8/26/2014
in the “house” [framework] that “see/hear/say evil” or “feedback” built … stars [in the sense of “models” ~ “ngu+o+`i ma^~u, ngu+o+`i la`m gu+o+ng ~ mirror”] and stripes [in the sense of “in the image” ta^m/trinity/conscience] … : everything seems to rhyme together …. e.g. broken window channel balance above garage side door … door on upstair porch lock … door to side of house walkway hinge … front door sweep which could use some puffing up with wire such as that being run under garage side door … gasket of door of lg laundry washer … window screen of green room … blind frame to porch door upstair could use support and so does drawer of kitchen cabinet under range … neighbor’s front window faux blind rotted and fell … not to mention to^nan tried to write/establish the foundations of a computer operating system … not with any intention to replace windows os but merely to assert “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … to^n an mo^`m lo+? lo+~ mo^`m …
Peachtree IPD Citadel swing patio door multi-point center mortise lock.
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하이스쿨 – 러브온 / High School – Love On Also Known as: Hi! School: Love On Chinese Title: 爱在高中. Genre: Romance, Youth, School: character in movie says buy cell phone … from korea ~ gia ~ structure ~ virus …
the first letter “s” and letter “m” seems to be [perhaps, to^nan is guessing, tua^n and be^ con chu’ hu+ng co^ hie^n who perhaps, to^nan venture a guess on love, have taken to flying instead of driving for penitent or for memory sake remembrance of things past ky? nie^.m reasons relating perhaps to ca^.u kie^.m in us miliarty helicopter accident during the vietnam war or to be^] missing yet the spaces are still silverized as though those letters have been reduced to “essences” … sbtn reports tua^’n the homeless “family” in sa`igo`n vietnam…: this seems to represent “huyndai” “huynh dde^.” the other korean company since the phone contains software and account fro the other korean giant company “LG” …
the following things might be “connected”/”rhymed” [that is, an invitation by the serpent to “see/hear/say evil connections/rhymes”] …. to dahlia’s recent immunization and to dahlia’s not shitting for three days …
Rhododendron_catawbiense_Boursault … see saul/salieri below …
korean “10 seaweeds salad mix” from sura bought from lions market where we met ye^’n the first time we went there on the day father was due to arrive in california: when dahlia fever from immunization subsided on the day father returns to michigan to^nan learns that he was supposed to have washed the preserving salts from the following “10 seaweed salad mix” first before using them in a salad instead of eating them straight from the pack as he and father did a couple of days ago … [salt and stomach acid and kidney ~ kim quye^n] … “ca’ kho^ng a(n muo^’i ca’ u+o+n; con ca~i cha me. tra(m ddu+o+`ng con hu+” …
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
recently soil microbes or pro-biotic organisms have been added to fertilizers …
co^ be^’s australian dr nature queen bee honey or royal jelly extract …
Description
The chemical composition of Royal Jelly is complex, consisting of proteins, amino acids, sugars, lipids and vitamins, especially B-complex. Royal Jelly is one of the richest natural sources of amino acids, containing at least 17, including the 8 essential ones. A number of anti-microbial peptides have been identified in Royal Jelly. Another component,10-hydroxy-2-decenoic acid (10-HDA) is the most important active ingredient, the content of which can be considered as an index of RJ quality. 10-HDA is known to have various pharmacological actions, including immune-regulation, providing anti-cancer and anti-bacterial effects. to increase energy, promote longevity and support the immune system.
Dr Nature Royal Jelly 1500mg – 365 capsules
Price: AUD $59.95
http://www.hangsengherbal.com.au/health-foods/77-dr-nature-royal-jelly-1500mg-365-capsules.html
The New Zealand Ministry of Food Safety requires the following warnings to appear on products comprised solely of royal jelly:
“WARNING – THIS PRODUCT IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS”
In the case of a product that contains royal jelly as an ingredient in a multi-ingredient product:
“WARNING – THIS PRODUCT CONTAINS ROYAL JELLY AND IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS.”
OR the following may be used for products consisting in part or entirely of royal jelly”
“WARNING -THIS PRODUCT CONTAINS ROYAL JELLY WHICH HAS BEEN REPORTED TO CAUSE ALLERGIC REACTIONS AND IN RARE CASES, FATALITIES IN ASTHMA AND ALLERGY SUFFERERS.”
For bee pollen: “THIS PRODUCT MAY CAUSE SEVERE ALLERGIC REACTIONS.”
For Bee Propolis: “PROPOLIS MAY CAUSE SEVERE ALLERGIC REACTIONS.”
Prepared by the Center for Science in the Public Interest, February 2009.
For further information contact Ilene Ringel Heller at 202-777-8317 or Wendi Hausfeld at 202-777-8362.
Click to access supplements_warning_list.pdf
dave lowe reports stalker/intruder in his and co^ be^ house in hawaii …: : a couple of skinny/scrawny teenagers from nearby christian valley highschool came by to sell $20.00 saving card for football … then a couple of big teenagers in football uniform came by to sell the same …
rush hour traffic jam in san francisco …. the verve “bittersweet symphony” was on the car radio … “come on, stay with us” … as doves and wind in a rhythmic flutter of motions acted out the rhythm of the symphony we came to a standstill stop as woman suggestive of co^ va^n in neighboring car laughed on her cell phone …
… previously man carry “racer” beer crossed the street … die^~m thi …: “”Bitter Sweet Symphony” is a song by English alternative rock band The Verve, and is the lead track on their third studio album, Urban Hymns (1997). It is based on an Andrew Loog Oldham orchestral version of The Rolling Stones’ song, “The Last Time” from which it samples a main theme, and involved some legal controversy surrounding plagiarism charge as a result.” http://en.wikipedia.org/wiki/Bitter_Sweet_Symphony “”The Last Time” is a song by the English rock band The Rolling Stones.[1] This was The Rolling Stones’ first British single written by Mick Jagger and Keith Richards,[1] although Keith Richards admitted in the 2003 book According to the Rolling Stones that ‘we came up with The Last Time, which was basically re-adapting a traditional gospel song that had been sung by the Staple Singers, but luckily the song itself goes back into the mists of time.'[2] It was the band’s third UK single to reach No. 1 in the UK Singles Chart, ” http://en.wikipedia.org/wiki/The_Last_Time_(song)
which “rush” [“thi”: die^~m thi
“how’s your new baby” the city of san francisco inquired … traffic jam ~ not pooping for three days …
] song is suggestive of yet another “rush” song elvis – o sole mio – it’s now or never … and is suggestive of “o^ng cu. non” ecclesiastes premature conclusion “the sun sets and sun also rises: there’s nothing new under the sun. there’s no remembrance of things past” which is followed by a more mature conclusion [buddha’s “work out your salvation with diligence” and confucius’ “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive.”: homeless man in san francisco hold out sign “one penny please” where one ~ win and penny ~ abraham lincoln the great slave liberator which seems contradictory on a friday where people are about to be off work to enjoy the weekend ] about “trying” “12:1Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore. …
13That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14God will judge us for everything we do, including every secret thing, whether good or bad.”
also on car radio was
COLBIE CAILLAT LYRICS
“Try”
Oooh
Oooh
Put your make up on
Get your nails done
Curl your hair
Run the extra mile
Keep it slim so they like you, do they like you?
Get your sexy on
Don’t be shy, girl
Take it off
This is what you want, to belong, so they like you
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Oooh
Oooh
Get your shopping on, at the mall, max your credit cards
You don’t have to choose, buy it all, so they like you
Do they like you?
Wait a second,
Why should you care, what they think of you
When you’re all alone, by yourself, do you like you?
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try so hard
You don’t have to bend until you break
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Noooo
Oooh
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try
Take your make up off
Let your hair down
Take a breath
Look into the mirror, at yourself
Don’t you like you?
Cause I like you
Thanks to Anonymous for adding these lyrics.
Thanks to Lily for correcting these lyrics.
Submit Corrections
COLBIE CAILLAT Lyrics
A-Z Lyrics
Writer(s): Jason Reeves, Kenny Babyface Edmonds, Colbie Caillat, Antonio Lamar Dixon
Copyright: Faze 2 Music, Inafi Music, Songs Of Universal Inc., Sony/ATV Songs LLC, Dancing Squirrel Music, Cocomarie Music, Sony/ATV Tunes LLC, Rafael’S Son Music
die^~m made condensed [con ~ child: “dense” “child”] milk can fell out of refrigerator …: 8/25/2014 neighboring children you don’t want to balance hurt with hurt for example hurt to mother after she has gotten well with hurt to father when he is well tit-for-tat because you want to count your blessing and minimize suffering and stop at “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … as long as muo^n loa`i is well don’t tit-for-tat … co^ tu’ telephoned suggesting administering grape juice to faciliate/assist baby with shitting … for example you don’t want to balance hurt with hurt co^ tu’ ‘s grandchild [ddu`m and his wife] passing with dahlia hurting …afterall shakespeare says “what has hecuba to her that she should weep thus” as long as you are well leave it alone and even if you are not well things usually reduce to the air, water, food you eat anyway instead of to any vengeance for any wrongs/ideals … e.g mr. bob dodge and wife lily dodge passing and mr alex tribuzio wife being left behind after mrs. marguerite tribuzio passing mr. frank akerley passing being husband of mrs. marguerite akerley who is left behind and ba` no^.i passing and co^ quye^n passing leaving chu’ ha^n behind and ba’c quy`nh ni su+ vie^n lu+o+ng’s passing followed by ba’c quy`nh ni su+ vie^n lu+o+ng’s passing … pbs movie “breathless” says “there’s no little one is there” [to go along with its theme of “stay” or “stay with us” … toy race car interrupted … run-away girl is suggestive of pbs globe trekker’s megan …: mexican cleaning women and native american indian and other native populations and census] … neighbor in green about to^nan size … ella “it’s not even deep enough [for me] …” translation “pick someone your own size” … who is also in green collide at front door today and woman in green in pbs movie “breathless” ~ “timeless” is hated and almost got stabbed by jealousy of another woman whose husband was spotted talking to the woman in green … sprinkler system and using wrong or too much fertilizers on plants in garden …
… stanley elkin’s push the pusher trick of disappearing/re-appearing or of returning things to the way they were …
wycliffe’s translation of the bible 1Corinthian 10: 13Temptation take not you, but man’s temptation; for God is true, which shall not suffer you to be tempted above that that ye may; but he shall make with temptation also purveyance, that ye may suffer, (or sustain), (it). (Do not let yourselves be overtaken, or defeated, by any test, for it is but each man’s testing; and God is true, and he shall not allow you to be tested beyond what ye can endure; and he shall also make provision with any test, so that ye can endure it/so that ye can sustain it.)
from passionhd website: Ever Hung Out with a Cam Girl? It’s really fun. Click Below.
reflecting audrey’s comment about her grandpa’s vietnamese music from the 1960’s on the car radio … “it’s really funny” …
9/15/2014 anh Anh visits us today give us che` mother creates vegetarian supper and gives him co^ be^’s chocolate … regardding passion/emmanuelle being christian: to^nan just realized that the same guy e a burtt is behind both of his university books from class and from personal collection …
] ….. and detachment or removing attachment/desire is pain/suffering … of course had we moved/motioned with non-attachment/desirelessness then we would not have pain/suffering/pleasure … the pain and the pleasure are there as steering signals to guide us toward the path of non-attachment/desirelessnes [absolutely or relatively speaking have eyes/ears/mouths/senses but as though cannot see/hear/say/sense pain/pleasure/attachments: we term the absolutely/relatively insensitive/saded pain/pleasure the eternal pain/pleasure that’s constant forever forever young thi’ch nha^’t ha.nh old path white cloud ddu+o+`ng xu+a ma^y tra(‘ng chapter 33 ca’i dde.p kho^ng ta`n hoa.i beauty that does not fade because pain/pleasure = attraction = beauty] toward the path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
I raise my arms, I spread them. I’m a bird — slow, powerful, easy, free. I move my head offering
profile like something beaked. I’m the Thunderbird. “In the school where I go I have a teacher who
teaches me magic,” I say. “Arnold Salamancy, give Push your arrows. Give him one, he gives back
two. Push is the God of the Neighborhood.”
“Go way. Push,” the kid says, uncertain.
“Right,” Push says, himself again. “Right. I’ll disappear. First the fingers.” My fingers ball into fists.
“My forearms next.” They jackknife into my upper arms. “The arms.” Quick as bird-blink they snap
behind my back, fit between my shoulder blades like a small knapsack. (I am double-jointed,
protean.) “My head,” I say.
“No, Push,” the kid says, terrified. I shudder and everything comes back, falls into place from the
stem of self like a shaken puppet.
“The arrow, the arrow. Two where was one.” He hands me an arrow.
“Trouble, trouble, double rubble!” I snap it and give back the pieces.
kenichi ebina
… but “re-appearances” or “returns” and/or “co-existence” without any “disappearances” or “re-appearances” are usually “hard” … the story of the chinese farmer to^nan would have to^nan’s father advising him to stake claim to the “hardest” ground/earth that no one else wants … di`ba lays claim to dishwashing today …. “staying” or “maintenance” is the nearest best thing … “small steps for a man a giant step for mankind” … to creating “re-appearances” or “returns” or “co-existence” and ultimately to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … vehicle or bus with sign “the real [subject matter or some such] …”} …
Joan Rivers’ Family Keeping ‘Our Fingers Crossed’ for Iconic Comedian
Aug 31, 2014, 3:29 PM ET
By ABC NEWS via Good Morning America
Joan Rivers has been unconscious since her arrival three days ago at a New York City hospital, but her daughter expressed hope today that the 81-year-old comedian will recover from her illness.
“Thank you for your continued love and support,” Melissa Rivers said in a statement today. “We are keeping our fingers crossed.”
Her mother arrived at Mount Sinai Hospital Thursday after an emergency call that she was in cardiac arrest at an Upper East Side clinic, Yorkville Endoscopy, sources said.
http://abcnews.go.com/Entertainment/joan-rivers-family-keeping-fingers-crossed-iconic-comedian/story?id=25197261
… in fact, your true [inconstant] heart revolves around the eternal/constant/”staying” idea/wish/intention/dream/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ] and don’t be cruel to a heart that’s true by [co^ be^ put on her scarf in hot california summer weather] elvis pressley [disappearances and re-appearances/returns/reincarnations/resurrections, if any, happen or come about, if they do happen or come about, so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ; since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” does not change but “stay”, by “staying”, {chu’ ha^n stomping his feet in place upon ba` no^.i passing and o^ng ngoa.i would exercise by stomping/walking/running in place and dahlia die^~m thi would lie and exercise by slapping her feet ddi xe dda.p and wailing her arms possibly while watching and smiling at the pooh mobile or other mobile … } albeit you’re jumping to conclusion in a sense since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” is the common conclusion/love of everything of muo^n loa`i, you’re providing the conditions for both disappearances/re-appearances/returns/reincarnations/resurrections, you’re providing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …] …
… from Doctrine of the Mean by Confucius: While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.
[in “working”, “playing”, “eating”, … etc. in all acts in all things] Let the states of equilibrium and harmony exist in perfection, and a happy order [“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long”] will prevail throughout heaven and earth, and all things will be nourished and flourish.
from Tao Te Ching by Lao Tzu Translated: from the Chinese by S. Mitchell :
39
[when man moves] In harmony with the Tao,
the sky is clear and spacious,
the earth is solid and full,
all creature flourish together,
content with the way they are,
endlessly repeating themselves,
endlessly renewed.
When man interferes with the Tao,
goethe faust: “whenever man’s aspirations stir he cannot choose but err; however, the man who tries unweariedly [e.g. stanza below: the man who tries unweariedly to clean up after himself is redeemable] is not beyond redeeming”: this is because as noted below, the parts must not only try to be parts/partials while at the same time try to fulfill the whole … [bible: it’s not easy, “one cannot serve both money and god”: however, there is the example of “centripetal/centrifugal” motion in a circle that’s a result of both outgoing and ingoing motions; dahlia dda ti`nh multi-loves … viettoday 9/2/2014 plays lee pour over coffee to recall starbuck 156 country all you need is love commercial and reports on The Spasskaya Tower international military music festival in red square moscow russia …
PATTY LOVELESS LYRICS
“Blame It On Your [dda ti`nh: dahlia] Heart”
You’ve got a thing or two to learn about me baby
‘Cause I ain’t taking it no more and I don’t mean maybe
You don’t know right from wrong
Well the love we had is gone
So blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Well all I wanted was to be your one and only
And all I ever got from you was being lonely
Now that dream is laid to rest
‘Cause you have failed the test
Hey blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Hey blame it on your lying, cheating, cold deadbeating, two-timing, double dealing
Mean mistreating, loving heart
Submit Corrections
PATTY LOVELESS Lyrics
A-Z Lyrics
Writer(s): Kostas Lazarides
] … everything moves on its own part/partial path toward the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and the part/partial path being far from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is said to be off course from the whole that is in err from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … one must thus have compassion for the parts … being a part one self … and one must aim one’s compassion for the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.
The Master views the parts [e.g. faces/tiles of the rubik’s cube] with compassion,
because he understands the whole [rubik’s cube itself].
His constant practice is humility.
He doesn’t glitter like a jewel
but lets himself be shaped by the Tao,
as rugged and common as stone.
40
Return is the movement of the Tao. … return ~ quy y ~ lo ve^` ~ love c.f. qi symbol below … : from the Bible, “God is love” … 1 John 4:7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
see acupuncture cha^m cu+’u in previou note: everything returns/moves [in same way that the moon/earth returns/moves toward the earth/sun in circular orbit] toward [the “common”, the center {which center is}] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Salvadore [c.f. salieri, saul, etc.] Dali’s “The agony of love” and acupuncture “a stitch in time saves nine ~ chi’n ~ china”
father often relates the story of how o^ng no^.i ty. demotes a government oficial instead of granting the official a self-imposed resignation because the official fails to show up for dda(‘p dde^ dam building duty … super duty truck at nordstrom rack ann taylor and panda express with a rather halloween rest room … hannibal lecteur on att&t uverse commercial … with co^ be^ and mother a couple of days ago 09/19/2014 where to^nan brought co^ be^ a pair of pump shoe neither too high heeled nor flat heeled for some 100.00 dollars off nordstrom credit card that was approved then … c.f. china credit below… and subsequently o^ng no^.i ty. retires/resigns himself from official duty …
9/17/2014 hai ba’c vu~ sent present for dahlia die^~m thi …
Hạ Vũ (chữ Hán: 禹; 2205 TCN – 2198 TCN[1] hoặc 2200 TCN – 2100 TCN [2]) là một vị vua huyền thoại ở Trung Quốc cổ đại nổi tiếng với về việc chống lũ, xác lập chế độ cha truyền con nối ở Trung Quốc bằng cách thành lập nhà Hạ và nhân cách đạo đức ngay thẳng của mình [3][4] . Tên khi sinh của ông là Tự Văn Mệnh (chữ Hán: 姒文命), thường được gọi là Đại Vũ (大禹).
Theo Sử Ký của Tư Mã Thiên, Vũ là cháu 5 đời của Hoàng Đế; cha của Vũ là Cổn là con trai út của Chuyên Húc; cha của Chuyên Húc là Xương Ý con thứ 5 của Hoàng Đế [5][6][7][8]. Vũ đã được sinh ra tại núi Long Sơn (tiếng Trung: 汶山), nay thuộc Bắc Xuyên, tỉnh Tứ Xuyên [9], mặc dù có ý kiến cho rằng ông được sinh ra ở Thập Phương [10]. Mẹ của Vũ là một người phụ nữ tên là Chí Nữ (tiếng Trung: 女志) hoặc Hi Nữ (tiếng Trung: 女嬉).
Khi còn là một đứa trẻ, cha Vũ là Cổn di chuyển người dân về phía đông Trung Nguyên. Vua Nghiêu phong cho Cổn làm người đứng đầu ở điạ điểm thường được xác định là gần núi Tung Sơn. Vũ do đó được cho là lớn lên trên sườn Tung Sơn, phía nam sông Hoàng Hà [11]. Sau đó, ông kết hôn với một người phụ nữ ở núi Đồ Sơn (tiếng Trung: 塗山), người thường được gọi là Đồ Sơn Thị (tiếng Trung: 塗山氏; nghĩa đen “Lady Tushan”) [12] và có một con trai tên là Khải, một tên nghĩa đen có nghĩa là “mặc khải” [12].
Theo truyền thuyết, vua Vũ là vị vua đầu tiên của nhà Hạ trong lịch sử Trung Quốc, được coi là người sáng lập ra triều đại này. Ông được nhớ tới nhiều nhất với tư cách là người đã có công phát triển kỹ thuật trị thủy chinh phục các sông ngòi Trung Quốc.
Note: compare the following story to the story of Dighavu and Brahamadatta and to the story of Mozart and Salieri in movie Amadeus and to the story of David and Saul …: when one realizes that the universe is fractal or holographic etc. where one can “see eternity in a grain of sand, heaven in a wild flower, …” in short where one can “see the whole in the parts” [“there but for the grace of God goes I”] then one does not waste time but save time instead by not tracing the resemblances of the stories to find the common root/origin … to find the cause and reason/rhymes of the resemblances … : in the same way, when one realizes that the universe is fractal or holographic [“there but for the grace of God goes I”] etc. then one does not waste time [because any and every thing/part is in the form “the whole in the part” and hence any and every thing/part can be blamed any and everything is a plagiarism of the “whole” … “man and everything were plagiarized/made ‘in the image’ of God” … because of the “common” “whole”, “the whole in the part”] on blames [c.f. plagiarism; dhammapada’s “they blame him/her who says little; they blame him/her who says much; they blame him/her who says enough; they blame him/her who says nothing; no one is without blame”] etc. for the blame is properly all/everyone/everything which is to say equivalently the blame is on one’s own self [song ” you can learn to be you in time …”] …
Trong suốt triều đại của Nghiêu (堯), vùng trung tâm Trung Quốc thường xuyên bị ảnh hưởng bởi lũ lụt đã ngăn cản phát triển kinh tế và xã hội [13]. Cha Vũ là Cổn (鯀) được giao nhiệm vụ xây dựng hệ thống kiểm soát lũ lụt. Ông đã trải qua chín năm xây dựng một loạt các tuyến đê và đập nước dọc theo bờ sông, nhưng không đạt hiệu quả nên bị người kế tục vua Nghiêu là Thuấn (舜) xử tử. Khi trưởng thành, Vũ tiếp tục công việc của cha và đã thực hiện một nghiên cứu cẩn thận các hệ thống sông trong một nỗ lực để tìm hiểu lý do tại sao những nỗ lực tuyệt vời của cha ông đã không thành công.
Phối hợp với Hậu Tắc, Vũ đã thành công trong việc phát minh ra một hệ thống kiểm soát lũ lụt rất quan trọng trong việc xây dựng sự thịnh vượng của khu trung tâm Trung Quốc. Thay vì trực tiếp đắp đập ngăn dòng chảy của sông, ông đã thực hiện một hệ thống kênh mương thủy lợi thuyên giảm nước lũ vào các cánh đồng, cũng như chi tiêu lớn trong nỗ lực nạo vét lòng sông [7]. Vũ được cho là đã ăn và ngủ chung với các nhân viên và dành hầu hết thời gian cá nhân của mình để hỗ trợ công tác nạo vét dải phù sa của con sông trong 13 năm cho đến khi dự án hoàn thành. Việc nạo vét thủy lợi đã thành công và cho phép văn hóa Trung Hoa cổ đại phát triển dọc theo sông Hoàng Hà, sông Vị và đường thủy của vùng trung tâm Trung Quốc. Dự án này đã khiến Vũ nổi tiếng trong suốt lịch sử Trung Quốc, và được gọi trong lịch sử Trung Quốc là “Đại Vũ trị thủy” (tiếng Trung: 大禹治水; bính âm: Dà Yǔ Zhì Shuǐ). Đặc biệt, núi Long Môn dọc theo sông Hoàng Hà đã có một kênh rất hẹp đã chặn nước chảy tự do về phía đông hướng đến đại dương. Vũ được cho là đã mang lại một số lượng lớn người lao động để mở kênh này, và được biết đến như là “Cổng Vũ” (tiếng Trung: 禹門口).[7].
Huyền thoại[sửa | sửa mã nguồn]
Trong một phiên bản thần thoại của câu chuyện này, Vũ được hỗ trợ trong công việc của mình bởi một con rồng màu vàng và một con rùa màu đen (không nhất thiết phải liên quan đến Huyền Vũ của thần thoại Trung Quốc) [14]. Một huyền thoại địa phương nói rằng ông tạo ra Tam Môn Hiệp của Tứ Xuyên gần sông Dương Tử bằng cách cắt một sườn núi với rìu chiến thần để kiểm soát lũ lụt [15].
Những câu chuyện cổ nói rằng Vũ đã hy sinh rất nhiều để kiểm soát lũ lụt. Ví dụ, bàn tay của ông được khá chai dày và bàn chân của ông được bao phủ hoàn toàn với mô sẹo. Trong một câu chuyện phổ biến, ông mới chỉ được kết hôn bốn ngày khi ông được giao nhiệm vụ chống lũ. Ông nói lời tạm biệt với vợ mình, nói rằng không biết khi nào ông sẽ trở lại. Trong suốt 13 năm chống lũ, ông đi ngang qua nhà của mình ba lần nhưng đều không bước vào trong. Lần đầu tiên đi ngang qua, ông nghe nói rằng vợ của mình đang sinh đẻ. Lần thứ hai đi ngang qua, con trai của Vũ đã có thể gọi tên cha mình. Gia đình thúc giục Vũ trở về nhà nhưng ông nói từ chối vì lũ lụt vẫn xảy ra. Lần thứ ba đi ngang qua, con trai của ông đã hơn 10 tuổi. Mỗi lần như vậy, Vũ đêu từ chối đi vào cửa, nói rằng vì lũ lụt đã khiến vô số người vô gia cư, ông chưa thể nghỉ ngơi được [12][16].
Trị vì[sửa | sửa mã nguồn]
Vua Thuấn rất ấn tượng trước những công việc kỹ thuật và nỗ lực của Vũ và đã đưa ông lên ngôi chứ không phải con trai mình là Thương Quân. Vũ được cho là lúc đầu từ chối ngôi vua, nhưng do quá nổi tiếng với các thủ lĩnh địa phương nên ông đã đồng ý để trở thành vua ở tuổi 53. Ông dựng đô ở An Ấp (tiếng Trung: 安邑) – di tích của nó nay thuộc huyện Hạ ở phía nam tỉnh Sơn Tây, trở thành người sáng lập nhà Hạ, truyền thống coi là triều đại đầu tiên của Trung Quốc [17].
Yu the Great (Chinese: 大禹; pinyin: Dà Yǔ, c. 2200 – 2100 BC),[1] was a legendary ruler in ancient China famed for his introduction of flood control, inaugurating dynastic rule in China by founding the Xia Dynasty, and for his upright moral character.[2][3]
The dates proposed for Yu’s reign precede the oldest known written records in China, the oracle bones of the late Shang dynasty, by nearly a millennium.[4] Stories about his life and reign were transmitted orally in various areas of China, and first recorded in texts from the Western Zhou period (c. 1045–771 BC).[5] Many were collected in Sima Qian’s famous Records of the Grand Historian. Yu and other “sage-kings” of Ancient China were lauded for their virtues and morals by Confucius and other Chinese teachers.[6]
Yu is one of the few Chinese rulers posthumously honored with the epithet “the Great”.
http://vi.wikipedia.org/wiki/H%E1%BA%A1_V%C5%A9
Ancestry and early life[edit]
For a family tree, see: Family tree of ancient Chinese emperors
According to several ancient Chinese records, Yu was the 8th great-grandson of the Yellow Emperor: Yu’s father Gun was the 5th great-grandson of Emperor Zhuanxu; Zhuanxu’s father, Changyi, was the second son of the Yellow Emperor.[7][8][9][10] Yu was said to have been born at Mount Wen (汶山), in modern day Beichuan County, Sichuan Province,[11] though there are debates as to whether he was born in Shifang instead.[12] Yu’s mother was of the Youxin clan named either Nüzhi (女志) or Nüxi (女嬉).
When Yu was a child, his father Gun moved the people east toward the Central Plain. King Yao enfeoffed Gun as lord of Chong, usually identified as the middle peak of Mount Song. Yu is thus believed to have grown up on the slopes of Mount Song, just south of the Yellow River.[13] He later married a woman from Mount Tu (Chinese: 塗山) who is generally referred to as Tushan-shi (塗山氏; “Lady Tushan”).[14] They had a son named Qi, a name literally meaning “revelation”.[14]
The location of Mount Tu has always been disputed. The two most probable locations are Mount Tu in Anhui Province and the Tu Peak of the Southern Mountain in Chongqing Municipality.[citation needed]
Great Yu Controls the Waters[edit]
Main article: Great Flood (China)
During the reign of king Yao, the Chinese heartland was frequently plagued by floods that prevented further economic and social development.[15] Yu’s father, Gun, was tasked with devising a system to control the flooding. He spent more than nine years building a series of dikes and dams along the riverbanks, but all of this was ineffective, despite (or because of) the great number and size of these dikes and the use of a special self-expanding soil. As an adult, Yu continued his father’s work and made a careful study of the river systems in an attempt to learn why his father’s great efforts had failed.
Collaborating with Houji, a semi-mythical agricultural master about whom little is concretely known, Yu successfully devised a system of flood controls that were crucial in establishing the prosperity of the Chinese heartland. Instead of directly damming the rivers’ flow, Yu made a system of irrigation canals which relieved floodwater into fields, as well as spending great effort dredging the riverbeds.[9] Yu is said to have eaten and slept with the common workers and spent most of his time personally assisting the work of dredging the silty beds of the rivers for the thirteen years the projects took to complete. The dredging and irrigation were successful, and allowed ancient Chinese culture to flourish along the Yellow River, Wei River, and other waterways of the Chinese heartland. The project earned Yu renown throughout Chinese history, and is referred to in Chinese history as “Great Yu Controls the Waters” (Chinese: 大禹治水; pinyin: Dà Yǔ Zhì Shuǐ). In particular, Mount Longmen along the Yellow River had a very narrow channel which blocked water from flowing freely east toward the ocean. Yu is said to have brought a large number of workers to open up this channel, which has been known ever since as “Yu’s Gateway” (Chinese: 禹門口).[9]
Apocryphal stories[edit]
In a mythical version of this story, presented in Wang Jia’s 4th century AD work Shi Yi Ji, Yu is assisted in his work by a yellow dragon and a black turtle (not necessarily related to the Black Tortoise of Chinese mythology).[16] Another local myth says that Yu created the Sanmenxia “Three Passes Gorge” of the Yangzi River by cutting a mountain ridge with a divine battle-axe to control flooding.[17]
Traditional stories say that Yu sacrificed a great deal of his body to control the floods. For example, his hands were said to be thickly callused, and his feet were completely covered with callus. In one common story, Yu had only been married four days when he was given the task of fighting the flood. He said goodbye to his wife, saying that he did not know when he would return. During the thirteen years of flooding, he passed by his own family’s doorstep three times, but each time he did not return inside his own home. The first time he passed, he heard that his wife was in labor. The second time he passed by, his son could already call out to his father. His family urged him to return home, but he said it was impossible as the flood was still going on. The third time Yu was passing by, his son was older than ten years old. Each time, Yu refused to go in the door, saying that as the flood was rendering countless numbers of people homeless, he could not rest.[14][18]
…
The Nine Provinces[edit]
Main articles: Yu Gong, Nine Provinces (China) and Nine Tripod Cauldrons
King Shun, who reigned after Yao, was so impressed by Yu’s engineering work and diligence that he passed the throne to Yu instead of to his own son. Yu is said to have initially declined the throne, but was so popular with other local lords and chiefs that he agreed to become the new emperor, at the age of fifty-three. He established a capital at Anyi (Chinese: 安邑), the ruins of which are in modern Xia County in southern Shanxi Province, and founded what would be called the Xia Dynasty, traditionally considered China’s first dynasty.[19]
http://en.wikipedia.org/wiki/Yu_the_Great
Chuyện Ngu công dời núi
Ngu Công dời núi không phải là một chuyện thật, nhưng nó ai ai cũng biết tại Trung Quốc. Chuyện này ghi chép trong “Liệt Tử”. “Liệt Tử” là một cuốn sách do nhà triết học tên là Liệt Ngự Khấu viết vào thế ký thứ bốn, thứ năm trước công nguyên.
Chuyện kể rằng, có một ông lão, tên là Ngu Công, đã gần 90 tuổi rồi. Trước cửa nhà ông có hai ngọn núi lớn, một ngọn tên là Thái Hàng Sơn, một ngọn là Vương Ốc Sơn, mọi người ra vào rất không tiện.
Một hôm, Ngu Công triệu tập tất cả người trong nhà lại nói: “Hai ngọn núi này đã ngăn cản trước cửa nhà ta, ta ra cửa phải đi nhiều đường vòng oan uổng. Chi bằng chúng ta cả nhà ra sức, di chuyển hai ngọn núi này, mọi người thấy thế nào ?”
Các con, cháu Ngu Công nghe nói đều nói: “Ông nói đúng, từ ngày mai chúng ta bắt tay vào làm.” Thế nhưng, vợ Ngu Công cảm thấy dọn hai ngọn núi này khó quá, nêu ra ý kiến phản đối nói: “Chúng ta đã sống nhiều năm tại đây, làm sao lại không thể tiếp tục sống như thế này ? Huống chi, hai ngọn núi lớn như vậy, cho dù có thể di dời từng tí một, nhưng nơi nào có thể đổ nhiều đất đá xuống như vậy ?”
Lời nói của vợ Ngu Công lập tức khiến mọi người bàn luận, đây quả thực là một vấn đề. Sau cùng họ quyết định: Chuyển đất đá trên núi đổ xuống biển.
Ngày thứ hai, Ngu Công dẫn cả nhà bắt đầu dọn núi. Láng giềng của ông là một bà goá, bà có một đứa con trai, mới mười bảy, mười tám tuổi, nghe nói dời núi cũng vui vẻ đến giúp. Nhưng công cụ di dời núi của nhà Ngu Công chỉ là cuốc và gùi địu trên lưng, hơn nữa giữa núi và biển cả cách nhau xa xôi, một người một ngày không đi được hai chuyến. Một tháng làm việc, ngọn núi xem ra chẳng khác gì ban đầu.
Có một ông lão tên là Trí Tẩu, ăn ở đối xử rất tinh ranh. Ông thấy cả nhà Ngu Công dọn núi thì cảm thấy nực cười. Có một hôm, ông nói với Ngu Công rằng: “ông đã nhiều tuổi như vậy, đi lại đã không dễ dàng, làm sao có thể dọn được hai ngọn núi này ?”
Ngu Công trả lời rằng: “Tên ông là Trí Tẩu, nhưng tôi thấy ông còn không giỏi bằng con nít. Tôi tuy đã sắp chết, nhưng tôi còn có con trai, con trai tôi chết, còn có cháu, con cháu đời đời truyền cho nhau, vô cùng vô tận. Đất đá trên núi dọn đi chút nào thì ít đi chút ấy, không thể mọc thêm được. Chúng tôi ngày nào, tháng nào, năm nào cũng dọn, làm sao không thể dọn nổi ngọn núi ?” Trí Tẩu tự cho là thông minh nghe nói cũng không nói thêm được lời nào.
Ngu Công dẫn cả nhà, bất kể mùa hè nóng nực, hay là mùa đông giá lạnh, hàng ngày đi sớm về tối, không ngừng đào núi. Việc làm của họ cuối cùng đã cảm động Thượng Đế. Thượng Đế đã cử hai vị thần tiên xuống trần gian, dọn hai ngọn núi này, Thế nhưng chuyện Ngu Công dời núi luôn lưu truyền đến nay. Nó nói với mọi người, bất kể gặp phải việc khó khăn ra sao, miễn là có quyết tâm có nghị lực làm thì có thể thành công .
http://vietnamese.cri.cn/chinaabc/chapter16/chapter160207.htm
Ngu Công dọn núi
Phía nam Châu Ký, có hai quả núi Thái Hàng và Vương Ốc to bảy trăm dặm, cao muôn thước, cây cối rậm, ác thú nhiều, đi lại khó.
Ở chân núi có một cái nhà của ông lão tên là Ngu Công tuổi đã chín mươi.
Ngu Công thấy vì núi mà nhà ở chướng ngại, đường đi bất tiện, lấy làm bực tức. Một hôm cụ họp cả vợ con, người nhà lại bàn rằng:
– Ta muốn cùng lũ ngươi hết sức bạt phẳng hai quả núi này thì có nên không?
Ai nấy đều thuận. Chỉ có người vợ ngần ngại, hỏi vặn rằng:
– Sức ông không bạt nổi một cái gò, thì làm thế nào bạt được những hai quả núi? Mà dù cho có sức bạt được nữa, thì đất, đá định đem đổ đi đâu?
Ngu Công nói:
– Khuân đổ ra biển Đông.
Đoạn Ngu Công đem con cháu cùng cả họ ra phá núi, kẻ đục đá, người đào đất, kẻ đầu đội, người vai mang, hết ngày này sang tháng khác. Láng giềng có đứa bé mới tám tuổi, con người đàn bà góa, cũng xin đi làm giúp, hàng năm mới về một lần.
Gần miền có một ông lão khác, tên là Trí Tẩu thấy vậy, cười Ngu Công và can rằng:
– Sao khờ dại vậy! Mình thì tuổi tác, núi thì cao lớn, phá thế nào nổi!
Ngu Công thở dài nói:
– Ngươi không bền lòng. Bền lòng thì việc gì cũng phải được. Ngươi không bằng người đàn bà góa, đứa trẻ con thơ. Ta già, ta chết, đã có con ta. Hết đời con ta, đã có cháu ta, hết đời cháu ta đã có chắt ta, con con cháu cháu sinh hạ vô cùng mà núi thì bao giờ cũng vậy, lo gì không bạt nổi.
Trí Tẩu nghe nói, nín lặng, không trả lời.
Sau này vùng nam Châu Ký không có núi non chướng ngại, đi lại thuận tiện là nhờ có Ngu Công. (Liệt Tử)
Lời bàn:
Ta không tưởng tượng rõ núi Thái Hàng và núi Vương Ốc to lớn thế nào. Ta chỉ biết ở cái đời Ngu Công bấy giờ chưa có máy móc tinh xảo như bây giờ, mà đã bạt được núi, thì giỏi thật. Lại không kể phải thuê từng hàng nghìn vạn người để làm, chỉ người trong một nhà, một họ và ít người lân cận giúp tay vào mà cũng làm nổi. Ôi! Nếu quả như vậy, thì cái gương kiên nhẫn của Ngu Công thực đáng để truyền lại mãi cho muôn nghìn đời về sau này. Vả chăng chỉ một câu Ngu Công nói với Trí Tẩu, cũng nên ghi nhớ lắm. Sự kiên tâm không phải chỉ hạn chế trong một đời, nhưng cứ tiếp luôn đời ấy, đời khác ,theo đuổi mãi thì ở đời còn có gì gọi là khó được nữa. Ngu Công đây thật là người “đại trí được ngu” (người cực khôn, bề ngoài coi như ngu). Ngôn hành ông y như những câu sau đây cũng đều có ý khuyên chúng ta lập chí và kiên tâm để làm việc:
myth of sisyphus and da~ tra`ng xe ca’t be^? ddo^ng compare/contrast co’ chi’ thi` ne^n, ddu+o+`ng ddi kho’ kho^ng kho’ vi` nga(n so^ng ca’ch nu’i ma` kho’ vi` lo`ng ngu+o+`i nga.i nu’i e so^ng …
1. Trên đời chả có việc gì khó, chỉ tại tâm người ta không kiên nhẫn mà thôi.
2. Bí quyết thành công cốt ở nhất định không thay mỗi mục đích.
3. Đã có cái kiến thức can đảm phi thường, nhất quyết làm được sự nghiệp phi thường.
4. Đem sự hiểu biết tinh tường, dùng hết tâm trí bền bỉ, vận cả toàn lực tinh tiến vô cùng, thì có việc gì mà không làm được. Người ta sống một cách nay lần mai lữa, suốt đời không được việc gì, chỉ tại không có chí.
5. Ý chí kiên nhẫn có thể chinh phục được hết thảy các thứ tự nhiên trong vòng trời.
(Trích Cổ học tinh hoa, Ôn Như Nguyễn Văn Ngọc & Từ An [to^n an and his greater/extended family and his friends and acquaintances and surely everyone will/wish/dream/move/do/carry-out/give ourselves the monumental ngu co^ng do.n nu’i job of enabling “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] Trần Lê Nhân)
http://lophoc24h.com/home/Default.asp?MenuID=1&ProgID=20&ArticlesID=279, http://vnthuquan.net/truyen/truyen.aspx?tid=2qtqv3m3237nqn0n2n31n343tq83a3q3m3237nvn
The Unicorn in
Greek mythology—which is perhaps the narwhal of the marine world— was used by Dalí, and
specifically the horn, in order to recreate a reproduction of the Lacemaker by Vermeer in May
1955 at the Vincennes Zoo in Paris for his film with Robert Descharnes The Amazing Adventure
of the Lacemaker and the Rhinoceros. The tip of the rhino’s horn could purify water, an idea
which developed into the sculpture The Unicorn (1984), from the model The Agony of Love
(c.1977-1978).
Click to access descharnes_1279092442.pdf
Ballerina is a common subject in portrait oil paintings. The celebrated Chinese oil painting artist Guan Zeju[sounds like jesus] is most well-known for his ballet dancer oil paintings. Some of the silk embroideries below are reproduced from his ballerina oil paintings, embroidered by hands with silk threads.
http://www.suembroidery.com/embroidery_blog/article/12-08/Suzhou_hand_embroidered_silk_ballerina_painting.html
Yielding is the way of the Tao.
9/27/2014 each layer of an onion “yields” to all other layers in that each layer is in its own shell/orbit/circle not interfering with all other layers …
yielding is even more passive then turn the other cheek since it says “whatever” [“vo^ thu+o+`ng”: which means “anything anything at all so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’”] passively instead of actively make the motion of “turning” … : 9/11/2014
9/16/2014 dahlia and her mother and father receive in the mail present from hai ba’c vu~ ba’ cu+o+`ng … to^nan noticed that the new gavottes present from hai ba’c cu+o+`ng has a new logo suggestive of the mandelbrot set …
chicken runs … song “better runs through the jungle” …
[9/21/2014
the windmills of your mind is quite simple and reduce to the following if you keep in mind crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … the Hindu says “thou art that” … whatever thou art sense/encounter, thou art that … : thus whenever you, a man, look at any phenonmenon, physical or mathematical, such as fractals you can assume [observer-observed interference problems] rather correctly that the phenonmenon is mere “mirror” images, faithful [ddo^.i tro+`i chung, simple] or distorted [kho^ng ddo^.i tro+`i chung, complicated ra(‘c ro^’i complex], of none other than you … [usually depending on some sort of “distance” that measures how close you and the phenonmenon have come into “contact” with one another]: “there but for the grace of god goes I” …
9/19/2014 the windmills of your mind is quite simple and can be reduced to fundamentals … dahlia bi. chu.p mu~ and in blue stripes … if you keep in mind … fractal fundamentals … or in fact the fundamental of any physical math formula intending on describing the world/universe, … namely the fundamental that the fractal or math formula usually consist of … “repeats” + “no repeats” … “theme and variations” … [e.g. you have your common lagrangian or green’s function … one legged guy on plane to michigan from california 9/20/2014… or differential equation and then you have your “un-common” eigenvalues and eigenfunctions that are the solution to your “common” lagrangian or green’s function or one might say the reverse that the lagrangian is the “solution” to your eigens … the gen in eigen is jealous ~ ty. ~ difference]: either one believes in “ddo^.i tro+`I chung” existence of a “common” or one does not believe in “ddo^.i tro+`i chung” {that is, one believes in “kho^ng ddo^.i tro+`i chung”} non-existence of a “common” …. typically when one “has eyes/ears/mouth but as though cannot see/hear/say so that effectively one sees/hears/says no evil” then one “has eyes/ears/mouth but as though cannot see/hear/say no ‘common'”, otherwise one “see/hear/say the evil/good of the ‘common'” … practically, one there are both “ddo^.i tro+`i chung” “similarities” or “repeats” and “kho^ng ddo^.i tro+`i chung” “differences” or “no repeats” … “theme and variations” …
Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]
Arc of Light: A Portrait of Anna Campbell Bliss
Sunday, Sept. 7, at 10:30 p.m.
Repeats Monday, Sept. 8, at 4:30 a.m. and Sunday, Sept. 14, at 12:30 a.m.
Anna Campbell Bliss is a pioneering artist, architect and designer who has devoted her life to the creation of works of art that explore the complex intersections between art, technology, science, nature, poetry, mathematics and architecture.
This film looks at the astonishing range of Bliss’ work, from small painterly and digitally based studies of color and light to architectural site commissions of immense scale. It also puts her work in art-historical context and traces her Modernist influences, including the Bauhaus school artists of the 1920s. from westernreservepublicmedia.org
the TAO is the “wall” the TAO being “nameless” hence “unknown” in the same way that a “wall” makes objects it shields “unknown” … the implication is that the “wall” is not really a “wall” or rather not really “solid” [a “wall” is a “uniqueness” that must move constantly in order to remain “wall”/”unique”] but an illusion born of “yielding” or “flowing” or “being [yourself] in ‘time’” or “being at one with” the Perpetual Motion of Things That Be …
father recently reads Fermilab’s director Leon Lederman’s analogy of guessing the rules [or synchronicities, or “walls”] of a soccer game by observing the motion of the soccer ball …
9/15/2014 father telephoned saying ambulance came to twin’s house today … the father is suggestive of to^nan’s professor david williams of [multi love: dda ti`nh, dahlia] multipole/fourier/laplace/taylor expansion via moire pattterns:
multipole/fourier/laplace expansion via moire pattterns:
All things are born of being.
Being is born of non-being.
41
[“the TAO”: 9/16/2014 south african dancer on dancing with the stars: the ubuntu compare/contrast the TAO]
When a superior man hears of the Tao,
he immediately begins to embody it.
When an average man hears of the Tao,
he half believes it, half doubts it.
When a foolish man hears of the Tao,
he laughs out loud.
9/14-15/2014 PBS laurence welk show on the theme of music by johnny mercer and henry mancini [manual/man/drive china chi ni] … The Lawrence Welk Show – Mancini Mercer – Interview, Bobby Burgess – 11-10-1973 … quotes laurence saying “try to look like you’re having fun but [to^nan is 3,000 dollars in debt] don’t have any [when you aim for the impossible dream/aim/ddi’ch of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” you attain for yourself some measure of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” however seemingly “impossible” is the dream/aim/mo+/ddi’ch “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: neighbor of die^~m and ddi.nh with the sign in their driveway “Drive as though your kid lives here”: the point is that when you’re lying when you play acting or simulating or emulating or pretending etc. something you become that something for however brief the period of your supposed lying, play acting, simulating, emulating, pretending, etc. so that when you aim for the impossible beyond truth and lies because it is merely a wish/dream such as for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” then you become in some measure that impossibility “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: to^nan and his mother and his father and his aunts and his uncles and his nephews and his nieces and his in-laws and his grandmothers and his grandfathers in short his greater/extended family and his friends and his acquaintances and surely everyone else dream/wish/mo+/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”; the point is when you make another person laugh you’re minimizing that person footprint and when another person makes you laugh you minimize your footprint … either ways, when people minimize their footprints for the ‘common’ {one laughs when a friend returns and return implies contact/common} ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ then everyone will be happy will be well will live long because ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …” … die^~m to die^~m thi “bi. du./ga. ro^`i” 9/16/2014 … passion-hd web site porn and cat stevens song
nha^n chi so+ ti’nh ba?n thie^.n ti’nh tu+o+ng ca^.n ta^p tu+o+ng vie^~n …
… see anthropic principle, confucius “ren” “nha^n ba?n”, and ubuntu … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. visit to california ….
人之初，性本善；
性相近，習相遠。
Nhân chi sơ, tính bổn/ba?n thiện;
Tính tương cận, tập tương viễn.
People at birth,
are naturally good.
Their natures are similar;
their habits become different.
from yellowbridge.com
movie “the sand pebble” line “[we started out with good intentions tính bổn thiện] what the hell happened? to us”: the “chain”/”bridge”/”tunnel” between Brownian Motion and Skyway Motion is suggested by Tính tương cận, tập tương viễn. or as mother says “sai mo^.t ly ddi mo^.t da(.m” or “the way to hell might be paved with good intentions” … to^n an finds that constantly reminding [with frequency usually determines by frequency and duration of contact of two hands clapping since when the hands are not clapping it is understood … we then made love that’s understood … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is understood to be the aim/love/wish of one and all] oneself that one acts/thinks/lives for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” one could endure the hardships/dramas with not “sand pebble” but more fair/neutral humanly/humane sustainable dramatics … after all one’s conscience is assured since one aims for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” not only at the start in the beginning but at every steps along the way …
buddha “work out your salvation with diligence” …
苟不教，性乃遷；
教之道，貴以專。
Cẩu bất giáo, tính nãi thiên;
Giáo chi đạo, quý dĩ chuyên.
The right way to teach,
is with absolute concentration/specialization.
confucius “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive. ”
song “Can’t Take My Eyes Off Of You”
You’re just too good to be true.
Can’t take my eyes off of you.
You’d be like heaven to touch.
I wanna hold you so much.
At long last love has arrived.
And I thank God I’m alive.
You’re just too good to be true.
Can’t take my eyes off of you.
Pardon the way that I stare.
There’s nothing else to compare.
The sight of you leaves me weak.
There are no words left to speak.
But if you feel like I feel.
Please let me know that it’s real.
You’re just too good to be true.
Can’t take my eyes off of you.
“Oh, baby, baby, it’s a wild [nature] world
It’s hard to get by just upon [to^n ddi.nh mentions co^ be^’s on-cue stewardess smile; technician helmut is bothered by to^nan’s smile “{go ahead} smile, smile …” in the way of christmas carol “you’d better watchout you better not cry i’m telling you why santa claus is coming to town …”] a smile [ha^n, nha^n: human world] [compare the “sad” man … young girl on airplane home to michigan 9/23/2014 watching captain hook cartoon:
It is an ancient Mariner,
And he stoppeth one of three.
‘By thy long grey beard and glittering eye,
Now wherefore stopp’st thou me? …. “stop” means not allowed to “get by” …
…
Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
9/30/2014 watching this sbtn documentary with father … earlier chu’ ty. telephoned … co^ hie^n telephoned … die^~m di.nh telephoned … ba’c be.p telephoned … telephoned ba’c tue^. ga’i about anh vi~nh assuming ownership name on lien/loan of chu’ ha^n’s house on dover street … to^nan supposedly was in the womb fed on food of doves noodle … gilligan island and dove novel … : the sum substance of the emotional music in the film is ti`nh ngu+o+`i human/humane compassion/love is this that at first seems contradictory to the flee since it was meant to express “acceptance” of all ty. unless one is reminding of “yielding is the way of the TAO” … bata … so that the flee is not fron non-acceptance but from accepting enough to yield … hongkong tries to differentiate political versus economic refugees …: “whatever the ty. jealousy/differences/etc. we are of one mind one heart one sex one stand ddo^`ng chi’ .. chu’ kha .. or rather ddo^`ng y’ dddo^`ng ti’nh since supposedly the refugees are non-communists … ddo^`ng ta^m ddo^`ng ti`nh/du.c, namely, we pray/are/aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.
The Mariner, whose eye is bright,
Whose beard with age is hoar,
Is gone: and now the Wedding-Guest
Turned from the bridegroom’s door.
He went like one that hath been stunned,
And is of sense forlorn:
A sadder and a wiser man,
He rose the morrow morn.
The Rime of the Ancient Mariner By Samuel Taylor Coleridge http://www.poetryfoundation.org/poem/173253
1 John 4:6
We belong to God, and anyone who knows God listens to us, while anyone who does not belong to God refuses to hear us. This is how we know the spirit of truth and the spirit of deceit.
God’s Love and Christian Life.
7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
;
“yielding [yield rhymes with ye^u] is the way of the TAO”: [anthropology professor roy rappaport quotes some field observation “when apes grin it is a warning signal that you are getting too close to their personal space and something must yield”; one gets the idea that ape, man, the TAO, and God among others smiles a lot, yields ~ nha^~n … 9/30/2014 pbs bergen multiply-be-ringed dda ti`nh fingers with julia child doing marginal home economics walnut mousse layered chiffon .. a lot and yield ~ forgive/forget a lot … alexander pope says “to err is human to forgive is divine” … mother or father quote to^n ddi.nh saying “no’ cu~ng la^`m ddu+o+.c” … and “get by” a lot … father telephoned mr. le^~ and mother request to^nan opened oil bottle for her to cure her aching shoulders … Tree of Life … ] when one smiles one yields/minimizes oneself one’s footprint so others can “get by” and when others smile they are yielding/minimizing themselves their footprints so one can “get by” … either way as in the propeller machine gun synchronization or the rope jumping example where both propeller and machine gun “get by” or the rope jumper “get by” without being tripped up by the rope … neither is harmed by the other [symbolizing local “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] example elsewhere in this note .. both you and them can get by and both you and them and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”]
Oh, baby, baby, it’s a wild world
[compare song
JAMES BROWN LYRICS
Play Music
“It’s A Man’s, Man’s, Man’s World”
This is a mans world
This is a mans world
But it would be nothing,nothing
Without a women or a girl
[verse 1:]
You see, man made the car
To take us over the road
Man made the train
To carry the heavy load
Man made the electrolight
To take us out of the dark
Man made the boat full of water
Like noah made the arc
This is a mans,mans,mans world
But it would be nothing, nothing
Without a women or a girl
[verse 2:]
Man thinks about little bit of baby girls and a baby boys
Man make them happy
Cos man make them toys
And after man make everything
Everything he can
You know that man makes money
To buy from other man
This is a mans world
But it would be nothing, nothing
Not one little thing
Without a women or a girl
He’s lost in the wilderness
He’s lost in bitterness
Submit Corrections
JAMES BROWN Lyrics
A-Z Lyrics
Play Music
Writer(s): Betty Jean Newsome, James Brown
Copyright: Dynatone Publishing Company, Warner-tamerlane Publishing ]
I’ll always remember you like a child, girl” … from rod stewart’s song
And in my heart you’ll always stay
Forever Young, Forever Young
“Forever Young”
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain … from the bible isaiah 55:11 [says the Lord:] It is the same with my word.
I send it out, and it always produces fruit.
It will accomplish all I want it to,
and it will prosper everywhere I send it.
12You will live in joy and peace.
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
I’ll be hoping that I served you well
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young
For, Forever Young, Forever Young
Submit Corrections
ROD STEWART Lyrics
A-Z Lyrics
Play Music
Writer(s): Jim Cregan, Bob Dylan, Kevin Savigar
Copyright: Ram’S Horn Music, Chrysalis Music, Griffon Investments Limited, Kevin Savigar Music, Special Rider Music
]
If he didn’t laugh,
it wouldn’t be the Tao.
Thus it is said: ……. 9/12-13/2014 two babies gecko con mo^’i … resembling ones that haunted the ceiling of rooms under balcony in ba`n co+` sa`i go`n vietname previously … that to^n an playfully helped surf the pool found swimming pool found unconscious in the pool after the two super hot days on
world trade center disappear then re-appear: 9/21/2014 sbtn thai so+n air guitar and thought to be dead a man comes alive again …
sept 11 world trade center memorial day when chu’ kha leaves that follows a siberian cold day previously upon chu’ kha’s suggestion to freeze co^ be^’s life is a box of chocolate gifts … swimming pool weir trap door claps noisily … vo^ thu+o+`ng seems “weird” … “strange” … but sometimes ….
It’s the heart afraid of breaking
That never learns to dance.
It’s the dream afraid of waking
That never takes the chance.
It’s the one who won’t be taken,
Who cannot seem to give,
And the soul afraid of dyin’
That never learns to live. [to be compassionate, to be humane, to be human: … father quotes article in reader’s digest about tru+.c nguye^n episode with nail girl and the two black men who rescued the situation … christ’s “passion”, lao-tzu’s “the greatest love seems indifferent ” or “sufficient/enough love”, buddha’s “compassion”, confucius “ren”, … so^’ng cho ra ngu+o+`i … one might not be aware of life if it is unexamined, untried, untested by exposure to the rest of the world/universe … … etc. life ….
9/22/2014 supposedly father and mother are visiting chu’ ha^n
the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
]
… it is life’s “best of all possible worlds” [desensitize/debrief/ca’ch] adaptive reaction/response to situation described in song “kinh kho^?” … “Người về một ngày một lưa thưa
Người đi càng đêm càng đông dần” … so that
Người về một giờ một đông thêm
Người đi càng giây càng không còn
Một thời điêu linh. Một phen hoạn nạn
Còn lại hôm [l’homme: the man] nay những lời kinh [buddha’s compassion] tình yêu [confucian “ren” = humane, humaness] đầy nhiệm mầu
and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
9/16/20114 co^ be^ is coming tomorrow … comcast movie “Blue Hawaii” … has elvis returning from the war to hawaiian sweetheart … queen latifah interview mackenzie without the mac at mall of america … .9/19/2014 sbtn ngo.c minh playes tu’p le^`u ly’ tu+o+?ng by don and shayla also Một Người Đi while die^~m thi was in the room for iphone reference “vc allows prisoners to escape then shoots them behind” while viettoday namminh interview eye doctor about artificial eyes … 9/30/2014 sbtn ba?o cha^u die^.u quye^n reports blue angels flying over hawaii… he abandons ma(.c ke^. vo^ thu+o+`ng ho’a his sweetheart swimming alone being at one with the eternal ocean behind for the boys on the beach singing and telling them that his medals are his bare/bear chest suggesting that his present of bikini bra and bottom for the sweetheart were her medals for having won over his heart … anyway the cute mexican child at the thrift store “Savers” and others at 99 ranch a couple of days ago and her “cute” brother suggests cho.c to^nan “fine thing that you love/appreciate the unchangeable/immoveable ocean/mountain/air/cloud etc. which stays the same forever long after elvis presley is gone instead of spending your love/time/heart on the moveable … on plants animals people living things … ” because to^nan was preachy about appreciating the hawaiian scenery to the point he neglect the human actors/actresses … … olivier newton john’s song “let’s get physical” and someone’s fig newton box in garage … prof. thun says of people in his field of va^.t ly’ physics which deals with the immoveable in contrast to, say, sociology which deals with the temptingly seemingly “moveable” human “the human politics can seem/be very messy for a nerd/professor …” … chu’ kha to father “don’t even get me started on politics because I can talk forever …” but to^nan was perhaps too proud/prideful quoting lao-tzu or buddha or some such … or shelley’s ozymandias … thi’ch nha^’t ha.nh’s ddu+o+`ng xu+a ma^y tra(‘ng chapter/chu+o+ng 33 … about how one should try to emulate or meditate/contemplate upon the eternal … the water the air/wind the rock/mountain/earth the ever-transforming yet staying the same clouds/water vapor … if one wants to be forever young … e.g. a student of the physical world in contrast to the living world is aware only of the eternal … sure there are such thing as life times but they are all “conserved” disappearing here only to re-appear there … the nearest thing to such in the living world are the redwood forest which supposedly can hang around for thousand of years presumably surviving since the time of jesus christ … blue jay on red wood this morning 9/16/2014 … contemplate the red wood or similar things … if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
and then some, it might be that equivalently [when the somewhat misnomer vo^ thu+o+`ng or “care enough no less and no more” or “being at one” with the eternals is properly understood/expressed] if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” also one should be politics and humane acquiring a compassion and some vi. tha [vi. = taste/sense; tha = forgive … related to chi, ha^n, thanks/thankful, hie^’u, vu lan, …: sense of forgiveness: “turn the other cheek” is the way of Jesus Christ; co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … “yielding is the way of the TAO”], for, prof. Al Varone would say or quote the “anthropic principle”:
In astrophysics and cosmology, the anthropic principle (from Greek anthropos, meaning “human”) is the philosophical consideration that observations of the physical Universe must be compatible with the conscious and sapient life that observes it. Some proponents of the anthropic principle reason that it explains why the Universe has the age and the fundamental physical constants necessary to accommodate conscious life. As a result, they believe it is unremarkable that the universe’s fundamental constants happen to fall within the narrow range thought to be compatible with life.[1][2]
http://en.wikipedia.org/wiki/Anthropic_principle
crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants [recall the discussion about the sexual “mirrors” that are the “banana” and the “flower”] and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … … the Hindu says “thou art that” … if thou art a man then whatever thou art sense/encounter, thou art that …
Ren (Confucianism)
From Wikipedia, the free encyclopedia
Ren (or Rén) (Chinese: 仁; pinyin: rén; Wade–Giles: jen) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic. 仁 is exemplified by a normal adult’s protective feelings for children. It is considered the outward expression of Confucian ideals.
Yan Hui, Confucius’s most outstanding student, once asked his master to describe the rules of Rén and Confucius replied, “One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper.”[1] Confucius also defined Rén in the following way: “wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others.”[2] Another meaning of Rén is “not to do to others as you would not wish done to yourself.”[3] Confucius also said, “Rén is not far off; he who seeks it has already found it.” Rén is close to man and never leaves him.[4]
Interpretation of the Chinese character[edit]
The single ideogram Rén is a composite of two distinct common Hanzi, 人 (Man, a man, a person ) and 二 (two), with 人 assuming its common form inside another character, to which various interpretations have been assigned. One often hears that Rén means “how two people should treat one another”. While such folk etymologies are common in discussions of Chinese characters, they often are as misleading as they are entertaining. In the case of Rén – usually translated as “benevolence” or “humaneness” – Humaneness is Human-ness, the essence of being human. For Confucius the interaction of completely dependent infant and caring parent is the most emotionally charged human interaction, “To love a thing means wanting it to live…”.[5] The Way of humaneness is human interaction and through shared experience knowing one’s family. “Fan Chi asked about humaneness. The Master said it is loving people. Fan Chi asked about wisdom. The Master said it is knowing people”.[6] In other words, human love and interaction is the source of humaneness, the source of the human self. Another common interpretation of the graphical elements is Man or a man connecting Heaven and Earth.
人+二=仁 (rén) man on left two on right, the relationship between two human beings, means humanity, benevolence, seed. Originally the character was just written as丨二 representing yin yang, the vertical line is yang (male, penis, heaven, odd numbers), the two horizontal lines are yin (female, vagina, earth, even numbers), 仁 is the seed and core of everything. The character 人 (man, rén) and 仁 have the same pronunciation. When a human is unable to be humane, he or she does not qualify to be a human but an animal. But when a human is able to be humane, for example, when Buddhism first introduced to China in the Han Dynasty the Chinese people translated the Buddha’s name into “able to be human” or someone with ”ability and humanity” (能人，能仁) because Confucius’s teachings and Buddha’s teachings are “one to two, two to one.”
Pre-imperial epigraphic sources testify to alternative writings of the same character: 忎 (given as a variant of 仁 in the Shuowen dictionary), 身 with 心 below, and the latter compound with 人 on the right.[7]
The Principles of li, rén, and yi[edit]
The principle of Rén is related to the concepts of li and yi. Li is often translated as “ritual” while yi is often translated as “righteousness”. These three interrelated terms deal with agency as Confucians conceive it. Li is the action which has been deemed appropriate by society, yi is the action that is indeed correct, while Rén deals with the relationship between the agent and object of the action. Often li and yi are the same; however, that is not always the case.
Li is the outward expression of Confucian ideals, while Rén is both the inward and outward expressions of those same ideals. Li, according to Hopfe and Woodward: “Basically, li seems to mean ‘the course of life as it is intended to go’. Li also has religious and social connotations. When a society lives by li, it moves smoothly: men and women respect their elders and superiors; the proper rituals and ceremonies are performed; everything and everyone is in its proper place.”[8]
Nature of Rén[edit]
Rén relies heavily on the relationships between two people, but at the same time encompasses much more than that. It represents an inner development towards an altruistic goal, while simultaneously realizing that one is never alone, and that everyone has these relationships to fall back on, being a member of a family, the state, and the world.[9]
Rén is not a concept that is learned; it is innate, that is to say, everyone is born with the sense of Rén. Confucius believed that the key to long-lasting integrity was to constantly think, since the world is continually changing at a rapid pace.
There have been a variety of definitions for the term Rén. Rén has been translated as “benevolence”, “perfect virtue”, “goodness” or even “human-heartedness”.[10] When asked, Confucius defined it by the ordinary Chinese word for love, ai, saying that it meant to “love others”.[11]
Rén also has a political dimension. Confucianism says that if the ruler lacks Rén, it will be difficult for his subjects to behave humanely. Rén is the basis of Confucian political theory; the ruler is exhorted to refrain from acting inhumanely towards his subjects. An inhumane ruler runs the risk of losing the Mandate of Heaven or, in other words, the right to rule. A ruler lacking such a mandate need not be obeyed, but a ruler who reigns humanely and takes care of the people is to be obeyed, for the benevolence of his dominion shows that he has been mandated by heaven. Confucius himself had little to say on the active will of the people, though he believed the ruler should definitely pay attention to the wants and needs of the people and take good care of them. Mencius, however, did state that the people’s opinion on certain weighty matters should be polled.
Rén also includes traits that are a part of being righteous, such as hsin, meaning to make one’s words compliment his actions; li, which means to properly participate in everyday rituals; ching, or “seriousness”; and yi, which means right action. When all these qualities are present, then one can truly be identified as a chün tzu (君子), or “superior man,” which means a morally superior human being. Confucians basically held the view that government should be run by ethically superior human beings who concentrate solely on the welfare of the people they govern.
The path into the light seems dark,
the path forward seems to go back,
the direct path seems long,
true power seems weak,
true purity seems tarnished,
true steadfastness seems changeable,
true clarity seems obscure,
the greatest are seems unsophisticated,
the greatest love seems indifferent,
see vo^ thu+o+`ng vo^ tri vo^ gia’c in previous note …: shakespeare defending vo^ thu+o+`ng people [chinese ta`o tha’o cao cao of romance of the three kingdoms is supposedly the doubter of doubters] “doubt thou the stars are fire; doubt truth to be a liar; but never doubt i love”
the greatest wisdom seems childish.
The Tao is nowhere to be found.
Yet it nourishes and completes all things.
http://ftp.duhtao.com/translations/smitchell/t.html
8/29/2014 a couple of days ago rescue a seemingly dehydrated dwarf orchid from 99 ranch …
swimming pool tds [total dissolved solid] is some 1500ppm … saltwater pool is 3000 ppm … salt water is 6000 ppm …
anh Anh brought a practically naked girl suggestive of ho^`ng and creamy che` from ba’c me. anh Anh for us yesterday …: in immunization, the foreign invading/intruding virus is offered a mate …: to^nan found ho^.i nghi. die^n ho^`ng mate for bhagavad gita and similar correspondences/mates about how to soothe … die^~m starts to “ru” “lulliby” at this thought [bhagavad gita and buddha/christ meals] … the mind/heart/conscience when things seem to “disappear” …
undefined on Disney Video
mother sings Nguye^~n DDu+’c Toa`n’s song “Be’ Nhe`”
Lời bài hát: Bé Nhè
sa’ng ta’c: nguye^~n ddu+’c toa`n
Đăng bởi: ocbiuxinhxan
Ngày nào năm xưa em còn bé tí teo
Nằm gần bên mẹ em bé như con mèo
Ngày nào năm xưa em còn khóc í e
đợi mẹ mua bánh bánh đâu bé nhè
Nhé nhé nhé bánh đâu bé nhè nhè
đợi mẹ mua bánh, em hờn í e
Nhé nhé nhé bánh đâu bé nhè nhè
đợi mẹ mua bánh, bánh đâu bé nhè?!
http://www.nhaccuatui.com/bai-hat/be-nhe-hoang-yen.nOOdXM4jke.html
The Buddhist origins of the festival can be traced back to a story that originally came from India, but later took on culturally Chinese overtones, as the motifs “all appear in a tale that had already been translated into Chinese by the end of the fourth century”.[1] In the Ullambana Sutra, there is a descriptive account of a Buddhist monk named Maudgalyāyana, originally a Brahmin youth who later ordained, and later becoming one of the Buddha’s chief disciples. Mahāmaudgalyāyana was also known for having clairvoyant powers, an uncommon trait amongst monks. “The tale is contained in…a canonical collection of short sutras translated into Chinese by Gautama Samghadeva between 397 and 398.”[2]
mother telephoned ba’c hu+o+ng nghi martha stewart grind safron dip hu+ng cang and tia came for visit 8/30/2014
After he attained arhatship, he began to think deeply of his parents, and wondered what happened to them. He used his clairvoyance to see where they were reborn and found his father in the heavenly realms i.e. the realm of the gods. However, his mother had been reborn in a lower realm, known as Avici Hell, or the Realm of Hungry Ghosts. His mother took on the form of a hungry ghost (preta) – so called because it could not eat due to its highly thin and fragile throat in which no food could pass through, yet it was always hungry because it had a fat belly. His mother had been greedy with the money he left her. He had instructed her to kindly host any Buddhist monks that ever came her way, but instead she withheld her kindness and her money. It was for this reason she was reborn in the realm of hungry ghosts.
Maudgalyāyana eased his mother’s suffering by receiving the instructions of feeding pretas from the Buddha. The Buddha instructed Maudgalyāyana to place pieces of food on a clean plate, reciting a mantra seven times to bless the food, snap his fingers to call out to the deceased and finally tip the food onto clean ground. By doing so, the preta’s hunger would be relieved. Through these merits, his mother was able to be reborn as a dog under the care of a noble family.
Dahlia Sky’s Birthday Brunch: http://www.kink.com/k/model/45819-Dahlia-Sky.html?c=1
Maudgalyāyana then sought the Buddha’s advice to help his mother gain a human birth. The Buddha established a day after the traditional summer retreat (the 14th day of the seventh month in the lunar calendar, usually mid-to-late August) on which Maudgalyāyana was to offer food and robes to five hundred bhikkhus. Through the merits created, Maudgalyāyana’s mother finally gained a human birth. [In which Buddhist sutra, did the Buddha set on the 14th day of 7th lunar month??? Ullambana or Zhong Yuan Jie is in fact on the fullmoon day (15th day) of the 7th month); the reason the rituals practiced today is on the 14th day is because it’s customarily practised on the midnight of the 15th, very much like the celebration of Jade Emperor’s birthday which starts on the eve of the ninth day of the first lunar month. Due to long-hour ceremony of ancestral worship and charitable rituals for the hungry ghost, many started to do it on the 14th day instead. ]
http://en.wikipedia.org/wiki/Ghost_Festival#Vietnam:_T.E1.BA.BFt_Trung_Nguy.C3.AAn
re-meeting ~ re-appearances in kim dung anh hu`ng xa. ddie^u …
Truyện xảy ra vào thời Tống (960-1279) khi người Nữ Chân bắt đầu tấn công bắc Trung Quốc. Phần đầu của tiểu thuyết xoay quanh tình bạn giữa Dương Thiết Tâm và Quách [qua’ch: convenience, tie^.n, dda.i: convenience store gas station across from hooters in dublin ca; co^ nam or at least relatives of chu’ hu+ng’s resemblance at 99 ranch; chu’ hu+ng and ba’c dung co-operated to build from scratch chu`a ti.nh ta^m in michigan originally from co^ quye^n chu’ ha^n’s we restaurant then moves to a house in birmingham] Khiếu Thiên, hai tay hiệp sĩ đã anh dũng chiến đấu chống sự tàn bạo của quân Kim. Mối quan hệ của hai gia đình khắn khít đến nỗi họ thề ước là khi con họ lớn lên, chúng sẽ kết thành huynh đệ hoặc kết nghĩa phu thê.
Phần hai của câu chuyện tập trung vào những gian nan đau khổ mà cả hai trải qua. Quách Tĩnh, con của Quách Khiếu Thiên lớn lên ở Mông Cổ, dưới sự bảo vệ [cover] của [chu’ ty.: ghenghis khan: jealousy; kha] Thành Cát Tư Hãn. Dương Khang mặt khác lớn lên là hoàng thân của nhà Kim.
http://vi.wikipedia.org/wiki/Anh_h%C3%B9ng_x%E1%BA%A1_%C4%91i%C3%AAu:
spongy crunchy chinese sesame balls from 99 ranch: se~/will same/ba(`ng/equal … things diverge in their individual/personal paths and the paths “match” [re-united] only when/at the “common” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ….
buddha’s parable of the arrow [c.f. push the pusher arrow trick above] “think globally act locally” small stepping stones giant leap for mankind “… na`y malunkyaputta this [locally] profits not nor have to do with the [global] fundamentals of religion which is to promote ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …”
Man should give ear to true propositions “which are useful in this sense and not fritter away his energies in trying to solve metaphysical questions, pertaining to the origin and extent of the universe, for instance, which have no bearing on the moral and spiritual life. The parable of the arrow illustrates this well when it says that a man struck with a poisoned arrow should be concerned with removing the arrow and getting well rather than be interested in purely theoretical questions (about the nature of the arrow, who shot it, etc.), which have no practical utility. In the Simsapa forest, the Buddha takes a handful of leaves and says that what he has taught is as little as the leaves in his hand and that what he knew but did not teach is like the leaves in the forest (S V 43,7). He did not teach these things because “they were not useful, not related to the fundamentals of religion and not conducive to revulsion, passion, cessation, peace, higher knowledge, realisation and Nibbana.” (M I 431). The parable of the raft has the same motive and is intended to indicate the utilitarian character of the truths of Buddhism in a spiritual sense. The Buddha says, “I preach you a Dhamma comparable to a raft for the sake of crossing over and not for the sake of clinging to it …” (M I 134). A person intending to cross a river and get to the other bank, where it is safe and secure, makes a raft and with its help safely reaches the other bank; but however useful the raft may have been, he would throw it aside and go his way without carrying it on his shoulders; so it is said that “those who realise the Dhamma to be like a raft should discard the Dhamma as well, not to speak of what is not Dhamma” (M I 135). The value of the Dhamma lies in its utility and it ceases to be useful though it does not cease to be true when one has achieved one’s purpose with its help by attaining salvation.
Knowledge and Conduct Buddhist Contributions to Philosophy and Ethics Paperback – January 1, 1963
by Prof. O. H. De A. Dr. K. N. Jayatilleke, Prof E. A. Burtt Wijesekera (Author)
… and the knowledge of making them “return”/”re-appear” [reincarnation/resurrection: tera patrick ~ terror/fear father trick … what’s behind Kierkegaard’s “I believe help thou my unbelief” and in the background of Bach’s “Jesu Joy of man’s desiring” and is the tenor the Lord’s Prayer [Matthew 27:46
Around the ninth hour, Jesus shouted in a loud voice, saying “Eli Eli lama sabachthani?” which is, “My God, my God, why have you forsaken me?”
Mark 15:34
And at the ninth hour, Jesus shouted in a loud voice, “Eloi Eloi lama sabachthani?” which is translated, “My God, my God, why have you forsaken me?”
It is the only saying that appears in more than one Gospel,[12] and is a quote from King David in Psalm 22:1. This saying is taken by some as an abandonment of the Son by the Father
http://en.wikipedia.org/wiki/Sayings_of_Jesus_on_the_cross … ni su+ vie^n lu+o+ng was exposed to this possibility but had recourse to alternatives such as telling to^nan “some people who stay/tu excellently could predict when they pass away” and exercise buddha’s advice to “work out your salvation with diligence” effort by “going/returning north” … ] or Abraham and Isaac or God/Serpent and Adam and Eve
11“Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”
12The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”
13Then the Lord God asked the woman, “What have you done?”
“The serpent deceived me,” she replied. “That’s why I ate it.”
if only the child in terror/question could make the apple re-appear the food the child ate re-appear: anh hu`ng’s chi. loan who works on electron microscopy and rat’s eyes … audrey’s anime “welcome to the nhk” from japan town in san francisco … and electron tunneling microscope : at 99 ranch italian butcher and legs of pigs or some such and grouchy couple of women and their man and die^~m di` ba bought some stuff from steve madden … “small steps for a man a giant step for mankind”: wouldn’t it be cool if we could “chain”/”connect” together the “tunnelings” … which “tunnelings” are a form of “disappearances” or “disconnections” to re-connect/re-constitute/re-create what has “disappeared”, “tunneled” away, into “re-appearance”/”return” … even as the beginning of this note mentioned how things seem to “rhyme” or “chain” together …
to^n ddi.nh and die^~m have two lamps similar to the glass lamp {glass: see-through effect of glass would suggest the holographic principle of “the whole in the parts” below: that is, one can see the whole through viewing the parts just as if the parts are glass}
Tim Tams went on to the market in 1964.[2][3] They were named by Ross Arnott, who attended the 1958 Kentucky Derby and decided that the name of the winning horse Tim Tam was perfect for a planned new line of biscuits.[4] http://en.wikipedia.org/wiki/Tim_Tam
in the back ground in the living room where fiber glass would have oozed out of air register from the duct were it not for elima-draft filters to^nan installed and which room has chinese silk painting of two ballet ~ russian ~ thu’y kie^`u thu’y nga {moon says the moon did not “steal” the sun’s light as such … merely reflect or “detailed concordance” it back to earth to help light up the earth at night} thu’y va^n and carpet with fibers resembling fiberglass …
couple this with theosophy madam blavatsky’s interest in david bohm low-reynolds-number-flow “eternal return/recurrence/heart” …
] is lacking [voltaire’s “best of all possible worlds”: “would you settle for this: would it be all right if others bring you/it, what you eat, back without your conscious knowledge and you in turn bring others, what others eat, back without others’ conscious knowledge …
…. as in “star trek transporter technologies where the party being transported presumably must rely on the transporting engineer to ‘blank/’beam’ them and their knowledge of having been ‘blanked’/’beamed’ presumably could only come from having watched others get ‘blanked’/’beamed’ they themselves have ‘no remembrance of things past of being blanked/beamed …” ….
By Katie Marzullo
Wednesday, September 03, 2014
SAN FRANCISCO (KGO) —
San Francisco police have arrested a 14-year-old boy in connection with the stabbing death of 14-year-old Rashawn Williams, who was a freshman football player at Sacred Heart Cathedral Preparatory school.
http://abc7news.com/news/arrest-made-in-fatal-stabbing-of-teen-in-sf/293134/
two teenagers in football uniform tried to fundraise for their highschool football team by selling to^nan a coupon/saving card when co^ be^ and david lowe was visiting us for boss wedding …
dahlia die^~m thi’s clothing says “some bunny loves me” and elton john’s song “Someone Saved My Life Tonight” …
they themselves do not remember/know what happened to them when/while/during the time they were ‘blanked’/’beamed/’saved’ … such remembrance/knowledge being…
… sacre bleu sacred coeur … the heart has its reasons that reasons knows not blaise pascal … they know not what happened to them when/while they were being ‘blanked’/’beamed’ …
note: don’t misunderstand the song … ti`nh ~ love ~ lo ve^` when you lo ve^` return no less and no more but “enough” then you achieve “staying” power where “staying” might have suggested “same”/”constancy” or no more motion/return/lo ve^` but actually it is eternal love eternal motion/return/love in the same way that the earth “loves” the sun or “returns” to the sun enough in its practically eternal orbit … eternal love … in your own orbit or zero-footprint path or groove you are “lonely” “ddo^i khi em muo^’n tin/love or return to nhu+~ng ngu+o+`i kho’c le? loi mo^.t mi`nh” because your orbit does not intersect any other orbits … c.f. pendulum waves and windmills of your mind which would suggest that it-takes-two ‘blanking’/’beaming’/transportation is an illusion of a passive/catalytic/automatic [“the buddhas/tathagatas are only teachers/catalysts you yourself must make the effort or have it in your soul/essence/path”: “but you can learn to be you/TAO in time” … which is redemption for the machiavellian “opportunistic” ~ “di.p” ~ “die^.p” ~ “jeep” …: c.f. starbuck 156 countries “all you need is love”
] pendulum wave [from certain point of view … c.f. pov and lytro below … “the sun never sets on the british empire” … implying that there is really no true “disappearances” of the “essence”/”soul” for what seems to have “disappeared” is but an illusion in the same way that the phases of the moon comes and go but the moon itself is always there …in the same way that the sun sets and the sun also rises on earth but in space the sun is always here/there …
9/12/2014 song stay on car radio on way to target ~ ddi’ch ~ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” : since the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” stays constant [never sets never rises] and one’s joy lies in desiring the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, it follows that one desires [to be lower/raise to see/hear/say] the point of view where nothing “disappears” … nothing is ‘blanked’/’beamed’/’transport’ away but everything “stays” …
] … thi’ch nha^’t ha.nh “ddu+o+`ng xu+a ma^y tra(‘ng” chapter 33 “the beauty that does not fade” …
… ecclesiastical/job song ‘nu+?a ho^`n thu+o+ng ddau’ just before being ‘blanked’/’beamed’ … song “amazing grace” after being ‘blanked’/’beamed’ … ni su+ vie^n lu+o+ng when she was ba’c quy`nh supposedly used to give father “shots” of vitamin such as vitamin b and then in turn receive “shots” of vitamin from father … she also has a history of being shots at by phu.c ki’ch vietminh or vietcong guerillas …
emanuel ~ passion: c.f. passionhd porn …
redemption value for various seemingly machiavellian songs/scenarios such as John mellencamps song “j m’s question” [chu’ kha came to visit us yesterday and day before 9/11/2014 told father “don’t even get me started on politics because I can get pretty hyper and longwinded ….”] “What kind of world do we live in
When you do it to your buddy ‘fore he does it to you?
Got to do it to your buddy ‘fore he does it to you.”
mad magazine that chu’ kha bought for the children in refugee camp …
Who can scratch my itch” i might not be able to scratch my back but you can scratch my back i can scratch your back …
passion-hd “tag team massage”: passion ~ passion of jesus christ ~ re-surrection/re-incarnation … see http://passion-hd.com/video/tag-team-massage …
anthony con ca^.u nha^’t played song such as lobo’s above twice about “it takes two” and so did lions super grocery in front of grand century plaza … co^ tu’ once complained of pyramid scheme or chain mail letter scheme
ce quan
In 1947, Rocky D’Augustino, an orphan from New Haven, Connecticut, moved out west to California. One of the first things he discovered was that the wonderful pizza from his old neighborhood did not exist in his new hometown. Renting the old pharmacy building from the Mantelli family, Rocky introduced the first and only pizza house between Los Angeles and San Francisco. After nine years in business, Rocky decided to move north.
At that time, Frank D’Ambrosio Sr., also from New Haven, was looking for a business opportunity for his brother John and himself. When their WWII buddy, Luigi, expressed interest in joining his friends in the new venture, “Frankie, Johnnie, & Luigi Too!” was born.
In February, 1958, Frank and his wife, Concetta (Tina), along with Mario and Enza Volpe, opened the original Giorgio’s Pizza House at 1445 Foxworthy Avenue, in the Foxworthy Shopping Center in San Jose, California. In 1960, they sold out to Louise and Anthony D’Ambruoso, affectionately known as “Sash and Lou” who were cousins to the family.
“Sash and Lou” owned and operated Giorgio’s from 1960 to 1968, at which time, Frank and Tina’s four sons, Don, Nick, Frank and John purchased the restaurant. In 1972, they subsequently purchased “Frankie, Johnnie, & Luigi Too!” after the business changed hands briefly. Both restaurants are still owned and operated by the D’Ambrosio Family to this day, along with other locations throughout the Greater Bay Area.
With all our hearts, we want to express our gratitude for all the love, guidance and knowledge they all have shared in giving us. Our brothers and families will always strive to maintain the high standard of food, service and
value that they have set for us. Our restaurants are dedicated to them.
This song has a tendency to make people happy when they hear it. Allee Willis, who wrote the song with Maurice White and Al McKay from Earth, Wind & Fire, describes it as “Joyful Music.” It was the first song Willis wrote with the band, and quite a learning experience. Says Willis: “Their stuff was very much based on Eastern philosophies, an incredibly positive outlook on life; the lyrical content of their songs was not typical of what would have been in Soul music at that time. So when I left the studio that first day, Maurice gave me the name of a book, it was called The Greatest Salesman [both chu’ kha and uncle dave lowe are salesmen] In The World, and he sent me to the Bodhi Tree, which is a very spiritual bookstore here in L.A. I got that and a bunch of other books that the saleswoman said was the philosophy. And what went from being a very simple experience turned into, for me, an incredibly complex experience. Because I dove into these books. And even the way they were written, the language they were written in, I kind of didn’t understand anything. But Maurice told me right from the jump he thought I was a very spiritual person, and I was put here to communicate. And I thought, if Maurice was saying that to me, I need to hang with this. I was pouring through these books for a couple of months. Lyrics started being 25-30 pages long as I’m trying to figure all this stuff out. Reading all that stuff changed me forever. He lead me to a path I’ve stayed on. So ‘September’ was fantastic and thrilling, and they had started the intro of it by the time I had walked into the studio to meet everyone. Just as I opened the door and I heard that little guitar intro, I thought, Oh God, please let this be what they want to work with me on. Because it was so obviously a hit.”
Although many people hear the first words in the chorus as “Party On,” it’s really “Bada-Ya.” Willis explains: “I absolutely could not deal with lyrics that were nonsensical, or lines that weren’t complete sentences. And I’m exceedingly happy that I lost that attitude. I went, ‘You cannot leave bada-ya in the chorus, that has to mean something.’ Maurice said, ‘No, that feels great. That’s what people are going to remember. We’re leaving it.’ We did try other stuff, and it always sounded clunky – thank God.”
While there are many theories as to the “21st night of September” in the opening lyrics, the truth is they just felt right. Says Willis: “Maurice had that very first line, and I said to him, ‘Why the 21st?’ Because I’m someone who likes to tie up all the ends very neatly, so if I’m saying the 21st, I want to know during the song what’s the significance. But he always told me there was no real significance. So whether that’s true or not I can’t say. But as far as I know, it’s just something that sang really well. And I would say the main lesson I learned from Earth, Wind and Fire, especially Maurice White, was never let a lyric get in the way of a groove. Ultimately it’s the feel that is the most important, and someone will feel what you’re saying if those words fit in there right. I do remember us experimenting with other dates, but 21st just sang phonetically fantastic.”
Willis co-wrote most of the songs on Earth, Wind & Fire’s next album I Am, including the hit “Boogie Wonderland.” Read more in the Allee Willis interview, and at her website: alleewillis.com.
According to Maurice White, he got the idea for this song in an unlikely place: a hotel room in Washington DC while there was some kind of protest going on below. Said White, “there’s all these cats screaming and throwing things and going crazy and this tune just evolved.”
This was written specifically for Earth, Wind & Fire’s Greatest Hits album. It helped cross them over to a larger white audience.
Movies this song was used in include Night at the Museum, The Ringer, Soul Food, Dan In Real Life and Babel.
Do you remember the 21st night of September?
Love was changing the minds of pretenders
While chasing the clouds away
Our hearts were ringing
In the key that our souls were singing.
As we danced in the night,
Remember how the stars stole the night away
… perhaps bad ass you or buddha you … or ba/ba`/ba’ dde^/dde/dde^` you
Ba de ya, say do you remember
Ba de ya, dancing in September
Ba de ya, never was a cloudy day
Ba de ya de ya de ya
Ba de ya de ya de ya
Ba de ya de ya de ya de ya
My thoughts are with you
Holding hands with your heart to see you
Only blue talk and love,
Remember how we knew love was here to stay
Now December found the love that we shared in September.
Only blue talk and love,
Remember the true love we share today
http://www.songfacts.com/detail.php?id=12918
…:
VAN MORRISON LYRICS
“Have I Told You Lately That I Love You”
(feat. Sinead O’Connor & The Chieftains)
[Van sings:]
Have I told you lately that I love you
Have I told you there’s no one above you, above you
Fill my heart with gladness
Take away my sadness
Ease my troubles, that’s what you do
You-you-you-you-you-you-you-you
[Sinead sings:]
Oh, the morning sun and all it’s glory
Greets the day with hope and comfort, too
And you fill my life with laughter
You can make it better
[Both:]
Ease my troubles that’s what you do
[Sings together: (Van 1st line)]
There’s a love divine
There’s a love that’s divine
It’s yours and mine
And it’s yours and it’s mine
Shines like the sun
It shines like the sun
[Van:]
Babadabadop, babadabadop, babadabadop, babadabadop
babadabadop, babadabadop, babadabadop
[Both:]
At the end of the day
We shall give thanks and pray
To the One (ah) and say
[Sings together: (Sinead 1st line)]
Have I told you lately that I love you
you lately that I love you
Have I told you there’s no one above you
there’s no one above you
[Both:]
Fill my heart with gladness
Take away my sadness
Ease my troubles that’s what you do
Ease my troubles that’s what you do
There’s a love that’s divine
(There’s a love that’s divine)
And it’s yours and it’s mine
It’s yours and it’s mine
Shines like the sun
Shines like the sun
[Van:]
Blah-blah
Blah-blah-blah-blah, blah-blah-blah-blah
[Sinead:]
At the end of the day
end of the day
[Both:]
We shall give thanks and pray
To the one and say
Have I told you lately that I love you
Have I told you there’s no one above you
Fill my heart with gladness
Take away all my sadness
Ease my troubles that’s what you do
Fill my heart with gladness
Take away all my sadness
[Sinead:]
Ease my troubles thats (woops!)
[Van:]
That’s what
[Sinead:]
You do
[Van:]
You-you-you-you-you-you-you-you
Submit Corrections
VAN MORRISON Lyrics
A-Z Lyrics
Writer(s): Scott Wiseman
Copyright: Duchess Music Corp.
and the neighbor yelled at her dog “stop!” and so there to^nan left the sprinkler system uninstalled and the “different” seemingly conflicting issue of sprinkler system unresolved …9/19/2014 metaphorically “debt” represents “obligations unfulfilled” or as in Billy Joel’s song “things that you might have done” … TV’s House nun’s stigmata christmas episode … or as to^n ddi.nh suggested before leaving for work this morning song “smile on your brother love one another right now” … dahlia die^~m thi bi. chu.p mu~ under cover of mu~ … salvadore dali painting above … and in general “debt” represents impediment to “flow” to ways/places different from the current way/place of covering “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … how much you are indebt represents how many ways/places could you and others be well and live long that you haven’t covered yet … haven’t covered yet perhaps because you are somehow “marooned” or isolated or “walled” … e.g. because of your narrow focus/habit … : here’s a marooned “mind” story father sometimes relates …
1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?”
http://www.ashidakim.com/zenkoans/1acupoftea.html:
previous notes quoting the dhammapada about conquering one’s self: one thus realizes that indebtedness is caused by one’s own walls and preconceived notions …
9/14/2014 to^n ddi.nh said supposedly one of his patient shits only once per week because her gut is “marooned” is never connected to her nerves …
co^ die^~m di` ba ru die^~m thi “Ví Dầu Cầu Ván Đóng Đinh”
ba` no^.i brought to^nan to kindergarten cho+. ba`n co+` the first day and to^nan twisted her a’o ba` ba shirt crying loudly at school yard; mother said that when to^n ddi.nh went to school at WHRC Whitman Human Resources Center in Pontiac, Michigan she went to school there also to learn english as a second language; and to^nan went there dropping grade from 7 to 3 to learn enough english to return to 7 [to^nan might have “focussed” too much on the numbers 1, 2, 3, 4, 5, 6, 7, 9, 10, 11 since he has 5 brothers and together with his parents is 7, his mother is number 4 in her family and his father is number 3 in his family, 2 is “tu” and 6 is thu’ ~ thu?y thu.y cousins and aunts etc….
incidental note: quy [in names of ba’c quy`nh co^ quye^n] or “qi” is a symbol somtimes associated with [extreme … e.g. very old or very young] china … c.f. lao-tzu tao te ching “return is the movement of the TAO” above since “qi” ~ “quy y” ~ “return” ~ “lo ve^`” ~ “love” ~ “return” … and china might be in trouble presently by the by … c.f. previous note on china’s debt to itself … because the united states is inundated [c.f. ha. vu~ note in connection with salvador dali above] with consumer goods manufactured in china “Made in China” even as previously it was inundated with articles labeled “Made in Hongkong”, “Made in Taiwan”, “Made in Japan”, and recently “Made in Korea” and now “Made in China” …
Public Sector: Government gross debt as % of GDP, data by IMF (2012)
Private Sector: China’s debt has swelled to more than 2 1/2 times the size of its economy, a sign Beijing will face difficulties as it seeks to expand, triggering to a financial crisis.
The world’s second-largest economy in June reached a total debt-to-gross domestic product ratio of 251 percent, up from 147 percent at the end of 2008, Standard Chartered Bank estimates.
The United States had a total debt-to-GDP ratio of about 260 percent by the end of last year, and Britain’s ratio was about 277 percent. Japan has the highest debt-to-GDP ratio at 415 percent, Standard Chartered estimates.
Economists are primarily concerned not that China has a high debt-to-GDP ratio but that China’s debt is rising so rapidly since financial turmoil usually follows such increases.
“Our analysis suggests that countries that see increases in debt-to-GDP of more than 30 percent in a decade — it’s often a warning sign,” said Mark Williams, Asia economist for Capital Economics. “China’s has grown 70 percent in five years.”
There’s been a slowdown in credit growth in the past few quarters, but debt is still expanding faster than GDP. In other words, risk is still building.
“What we need is for credit to be allocated more efficiently, to get a bigger economic bang for your buck,” Williams said. “Achieving that is not so easy.”
Chinese credit is predominately channeled through state-owned banks, and the companies first in line to receive the credit tend to be most connected to the government, or state-owned firms. Some of those firms backed by the state don’t generate profits.
http://www.ibtimes.com/chinas-debt-250-gdp-rising-flashes-warning-signs-1635742
It is the speed [the “quy” of “quy y” and “quy`nh” and “quye^n” means “turtle” ~ “slow” as well as “love” ~ “lo ve^`”: movie “rush hour” ~ “da^m du.c gio+`”: there are various ways one can moderate da^m du.c sexual hour the most obvious of what is since sex ~ tail use the head: raise the sex to the reasons] of the rise that worries credit rating agencies and regulators – including many at the Chinese central bank – as much as the volume itself. Though China is scary on both fronts. It has pushed debt to $26 trillion, more than the entire commercial banking systems of the US and Japan combined. The scale [it’s all marginal economics or zero-footprint economics anyway] obviously has global ramifications.
http://blogs.telegraph.co.uk/finance/ambroseevans-pritchard/100027691/chinas-terrifying-debt-ratios-poised-to-breeze-past-us-levels/
dda.t’s neighbor to dda.t’s son, daniel/ddu+’c, “one day this will all be yours …”
… personally, concerning himself to^nan would say in the manner of the bible [1Corinthian10:13], shakespeare, lagrangian, john milton, etc. that let God doles out to to^nan his share/part of the universal load [each layer of an onion bears its own circle load] no less and no more for surely God will ensure that to^nan’s share/part of the universal load is bearable so that to^nan and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and in the same way it might perhaps be said of anything else including the numbers, namely let God doles out to each “number” or to each whatever thing its share/part of the universal load no less and no more among other “numbers”/”things” for surely God will not only ensure that each “number’s”/”thing’s” share/part of the universal load is bearable to it but also will ensure “muo^n so^’ bi`nh thu+o+`ng so^’ng la^u; every number live well and long”: anyway, to^n an and his family had always wish… for the wellness and foreverness of all the numbers for the wellness and long life of mother father grandmother grandfather nieces and nephews and uncles and aunts and friends and acquaintances and surely everyone else … for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] and di` khanh went there a teacher of to^nan and other vietnamese and american children …
no “numbers” survive unless all the numbers survive together [Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]: Conditional Genesis “THIS arises; THAT arises” … “Con đi trường học, mẹ đi trường đời” …: it’s an “altogether” sort of thing “One for ALL and ALL for One” … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
1-Từ bài hát ru VÍ DẦU CẦU VÁN ĐÓNG ĐINH
Nếu người miền Bắc có kiểu hát ru con À ƠI mà nỗi buồn loang xa ra ngoài ngàn dặm, thì người phương Nam cũng có điệu hát ru ẦU Ơ đặc trưng, chuyên chở những câu ca dao mộc mạc, chân phương, lai láng tình người.
Trong số những bài ru của các bà mẹ, người chị miền Nam “VÍ DẦU CẦU VÁN ĐÓNG ĐINH” có thể xem như là một thí dụ tiêu biểu :
Ầu ơơơ …
Ví dầu cầu ván đóng đinh
Cầu tre lắt lẻo gập ghềnh khó đi
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Mở đầu là một câu hát VÍ nhập đề ngẫu hứng bằng bốn chữ CẦU VÁN ĐÓNG ĐINH. Bốn chữ rất bình thường, rất đơn sơ, nêu bật hình ảnh chiếc cầu gỗ, được đóng bằng đinh ken vào nhau chắc chắn, một dạng cầu xem như … “kiên cố” thường thấy ở nông thôn thuở trước. Để rồi qua đó dẫn thẳng vào câu hai, một câu TỶ : đối chiếu, so sánh lập tức với chiếc CẦU TRE LẮT LẺO, GẬP GHỀNH một hình ảnh phổ quát ở miền quê phương Nam, tương phản hoàn toàn với chiếc cầu ván đóng đinh chắc chắn.
Tại những con kênh, rạch, mương, ngòi nhỏ người ta thường nối liền đôi bờ bằng cách bắc những chiếc cầu DỪA và nhất là cầu TRE, hai trong số những loại cây sống và phát triển rất mạnh mẽ ở nông thôn. Một chiếc cầu tre có thể gồm nhiều NHỊP, mỗi nhịp chỉ là một thân tre bắc nằm ngang, gác lên MỐ CẦU. Mố cầu gồm hai thanh tre cắm xuống lòng kênh rạch, bắt chéo nhau thành hình chữ X, được buộc lại chặt chẽ bằng dây lạt dừa hoặc … dây chuối. Cầu tre có thể có tay vịn giúp cho trẻ nhỏ và người già đi qua an toàn, nhưng cũng có thể không có tay vịn, khiến cho người ta mỗi khi qua cầu đều phải trổ thuật giữ thăng bằng của người … làm xiếc, bằng cách dang rộng hai tay và đi chân không … chạy ù qua cầu , càng nhanh thì càng dễ giữ được thăng bằng . Người nhát gan, qua cầu theo kiểu … “cà mà cập mập” rất dễ bị rơi tõm xuống nước ! Dân thành phố đứng trước loại cầu này kể như … không rét mà run ! (Bản thân tôi khi mới “đương đầu” với những chiếc cầu tre, thường là phải thốt lời tỉ tê dịu ngọt :-“Dzắt anh wa dzí !” )
Đơn sơ như thế, tầm thường như thế nhưng chính chiếc cầu tre lại trở thành tiêu biểu, đặc trưng, trở thành hồn quê, hồn nước như chiếc nón lá, chiếc áo dài Việt Nam vậy. Người đi xa quê hương thoáng nhớ đến hình ảnh chiếc cầu tre không thể nào tránh khỏi lưu luyến, bùi ngùi.
Hậu quả của tính chất lắt lẻo, gập ghềnh của cầu tre là KHÓ ĐI. Từ hai chữ “Khó đi” ấy, lời ru dẫn nhập vào câu ba bằng cách lặp lại và khẳng định : “KHÓ ĐI, MẸ DẮT CON ĐI” nêu bật tình mẫu tử bao la, việc khó nào mẹ cũng gánh vác, đỡ đần cho con, đặc biệt khi ta còn thơ ấu, việc nào cũng khó, khó nào cũng phải nương cậy vào nơi mẹ cả.
Tứ thơ đột ngột chuyển sang phần kết thúc bằng câu bát : “CON ĐI TRƯỜNG HỌC, MẸ ĐI TRƯỜNG ĐỜI” với hình thức Mỹ từ pháp Tiểu đồng dạng “Con đi …, mẹ đi …”, đậm đà chất thơ. Đồng dạng vì cả con lẫn mẹ đều gặp khó, đều phải đối diện cùng những chiếc cầu tre lắt lẻo, gập ghềnh vô hình trong cuộc đời. Đồng dạng nhưng dị biệt vì mức độ khó khăn của mẹ trong trường đời khó khăn hơn cái khó của con trong trường học nhiều. Hơn nữa, con khó còn có mẹ giúp (Khó đi, mẹ dắt con đi), ngược lại, khi mẹ gặp khó thì chẳng có ai giúp cả, giữa gió mưa giông tố của đời, mẹ phải cắn răng độc lập xoay sở lấy một mình
Trong 4 câu lục bát trên đây, ngoài câu một nhập đề ngẫu hứng, câu hai là câu tỷ giảo (so sánh) , nội dung chính yếu của bài ru tập trung trong hai câu sau :
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Ngoài Tiểu đồng dạng ra, điệp ngữ 4 chữ ĐI thật là tuyệt diệu vậy
http://www.trinhnu.net/van/26072
]…
poem “two sets of footprint”
] such as “disappearances” in/during eating… for gia ba?o [movie hunger game], audrey [movie breakfast at tiffany], tate and ella [o henry’s two thanksgiving day gentlemen
ca^u ddo^’i tu+` chu`a ni su+ ti.nh tha^’t lie^n hoa [hoa flower … no “bed of roses” … to^nan chu’c lisa barnes … :
QUEEN LYRICS
“We Are The Champions”
I’ve paid my dues
Time after time.
I’ve done my sentence
But committed no crime.
And bad mistakes ‒
I’ve made a few.
I’ve had my share of sand [sandy superstorm; just kidding sandra di` ba co^ die^~m arabia ce quan at detroit airport
Percy Bysshe Shelley’s “Ozymandias”
I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.”[4]
] kicked in my face
But I’ve come through.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end. [the buddha/tathagatas are only teachers/catalysts; you yourself must make the effort: work out your salvation with diligence; js bach jesu joy of man’s desiring … Mark [9:24] :
Then the boy’s father cried out, “I do believe, help my unbelief!”
tro+`i sinh tro+`i du+o+~ng God cares for even the lilies of the field and sparrow how much more would he care for you Luke12:31″But seek, {ask, request, care for,} His kingdom, and these things will be added to you” Matthew 6:33 “But seek {ask, request, care for,} first His kingdom and His righteousness, and all these things will be added to you….. Matthew 7:8, ‘For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.’ http://forums.catholic.com/showthread.php?t=615742
]
We are the champions. [chu’ ha^n co^ quye^n’s WE Restaurant in Pontiac, Michigan “of the people, by the people, for the people” , ]
We are the champions.
No time for losers
‘Cause we are the champions of the world. [“thou art that” upanishads; In Avot, Hillel the elder stated “If I am not for myself, who is for me? And if I am only for myself, what am I? And if not now, when?”[2] The third part contains the admonition to postpone no duty, the same admonition he gave with reference to study (Avot 2:4): “Say not, ‘When I have free time I shall study’; for you may perhaps never have any free time.” http://en.wikipedia.org/wiki/Hillel_the_Elder%5D
I’ve taken my bows
And my curtain calls
You brought me fame and fortune and everything that goes with it
I thank you all
But it’s been no bed of roses, [to^nan chu’c Lisa Barnes friend at Pontiac Northern Highschool; ni su+ vie^n lu+o+ng supposedly guide her charges to make chie^’u to make a living when the communists took over vietnam]
No pleasure cruise.
I consider it a challenge before the whole human race
And I ain’t gonna lose.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions of the world.
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions.
Thanks to Bill Anderson, Stephen, ego, Josh, Shravan for correcting these lyrics.
Submit Corrections
QUEEN Lyrics
A-Z Lyrics
Writer(s): Freddie Mercury
Copyright: Queen Music Limited … : [it seems to be both ni su+’s professional response to Kinh Pha’p Cu’ Dhammapada famous “twin verses” in particular the twin verse on “appeasing hatred by ‘turning the other cheek'” … dahlia cried upon the marine ~ twin city license plate color clothing taken off her because she has outgrowed it … as well as ni su+’s–conscious or unconscious–term of affection/endearment or affectionate exchange/bond as well as muse/inspiration or food for thought for her brother, chu’ ha^n ~ chi ~ thank/thanksgiving … chicago …, because her brother chu’ ha^n has an ash tray on which is carved ca^u ddo^’i from the david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend
mirror mirror on the wall [“the buck stops here”: everything is “in the image” of everything else … everything is a “mirror” for everything else … the banana and the flower … penis and vagina … do you get angry by nature’s joke on your private parts … it rained and fell a tree of chu’ ha^n’s neighbor who is suggestive of ni su+ vie^n lu+o+ng … to^nan fought to not make the rhyme not make the [see above: neighbor’s dog and “stop it” in connection to to^nan’s putting together a sprinkler system] pavlovian association “Matthew 26:52 ‘Put your sword back in its place,’ Jesus said to him …” … this has been explained elsewhere in this note in connection with “the whole in the part” holographic principle where every “sword”/”sample” of space-time contains “the whole/holy/God/hole/nothingness [c.f. machine gun and plane propeller and rope jumping] in the part/sample” and therefore every “sample” could potentially “rhymes”/”blames’ with every other “sample” due to the “ddo^.i tro+`i chung” “common” “whole” in each “sample” and then some because the “part/sample” is still different/unrhymed refused to be rhymed “kho^ng ddo^.i tro+`i chung” … and both “ddo^.i tro+`i chung” and “kho^ng ddo^.i tro+`i chung” exist in th way of “kho^ng ddo^.i tro+`i chung” distinct points on a common “ddo^.i tro+`i chung” circle that props up the circle universe so that the circle universe to give it size/shape/volume [of a circle] and is not reduced to a point … [if the circle is crumpled together bringing points together … c.f. rush hour da^m du.c … the coming together might give the illusion of contact or common or reduction of size/shape/volume to a point to a rhyme to give the illusion of of a ‘whole’ but in truth that ‘whole’ illusion at point of contact is not the circle ‘whole’ … ] … a “japanese” bush that to^nan watered back to health grew into a tree near porch fell much later during the beginning of the winter due to ice … the conclusion of this note extracts the lesson from arjuna and krisna in regard to “see/hear/say no evil of rhymes”, namely “assert ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ [that is “It’s all good”, “see/hear/say goodness and wellness and long life of all” regardless of rhyme or no rhyme: Good/God is Absolute is “see/hear/say no evil” while Bad/Spoiled is caused by trying to stand in another’s shoes to see from other’s point of view which is an impossibility even for twins … which is not to say that one cannot have multiple personal points of view in one’s own shoes … just not multiple impersonal points of view from/in other’s shoes …] and yield [yield ~ ye^u-ld: quy and quy y and return and turn the other cheek …: “yielding” according to audrey thie^n hu+o+ng suggestion … via expressing dimsum fullness “it’s up to here” where “it” is the dimsum and “here” is her head … regarding ba’c ty’ previously when ba’c ty’ was not well and had tried every cures that “it’s up to God now” that is “yielding”= “it’s up to God now”: that is, relinquish rhyming: all of the window/door rhymes quoted at the beginning of this note was noted after-the-fact abc tv’s 20/20 show/vision while the windows and doors were being fixed to wellness and long life no rhymes were seen/heard/said only ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …]” … [the holographic “in the image” nature of things of this universe implies that no single thing is a cause but everything is the cause which nathaniel hawthorne stated in the scarlet letter thus “death/life (and just about every act else) is too definite/singular/unique/ an object to wish for or avoided (implying one should not draw any a priori conclusions about death/life … in fact, there might be things that are eternal untouched by death/life or eternal life or forever-youngness …) : thus, for example, regardless of the rain and the tree alone could not be a culprit relating to ni su+ vie^n lu+o+ng, nor alone could the coincidence/rhyme with co^ quye^n and to^n ddi.nh’s house in los banos and to^n ddi.nh’s new house in dublin be the culprit, nor alone could what co^ hie^n chu’ hu+ng suggested thu.y and ho^`ng’s “ma’ quye^n” to to^nan’s “ma’ quy`nh hay ma’ vie^n lu+o+ng”, one could also count out ye^’n and gia ba?o [whose first impression was “I am cute and loveable yes and resemble you yes but don’t love me too much and keep your distance please” … to quote shakespeare “in the right measure you have to be cruel/unloving/loving to be kind” where kind ~ structure ~ gia and “in the right measure” ~ “enough”] alone for [to^nan told/ru die^~m thi dahlia ~ dda ti`nh in connection to toilet porn ‘ghost’ in previous notes “khi mi`nh dda ti`nh thu+o+ng mo.i ngu+o+`i thi` mi`nh dda^u co’ so+. ma …vi` ma pha?i thu+o+ng mi`nh … vi` ti`nh mi`nh va` mi`nh chi? muo^’n ma bi`nh thu+o+`ng so^’ng la^u …” “when you love everyone all potential enemies and ghosts are your friends …” … c.f. starbuck 156 countries all you need is love at end of this note and other previous notes: see above “God is love” and “yielding/loving is the way of the TAO” … contrary to the incomplete impression presented by the lyrics die^~m used to ru die^~m thi dahlia dda ti`nh “ti`nh ti’nh tang tang ti’nh ti`nh anh mi`nh ra(`ng anh mi`nh o+i ra(`ng co’ nho+’ nho+’ hay cha(ng ….” love does not compute/figure/becomes funeral as in a song by the doors when one loves “enough” no less and no more … [it happens in the case when the love is extreme: when the planets or asteroids or moons “loves” extremely they crashes into the sun or the earth] … now you have to understand implicitly that tracy chapman means “enough” ~ “eternal” when she sings “I told you I love you and there ain’t no more to say” meaning not literally “no more to say” but rather an eternity of silly-billy-parrot sayings of terms of endearments the like of the police song “doo doo doo dah dah dah that’s all I want to say to you” or as in james mcmurtry’s song “and you and I don’t talk alot
we don’t really have to
we spent many years
reading each other’s mind
we used up the lightning
now we don’t bother fighting
such things will happen in time
” or as in foreigner’s song “You’re so good
When we make love it’s understood
It’s more than a touch or a word we say
Only in dreams could it be this way
When you love someone
Yeah, really love someone
“… when the earth and the planets loves ~ lo ve^` ~ returns to ~ falls toward ~ yields to the sun “enough” they lovingly embrace the sun circling in loving forever-young orbits around the sun … : the love is “enough” when it is the love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] …. when the earth and the planets loves ~ lo ve^` ~ returns to ~ falls toward ~ yields to the sun “enough” they lovingly embrace the sun circling in loving forever-young orbits around the sun … : the love is “enough” when it is the love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] to^nan asserts that he was concerned about mrs. oanh, ye^’n’s mother, implicitly wishing her well and long life when she was alive and he heard that she just had an accident even though he has never known her or heard of her before … because he is always concerned for ‘muo^n loa`i [among whom is mrs. oanh] ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … then to^nan was happy when di` ba co^ die^~m reports that mrs. oanh is better now and probably recovering … because he is always happy for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and then was rather surprised and in disbelief when it is reported that she has passed … because he is always angry/fearful so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and goodness that accords with the absolute goodness of ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is enough to allow one to see/hear/say all goodness in all … that’s why asserting goodness by asserting that your wish/aim is ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is so important for heart/conscience health and any other health and wellness … ] …
king lear and vu lan … :
SCENE II. Another part of the heath. Storm still.
Enter KING LEAR and Fool
KING LEAR
Blow, winds, and crack your cheeks! rage! blow!
You cataracts and hurricanoes, spout
Till you have drench’d our steeples, drown’d the cocks!
You sulphurous and thought-executing fires,
Vaunt-couriers to oak-cleaving thunderbolts,
Singe my white head! And thou, all-shaking thunder,
Smite flat the thick rotundity o’ the world!
Crack nature’s moulds, an germens spill at once,
That make ingrateful man!
Fool
O nuncle, court holy-water in a dry
house is better than this rain-water out o’ door.
Good nuncle, in, and ask thy daughters’ blessing:
here’s a night pities neither wise man nor fool.
KING LEAR
Rumble thy bellyful! Spit, fire! spout, rain!
Nor rain, wind, thunder, fire, are my daughters:
I tax not you, you elements, with unkindness;
I never gave you kingdom, call’d you children,
You owe me no subscription: then let fall
Your horrible pleasure: here I stand, your slave,
A poor, infirm, weak, and despised old man:
But yet I call you servile ministers,
That have with two pernicious daughters join’d
Your high engender’d battles ‘gainst a head
So old and white as this. O! O! ’tis foul!
Fool
He that has a house to put’s head in has a good
head-piece.
The cod-piece that will house
Before the head has any,
The head and he shall louse;
So beggars marry many.
The man that makes his toe
What he his heart should make
Shall of a corn cry woe,
And turn his sleep to wake.
For there was never yet fair woman but she made
mouths in a glass.
KING LEAR
No, I will be the pattern of all patience;
I will say nothing.
http://shakespeare.mit.edu/lear/lear.3.2.html
or do you eat nature’s jokes on your private parts …
“Dulcich Seedless table grapes: ‘grown with respect and sustainability to the environment … ce produit est cultive’ dans le respect de l’environment et de sa durabilite’. …”
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
… or do you respectfully care for and partake of nature’s jocular mirrors on your private parts … if there are in fact “mirrors” –for each and all points on a circle must maintain a unique place, a uniqueness, all their own even though they share a “common” circle and usually “mirror” is synonymous with “common”–then the answer to proper “mirroring” is that “mirrors” serve the purpose of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … death/life/hunger/eat/etc. everything is determined {not alone by a^n nor oa’n nor by hatred nor by love … which are mere acts mere means, … not by eye for eye nor turn the other cheek, not by david nor by saul, not by mozart nor by salieri, … recent movie “how to train your dragon (mirror: banana and penis : your own dragon/mirror …
audrey playing with dahlia die^~m thy “I poke your face …. now you poke my face …”
Your own personal Jesus
Someone to hear your prayers
Someone who cares
Your own personal Jesus
Someone to hear your prayers
Someone who’s there
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
Take second best
Put me to the test … doubt me …
Things on your chest
You need to confess
I will deliver
You know I’m a forgiver
Reach out and touch faith … doubt thou the stars are fire doubt truth to be a liar but never doubt I love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ..
Reach out and touch faith
Your own personal Jesus … compare
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
I will deliver
You know I’m a forgiver
Reach out and touch faith
Your own personal Jesus
Reach out and touch faith
Writer/s: Gore, Martin
Publisher: EMI Music Publishing
Lyrics licensed and provided by LyricFind
This was inspired by Priscilla Presley’s book Elvis And Me, where she described their relationship. Martin Gore of Depeche Mode said: “It’s a song about being a Jesus for somebody else, someone to give you hope and care. It’s about how Elvis was her man and her mentor and how often that happens in love relationships – how everybody’s heart is like a god in some way, and that’s not a very balanced view of someone, is it?” http://www.songfacts.com/detail.php?id=3651
)” … father said he read recently how bacteria/virus/etc. and all culprits in the world are all around you waiting inertly (“for there is nothing either good or bad, but thinking makes it so” Shakespeare Hamlet;
Hell
Receive thy new Possessor: One who brings
A mind not to be chang’d by Place or Time. … “tu” … movie “breathless” “staying” theme … the “staying” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the subject/object/aim of the love or quy of queen and quy`nh and quye^n …
The mind is its own place, and in it self
Can make a Heav’n of Hell, a Hell of Heav’n. [ 255 ]
What matter where, if I be still the same, [c.f. the contented an pha^.n equilibrium path in previous note: song “nu+?a ho^`n thu+o+ng ddau” and song “amazing grace” … passover cloud yesterday 9/3/2014 it is the same “I” that was present before and after calamity …
]
And what I should be, all but less then he [an pha^.n or ta^m/trinity/conscience “in the image”: “there but for the grace of God goes I”]
Whom Thunder hath made greater? Here at least
We shall be free [“free” is “have eyes/ears/mouths but as though see/hear/say no evil” equilibrium path zero-footprint path … a place/path/flow of our own …]; th’ Almighty hath not built [see song “we built this city on rock and roll” in previous note; to^n ddi.nh and die^~m neighbor said he designed the landscape of his house]
Here for his envy [sara’s house cleaning services mumbled something that sound like jealous 9/3/2014: the rhymes = not envious = united/re-united: united airline and tho^’ng nha^’t
], will not drive us hence: [ 260 ]Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell:
Better to reign in Hell, then serve in Heav’n. Paradise Lost John Milton
Hail, Son of the Most High, heir of both Worlds, …. voltaire best of all possible worlds … miley cyrus “best of both worlds” … dahlia dda ti`nh … same theme of “neutrality” of “things as they are” neither evil nor good but perhaps both or perhaps neither …
Queller of Satan! On thy glorious work
Now enter, and begin to save Mankind.”
Thus they the Son of God, our Saviour meek, … and the meek shall inherit … the suggestion is that dahlia dda ti`nh or “best of both/all worlds” or “things as they are” “beyond evil and good” is a result of “meekness” or “yielding” … or “covering” “bao” … c.f. the TAO elsewhere in this note …
Sung victor, and, from heavenly feast refreshed,
Brought on his way with joy. He, unobserved,
Home to his mother’s house private returned. John Milton Paradise Regained)
should you yourself will your surrender but of course they are only “mirrors” and cannot do anything until you yourself will it … nathaniel hawthorne says it’s up to [the whole is always up to preserving itself up to preserving all of its parts in much the same way that you wouldn’t hurt yourself unless you have come to realize that everything outside of yourself is also yourself and realize the “greater good” for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is in the heart of everyone/everything] God/automatics “[each and everything] is too definite an object to wish for or avoided [being the sum total of the acts of everything else]” … not by brahmadata nor by dighavu … which are mere mechanics mere means [mere catalysts per buddha “the tathagatas are only teachers/catalysts you yourself must make the effort; work out your salvation with diligence” and bible “seek his kingdom and it shall be opened ask and thou shall have …” above; father reading about bacteria above], but in the end intentionally originally by} “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ] …. Oh … kennedy and krushchev/ngo^-ddi`nh-die^.m … david and saul … mozart and salieri … dighavu and brahmadatta …
On the second occasion, Saul returns to Ziph with his men. When David hears of this he sneaks into Saul’s camp by night, and thrusts his spear into the ground near where Saul is sleeping. David prevents his associates from [violating the 10 commandments], because doing so would prove the former no more worthy than [that is mere “mirror” of] the latter; Instead, David merely steals Saul’s spear and water jug. The next day, David stands atop a slope opposite Saul’s camp; he shows the jug and spear as proof that he could have slain Saul but did not. David then persuades Saul to reconcile with him; the two swear never to harm one another. After this they never see each other again.
http://en.wikipedia.org/wiki/Saul
How Violence Is Ended
A Buddhist Legend
Retold by Aaron Shepard
BRAHMADATTA: (to himself) How lovely. I have need of such music to ease my mind. (leaves the balcony)
NARRATOR 1: He sent for the singer, and Dighavu was brought before him.
BRAHMADATTA: (pleasantly) Sing for me.
NARRATOR 2: . . . said Brahmadatta, not knowing who the young man was.
NARRATOR 1: Dighavu sang, and the king’s heart was gladdened. Then Brahmadatta told him,
BRAHMADATTA: Stay with me. [movie “breathless” “stay with us”]
NARRATOR 2: And Dighavu answered,
DIGHAVU: (formally, with a bow) As you wish, my lord.
NARRATOR 1: So Dighavu became the king’s attendant.
NARRATOR 2: And since the young man’s conduct was agreeable and his words pleasing, the king grew ever more fond of him, bestowing on him more and more responsibility and trust.
NARRATOR 1: Then came a day when Brahmadatta desired to go hunting. And he told Dighavu,
BRAHMADATTA: (pleasantly) Today you will drive my chariot.
NARRATOR 2: And Dighavu replied,
DIGHAVU: (formally, with a bow) It is an honor, my lord.
NARRATOR 1: So Dighavu that day drove the chariot of the king.
NARRATOR 2: But as the hunters pursued their quarry, Dighavu cleverly took a path that led away. He brought the king far from the sight and hearing of the others.
NARRATOR 1: At last Brahmadatta said,
BRAHMADATTA: I wish to stop and rest.
NARRATOR 2: Dighavu dismounted and sat cross-legged on the ground. And he told the king,
DIGHAVU: Come rest yourself, my lord.
NARRATOR 1: So the king lay down beside Dighavu and slept.
NARRATOR 2: Dighavu gripped his sword and drew it slowly from its sheath.
NARRATOR 1: He pointed the blade at the throat of Brahmadatta.
NARRATOR 2: And then there came to him the words of his father.
DIGHITI: (speaking as Dighavu’s memory)
Be not shortsighted.
Be not longsighted.
Not by violence is violence ended.
Violence is ended by nonviolence.
NARRATOR 1: The sword of Dighavu trembled.
NARRATOR 2: He drew it slowly away and replaced it in its sheath.
http://www.aaronshep.com/rt/RTE16.html
Dhammapada Verse 5
Kalayakkhini Vatthu
Na hi verena verani
sammantidha kudacanam
averena ca sammanti
esa dhammo sanantano.1
Verse 5: Hatred is, indeed, never appeased by hatred in this world. It is appeased only by loving-kindness. This is an ancient law.
1. esa dhammo sanantano: This is the same as “poranako dhammo,” the doctrine followed by the Budhha and his disciples. The exhortation is not to return hatred for hatred but to conquer it by loving-kindness (absence of hatred).
http://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=005
“la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Perpetual Motion causes everything to be in constant motion so they can remain themselves eternally so “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” … Perpetual Motion causes everything to be in constant “exchange” so they can remain themselves eternally “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …: a^n or oa’n hatred or love are “exchanges” that are dictated/regulated in the amount required for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …
]:
le^ thu+o+ng’s song “o^ng ni?nh o^ng ninh o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng nang; o^ng na?ng o^ng nang o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng ninh” and ni su+ ca^u ddo^’i as well as o henry’s “two thanksgiving day gentlemen” and “gifts of the magi” suggest eternity or the infinite or infinity so to deal with that–instead of a regular romance of the three kingdoms ta`o tha’o “chain” … the “chain” being the “rhymes” mentioned at the beginning of this note which “rhymes” are fingerprint/footprint of ta^m/trinity/conscience …that make up a picture as in a dot matrix scanner … movie “matrix” {compare to patrick, ma-trick: “row row row your boat gently down the stream merrily merrily merrily life is but a dream” … australian aborigines “dreamtime” … samoan guy that brought david low his misplace baggage recently when he and co^ be^ visited us enroute to a wedding of her boss … “The theory that reality, as we consciously experience it, is not real, goes back to ancient indigenous people who believed we exist in a dream or illusion” –to deal with that to^nan remembers how looking up david bohm’s work on “resurrection/reincarnatin/return” in low-reynolds-number flows upon father’s theosophy discussion involving madam blavatsky who father learns of when he was drawn to theosophy in vietnam … scene of guy mu’a ga^.y practicing kung fu moves with a broom stick or some such in a garden in a vietnamese movie from ba’c dda.t which garden reminds to^nan not only of theosophy garden but also ba’c tham ba?ng or some such garden … leads to^nan to look up david bohm mentioned in theosophy article and to^nan is reminded of to^nan’s introduction to laser holography associated with a famous engineering professor at his university of michigan via two classes in laser and optics …
9/2/2014 100 days of ni su+ vie^n lu+o+ng … hoover vacuum cleaner orange “wand” seems to have “disappeared” when Sara’s House Cleaning Services – Perfectionist Cleaning Services by Sara Varela team/troopers came … they brought a guy today; mother wants to zerox cuo^’n kinh for die^~m and to^nan wants to scan photo albums to^n ddi.nh took among which is a picture of to^nan and to^n ddu+’c which picture caused to^nan to thought what if someone is jealous of to^nan and to^n ddu+’c and the use of hard-earned money on the scanner just for these pictures … same jealousy caused to^nan to cover a bunch of porn site because di` ba co^ die^~m and friends made a fuss about to^nan not paying for or not having a picture of a porn resemblance of her in fur coat included in previous notes ……
to^nan is a name of a historical chinese farmer to^n ddu+’c has synonyms that means german … he went to school at a jewish school in new york city raising flies and developing hairs as the flies he raises and has many india indian friends at that jewish school …
to^n an learned of joshua fit de battle of jericho here … c.f. arjuna and krishna … how it is related to descendants of abraham/joseph who moved to egypt and to descendants who stayed in canaan … suggesting cain and abel without knowing it compare to arjuna and krishna cain and abel with clear knowledge of it …. here’s a coincidental suggestion … by all ordinary judgment clearly cain is the culprit but as the quote from nathaniel hawthorne above made it even clearer that not cain alone but the whole universe or God is behind cain’s act … recall that god curses adam and eve and their offspring cain and abel … in the same way compare story of job where god made a bet with the devil about job … anyway use it or lose it … read the books or give up the books … books might very well represent va(n … to^nan’s other brother to^n va(n … no relation to va(n cao writer of vietcong national anthem or van gogh or don mcclean song starry starry night …
before going to california, to^nan was reading cornelius tacitus the agricola and the germania … as well as harry orlinsky’s ancient israel having rescued them from the torrential flood of water that flooded the basement because of broken water pipes due to freezing weather … c.f. trees above …
see pbs movie “breathless” about “staying” … “staying constant not to mention staying forever young” can cause much jealousy … and related dangers due to misunderstanding [jealous ~ ty. ~ difference: difference means there is no common ground and when there is no common ground how can there be proper understanding: babylonia] among other things such as at the airport on the plane [young girl scarcely 5 years old with headphones on viewing captain hook movie behind mother, blond and bald couple conversed loudly the whole trip causing to^nan to use the touch sense monitor and causing red haired passenger in front of him to yell at him … which recall how in a dream to^nan punch the pillow when chu’ kha whose russia gave america alaska along with france louisiana proving it did not want to trample on native american indian even though russian might very well be original native american indian such as eskimo … was sleeping in neighboring room causing him to think how can any girl trust him to have baby with him sleeping in bed together if she knows he is violent so in sleep walking … and recall waking up thinking bed was moving to co^ be^ dave lowe’s in bathroom only to learn from television that it was an earthquake that cause no human damage only a liquor store broken bottles … recall ni su+ vie^n lu+o+ng taught to^nan the 10 commandments …another passenger monitor shows start of movie august: osage county or some such by bob weinstein the husband was just handing over some book to the native american indian as though, for long after he and his wife is gone, returning her the essence of native american indian for her to resurrect/reincarnate: in an onion or zero-footprint world, one does not have to be physically absence from indian land in order to not trample on indian land in fact if one is not physically present on indian land one might very well be trampling on indian culture/mind …. one might be “flying” … which might be worse for the indians then to be on their land physically and not trampling their minds/cultures way of life: one notes that the water that is coursing through one’s blood is the same water that coursed through dinosaurs blood and water is like earth like land like indian land and that the water that is in one’s flesh/blood right now is not the same water that is in one’s flesh/blood when one was borned …. and that the redwood trees can circulate water for thousands of years … everything/everyone are but catalysts like the fragrance lotus in a mud pond untouched by the mud … thus, whether in brownian motion one is physically present on indian land or in skyway motion not physically present but “flying” influencing indian culture/life from a far via ta^m/trinity/conscience fractal/holographic “in the image” sort of way as long as one catalyzes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … and in an onion or zero-footprint universe “all roads lead to rome or to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well'” which is the common the whole and therefore in time brownian motion with physical presence or skyway motion without physical presence from a far,
melissa etheridge singing “this land is your land this land is my land” on television …
it is certain that either ways “THIS arises; THAT arises” “I’m OK; You’re OK” by being well and live long yourself you will in your own zero-footprint independent onion-layer sort of way be contributing to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … ] home to michigan on 9/23/2014 … as to^nan noted in connection with vampire forever young ba’c gia’o ha`n ga’i … or co^ quye^n or ba’c quy`nh ni su+ vie^n lu+o+ng … when people are not informed about how certain people can seemingly achieve/stay forever young achieving eternal life …. [maybe you have to do what the conclusion of this note say namely to assert that your wish/aim is “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” … as elton john song says “it’s maybe simple but not that the secret to eternal life forever young is out in the open ….” … because “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” is the whole and the whole always remain constant no matter how much the parts seem to undergo change … c.f. rubik’s cube discussion … so may “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long”…] … such as joan river’s forever young appearance whereas many people are of the opinion of i ching [or quy or quy y or love] changes [though the iching suggests that “there is constancy in the changes” or “the only constant is change”: that is, the sun undergoes changes but remains the same unaffected by the changes “the sun sets and the sun also rises; there’s is nothing new under the sun” that is, “the sun is ‘conserved'” …. in the same way the moon undergoes phases indicative of changes but the moon itself remains the same moon …] the bonnie rait song “in the nick of time” … though di` ba co^ die^~m did a handsome job of trimming baby fat after delivering baby dahlia die^~m thi to return to her former self though she has a while to go yet to return her figure completely … with its scene of the father stepping into a public fountain reminding one of bible new testament jesus christ “walk on water”or a lizard that does that or to^nddu+’c whose field of endeavor is how to return/resurrect/reincarnate disappeared things to re-appearance that is is genetics who fell into the fountain of tru+o+`ng vo~ bi. quo^’c gia dda` la.t …
…: ……: saw on comcast hsn home shopping network the vupoint [c.f. lytro camera and hologram; audrey thie^n hu+o+ng came the day vupoint arrived and left her rubber band braided bracelets:
Style setter: Kate shows off the loom band given to her during the Royal Tour of New Zealand in April
Read more: http://www.dailymail.co.uk/femail/article-2662552/Do-YOU-loom-band-From-A-listers-royalty-everyones-wearing-latest-bracelet-craze-thanks-Kate-effect.html#ixzz3CFV1j4rf
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9/2/2014 we went to joann fabric today for cloth for dahlia’s clothing …
sometimes pov is also synonymous with “point of view” …
]
scanner made in california …
to^nan learned about the lytro camera from mother’s “reader’s digest” by wallace minnesota: “Plenoptics is about way more than refocusing images,” says Winston Hendrickson, vice president of engineering for digital imaging at Adobe Systems, in San Jose [josie rewald ~ renormalization was to^nan’s prom date at pontiac northern highschool], Calif. “In capturing all the spatial and angular information about a scene, you can do things like motion parallax, changing the perspective, and detecting objects: Single-lens stereo becomes easy.” A motion-parallax function would allow the user to achieve a sense of depth by varying the vantage point slightly (this is the reason some birds keep bobbing their heads back and forth). “Lytro has a number of limitations, and I hope people see it as a work in progress,” Hendrickson says. http://spectrum.ieee.org/consumer-electronics/gadgets/lightfield-photography-revolutionizes-imaging
… why, instead of dot-matrix scanning one can do holographic matrix/cellular scanning … or at the very least light-field scanning as in the lytro cameras illum … “chain” together “tunnelings” of holographic cells …. an example of “tunneling” might be the butterfly effect or the connection between brownian motion and skyway motion …
bright starts playmat … beam me up scotty …
cary daughter of nurse kim who came to give us diaper her kid has outgrown was watching lilo and stitch and petting the marble turtle in the living room with the glass bulb lamps when a few days later 8/24/2014 mother showed to^nan the following morning [at 3:00am to^nan woke up to the sound of dahlia die^~m thi babbling and the sound of jet planes screaming thinking dave lowe who came with co^ be^ to attend a wedding must be stomping the upstair floor in the bathroom because it seems as though to^nan’s bed is swaying side to side went to see dahlia and to^nddi.nh said “did you feel the earthquake?”] that he forgot to remove the pate with mold from the refrigerator as the japanese hostess of refreshment in japanese town indirectly reminded him by cleaning her own refrigerator …
“chain” sometimes could not adequately convey the “seamless”/”chainless” interconnectedness/chaining/”chain” of “holographic” or “in the image” ta^m/trinity/conscience …
… holographic universe is universe of bible genesis “in the image” is universe of william blake [andrew blake does both “dahlia grey” and “aria giovanni” who, because she seems to not do boy-girl scenes, is suggestive of all the nuns, christian and buddhist, and in particular of ni su+ vie^n lu+o+ng … and of the christian virgin mary …] “to see eternity in a grain of sand and heaven in a wild flower” … :
… typical “disappearances” such as for example in “eating” involve “cutting/chewing things down to size” but the fractal nature of things or the hologram and holographic principle of “the whole in the parts” which is also the rubik’s cube principle which is the Ubuntu principle “I am who I am because of who we all are” says that because the whole is conserved and never changed never “disappeared” and the whole is in the parts no matter how small the parts has been cut/chewed to size, it is not only impossible to make something “disappear” completely … song “always something left to remind me” … but also it might be possible to make the parts and the whole “re-appear” because of the “seed” of “the whole in the parts” …} to^n va(n and to^n ddu+’c and audrey thie^n hu+o+ng were watching in california …
each “sample” of a fractal/hologram is comparable to a “name” of allah … … or to a part of the elephant of the blindmen …
9/22/2014 ella’s birthday is coming up in a couple of days …
], dahlia [arjuna has krisna explaining windmills of your mind ….
eagles “gavottes” song
Take It easy, take it easy
Don’t let the sound of your own wheels
drive you crazy
Lighten up while you still can
don’t even try to understand
Just find a place to make your stand
and take it easy …
… or “thou art that” {arjuna realizes that the war pits him face to face with his own family and he doesn’t want war with his own family … war can be stopped by many ways one of which is to just carry out the war until it stopped by itself … the other is by an attempt at introspection/meditation or self-communion… ecclesiastes “I commune with my heart and lo! ..” … perhaps to find how is it that one is at war with oneself but mainly then to cure that war within one’s own self achieving peace inside/within one’s own self by asserting that one’s [and of course God’s and surely everyone else’s in between though of course that is between them and God] wish/aim is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” (and then “yield” in that order or perhaps in the opposite order “it’s up to God it’s up to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long'”) and relying on “in the image” fractal/holography/ta^m/trinity/conscience to translate it into peace with the outside world … } …
… or elephant-of-blindmen/godhead
see previous notes …
] …
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