pbs dr tanzi gives presentation on alzheimer [note 8.26.2014 calendar: forget/forgive: “to err is human; to forgive divine/Godliness/God”] and on the brain in general …
Sprout TV’s “Stella And Sam” episode 9 has Felix dressed up as a “dragon” … Gia Ba?o’s “con ro^`ng” … before dahlia’s birth … the homunculus is a “dragon” of sort …
9
“Trip to China”
9 November 2013
Stella, Sam, and Felix pretend that Sam’s backyard is China.
dahlia expressed “brain freeze” after tasted ice cream sandwich as with chi. audrey thie^n hu+o+ng with ba’c be.p at japan town in san francisco a while ago in the summer … viewing dahlia’s ear and re-wondering with other people since time immemorial about God’s infinite “specialization” = implementation of “uniquenesses” … it’s hard to imagine using darwinian evolution arguments but rather easy to imagine when it is realized how the “original sin” of making love out of nothing at all created the world …: the universe decides to have size and volume instead of a point singularity …
20130315【我是歌手】林志炫 《Making Love Out Of Nothing At All》
… don’t know how/when/why/who/what is involved in this original decision but … once this decision has been made … 11/19/2014 pbs rick steves in palestine and israel the “kippah” or “yarmulke” “it means we are under God … God is above all of us” it means “we are humble for stability” …
Why Do Jews Wear Kippot?
Wearing a kippah is not a religious commandment. Rather it is a Jewish custom that over time has come to be associated with Jewish identity and showing respect for God. In Orthodox and Conservative circles covering one’s head is seen as a sign of yirat Shamayim, which means “reverence for God” in Hebrew. This concept comes from the Talmud, where wearing a head covering is associated with showing respect for God and for men of higher social status. Some scholars also cite the Middle Age custom of covering one’s head in the presence of royalty. Since God is the “King of Kings” it made sense to also cover one’s head during prayer or religious services, when one hopes to approach the Divine through worship.
According to author Alfred Koltach, the earliest reference to a Jewish head covering comes from Exodus 28:4, where it is called mitzneft and refers to a part of the High Priest’s wardrobe. Another biblical reference is II Samuel 15:30, where covering the head and face is a sign of mourning.
Sources: “The Jewish Book of Why” by Alfred J. Koltach. Jonathan David Publishers, Inc. New York, 1981.
from http://judaism.about.com/od/judaismbasics/a/What-Is-A-Kippah-Yarmulke.htm
Rick Steves Special [#103(]The Holy Land, Israelis and Palestinians TodayThis program weaves together both the Israeli and the Palestinian narratives to better understand a place that is, for a third of humanity, literally holy land. The crossroads for 3 great religions, the Holy Land has been coveted and fought over for centuries.
Host Rick Steves visits the major sights, but delves deeper to better understand and empathize with both peoples. In Israel, he goes from the venerable ramparts of Jerusalem to the vibrant modern skyline of Tel Aviv. In Palestine, by harvesting olives near Hebron, visiting a home in Bethlehem, and popping into a university in Ramallah, he comes to know a land few tourists visit. And all along the way, he learns about security walls, disputed settlements, and the persistent challenges facing the region as Israelis and Palestinians learn to coexist peacefully.
… it means that uniquenesses [“kho^ng ddo^.i tro+`i chung” even though it is tacitly implied that “tro+`i chung” exists] must exist [tv show about adaptations of japanese snow macaques monkey hot thermal spring bath and iriomote cat fishing and other animals that were left stranded on the island of japan as the island was separated from mainland china millions of years ago due to tectonic activities] to stake out and name and label and specify and define and puff up the size and volume and furthermore Perpetual Motion must come into being to maintain these uniquenesses … Godel’s Theorem … since otherwise the stationarity/stagnancy would create a sense of surplus non-uniqueness since every moment of stationarity would be the same and therefore non-unique … : in the same way with the leaf’s dissipation/aggregation portfolio/profile/function/”form” [the “green function”: everything has a dissipation/aggregation “form” … the Original Sin … ] or the leaning tower of pisa “form” in previous note, the “form” of the universe–namely a “form” with size/volume instead of the point singularity “form”–determines that the fate/destiny of the universe which fate/destiny of the universe for example might be Perpetual Motion so that being “stardust”, “in the image” of the universe, the ‘way of all flesh” is also Perpetual Motion … “… and in my heart you will always stay forever/perpetually young …. may you stay forever/perpetually young …” …
… this means for example in the illustration below of waves on a circle the waves would all have different unique amplitude frequency etc. to define unique points on the circle and the same with the digits of pi on a circle … this means for example, that if the brain is a metaphor for the circle then the homunculus defining the sensory organs would also have to have unique organs/parts … uniquely “differentiated” organs/parts .. “automatically” … : 11/20/2014 server at dimsum place in pleasanton said “… how about egg …” which egg is a perfect example of …RoadTrip Nation yesterday has black dude says “now that’s what i’m talking about: it makes me feel small/insignificant/humble …” refering the the desert night sky fill with the void and innumerable stars …. in the same way the minutia differentiations tinh vi cu?a of an egg developing into a baby organism seemingly without any umbilical cord “no strings attached’ might make us all feel small/insignificant/humble and yet it is within the confine of an egg of our hand’s grasp … holographic connection … author haiwang yuan seems to have a thread about holographic cell running through his work the magic lotus lantern and other tales from the han chinese has the story “e^’ch ngo^`i dda’y gie^’ng coi tro+`i ba`ng vung” and
monkey king and buddha’s holographic cell: Buddha scolded,”You little stinker.You haven’t jumped out of my palm.Look down.”When Wu-k’ung lowered his head,he found that on the middle finger of Buddha … note his ears … was the line of words which he had just written.And from the fingers came the powerful smell of monkey urine.
… don’t know how/when/why/who/what is involved in biblical genesis “original genesis” …. but one can try to imagine it: when one closes one’s eyes while moving from point A to point B opening one’s eyes at A and B then what happens or what’s in between A and B when one’s eyes are closed would “simulate”/”illustrate” practically the nature of “nothing”, “nothingness” , … and the “opening of one’s eyes up” at A and B would “simulate”/”illustrate” practically the nature of “something”, …
Genesis 1 New International Version (NIV)
The Beginning
1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
air supply making love out of nothing at all (live)
kho^ng co’ tu+ ta’nh ubuntu and perpetual motion …
Bản phổ thơ:
(Thích Nhất Hạnh)
Bồ Tát Quán Tự Tại
Khi quán chiếu thâm sâu
Bát Nhã Ba La Mật
(tức Diệu Pháp Trí Ðộ)
Bổng soi thấy năm uẩn
Ðều không có tự tánh
Thực chứng điều ấy xong
Ngài vượt thoát tất cả
Mọi khổ đau ách nạn.
Christmas Day 12/25/2014: BUDDHIST PARABLES
TRANSLATED
FROM THE ORIGINAL PALI
BY
EUGENE WATSON BURLINGAME
FELLOW OP THE AMERICAN ACADEMY OF ARTS AND~SdENCES
LECTURER IN PALI (1917-19X8) AT YALE UNIVERSITY
OUT OF NOTHING COMES NOTHING
Millndapanha 53-54.
Said King Milinda to the sage Nagasena: “Reverend Nagasena, are
there any things that exist which come out of things that did not exist?”
“There are not, great king, any things that exist which come out of
things that did not exist. Only out of things that existed, great king,
come things that exist.” “Give me an illustration.”
TIMBERS AND HOUSE
Well, what do you think, great king.” Did this house where
you are now sitting come out of things that did not exist .”
There is not a single thing here, Reverend Sir, which came out
of things that did not exist. Only out of things that existed did it
come. For example, Reverend Sir, these timbers existed in the
forest, and this clay existed in the earth. Thus, through the effort,
through the exertion, of women and men, did this house come
to exist.
“Precisely so, great king, there are not any things that exist which
come out of things that did not exist. Only out of things that existed,
great king, come things that exist.” “Illustrate the point further.”
SEEDS AND PLANTS
For example, great king, when the different varieties of seed-life
and plant-life are placed in the earth, in due course they will attain
increase, growth, development, and will yield flowers and fruits.
But these plants do not come out of things that did not exist.
Only out of things that existed do they come.
“Precisely so, great king, there are not any things that exist which
come out of things that did not exist. Only out of things that existed,
great king, come things that exist.”
Nghe đây Xá Lợi Tử:
Sắc chẳng khác gì không
Không chẳng khác gì sắc
Sắc chính thực là không
Không chính thực là sắc
Còn lại bốn uẩn kia
Cũng đều như vậy cả.
Xá Lợi Tử nghe đây:
Thể mọi pháp đều không
Không sanh cũng không diệt
Không nhơ cũng không sạch
Không thêm cũng không bớt
Cho nên trong tánh không
Không có sắc, thọ, tưởng
Cũng không có hành thức
Không có nhãn, nhĩ, tỷ
Thiệt, thân, ý (sáu căn)
Không có sắc, thanh, hương
Vị, xúc, pháp (sáu trần)
Không có mười tám giới
Từ nhãn đến ý thức
Không hề có vô minh
Không có hết vô minh
Cho đến không lão tử
Cũng không hết lão tử
Không khổ, tập, diệt, đạo
Không trí cũng không đắc
Vì không có sở đắc
Khi một vị Bồ Tát
Nương Diệu Pháp Trí Ðộ
(Bát Nhã Ba La Mật)
Thì tâm không chướng ngại
Vì tâm không chướng ngại
Nên không có sợ hãi
Xa lià mọi vọng tưởng
Xa lìa mọi điên đảo
Ðạt Niết Bàn tuyệt đối
Chư Bụt trong ba đời
Y Diệu Pháp Trí Ðộ
Bát Nhã Ba La Mật
Nên đắc vô thượng giác
Vậy nên phải biết rằng
Bát Nhã Ba La Mật
Là linh chú đại thần
Là linh chú đại minh
Là linh chú vô thượng
Là linh chú tuyệt đỉnh
Là chân lý bất vọng
Có năng lực tiêu trừ
Tất cả mọi khổ nạn
Cho nên tôi muốn thuyết
Câu thần chú Trí Ðộ
Bát Nhã Ba La Mật
Nói xong đức Bồ Tát
Liền đọc thần chú rằng:
Yết đế, Yết đế
Ba la Yết đế
Ba la Tăng yết đế
Bồ đề tát bà ha
from http://www.budsas.org/uni/u-kinh-bt-ngan/bntk.htm
… that is, “nothing” is nothing but an “interpolation” … c.f. Nyquist/Interpolation Theorem and Uncertainty/Interpolation Principles in previous notes audrey thie^n hu+o+ng left a pocket laser pointer in california interpolation is fill in the blank or ddie^`n ~ ddie^n ~ crazy … we fill our form for dentist anthony … once hai ba’c vinh trai va` ga’i said at nha` ba’c vu+o+ng “I have to fill out the form” … though some people call fill in the blank stimulated emission of radiation … or “bridge” or “ca^`u” or “connector” “in between” two or more “somethings” …
John 14: 6Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.
John 14:6 Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me [1Sm 3:7]. … which sounds resembling “I am ha?/contented/an-pha^.n dde^/tu+o+`ng/wall, ha?/contented/an-pha^.n em/e^m/ames/love, ha?/contented/an-pha^.n cha’y/cha.y/run-way/motion-or-perpetual-motion. No one comes to Ha?/contented/an-pha^.n except through me the ha?/contented/an-pha^.n go-between/door so to speak” …. recall previous notes define contentment/an-pha^.n as equilibrium path … c.f. acid reflux … on which path all points are “equivalent” so that movement between points on an equilibrium path is “frictionless” …
if the waves on the circle are the homunculus of sensory organs of the brain, then one can imagine that if one concentrates on a point singularity at the peak of a wave one would be “minding one’s own business” one would “have eyes/ears/mouths but as though can see/hear/say no evil” but, beyond the point at the peak of the wave, the wave itself has size and shape or “form” in previous notes … that “arises” from the “average” dashed line circle so to speak … and the size/shape of the wave is cause for “see/hear/say evil” for “not minding one’s own business” for senses/sensibilities and sense organs … one can thus imagine that at first before the wave arises from the “average” there was “minding one’s own business” and “see/hear/say no evil only good/goodness/godliness/God” but as the wave “arises” and assumes size/shape, one begins to “see/hear/say evil” one begins to “not mind one’s own business” one begins to “sense” … perhaps even as one’s sensory organs began to be developed … dahlia die^~m thi two front teeth developed early 3-4 months old … “ca’i ra(ng ca’i to’c la` go’c/go^’c con ngu+o+`i” …
All I Want for Christmas is My Two Front Teeth
baby gap … audrey pokes dahlia face “poke your face … now you poke my face …”
… since “some are born into it; some earn/learn/achieve/love/will/dream/aim/force it; some have it thrust upon”, one can try to manually steer one’s senses to “return” to that primeval state … original genesis state … of “minding one’s own business” of “see/hear/say no evil only good/goodness/godliness/God” … e.g. by focusing on a point singularity ignoring [dahlia doing the beyonce walk according to tv’s et … the wisdom of beyond tha^n: tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO: it might be that any focus any point singularity will do but the best focus or point singularity is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] the size and shape … the “form” and “tha^n” … “… of one’s own wave …
Trời kia đã bắt làm người có thân. …………….. at first when the “wave” or “form” or “tha^n” one’s own self “arises” … perhaps when one has not gained a mastery over one’s “tha^n” and “senses/sensibilities” to the point of “not minding one’s own busine … one has a tendency to blame “tro+`i” …
Bắt phong trần phải phong trần,
Cho thanh cao mới được phần thanh cao. 3245. Có đâu thiên vị người nào,
Chữ tài chữ mệnh dồi dào cả hai,
Có tài mà cậy chi tài,
Chữ tài liền với chữ tai một vần.
Đã mang lấy nghiệp vào thân, ………………. but upon giving “it” some thought [after all ” it” takes up size/volume and therefore time] thinking it through perhaps by focusing upon a point singularity for example by focusing upon “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” or other similar point singularities [point singularity = uniqueness = “kho^ng ddo^.i tro+`i chung”: here the size and shape and “form” of one’s “tha^n” or “wave” is the Creator/God of one’s senses/sensibilities and therefore of one’s “notions” as explained in previous notes:
2655. Sư rằng: Phúc họa đạo trời,
Cỗi nguồn cũng ở lòng người mà ra.
Có trời mà cũng tại ta,
Tu là cõi phúc tình là dây oan. … where “tu” ~ “focusing” ~ “mind one’s own business” manual or otherwise …
] of zero size/volume so as to ignore the size and volume and “form” of one’s “tha^n” … tu tha^n te^` gia tri. quo^’c bi`nh thie^n ha. dda.t ca’i TAO … one might very well achieve a return to the primeval state to the original genesis creation state of “minding one’s own business” and thus realizing then that one was created “in the image” of the Creator/God afterall … thie^.n ca(n o+? ta.i lo`ng ta chu+~ ta^m kia mo+’i ba(`ng ba chu+~ ta`i … yes one can keep one’s humbleness and therefore stability even when one has realized “ddo^.,i tro+`i chung” …was created “in the image” of God … 3250. Cũng đừng trách lẫn trời gần trời xa.
Thiện căn ở tại lòng ta,
Chữ tâm kia mới bằng ba chữ tài.
Lời quê chắp nhặt dông dài,
Mua vui cũng được một vài trống canh.
{a href=”http://stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2014/11/autopia-vip-calculator-2-1-s-307×512.jpg”><img src="http://stoppauseplayfastforwardrewindejectrecord.us/blog1/wp-content/uploads/2014/11/autopia-vip-calculator-2-1-s-307×512.jpg" alt="" title="autopia-vip-calculator-2-1-s-307×512" width="491" height="307" class="alignnone size-full wp-image-3177" /} chu’ kha said he knows a good car wash … wash car yesterday 11/20/2014 when it rained … kcrq joseph rosendo live in bhutan … place name is kha …. in an abnormal hoarse voice … you have to be kind and don’t violate the 10 commandments … when the eyes are closed representing “nothing” the senses are not working not giving you feedback and therefore you cannot make any deduction/conclusion or fill in the blank about anything … including life etc. … is possible … “vacuum fluctuations” … “Nhắm mắt cho tôi tìm một thoáng hương xưa
Cho tôi về đường cũ nên thơ
Cho tôi gặp người xưa ước mơ
Hay chỉ là giấc mơ thôi
Nghe [as though] tình đang chết trong tôi …. don’t misunderstood this line because it means that everything is “well” and “living well” because “wellness” is not “returning” or “lo ve^`” ~ “love” but “wellness” is “staying” as the following line explains “Nhắm mắt ôi sao nửa hồn bỗng thương đau” that is you “thương đau” or “feel pity or feel love for those who are not yet ‘well'” that is the nature of “vacuum fluctuations” [“tunneling”] or unconclusiveness namely you don’t love but you do love and anyway neither you nor anyone have the senses/sensibilities to know one way or another don’t or do …
Cho lòng tiếc nuối xót thương suốt đờ
Nhắm mắt ôi sao nửa hồn bỗng thương đau
Ôi sao ngàn trùng mãi xa nhau
Hay ta còn hẹn nhau kiếp nào
Anh ở đâu? Em ở đâu?
Có chăng mưa sầu buồn đen mắt sâu
Nhắm mắt chỉ thấy một chân trời tím ngắt
Chỉ thấy lòng nhớ nhung chất ngất
Và tiếng hát và nước mắt
Đôi khi em muốn tin
Đôi khi em muốn tin
Ôi những người ôi những người
Khóc lẻ loi một mình” again when you are “well” you are all alone but your loneliness is in the nature of “nothingness” or “in-betweens” so that “vacuum fluctuations” might create the illusion of you don’t cry but you do cry and at any rate no one else would know since you are alone whether one way or another if you do or don’t
Nửa Hồn Thương Đau
Nhạc Phạm Đình Chương, thơ Thanh Tâm Tuyền… nature can’t be rushed … recalling movie rush hour [note that rush ~ du.c ~ sex but sex is procreation of children and children takes up time time for other things including things that were or that caused the rush the du.c the sex and therefore children delays … the principle of “detailed concordance/balance”] and the nightmare before Christmas and to^n an leaving ann arbor and italian professor michael longo to rush through various research projects of both on the eve of the judeo-christian celebration of the year 2000 millenium …
mother went to sleep on joseph rosendo and not answering her cell phone having previously talked with die^~m dahlia about not to^n ddi.nh not answering previous girlfriends phone call … with implications for following note about ana and ann arbor and ann power’s seeming pentecostal re-enacting the “old” temptations of christ about flying and getting caught by angels while to^nan was tempted to see movie last temptation of christ about a “new” temptation of christ namely the ordinary annie an pha^.n temptation of having or normal ordinary wife and children family … phone call ~ pentecostal tongue/act that was the rage upon the eve of the year 2000 millenium celebration and zombies under the influence of pentecostal tongue/acts flocking/congregating to america as though to an olympics event to celebrate the year 2000 millenium in movie men in black explained in previous notes …
Buddhist “THIS arises; THAT arises” Conditional Genesis formula:
monkey king and buddha’s holographic cell: Buddha scolded,”You little stinker.You haven’t jumped out of my palm.Look down.”When Wu-k’ung lowered his head,he found that on the middle finger of Buddha … note his ears … was the line of words which he had just written.And from the fingers came the powerful smell of monkey urine.
if the waves on the circle are the homunculus of sensory organs of the brain, then one can imagine that if one concentrates on a point singularity at the peak of a wave one would be “minding one’s own business” one would “have eyes/ears/mouths but as though can see/hear/say no evil” but, beyond the point at the peak of the wave, the wave itself has size and shape or “form” in previous notes … that “arises” from the “average” dashed line circle so to speak … and the size/shape of the wave is cause for “see/hear/say evil” for “not minding one’s own business” for senses/sensibilities and sense organs … one can thus imagine that at first before the wave arises from the “average” there was “minding one’s own business” and “see/hear/say no evil only good/goodness/godliness/God” but as the wave “arises” and assumes size/shape, one begins to “see/hear/say evil” one begins to “not mind one’s own business” one begins to “sense” … perhaps even as one’s sensory organs began to be developed … dahlia die^~m thi two front teeth developed early 3-4 months old … “ca’i ra(ng ca’i to’c la` go’c/go^’c con ngu+o+`i” …
stoppauseplayfastforwardrewindejectrecorddotnet 
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