1/7/2019

They will tell you you can’t sleep alone in a strange place
Then they’ll tell you can’t sleep with somebody else
Ah but sooner or later you sleep in your own space
Either way it’s O.K. you wake up with yourself
my life by billy joel

the past is often blamed/rejected/misunderstood by the present which in turn is often blamed/rejected/misunderstood by the future …: it is because of original sin of creating a world of souls/differences/uniquenesses instead of a point-like singularity that each wrongly mis-criticizes/mis-blames/mis-judges the others …

tv co dau 8 tuoi gauri siva anandi … and jadit … start to misunderstand and reject one] another even when for example siva supposedly have seen both sides gauri and anandi she actually still did not have the whole picture and continued to misjudge …

Joni Mitchell – Both Sides Now (HD)
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Published on Oct 19, 2010
Joni’s Mitchell title “Both Sides Now” from her “Both Sides Now” album.
All rights reserved to WMG, Sony & Joni Mitchell.
⇓⇓⇓ LYRICS ⇓⇓⇓

Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere
I’ve looked at clouds that way

But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way

I’ve looked at clouds from both sides now
From up and down, and still somehow
It’s cloud illusions I recall
I really don’t know clouds at all

Moons and Junes and Ferris wheels
The dizzy dancing way you feel
As every fairy tale comes real
I’ve looked at love that way

But now it’s just another show
You leave ’em laughing when you go
And if you care, don’t let them know
Don’t give yourself away

I’ve looked at love from both sides now
From give and take, and still somehow
It’s love’s illusions I recall
I really don’t know love at all

Tears and fears and feeling proud
To say “I love you” right out loud
Dreams and schemes and circus crowds
I’ve looked at life that way

But now old friends are acting strange
They shake their heads, they say I’ve changed
Well something’s lost, but something’s gained
In living every day

I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all

I’ve looked at life from both sides now
From up and down and still somehow
It’s life’s illusions I recall
I really don’t know life at all

ddi,dda^u thi~ ddi: entropy makes humanity go in search of solution to buddha’s encounters at the gates of his palace to eternal existence …

https://dailymotion.com/video/x2nlwx9

The Stone Poneys (feat Linda Ronstadt) – Different Drum (1967)

noble truth universal truth …

https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=227

Dhammapada Verses 227, 228, 229 and 230
Atula Upasaka Vatthu

Poranametam Atula
netam ajjatanamiva
nindanti tunhimasinam
nindanti bahubhaninam
mitabhanimpi nindanti
natthi loke anindito.

Na cahu na ca bhavissati
na cetarahi vijjati
ekantam nindito poso
ekantam va pasamsito.

Yam ce vinnu pasamsanti
anuvicca suve suve
acchiddavuttim medhavim
pannasilasamahitam.

Nikkham jambonadasseva¹
ko tam ninditumarahati
devapi nam pasamsanti
brahmunapi pasamsito.

Verse 227: It is not new, O Atula! It has always been done from ancient times. They blame one who is silent, they blame one who speaks much, they blame one who speaks little. There is no one in this world who is not blamed.

Verse 228: There never has been, there never will be, nor is there now, anyone who is always blamed or always praised.

Verses 229 – 230: If the wise praise him day after day, knowing him to be truly faultless, wise and endowed with knowledge and virtue, who would blame him, who is like a nikkha of pure gold? The devas praise him; he is praised even by the great Brahmas.

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1. nikkham jambonadasseva: like a nikkha of jambonada gold. Jambonada gold which comes from Jambu river is the finest gold. A nikkha can be a weight-unit of gold, an ornament or a coin.

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The Story of Atula the Lay-disciple

While residing at the Jetavana monastery, the Buddha uttered Verses (227) to (230) of this book, with reference to Atula and his companions.

Once, Atula and his companions numbering five hundred, wishing to listen to words of dhamma, went to Thera Revata. The thera however was very aloof like a lion; he did not say anything to them. They were very much dissatisfied and so they went to Thera Sariputta. When Thera Sariputta learned why they had come, he expounded exhaustively on the Abhidhamma. He also was not to their liking, and they grumbled that Thera Sariputta had been too lengthy and too profound. Next, Atula and his party approached Thera Ananda. Thera Ananda expounded to them the bare essentials of the Dhamma. This time, they remarked that Thera Ananda had been too brief and too sketchy. Finally they came to the Buddha and said to him, “Venerable Sir, we have come to listen to your teaching. We have been to other teachers before we come here, but we are not satisfied with any of them. Thera Revata did not bother to teach us and he just kept silent; Thera Sariputta was too exhaustive and the Dhamma he taught us was too difficult for us. As for Thera Ananda, he was too brief and too sketchy. We do not like any of their discourses.”

To them the Buddha said, “My disciples, blaming others is not something new. There is no one in this world who is never blamed; people would blame even a king, or even a Buddha. To be blamed or to be praised by a fool is of no consequence; one is truly blamed only when he is blamed by a wise man, and truly praised only when praised by a wise man.”

Then the Buddha spoke in verse as follows:

At the end of the discourse Atula and his companions attained Sotapatti Fruition.

may “you’re ok/well; i’m ok/well” “muo^n loa`i dduo.c bint huong song o0s;