12/2/2014
from previous note 11.19.2014: … that is, “nothing” is nothing but an “interpolation” … c.f. Nyquist/Interpolation Theorem and Uncertainty/Interpolation Principles in previous notes audrey thie^n hu+o+ng left a pocket laser pointer in california interpolation is fill in the blank or ddie^`n ~ ddie^n ~ crazy … we fill our form for dentist anthony … once hai ba’c vinh trai va` ga’i said at nha` ba’c vu+o+ng “I have to fill out the form” … though some people call fill in the blank stimulated emission of radiation … or “bridge” or “ca^`u” or “connector” … “in between” two or more “somethings” …
one might say that “nothing” “interpolation” between two “something” is akin to a person waiting in wakefulness to a sleeping person which wakeful person bridges/interpolates the sleeping person’s waking states …
dahlia die^~m thi went after “joe boxer” slipper [biblical joseph is pharoah’s “dream interpreter” if not “dream keeper” or “dream driver” … c.f. joseph rosendo in previous notes … ba` ngoa.i came to michigan in coincidence with show joseph the amazing technicolor dreamcoat … dahlia dropped snow flake resembling dream catcher
In some Native American cultures, a dreamcatcher (or dream catcher; Lakota: iháŋbla gmunka, Ojibwe: asabikeshiinh, the inanimate form of the word for “spider”[1][2] or Ojibwe: bawaajige nagwaagan meaning “dream snare”[2]) is a handmade object based on a willow hoop, on which is woven a loose net or web. The dreamcatcher is then decorated with sacred items such as feathers and beads.
Dreamcatchers originated with the Ojibwe people and were later adopted by some neighboring nations through intermarriage and trade. It wasn’t until the Pan-Indian Movement of the 1960s and 1970s, that they were adopted by Native Americans of a number of different nations. Some consider the dreamcatcher a symbol of unity among the various Indian Nations, and a general symbol of identification with Native American or First Nations cultures. However, many other Native Americans have come to see dreamcatchers as over-commercialized, offensively misappropriated and misused by non-Natives.[3]
The Ojibwe people have an ancient legend about the origin of the dreamcatcher. Storytellers speak of the Spider Woman, known as Asibikaashi; she took care of the children and the people on the land. Eventually, the Ojibwe Nation spread to the corners of North America and it became difficult for Asibikaashi to reach all the children. So the mothers and grandmothers would weave magical webs for the children, using willow hoops and sinew, or cordage made from plants. The dreamcatchers would filter out all bad dreams and only allow good thoughts to enter our mind. Once the sun rises, all bad dreams just disappear.[4] American ethnographer Frances Densmore writes in her book Chippewa Customs (1929, republished 1979, pg. 113):
Even infants were provided with protective charms. Examples of these are the “spiderwebs” hung on the hoop of a cradle board. These articles consisted of wooden hoops about 3½ inches in diameter filled with an imitation of a spider’s web made of fine yarn, usually dyed red. In old times this netting was made of nettle fiber. Two spider webs were usually hung on the hoop, and it was said that they “caught any harm that might be in the air as a spider’s web catches and holds whatever comes in contact with it.”
Traditionally, the Ojibwe construct dreamcatchers by tying sinew strands in a web around a small round or tear-shaped frame of willow (in a way roughly similar to their method for making snowshoe webbing). The resulting “dream-catcher”, hung above the bed, is used as a charm to protect sleeping people, usually children, from nightmares.
The Ojibwe believe that a dreamcatcher changes a person’s dreams. According to Konrad J. Kaweczynski, “Only good dreams would be allowed to filter through… Bad dreams would stay in the net, disappearing with the light of day.”[5] Good dreams would pass through and slide down the feathers to the sleeper.
Another explanation of Lakota origin, “Nightmares pass through the holes and out of the window. The good dreams are trapped in the web, and then slide down the feathers to the sleeping person.”[5]
Dreamcatcher Parts[edit]
When dreamcatchers were originally made, the Ojibwe people used willow hoops and sinew or cordage made from plants. The shape of the dreamcatcher is a circle because it represents how giizis- the sun, moon, month- travel each day across the sky.[6] There is meaning to every part of the dreamcatcher from the hoop to the beads embedded in the webbing.[7]
Popularization[edit]
In the course of becoming popular outside of the Ojibwa Nation, and then outside of the pan-Indian communities, various types of “dreamcatchers,” many of which bear little resemblance to the traditional styles, are now made, exhibited, and sold by New age groups and individuals. According to Philip Jenkins, this is considered by many traditional Native peoples and their supporters to be an undesirable form of cultural appropriation.[8]
The official portrait of Ralph Klein, former Premier of the Canadian province of Alberta and whose wife Colleen Klein is Métis, incorporates a dreamcatcher.[9]
The idea of a dream catcher was used by Margaret Salinger, daughter of J. D. Salinger … of catcher in the rye fame …, in her book of memoirs about her father, Dream Catcher: A Memoir.
from wiki dreamcatcher http://en.wikipedia.org/wiki/Dreamcatcher
dreamcatcher.org
The Métis (/meɪˈtiː/; Canadian French: [meˈtsɪs]; Michif: [mɪˈtʃɪf]) are one of the recognized Aboriginal peoples in Canada. They trace their descent from mixed ancestry of First Nations and Europeans. The term was historically a catch-all describing the offspring of any such union, but within generations the culture syncretised into what is today a distinct aboriginal group, with formal recognition equal to that of the Inuit and First Nations. Mothers were usually Cree, Ojibwe, Algonquin, Saulteaux, Menominee, Mi’kmaq or Maliseet, or of mixed descent from these people and Europeans. At one time there was an important distinction between French Métis born of francophone voyageur fathers, and the Anglo-Métis or Countryborn descended from English or Scottish fathers. Today these two cultures have essentially coalesced into one Métis tradition.[3][4] Other former names—many of which are now considered to be offensive—include Bois-Brûlés, Mixed-bloods, Half-breeds, Bungi, Black Scots and Jackatars.[5]
The Métis homeland includes regions scattered across Canada, as well as parts of the northern United States (specifically Montana, North Dakota, and northwest Minnesota). These were areas in which there was considerable intermarriage due to the fur trade.[6]
12/17/2014
dahlia hiccups …
boo boo dahlia die^~m thi mamas and papas baby sit with lion counting sheeps toy
] and then “pink” slipper and then ba’c ty’ modified german-style “crock” …
Ngậm Ngùi
Tác giả: Nhạc Phạm Duy, thơ Huy Cận, ha’t Duy Quang ~ keep the clarity/clearness, con cu?a Pha.m Duy …
Nắng chia nửa bãi chiều rồi
Vườn hoang trinh nữ khép đôi lá rầu
Sợi buồn con nhện giăng mau
Em ơi hãy ngủ anh hầu quạt đây.
… Nyquist Sampling Theorem “anh” would “interpolate” what’s “in between” “em”‘s waking states …
ĐK:
Lòng anh mơ với quạt này,
trăm con chim mộng về bay đầu giường.
Ngủ đi em mộng bình thường,
ngủ đi em mộng bình thường.
Ru em sẵn tiếng, thùy dương đôi bờ.
… sbtn thu`y du+o+ng lifestyle …
Ngủ đi em, ngủ đi em.
Ngủ đi mộng vẫn bình thường
À ơi có tiếng thùy dương mấy bờ
Cây dài bóng xế ngẩn ngơ
Hồn em đã chín mấy mùa buồn đau
Tay anh em hãy tựa đầu
… dahlia die^~m thi giu`i dda^`u va`o me. die^~m signaling either she loves her mother or she wants to sleep …
cho anh nghe nặng trái sầu rụng rơi.
salvador dali agony of love …
“[H]e saw that though doomed, [his friends] had nothing to do with any doom under the godhead of the Great Twitch. They were doomed, but they lived in the agony of will.” from Robert Penn Warren’s “All the king’s men” …
entering safeway parking lot car driver resembling white house robert neighbor’s daughter in michigan who is associated with the idea in note on religion … see below shakespeare the tempest … that the end/target of all manual/emmanual driving is non-driving automatic … dave lowe said over thanksgiving that dahlia realizes that she can drive her walker simply by aiming for the target without paying attention to particulars of how to do that … [application: since you know that normality is associated with have eyes/ears/mouth but as though can see/hear/say no evil only see/hear/say good/goodness/godliness/god, when you are exposed to abnormality or are afflicted with abnormality which abnormality is indicated by your see/hear/say evil you might attempt to return to normality by forcing yourself to see/hear/say good/goodness/godliness/god all evidences by your senses/sensibilities to the contrary … which is the advise gregory bateson gives about if you are in the middle of a world war or any war focusing on something to mind your own business of good/goodness/godliness/god to steer/stay clear of the broil …
see previous notes about how man lives in an automatic world but must agonize/struggle with the illusion of having free will/love … if only because “some are born into it; some earn/learn/will/love/aim/pray/wish/dream it; some have it thrust upon” … and the earn/learn/will/love/aim part is actually “automatic” too as prajnaparamita points out [it’s “mutual” or “detailed concordance/balance” or golden rule “don’t do unto others what you would not have them do unto you”: see dance of sun and planet in previous note: the earth does not orbit/go around the sun but both the earh and the sun circle/orbit around a common center … which center one might surmise is {the possibly “invisible”} “muo^n loa`i … or all masses … ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone … or all masses … live well and long” ] … Bản phổ thơ:
(Thích Nhất Hạnh)
Bồ Tát Quán Tự Tại
Khi quán chiếu thâm sâu
Bát Nhã Ba La Mật
(tức Diệu Pháp Trí Ðộ)
Bổng soi thấy năm uẩn
Ðều không có tự tánh
Thực chứng điều ấy xong
Ngài vượt thoát tất cả
Mọi khổ đau ách nạn.
from http://www.budsas.org/uni/u-kinh-bt-ngan/bntk.htm … ddo.c ba’o ve.m on 12/2/2014 with chu’ ha?i co^ tu’ …
Ngũ uẩn là:
1.Sắc (zh. 色; sa., pi. rūpa), chỉ thân và sáu giác quan (hay còn gọi là lục căn, bao gồm mắt, tai, mũi, lưỡi, thân và ý), do Tứ đại chủng (sa., pi. mahābhūta) tạo thành, đó là bốn yếu tố đất, nước, gió, lửa. Sắc tạo nên các giác quan và đối tượng của chúng.
2.Thụ (zh. 受, sa., pi. vedanā), tức là toàn bộ các cảm giác, không phân biệt chúng là dễ chịu, khó chịu hay trung tính.
3.Tưởng (zh. 想, sa. saṃjñā, pi. saññā), là nhận biết các tri giác như âm thanh, màu sắc, mùi vị…, kể cả nhận biết ý thức đang hiện diện.
4.Hành (zh. 行, sa. saṃskāra, pi. saṅkhāra), là những hoạt động tâm lí sau khi có tưởng, ví dụ chú ý, đánh giá, vui thích, ghét bỏ, quyết tâm, tỉnh giác. Hành là đối tượng đã tạo nên nghiệp thiện ác…
5.Thức (zh. 識, sa. vijñāna, pi. viññāṇa), bao gồm sáu dạng ý thức liên hệ tới sáu giác quan: Ý thức của mắt, tai, mũi, lưỡi, thân, ý. Thức phụ thuộc vào sáu căn tiếp xúc với sáu trần để hình thành nên sáu thức. Nếu không có thức người ta sẽ không phân biệt được màu sắc hay âm thanh v.v
that is, “idea”, “thought”, “motivation”, “dream”, etc. anything that operate on or grounded in brain is one of the ua^?n ~ “hidden” namely the third ua^?n …
to^nan used to call his monopole detector project with prof. michael longo that subsequently was taken over by a korean graduate student “humpty dumpty” … it has a liner suggestive of luraco commercial on sbtn for nail salon chair plastic liner and removeable magnetic circulator 12/2/2014 with chu’ ha?i co^ tu’ … see also movie watched with dda.t and ddu+’c puss in boots …
One central motif of the novel … robert penn warren’s “all the king’s men” … robing william and chu’ robert ruseckas “kha” parents and his pet bird which he chose to have embalmed egyptian protesting mubarak and ba’nh gio` from co^ tu’ have passed away yesterday and a month ago … is that all actions have consequences, and that it is impossible for an individual to stand aloof and be a mere observer of life, as Jack tries to do (first as a graduate student doing historical research and later as a wisecracking newspaperman). In the atmosphere of the 1930s, whole populations seemed to abandon responsibility by living vicariously through messianic political figures like Willie Stark. … (It is in this sense that the characters are “all the king’s men”; other than borrowing this familiar phrase, the title has nothing to do with the story of Humpty Dumpty. The title is possibly derived from the motto of Huey P. Long, whose life was similar to that of Willie Stark, “Every Man a King”. … shakespeare’s quote at u’ ly` and odin wedding party “ay every inch a king” …) But this vicarious achievement will eventually fail; ultimately Jack realizes that one must “go out of history into history and the awful responsibility of Time.” … from http://en.wikipedia.org/wiki/All_the_King’s_Men … one stands outside of history … c.f. calendars in previous notes … by maintaining the cha’nh nie^.m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …
anyway, given that one can “tu tha^n, te^` gia, tri. quo^’c, bi`nh thie^n ha., dda.t ca’i TAO kho^ng te^n”, one can attempt to re-incarnate/re-surrect/interpolate “tha^n, gia, quo^’c, thie^n ha., ca’i TAO” …
for example, one’s children might be able to partially re-incarnate/re-surrect/interpolate “tha^n” …
anyway one might ask how christians would want to resurrect/interpolate/interpret jesus christ … if it’s only jesus tha^n/flesh or jesus cultural milieu, or whatnot … to resurrect/interpolate/interpret jesus christ “ca’i TAO” might be easier and perhaps is more/most sane and is better/best since it “only” involves attempting/praying/wishing/aiming “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” …
that is, in some sense … in the sense of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … jesus christ is already with us …. God in Us … emmanuelle {when “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” is actively felt instead of passively felt} … even a dog has buddha’s nature … invisible man … have eyes/ears/mouth but as though can see/hear/say no evil only see/hear/say good/goodness/godliness/god …
[ghostbuster movie in previous note and previous note on spies and spects and hk reporting resignation of “ma” in taipei taiwan … watched with chu’ ha?i co^ tu’ yesterday 12/1/2014 …
invisible man and ghost and ma should be or should have been or is have eyes/ears/mouth but as though can see/hear/say no evil only see/hear/say good/goodness/godliness/god should be or should have been or is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
There is nothing more visible than what is secret, and nothing more manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone. confucius doctrine of the mean implying there is nothing more invisible than what is obvious not secret … dave lowe and secretary of defense resignation …
The Master said, “How abundantly do spiritual beings display the powers that belong to them!
“We look for them, but do not see them; we listen to, but do not hear them; yet they enter into all things, and there is nothing without them.
“They cause all the people in the kingdom to fast and purify themselves, and array themselves in their richest dresses, in order to attend at their sacrifices. Then, like overflowing water, they seem to be over the heads, and on the right and left of their worshippers.
“It is said in the Book of Poetry, ‘The approaches of the spirits, you cannot sunrise; and can you treat them with indifference?’
“Such is the manifestness of what is minute! Such is the impossibility of repressing the outgoings of sincerity!”
……………….
[12-20] 子張問士：何如斯可謂之達矣。子曰。何哉。爾所謂達者 子張對曰。在邦必聞、在家必聞。子曰。是聞也、非達也。夫達也者：質直而好義、察言而觀色、慮以下人。在邦必達、在家必達。夫聞也者：色取仁而行違、居之不疑。在邦必聞、在家必聞。
[12:20] Zi Zhang asked what a shi should be like, that he may be called “excellent.”
Confucius said, “What do you mean by ‘excellent?’”
Zi Zhang replied: “It means to be famous in your town, and famous in your clan.”
Confucius said, “This is fame, not excellence. One who is excellent has an upright character and loves justice. If you listen carefully to what people say, observe their facial expressions and are careful to be humble to them, you will be excellent in your town, and excellent in your clan. As far as ‘fame’ is concerned, if you put on a show of goodness and do otherwise, and are not the least bit bothered in doing so, you will indeed be ‘famous’ in your town and ‘famous’ in your clan.”
[Comment] In this passage, “excellence” is a translation of the Chinese word da 達 which has such a range of meaning in Classical East Asian languages. Its most basic meaning is to penetrate, permeate, pierce or pass through. It is used in religious and philosophical works to describe a consciousness that is able to penetrate all things and apprehend them. In its usage in the description of the operation of cause and effect in the external world, we can see the inherent understanding of the ancients of an interpermeated world, where things have a profound, (even if invisible) effect on each other through their interrelatedness. It is no accident that the word da and its synonym tong become central in the Hua-yen description of the universe a millennium later.
from http://www.acmuller.net/con-dao/analects.html
]
johny we hardly knew ye: “stripe” oblivion poetic justice for bright “star” john f kennedy who dominates people’s thoughts and hearts in the 1960’s …
shakespeare re-interpreting jesus christ “my god my god why has thou forsaken me” as a plea for eternal salvation by grace of god …: spirit = ca’i tao
EPILOGUE
SPOKEN BY PROSPERO
Now my charms are all o’erthrown, charm = te^` gia tri. quo^’c bi`nh thie^n ha.
And what strength I have’s mine own, … tu tha^n …
Which is most faint: now, ’tis true,
I must be here confined by you,
Or sent to Naples. Let me not,
Since I have my dukedom got
And pardon’d the deceiver, dwell
In this bare island by your spell;
But release me from my bands
With the help of your good hands:
Gentle breath of yours my sails
Must fill, or else my project fails,
Which was to please. Now I want
Spirits to enforce, art to enchant, … spirit = ca’i TAO kho^ng te^n vo^ danh …
And my ending is despair,
Unless I be relieved by prayer, … audrey thie^n hu+o+ng would say “it’s up to here now …” with hand to on top of her head suggesting [it’s no one’s business now because] “it’s up to god now …”
Which pierces so that it assaults
Mercy itself and frees all faults.
As you from crimes would pardon’d be,
Let your indulgence set me free.
odin and u’ ly` u’ linh are coming … play on words “orderly departure program” for vietnamese refugees …
new living translation of john 1
Prologue: Christ, the Eternal Word
1In the beginning the Word already existed.
The Word was with God,
and the Word was God.
2He existed in the beginning with God.
3God created everything through him,
and nothing was created except through him.
4The Word gave life to everything that was created,a
and his life brought light to everyone.
5The light shines in the darkness,
and the darkness can never extinguish it.b
6God sent a man, John the Baptist,c 7to tell about the light so that everyone might believe because of his testimony. 8John himself was not the light; he was simply a witness to tell about the light. 9The one who is the true light, who gives light to everyone, was coming into the world.
10He came into the very world he created, but the world didn’t recognize him. 11He came to his own people, and even they rejected him. 12But to all who believed him and accepted him, he gave the right to become children of God. 13They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14So the Word became human and made his home among us. He was full of unfailing love and faithfulness.e And we have seen his glory, the glory of the Father’s one and only Son.
http://biblehub.com/nlt/john/1.htm sbtn victoria to uyen with chu’ ha?i co^ tu’ 12/2/2014
Tác giả: Phạm Đình Chương & Trần Dạ Từ
Người đi qua đời tôi trong những chiều đông sầu,
Mưa mù lên mấy vai, gió mù lên mấy trời.
Người đi qua đời tôi, hồn lưng miền rét mướt,
Vàng xưa đầy dấu chân, đen tối vùng lãng quên..
Bàn tay mềm khói sương, tiếng hát nào hơ nóng,
Và ai qua đời tôi, chiều âm vang ngàn sóng.
Trên lối về nghĩa trang,
Nghe những lời linh hồn, nghe những lời linh hồn.
Trong mộ phần đen tối, tối đen..
Người đi qua đời tôi, không nhớ gì sao người,
Mưa nào lên mấy vai, gió nào lên mấy trời.
Người đi qua đời tôi, đường xưa đầy lá úa,
Vàng xưa đầy dấu chân, đen tối vùng lãng quên…
Anh đi qua đời em, không nhớ gì sao anh…
see note zero-footprint poems …
yesterday with chu’ ha?i co^ tu’ over instant noodles … hk japanese program reporting ma’ o+i ddu+`ng ga? con xa chim ke^u vu+o+.n hu’ bie^’t nha` ma’ dda^u japanese attempting to help egypt with suez canal and showcasing japanese everyday life year-end parties and saito flatfish recipe con ga` cu.c ta’c la’ chanh … : a lesson for eternal enemies e.g. star and stripes … earn/learn eternal co-existence with your “enemies” … even an enemy who has dropped an atom bomb … dave lowe explains animals coming into full view of to^nan’s window while he is eating as dave lowe’s father able to view japanese zero pilot’s faces and yet must shoot them with his pistol lucky he did not shoot any … see see/hear/say no evil above … sbtn nha.c thi’nh pho`ng plays nga^.m-ngu`i-resembling or rather “what could have been” [living in the present … kathy mattea song “what could/might have been” and ccr’s song “proud mary” … see also elvis pressley’s it’s now or never or o sole mio
“Proud Mary”
Left a good job in the city
Workin’ for the Man every night and day
But I never lost a minute of sleepin’
Worryin’ ’bout the way things might have been
[chorus]
Big wheel keep on turnin’
Proud Mary keep on burnin’ … see previous note about burning & movie hunger game … “proud” ~ “unstable” as with nguye^~n du kim va^n kie^`u thu’y kie^`u where kie^u ~ arrogant ~ proud and “burnin'” ~ “waves in the ocean ~ mare ~ mary” thus “Proud Mary keep on burnin'” ~ “Perpetual Motion” “be^? kho^?/su+o+’ng” as previously described to give the universe size/volume/shape/”form” preventing the universe from being a point singularity there must be uniquenesses and in order to keep these uniquenesses unique preventing the uniquenesses from accumulating too much “spotlight”/”time” staying put in one place/time the uniquenesses must “keep on moving” perpetually … Godel’s Theorem … and this “keep on moving” perpetually is another name/word for “unstable” ~ “proud” ~ “Original Sin” of Creation and this “keep on moving” is universal applying to sea, mountains, men, women, beasts, plants, all …
seikichi takara’s “distant moon” … 12/16/2014
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Premieres December 16 at 8/7C on PBS
Việt Nam Quê Hương Ngạo Nghễ
Tác giả: Nguyễn Đức Quang
Ta như nước dâng dâng tràn có bao giờ tàn … this line translates to “man must endure their coming hence even as their going hither ripeness/chi’n is all” king lear where in at least this one sense “endure” is “staying”/”lasting” perhaps “staying/lasting eternally” through out the “coming and going” le^n voi xuo^’ng cho’ tha(ng tra^`m and also in this sense this line translates to “Proud Mary keeps on burning” only with the image of fire’s flames replaced by waves falling/rising waves … mary ~ mare ~ sea ~ ha?i … chu’ ha?i co^ tu’ was sponsored by germany as refugees from the vietnam war … that is, man must earn/learn/will/love/dream/wish/pray/aim for “endure” eternally even if this means man must earn/learn/will/love/dream/wish/pray/aim {to cloth himself build his shelter obtain his food launch a ship to the star etc. all so that man could moderate ddie^`u ho`a himself and his heart to stay/maintain himself and his place in his universe and the universe at large …} for how/when/what/where/why to re-invent/re-incarnate/re-surrect/renew himself and the world/universe {so as to stay/last/outlast the “sun sets and the sun also rises” vicissitudes
buddha eats shits …
May you have a strong foundation
When the winds [kho^?ng minh’s wind on ta`o tha’o in romance of three kingdoms tam quo^’c chi’] of changes shift
May your heart always be joyful
May your song always be sung
May you stay forever young
Forever young, forever young
May you stay forever young
Copyright © 1973 by Ram’s Horn Music; renewed 2001 by Ram’s Horn Music
first played in 1974 one year before fall of sa`igo`n … : see “cavalier” in other notes …
Read more: http://www.bobdylan.com/us#ixzz3LJ1X8x59
} … over and over again now …
Đường dài ngút ngàn chỉ một trận cười vang vang
Lê sau bàn chân gông xiềng một thời xa xăm
Đôi mắt ta rực sáng theo nhịp xích kêu loàng xoàng
Ta khua xích kêu vang dậy trước mặt mọi người
Nụ cười muôn đời là một nụ cười không tươi
Nụ cười xa vời nụ cười của lòng hờn sôi
Bước tiến ta tràn tới tung xiềng vào mặt nhân gian
Máu ta từ thành Văn Lang dồn lại
Xương da thịt này cha ông ta miệt mài
Từng ngày qua
Cười ngạo nghễ đi trong đau nhức không nguôi
Chúng ta thành một đoàn người hiên ngang
Trên bàn chông hát cười đùa vang vang
Còn Việt Nam
Triệu con tim này còn triệu khối kiêu hùng
Ta như giống dân đi tràn trên lò lửa hồng
Mặt lạnh như đồng cùng nhìn về một xa xăm
Da chân mồ hôi nhễ nhại cuộn vòng gân trời
Ôm vết thương rĩ máu ta cười dưới ánh mặt trời
Ta khuyên cháu con ta còn tiếp tục làm người
Làm người huy hoàng phải chọn làm người dân Nam
Làm người ngang tàng điểm mặt mày của trần gian
Hỡi những ai gục xuống ngồi dậy hùng cường đi lên
… as explained in previous note, bible genesis flaming sword and the sun ~ japan ~ dao boyfriend of ye^’n in salvadore dali painting agony of love, burning is live by rhymes/rhyming or interpolating or connnecting the dots or ddie^`n or fill in the blank… burning is live by the sword instead of by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” regardless of the rhymes/interpolation/dots/ddie^`n/blank … song bo^ng ddie^n ddie^?n … at 99 ranch grocery store … told co^ tu’ chu’ ha?i who picked up from there a calendar today 12/2/2014 that the grocery stores kroger ba` no^.i chinese restaurant after funeral and korean gas station nino ni su+ vie^n lu+o+ng and pontiac ….. pillsbury doughboy co^ quye^n in michigan would be associated with deaths though if you look back movie zorro and anything and everything in between the coming and going including birth … mother’s birthday today 12/7/2014 car with dirty window illustrating calculus max/min on way to 99 ranch man must learn to endure even if by learning how to re-incarnate/resurrect himself and his world the going hence and the coming hither meaning man must learn to come down again once go up and go up again once come down ripeness is all …
Thương Hoài Ngàn Năm
Tác giả: Phạm Mạnh Cương
Ngàn năm thương hoài một bóng người thôi … “Tình đầu là tình cuối người ơi” and “what goes up must come down” and “the sun sets is the occasion for the sun also rises” …
Tình đã khơi rồi mộng khó nhạt phai
Trăng khuyết rồi có khi đầy
Ngăn cách rồi cũng xum vầy
Mây bay bay hoài ngàn năm
Lòng như con thuyền đổ bến tình yêu
Ngại gió mưa chiều thuyền vẫn còn neo
Ai đó dù có hững hờ, ai đó dù đã âm thầm
Ra đi ôm trọn niềm thương
Thương hoài ôi ngàn năm còn đó
đá mòn mà tình có mòn đâu
Tình đầu là tình cuối người ơi
Suốt đời mình nguyện câu lứa đôi
nam con chu’ ha?i co^ tu’ marries a mie^n girl …
Thời gian âm thầm như nước về khơi
Lòng trót yêu người tình khó đổi thay
Hoa thắm rồi có khi tàn,
Tình ấy chỉ đến một lần
Tâm tư thương hoài ngàn năm
and the treachery of “form” “tro+`i kia dda~ ba(‘t la`m ngu+o+`i co’ tha^n/’form’ dda~ mang la^’y nghie^.p/duye^n va`o tha^n/’form’ cu~ng ddu+`ng tra’ch la^~n tro+`i ga^`n tro+`i xa” … “man must endure their coming hence even as their going hither ripeness/chi’n is all” king lear, shakespeare … could be cited as cause … because of judeo-christian eucharist or passion including last supper emphasis at east lake restaurant over cake from nino … at safeway grocery store in dublin song “please don’t hurt me anymore …” … speak now or keep your peace don’t be blaming me later for having bought food here as with kroger because that’s not the whole truth and you know it … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u ma~ ma~i; everyone live well and long/eternally” is the “whole truth” … if only because {no one in their right mind not crazy mind would be associated with what’s not positive spirit “you’re ok/well’ i’m ok/well” though to^nan himself see/hear/say such evil association … usually to control or to dampen or to “balance” (! though nature would never attempt the negative balances such as “i’m not ok/well; you’re not ok/well” but nature always attempt the absolute positive “balance” ho`a or ho`a ho+.p ho`a gia?i “you’re ok/well; i’m ok/well”) or to turn away (e.g. the “crazy” … for “craze” or “fad” is what is it … use of “next” in association with funerals in contrast to its positve associative use in christmas carol “have yourself a merry little christmas”) to^nan’s positive spirit (! crazy though such usage would be ! … b f skinner says positivity du+o+ng is the way to go … nam du+o+ng maggi soy sauce for dave lowe …) of “you’re ok/well; i’m ok/well” … more often since year 2000 millenium celebration … emma lazarus statue of liberty “give me your refuse your tired your poor you huddled masses … ” } you yourself could not live normally with the negative energy of “you’re not ok/well; i’m not ok/wel” or “you’re not ok/well; i’m ok/well” or “you’re ok/well; i’m not ok/well” but only live normally yourself with {[12-19] 季康子問政於孔子曰。如殺無道、以就有道、何如 孔子對曰。子爲政、焉用殺 子欲善、而民善矣。君子之德風。小人之德草。草上之風必偃。
[12:19] Ji Kang Zi asked Confucius about government saying: “Suppose I were to {violate the 10 commandments against or to see/hear/say negative such as “you’re not ok/well; i’m not ok/well” upon or to exercise negative energies on} the unjust, in order to advance the just. Would that be all right?”
Confucius replied: “In doing government, what is the need of {violating the 10 commandments or seeing/hearing/saying negative such as “you’re not ok/well; i’m not ok/well” upon or exercising negative energies}? If you {instead of passive acceptance of what falls on your eyes/ears/mouth (which is perhaps one of the better interpretation of “use it or lose it”: namely exercise your manliness or activism for positivities or be succumbed passively to negativities that impinges upon your eyes/ears/mouth … “if not me then whom if not now then when” hillel the elder … westfield mall in san francisco …) but actively} desire good, the people will be good. The nature of the noble man is {active} like the wind, the nature of the inferior man is like the {passive} grass. When the wind blows over the grass, it always bends.”
c.f. pascal’s man is but a reed but he is a thinking reed and Người Tình Không Chân Dung
Tác giả: Hoàng Trọng song … chu’ ha?i watched kie^`u chinh sbtn commercial for md herb “Hỡi người chiến sĩ đã để lại
cái nón sắt trên bờ lau sậy này ” …
} pascal’s wager positive energy {
} of “you’re ok/well; i’m ok/well” … if only because “mo.i ddo^` a(n mo.i cung ca^’p la` cu?a tro+`i god’s grace tro+`i sinh tro+`i du+o+~ng god provides for the lilies of the valley and the sparrow how much more would god provide for you …” … do as i say don’t do as i do … live not by literal history or rhymes or dots or blanks “swords” {in previous note one see where the chain of rhymes/reaction about tree falling is leading to for example which is reflected in this note by the chain of rhymes/reaction about supermarket/grocery is leading to for another example … which might very well be a reflection of the fact that there are reserved spaces in our family’s cemetary plots for living people:
mother bought for herself and for to^nan columbia winter coats …as in that note about “asserting” positivity asserting “you’re ok/well; i’m ok/well” if only because one has 1/3 responsibility to do assert so “some are born into it; some earn/learn/will/love/dream/wish/pray/aim it; some have it thrust upon” one should be stronger or more righteous/correct and affirm/assert “you’re ok/well; i’m ok/well” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”
} but by spirit or ca’i TAO of the bible of moses abraham ecclesiastes jesus which spirit is tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO by aiming for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” while tu tha^n while te^` gia while tri. quo^’c while bi`nh thie^n ha. while dda.t ca’i TAO …
Rollin’, rollin’, rollin’ on the river
Cleaned a lot of plates in Memphis
Pumped a lot of tane down in New Orleans
But I never saw the good side of a city
‘Til I hitched a ride on the riverboat queen
[repeat chorus]
If you come down to the River
Bet you’re gonna find some people who live
You don’t have to worry ’cause you have no money
People on the river are happy to give … it might be that nothing is “free” because of existing of a “common” but you were supposed to live in an effectively “free” way by “have eyes/ears/mouth but as though can see/hear/say no evil ‘prices’ only see/hear/say forever/eternally zoroaster good/goodness/godliness/god” …
[repeat chorus]
Neapolitan lyrics[2][3][4] Che bella cosa è na jurnata ’e sole,n’aria serena dopo na tempesta!Pe’ ll’aria fresca para già na festa…Che bella cosa na jurnata ’e sole.Ma n’atu sole cchiù bello, oi ne’,’o sole mio sta nfronte a te!’o sole, ’o sole mio, sta nfronte a te,sta nfronte a te!Quanno fa notte e ’o sole se ne scenne,me vane quasi ’na malincunia;sotta ’a fenesta toia restarriaquanno fa notte e ’o sole se ne scenne.Ma n’atu sole cchiù bello, oi ne’,’o sole mio sta nfronte a te!’o sole, ’o sole mio, sta nfronte a te,sta nfronte a te! English translation What a beautiful thing is a sunny day!The air is serene after a storm,The air is so fresh that it already feels like a celebration.What a beautiful thing is a sunny day!But another sun that’s brighter still,It’s my own sun that’s upon your face!The sun, my own sun, it’s upon your face!It’s upon your face!When night comes and the sun has gone down,I almost start feeling melancholy;I’d stay below your windowWhen night comes and the sun has gone down.But another sun that’s brighter still,It’s my own sun that’s upon your face!The sun, my own sun, it’s upon your face!It’s upon your face!
] theme songs from godfather romeo juliet and black orpheus which could also add theme from love story … since nga`y sau so?i dda’ cu~ng ca^`n co’ nhau … sbtn nha.c thi’nh pho`ng on 12/2/2014 with chu’ ha?i co^ tu’ … previously chu’ ha?i played go.i te^n anh/em ma~i suo^’t/trong co+n me^ na`y which is shared by both ngo^ thu.y mie^n rie^ng mo^.t go’c tro+`i [which also used Mưa vẫn mưa rơi from die^~m xu+a by tri.nh co^ng so+n] and tri.nh co^ng so+n ha. tra(‘ng … : it is like this … a rose will always give a certain fragrance because it is a rose … if you don’t like the fragrance you can always physically move to a certain distance from the rose or else effectively learn to be callous/anesthetize/acclimate/desensitize “have eyes/ears/mouths but as though can see/hear/say no evil only see/hear/say good/goodness/godliness/god” as though having “moved” but in fact “stay” … where the rose is sufficiently “invisible” … and thus eternal coexising “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
chu’ ha?i co^ tu’ noticed redwood … thousand of years old red wood forest: wisdom of the forest where all trees co-exist and all trees have their say/stay support and movie forest gump … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
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