forces no one to “follow” her … c.f. “come follow me” in previous note … but only in liquor bottles falling to the floor as reported in previous notes …: as with to^nan likewise may “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] in bhutan on 11/20/2014 and monkey king and buddha’s holographic cell [holographic cell = equilibrium an pha^.n contented path of wellness because every point on the path are equivalent as though all points are entrapped or celled by the path and movement between equivalent points is therefore “frictionless”] that entrapped the monkey king no matter where the monkey king would go in previous note 11.19.2014 …
Featuring a new introduction by the author, a gift edition tells the beloved story of Joshua ~ jesus christ, the simple, hardworking man who does beautiful carpentry … see san francisco musician couple who traveled to xinjiang china to exchange music and met a wood worker carving out a sitar … and has an extraordinary effect on everyone he meets, transforming them with warmth and love.
Lạy chúa con là lính trận ngoài biên
Vì xa thành phố xa quá nên quên
Đêm nay ngôi hai trời xuống
Ánh sao lung linh muôn màu
Con tưởng hỏa châu soi tuyến đầuLạy chúa con là thiếu phụ miền quê
Chồng con vì nước nên đã ra đi
Hai ba năm chưa thỏa chí
Hết thu qua xuân sang hè
Con đợi tàn đông mới tin vềĐạn xé không trung đêm đừng đêm vẫn nghe
Từng lớp trai đi cho ngày mai vẫn điĐêm nay người xuống đời
Xin đem nguồn vui tớiNhững đôi môi cằn cỗi lâu không cười
Lạy chúa con còn lứa tuổi học sinh
Vì cha là lính con thiết tha xin
An vui cho người đầu tuyến
Trẻ thơ yên tâm sách đèn
Để mẹ hiền con hết ưu phiền.
from http://nghenhacvang.net/song/551/la-thu-tran-the.html
Lá Thư Trần Thế – Duy Khánh, Thanh Tuyền & Bé Bạch Quyên
to^n an bought both above books at about the same time before graduating leaving university of michigan at ann arbor the joshua seemingly at urging of another book browser happens to be browsing near him in the book store just before the year 2000 millenium celebration: “THIS arises; THAT arises” we are all in this together now and it is best if we aim for zoroaster goodness if [it is sometimes hard… e.g. in the heat of anger that could “blind” one to reasons … but we must try to not imagine/dream to not see/hear/say the states “you’re not ok/well; i’m not ok/well”, “you’re not ok/well; i’m ok/well”, “you’re ok/well; i’m not ok/well”: no one in their right mind … meaning no one who is well and not afflicted with e.g. blinding anger or such … would advocate/suggest/broadcast negatives … would even be associated or found in company with negatives …. well enough people would try hard to be associated with positive “you’re ok/well; i’m ok/well” and only open their mouths/eyes/ears to suggest “you’re ok/well; i’m ok/well” that’s why to^nan prayed for the people to get better [because something or someone they’re getting is not best for them is not well for them] to get well who would shooed him away with threats e.g. “next [negative]…”
11/23/2014 judy garland on tv: thanks to the network tv’s … sbtn la^m quy`nh thu`y du+o+ng ba?o cha^u and texas reporter and american network tv abc, nbc, comcast, uverse … abusive use of pavlovian conditioning and “next” they have managed to turn a positive christmas song about “next” and “once more/again” to negative for to^nan …
… because threats are rather “negative” … c.f. previous notes about positive reinforcement and b f skinner behavior modification the star ba’c ho^` “tra(m na(m tro^`ng ngu+o+`i” grandiose …
“Give me a dozen healthy infants, well-formed, and my own specified world to bring them up in and I’ll guarantee to take any one at random and train him to become any type of specialist I might select–doctor, lawyer, artist, merchant-chief, and, yes, even beggarman and thief, regardless of his talents, penchants, tendencies, abilities, vocations, and race of his ancestors. I am going beyond my facts and I admit it, but so have the advocates of the contrary and they have been doing it for many thousands of years.” –John B. Watson, Behaviorism, 1930
versus the stripe’s more humble “cha me. sinh con tro+`i sinh ti’nh” … c.f. yarmulke humbleness in previous note …
11/23/2014 e.g. today sbtn texas threats negatively while di` ba co^ die^~m viettoday apologizes positively something about ignoring india or buddha/buddhism/spiritual again because texas state is in the shape of the country of india … to^nan covered cao dda`i ho`a ha?o jews christians muslims buddhist shamanism you name it and what currently seems to be not their ally, namely science and technology … aztec mixtec etc. even though science and technology sometimes or ofttimes could circumvent the religions negatives and jump straight to the “neutral”, or “all positive” since/because “all conserved”, or “beyond”, “equilibrium” “you’re ok/well; i’m ok/well” positives … everyone are covered bao under lagrangian which enforces equilibrium and golden rule for everyone in the lagrangian in such a way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
11/22/2014 sbtn
“Ghé Bến Sài Gòn”:
Cùng nhau đi tới Saigon
Cùng nhau đi tới Saigon
Thủ đô yêu dấu nước Nam tự do
Dừng chân trên bến Cộng Hòa
Người Trung Nam Bắc một nhà
Về đây chung sống hát khúc hoan ca
Ngựa xe như nước rộn ràng
Ngập muôn sức sống tiềm tàng
Đèn đêm tung ánh sáng như hào quang
Lòng vui chân bước dật dờ
Đường đi quanh khúc Bàn Cờ
Cùng nhau vui sống ấm say tình thơ
DK:
Người ơi Saigon chốn đây
Là Ngọc Viễn Đông
Vốn đã lừng danh
Nắng lên muôn chim đùa hót
Muôn hoa cười đón
Vinh quang ngày mới
Cùng nhau đi tới Saigon
Là nơi du khách dập dồn
Từ năm châu tới viếng thăm Thủ Đô
Dòng sông chen chúc tàu đò
Ngựa xe buôn bán hẹn hò
Người dân no ấm sống đời tự do
from http://lyric.tkaraoke.com/34027/lk_di_voi_toi__ghe_ben_sai_gon.html
GHÉ BẾN SÀI GÒN-Vũ Điệu-Biệt Đoàn Mê Linh(Ngọc Hoa Phụ Xướng) … see sci device in note about ghost spies and specs …
… see universe with size/shape in previous notes .. you won’t have to deal with evil and good circular/sized/shaped expansion of a “point” which causes “the way of all flesh” dissipation/aggregation “see/hear/say evil” cycles as pointed out in previous note and by buddha’s “there is a way to cease suffering” and to “see/hear/say no evil only good” … even when you seem to have expanded/sinned/chosen/sided e.g. north korea and south korea by viewing north korea and south korea not as mutual nemesis but as parallel worlds on parallel tracks/grooves c.f. independent pendula pendulum waves … incidentally pendulum waves says “you’re only racing thi … die^~m thi … or rushing or ca’o delay in the sense of you’re trying to keep up or to synchronize with the universal Perpetual Motion of things that be” c.f. dhammapada saying about “racing” “one’s own self conquered/out-raced is the greatest of conquest/out-race” …
11/22/2014 at tofu house with mother while di` ba co^ die^~m was babysitting both gia ba?o and die^~m thi
mushroom tofu soup with side dishes = “samples” in previous note about nyquist sampling theorem at tofu house in dublin california …
… when you ‘tu”/”stay” ye^n with the “beyond evil and good” … which is the same as “all-good” as zoroaster “all-good” … “point” aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng; everyone live well and long” … negatives do not cancel/balance positives e.g. “you’re not ok/well; i’m ok/well” because the you and the I are or might be independent … bob dylan’s song “did you think I made contact” … like the pendula in pendulum waves instead ho`a and balance is mutual independent co-existence is “all good” is “all positives” is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … if you believe in eternal co-existence you would nha^~n endure the best you can barring “acts of God” to suppress the negatives and only broadcast zoroaster good/goodness “you’re ok/well; i’m ok/well” for Mr. “Eternal/Eternity Now” Ecclesiastes warns of the negatives you broadcast coming back to haunt you “Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14God … or “the way of all flesh” that has chosen to expand the “point” “form” into a “form” with size/shape that takes sides evil/good, star/stripe, small/large, black/white etc. {even though we live in a universe with size/shape we can learn/earn/achieve the “see/hear/say no size/shape” “mind our own business” way that effectively/practically puts us in our own groove”} … will judge us for everything we do, including every secret thing, whether good or bad.”] we aim for “you’re ok/well; i’m ok/well” … jesus christ could not be resurrected if buddha is also not resurrected if it is not true that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and when there is perfect cooperation between the two … e.g. in buying the two books … between everyone and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” then it doesn’t matter the resurrection because everyone muo^n loa`i would be here and there and no one would know the difference … that is jesus christ and buddha would be with us would stay with us and we wouldn’t know any difference … that is the nature of the equilibrium path or the an pha^.n path or the path of wellness or the middle path … when one is well and live long and contented an pha^.n one thinks not of resurrection … for the notion of resurrection is an illusion born of not following the equilibrium path of wellness and an pha^.n …[one might ask how could it be that one is not following not desiring/driving/loving/aiming the path of equilibrium and wellness and contentment and an pha^.n for isn’t it true that everything is/are paths of equilibrium and wellness and contentment and an pha^.n? well, true everything is/are paths of equilibrium and wellness and contentment and an pha^.n, …. and the past the present and the future are all points on this path of equilibrium and wellness and contentment and an pha^.n … but Perpetual Motion enforces the switch from past to present to future as though the past is not an pha^.n contented well enough or equivalent to the present is not an pha^.n contented well enough or equivalent to the future …. and the illusion of resurrection/re-incarnation/return and not contented not an pha^.n not well originates in one seeing/hearing/saying the switch from past to present to future … e.g. usually switches suggests discontent otherwise wouldn’t you stay if you are contented? thus why switch from daytime to nighttime if you are contented with daytime and the answer is because without nighttime there would be no daytime … ubuntu … “THIS arises; THAT arises” … “daytime arises; nighttime arises” … to contrast and define it … similarly with the seasons autumn winter spring summer … : to^n ddi.nh and die^~m and mother bought to^nan winter coat so that the switch from summer to autumn to winter and eventually to spring and return/resurrect/reincarnate to summer won’t be obvious to to^nan so that to^nan would have eyes/ears/mouths but as though not see/hear/say the evil of the switch from summer to autumn to winter …previously mother and to^nan tried at ross to winterize but not succeeding so we bought guylian and turtle chocolates instead to keep us warm … either way or both ways food + clothing winterize … turns out to^n dddi.nh & die^~m had done bought us some clothing before we return to cali but we forgot …] …. for otherwise everyone and everything are here in the here and now past present and future all roll into one in the moment although everything won’t be able to recognize/sense everything’s presense for everything would be practically “invisible” … the “invisible everyman” … because the state of equilibrium and wellness and an pha^.n is characterized by senselessness/insensibilities by “have eyes/ears/mouths but as though cannot see/hear/say evil only see/hear/say good/goodness/godliness/god” …
ngu+o+`i chie^’n si~ vo^ danh = invisible man = lao-tzu “the TAO that can be named or split into sides or who has size/shape or whose size/shape can be seen/heard/mouthed instead of point is not the eternal TAO” = “contented an pha^.n man = anna’s annie’s guy = “there is no nemesis: we have seen the enemy and s/he is us” “vo^ thu+o+`ng” ” muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …: to^nan appreciated the stars that made made their appearance known to the the world instead of be invisible … though of course you can be stars and be invisible at the same time if you are a humble bie^’t tha^n bie^’t pha^.n la`m ho`a vo+’i stripes according to song “who do you think you are a superstar well right you are we are all stars all superstars we all shine on …” … invisible = lucky enough to not be the sole focus of other people who “see/hear/say no evil focus” by generally focusing on “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … this thanksgiving co^ be^ will be coming with david lowe who said this about his version of behavior modification “100 na(m tro^`ng ngu+o+`i” “I try to let the other person thinks/feels they have thought it up themselves” … see note on ghost/spies/specs …if you have to spy/spec try to do it so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … which usually entail “see/hear/say no evil” in the thing/person you’re spying/spec-ing on … try to see/hear/say “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
John 1: 9The one who is the true light, who gives light to everyone, was coming into the world.
10He came into the very world he created, but the world didn’t recognize him. 11He came to his own people, and even they rejected him. 12But to all who believed him and accepted him, he gave the right to become children of God. 13They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14So the Word became humand and made his home among us. He was full of unfailing love and faithfulness.e And we have seen his glory, the glory of the Father’s one and only Son.
11/23/2014 gia ba?o had a cold slept co dao under blanket in car on way home to san jose … illustrating to^nan statement in previous note about going from a to be with eyes closed or “eyes wide shut” to experience “nothingness” which is an interpolation between two “somethings”: christmas version of “see no evil see only good; hear no evil hear only good; say no evil say only good” … see gregory bateson’s “far from the madding crowd” advice to focus on something anything so as to “mind your own business” and not “see/hear/say the evils of war” when you are in the middle of a world war and thereby to not contribute to the war/fray and thereby to restore peace ~ peace each to the war/fray … mother says to stay out of crowds … buddha says you can stay out of war’s way by minding the right intention cha’nh nie^.m of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … is
“Do You Hear What I Hear”
Said the nightwind to the little lamb
Do you see what I see
Way up in the sky little lamb
Do you see what I seeA star, a star, dancing in the night
With a tail as big as a kite
With a tail as big as a kiteSaid the little lamb to the shepherd boy
Do you hear what I hear
Ringing through the sky shepherd boy
Do you hear what I hearA song, a song, high above the trees
With a voice as big as the sea
With a voice as big as the seaSaid the shepherd boy to the mighty king
Do you know what I know
In your palace oh mighty king
Do you know what I knowA child, a child, shivers in the cold
Let us bring him silver and gold
Let us bring him silver and gold
Said the king to the people everywhere
Listen to what I say
Pray for peace people everywhere
Listen to what I say
A child, a child, sleeping in the night
He will bring us goodness and light
He will bring us goodness and light
Do you hear what I hear
A child, a child, sleeping in the night
He will bring us goodness and light
He will bring us goodness and light
Listen
Do you hear what I hear
Do you hear what I hear
Listen
Writer(s): Noel Regney, Gloria Shayne
Copyright: Jewel Music Publishing Co. Inc.
“Do You Hear What I Hear?” is a Christmas song written in October 1962, … to^n an was borned february 2, 1963 … bank personel requested this information … with lyrics by Noël Regney and music by Gloria Shayne Baker.[1] The pair, married at the time, wrote it as a plea for peace during the Cuban Missile Crisis.[2] It has sold tens of millions of copies and has been covered by hundreds of artists.[2]
from http://en.wikipedia.org/wiki/Do_You_Hear_What_I_Hear%3F#cite_note-nyt-2
Writer(s): Rupert Holmes
Copyright: Holmes Line Of Music Inc., WB Music Corp.
from http://www.azlyrics.com/lyrics/rupertholmes/escapethepiacoladasong.html
today:
pbs
“Embraceable You”
Embrace me, my sweet embraceable you
Embrace me, you irreplaceable youJust one look at you
My heart grew tipsy in me
You and you alone
Bring out the gypsy in meI love all the many charms about you
Above all, I want these arms about youDont be a naughty baby
Come to papa, come to papa do
My sweet embraceable you[brief interlude]I love all the many charms about you
Above all, I want my arms about youSo dont you be, a naughty baby
Come to papa do
My sweet embraceable you
Writer(s): Carl William Doy, Ira Gershwin, George Gershwin
Copyright: Chappell & Co. Inc., Ira Gershwin Music, Warner/Chappell Music Australia Pty Ltd., New World Music, WB Music Corp.
From Ragtime to Reel Time – in Concert was filmed live in front of a studio audience in San Francisco, CA. The concert features Glazier telling fascinating backstage stories, and playing glorious arrangements of songs by a host of Golden Era composers including Gershwin, Arlen, Rodgers and Kern. Film legend Mickey Rooney is along as Glazier’s special guest, and the two sing a duet in what was once the old MGM pre-recording stage. If you like great music, Old Hollywood, inside stories and a charming host, From Ragtime to Reel Time is for you!
Bản phổ thơ:
(Thích Nhất Hạnh)
Bồ Tát Quán Tự Tại
Khi quán chiếu thâm sâu
Bát Nhã Ba La Mật
(tức Diệu Pháp Trí Ðộ)
Bổng soi thấy năm uẩn
Ðều không có tự tánh
Thực chứng điều ấy xong
Ngài vượt thoát tất cả
Mọi khổ đau ách nạn.
Nghe đây Xá Lợi Tử:
Sắc chẳng khác gì không
Không chẳng khác gì sắc
Sắc chính thực là không
Không chính thực là sắc
Còn lại bốn uẩn kia
Cũng đều như vậy cả.
Xá Lợi Tử nghe đây:
Thể mọi pháp đều không
Không sanh cũng không diệt
Không nhơ cũng không sạch
Không thêm cũng không bớt
Cho nên trong tánh không
Không có sắc, thọ, tưởng
Cũng không có hành thức
Không có nhãn, nhĩ, tỷ
Thiệt, thân, ý (sáu căn)
Không có sắc, thanh, hương
Vị, xúc, pháp (sáu trần)
Không có mười tám giới
Từ nhãn đến ý thức
Không hề có vô minh
Không có hết vô minh
Cho đến không lão tử
Cũng không hết lão tử
Không khổ, tập, diệt, đạo
Không trí cũng không đắc
Vì không có sở đắc
Khi một vị Bồ Tát
Nương Diệu Pháp Trí Ðộ
(Bát Nhã Ba La Mật)
Thì tâm không chướng ngại
Vì tâm không chướng ngại
Nên không có sợ hãi
Xa lià mọi vọng tưởng
Xa lìa mọi điên đảo
Ðạt Niết Bàn tuyệt đối
Chư Bụt trong ba đời
Y Diệu Pháp Trí Ðộ
Bát Nhã Ba La Mật
Nên đắc vô thượng giác
Vậy nên phải biết rằng
Bát Nhã Ba La Mật
Là linh chú đại thần
Là linh chú đại minh
Là linh chú vô thượng
Là linh chú tuyệt đỉnh
Là chân lý bất vọng
Có năng lực tiêu trừ
Tất cả mọi khổ nạn
Cho nên tôi muốn thuyết
Câu thần chú Trí Ðộ
Bát Nhã Ba La Mật
Nói xong đức Bồ Tát
Liền đọc thần chú rằng:
Yết đế, Yết đế
Ba la Yết đế
Ba la Tăng yết đế
Bồ đề tát bà ha
from http://www.budsas.org/uni/u-kinh-bt-ngan/bntk.htm .. bi`nh an so+n … Richard Glazier suggestively resemble anh chil bi`nh va` phu+o+ng …
also
Musical Journey Through Xinjiang TRAILER (HD)
Musical Journey Through Xinjiang is a one hour HD documentary that takes two San Francisco Bay Area musicians, Chris and Kate on a journey to China to discover the music and instruments of Xinjiang, China. They meet musicians of Xinjiang, tour the beautiful terrain, and eat Xinjiang cuisine. Chris and Kate create new musical compositions based on their experiences in Xinjiang which are shared with the viewing audience.
pbs dr tanzi gives presentation on alzheimer [note 8.26.2014 calendar: forget/forgive: “to err is human; to forgive divine/Godliness/God”] and on the brain in general …
Sprout TV’s “Stella And Sam” episode 9 has Felix dressed up as a “dragon” … Gia Ba?o’s “con ro^`ng” … before dahlia’s birth … the homunculus is a “dragon” of sort …
9
“Trip to China”
9 November 2013
Stella, Sam, and Felix pretend that Sam’s backyard is China.
dahlia expressed “brain freeze” after tasted ice cream sandwich as with chi. audrey thie^n hu+o+ng with ba’c be.p at japan town in san francisco a while ago in the summer … viewing dahlia’s ear and re-wondering with other people since time immemorial about God’s infinite “specialization” = implementation of “uniquenesses” … it’s hard to imagine using darwinian evolution arguments but rather easy to imagine when it is realized how the “original sin” of making love out of nothing at all created the world …: the universe decides to have size and volume instead of a point singularity …
20130315【我是歌手】林志炫 《Making Love Out Of Nothing At All》
… don’t know how/when/why/who/what is involved in this original decision but … once this decision has been made … 11/19/2014 pbs rick steves in palestine and israel the “kippah” or “yarmulke” “it means we are under God … God is above all of us” it means “we are humble for stability” …
Why Do Jews Wear Kippot?
Wearing a kippah is not a religious commandment. Rather it is a Jewish custom that over time has come to be associated with Jewish identity and showing respect for God. In Orthodox and Conservative circles covering one’s head is seen as a sign of yirat Shamayim, which means “reverence for God” in Hebrew. This concept comes from the Talmud, where wearing a head covering is associated with showing respect for God and for men of higher social status. Some scholars also cite the Middle Age custom of covering one’s head in the presence of royalty. Since God is the “King of Kings” it made sense to also cover one’s head during prayer or religious services, when one hopes to approach the Divine through worship.
According to author Alfred Koltach, the earliest reference to a Jewish head covering comes from Exodus 28:4, where it is called mitzneft and refers to a part of the High Priest’s wardrobe. Another biblical reference is II Samuel 15:30, where covering the head and face is a sign of mourning.
Sources: “The Jewish Book of Why” by Alfred J. Koltach. Jonathan David Publishers, Inc. New York, 1981.
from http://judaism.about.com/od/judaismbasics/a/What-Is-A-Kippah-Yarmulke.htm
Rick Steves Special [#103(]The Holy Land, Israelis and Palestinians TodayThis program weaves together both the Israeli and the Palestinian narratives to better understand a place that is, for a third of humanity, literally holy land. The crossroads for 3 great religions, the Holy Land has been coveted and fought over for centuries.
Host Rick Steves visits the major sights, but delves deeper to better understand and empathize with both peoples. In Israel, he goes from the venerable ramparts of Jerusalem to the vibrant modern skyline of Tel Aviv. In Palestine, by harvesting olives near Hebron, visiting a home in Bethlehem, and popping into a university in Ramallah, he comes to know a land few tourists visit. And all along the way, he learns about security walls, disputed settlements, and the persistent challenges facing the region as Israelis and Palestinians learn to coexist peacefully.
… it means that uniquenesses [“kho^ng ddo^.i tro+`i chung” even though it is tacitly implied that “tro+`i chung” exists] must exist [tv show about adaptations of japanese snow macaques monkey hot thermal spring bath and iriomote cat fishing and other animals that were left stranded on the island of japan as the island was separated from mainland china millions of years ago due to tectonic activities] to stake out and name and label and specify and define and puff up the size and volume and furthermore Perpetual Motion must come into being to maintain these uniquenesses … Godel’s Theorem … since otherwise the stationarity/stagnancy would create a sense of surplus non-uniqueness since every moment of stationarity would be the same and therefore non-unique … : in the same way with the leaf’s dissipation/aggregation portfolio/profile/function/”form” [the “green function”: everything has a dissipation/aggregation “form” … the Original Sin … ] or the leaning tower of pisa “form” in previous note, the “form” of the universe–namely a “form” with size/volume instead of the point singularity “form”–determines that the fate/destiny of the universe which fate/destiny of the universe for example might be Perpetual Motion so that being “stardust”, “in the image” of the universe, the ‘way of all flesh” is also Perpetual Motion … “… and in my heart you will always stay forever/perpetually young …. may you stay forever/perpetually young …” …
… this means for example in the illustration below of waves on a circle the waves would all have different unique amplitude frequency etc. to define unique points on the circle and the same with the digits of pi on a circle … this means for example, that if the brain is a metaphor for the circle then the homunculus defining the sensory organs would also have to have unique organs/parts … uniquely “differentiated” organs/parts .. “automatically” … : 11/20/2014 server at dimsum place in pleasanton said “… how about egg …” which egg is a perfect example of …RoadTrip Nation yesterday has black dude says “now that’s what i’m talking about: it makes me feel small/insignificant/humble …” refering the the desert night sky fill with the void and innumerable stars …. in the same way the minutia differentiations tinh vi cu?a of an egg developing into a baby organism seemingly without any umbilical cord “no strings attached’ might make us all feel small/insignificant/humble and yet it is within the confine of an egg of our hand’s grasp … holographic connection … author haiwang yuan seems to have a thread about holographic cell running through his work the magic lotus lantern and other tales from the han chinese has the story “e^’ch ngo^`i dda’y gie^’ng coi tro+`i ba`ng vung” and
monkey king and buddha’s holographic cell: Buddha scolded,”You little stinker.You haven’t jumped out of my palm.Look down.”When Wu-k’ung lowered his head,he found that on the middle finger of Buddha … note his ears … was the line of words which he had just written.And from the fingers came the powerful smell of monkey urine.
… don’t know how/when/why/who/what is involved in biblical genesis “original genesis” …. but one can try to imagine it: when one closes one’s eyes while moving from point A to point B opening one’s eyes at A and B then what happens or what’s in between A and B when one’s eyes are closed would “simulate”/”illustrate” practically the nature of “nothing”, “nothingness” , … and the “opening of one’s eyes up” at A and B would “simulate”/”illustrate” practically the nature of “something”, …
Genesis 1 New International Version (NIV)
The Beginning
1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
air supply making love out of nothing at all (live)
kho^ng co’ tu+ ta’nh ubuntu and perpetual motion …
Bản phổ thơ:
(Thích Nhất Hạnh)
Bồ Tát Quán Tự Tại
Khi quán chiếu thâm sâu
Bát Nhã Ba La Mật
(tức Diệu Pháp Trí Ðộ)
Bổng soi thấy năm uẩn
Ðều không có tự tánh
Thực chứng điều ấy xong
Ngài vượt thoát tất cả
Mọi khổ đau ách nạn.
Christmas Day 12/25/2014: BUDDHIST PARABLES
TRANSLATED
FROM THE ORIGINAL PALI
BY
EUGENE WATSON BURLINGAME
FELLOW OP THE AMERICAN ACADEMY OF ARTS AND~SdENCES
LECTURER IN PALI (1917-19X8) AT YALE UNIVERSITY
OUT OF NOTHING COMES NOTHING
Millndapanha 53-54.
Said King Milinda to the sage Nagasena: “Reverend Nagasena, are
there any things that exist which come out of things that did not exist?”
“There are not, great king, any things that exist which come out of
things that did not exist. Only out of things that existed, great king,
come things that exist.” “Give me an illustration.”
TIMBERS AND HOUSE
Well, what do you think, great king.” Did this house where
you are now sitting come out of things that did not exist .”
There is not a single thing here, Reverend Sir, which came out
of things that did not exist. Only out of things that existed did it
come. For example, Reverend Sir, these timbers existed in the
forest, and this clay existed in the earth. Thus, through the effort,
through the exertion, of women and men, did this house come
to exist.
“Precisely so, great king, there are not any things that exist which
come out of things that did not exist. Only out of things that existed,
great king, come things that exist.” “Illustrate the point further.”
SEEDS AND PLANTS
For example, great king, when the different varieties of seed-life
and plant-life are placed in the earth, in due course they will attain
increase, growth, development, and will yield flowers and fruits.
But these plants do not come out of things that did not exist.
Only out of things that existed do they come.
“Precisely so, great king, there are not any things that exist which
come out of things that did not exist. Only out of things that existed,
great king, come things that exist.”
Nghe đây Xá Lợi Tử:
Sắc chẳng khác gì không
Không chẳng khác gì sắc
Sắc chính thực là không
Không chính thực là sắc
Còn lại bốn uẩn kia
Cũng đều như vậy cả.
Xá Lợi Tử nghe đây:
Thể mọi pháp đều không
Không sanh cũng không diệt
Không nhơ cũng không sạch
Không thêm cũng không bớt
Cho nên trong tánh không
Không có sắc, thọ, tưởng
Cũng không có hành thức
Không có nhãn, nhĩ, tỷ
Thiệt, thân, ý (sáu căn)
Không có sắc, thanh, hương
Vị, xúc, pháp (sáu trần)
Không có mười tám giới
Từ nhãn đến ý thức
Không hề có vô minh
Không có hết vô minh
Cho đến không lão tử
Cũng không hết lão tử
Không khổ, tập, diệt, đạo
Không trí cũng không đắc
Vì không có sở đắc
Khi một vị Bồ Tát
Nương Diệu Pháp Trí Ðộ
(Bát Nhã Ba La Mật)
Thì tâm không chướng ngại
Vì tâm không chướng ngại
Nên không có sợ hãi
Xa lià mọi vọng tưởng
Xa lìa mọi điên đảo
Ðạt Niết Bàn tuyệt đối
Chư Bụt trong ba đời
Y Diệu Pháp Trí Ðộ
Bát Nhã Ba La Mật
Nên đắc vô thượng giác
Vậy nên phải biết rằng
Bát Nhã Ba La Mật
Là linh chú đại thần
Là linh chú đại minh
Là linh chú vô thượng
Là linh chú tuyệt đỉnh
Là chân lý bất vọng
Có năng lực tiêu trừ
Tất cả mọi khổ nạn
Cho nên tôi muốn thuyết
Câu thần chú Trí Ðộ
Bát Nhã Ba La Mật
Nói xong đức Bồ Tát
Liền đọc thần chú rằng:
Yết đế, Yết đế
Ba la Yết đế
Ba la Tăng yết đế
Bồ đề tát bà ha
from http://www.budsas.org/uni/u-kinh-bt-ngan/bntk.htm
… that is, “nothing” is nothing but an “interpolation” … c.f. Nyquist/Interpolation Theorem and Uncertainty/Interpolation Principles in previous notes audrey thie^n hu+o+ng left a pocket laser pointer in california interpolation is fill in the blank or ddie^`n ~ ddie^n ~ crazy … we fill our form for dentist anthony … once hai ba’c vinh trai va` ga’i said at nha` ba’c vu+o+ng “I have to fill out the form” … though some people call fill in the blank stimulated emission of radiation … or “bridge” or “ca^`u” or “connector” “in between” two or more “somethings” …
John 14: 6Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.
John 14:6 Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me [1Sm 3:7]. … which sounds resembling “I am ha?/contented/an-pha^.n dde^/tu+o+`ng/wall, ha?/contented/an-pha^.n em/e^m/ames/love, ha?/contented/an-pha^.n cha’y/cha.y/run-way/motion-or-perpetual-motion. No one comes to Ha?/contented/an-pha^.n except through me the ha?/contented/an-pha^.n go-between/door so to speak” …. recall previous notes define contentment/an-pha^.n as equilibrium path … c.f. acid reflux … on which path all points are “equivalent” so that movement between points on an equilibrium path is “frictionless” …
if the waves on the circle are the homunculus of sensory organs of the brain, then one can imagine that if one concentrates on a point singularity at the peak of a wave one would be “minding one’s own business” one would “have eyes/ears/mouths but as though can see/hear/say no evil” but, beyond the point at the peak of the wave, the wave itself has size and shape or “form” in previous notes … that “arises” from the “average” dashed line circle so to speak … and the size/shape of the wave is cause for “see/hear/say evil” for “not minding one’s own business” for senses/sensibilities and sense organs … one can thus imagine that at first before the wave arises from the “average” there was “minding one’s own business” and “see/hear/say no evil only good/goodness/godliness/God” but as the wave “arises” and assumes size/shape, one begins to “see/hear/say evil” one begins to “not mind one’s own business” one begins to “sense” … perhaps even as one’s sensory organs began to be developed … dahlia die^~m thi two front teeth developed early 3-4 months old … “ca’i ra(ng ca’i to’c la` go’c/go^’c con ngu+o+`i” …
All I Want for Christmas is My Two Front Teeth
baby gap … audrey pokes dahlia face “poke your face … now you poke my face …”
… since “some are born into it; some earn/learn/achieve/love/will/dream/aim/force it; some have it thrust upon”, one can try to manually steer one’s senses to “return” to that primeval state … original genesis state … of “minding one’s own business” of “see/hear/say no evil only good/goodness/godliness/God” … e.g. by focusing on a point singularity ignoring [dahlia doing the beyonce walk according to tv’s et … the wisdom of beyond tha^n: tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO: it might be that any focus any point singularity will do but the best focus or point singularity is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] the size and shape … the “form” and “tha^n” … “… of one’s own wave …
Trời kia đã bắt làm người có thân. …………….. at first when the “wave” or “form” or “tha^n” one’s own self “arises” … perhaps when one has not gained a mastery over one’s “tha^n” and “senses/sensibilities” to the point of “not minding one’s own busine … one has a tendency to blame “tro+`i” …
Bắt phong trần phải phong trần,
Cho thanh cao mới được phần thanh cao. 3245. Có đâu thiên vị người nào,
Chữ tài chữ mệnh dồi dào cả hai,
Có tài mà cậy chi tài,
Chữ tài liền với chữ tai một vần.
Đã mang lấy nghiệp vào thân, ………………. but upon giving “it” some thought [after all ” it” takes up size/volume and therefore time] thinking it through perhaps by focusing upon a point singularity for example by focusing upon “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” or other similar point singularities [point singularity = uniqueness = “kho^ng ddo^.i tro+`i chung”: here the size and shape and “form” of one’s “tha^n” or “wave” is the Creator/God of one’s senses/sensibilities and therefore of one’s “notions” as explained in previous notes:
2655. Sư rằng: Phúc họa đạo trời,
Cỗi nguồn cũng ở lòng người mà ra.
Có trời mà cũng tại ta,
Tu là cõi phúc tình là dây oan. … where “tu” ~ “focusing” ~ “mind one’s own business” manual or otherwise …
] of zero size/volume so as to ignore the size and volume and “form” of one’s “tha^n” … tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO … one might very well achieve a return to the primeval state to the original genesis creation state of “minding one’s own business” and thus realizing then that one was created “in the image” of the Creator/God afterall … thie^.n ca(n o+? ta.i lo`ng ta chu+~ ta^m kia mo+’i ba(`ng ba chu+~ ta`i … yes one can keep one’s humbleness and therefore stability even when one has realized “ddo^.,i tro+`i chung” …was created “in the image” of God … 3250. Cũng đừng trách lẫn trời gần trời xa.
Thiện căn ở tại lòng ta,
Chữ tâm kia mới bằng ba chữ tài.
Lời quê chắp nhặt dông dài,
Mua vui cũng được một vài trống canh.
{a href=”http://stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2014/11/autopia-vip-calculator-2-1-s-307×512.jpg”><img src="http://stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2014/11/autopia-vip-calculator-2-1-s-307×512.jpg" alt="" title="autopia-vip-calculator-2-1-s-307×512" width="491" height="307" class="alignnone size-full wp-image-3177" /} chu’ kha said he knows a good car wash … wash car yesterday 11/20/2014 when it rained … kcrq joseph rosendo live in bhutan … place name is kha …. in an abnormal hoarse voice … you have to be kind and don’t violate the 10 commandments … when the eyes are closed representing “nothing” the senses are not working not giving you feedback and therefore you cannot make any deduction/conclusion or fill in the blank about anything … including life etc. … is possible … “vacuum fluctuations” … “Nhắm mắt cho tôi tìm một thoáng hương xưa
Cho tôi về đường cũ nên thơ
Cho tôi gặp người xưa ước mơ
Hay chỉ là giấc mơ thôi
Nghe [as though] tình đang chết trong tôi …. don’t misunderstood this line because it means that everything is “well” and “living well” because “wellness” is not “returning” or “lo ve^`” ~ “love” but “wellness” is “staying” as the following line explains “Nhắm mắt ôi sao nửa hồn bỗng thương đau” that is you “thương đau” or “feel pity or feel love for those who are not yet ‘well'” that is the nature of “vacuum fluctuations” [“tunneling”] or unconclusiveness namely you don’t love but you do love and anyway neither you nor anyone have the senses/sensibilities to know one way or another don’t or do …
Cho lòng tiếc nuối xót thương suốt đờ
Nhắm mắt ôi sao nửa hồn bỗng thương đau
Ôi sao ngàn trùng mãi xa nhau
Hay ta còn hẹn nhau kiếp nào
Anh ở đâu? Em ở đâu?
Có chăng mưa sầu buồn đen mắt sâu
Nhắm mắt chỉ thấy một chân trời tím ngắt
Chỉ thấy lòng nhớ nhung chất ngất
Và tiếng hát và nước mắt
Đôi khi em muốn tin
Đôi khi em muốn tin
Ôi những người ôi những người
Khóc lẻ loi một mình” again when you are “well” you are all alone but your loneliness is in the nature of “nothingness” or “in-betweens” so that “vacuum fluctuations” might create the illusion of you don’t cry but you do cry and at any rate no one else would know since you are alone whether one way or another if you do or don’t
Nửa Hồn Thương Đau
Nhạc Phạm Đình Chương, thơ Thanh Tâm Tuyền… nature can’t be rushed … recalling movie rush hour [note that rush ~ du.c ~ sex but sex is procreation of children and children takes up time time for other things including things that were or that caused the rush the du.c the sex and therefore children delays … the principle of “detailed concordance/balance”] and the nightmare before Christmas and to^n an leaving ann arbor and italian professor michael longo to rush through various research projects of both on the eve of the judeo-christian celebration of the year 2000 millenium …
mother went to sleep on joseph rosendo and not answering her cell phone having previously talked with die^~m dahlia about not to^n ddi.nh not answering previous girlfriends phone call … with implications for following note about ana and ann arbor and ann power’s seeming pentecostal re-enacting the “old” temptations of christ about flying and getting caught by angels while to^nan was tempted to see movie last temptation of christ about a “new” temptation of christ namely the ordinary annie an pha^.n temptation of having or normal ordinary wife and children family … phone call ~ pentecostal tongue/act that was the rage upon the eve of the year 2000 millenium celebration and zombies under the influence of pentecostal tongue/acts flocking/congregating to america as though to an olympics event to celebrate the year 2000 millenium in movie men in black explained in previous notes …
Buddhist “THIS arises; THAT arises” Conditional Genesis formula:
11/9/2014
day before yesterday pbs sebastian [supposedly gia ba?o’s friend’s name when he went to nearby christian school in dublin california] sidi love story … i love lucy monkey boss …
yesterday dick van dykes making up is easy to do …
today lawrence welk celebrating irving berlin music … which is not sad compare to his regulars such as henry mancini etc. ..
supposedly ta^`n and nguyen and tate and ella are in michigan visiting father at the yates apple cider in ro-c-hester mill probably the one near nha` anh nha^n chi. mai … ho.c la`m ngu+o+`i and chuang tzu dream of a butterfly in note 8.26.2014 … anh vi~nh chi. ha^n are visiting chu’ hu+ng co^ hie^n in la … etc. … supposedly to^n ddi.nh went to a meeting in napa since 11am return 6pm …
10/31/2014
a posteriori note … meaning to^nan did not realize that was what it was … it’s completely on “automatic” in some way …:
this note happens to cross path with sampling theorems … to^nan did not know that it would so cross path …: the sam in sampling … sa’m = penitent … to^nan did not know that that’s what “sampling” might have suggested …: if one is familiar with native american indian “stuck a feather in his cap … cap = a funeral band … and call it macaroni” as in movie where a white woman helps a sick native and native american indian silently yielding the land to little brother … or if one is familiar with the puritan way of life then one might be aware that their work and life and act is all penitential … penitential … e.g. these notes are penitential … the penitentence incidentally/co-incidentally has the humbling and therefore stabilizing/stability [arrogance = kie^u = ke^./ignore ye^u/love/lo ve^`/return = unsustainable = “going down”] effect for the victims/victors is beside the point …
A famous music loop – with tapes 1/17/2015 a while back pbs was playing pink floyd band or some such … to^nan used to listen to bob acquerelli’s pinkfloyd tape on his car’s perhaps ford escort station wagon tape player … ” … we’re like two goldfishes …” … there is a lot of sampling of sound in the song “money” … father is in chicago visiting nguyen tan tate and ella …
… “religion is what a man does in his solitariness” lawrence welk show on fall of berlin wall 11/9/2014 has anaconda making peace sign and sings song “i love to help you but if it’s something you have to do alone then it’s all right” … all your acts such as writing notes should be but a means/crutch [a penitence] to an [crutchless] end of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”
sometimes after this note was written there was a ruckus in the neighborhood … starting with to^nddi.nh suv being bumped into in 99 ranch parking lot … people trying to turn penitence into their “cake and ale” mentioned elsewhere… the ruckus has an opposite the effect intended from the intended effect of silent “penitent” … sampling theorem and denison chili from target and sa’m ho^’i or silent reverie over ni su+ vie^n lu+o+ng’s passing …
sampling theorems such as nyquist and 3 points determined a circle were mentioned previously before in connection with ryan nyquist bmx bicycle race elsewhere in other notes while ni su+ vie^n lu+o+ng was alive … her passing is not the occasion of its revelation … she and her life is priceless … as she herself taught … so no “make up” or “dde^`n” … denison dde^`n i ching son/sun from target … is required nor relevant … 11/11/2014 father put “comforting” flower blanket over family graves which suggests dde^`n make up or “comforting” is futile … go right ahead with the cake and ale and don’t mind to^nan and his acts/notes …
————————————————————-
mother was feeding dahlia die^~m thi and both were having fun rather loudly die^~m thi tapping her feed on the glass table in abandonment [die^~m abandoned her for san jose to get die^.p new glasses supposedly] when ba’c ty’ to^nan woke up and walked by en route to the toilet to say hello which interrrupt their feeding … die^~m thi make fun of ba’c ty’ on empty stomach by regurgitating spitting out to imitate ni su+ vie^n lu+o+ng … ba’c ty’ promptly returned to his room to continue sleeping … a few minutes later mother ba` brought dahlia to ba’c ty’ room as though to suggest “what’s the deal …hit and run …” … obviously dahlia stopped feeding causing a fuss …
mother went to dentist anthony nguyen later … suggestive of anthony con ca^.u nha^’t … who gave us discounts … who showed us instant 3D printing of the crown of the tooth … c.f. “sheet” in note 8.26.2014: anh cu?a dda.t’s supposed job in cnc lathe … “the lathe of heaven” …
and video movie “alice in wonderland” … ice-cream monger mark cho^`ng cu?a ngo.c father of alexander and nicholas … in the dentist’s lobby that has been playing there previously also was showing behind the scene computer wizardry where a “sample” of an actor/actress’ motion is made with sensors attached to the actor/actress …
11/11/2014 to^n ddi.nh said today 11/11/2014 was the day 3 years ago he and co^ die^~m di` ba signed the marriage license: both mother and co^ die^~m di` ba signed dental history papers facing the tv monitor that was playing the movie “alice in wonderland” … co^ die^~m di` ba makes us kho^? qua nho^`i thi.t today after mentioning how before marriage she felt so bored working day in day out because she could not see where it was all heading phu+o+ng hu+o+’ng direction “is this all there is to life?” … c.f. katchleen battle’s song “lord how come me here?” below … PBS Fiona Bruce … suggestively resembling princess diana and tv taxi’ … “the queen’s palace” could very well suggest that, well, not only society’s low but also society’s high might self-question “is this all there is to life?” everyone is susceptable and is welcome to such self-questioning to such gia’c ngo^. … c.f. “tu?i tha^n” and “kinh kho^? qua” and “lord how come me here” in previous notes … when gia ba?o came with ye^’n and dao on 11/4/2014 the day after we visited san jose la`ng chay restaurant he rolled on the floor just after supper playing with dao refusing dao’s offer of putting together lincoln logs cabin … “it’s logarithmic” is the suggestion where “logarithmic” is “zooming” is “tho^?n thu+’c” is “full throttle” is “orgasmic release/relief of sperm/egg nha^n hay tinh tru`ng tru+’ng” in reference to novel the great gatsby previous note … and expressing “tu?i tha^n” … c.f. “tha^n” = “form” below and in note 8.26.2014 … 11/11/2014 sbtn reports veterans exchanging weapons for plowshare becomes “homeless” and “tu?i tha^n” and don’t know if they can last longer in this “homeless” abandoned state …
clay = at one with the earth/world …:
at one with the world is described in uncle kracker song follow me as “i’ll be swimming in your vein like fish in the sea …” that is “I am you and you are me
“Follow Me”
You don’t know how you met me
You don’t know why
You can’t turn around and say goodbye
All you know is when I’m with you
I make you free
And swim through your veins like a fish in the sea … the emperor’s army happens to be “resurrected” seemingly on the occasion of the year 2000 millennium celebration of “fisher of man” jesus christ resurrection/reincarnation … vein ~ vanity of vanity all is vanity ~ ta^m/trinity/conscience ~ at one with ~ bruce lee “enter the dragon” ~ “vo^ thu+o+`ng” … see holographic in previous note … song “you’re so vein you probably think this song is for you don’t you” … Beatles song “”I Am The Walrus” … “walrus” ~ “rusty wall” ~ “salvador dali’s the agony of love”
I am he as you are he as you are me
And we are all together” …
di` ba bought for gia ba?o dahlia die^~m thi a mechanical plastic squirrel that has flashing lights and sings repeatedly something that sounds “99 … 99” and that runs around and turns around when bumped into obstacle in the manner of a toy plane to^nan once received for birthday gift …
11/19/2014 dahlia laughed at minnie mouse “I’m Minnie Mouse. Follow me …” and almond roco chocolate bag … dahlia could raise her legs in walking motion if you hold/support her but she could not yet raise her butt to crawl …
I’m singin’
[CHORUS]
Follow me everything is alright
I’ll be the one to tuck you in at night
And if you
Want to leave I can guarantee
You won’t find nobody else like me
Writer(s): Matthew Shafer, Michael Bradford
Thanks to teurrfaer9999 for correcting these lyrics.
if clay = earth = world, then the emperor’s ghost army says “we are the world [because we are at one with the world]” … “Biết người, biết ta, trăm trận trăm thắng” — Tôn Tử … however, … “we have looked/known/bie^’t at the enemy and s/he is us” Pogo … see “self conquers self is the ultimate conquest” from the dhammapada in previous note … dareway segway ad on tv nickolodeon … 11/17/2014 … wednesday 11/12/2014 pbs plays “The emperor’s ghost army” for the occasion of veterans day 2014 see below and in previous note where …
We are the hollow men
We are the stuffed men
Leaning together
window screen corner by swissco … window screen frame was broken and 1/2 of this corner was used to bridge the broken parts together another corner was broken and remains inside the frame because the opening/gate/door to the frame was squeezed out of shape … co^ be^ left a toy united plane in the room and dahlia must have removed the wing which resemble the window screen corner above …
in dallas texas co^ be^ or someone brought home and left on the coffee table a plastic lying on the stomach soldier figure without so much as a word to to^nan or to anyone …
genesis 1:14Then the LORD God said to the serpent,
“Because you have done this, you are cursed
more than all animals, domestic and wild.
You will crawl on your belly,
groveling in the dust as long as you live.
15And I will cause hostility between you and the woman,
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind in dry grass
Or rats’ feet over broken glass … replace clay with sand and you get glass instead of terra cotta … 11/17/2014 at Saigon Kitchen in San Jose was floor to ceiling high terra cotta vase with design long phu+o+.ng on it near pot of faked plastic bamboo … the other table has bi`nh phong … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
In our dry cellar
Shape without form, shade without colour,
Paralysed force, gesture without motion;
Those who have crossed
With direct eyes, to death’s other Kingdom
Remember us-if at all-not as lost
Violent souls, but only
As the hollow men
The stuffed men.
– See more at: http://allpoetry.com/The-Hollow-Men#sthash.7djoRDNX.dpuf
“The Hollow Men” (1925) is a poem by T. S. Eliot. Its themes are, like many of Eliot’s poems, overlapping and fragmentary, but it is recognized to be concerned most with post-World War I Europe under the Treaty of Versailles (which Eliot despised: compare “Gerontion”) … c.f. gregory bateson’s the hurt of betrayal dahlia bie^’t la^.t nhu+ng chu+a bie^’t bo` … , the difficulty of hope and religious conversion, and, as some critics argue, Eliot’s own failed marriage (Vivienne Eliot might have been having an affair with Bertrand Russell).[1] The poem is divided into five parts and consists of 98 lines of which the last four are “probably the most quoted lines of any 20th-century poet writing in English”.[2] from http://en.wikipedia.org/wiki/The_Hollow_Men
the fake pussy and the emperor’s ghost army would suggest: “live your life” don’t follow us “hollow men” … one can imagine jesus christ “let the dead [“hollow”] bury their dead [let the living = not hollow] come follow me [and live on: for “life goes on”
Hòn Vọng Phu
Tác giả: Lê Thương
Lệnh vua hành quân trống kêu dồn,
quan với quân lên đường,
đoàn ngựa xe cuối cùng,
vừa đuổi theo lối sông.
Phiá cách quan xa trường,
quan voi quân lên đường,
hàng cờ theo trống dồn
ngoài sườn non cuối thôn,
phất phơ ngậm ngùi baỵ
Qua Thiên San kìa ai tiễn rượu vừa tàn,
Vui ca vang rôi đi tiến binh ngoài ngàn.
người đi ngoài vạn lí quang sang,
người đứng chờ trong bóng cô đơn.
Bên Man Khê còn tung gió bụi mịt mùng,
Bên Tiêu Tương còn thương tiếc nuối ngàn trùng.
người không rời khỏi kiếp gian nan,
người biến thành tượng đá ôm con.
Ngựa phi ngoài xa hí vang trời,
chiêng trống khua trăm hồi,
ngần ngại trên núi đồi,
rồi vọng ra khắp nơị
Phiá cách quan xa vời,
chiêng trống khua trăm hồi,
ngần ngại trên núi đồi,
rồi dậy ra khắp nơi
thắm bao niềm chia phôi.
Vui ra đi rồi không ước hẹn ngày về,
ai quên ghi vào gan đã bao nguyện thề.
Nhìn chân trời xanh biếc bao la,
người mong chờ vẫn nhớ nơi xa
Bao nhiêu năm bồng con đứng đợi chồng về,
bao nhiêu phen thời gian xóa phai lời thề,
người tung hoành bên núi xa xăm,
người mong chồng còn đứng muôn năm
from http://lyric.tkaraoke.com/13014/hon_vong_phu.html
] …” … c.f. brothers karamazov grand inquisitor in previous note … c.f. ecce homo and with you or without you in following notes … or for that matter one can imagine the emperor’s ghost army saying/singing sarah mclachlan song … we are in dublin, ca if not in dublin ireland … c.f. “you deserve the maxx life” tv commercial below and sbtn commercial “the queen of ki’ch ddo^.ng nha.c mai le^. huye^`n is back” … sbtn dvd “ty. na.n vie^.t nam” bread baking guy kick the bread tray and ca`ng cua orchid from store near la`ng chay restaurant in san jose and softsoap twisty ingredient “hydrolyzed silk” chanh muo^’i citric acid and salt xi’ muo^.i … “kick them when they’re up kick them when they’re down kick them all around” ~ “live your life” …
Soothing Aloe Vera
Water
Sodium C14-16 Olefin Sulfonate
Laureth-3
Cocamidopropyl Betaine
Glycol Stearate
Sodium Chloride
Fragrance
Polyquaternium-7
DMDM Hydantoin
Citric Acid
Aloe Barbadensis Leaf Juice
Tetrasodium EDTA
Glycerin
Poloxamer 124
Hydrolyzed Silk
… the twist that’s irresistable to the concoctioner who couldn’t refrain from playing serpent …
mother watched on pbs earlier: “Another Brick in the Wall Part 2” performed by Brit Floyd – the Pink Floyd tribute show
Pink Floyd – Bring the Boys Back Home
Roger Waters – Bring the Boys Back Home [Live in Berlin]
“I Will Remember You” is a song written by Sarah McLachlan, Séamus Egan and Dave Merenda. The song first appeared on the soundtrack for the movie The Brothers McMullen in 1995 and 1996 where it peaked at #65 on the Billboard Hot 100 chart & #10 in Canada and was featured on her remix album Rarities, B-Sides and Other Stuff. The original inspiration came from Seamus Egan’s instrumental song “Weep Not for the Memories”, which appeared on his album A Week in January (1990). McLachlan and Merenda added lyrics and modified the melody for her version. It was re-released and became a hit when McLachlan released a live version of the song on her 1999 album Mirrorball placing at #14 in the US on July 20, 1999, after reaching the Top 40 on June 8 and it peaked again at #10 in Canada.
The live version of “I Will Remember You” earned McLachlan her third straight Grammy Award for Best Female Pop Vocal Performance nomination in 2000 (after “Building a Mystery” in 1998 and “Adia” in 1999). The song won the award, becoming McLachlan’s second award in the category after “Building a Mystery”.
The Rarities version of the song has three verses, the first of which is omitted during live performances (as heard on Mirrorball).
sarah mclachlan – i will remember you … live in the present … in the TAO …
“I Will Remember You”
I will remember you
Will you remember me?
Don’t let your life pass you by
Weep not for the memories
Remember the good times that we had?
I let them slip away from us when things got bad
How clearly I first saw you smilin’ in the sun
Wanna feel your warmth upon me, I wanna be the one
I will remember you
Will you remember me?
Don’t let your life pass you by
Weep not for the memories
I’m so tired but I can’t sleep
Standin’ on the edge of something much too deep
It’s funny how we feel so much but we cannot say a word
We are screaming inside, but we can’t be heard
But I will remember you
Will you remember me?
Don’t let your life pass you by
Weep not for the memories
I’m so afraid to love you, but more afraid to loose
Clinging to a past that doesn’t let me choose
Once there was a darkness, deep and endless night
You gave me everything you had, oh you gave me light
And I will remember you
Will you remember me?
Don’t let your life pass you by
Weep not for the memories
And I will remember you
Will you remember me?
Don’t let your life pass you by
Weep not for the memories
Weep not for the memories
Submit Corrections SARAH MCLACHLAN Lyrics A-Z Lyrics
Play Music
Writer(s): Sarah Mclachlan, S. Mclachlan, Dave Merenda, Steve Lukather, Seamus Egan, S. Egan, D. Merenda, Sarah Ann Mclachlan
Copyright: Fox Film Music Corp., Tcf Music Publishing Inc., Sony/ATV Songs LLC, Fox Film Music Corporation, Tcf Music Pub Inc., Fox Film Music Corp. O/B/o Seamus Egan Music, Tyde Music, Buddy Love Music, Seamus Egan Music
from http://www.azlyrics.com/lyrics/sarahmclachlan/iwillrememberyou.html
Rừng hoang vu!
Vùi lấp bao nhiêu uất căm hận thù
Ngàn gió ru
Muôn tiếng vang trong tối tăm mịt mù.
Vạc kêu sương!
Buồn nhắc đây bao lúc xưa quật cường.
Đàn đóm vương
Như bóng ai trong lúc đêm trường về.
Rừng trầm cô tịch
Đèo cao thác sâu
Đồi hoang suối reo
Hoang vắng cheo leo
Ngàn muôn tiếng âm
Tháng, năm buồn ngân…
Âm thầm hòa bài hận vong quốc ca.
Người xưa đâu?
Mà tháp thiêng cao đứng như buồn rầu.
Lầu các đâu?
Nay thấy chăng rừng xanh xanh một màu.Đồ Bàn miền Trung đường về đây…
Máu như loang thắm chưa phai dấu
xương trắng sâu vùi khí hờn căm…khó tan.
Kìa ngoài trùng dương đoàn thuyền ai nhấp nhô trên sóng xa xa tắp!
Mơ bóng Chiêm thuyền Chế Bồng Nga…
Vượt khơiVề kinh đô
Ngàn thớt voi uy hiếp quân giặc thù …
Triền sóng xô
Muôn lớp quân Chiêm tiến như tràn bờ …
Tiệc liên hoan
Nhạc tấu vang trên xứ thiêng Đồ Bàn
Dạ yến ban
Cung nữ dâng lên khúc ca Về Chàm.
Một thời oanh liệt
Người dân nước Chiêm
Lừng ghi chiến công
Vang khắp non sông.
Mộng kia dẫu tan.
Cuốn theo thời gian nhưng hồn ngàn đời còn theo nước non.
Người xưa đâu?
Mồ đắp cao hay đã sâu thành hào.
Lầu các đâu?
Nay thấy chăng rừng xanh xanh một màu
Đồ Bàn miền Trung đường về đây…
Máu như loang thắm chưa phai dấu
xương trắng sâu vùi khí hờn căm…khó tan.
Kìa ngoài trùng dương đoàn thuyền ai nhấp nhô trên sóng xa xa tắp !
Mơ bóng Chiêm thuyền Chế Bồng Nga… cho.c be^ ma(.t tra(ng
Người xưa đâu ?
Hận Đồ Bàn – Duy Khánh
Nie^’t Ba`n Nirvana … internet ad for nirvana band …
from BUDDHIST PARABLES
“Reverend Nagasena, is Nibbana unalloyed bliss, or is it alloyed with
pain?” “Nibbana, great king, is unalloyed bliss; it is not alloyed with
pain.” “I, Reverend Nagasena, do not believe that statement: ‘Nib-
bana is unalloyed bliss.’ This, Reverend Nagasena, is my firm convic-
tion on the subject: ‘Nibbana is alloyed with ^pain.’ Now I have a
reason to give for this statement: ‘Nibbana is alloyed with pain.’ What
is the reason for this ?
“Reverend Nagasena, in the case of all those who seek after
Nibbana, plainly evident are their effort and exertion of body and
mind, their self-restraint in standing and walking and sitting and
lying and eating, their suppression of sleep, their repression of the
Organs of Sense, their renunciation of goods and grain and of dear
kinsfolk and friends.
“Now persons in the world who are happy, who are endowed with
happiness, all with one accord please and increase their Organs of
Sense : the eye with all manner of delightful visible obj ects which yield
pleasurable reflexes ; the ear with songs and strains ; the nose with
odors of flowers, fruits, leaves, bark, roots, essences; the tongue with
flavors of hard and soft food and of sippings and drinkings and tast-
ings ; the body with contacts with obj ects both delicate and fine, both
soft and mild; the mind by fixing the attention of the thoughts on all
manner of delightful objects of thought, both good and evil, both pure
and impure.
“But you strike at and strike down, hew at and hew down, obstruct
and impede, the increase of eye, ear, nose, tongue, body, and mind.
Therefore both the body suffers and the mind suffers. When the body
suffers, sensations of bodily pain are experienced; when the mind
suffers, sensations of mental pain are experienced. Did not also Magan-
diya the wandering ascetic, in railing at the Exalted One, say this: ‘A
Destroyer of Increase is the monk Gotama’ ? This is my reason for
saying: ‘Nibbana is alloyed with pain.’ ”
“No indeed, great king, Nibbana is not alloyed with pain; Nibbana
is unalloyed bliss. Now, great king, as to your statement that Nibbana
is pain, — ^this pain is not Nibbana at all; this is only the beginning of
the realization of Nibbana, this is only the seeking after Nibbana.
Nibbana, great king, is unalloyed bliss, pure and simple; it is not
alloyed with pain. Let me explain what I mean.”
… well, the sun sets and the sun also rises and one can sort of tell when is night and when is day … though when on is in orbit or in outer space the sun neither sets nor rises … in the same way suffering is suffering wellness is wellness and “i am that/who i am” …
Pink Floyd – Wish You Were Here (Tradução)
95. BLISS OF SOVEREIGNTY
Great king, do kings enjoy the bliss of sovereignty.” — ^Yes, Rev-
erend Sir, kings enjoy the bliss of sovereignty.
Now, great king, is this bliss of sovereignty alloyed with pain.**
— No indeed. Reverend Sir.
But, great king, what have you to say to this.? When a border-
province breaks into insurrection, in order to quell those border-
inhabitants, kings go afield with their retinues of ministers and
captains and soldiers and servants, permit themselves to be tor-
mented by gnats and mosquitoes, by wind and sun, hurry this way
and that over even and uneven ground, wage mighty battles, and
risk their lives !
Reverend Nagasena, this is not the bliss of sovereignty; this is
only a preliminary to the quest of the bliss of sovereignty. With
pain, Reverend Nagasena, do kings seek after sovereignty; then
they enjoy the bliss of sovereignty. Thus, Reverend Nagasena, the
bliss of sovereignty is not alloyed with pain. Bliss of sovereignty
is one thing; pain is quite another.
“Precisely so, great king^ Nibbana is unalloyed bliss …”
Ông đồ
Thơ » Việt Nam » Hiện đại » Vũ Đình Liên
Mỗi năm hoa đào nở
Lại thấy ông đồ già
Bày mực tàu, giấy đỏ
Bên phố đông người qua
Bao nhiêu người thuê viết
Tấm tắc ngợi khen tài
Hoa tay thảo những nét
Như phượng múa, rồng bay
Nhưng mỗi năm, mỗi vắng
Người thuê viết nay đâu
Giấy đỏ buồn không thắm
Mực đọng trong nghiên sầu
Ông đồ vẫn ngồi đấy
Qua đường không ai hay
Lá vàng rơi trên giấy
Ngoài trời mưa bụi bay
Năm nay đào lại nở
Không thấy ông đồ xưa
Những người muôn năm cũ
Hồn ở đâu bây giờ ?
Void in My Heart (John Mellencamp) see t s eliot the hollow men above …
JOHN COUGAR MELLENCAMP LYRICS
Play Music
“Void In My Heart”
There’s a void in my heart
I can’t seem to fill.
Been a parent, had three children
And a big house on the hill.
Hundred dollar in my pocket
And it didn’t buy a thing.
Now there’s a void in my heart
And a hole in my dreams.
Well I poured miles of concrete
And strung wire for telephones,
Dug ditches when I was a young boy
When I first left my parents’ home.
Sang my songs for millions of people,
Sang good and bad news,
Now there’s a void in my heart
And a fire at my fuse.
Well I did everything just like they said
So I could find happiness.
Went to school and got a college degree
And at my job I did my best.
As I sit here alone tonight
I see a billion just like me
With a void in their hearts and running from eternity.
There’s a void in my heart I can’t seem to fill.
I do charity work when I believe in the cause
But in my soul it bothers me still.
Hey, Lord, well you made me like I am.
Can You heal this restlessness?
Will there be a void in my heart
When they carry me out to rest?
knee: ni su+ vie^n lu+o+ng ba’c nguye^~n thi. ru+o+.u quy`nh and co^ nguye^~n thi. kim quye^n … kim is a common korean name … quy is turtle of i ching on south korea’s flag … the turtle shell is represented by buddhism three refuges
Sanskrit version:
बुद्धं शरणं गच्छामि।धर्मं शरणं गच्छामि।संघं शरणं गच्छामि।Buddhaṃ śaraṇaṃ gacchāmi.Dharmaṃ śaraṇaṃ gacchāmi.Sanghaṃ śaraṇaṃ gacchāmi.I take refuge in the Buddha.I take refuge in the Dharma.I take refuge in the Sangha.
Pāli (Theravāda) version:
Buddhaṃ saraṇaṃ gacchāmi.Dhammaṃ saraṇaṃ gacchāmi.Saṅghaṃ saraṇaṃ gacchāmi.
Khmer characters:
ពុទ្ធំ សរណំ គច្ឆាមិ ។ធម្មំ សរណំ គច្ឆាមិ ។សង្ឃំ សរណំ គច្ឆាមិ ។To the Buddha for refuge I goTo the Dharma for refuge I goTo the Sangha for refuge I goDutiyampi buddhaṃ saraṇaṃ gacchāmi.Dutiyampi dhammaṃ saraṇaṃ gacchāmi.Dutiyampi saṅghaṃ saraṇaṃ gacchāmi.
Khmer characters:
ទុតិយម្បិ ពុទ្ធំ សរណំ គច្ឆាមិ ។ទុតិយម្បិ ធម្មំ សរណំ គច្ឆាមិ ។ទុតិយម្បិ សង្ឃំ សរណំ គច្ឆាមិ ។For the second time …Tatiyampi buddhaṃ saraṇaṃ gacchāmi.Tatiyampi dhammaṃ saraṇaṃ gacchāmi.Tatiyampi saṅghaṃ saraṇaṃ gacchāmi.
Khmer characters:
តតិយម្បិ ពុទ្ធំ សរណំ គច្ឆាមិ ។តតិយម្បិ ធម្មំ សរណំ គច្ឆាមិ ។តតិយម្បិ សង្ឃំ សរណំ គច្ឆាមិ ៕For the third time…
Uyghur version:
Namo but.Namo dram.Namo sang.[3][4]
Chinese version:
南無皈依佛 (to the Buddha for refuge I go)南無皈依法 (to the Dharma for refuge I go)南無皈依僧 (to the Sangha for refuge I go)
However, some substitute the above with a (Mahāyāna) version taken from the Lotus Sutra which reads:
自皈依佛,當願眾生,體解大道,發無上心。(I take refuge in the Buddha, wishing for all sentient beings to understand the great way and make the greatest vow.)自皈依法,當願眾生,深入經藏,智慧如海。(I take refuge in the Dharma, wishing for all sentient beings to deeply delve into the Sutra Pitaka, gaining an ocean of knowledge.)自皈依僧,當願眾生,統理大眾,一切無礙。(I take refuge in the Sangha, wishing all sentient beings to lead the congregation in harmony, entirely without obstruction.)
Tibetan : The basic refuge in Tibetan is:
སངས་རྒྱས་ལ་སྐྱབས་སུ་མཆིའོ།ཆོས་ལ་སྐྱབས་སུ་མཆིའོ།དགེ་འདུན་ལ་སྐྱབས་སུ་མཆིའོ།Sang-gyé la kyap-su chio (I go for refuge to the Buddha)Chö la kyap-su chio (I go for refuge to the Dharma)Gendün la kyap-su chio (I go for refuge to the Sangha)
A Mahayana refuge in Tibetan:
སངས་རྒྱས་ཆོས་དང་ཚོགས་ཀྱི་མཆོག་རྣམས་ལ།བྱང་ཆུབ་བར་དུ་སྐྱབས་སུ་མཆི།བདག་གིས་སྦྱིན་སོགས་བགྱི་པ་འདི་དག་གིས།འགྲོ་ལ་ཕན་ཕྱིར་སངས་རྒྱས་འགྲུབ་པར་ཤོགSang gyé chö dang tsok kyi chok nam laJang chup bar du kyap su chiDak gi jin sok gyi pa di dak giDro la pen chir sang gyé drup par shok
from http://en.wikipedia.org/wiki/Refuge_(Buddhism)
christmas eve 2014: ca^.u nha^’t sent email smilebox with picture of lego nha` tho+` ddu+’c ba` assembled lego style from bricks shipped in from france … … dahlia expressed “confused” emotions of crying and laughing yesterday during encounter with cousin em gia ba?o … the medieval church with its new vaunting “arch” technology would be a refuge for the da^m du.c sexuality expressed by seemingly elevated supposedly uplifting and inspiring but nevertheless could not hide the full-throttle orgasmic of sexuality … vietnamese notre dame
ferris wheel and clift last stand in the movie my love from another star and ta`o tha’o’s last stand in romance of the three kingdoms tam quo^’c chi’ would recall machu pichu [me. chu+?i pa/ba/bo^’ chu+?i] last stand …
The Battle of the Little Bighorn, commonly referred to as Custer’s Last Stand, was an armed engagement between combined forces of the Lakota, Northern Cheyenne, andArapaho tribes, against the 7th Cavalry Regiment of the United States Army. The battle, which occurred June 25–26, 1876, near the Little Bighorn River in eastern Montana Territory, was the most prominent action of the Great Sioux War of 1876. It was an overwhelming victory for the Lakota, Northern Cheyenne, and Arapaho, led by several major war leaders, including Crazy Horse and Chief Gall, inspired by the visions of Sitting Bull (Tȟatȟáŋka Íyotake). The U.S. 7th Cavalry, including the Custer Battalion, a force of 700 men led by George Armstrong Custer, suffered a severe defeat.
from 10 myths of the little big horn battle:
The 7th Cavalry on June 25, 1876, consisted of about 31 officers, 586 soldiers, 33 Indian scouts and 20 civilian employees. They did not all die. When the smoke cleared on the evening of June 26, 262 were dead, 68 were wounded and six later died of their wounds. Custer’s Battalion – C, E, F, I and L companies – was wiped out, but the majority of the seven other companies under Major Marcus Reno and Captain Frederick Benteen survived. – See more at: http://www.historynet.com/ten-myths-of-the-little-bighorn.htm#sthash.r8c2XqXQ.dpuf
The real story of the Little Big Horn begins a thousand bitter miles southward in a drift of burning tipi ashes on the banks of the Washita. There, in November 1868, Custer and his men murdered the sleeping village of peace chief Black Kettle. synopsis for
Custer’s Last Stand
by Will Henry from http://www.hpbmarketplace.com/Custers-Last-Stand-Will-Henry/book/1440201?qcond=6&matches=5
Several things will always be puzzling about the battle that is universally referred to as “Custer’s Last Stand.” General George Armstrong Custer had an ego the size of the western prairie, yet he also had a great deal of respect for the Indians he was trying to hunt down and kill. I have visited the site of that battle and you can see for miles from that point. Therefore, it is hard to understand how he would have been so foolish to ride into a battle that he could not win. Yes, it is clear that he aspired to the presidency, but people don’t achieve that office by losing battles, especially to the Indians.Conversely, it is also strange that the Indians, who had achieved one of their few decisive victories against the white interlopers, would have disbanded so quickly. They still vastly outnumbered the American soldiers and could have pressed home an even greater victory. And yet, almost immediately after the victory, the Cheyenne left the war group, and a defeatist attitude set in among the Indians. When a small group of Cheyenne that refused to settle on a reservation tried to rejoin the Oglala, Crazy Horse refused their participation. Those Cheyenne then approached the American Army and offered to help them hunt down Crazy Horse and his band. Crazy Horse then chose to surrender and lead his group onto a reservation. Therefore, within a year of their great victory, the mighty Sioux nation was restricted to reservations [] ….
[see also how the native american indian quietly yield their lands to invaders without so much as putting up a fight in cbc canada’s historical film canada a people’s history
]While there are some aspects, such as the conversations between the soldiers, that are fictionalized, the bulk of the story is historically accurate. The personalities of the principals are accurately captured, the speech attributed to Custer, his officers, Sitting Bull and Crazy Horse are all consistent with other biographical material that I have read. Henry tries to avoid making value judgements on the circumstances, although it is hard not to criticize the rapacious actions of the whites as they are destroying the Indian culture and largely exterminating entire villages.This is an excellent description of one of the turning points in the Indian wars of the western expansion of the American nation. For in their great victory, the Indians found only defeat, effectively giving up the fight, although in their defense, had they not surrendered, they probably would have been exterminated as a people.review for
Custer’s Last Stand Hardcover – Large Print, October, 2004
if you live on a planet where male has penis and trees grows bananas as snake/dragon of the fact that male has penis would you be considered from another star if somehow your penis is diminute at birth … no, of course not, it is “statistical” … and you are not an alien and bananas are still your snake/dragon … though it may make for a sort of “cold fusion” [previous notes would suggest bob dylan’s song “did you think i made contact” and the pendulum waves as possible “cold fusion” metaphors] … at “tofu house” restaurant in dublin california on 11/22/2014 … see following notes … anh Anh is planning a trip to a car show in san francisco for us, to^nddi.nh to^nan and gary husband of tha?o, around thanksgiving supposedly … recall note on “cold fusion” upon a trip to detroit auto show with dda.t and ddu+’c … [the object of “fuel” is to “move” things around e.g. from A to B so that as long as you have “movement” you effectively practically have “fuel” … : Perpetual Motion keeps things “moving” as though each separate things is “fueling” any other things … ] …
… “ghost soldier” ~ “the eternal soldier” = “lao tzu tao te ching – soldier of the TAO” … sbtn “ngu+o+`i chie^’n si~ vo^ danh” mi?a mai the star and the stripe … “the TAO that can be named is not the eternal TAO” … at hobby lobby store near target store “she doesn’t know she’s beautiful” ~ “when you have achieved the TAO you don’t know/realize that you’ve achieved the TAO” in reference to a leaf does not know that its tip and edges are beautiful ~ sa(‘c ~ sharp/pointy … 11/14/2014 co^ lan chu’ hie^?n visited us while to^n ddi.nh was away until the following day back only 1/2 hour in the afternoon giving us lu+.u pomegranite and persimmon “ca^u cu?a co^ lan” which is “chocolate persimmons” it has dark black to dark brown mixed in with the usual pink/red color of persimmon and can be eaten while hard even though it is a soft variety of persimmon chu’ hie^?n tempt to^nan a software job on an honor system closely recalling the open-ended nature of academic research … also mention “our earth is clayish …” … babies r us enfamil milk for dahlia die^~m thi, bed bath and beyond to find blender for die^~m, t j max california winter coats by columbia for mother and to^nan, target store for magic bullet blender for die^~m, pho+? sa`igo`n server suggestive of egyptian queen cleopatra “she puts on her make-up do i look all right i said you look wonderful tonight” … see sa(‘c la` kho^ng kho^ng la` sa(‘c below “wonderful” sa(‘c = “CÁI ĐẸP KHÔNG TÀN HOẠI” below, 99 ranch the guys are laughing among themselves for pork chops … chops ~ tho^?n thu+’c “full throttle” … overheard man/woman explain “the TAO” to child “[it means] it’s automatic” … that is, “tha^n” = “form” = “fate/destiny” … “your own form/tha^n creates your own fate/destiny”…. yet don’t despair buddha/bu.t would say there is a way that preserves/conserves that makes for co’ ca’i ddu+o+`ng la`m “ca’i tha^n/form kho^ng ta`n hoa.i” …. “you are that/who you are; I am that/who I am” … automatic means co’ so^’ kie^’p he^’t ro^`i que sera sera there’s a star/number that determines our fate/destiny and yet the star/number does not mean that we can be …passive … black cashier versus hoary bearded old white men representing “God” at babies r us … black morgan freeman “God” in movie Evan Almighty currently on comcast also invite active participation … to^n ddi.nh to die^~m on Decision 2014 “it seems only a small percentage of people vote” “well we can vote in vietnamese representatives”… “if not me then whom if not now then when” hillel the elder … c.f. nature can’t be rushed joseph rosendo in following notes … quite the contrary we have to actively assert our zoroaster/biblical/confucian/taoist/lao-tzu/buddha/christ goodness/godness/goddessness … salvador dali painting the agony of love ~ the agony of will … ” “[H]e saw that though doomed, [his friends] had nothing to do with any doom under the godhead of the Great Twitch. They were doomed, but they lived in the agony of will.” … [A]nd soon now we shall go out of the house and go into the convulsion of the world, out of history into history and the awful responsibility of Time….” robert penn warren …. we live in an automatic world and yet sometimes we automatically must agonize non-automatically/manually/willfully/lovingly over our things/fates/destinies in part and cannot let it all go automatic ourselves … kipling’s poem “if” … c.f. the great gatsby’s schedule in previous notes … and walt whitman’s poem “me imperturbe” … “in part” because” “some are born into it; some earn/learn/achieve/love/will/dream/aim/desire it; some have it thrust upon” … “THIS arises; THAT arises Perpetual Motion feeds/provides for all tro+`i sinh tro+`i du+o+~ng God cares/provides for even the fallen sparrow and the lilies of the field how much more would God care/provide for you …” … automatically there is sunshine and water and earth to feed all the plants and yet the plants must, in agony if must be, put up an illusion of manually “warring”/competing … die^~m thi … “survival of the fittest” is an illusion born of the Perpetual Motion of a seamless continuum that has/”supports” size/volume/uniquenesses instead of a point singularity … or “thi” die^~m thi with one another for sunshine, water, and earth … they think you have magic/illusion said target cashier…
Baby I got your number and I know that you got mine … number ~ automatic … prof. michael longo to to^nan “they play the numbers” … lottery in malcolm x autobiography that to^nan was reading as the department welcomes a new black chairman …
But you know that I called you, I called too many times … c.f. following notes ana anna ann arbor pentecostal tongue “cell phone call” and movie men in black zombie responding to pentecostal tongue cell phone call for the year 2000 judeo christian millenium celebration … and the emperor’s ghost army resurrection and ba’c quy`nh before she quy y becoming ni su+ vie^n lu+o+ng seance for anh ky` …
You can call me baby, you can call me anytime
But you got to call me …. you have to be partially active on/for your part … anthony con ca^.u nha^’t song it takes two i love you to want me to make things come together … the “thi” in dahlia die^~m thi … sunday 11/17/2014 “what god has bring together let no man asunder” Mark 10:9 What therefore God has joined together, let not man put asunder. New Living Translation
1 Corinthian 7:10 But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband. New Living Translation … god claps his two hands one of which is you and the other one of which is your mate … Perpetual Motion if not politics sometimes seems to bring strange bedfellows together though bob dylan’s song “did you think i make contact” … c.f. pendulum waves …
Malachi 2:14 You cry out, “Why doesn’t the LORD accept my worship?” I’ll tell you why! Because the LORD witnessed the vows you and your wife made when you were young.
tracy chapman’s song “give me one reason”
billy joel song “i wouldn’t be here if i didn’t have the desire” … the passion the emmanuel …. even if your desire is to be as close to automatic as possible … even if your desire is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … sbs korean deja vu movie “my love from the star” “i hate museum i could fall asleep here … and anyway deja vu why do i feel so sad looking at that thing resembling a pipe or a yeminite shofar around the bend horny thing …”
Lệnh vua hành quân trống kêu dồn, … the orgasmic release of sperm/egg or “nha^n” ~ “man/human” … tho^?n thu+’c full throttle nu+’c no+? = “thi” illusion = “around the bend” illusion below …
quan với quân lên đường,
đoàn ngựa xe cuối cùng,
vừa đuổi theo lối sông. …. dduo^?i … thi …
Phiá cách quan xa trường,
quan voi quân lên đường,
hàng cờ theo trống dồn
ngoài sườn non cuối thôn,
phất phơ ngậm ngùi baỵ
Qua Thiên San kìa ai tiễn rượu vừa tàn,
Vui ca vang rôi đi tiến binh ngoài ngàn.
người đi ngoài vạn lí quang sang,
người đứng chờ trong bóng cô đơn.
Bên Man Khê còn tung gió bụi mịt mùng,
Bên Tiêu Tương còn thương tiếc nuối ngàn trùng.
người không rời khỏi kiếp gian nan,
người biến thành tượng đá ôm con.
Ngựa phi ngoài xa hí vang trời,
chiêng trống khua trăm hồi,
ngần ngại trên núi đồi,
rồi vọng ra khắp nơị
Phiá cách quan xa vời,
chiêng trống khua trăm hồi,
ngần ngại trên núi đồi,
rồi dậy ra khắp nơi
thắm bao niềm chia phôi.
Vui ra đi rồi không ước hẹn ngày về,
ai quên ghi vào gan đã bao nguyện thề.
Nhìn chân trời xanh biếc bao la,
người mong chờ vẫn nhớ nơi xa
Bao nhiêu năm bồng con đứng đợi chồng về,
bao nhiêu phen thời gian xóa phai lời thề,
người tung hoành bên núi xa xăm,
người mong chồng còn đứng muôn năm
… see also o fortuna from carmina burana by carl orff below in pak ming ho cd library …
Tiếng thuEm không nghe mùa thuDưới trăng mờ thổn thức?Em không nghe rạo rựcHình ảnh kẻ chinh phuTrong lòng người cô phụ?Em không nghe rừng thu,Lá thu kêu xào xạc,Con nai vàng ngơ ngácĐạp lên lá vàng khô?
11/21-22/2014 at “tofu house” restaurant in dublin california
india indians were buying fish … a friday christian meal food pakming ho and to^nan often had in chicago …. the fish and seafood dishes in above picture from tofu house in dublin ca probably must be christian the vegetarian side dishes banchan must be buddhist …
Banchan (Hangul: 반찬; hanja: 飯饌; English pronunciation: /ˈbɑːntʃɑːn/; also spelled panch’an) refers to small dishes of food served along with cooked rice in Korean cuisine. This word is used both in the singular and plural. The word Banchan translated into English means side dish.
The basic table setting for a meal called ‘bansang’ (반상) usually consists of bap (밥, cooked rice),guk or tang (soup), gochujang or ganjang, jjigae, and kimchi. According to the number of banchanadded, the table setting is called 3 cheop (삼첩), 5 cheop (오첩), 7 cheop (칠첩), 9 cheop (구첩),12 cheop (십이첩) bansang, with the 12 cheop used in Korean royal cuisine.[1]
Banchan are set in the middle of the table to be shared. At the center of the table is the secondary main course, such as galbi or bulgogi, and a shared pot of jjigae. Bowls of cooked rice and guk (soup) are set individually. Banchan are served in small portions, meant to be finished at each meal and are replenished during the meal if not enough. Usually, the more formal the meals are, the more banchan there will be. Jeolla province is particularly famous for serving many different varieties of banchan in a single meal.[2]from http://en.wikipedia.org/wiki/Banchan
Banchan (also spelled panchan), is the collective term for all the varieties of small side dishes that accompany Korean meals, and may be comprised of several different types of dishes such as kimchi, namul, bokkeum, jorim, jjim, jeon, and others.
Banchan dishes are set in the middle of the table and are intended to be shared.
History
Banchan as it is known today was probably the result of Buddhist influence begining sometime around the mid Three Kingdoms period. The dominant Kingdoms of Korea adopted Buddhism as state religions and a near Korea wide proscription against eating meat was instituted. With the banning of meat dishes, vegetable arrays rose in prominence and became the primary feature of meals. Court kitchens developed a variety of methods for preparing, cooking, and presenting these dishes to the Kings and nobles. Smaller arrays were developed by the less affluent or common people.
The Mongol invasions ended the proscriptions against meat and meat offerings again appeared in Korean meals, but nearly six centuries of vegetarian fare had indelibly stamped Korean cuisine.
Types of Banchan
Banchan dishes fall into several broad categories, with numerous types in each category. The main categories are Kimchi, Namul, Bokkeum (wet or dry), Jorim, Jjim, and Jeon.
from http://www.hannaone.com/Recipe/About%20Banchan.html
12/7/2014 over thanksgiving dave lowe added tapas and our lunch added
pak ming ho would remind to^nan of a shakespearean quote “cowards died many times before their death the valian never taste of death but once” …
11/17/2014 dahlia tasted bi’ squash soup…. ba^`u o+i thu+o+ng la^’y bi’ cu`ng tuy ra(`ng kha’c gio^’ng nhu+ng chung mo^.t gia`n and orange and persimmons and loved them …
recent hong kong protest reminds to^nan of pak ming ho stash of chinese porn … 11/6/2014 chef ming tsai and japanese chef hiding sunshine salad vegetable under fish also daikon and fish head soup …
11/17/2014 This week on Simply Ming – Caramelization – a technique that enhances both savory and sweet cooking. Done right it enhances a dish, and done wrong will turn it bitter. Joining Ming in the kitchen is Chef Jody Adams. Together they cook on the fly creating: Scallops with Curried Gooseberries and Loin Lamb Chops with Plums.
the porn incidentally/coincidentally serve the purpose of peace or ho`a or “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” since at the time in fermilab it was a coming of age time a boy finds girl or vice versa time for a generation to^nan’s generation … single eligible girls from italy, japan, china, america, south and north east and west of the usa, britain, germany, israel or rather jewish american princess “jap”, brazil, mexico, african-american, vietnam, etc. were there and single eligible guys were there from the same places … though to^nan did not realize that it was so at the time, it doesn’t take a genius to figure out that it’s a “match-up” opportunity/dance … a homecoming dance … for all the eligibles = “lonely stars” above … and hopefully the homecoming dance won’t turned into a “star wars” of the eligible lonely stars … on the occasion of the year 2000 millenium celebration … jesus christ the homecoming king … jesus christ superstar … sbtn christian show “thank you jesus …” …
the monkees – daydream believer homecoming queen …
Cheer up, Sleepy Jean. … tv commercial for movie malificient, … a couple of days ago di` ba co^ die^~m cut her finger … 11/10/2014 movie sleeping beauty … target store international dance we bought eggs and medicine preparationH afterward to^nddi.nh die^~m and dahlia die^~m thi went to san jose to lend support to di` tu+ die^.p to go to la to see about opportunities to open a nail salon … earlier in the morning “anh Anh” came to visit and have lunch of vegetarian crispy noodle … san francisco giants wins world series “the object of baseball is to go home” … said bruce fogarty of ibm ..
Oh, what can it mean.
To a daydream believer
And a homecoming queen. … jesus christ was the homecoming king … for the year 2000 millenium celebration … movie “last temptation of christ” where jesus christ is tempted with having a regular wife and a regular family … die^~m said 11/10/2014 “cha’n qua’ a`” … c.f. picture of terrence tao resembling dan con anh nha^n chi. mai who trademark remark is “i’m bored” and who came when to^nan was writing note “simplify” that has a simple explanation of “uncertainty principle” when she was working day in day out and was wondering if this is all there is to life … mentioned at target store upon an international cast acting out the homecoming dance sunday november 9, 2014 …
to make husbands and wives out of these eligibles … and peace and ho`a means every girl has an equal opportunity at a guy and vice versa and the chinese porn happens to serve an equalizing purpose since to^n an is a guy and pak-ming ho is a guy but we sort of choose one another implicity … we also chose all the others girls implicitly even if we have never proposed to them … since we spend the most time together compare to the time we spent with other guys/girls … the italians robert acquerelli representing russian robert ruseckas and dave ciampa representing champa cha`m and the india indian anup majumder representing india either came to illinois with to^nan or stayed in ann arbor and to^nan spent a comparable lot of time with them also as reflected by the two year plus to^nan spent with japanese prof. tomozawa representing father and the years to^nan spent with italian prof longo representing mother … and there was no chinese girls around except for recently fresh coming-to-america girls from peking mainland china that just then came recently and that ming or liz duty might say seem to come from the “boon dock” … beverly hillbillys … and the porn is a way of saying that well ming couldn’t do the sex/procreation with to^nan because we were both guys as the other guys and girls were doing sex/procreation between themselves but here at least is the porn to substitute which is fair as a representative of china … and “fair” was the thing … we were “fair” to all the girls and all the guys covering just about everyone “fairly” … pak ming ho anyway also has a classical music representative … ba^`u cu+? 11/6/2014
…. of china in kathleen battle even though she is black … kat ~ cat ~ china … and the porn is a way of saying that every girl has a chance of being “homecoming queen” …
kathleen battle – lord how come me here
carly simon – that’s the way i always heard it should be
… that to^nan discovered while using ming’s apartment when ming was away …
And we learned fast
To travel light
Our arms were heavy
But our bellies were tight
We had no home front
We had no soft soap
They sent us Playboy
They gave us Bob Hope
We dug in deep
And shot on sight
And prayed to Jesus Christ
With all of our might
billy joel’s goodnight saigon
… ming sister in hongkong sent him care packages of classical music and pop music cd of carmina burana and operas and pavarotti, etc. and simon and garfunkel, jimmy reed at carnegie hall etc. and has a book on fractals … ming would most probably say “oh did you see all the protesters … the taste of chicago festival … out there … gee ..” and then would probably continue working as though nothing’s the matter though he probably might eventually succumbed and give a tiny amount/”sample”/”taste” of time to discuss the protest when the weekend comes … e.g. he smiled … 99 ranch guys lauging above .. and took to^nan to downtown chicago … our fermilab laboratory is in a literlly “boon dock” corn field + swamp + buffaloes suburb of chicago … to see operas to eat out to see the art museum … sbs korean deja vu movie “my love from the star” “i hate museum i could fall asleep here … and anyway deja vu why do i feel so sad looking at that thing resembling a pipe or a yeminite shofar thing …” …
“Downtown”
When you’re alone and life is making you lonely
You can always go downtown
When you’ve got worries, all the noise and the hurry
Seems to help, I know, downtown
Just listen to the music of the traffic in the city
Linger on the sidewalk where the neon signs are pretty
How can you lose?
The lights are much brighter there
You can forget all your troubles, forget all your cares
So go downtown
Things will be great when you’re downtown
No finer place for sure, downtown
Everything’s waiting for you
Don’t hang around and let your problems surround you
There are movie shows downtown
Maybe you know some little places to go to
Where they never close downtown
Just listen to the rhythm of a gentle bossa nova
You’ll be dancing with ’em too before the night is over
Happy again
The lights are much brighter there
You can forget all your troubles, forget all your cares
So go downtown
Where all the lights are bright, downtown
Waiting for you tonight, downtown
You’re gonna be alright now, downtown
Downtown
Downtown
And you may find somebody kind to help and understand you
Someone who is just like you and needs a gentle hand to
Guide them along
So maybe I’ll see you there
We can forget all our troubles, forget all our cares
So go downtown
Things will be great when you’re downtown
Don’t wait a minute more, downtown
Everything is waiting for you, downtown
Bright lights, big city,
Gone to my baby’s head
Bright lights, big city
Gone to my baby’s head
I’d tried to tell the woman but she doesn’t believe a word I said
Go light pretty baby… Gonna need my help some day
It’s all right pretty baby… Gonna need my help some day
You’re gonna wish you listened to some of those things I said
Go ahead pretty baby
Oh, honey knock yourself out
Go ahead pretty baby
Oh honey knock yourself out
I still love you baby cause you don’t know what it’s all about
current and past footprint/”sample” of native american indian …
holographic “sample” in daniel lanois “indian red” versions of which song is traditionally sung at mardi grass by african american dressed up as native american indian:
Mighty cooty fiyo – hey la hey, hey la hey
I’ve got a Big Chief, Big Chief, Big Chief of the Nation
Wild, wild creation
He won’t bow down, down on the ground
Oh how I love to hear him call Indian Red
When I throw my net in the river
I will take only what I need
Just enough for me and my lover
I will take only what I need
Sing:
Mighty cooty fiyo – hey la hey, hey la hey
Mighty cooty fiyo – hey la hey, hey la hey
8.26.2014 note quotes william blake’s holographic “sample” “to see eternity in a grain of sand and heaven in a wild flower” … I Ching samples are on south korean flag …
nguye^~n du’s kim va^n kie^`u’s holographic “sample” is “chu+~ ta^m kia mo+’i ba(`ng ba chu+~ ta`i” …
dissipation porfolio/profile/distribution/function and tha^n and form …
I can’t help about the shape I’m in
I can’t sing, I ain’t pretty and my legs are thin
But don’t ask me what I think of you
I might not give the answer that you want me toOh wellNow, when I talked to God I knew he’d understand
He said, “Stick by my side and I’ll be your guiding hand
But don’t ask me what I think of you
I might not give the answer that you want me to”Oh well
samulel butler’s the way of all flesh: you yourself your “form” … “tro+`i kia dda~ ba(‘t la`m ngu+o+`i co’ tha^n = form dda~ mang la^’y nghie^.p va`o tha^n cu~ng ddu+`ng tra’ch la^~n tro+`i ga^`n tro+`i xa” … you yourself your “form” is a holographic “sampling” of the whole universe … chu’ ha^n said quoting louis “mo^.t nu+o+’c no’ cu~ng nhu+ ca’i tha^n cu?a mi`nh” “l’etat c’est moi” … ‘thu+o+ng ngu+o+`i/nu+o+’c nhu+ the^? thu+o+ng tha^n” … “tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda. ca’i TAO”
Chúa tể của Thân là Tâm
Điều của Tâm phát ra là Ý
Bản thân của Ý là Tri
Ý để vào đâu là Vật — Vương Dương Minh “John 1: in the beginning was the WORD … and the WORD became FLESH …”
Lady Gaga – ”Born this Way” at Barack Obama Inaugural Ball (LIVE)
I’m beautiful in my way
‘Cause God makes no mistakes
I’m on the right track, baby
I was born this way
Don’t hide yourself in regret
Just love yourself and you’re set
I’m on the right track, baby
I was born this way
1. Fall Reddening – Blueberry leaves develop a maroon color in autumn as a normal response to lowering temperatures. Less frequently, blueberry leaves may develop a reddish-purplish hue in spring if the weather is cold. This coloration disappears with the arrival of warmer weather. from http://www.fruit.cornell.edu/berrytool/blueberry/leaves/BBphos.htm
the “form” of things determine their “yielding” or “Godliness” because “God is love/lo ve^`/ye^u/yield/forgive” properties: here deficiency or surplus in leaves shows up first where the leaf “form” is “sharpest”/”sa(‘c” at tips and edges of leaves … “sa(‘c la` kho^ng kho^ng la` sa(‘c” … looking sharp for you or for himself/herself … “beauty/sa(‘c ~ difference/differential is in the eye of the beholder” … don’t look “have eyes/ears/mouths but as though see/hear/say no evil only see/hear/say good/goodness/godliness/god” and save the beauties “there’s beauty but as though there’s no beauty” … one can also have a “well-rounded” beauty
Theo Gót Chân Bụt
ĐƯỜNG XƯA MÂY TRẮNG
Thích Nhất Hạnh
Lá Bối Xuất Bản lần 2, 1992, San Jose, California, USA
Chương 33
CÁI ĐẸP KHÔNG TÀN HOẠI
… c.f. soldiers’ wives with washed out faces at arlington cemetary in note 8.26.2014 … when sa(‘c la` kho^ng kho^ng la` sa(‘c … your best bet might very well be a well-rounded beauty …
Phúc hay là họa đây? Sách Hoài Nam Tử có chép một câu chuyện như sau:
Tái ông thất mã, an tri họa phúc
“Một ông lão ở gần biên giới giáp với nước Hồ phía Bắc nước Tàu, gần Trường thành, có nuôi một con ngựa. Một hôm con của ông lão dẫn ngựa ra gần biên giới cho ăn cỏ, vì lơ đễnh nên con ngựa vọt chạy qua nước Hồ mất dạng. Những người trong xóm nghe tin đến chia buồn với ông lão.
Ông lão rất bình tỉnh nói: Biết đâu con ngựa chạy mất ấy đem lại điều tốt cho tôi.
Vài tháng sau, con ngựa chạy mất ấy quay trở về, dẫn theo một con ngựa của nước Hồ, cao lớn và mạnh mẽ.
Người trong xóm hay tin liền đến chúc mừng ông lão và nhắc lại lời ông lão đã nói trước đây.
Ông lão không có vẻ gì vui mừng, nói: Biết đâu việc được ngựa Hồ nầy sẽ dẫn đến tai họa cho tôi.
Quả nhiên con trai của ông lão rất thích cưỡi ngựa, thấy con ngựa Hồ cao lớn mạnh mẽ thì thích lắm, liền nhảy lên lưng cỡi nó chạy đi. Con ngựa Hồ chưa thuần nết, quen người nên nhảy loạn lên. Có lần con ông lão không cẩn thận để ngựa Hồ hất xuống, té gãy xương đùi, khiến con ông lão bị què chân, tật nguyền.
Người trong xóm vội đến chia buồn với ông lão, thật không ngờ con ngựa không tốn tiền mua nầy lại gây ra tai họa cho con trai của ông lão như thế.
Ông lão thản nhiên nói: Xin các vị chớ lo lắng cho tôi, con tôi bị ngã gãy chân, tuy bất hạnh đó, nhưng biết đâu nhờ họa nầy mà được phúc.
Một năm sau, nước Hồ kéo quân sang xâm lấn Trung nguyên. Các trai tráng trong vùng biên giới đều phải sung vào quân ngũ chống ngăn giặc Hồ. Quân Hồ thiện chiến, đánh tan đạo quân mới gọi nhập ngũ, các trai tráng đều tử trận, riêng con trai ông lão vì bị què chân nên miễn đi lính, được sống sót ở gia đình.”
Bình luận của sách Hoài Nam Tử:
Họa là gốc của Phúc, Phúc là gốc của Họa. Họa-Phúc luân chuyển và tương sinh. Sự biến đổi ấy không thể nhìn thấy được, chỉ thấy cái kết quả của nó.
Do đó, người đời sau lập ra thành ngữ: Tái ông thất mã, an tri họa phúc. Nghĩa là: ông lão ở biên giới mất ngựa, biết đâu là họa hay là phúc.
Hai điều họa phúc cứ xoay vần với nhau, khó biết được, nên khi được Phúc thì không nên quá vui mừng mà quên đề phòng cái Họa sẽ đến; khi gặp điều Họa thì cũng không nên quá buồn rầu đau khổ mà tổn hại tinh thần. Việc đời, hết may tới rủi, hết rủi tới may, nên bắt chước Tái ông mà giữ sự thản nhiên trước những biến đổi thăng trầm trong cuộc sống.
Câu chuyện tuy đã cũ nhưng giá trị của nó hầu như vĩnh viễn, đáng để ngày nay suy ngẫm.
from https://www.facebook.com/tuoitreoixongphanao/posts/196423940523121 11/0/2014 yesterday veterans day 2014 concert at white house with willie nelson sings a song in three syllables verses that suggests tam tu+. kinh three character classic …
dai lo kinh hoang: “you’re not ok/well; i’m not ok/well” [neither are “you’re not ok/well; i’m ok/well” nor “you’re ok/well; i’m not ok/well”] is not the ho`a in hoa`ng, instead the ho`a in hoa`ng means “you’re ok/well; i’m ok/well” … denison chili “make up” or “dde^`n” means make things so that “you’re ok/well; i’m ok/well” … that is, Golden Rule “eye for eye; teeth for teeth” applies only when “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … man-is-but-a-reed pascal’s wager “ho+~i ngu+o+`i chie^’n si~ dda~ dde^?la.i ca’i no’n sa(‘t be^n bo+` lau sa^.y na`y” … sbtn ngu+o+`i ye^u cu?a li’nh 11/14/2014 … “some are born into it; some earn/learn/achieve/love/will/wish/dream/force it; some have it thrust upon” and usually one experiences “seeming” “you’re not ok/well; i’m not ok/well” or “you’re not ok/well; i’m ok/well” or “you’re ok/well; i’m not ok/well” under/by the gods/goddesses of “being born into it and “thrust upon it” who presumably have done all they could for “you’re ok/well; i’m ok/well” or “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” but the result might not “seem” so to one because one is only a part of “muo^n loa`i”/”everyone” and not “muo^n loa`i”/”everyone”, otherwise “in the image” of the god/goddeses when one has to earn/learn/achieve/love/will/wish/dream/force it for/by one’s own self presumably perhaps with a clear mind and in a healthy state one does it for or so that “you’re ok/well; i’m ok/well” for so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …,
the “cavalier” mentioned in note 8.26.2014 … cavalier is there is no “enemy” in “family of man” feeding the hungry … and cavalier is “ain’t too proud to take a bite of food offering when hungry” …
the “cavalier” mentioned in note 8.26.2014 …cavalier is there is no “enemy” to be blamed instead it is blamed on “luck” …
nan sui pears from korea
Boat People/Inside Vietnamese communist reeducation camp
cavalier is “not tight” … mother bought dahlia some “tights” today 11/14/2014 from babies r us … “la~ng” ~ “loa~ng” ~ “vo^ thu+o+`ng” illusion c.f. previous notes :
Đặng Hà Nội
Đời Như Cuộc Lãng Du
added christmas eve 2014 incidentally, the masada siege above would recall how the descendants of abraham and joseph who went to egypt to become moses to become joshua who would fight descendants of abraham who remain in canaan … ecclesiastes and hillel “there’s no present or future only the past happening over and over again now” [however see “timeless” standing outside of the marked timeline in previous note 8.26.2014; when one “sees/hears/says no evil” … by having appropriate “buffer” as following note pointed out ga’c tro. … one does not notice the happening over and over again] eugene o’neil quoted by exodus author leon iris in trinity novel of ireland causing one to wonder about the case of no^~i buo^`n ga’c tro. in following note about a rental unit who does not realize “returns” ~ “circle” ~ “pi = 3.14” for lack of memory … 1 Kings 7:23
30 năm nhìn lại –
Đời Như Cuộc Lãng Du
Tôi sinh ra đời ở Hà Nội trong một gia đình đông đúc giống như gia đình Việt Nam hồi xưa, mười hai anh chị em, nhưng bây giờ chỉ còn chín người vì chiến tranh hay bệnh tật mà mất đi ba. Tôi là con trai áp út, dưới tôi là thằng em trai. Có lần còn nhỏ tôi hỏi mẹ tôi: ” Làm sao mà mợ đẻ lắm thế? ” Bà trả lời tỉnh bơ : ” Tại mợ tuổi gà nên đẻ như gà. ” Rồi tôi hỏi cắc cớ : ” Con sinh ra ở đâu? ” , ” Sinh ra ờ nách cùa mợ chứ ở đâu! ” . Bà trả lờì rồi chuyển sang chuyện khác. Trí óc ngây thơ của tôi nghe mẹ nói là tin ngay.
Gia đình tôi thuộc vào hạng trung lưu. Ba tôi làm thanh tra Bưu Điện. Hai anh chị lớn của tôi được bố mẹ tôi cho đi du học ở Paris khi tôi còn nhỏ lắm. Gia đình tôi sống ở ngôi nhà villa lớn gấn hồ Halais, bây giờ được đổi tên là Thuyền Quang. Ngôi nhà vẫn còn đó khi gia đình tôi ghé qua thăm Hà Nội năm 2000 nhưng chúng tôi sợ không dám vào vì có bao gia đình lạ hoắc ở trong đó. Nhà đã bị chính phủ trưng dụng từ 1954. Dáng nhà villa vẫn còn đẹp nhưng tường mốc xanh xao như chưa bao giờ được sơn phết từ ngày gia đình tôi di cư vào Nam.
Người mà tôi gần nhất không phải là mẹ tôi mà là u Được. Bà là bà vú 24/7 của tôi. U yêu tôi lắm. U vấn khăn mỏ quạ, răng đen huyền, trông rất quê mùa mộc mạc nhưng tôi yêu u như mẹ ruột của mình. Lâu lâu tôi được u bế về quê của u, tôi được chiều chuộng như ông hoàng con.Tôi lúc nhỏ hay mắc bệnh cứ cười nhiều hay khóc ngất là mặt tái xanh, mắt trợn chừng rồi xỉu . Thế là bà u la toáng lên: ” Ba hồn bảy viá cậu ở đâu thì về! ” rồi đặt tôi xuống cái thảm chùi chân trước cửa nhà vừa vái vừa cầu. Nhưng rôi một hồi tôi lại tỉnh lại và đùa chơi như cũ. Có lần lúc tôi hai tuổi, gia đình tôi ra bờ hồ Halais để đi chơi thuyền. Tôi bước hụt rơi tõm xuồng hồ. U tôi nhanh tay nằm xuồng chân cầu kéo tóc tôi lên. Hú hồn! Bây giờ tôi vẫn coi u là vị cứu tinh của tôi.
… recall incident where to^n ddu+’c walked into tru+o+`ng vo~ bi. quo^’c gia dda` la.t fountain pool in previous note … it suggests to to^nan’s mind the pentecostal tongue and other phenonmena associated with the year 2000 millenium celebration of jesus christ incarnation/reincarnation/resurrection and movie men in black where the aliens walked like zombie to the designated meeting point as cinderella to the palatial dance trying to return to the mother ship in the sky but is prevented from being so raised/rise …
…….
Nghề giáo có cái vinh có cái nhục. Vinh là khi thấy học sinh cũ của mình thành tài, và hãy còn kính trọng thầy. Nhục là có đứa hỗn láo không chịu học có khi choảng cả thầy. Có một lần tôi đi thăm chùa Việt Nam ở Washington DC thấy một đứa trông quen quen ăn mặc lem luốc. Nó ra chổ tôi nói: ” Thầy nhớ em không thầy, em là Quốc ” . Hỏi ra thì em là đứa bé đánh giầy, vô gia cư, chủ nhật nào cũng lên ăn đây ăn cơm chùa.
Tôi không biết tụi con tôi sẽ theo nghề giáo giống bố hay không. Chúng tôi sẽ để cho chúng chọn lựa. Nghề nào cũng có vinh có nhục, không có nghề nào hoàn toàn cả, miễn là nghề đó lương thiện, hợp khả năng và hữu ích cho xã hội.
Để kỷ niệm 30 năm ly hương, tôi viết bài hồi ký này để ghi lại những buồn vui, để nhớ lại thời gian huy hoàng xa xưa, vớt vát vài hình ảnh quí giá, gợi lại kỷ niệm thân yêu nếu không dần dần sẽ đi vào quên lãng và cuộc sống sẽ trở nên vô vị nhàm chán trên đất khách quê người này. Hẹn gặp lại quí vị trên một chuyến bay rong ruổi hay chuyến đi xuyên bang nào đó.
Đặng Hà Nội
Đặng Hà Nội tên thật là Đặng Thống Nhất, hiện đang sống với vợ và ba con tại Brooklyn Park, Minnesota-giáo sư ESL tại Minneapolis Public Schools và giáo sư Việt Ngữ tại Đại Học Minnesota. Ông cũng dạy tình nguyện trong chương trình Việt Ngữ tại Chùa Phật Ân, Roseville, Minnesota.)
Nguồn: Chim viêt cành nam
Được bạn: Ct.Ly đưa lên
vào ngày: 22 tháng 5 năm 2005
from http://vnthuquan.net/truyen/truyen.aspx?tid=2qtqv3m3237ntn2ntn2n31n343tq83a3q3m3237nvn
cavalier is an illusion/effect of Perpetual Motion which “feeds”/”feedback” us one and all … : dahlia die^~m thi’s tiny love mobile
the earth, water and air all must go places in time to catch up with Perpetual Motion of things that be and in so doing they might very well circulate through and thereby give “form” to rocks, plants, animals, etc. which in turn must also go places in time and so might very well absorb and yield earth, water and air to do so … to^nan’s job recycling garbage and eating out of the garbage … dave lowe or co^ be^ left him a tube of protein in the garbage last time …
When she was a child and a teenager, food often was scarce or nonexistent, and lunch, if she was lucky, sometimes came from classmates’ castoffs and scraps found in the school restroom garbage can. Now, she can afford to eat anything she wants anywhere she chooses.
Then, she survived with her three siblings, sleeping in cardboard boxes for beds in houses, shacks and even a railroad station often without electricity and sometimes without an indoor toilet or bathtub or heat. Now, as an adult she can say, though she’s too humble to brag, she’s lived in a Park Avenue apartment decorated with Persian rugs and framed Georgian maps and currently resides in a Virginia country house boasting wide-planked floorboards, big fireplaces and a swimming pool.
Then, in the schools of Welch, West Virginia, she was reviled as an outsider because she wasn’t from “around here,” because her family was poor, and, ironically, because she was smart. Now, she’s revered as an insider who graduated from an Ivy League school and became a successful journalist, who has written for Esquire, USA Today and currently writes a gossip column for MSNBC.com .
In The Glass Castle, Jeannette Walls shares these and other stories about growing up with parents who were intellectually and artistically brilliant but unorthodox and even neglectful when it came to child rearing. Walls, whose book has been featured on The Oprah Winfrey Show, ABC’s The View and recently acclaimed by First Lady Laura Bush, is genuinely humble.
The Glass Castle is a remarkable memoir of resilience and redemption, and a revelatory look into a family at once deeply dysfunctional and uniquely vibrant. When sober, Jeannette’s brilliant and charismatic father captured his children’s imagination, teaching them physics, geology, and how to embrace life fearlessly. But when he drank, he was dishonest and destructive. Her mother was a free spirit who abhorred the idea of domesticity and didn’t want the responsibility of raising a family.
The Walls children learned to take care of themselves. They fed, clothed, and protected one another, and eventually found their way to New York. Their parents followed them, choosing to be homeless even as their children prospered.
Jeannette and her siblings try to aid their homeless parents, who are still unwilling to make responsible choices and prefer living on the street to gainful employment. Jeannette talks about the guilt she feels sitting in a taxi en route to her Park Avenue home after seeing her mother rifling through a trash bin. (Late in life, Rose Mary admits to having land in Texas that’s worth a million dollars. She never sold it and still won’t, despite all their years of poverty, because she wants to keep it in the family.) Jeannette never condemns her parents’ erratic, irresponsible behavior but does her best to support and love them. from http://www.focusonthefamily.com/parenting/protecting-your-family/glass-castle
chi. chi’nh thi` tha^`m into to^nan’s ears the secrets of geodesics by way of teaching to^nan line drawings for coloring in … eventually when ni su+ vie^n lu+o+ng vistied us in the united states ni su+ also gave to^nan a buddhist mandala to color in …
anyway, regarding sufficient “sampling”/”sample” or sensitivity, father says “some horse runs only when whipped some horse runs at mere sight of the whip …”: “3 points determine a circle” is your prototypical “sampling theorem” … [how about if waves are imposed upon the circle
license plate eig … or some such … eigen vector are samples that span a vector space … eigen equation is a repeat-once representation of going-around-the-circle-once of repeat-many going-around-the-circle-many-times fractal representation … ba’c be.p’s toilet reading book/material … co^ tu’ recent letter to mother has stamp titled “linum” ~ “life of numbers” …
movie good will hunting on tv …. incidentally or co-incidentally, … if 3 points determine a circle … ultimate “compression algorithm” … and if the digits of pi = 3.14159… can be mapped one-to-one correspondence with points on the circle [if 10 significant figures are desired or if the 10th digit is desired then the circle can be divided into 10 points/sectors corresponding to each of the 10 digits of pi and if 1 million significant figures are desired or if the 1 millionth digit is desired then the circle can be divided into 1 million points/sectors each correspond to one of the 1 million digits of pi] then if one knows 3 digits of pi corresponding to 3 points of a circle then perhaps one can randomly access any other given digits of pi … “that’s a big portion/slice/sector of the pie that he sliced off for tasting” said . Sean and Mitchell, … grandstanding ivory tower … are sent to the balcony observing not competing … : jessica and natalie ~ noble truth the two on the right hand side of the picture suggestive of india india “Natalie and Jessica are sent home to return to their lives as normal children not on reality television.” from http://www.eater.com/2014/11/12/7201319/masterchef-junior-eyes-on-the-pies yahoo web hosting wordpress blog login page were down for two days 11/13/2014 and two india india sounding technician answering the telephone could not get it to work immediately until 11/14/2014 … also down were target store redcard login page … co^ khanh telephones brother of chu’ cha^u in france passing …
Official Announcement
Re: Thay’s present health condition and how to support Thay’s recovery
Plum Village, November 12, 2014
To all Plum Village Practice Centers,
To all Practice Centers and Sanghas World Wide,
To our Dear Beloved Friends,
With a deep mindful breath we announce to the world the news that yesterday, the 11th of November 2014 Thay, Zen Master Thich Nhat Hanh, experienced a severe brain hemorrhage. Thay is receiving 24 hour intensive care from specialist doctors, nurses and from his monastic disciples.
At present, Thay is still very responsive and shows every indication of being aware of the presence of those around him. He is able to move his feet, hands and eyes. There are signs that a full recovery may be possible.
For the last two months, Thay’s health had already been fragile due to his advanced age. He was hospitalized in Bordeaux on the 1st of November. He was gaining strength day by day until this sudden and unexpected change in his condition.
from http://plumvillage.org/news/our-beloved-teacher-in-hospital/
3 years after to^nan graduation from graduate school:
The Bailey–Borwein–Plouffe formula (BBP formula) is a spigot algorithm for computing the nth binary digit of pi (symbol: π) using base 16 math. The formula can directly calculate the value of any given digit of π without calculating the preceding digits. The BBP is a summation-style formula that was discovered in 1995 by Simon Plouffe and was named after the authors of the paper in which the formula was published, David H. Bailey, Peter Borwein, and Simon Plouffe. Before that paper, it had been published by Plouffe on his own site.[1] The formula is
\pi = \sum_{k = 0}^{\infty}\left[ \frac{1}{16^k} \left( \frac{4}{8k + 1} – \frac{2}{8k + 4} – \frac{1}{8k + 5} – \frac{1}{8k + 6} \right) \right].
The discovery of this formula came as a surprise. For centuries it had been assumed that there was no way to compute the nth digit of π without calculating all of the preceding n − 1 digits.
dahlia die^~m thi says/complains “eh ah” when she gets bored with zooming in zooming out of the digits of pi or the fractals … zuma and flores and toy of tate and ella … dahlia die^~m thi tu+o+.ng qua’n the^’ a^m bo^` ta’t with its “zooming” led lights for ha`o quang … gavottes crepes gift of hai ba’c vu~ ba’ cu+o+`ng this summer …
“uncle” David Lowe’s wine in Dallas, TX was leap stag …
Since this discovery, many formulas for other irrational constants have been discovered of the general form
\alpha = \sum_{k = 0}^{\infty}\left[ \frac{1}{b^k} \frac{p(k)}{q(k)} \right]
where α is the constant and p and q are polynomials in integer coefficients and b ≥ 2 is an integer numerical base.
Formulas in this form are known as BBP-type formulas.[2] Certain combinations of specific p, q and b result in well-known constants, but there is no systematic algorithm for finding the appropriate combinations; known formulas are discovered through experimental mathematics.
pendulum waves: suppose that each pendulum is mapped to a point on the circle and the pendulum waves represents waves on/around the circle and suppose that one starts each pendulum at a position corresponding to the random pattern of the digits of pi … eventually a pendulum wave would develop out of the seeming randomess initial condition …
the digits of pi and the notes of music visualization where one note the requirement of bandlimit in nyquist-shannon-kotelnikov sampling theorem …. repetition of a digit such as “3” e.g. 3.141592653 is tantamount to a bandlimit and correspond to an arc of martin wattenberg music visualization method … and correspond to one complete circle or one complete trignonometric sin/cos wave cycle …
Spectrum of a bandlimited baseband signal as a function of frequency
Bandlimiting is the limiting of a deterministic or stochastic signal’s Fourier transform or power spectral density to zero above a certain finite frequency. In other words, if the Fourier transform or power spectral density has finite support then the signal is said to be bandlimited.
In general many terms are required in a continuous Fourier series representation, but if a finite number of Fourier series terms can be calculated from that signal, that signal is considered to be band-limited.
from http://en.wikipedia.org/wiki/Bandlimiting
In mathematics, the support of a function is the set of points where the function is not zero-valued or, in the case of functions defined on a topological space, the closure of that set. This concept is used very widely in mathematical analysis. In the form of functions with support that is bounded, it also plays a major part in various types of mathematical duality theories.
from http://en.wikipedia.org/wiki/Support_(mathematics)
In mathematics, a duality, generally speaking, translates concepts, theorems or mathematical structures into other concepts, theorems or structures, in a one-to-one fashion, often (but not always) by means of an involution operation: if the dual of A is B, then the dual of B is A. Such involutions sometimes have fixed points, so that the dual of A is A itself. For example, Desargues’ theorem in projective geometry is self-dual in this sense.
from http://en.wikipedia.org/wiki/Duality_(mathematics)
A recurring theme in mathematics is that of duality: a mathematical object {X} can either be described internally (or in physical space, or locally), by describing what {X} physically consists of (or what kind of maps exist into {X}), or externally (or in frequency space, or globally), … “tra(m na(m trong co~i ngu+o+`i ta chu+~ ta`i … local … chu+~ me^.nh … global … khe’o la` ghe’t nhau … recall from previous notes that in the pendulum waves each pendulum is “local” oscilation that can be “described” by a “global” pendulum wave or “oscillation” even though the pendula are “independent” so that their “local” oscilations are also “independent” …
o fortuna from pak ming ho’s cd carmina burana ~ buddha describing “chu+~ ta`i chu+~ me^.nh khe’o la` ghe’t nhau” … father said because the whoredom novel from china that nguye^~n du translates into kim va^n kie^`u covers so many things it is bound to strike a note of resemblance in parts to people in people’s hearts using it to bo’i an effect of “holographic sampling” …
O Fortune,
like the moon
you are changeable,
ever waxing
and waning;
hateful life
first oppresses
and then soothes
as fancy takes it;
poverty
and power
it melts them like ice.
Fate – monstrous
and empty,
you whirling wheel,
you are malevolent,
well-being is vain
and always fades to nothing,
shadowed
and veiled
you plague me too;
now through the game
I bring my bare back
to your villainy.
Fate is against me
in health
and virtue,
driven on
and weighted down,
always enslaved.
So at this hour
without delay
pluck the vibrating strings;
since Fate
strikes down the strong man, … bible “and the meek shall inherit” pascal “man is but a reed but he is a thinking reed” sbtn/asia “ho+~i ngu+o+`i chie^’n si~ dda~ dde^? la.i ca’i no’n sa(‘t be^n bo+` lau sa^.y na`y ba^y gio+` anh o+? dda^u” …: “meekness” is “yielding is the way of the TAO” in previous notes and it applies to both the weak man and the strong man it only refers to “sa(‘c” ~ “difference” you can be as weak or as strong as you like as long as you don’t make a ruckus with your “difference” and you could “yield” to “hide” your “difference” … by “yielding” to “hide” your “difference” or your “ta`i” you are at one with fate/destiny/fortuna and thereby escape your fate/destiny/fortuna … “timeless” you … “independent” pendulum you …
everyone weep with me![3]
o fortuna from carmina burana by carl orff by The choir and orchestra of the Vietnam National Opera and Ballet and the International Choir
Conductor-Chorus master: Graham Sutcliffe
Hanoi, June 7th 2012
The Red Army Choir & Vincent Niclo (Helene Fischer Show 2013)
Carmina Burana (abbreviated CB) is a manuscript written in 1230 by two different scribes in an early gothic minuscule (small letters; what is today called lower-case, as opposed to majuscule – large, capital, upper-case, used in Roman manuscripts) on 119 sheets of parchment. In the 14th century, a number of free pages, cut of a slightly different size, were attached at the end of the text.[3] At some point in the Late Middle Ages the handwritten pages were bound into a small folder, called the Codex Buranus.[4] However, in the process of binding, the text was placed partially out of order, and some pages were most likely lost as well. The manuscript contains eight miniatures: the rota fortunae (which actually is an illustration from the songs CB 14–18, but was placed by the book binder as the cover), an imaginative forest, a pair of lovers, scenes from the story of Dido and Aeneas, a scene of drinking beer, and three scenes of playing games – dice, tables, and chess.[5]
The Forest, from the Carmina Burana
History[edit]
Older research assumed that the manuscript was written where it was found, in Benediktbeuern.[6] Today, however, Carmina Burana scholars have several different ideas about the manuscript’s place of origin. It is agreed that, due to the dialect of the Middle High German phrases in the text, the manuscript must be from the region of central Europe where the Bavarian dialect of German is spoken, a region that includes parts of southern Germany, western Austria, and northern Italy, and that, because of the Italian peculiarities of the text, it must be from the southern part of that region. The two possible locations of its origin are the bishop’s seat of Seckau in Styria and Kloster Neustift near Brixen in South Tyrol.
from http://en.wikipedia.org/wiki/Carmina_Burana pak ming ho said they drive german bmw in hongkong in a very common way of a common car …
… by describing what {X} globally interacts or resonates with (or what kind of maps exist out of {X}). These two fundamentally opposed perspectives on the object {X} are often dual to each other in various ways: performing an operation on {X} may transform it one way in physical space, but in a dual way in frequency space, with the frequency space description often being a “inversion” of the physical space description. In several important cases, one is fortunate enough to have some sort of fundamental theorem connecting the internal and external perspectives. Here are some (closely inter-related) examples of this perspective:
The uncertainty principle The behaviour of a function {f} at physical scales above (resp. below) a certain scale {R} is almost completely controlled by the behaviour of its Fourier transform {\hat f} at frequency scales below (resp. above) the dual scale {1/R} and vice versa, thanks to various mathematical manifestations of the uncertainty principle. (The Poisson summation formula can also be viewed as a variant of this principle, using subgroups instead of scales.)
from http://terrytao.wordpress.com/2010/06/25/the-uncertainty-principle/
] note that each point on a circle is “unique” that is each point is not the “same”/”equal” to any other points if “rhyme” is “same”/”equal”/”non-unique” then each “unique” point does not “rhyme” with any other point belluci is in movie malena about peeping tom that a cartoon of professor veltman made fun of in class … to^n an seems to remember something about viewing his nude parents making love out of a window or from the bed or something but could not remember whether he dreamt it up or actually witnessed it … to^nan used to check out paris match magazine in his university graduate library to find nude pictures maybe a handful number of times … the tenant with the boat ~ ship ~ sheep ~ ta^`u ~ chinese above us at the rock house lutheran student center in pontiac michigan or someone left a wrinkled copy of playboy or penthouse in the garage that to^nan saw … it’s one of the few publication that has nude picture at the university library besides his book on optics by hecht name of one of to^nan’s professor but he did not wrote the book … to^nan’s nobel laureate professor carl ~ charlies … associated with the book was having girl troule it was rumored and must moved to a different university … paris match magazine was where he saw princess diana and prince charles and camila … princess was advocating help with the unexploded war mines in cambodia “cam” … headlines though he must have seen them before in us world reports or times or newsweek in his dormitory library or ann arbor public library … match ~ die^m
Ngô Huỳnh Trúc Vy – Giọng Hát Việt 2013 Tập 5 Ngày 23/6/2013
air supply – every woman in the world
waking up lonely ………. to^nan was working on a monopole detector with professor michael longo with help from technician curtis weaverdyck who is suggestive of anh ba(`ng chi. trang who first introduced to^nan to the game of monopoly co+` trie^.u phu’ one te^’t vie^.tnam in sa`igo`n … when the technician rebelled while/when ba’c tue^. trai passes and the year 2000 millenium celebraion drew near … at the same time that quarantined countries “lone stars” … c.f. the blue movies/media in note 8.16.2014 … madonna’s song “take a bow, … you’re one lonely star …” versus her “god is love and god/love swallows pride because of unconditional love” song “beautiful stranger” such as vietnam and north korea and shah-ayatolla iran saddam iraq, nelson mandela south africa … and even taiwan and hongkong etc. … were “coming to america”, both the technician and to^nan and gia ddi`nh ba’c tue^. must have felt “lonely”, “abandoned”, “my god my god why has thou forsake me” in time for the year 2000 millenium celebration, monopolistic, … note 8.26.2014 euphemistically called it “gia’c ngo^.” ~ “quang” or “awake” “the buddha is the awakened one” … 11/2/2014 tv movie bruce almighty … wakes up from all-white-heaven passionhd porn …
I needed someone to hold me, oh
… when suddenly you found me, oh
[Chorus:]
Girl you’re ev’ry woman in the world to me … pascal’s wager … when you’re all alone and everyone a stranger you best bet is to assume the best to assume good/goodness/godliness/god/goddess in everyone your best bet is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
c.f. pendulum wave the “unique” points on a circle only “seem” non-unique only “seem” to “rhyme” because they belong to the “same” circle … holographic “the whole in the parts” “even a dog has buddha/god nature” and “sameness” is taken or mistaken for “rhyme” and anyway note that “rhyming” via “the whole” in holographic “the whole in the parts” means that one should not imagine things to be “rhymed” if it is not true that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and …
to^nan just learned from wikipedia that your good old american shannon nyquist sampling theorem is in fact discovered or co-discovered by a russian with a “ni” in his name … well, nyquist has both a “qui” ~ “quy” as in ba’c quy’ … e.g. nghi~a cu?a “gia ba?o” la` quy’ va^.t cu?a gia ddi`nh … chinese version of quo^’c ba?o viettoday newscaster was seen on bus near pho+? co^ng ly’ ba` da^.u which has maganged to pack togo portions of pho+? dduo^i bo` that does not “burn” or “heat” up the eater excessively … presumably there are also a “tha^n ba?o” and a “thie^n ha. ba?o” and a “TAO ba?o” on account of “tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO”… ba’c quy`nh co^ quye^n and a “ny” ~ “ni” in his name too though … native american indian “wounded knee” and ni su+ vie^n lu+o+ng … and mother left feet whose ankle was hurt while visiting new york china town at pho+? ba(`ng after to^nan’s graduation is hurting currently …
The name Nyquist–Shannon sampling theorem [it is sort of related to or equivalent to or the same as or have the same cause/origin as the mathematics of “Uncertainty Principles in Hilbert Spaces” where the “berth” in “hilbert” suggests “birth” as in previous notes from http://www.math.nus.edu.sg/~matgohss/uncty.pdf …c.f. http://terrytao.wordpress.com/2010/06/25/the-uncertainty-principle/ nyquist’s theorem might very well be named the “certainty principle” … ba’c nguye^~n thi. ru+o+.u/die^.u quy`nh … certainty theorem fits to be the karma of a drunk/gambler/”have eyes/ears/mouths but, because of unconditional love/life, as though see/hears/say no evil god/goddess only see/hear/say good” as though it would contrast with “uncertainty principles” … descartes’ doubt, pascal’s wager, heisenberg, … even though the two principles are one and the same … c.f. pendulum waves …
if you mind your own business “have eyes/ears/mouths but, because of unconditional love/life, as though see/hears/say no evil god/goddess only see/hear/say good” , you are immuned/unaffected to/by both nyquist’s theorems and uncertainty principles … chi’nh xa’c …
it is 10 below freezing in minneapolis, chicago, detroit 11/14/2014 … Synopsis
The Place: Harry Hope’s bar, a cheap gin-mill of the five-cent whiskey, last-resort variety situated downtown on the West Side of New York. The Time: Salesman Hickey’s birthday celebration, two days during the summer of 1912 — a time when all tomorrows are forced abruptly to become today; when the delineation between hopes, dreams, and pipe dreams disintegrates; when “self-knowledge” destroys self-respect, compassion — and life. One of the last of Eugene O’Neill’s plays, The Iceman Cometh stands today with Long Day’s Journey into Night and A Moon for the Misbegotten as the supreme expression of his dramatic genius.
it is only when you could not catch up with or synchronize in time with or has not learned to be callous/desensitized/adapted to or ma(.c ke^. ignore to the hustle and bustle of the Perpetual Motion race thi die^~m thi that you might start to “see/hear/say evil” … that you might start to “‘observe’ evil” : nyquist theorem and uncertainty principles only govern the “observables” … “around the bend” …. in particular what “observables” … extremes and average etc…. might have been “observed” “around the bend” before or after the bend is reached … though when, “abruptly”, speculations/realities/dreams/loves and waves and mathematical functions are “collapsed” or “revealed” at the bend … the boundary such as the boundary between the night and the day … itself then the strip tease is over and the theorem and principle are not applicable or are “reduced” to a singularity to a point … “the bend” suggests there is “directionality” … around the point or around the bend coming to the point to the bend might be “directional” phu+o+ng hu+o+’ng the mathematical operators/matrix/functions/observables might be “non-commutative” … on a circle all bends are equivalent and the observables are commutative … cart guy at target store expressing daniel lanois song indian red along with casher on day father sent flower blanket to family graves …
John Fogerty – Up Around The Bend (live 2005) : john fogarty performs at the white house on the occasion of veterans’ day 2014 on pbs from http://www.pbs.org/inperformanceatthewhitehouse/shows/salute-troops/ … the implication is that the “curvature” of space-time/geodesics/etc. is related to the “uncertainty” of things … or for that matter, since they are one and the same being two sides of the same coin, … to the “certainty” of things … to Nyquist Theorems …
“Up Around The Bend”
There’s a place up ahead and I’m goin’
Just as fast as my feet can fly
Come away, come away, if you’re goin’
Leave the sinkin’ ship behind
Come on the risin’ wind
We’re goin’ up around the bend
Ooh
Bring a song and a smile for the banjo
Better get, while the gettin’s good
Hitch a ride to the end of the highway
Where the neon’s turn to wood
Come on the risin’ wind
We’re goin’ up around the bend
Ooh
You can ponder perpetual motion
Fix your mind on a crystal day
Always time for a good conversation
There’s an ear for, what you say
Come on the risin’ wind
We’re goin’ up around the bend
Yeah
Ooh
Catch a ride to the end of the highway
And we’ll meet by the big red tree
There’s a place up ahead and I’m goin’
Come along, come along with me
Come on the risin’ wind
We’re goin’ up around the bend
Yeah
you can’t see the forest for the trees … pendulum waves: you can’t see the pendulum waves for the independent pendula …
Different Drummer: Michael Nesmith Live
“Will You Love Me Tomorrow”, also known as “Will You Still Love Me Tomorrow”, is a song written by Gerry Goffin and Carole King and originally recorded by The Shirelles. It has been recorded by many artists and was ranked among Rolling Stone ‘s list of The 500 Greatest Songs of All Time at No.126.
from http://en.wikipedia.org/wiki/Will_You_Love_Me_Tomorrow
“property” ~ “observable” … an independent pendulum in the pendulum waves or a local wave has certain observable property or “ta`i” such as frequency of vibration … presumably the world/universe has other similar independent pendula or local waves … how the collection of similar independent pendula or local waves might related to one another might be investigated through the observable property such as frequency … fourier transform … dual space …
11/14/2014 di` ba co^ die^~m went to san jose supposedly to comfort her sister ye^’n who supposedly has “acted up” or revealed peculiar facial expressions to dao who was surprised and didn’t now know what to do … dahlia nha(n ma(.t upon being fed for the first time coffee by grandmother to^nan’s mother and orange by dahlia’s father and mother … obviously she love it since she want to eat the orange again and again though again with the facial expression of chua sour taste …
“Will You Love Me Tomorrow”
Tonight you’re mine completely
You give your love so sweetly
Tonight the light of love is in your eyes
But will you love me tomorrow
Is this a lasting treasure
Or just a moment’s pleasure
Can I believe the magic of your sighs
Will you still love me tomorrow
Tonight with words unspoken
You say that I’m the only one
But will my heart be broken
When the night meets the morning sun
I’d like to know that your love
Is love I can be sure of
So tell me now and I won’t ask again
Will you still love me tomorrow
Will you still love me tomorrow
Will you still love me tomorrow
Will you still love me tomorrow
] honors Harry Nyquist and Claude Shannon. But in fact the theorem was first discovered by Vladimir Kotelnikov … there’s a “ni” in his name too … nino is children and nina is grandparent … in 1933.[1] So it is also known by the names Nyquist–Shannon–Kotelnikov, Whittaker–Shannon–Kotelnikov, Whittaker–Nyquist–Kotelnikov–Shannon, and cardinal theorem of interpolation.
“sample/sampling” = “taste” = “sensitivity” …
per passionhd hit/heat and run/cha.y di` ba finding ice bag in refrigerator and dahlia toys have flowers resembling fan but could not get a fan herself for her saying “hot” ~ “hat[e]” … movie citizen kane “rose bud” … :
dahlia could la^.t for a while now about a few weeks now … and wears cold white or cool blue on michigan cold “social” or “ta^m/trinity/conscience” weather as well as hot pink … she could also stand vi.n va`o edge of a chair or pillow … and could raise a witchy high pitched shriek of “knowing” on/for halloween … and get very excited about the paintings in the house of her father …
at safeway two boy child twist to dissove the accumulating hate in the atmossphere due to a bunch of people coming together at the bread shelves causing a literal jam … the twist constitute an eucharist of sort … the boys laughed together afterward having replaced the hate with love … when to^nan went there to buy some grapefruit american for die^~m … too sour compare to vietnamese version … to^nan drank vinegar to equate …
Article
General sampling theorem and application in digital holography
Proc SPIE 10/2004; DOI: 10.1117/12.568620
Adrian Stern
Ben-Gurion University of the Negev
Bahram Javidi
ABSTRACT The most common sampling theorem is Shannon-Whittaker sampling theorem. While this theorem has been found very useful in many domains, there are cases in which it fails to determine the correct minimal sampling rate. Such a case is encountered in digital holography. It has been previously shown that a sampling rate that is lower than Nyquist rate can be applied in digital holography without loss of information. In this work we develop a generalization of the classical sampling theorem based on an analysis of the sampling process in Wigner domain. The generalized sampling criterion obtained is more widely applicable than Nyquist criterion. In particularly we demonstrate the application of this theorem in digital holography.
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J. C. Li, J. Zhu, Z. J. Peng
An Application of a General Sampling Theorem
M.G. Beaty, M.M. Dodson
to^nddi.nh’s suv driver side door is hit by a hit and run while parked in parking lot of 99 ranch … guy at recycling center in parking lot witnessed the incident and gave us information and we reported to a policeman CHIP …
orkin truck and the car with license plate J..LO … at the incident reminded to^nan of his job immediately after graduation and J LO car getting rearended on inside edition in michigan before leaving for california with three kids inside and the suggestion “do your own stunts …” … c.f. “let god do the dirty work for you” in note 8.26.2014 … squirrels ~ so’c all over the place … which reminded to^nan of his head getting banged against the car when some drunk guy rearended us at the driveway to ba` no^.i house in pontiac michigan when we first came to the united states as refugees and so to^nan banged his head ~ o’c twice on the wall just now before dahlia in her delta children baby walker in the shape of a car probably a vw buggy … doing his own stunt so to speak “how many roads must a man walks down before you call him a man Yes, how many times must the cannon balls fly
Before they’re forever banned?
a couple of days later 99 ranch manager resembling die^~m du.c rush a customer to her cashier for check out and in the quick turn of her shopping cart, the customer bump into and broke a box of display bottles … c.f. die^~m cutting her finger above … to^nan could easily confuse star of maleficent movie wanna-be-funeral-director angelina jolie for j lo star of maid movies … to^nan had a row with the maid in saigon vietnam before he came to usa over his pillow being washed without his knowledge …. girl hugging gray roll of carpet at target 11/10/2014 …
The answer my friend is blowin’ in the wind
The answer is blowin’ in the wind.
Yes, how many years can a mountain exist
Before it’s washed to the sea?
Yes, how many years can some people exist
Before they’re allowed to be free?
Yes, how many times can a man turn his head
Pretending he just doesn’t see?” … though he’s not sure that that’s the thing double jeopardy billy joel’s song “she can’t be convicted she’s earned her degree” … to^n an is eating bobo plain old oatmeal while di` ba co^ die^~m is lunching on all the meats to^nan used to have while earning his degree … oh well … instead of being jealous as in song “mercedes benz” to^nan and family and in-laws and friends and acquaintances and surely everyone else would just be jealous of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
chi. ngo.c minh of sbtn found another song with the word “be’ nho?” for em be’ dahlia die^~m thi …
gene tinh tru`ng tru+’ng = holographic sample … a small be’ nho? taste vi. of the whole … of an organism tro.ng ta^m cu?a mo^.t sinh va^.t …
Published on Feb 6, 2013
Trung Chỉnh & Ngọc Minh – Phút giao mùa
AsiaDVD61 Nhật Trường – Trần Thiện Thanh 2 (2009)
Tác giả: Anh Chương Thanh Trần ( Trần Thiện Thanh ) sáng tác năm 1968
Lại một mùa Xuân nữa đến trong khói lửa chiến tranh
Mùa xuân vẫn xanh, xanh như cuộc tình em với anh
Xuân này anh không về,ngàn câu thề không chắc … em vui,
quà xuân anh chẳng có, gát giặc từng giờ
Đời lính chiến lấy gì gửi về em?
Tiền đồn heo hút nhắc em kỷ niệm ấu thơ.
Hỏi “em có nghe trong tâm hồn gợi giây phút xưa?”
Năm nao đêm giao thừa ngày khói lửa chưa kín quê hương,
Và đôi ta nhỏ bé, thức xem giao thừa,
Kể chuyện vu vơ và thức trong mộng mơ.
Em anh có nhớ khi ta mơ chuyện tích xưa:
Tiên nương hiện xuống không gian xem hoa rộ khắp nơi
Trăng sao mọc kín đêm khuya cho thiên thần hát ca,
Rồi nhè nhẹ gót hài tiên ca múa trên trần ai.
Nhưng tiên nào thấy đâu dù em chắp tay nguyện cầu.
Trăng sao nào thấy đâu để anh bỗng nghe nặng sầu.
Rồi … pháo nổ khai xuân để mình dỗi hờn xa xăm …
Khi đường trần dập dìu người đi hái lộc đầu năm.
Rồi từng xuân đến bắt anh giã từ ấu thơ.
Rồi xuân chiến chinh phút giao mùa còn anh với anh .
Xuân chưa ôm đôi đời .
Lòng xin một phút giây mơ thôi:
Nàng tiên anh nhỏ bé giữa đêm giao mùa,
lạc đường dương gian và đến thăm … mình anh…
previously
Lời bài hát: Một Người Đi
Đăng bởi: tonycaos
MỘT NGƯỜI ĐI (TRÚC PHƯƠNG – HOÀNG OANH)
Tôi tiễn anh lên đường, trời hôm nay mưa nhiều lắm
Mưa thấm ướt vai gầy, mưa giá buốt con tim
Mình cầm tay nhau, chưa nói hết một câu
Thôi đừng buồn anh nhé! Tiếng còi đã ngân dài
Chinh nhân ơi! Xin anh chớ buồn,
Chinh nhân ơi! Xin anh chớ buồn,
Người yêu anh còn đó
Người yêu anh bé nhỏ hứa thương anh trọn đời
Thức trắng đêm qua, hai đứa chúng mình chưa vơi hết tâm tư
Ta kể nhau nghe những vui buồn ấu thơ
Đếm lá thu rơi, mười mấy thu tàn tôi đã biết tên anh
Nay cách xa rồi, anh khoác chinh y,
Tôi còn ở lại đưa tiễn một người đi…
Tôi đứng trông theo đoàn tàu đi xa xa thành phố
Tôi thấy dáng anh buồn, đôi mắt nhớ xa xăm
Vì ngàn yêu thương, anh xếp bút mực xanh
Băng mình vào sương gió, sống trọn kiếp trai hùng
Chinh nhân ơi! Khi anh trở về,
Chinh nhân ơi! Khi anh trở về,
Người yêu ra mừng đón
Người yêu anh bé nhỏ sẽ thương anh trọn đời
10/21/2014
pho+? saigon …
supposedly to^n ddu+’c bought a house …
after mother and to^nan express “tu?i tha^n” “kho^? la(‘m ro^`i” … c.f. song “kinh kho^? qua” in other notes … to one another witnessed by to^n ddi.nh, die^~m said to^n ddi.nh had a row with other doctors at work about paperwork and work load …