Matthew 27:46 Around the ninth hour, Jesus shouted in a loud voice, saying “Eli Eli lama sabachthani?” which is, “My God, my God, why have you forsaken me?” Mark 15:34 And at the ninth hour, Jesus shouted in a loud voice, “Eloi Eloi lama sabachthani?” which is translated, “My God, my God, why have you forsaken me?” In Aramaic, the phrase was/is rendered, “אלי אלי למה שבקתני”. ………………………………………. Psalm 22 ► King James Bible Par ▾ Psalm of the Cross (Matthew 27:45-56; Mark 15:33-41; Luke 23:44-49; John 19:28-30) 1{To the chief Musician upon Aijeleth Shahar, A Psalm of David.} My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
“Did I request thee, Maker, from my clay To mold me man? Did I solicit thee from darkness to promote me?” (Paradise Lost). This ‘is a question posed by Adam to his creator, God, in Paradise Lost ‘Origins: Current Events in Historical Perspective Published on Origins: Current Events in Historical Perspective (http://origins.osu.edu) March 2018: Mary Shelley’s Frankenstein By Stephen Kern [1] Two hundred years ago Mary Shelley, at age nineteen, published the gothic novel Frankenstein. It has become a classic of English literature. She was in a privileged position to craft this rich cultural-historical document because her father William Godwin was a leading enlightenment philosopher, her mother Mary Wollstonecraft was a pioneer English feminist who defended the rights of women, and her husband Percy Shelley was a leading romantic poet. Thus was this precocious and gifted writer poised to dramatize the clash of two cultures—the Enlightenment that celebrated reason and science and the Romantic age that celebrated passion and art. ‘http://origins.osu.edu/print’/5327 https://www.usask.ca/english/frank/mainindex.htm
True Image of the Father, whether thron’d
In the bosom of bliss, and light of light
Conceiving, or remote from Heaven, enshrin’d
In fleshly Tabernacle, and human form, Wandring the Wilderness, whatever place, [ 600 ]
Habit, or state, or motion, still expressing
The Son of God, with Godlike force indu’d
Against th’ Attempter of thy Fathers Throne,
And Thief of Paradise; him long of old
Thou didstdebel, and down from Heav’n cast [ 605 ]
With all his Army, now thou hast aveng’d Supplanted Adam, and by vanquishing
Temptation, hast regain’d lost Paradise,
And frustrated the conquest fraudulent:
He never more henceforth will dare set foot [ 610 ]
In Paradise to tempt; his snares are broke:
For though that seat of earthly bliss be fail’d,
A fairer Paradise is founded now
For Adam and his chosen Sons, whom thou
A Saviour art come down to re-install. [ 615 ]
Where they shall dwell secure, when time shall be
Of Tempter and Temptation without fear.
…
Hail Son of the most High, heir of both worlds,
Queller of Satan, on thy glorious work
Now enter, and begin to save mankind. [ 635 ]
Thus they the Son of God our Saviourmeek
Sung Victor, and, from Heavenly Feast refresht
Brought on his way with joy; heeunobserv’d
Home to his Mothers house private return’d.
in tv co dâu 8 tuổi we note there is the world of mumbai where aunt kunda/cunda and jadit and gauri and siva are and then there is the chaisa village world of anandi and kanandin… and in note “it’s a different world”, mention was made of the hormone-driven world and the non-hormone-driven world … with no exception, we all cover both at sometime … bầu ơi thương lấy bí cùng, tuy rằng khác giống nhưng chung một dàn …
What if we could test drugs without animal models?
Wyss Institute researchers and a multidisciplinary team of collaborators have engineered microchips that recapitulate the microarchitecture and functions of living human organs, including the lung, intestine, kidney, skin, bone marrow and blood-brain barrier. These microchips, called ‘organs-on-chips’, offer a potential alternative to traditional animal testing. Each individual organ-on-chip is composed of a clear flexible polymer about the size of a computer memory stick that contains hollow microfluidic channels lined by living human cells interfaced with a human endothelial cell-lined artificial vasculature, and mechanical forces can be applied to mimic the physical microenvironment of living organs, including breathing motions in lung and peristalsis-like deformations in the intestine. Because the microdevices are translucent, they provide a window into the inner workings of human organs.
Perched on the end of the scientist’s green glove, the tiny oblong-shaped object looks like a small jewel. It is in fact artificially-grown human cartilage, developed from human stem cells in the laboratory for the first time.
Cartilage, which protects the bone ends in joints, does not have blood vessels or nerves and does not heal over time if damaged.
Scientists at Columbia University in New York took cells from adult bone marrow and developed them into cartilage as robust as the natural hum…
READ MORE : http://www.euronews.com/2014/06/02/co…
tv co dau 8 tuoi basan and family returned to his father’s house and the father asked if a driver drove him there …
https://www.accesstoinsight.org/lib/authors/nyanatiloka/wheel394.html
In the ultimate sense, there do not even exist such things as mental states, i.e. stationary things. Feeling, perception, consciousness, etc., are in reality mere passing processes of feeling, perceiving, becoming conscious, etc., within which and outside of which no separate or permanent entity lies hidden.
Thus a real understanding of the Buddha’s doctrine of kamma and rebirth is possible only to one who has caught a glimpse of the egoless nature, or anattata, and of the conditionality, or idappaccayata, of all phenomena of existence. Therefore it is said in the Visuddhimagga(Chap. XIX):
Everywhere, in all the realms of existence, the noble disciple sees only mental and corporeal phenomena kept going through the concatenation of causes and effects. No producer of the volitional act or kamma does he see apart from the kamma, no recipient of the kamma-result apart from the result. And he is well aware that wise men are using merely conventional language, when, with regard to a kammical act, they speak of a doer, or with regard to a kamma-result, they speak of the recipient of the result.
No doer of the deeds is found, No one who ever reaps their fruits; Empty phenomena roll on: This only is the correct view. And while the deeds and their results Roll on and on, conditioned all, There is no first beginning found, Just as it is with seed and tree… No god, no Brahma, can be called The maker of this wheel of life: Empty phenomena roll on, Dependent on conditions all.
.
Creedence Clearwater Revival “proud mary -Rollin’ on a river”
In the Madhyamaka philosophy, to say that an object is “empty” is synonymous with saying that it is dependently originated. Nāgārjuna equates emptinesswith dependent origination in Mūlamadhyamakakārikā 24.18-19;[125]
.
Whatever arises dependently
Is explained as empty.
Thus dependent attribution
Is the middle way.
Since there is nothing whatever
That is not dependently existent,
For that reason there is nothing
Whatsoever that is not empty.[126]
.
.
Thich Nhat Hanh
Thich Nhat Hanh states, “Pratitya samutpada is sometimes called the teaching of cause and effect, but that can be misleading, because we usually think of cause and effect as separate entities, with cause always preceding effect, and one cause leading to one effect. According to the teaching of Interdependent Co-Arising, cause and effect co-arise (samutpada) and everything is a result of multiple causes and conditions… In the sutras, this image is given: “Three cut reeds can stand only by leaning on one another. If you take one away, the other two will fall.” In Buddhist texts, one cause is never enough to bring about an effect. A cause must, at the same time, be an effect, and every effect must also be the cause of something else. This is the basis, states Hanh, for the idea that there is no first and only cause, something that does not itself need a cause.[34]
Madhyamaka (“Middle way” or “Centrism”; Sanskrit: Madhyamaka, Chinese: 中觀見; pinyin: Zhōngguān Jìan, Tibetan: dbu ma pa) also known as Śūnyavāda(the emptiness doctrine) and Niḥsvabhāvavāda (the no svabhāva doctrine) refers to a tradition of Buddhist philosophy and practice founded by the Indian philosopher Nāgārjuna (c. 150-250 CE).[1][2] The foundational text of the Mādhyamaka tradition is Nāgārjuna‘s Mūlamadhyamakakārikā (Root Verses on the Middle Way). More broadly, Madhyamaka also refers to the ultimate nature of phenomena and the realization of this in meditative equipoise.[3]
Madhyamaka thought had a major influence on the subsequent development of the Mahayana Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and has also been influential in East Asian Buddhist thought.[4]
According to the classical Madhyamaka thinkers, all phenomena (dharmas) are empty (śūnya) of “nature,”[5] a “substance” or “essence” (svabhāva) which gives them “solid and independent existence,” because they are dependently co-arisen.[6] But this “emptiness” itself is also “empty”: it does not have an existence on its own, nor does it refer to a transcendental reality beyond or above phenomenal reality.[7][8][9]
In the Milindapañha the King asks Nagasena:
“What is it, Venerable Sir, that will be reborn?”
“A psycho-physical combination (nama-rupa), O King.”
“But how, Venerable Sir? Is it the same psycho-physical combination as this present one?”
“No, O King. But the present psycho-physical combination produces kammically wholesome and unwholesome volitional activities, and through such kamma a new psycho-physical combination will be born.”
the father said he used to be like one possessed and did not pray to “tha^`n linh” but when he hits rock bottom he found that praying to tha^`nh linh helped him …
anyway, one might pray for “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” … [book of job: job and his friends] that way one might be certain that any problems that arise is not due to one not loving everyone and everything for one did love everyone and everything …perhaps it is due the to time to how the past so loves the present that at its own expense it becomes the present and in turn the present so loves the future that at its own expense it becomes the future … viet tv ca?i lu+o+ng show suggests “que^ ro^`i ha?” for it would remind one that one can escape too blames due the passage of time by realizing that biblically the present is “in the image” of the past (that is, the present is the past under disguise if only to fulfill responsibility to maintain differences by not accumulating sameness responsibility incur by original sin of creating a world of souls/differences/uniquenesses instead of ampoint-like singularity) and in turn the future is “in the image” of the present” …
gauri is very happy … happy birthday anh nandu … na.n ddu? …
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
![“Did I request thee, Maker, from my clay To mold me man? Did I solicit thee from darkness to promote me?” (Paradise Lost). This 'is a question posed by Adam to his creator, God, in Paradise Lost 'Origins: Current Events in Historical Perspective Published on Origins: Current Events in Historical Perspective (http://origins.osu.edu) March 2018: Mary Shelley's Frankenstein By Stephen Kern [1] Two hundred years ago Mary Shelley, at age nineteen, published the gothic novel Frankenstein. It has become a classic of English literature. She was in a privileged position to craft this rich cultural-historical document because her father William Godwin was a leading enlightenment philosopher, her mother Mary Wollstonecraft was a pioneer English feminist who defended the rights of women, and her husband Percy Shelley was a leading romantic poet. Thus was this precocious and gifted writer poised to dramatize the clash of two cultures—the Enlightenment that celebrated reason and science and the Romantic age that celebrated passion and art. 'http://origins.osu.edu/print'/5327 https://www.usask.ca/english/frank/mainindex.htm](https://i0.wp.com/stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2019/01/6CE09F55-25C6-417E-86A6-A0A01F36155E.jpeg)
True Image of the Father, whether thron’d
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