“yielding [yield rhymes with ye^u] is the way of the TAO”: [anthropology professor roy rappaport quotes some field observation “when apes or other animals grin it is a warning signal that you are getting too close to their personal space and something must yield”; one gets the idea that ape, animals, man, the TAO, and God among others smiles a lot, yields ~ nha^~n ~ synchronize … 9/30/2014 pbs bergen multiply-be-ringed dda ti`nh fingers with julia child doing marginal home economics walnut mousse layered chiffon .. a lot and yield ~ forgive/forget a lot … alexander pope says “to err is human to forgive is divine” … mother or father quote to^n ddi.nh saying “no’ cu~ng la^`m ddu+o+.c” … and “get by” a lot … father telephoned mr. le^~ and mother request to^nan opened oil bottle for her to cure her aching shoulders … Tree of Life … ] when one smiles one yields/minimizes oneself one’s footprint so others can “get by” and when others smile they are yielding/minimizing themselves their footprints so one can “get by” … either way as in the propeller machine gun synchronization or the rope jumping example where both propeller and machine gun “get by” or the rope jumper “get by” without being tripped up by the rope … neither is harmed by the other [symbolizing local “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] example elsewhere in this note .. both you and them can get by and both you and them and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”]
Oh, baby, baby, it’s a wild world
[compare song
JAMES BROWN LYRICS
Play Music
“It’s A Man’s, Man’s, Man’s World”
This is a mans world
This is a mans world
But it would be nothing,nothing
Without a women or a girl
[verse 1:]
You see, man made the car
To take us over the road
Man made the train
To carry the heavy load
Man made the electrolight
To take us out of the dark
Man made the boat full of water
Like noah made the arc
This is a mans,mans,mans world
But it would be nothing, nothing
Without a women or a girl
[verse 2:]
Man thinks about little bit of baby girls and a baby boys
Man make them happy
Cos man make them toys
And after man make everything
Everything he can
You know that man makes money
To buy from other man
This is a mans world
But it would be nothing, nothing
Not one little thing
Without a women or a girl
He’s lost in the wilderness
He’s lost in bitterness
Submit Corrections
JAMES BROWN Lyrics
A-Z Lyrics
Play Music
Writer(s): Betty Jean Newsome, James Brown
Copyright: Dynatone Publishing Company, Warner-tamerlane Publishing ]
I’ll always remember you like a child, girl” … from rod stewart’s song
And in my heart you’ll always stay
Forever Young, Forever Young
“Forever Young”
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain … from the bible isaiah 55:11 [says the Lord:] It is the same with my word.
I send it out, and it always produces fruit.
It will accomplish all I want it to,
and it will prosper everywhere I send it.
12You will live in joy and peace.
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
I’ll be hoping that I served you well
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young
For, Forever Young, Forever Young
Submit Corrections
ROD STEWART Lyrics
A-Z Lyrics
Play Music
Writer(s): Jim Cregan, Bob Dylan, Kevin Savigar
Copyright: Ram’S Horn Music, Chrysalis Music, Griffon Investments Limited, Kevin Savigar Music, Special Rider Music
]
If he didn’t laugh,
it wouldn’t be the Tao.
Thus it is said: ……. 9/12-13/2014 two babies gecko con mo^’i … resembling ones that haunted the ceiling of rooms under balcony in ba`n co+` sa`i go`n vietname previously … that to^n an playfully helped surf the pool found swimming pool found unconscious in the pool after the two super hot days on
world trade center disappear then re-appear: 9/21/2014 sbtn thai so+n air guitar and thought to be dead a man comes alive again …
sept 11 world trade center memorial day when chu’ kha leaves that follows a siberian cold day previously upon chu’ kha’s suggestion to freeze co^ be^’s life is a box of chocolate gifts … swimming pool weir trap door claps noisily … vo^ thu+o+`ng seems “weird” … “strange” … but sometimes ….
It’s the heart afraid of breaking … tom pett and the heartbreaker song “someone somewhere must have kicked/rejected/quarantined/ you around some … but … you don’t have to live like a refugee …”
That never learns to dance.
It’s the dream afraid of waking … c.f. tra’i qui’t cu?a cha’nh nie^.m …
That never takes the chance.
It’s the one who won’t be taken,
Who cannot seem to give,
And the soul afraid of dyin’ … “change”/”changing” generally … e.g. i ching changes/transforms … fleetwood mac song “landslide” and movie piano in new zealand “i’m afraid of beauty ~ my~ ~ america” and the beautiful korean i ching flag … e.g. the four seasons fall winter spring summer … :
Rocky Raccoon // The Beatles [White Album] (Remaster) // Disc 1 // Track 13 (Stereo) … gideon ~ dizzy
An American arrested and held for nearly six months in North Korea for leaving a Bible at a nightclub returned home to Ohio on Wednesday to tears of joy and hugs from his wife and surprised children.
A plane carrying Jeffrey Fowle landed Wednesday morning at Wright-Patterson Air Force Base, near Dayton, where he was reunited with his family.
Moments after Fowle, carrying two bags, stepped off a plane at the base just after 6:30 a.m., his three children and wife ran from a nearby airplane hangar and shared hugs.
By The Associated Press
on October 22, 2014 at 12:25 PM, updated October 22, 2014 at 12:31 PM from http://www.nola.com/politics/index.ssf/2014/10/american_bible_north_korea_nig.html c.f. three cups of tea comment …
well, that because they don’t know the fundamental of the i ching which is “change is the only constant” or … overheard guy says at madonna university … “the more things change the more they stay the same” …
That never learns to live. [to be passionate/compassionate, to be humane, to be human: … father quotes article in reader’s digest about tru+.c nguye^n episode with nail girl and the two black men who rescued the situation … ni su+ vie^n lu+o+ng “mi`nh may ma(‘n la(‘m mo+’i ddu+o+.c dda^`u thai la`m ngu+o+`i …” where to^n an imagines “dda^`u thai” to be related to “synchronize with” or to “dance” … dancing/dda^`u with the stars/thai 10/20/2014 below … etc…. or to “communicate” … … passionhd porn website …
Self-regulating mechanisms have existed since antiquity, and the idea of feedback had started to enter economic theory in Britain by the eighteenth century, but it wasn’t at that time recognized as a universal abstraction and so didn’t have a name.[4]
The verb phrase “to feed back”, in the sense of returning to an earlier position in a mechanical process, was in use in the US by the 1860s,[5][6] and in 1909, Nobel laureate Karl Ferdinand Braun used the term “feed-back” as a noun to refer to (undesired) coupling between components of an electronic circuit.[7]
By the end of 1912, researchers using early electronic amplifiers (audions) had discovered that deliberately coupling part of the output signal back to the input circuit would boost the amplification (through regeneration), but would also cause the audion to howl or sing.[8] This action of feeding back of the signal from output to input gave rise to the use of the term “feedback” as a distinct word by 1920.[8]
from http://en.wikipedia.org/wiki/Feedback
negative feedback and harold black from https://www.ieee.org/documents/proc_scanpast0211.pdf
. As the originator of cybernetics, the words coined by this mathematician and philosopher would not only be used in that field but would later become popular in everyday speaking. The real revolution here was the ability to convey the concept of feedback in a technological mentality and at the base of every evolution of humans, machines, and forms of communication between them. This is the thesis presented in his first book entitled Cybernetics, or control and communication in the animal and the machine (1948). It was the beginning of a study of machines that originated from a study of human beings, the exploration of their neural and muscular structures and their function in response to external stimuli. For Wiener, the theory of feedback was initially applied to his work on automatic aiming and firing of anti-aircraft guns during World War II. from http://www.arshake.com/en/norbert-wiener/ … c.f. propeller and gun and rope jumping below as example of “synchronization” where “synchronization” suggests “support” because when they are “synchronized” properly the gun does not hurt the propeller but supports it and the rope does not hurt the rope jumper but supports him/her … and the bell synchronizes things so that pavlov supports his dog with food … “support” is ubuntu is “i’m ok; you’re ok” … the hunter douglass ceiling fan remote control switch setting should be “all ‘on'” … “norbert” “no/full-of/not-hungry-for hour birth” … c.f. mr. e a burtt …. and … dahlia assumes pose of baby buddha “between heaven and earth” … baby bu.t/buddha’s statement about the i ching fundamental “the more things change the more they stay the same” or “change/birth is the only constant” or ‘”I am chief of the world,
Eldest am I in the world,
Foremost am I in the world.
This is the last birth.
There is now no more coming to be.” … 10/24/2014 phi nhung cd came co^ tu’ ha`nh phi came in the mail … in the way of ecclesiastes “o^ng cu. non” “the sun sets and the sun also rises, and there’s nothing new under the sun …” …
which statement is actually upside down version of the statement below that “the constant sun supports lots of inconstant/changing change/birth on earth” since ecclesiastes statement says “the inconstant sun supports constantcy on earth” … regarding the rose and being kicked/rejected/quarantined e.g. north korea and ye^’n and ba’c be.p buy a house: “some were borned to mind own business; some earn/learn/love/will/wish/pray to/for mind own business; some have mind own business thrust upon” … c.f. gregory bateson advise on finding something to narrow your focus on in a world war to avoid being sucked into the escalating war …
in contrast or in comparison saw at halloween place by cvs and at savers thrift store a renaisance outfit … the nais in renaissance is related to natal as in prenatal … and the re is again … “again birth” … though for abortion or else early delivery or caesarian section roman soldiers searched out baby jesus …. and the populace at the four gates of his palace tried to induce an early abortion if not delivery of the buddha from his responsibilty as earthly king to assume his responsibility as a spiritual teacher … “Luke/Matthew/Mark I am your father” …
Theo Gót Chân Bụt
ĐƯỜNG XƯA MÂY TRẮNG
Thích Nhất Hạnh
Lá Bối Xuất Bản lần 2, 1992, San Jose, California, USA
Chương 32
NGÓN TAY CHỈ MẶT TRĂNG
Chương 34: Mùa xuân đoàn tụ
… 10/24/2014 99 ranch license plate 6eee142 or some such … well, in previous notes, the sun might be contented to “sitting here watching the wheel goes round and round” but the sun “supports” a myriad of all different changes on earth even if these all different changes “seems” trite or familiar or similar or not very much “different” not to say “indifferent” {ca` cho+’n; ignoreable} because these all different changes are in the nature of the randomly/differently arrangement of familay 0-9 digits of pi … di` ba co^ die^%~m dde^’m one two three … for dahlia …
email from white house on inflation … raise the minimum wage … note that the pattern of the digits is non-repeating/random even though only the numbers from 0-9 are used repeately … and that supposedly there is an infinite number of digits even though they all fit on the circumference of a circle with radius 1/2 … so that if each person in the human population was to correspond to a digit of pi then the decline or growth of the human population might be compared the decrease or increase in the precision … e.g. pi = 3.14… or pi = 3.14159… used to represent pi … c.f. windmills/rhymes of your mind and fractal gavottes below … regarding which fractal gavottes [incidentally it would seem one can return or zoom out … zuma and flores babysitters of tate and ella and the flower zoom toy of their … of a pattern of digits of pi or of a fractal to refind the exactly familiar landmark/pattern or one can zoom in further to find not exact but closely similar pattern or recurrence of a pattern the digits 0-9 themselves repear/recur
In Carl Jung’s seminar on Thus Spoke Zarathustra, Jung claims that the dwarf states the idea of the Eternal Return before Zarathustra finishes his argument of the Eternal Return when the dwarf says, “‘Everything straight lies,’ murmured the dwarf disdainfully. ‘All truth … Noble Truth c.f. baby bu.t “i am chief in the world …” purity or uniqueness that is noble not to be repeated above … is crooked ~ curved space-time is curved, time itself is a circle.'” However, Zarathustra rebuffs the dwarf in the following paragraph, warning him against over-simplifications. from http://en.wikipedia.org/wiki/Eternal_return
]
belind
… father said “ne^’u co`n chu+a ho.c ddu+o+.c ba`i ho.c bie^’t an/ye^n/tha^n an/ye^n/bie^’t pha^n o+? ddi.a ngu.c na`y thi` co`n pha?i xuo^’ng ta^`ng ddi.a ngu.c tie^’p … co’ chi’n tu+`ng ddi.a ngu.c …” … 10/27/2014 vietnamese version of hell’s angel motorcycle gang at thie^n long restaurant … c.f. “cheezali”/”what the hell” and “hell” elsewhere in this note …
to^nddi.nh’s friend name sound resembles “belinda” … Belinda Carlisle Heaven is a Place on Earth (Live 2007) … New Haven, Connecticut … in spanish the “g” is “h” bagel ~ bahel …
also,
whole wheat sara lee bread … the lord’s prayer and the passion eucharist all roll into one …
“Forever Young”
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain … [from the bible isaiah 55:11 says the Lord: It is the same with my word.
I send it out, and it always produces fruit.
It will accomplish all I want it to,
and it will prosper everywhere I send it.
c.f. pascal’s wager …
implication is your love will not be in vain if you love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ]
12You will live in joy and peace.
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
You Say ‘Tomato’, I say ‘Tomato’… … to^n ddi.nh said “how do like di` ba die^~m’s southern accent do you know/understand what she means …” e.g e^m is im …
11/3/2014 tv’s robin roberts cma top 15 song “be loyal trung tha`nh” … kenny roger and dolly parton “island in the stream” and tv’s dancing with the stars … lucy and desi recall assembly line episode and comcast tv’s how your food was made domino pizza assembly line … invite the timeless to learn to live the life with the stream/flow of time “sexy time versus romantic time, etc.; you say ‘tomato’ i say ‘tomato’, etc. [overheard from the tv or something: “don’t judge and have a good time [there was no “incidents” on this episode of “dancing with the stars” which might very well be the reason that the NASCAR couple … in white in picture below … left
]” … to^nan gave all of his students A grade once]: let’s call the whole thing off …” … ho.c la`m ngu+o+`i … comraderie and compassion: ho.c la`m ngu+o+`i gatsby’s time schedule for self-improvement … license plate 6KAN 313 “thu’ can play god” where “play god” = “self conquers self” c.f. dhammapada “one’s own self conquered is better than all conquests” … ho.c la`m ngu+o+`i … sbtn commmercial ghe’ tra` quy’ vi. so^’ng khoe? so^’ng vui so^’ng dde.p … ti’nh ba?n thie^.n and “ren” and “ty. na.n vie^.t nam” dvd from asia/sbtn entertainment … notices the guy who bakes bread how he made the bread perfect only to kick the bread into the oven in a way that could only be called “cavalier” “pretty” … 10/3/2014 at babies r us guy juggling … dahlia yelled when the thought of “cavalier is an illusion of Perpetual Motion that turns autumn into winter into spring into summer” cavalier leg effect comes from juggling time and not having the technology of mass production assembly line where humans are turned into cogs and wheels of the assembly line machine … lucy and desi above …
i love lucy assembly line chocolate factory big dipper and flow
… on the other hand henry ford … ford car/truck visible … before going to california sbtn ba?o cha^u que trang or dieu quyen mentioned before 1975 south vietnam manages to produce its own automobile based on the citroen but so far communist vietnam has not managed to produce any only succumbing to buying russian submarines compare to india which has managed to launch a space probe to mars even though its streets still has half-century-old model cars
has a point in saying that to be decent conscientious human beings if the human being can dismember/disassemble a cow the human being can presumably assemble an automobile a metaphor for a four-legged animal such as horse or cow ..: anyway, cavalier is … cavalier is the native american indian that would share thanksgiving supper and land with new comers from europe … mayflower truck representing noah’s ark also moved aside when we came to san jose this past sunday to la`ng chay restaurant …
tv commercial for “Mercy Ships – hospital ships” that correct bow-legged legs after ca^.u kie^.m’s cung’s “a ship called Hope” … vegetarian crab leg at La`ng Chay Restaurant on sunday 11/2/2014 and crab-legged orchid at neighboring orchid seller husband and wife team with husband resembling ca’c chu’ “nha^n” an wife suggestive of chi. phu+o+ng very easy to have pleasant conversation with couple she loves mother’s channel purse and said they came from cold cold cold dakota where the indian reservation is … c.f. neil sedaka below … and said to mother “so, coming to america at such young ages in 1975, your sons have never known/taste the vietcong …” … “ho.c la`m ngu+o+`i” is sort of a circular definition for shakespeareans/confucians because “some are born into it; some earn/learn/achieve/love/will/dream/aim/force it; some have it thrust upon” and the first and last are usually ascribed to God/Goddess having to do with creation and yielding so that the second one would usually fall on man … “man learns” … gia ba?o was told to “learn it” at supper with us on 11/3/2014 a couple of days before his birthday …
I’ll be hoping that I served you well … c.f. fallen soldiers below … 10/24/2014 sbtn ngo.c minh ngu+o+`i ye^u cu?a li’nh reads off a list of 3-syllables names as though reading tam tu+. kinh three character classic san zi jing nha^n chi so+ ti’nh ba?n thie^.n and plays ngu+o+`i chie^’n si~ vo^ danh … which might be interpreted wrongly/negatively as “wasted effort soldier” and dde^m va^~n mong cho+` as phi nhung cd which was listed on itunes without the first three songs and co^ tu’ ha`nh phi came in the mail … “the tao that can be named/danh is not the eternal tao” … that is chie^’n si~ vo^ danh might be interpreted more properly/positively as the “eternal soldier” or the “forever young soldier” … [di` ba co^ die^~m barber to^nan’s hair into a semblance of north vietnamese soldier when we first met her at minneapolis, minnesota whence we visited grandmother of the vu~ clan and tried to revive the dda(.ng from the end of a long dreary winter to prepare for spring: here’s a way to stabilize yourself by converting negative to positive converting all your opposition to your allies: it’s a take on “a glass half empty is a glass half full” or pbs children show saying “it all depends on how you look at it”: to wit: though your opposition might oppose you, your opposition support/protects/loves/allies/promotes the wellness of something viewing that something as good/goodness/god and as long as your opposition promote wellness in something regardless of that something your opposition’s effort is not wasted because it contributes to overall wellness “you’re ok/well; i’m ok/well” … in fact the basis of the wish “take care of yourself” not in the negative sense of “you better watch out you better not cry santa claus is watching you” but in the positive sense of “if you take care of yourself and make yourself well; then i’ll be the better to take care of myself and the better make myself well” “you’re ok; i’m ok” ubuntu which “ubuntu” = “support” … co^ tu’chu’ ha?i considering visiting california around thanksgiving 2014 … 10/26/2014 …]
c.f. “support” above … less is more because when one thing avoids being cancerous … it avoids the tragedy of the common though there is no such because of nature’s automatic conservation laws and .. it promotes the wellness of both it and all … less is more because less is sort of synonymous with constant or dependable not to say eternal and constant/dependable things such as water, air, earth, sun … earth wind and fire on dancing with the stars below … “support” multitude/myriad life forms on earth … “support” = “foundation” = “fundamental” … c.f. awakened and buddha and fundamental below … “may you have a strong foundation/support when the winds of changes shift” … the buddha would provide support/foundation to “stabilize” you when the coups/wind of changes shift … sbtn ky’ gia? tra^`n/pha.m and madame ngo^ ddi`nh nhu ho^`i ky’ where for nhu see the TAO mr die^.m being a confucian before being a christian trained in the usa c.f. God in ancient china on in chinese characters on youtube http://youtu.be/DA-AkJzpKmg or http://www.youtube.com/watch?v=DA-AkJzpKmg with a comment on whether the emperor quin shi huang who built the great wall was a christian … c.f. “stabilize” and positive foundation/support or phu+o+ng hu+o+’ng that is the cha’nh nie^.m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” in this note …
New Living Translation
Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. 10/26/2014 tv’s the rock in movie …
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose … as your support …: 10/26/2014 me and my shadow song on pbs lawrence welk halloween show which is all about forethought or goal or aim … including an easily misunderstood joke about the directive or forethought …c.f. web without weaver below in this note … that drives things in the song rejecting the comparison of you living in the house to your soul living in you … about forethought or goal or aim that supports/saves the autumn harvest and the winter experience in the way of aesop’s fable the ant and the grasshopper … ……
The Ant and the Grasshopper, also known as The Grasshopper and the Ant (or Ants), is one of Aesop’s Fables, providing an ambivalent moral lesson about the virtues of hard work and planning for the future. In the Perry Index it is number 373.[1] The fable has been adapted or reinterpreted in a number of works from the 19th century to the present.
wishing someone forever young is sort of planning for the future …
May God bless and keep you always
May your wishes all come true
May you always do for others
And let others do for you
May you build a ladder to the stars
And climb on every rung
May you stay forever young
Forever young, forever young
May you stay forever young
May you grow up to be righteous
May you grow up to be true
May you always know the truth
And see the lights surrounding you
May you always be courageous
Stand upright and be strong
May you stay forever young
Forever young, forever young
May you stay forever young
May your hands always be busy
May your feet always be swift
May you have a strong foundation
When the winds of changes shift
May your heart always be joyful
May your song always be sung
May you stay forever young
Forever young, forever young
May you stay forever young
The fable concerns a grasshopper that has spent the warm months singing while the ant (or ants in some versions) worked to store up food [one stores up spiritual food … “man does not live by bread or fruit of the tree of knowledge alone but by obeying every commandment/word of god such as on not eating of the fruit of the tree of knowledge” … by … c.f. blindfold bicycle riding below and c.f. stabilize against “what the hell” … internalize/automaticize the cha’nh nie^.m may/mong muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
madonna on internalizing god’s secret/commandment … c.f. ertes painting …
] for winter. When that season arrives, the grasshopper finds itself [hungry] and begs the ant for food. To its reply when asked that it had sung all summer, it is rebuked for its idleness and advised to dance during the winter. from http://en.wikipedia.org/wiki/The_Ant_and_the_Grasshopper
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young
For, Forever Young, Forever Young
… and the em ha^.u phu+o+ng sisters with washed out faces suggesting “hot” suggesting the passionhd porn girls are them and the visitor to the porn web site was the object of protection of the fallen vietnamese soldiers … visiting arlington cemetary of fallen soldiers …
Artist
Heinrich Füger (1751–1818) Link back to Creator infobox template wikidata:Q213739
Heinrich Füger
Title
English: Prometheus Brings Fire to Mankind c.f. fyodor doestoyevsky’s brothers karamazov grand inquisitor about christ bringing fire to mankind below …
erte’s fire
“This Little Light of Mine” is a gospel children’s song written by composer and teacher Harry Dixon Loes (1895–1965) circa 1920. Loes, who studied at the Moody Bible Institute and the American Conservatory of Music, was a musical composer, and teacher, who wrote, and co-wrote, several other gospel songs. The song has since entered the folk tradition, first being collected by John Lomax in 1939. Often thought of as a Negro spiritual, it does not, however, appear in any collection of jubilee or plantation songs from the nineteenth century:
Depending on the source, the song may take its theme from Matthew 5:16, “Let your light shine before men, that they may see your fine works and give glory to your Father who is in the heaven.” Or, it may refer to the words of Jesus in Luke 11:33, where he said, “No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.” Or, it may be based on Matthew 5:14–15, where Jesus said, “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.”[1]
Verse 1[edit]
Ths little light of mine, I’m gonna let it shine. is little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine. Thi Every day, every day, every day, every way, Gonna let my little light shine. Light that shines is the light of love, Hides the darkness from above, Shines on me and it shines on you, Shows you what the power of love can do. Shine my light both bright and clear, Shine my light both far and near, In every dark corner that I find, Let my little light shine.
This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine.
Monday gave me the gift of love, Tuesday peace came from above, Wednesday told me to have more faith, Thursday gave me a little more grace, Friday told me to watch and pray, Saturday told me just what to say, Sunday gave me the power divine To let my little light shine.
This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine.
This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine. This little light of mine, I’m gonna let it shine.
When most people think about vitamin C, they immediately think of a vitamin that will keep them from getting a cold.
Although vitamin C is known for its ability to fight off colds, it also has many other health benefits.
Vitamin C is a water-soluble vitamin and essential nutrient available in many fresh fruits and vegetables. …
Yes, it is true that vitamin C protects your immune system. It also helps you fight off infections and promotes would healing.
It is a little known fact that vitamin C can also lessen the severity of allergic reactions. So to all you “pollen-haters” out there, take a vitamin C supplement during spring and summer months.
Vitamin C is also important for healthy tissue, collagen, and cartilage growth.
As an antioxidant, it protects cells from the toxic wastes and free radicals that we encounter daily. It also promotes the production of new cells.
from http://www.vitamins-and-health-facts.com/facts-about-vitamin-c-benefits-overdose-deficiency-symptoms.html
… christ’s “passion”, … …. lao-tzu’s “the greatest love seems indifferent ” or “sufficient/enough love”, buddha’s “compassion”, confucius “ren”, … so^’ng cho ra ngu+o+`i … one might not be aware of life if it is unexamined, untried, untested by exposure to the rest of the world/universe … … etc. life ….
9/22/2014 supposedly father and mother are visiting chu’ ha^n the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
]
… it is life’s “best of all possible worlds” [desensitize/debrief/ca’ch] adaptive reaction/response to situation described in song “kinh kho^?” check out michigan … sbtn ba?o cha^u die^.u quye^n report world population at some billions of people …
… “Người về một ngày một lưa thưa
Người đi càng đêm càng đông dần” … so that
Người về một giờ một đông thêm
Người đi càng giây càng không còn
Một thời điêu linh. Một phen hoạn nạn
Còn lại hôm [l’homme: the man] nay những lời kinh [buddha’s compassion] tình yêu [confucian “ren” = humane, humaness
The word hosanna (Latin osanna, Greek ὡσαννά, hōsanná) is from Hebrew הושיעה־נא, הושיעה נא hôshia-nā’ which is short for hôšî‘â-nā’ from Aramaic הושע נא meaning “save, rescue, savior”.[1] …. c.f. salieri, salvador, saul, …
In the Hebrew Bible it is used only in verses such as “help” or “save, I pray” (Psalms 118:25).
It is applied in numerous verses of the New Testament including “Hosanna; blessed is the one who comes in the name of the Lord” (Mark 11.9), “hosanna in the highest” (Mark 11.10); “hosanna to the Son of David” (Matt 21:9). The old interpretation “Save, now!”,[2] based on Psalm 118:25, does not fully explain the occurrence of the word in the Gospels as a shout of jubilation, and this has given rise to complex discussions.[3]
Verse 1
Joy to the world! the Lord is come;
Let earth receive her King;
Let every heart prepare him room,
And heaven and nature sing,
And heaven and nature sing,
And heaven, and heaven, and nature sing.
Verse 2
Joy to the world! the Saviour reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.
Verse 3 (optional)
No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.
Verse 4
He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.
c.f. gregory bateson’s choice of adjective “an unleavened colony in palestine”: dahlia dda ti`nh dda the^ dda phu … said sbtn dieu quyen bao chau vietnamese male exceeds vietnamese female … mormon tabernacle choir – he is risen today …
amazing grace hip hop
celtic woman – joy to the world
] đầy nhiệm mầu
and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
9/16/20114 co^ be^ is coming tomorrow … comcast movie “Blue Hawaii” … has elvis returning from the war to hawaiian sweetheart … queen latifah interview mackenzie without the mac at mall of america … .9/19/2014 sbtn ngo.c minh playes tu’p le^`u ly’ tu+o+?ng by don and shayla also Một Người Đi while die^~m thi was in the room for iphone reference “vc allows prisoners to escape then shoots them behind” while viettoday namminh interview eye doctor about artificial eyes … 9/30/2014 sbtn ba?o cha^u die^.u quye^n reports blue angels flying over hawaii… he abandons ma(.c ke^. vo^ thu+o+`ng ho’a his sweetheart swimming alone being at one with the eternal ocean behind for the boys on the beach singing and telling them that his medals are his bare/bear chest suggesting that his present of bikini bra and bottom for the sweetheart were her medals for having won over his heart … anyway the cute mexican child at the thrift store “Savers” and others at 99 ranch a couple of days ago and her “cute” brother suggests cho.c to^nan “fine thing that you love/appreciate the unchangeable/immoveable ocean/mountain/air/cloud etc. which stays the same forever long after elvis presley is gone instead of spending your love/time/heart on the moveable … on plants animals people living things … ” because to^nan was preachy about appreciating the hawaiian scenery to the point he neglect the human actors/actresses … … olivier newton john’s song “let’s get physical” and someone’s fig newton box in garage … prof. thun says of people in his field of va^.t ly’ physics which deals with the immoveable in contrast to, say, sociology which deals with the temptingly seemingly “moveable” human “the human politics can seem/be very messy for a nerd/professor …” … chu’ kha to father “don’t even get me started on politics because I can talk forever …” but to^nan was perhaps too proud/prideful quoting lao-tzu or buddha or some such … or shelley’s ozymandias … thi’ch nha^’t ha.nh’s ddu+o+`ng xu+a ma^y tra(‘ng chapter/chu+o+ng 33 … about how one should try to emulate or meditate/contemplate upon the eternal … the water the air/wind the rock/mountain/earth the ever-transforming yet staying the same clouds/water vapor … if one wants to be forever young … e.g. a student of the physical world in contrast to the living world is aware only of the eternal … sure there are such thing as life times but they are all “conserved” disappearing here only to re-appear there … the nearest thing to such in the living world are the redwood forest which supposedly can hang around for thousand of years presumably surviving since the time of jesus christ … blue jay on red wood this morning 9/16/2014 … contemplate the red wood or similar things … if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
10/19/2013 to santana row with dahlia to have dimsum at sino restaurant and glasses fixed at optical illusion and refreshment served from …. across from mexican circus of a place where the boy in the kitchen staff squashed modelo negro and puree boxes as negro customer walked out … and 10/15/2014 THIS TV is showing Paris Blues with paul newman and sidney poitier and joanne woodward with guest appearance by louis armstrong reminiscent of mother relating how ba’c ca^`n in paris used to play the violin to earn a living having run out of support money from o^ng ngoa.i …
Storyline
Ram Bowen and Eddie Cook are two expatriate jazz musicians living in Paris where, unlike America at the time, Jazz musicians are celebrated and racism is a non-issue. When they meet and fall in love with two young American girls, Lillian and Connie, who are vacationing in France, Ram and Eddie must decide whether they should move back to America with them, or stay in Paris for the freedom it allows them. Ram, who wants to be a serious composer, finds Paris more exciting than America and is reluctant to give up his music for a relationship, and Eddie wants to stay for the city’s more tolerant racial atmosphere. http://www.imdb.com/title/tt0055278/mediaindex?ref_=ttmd_ql_1
anyway, the street sign at the start of the movie was “Mary Seoul” … korean war … racial war in america … vietnam war … cold war … “sea essence” … “essence of change” …. suggesting that “mary seol/soul” or “essence of change” is “changeless” is eternity … incidentally, see tunneling and growth and eating below, the opening of the movie has an i ching transform/tunneling of biblical proportion …. more ~ moore ~ sidney poitier plays god composing music “man … paul newman … does not live by bread alone but by every words out of the mouth of God” …. that is, from genesis “man does not live by eating of the fruit/apple of the tree of knowledge but by obeying the command to not eat of it out of the mouth of god” … of course don’t forget that “to err is man/human to forgive divine” and god does and did forgive adam and eve … but ran into argument with paul newman … two gay guys … in an empty jazz hole/tunnel/cave … having emptied it of people with their music …. less is more/moore … see smile … when you smile to minimize/less/yield yourself to let the others pass you safely so they can return to you again in the future you are doing less is more … as they and their music have “eaten” up all of the audience transporting/transforming/tunneling or chasing the “wave” of audience out of the cave’s “wall” elsewhere … then the gesture of composing music by poitier is transformed into the gesture of slicing food in the kitchen by the/a woman of a “wave” who has just walked in seeming ignorant of the men … eve tempting paul newman to eat of the apple/fruit of knowledge …. “co’ thu+.c mo+’i vu+.c ddu+o+.c dda.o” … as poitier god tunnels of the cave to find or re-capture his audience his moore “wave” … these blue movies would remind to^nan of movie he watched perhaps with pak ming ho in chicago by david lynch, blue velvet … whose name is from a bobby vinton’s song which song is turned into a more upbeat version by rod stewart song forever young … and in my heart you will always remain … : the average standing wave remains eternally …
and then some, it might be that equivalently [when the somewhat misnomer vo^ thu+o+`ng or “care enough no less and no more” or “being at one” with the eternals is properly understood/expressed] if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” also one should be politics and humane acquiring a compassion … elvis pressley in the movie … and some vi. tha [vi. = taste/sense; tha = forgive … related to chi, ha^n, thanks/thankful, hie^’u, vu lan, …: sense of forgiveness: “turn the other cheek” is the way of Jesus Christ; co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … “yielding is the way of the TAO”], for, prof. Al Varone would say or quote the “anthropic principle”:
In astrophysics and cosmology, the anthropic principle (from Greek anthropos, meaning “human”) is the philosophical consideration that observations of the physical Universe must be compatible with the conscious and sapient life that observes it. Some proponents of the anthropic principle reason that it explains why the Universe has the age and the fundamental physical constants necessary to accommodate conscious life. As a result, they believe it is unremarkable that the universe’s fundamental constants happen to fall within the narrow range thought to be compatible with life.[1][2] http://en.wikipedia.org/wiki/Anthropic_principle
crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants [recall the discussion about the sexual “mirrors” that are the “banana” and the “flower”] and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … … the Hindu says “thou art that” … if thou art a man then whatever thou art sense/encounter, thou art that …
Ren (Confucianism)
From Wikipedia, the free encyclopedia
Ren (or Rén) (Chinese: 仁; pinyin: rén; Wade–Giles: jen) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic. 仁 is exemplified by a normal adult’s protective feelings for children. It is considered the outward expression of Confucian ideals.
Yan Hui, Confucius’s most outstanding student, once asked his master to describe the rules of Rén and Confucius replied, “One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper.”[1] Confucius also defined Rén in the following way: “wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others.”[2] Another meaning of Rén is “not to do to others as you would not wish done to yourself.”[3] Confucius also said, “Rén is not far off; he who seeks it has already found it.” Rén is close to man and never leaves him.[4]
Interpretation of the Chinese character[edit]
The single ideogram Rén is a composite of two distinct common Hanzi, 人 (Man, a man, a person ) and 二 (two), with 人 assuming its common form inside another character, to which various interpretations have been assigned. One often hears that Rén means “how two people should treat one another”. While such folk etymologies are common in discussions of Chinese characters, they often are as misleading as they are entertaining. In the case of Rén – usually translated as “benevolence” or “humaneness” – Humaneness is Human-ness, the essence of being human. For Confucius the interaction of completely dependent infant and caring parent is the most emotionally charged human interaction, “To love a thing means wanting it to live…”.[5] The Way of humaneness is human interaction and through shared experience knowing one’s family. “Fan Chi asked about humaneness. The Master said it is loving people. Fan Chi asked about wisdom. The Master said it is knowing people”.[6] In other words, human love and interaction is the source of humaneness, the source of the human self. Another common interpretation of the graphical elements is Man or a man connecting Heaven and Earth.
人+二=仁 (rén) man on left two on right, the relationship between two human beings, means humanity, benevolence, seed. Originally the character was just written as丨二 representing yin yang, the vertical line is yang (male, penis, heaven, odd numbers), the two horizontal lines are yin (female, vagina, earth, even numbers), 仁 is the seed and core of everything. The character 人 (man, rén) and 仁 have the same pronunciation. When a human is unable to be humane, he or she does not qualify to be a human but an animal. But when a human is able to be humane, for example, when Buddhism first introduced to China in the Han Dynasty the Chinese people translated the Buddha’s name into “able to be human” or someone with ”ability and humanity” (能人，能仁) because Confucius’s teachings and Buddha’s teachings are “one to two, two to one.”
Pre-imperial epigraphic sources testify to alternative writings of the same character: 忎 (given as a variant of 仁 in the Shuowen dictionary), 身 with 心 below, and the latter compound with 人 on the right.[7]
The Principles of li, rén, and yi[edit]
The principle of Rén is related to the concepts of li and yi. Li is often translated as “ritual” while yi is often translated as “righteousness”. These three interrelated terms deal with agency as Confucians conceive it. Li is the action which has been deemed appropriate by society, yi is the action that is indeed correct, while Rén deals with the relationship between the agent and object of the action. Often li and yi are the same; however, that is not always the case.
Li is the outward expression of Confucian ideals, while Rén is both the inward and outward expressions of those same ideals. Li, according to Hopfe and Woodward: “Basically, li seems to mean ‘the course of life as it is intended to go’. Li also has religious and social connotations. When a society lives by li, it moves smoothly: men and women respect their elders and superiors; the proper rituals and ceremonies are performed; everything and everyone is in its proper place.”[8]
Nature of Rén[edit]
Rén relies heavily on the relationships between two people, but at the same time encompasses much more than that. It represents an inner development towards an altruistic goal, while simultaneously realizing that one is never alone, and that everyone has these relationships to fall back on, being a member of a family, the state, and the world.[9]
Rén is not a concept that is learned; it is innate, that is to say, everyone is born with the sense of Rén. Confucius believed that the key to long-lasting integrity was to constantly think, since the world is continually changing at a rapid pace.
There have been a variety of definitions for the term Rén. Rén has been translated as “benevolence”, “perfect virtue”, “goodness” or even “human-heartedness”.[10] When asked, Confucius defined it by the ordinary Chinese word for love, ai, saying that it meant to “love others”.[11]
Rén also has a political dimension. Confucianism says that if the ruler lacks Rén, it will be difficult for his subjects to behave humanely. Rén is the basis of Confucian political theory; the ruler is exhorted to refrain from acting inhumanely towards his subjects. An inhumane ruler runs the risk of losing the Mandate of Heaven or, in other words, the right to rule. A ruler lacking such a mandate need not be obeyed, but a ruler who reigns humanely and takes care of the people is to be obeyed, for the benevolence of his dominion shows that he has been mandated by heaven. Confucius himself had little to say on the active will of the people, though he believed the ruler should definitely pay attention to the wants and needs of the people and take good care of them. Mencius, however, did state that the people’s opinion on certain weighty matters should be polled.
Rén also includes traits that are a part of being righteous, such as hsin, meaning to make one’s words compliment his actions; li, which means to properly participate in everyday rituals; ching, or “seriousness”; and yi, which means right action. When all these qualities are present, then one can truly be identified as a chün tzu (君子), or “superior man,” which means a morally superior human being. Confucians basically held the view that government should be run by ethically superior human beings who concentrate solely on the welfare of the people they govern.
The path into the light seems dark,
the path forward seems to go back,
the direct path seems long,
true power seems weak,
true purity seems tarnished,
true steadfastness seems changeable,
true clarity seems obscure,
the greatest are seems unsophisticated,
the greatest love seems indifferent,
see vo^ thu+o+`ng vo^ tri vo^ gia’c in previous note …: shakespeare defending vo^ thu+o+`ng people [chinese ta`o tha’o cao cao of romance of the three kingdoms is supposedly the doubter of doubters] “doubt thou the stars are fire; doubt truth to be a liar; but never doubt i love”
the greatest wisdom seems childish.
The Tao is nowhere to be found.
Yet it nourishes and completes all things.
8/29/2014 a couple of days ago rescue a seemingly dehydrated dwarf orchid from 99 ranch …
swimming pool tds [total dissolved solid] is some 1500ppm … saltwater pool is 3000 ppm … salt water is 6000 ppm …
xuan hong – che` thung
[5 Phut Vao Bep Voi Uyen Thy] Che Thung – Uyen Thy
anh Anh brought a practically naked girl suggestive of ho^`ng and creamy che` from ba’c me. anh Anh for us yesterday …: in immunization, the foreign invading/intruding virus is offered a mate …: to^nan found ho^.i nghi. die^n ho^`ng mate for bhagavad gita and similar correspondences/mates about how to soothe … die^~m starts to “ru” “lulliby” at this thought [bhagavad gita and buddha/christ meals] … the mind/heart/conscience when things seem to “disappear” …
The Lion King. Circle of Life. Elton John version. …: a 1 Corinthian 13 “through a glass darkly” or “james joyce portrait of the artist as a young man” view of a baby or born yesterday trying to soothe its conscience after making things “disappear” by “eating” and not having enough knowledge of the Tree of Life of how to bring things back or make things re-appear/return again … that is, of a baby’s Lord’s Prayer … see above gia ba?o’s version “hunger games’, audrey’s version “breakfast at tiffany” though audrey did ask “do you recycle? oh good” and did bring along a laser pointer, tate and ella’s version “o henry’s two thanksgiving day gentlemen”, and dahlia’s version “krishna’s godhead for arjuna’s conscience” …
Lời bài hát: Bé Nhè
sa’ng ta’c: nguye^~n ddu+’c toa`n
Đăng bởi: ocbiuxinhxan
Ngày nào năm xưa em còn bé tí teo
Nằm gần bên mẹ em bé như con mèo
Ngày nào năm xưa em còn khóc í e
đợi mẹ mua bánh bánh đâu bé nhè
Kinh Khổ — Trầm Tử Thiêng … watching dvd of ni su+ vie^n lu+o+ng’s funeral feeling jam when the mo~ is beaten and suddenly remember how people would attempt to communicate of create ca’ch distance by clanging or drumming … but these monks has no choice but to congregate even though their drumming advice to keep distance ….
The Buddhist origins of the festival can be traced back to a story that originally came from India, but later took on culturally Chinese overtones, as the motifs “all appear in a tale that had already been translated into Chinese by the end of the fourth century”.[1] In the Ullambana Sutra, there is a descriptive account of a Buddhist monk named Maudgalyāyana, originally a Brahmin youth who later ordained, and later becoming one of the Buddha’s chief disciples. Mahāmaudgalyāyana was also known for having clairvoyant powers, an uncommon trait amongst monks. “The tale is contained in…a canonical collection of short sutras translated into Chinese by Gautama Samghadeva between 397 and 398.”[2] mother telephoned ba’c hu+o+ng nghi martha stewart grind safron dip hu+ng cang and tia came for visit 8/30/2014
After he attained arhatship, he began to think deeply of his parents, and wondered what happened to them. He used his clairvoyance to see where they were reborn and found his father in the heavenly realms i.e. the realm of the gods. However, his mother had been reborn in a lower realm, known as Avici Hell, or the Realm of Hungry Ghosts. His mother took on the form of a hungry ghost (preta) – so called because it could not eat due to its highly thin and fragile throat in which no food could pass through, yet it was always hungry because it had a fat belly. His mother had been greedy with the money he left her. He had instructed her to kindly host any Buddhist monks that ever came her way, but instead she withheld her kindness and her money. It was for this reason she was reborn in the realm of hungry ghosts.
jackie evancho sings a musical setting of the Lord’s Prayer written by Albert Hay Malotte in 1935 … at Michaels they have set out thanksgiving ghouls …. and at Savers Thrift Store across the street they too have done the same … guy resembling evencho’s conductor david foster in the video spotted on 8/29/2014 …
Maudgalyāyana eased his mother’s suffering by receiving the instructions of feeding pretas from the Buddha. The Buddha instructed Maudgalyāyana to place pieces of food on a clean plate, reciting a mantra seven times to bless the food, snap his fingers to call out to the deceased and finally tip the food onto clean ground. By doing so, the preta’s hunger would be relieved. Through these merits, his mother was able to be reborn as a dog under the care of a noble family.
Dahlia Sky’s Birthday Brunch: http://www.kink.com/k/model/45819-Dahlia-Sky.html?c=1
Maudgalyāyana then sought the Buddha’s advice to help his mother gain a human birth. The Buddha established a day after the traditional summer retreat (the 14th day of the seventh month in the lunar calendar, usually mid-to-late August) on which Maudgalyāyana was to offer food and robes to five hundred bhikkhus. Through the merits created, Maudgalyāyana’s mother finally gained a human birth. [In which Buddhist sutra, did the Buddha set on the 14th day of 7th lunar month??? Ullambana or Zhong Yuan Jie is in fact on the fullmoon day (15th day) of the 7th month); the reason the rituals practiced today is on the 14th day is because it’s customarily practised on the midnight of the 15th, very much like the celebration of Jade Emperor’s birthday which starts on the eve of the ninth day of the first lunar month. Due to long-hour ceremony of ancestral worship and charitable rituals for the hungry ghost, many started to do it on the 14th day instead. ] http://en.wikipedia.org/wiki/Ghost_Festival#Vietnam:_T.E1.BA.BFt_Trung_Nguy.C3.AAn
re-meeting ~ re-appearances in kim dung anh hu`ng xa. ddie^u …
peaches and herbs – reunited 9/2/2014 to^n ddi.nh and die^~m conversed of thanh so+n returning to the united states …
Truyện xảy ra vào thời Tống (960-1279) khi người Nữ Chân bắt đầu tấn công bắc Trung Quốc. Phần đầu của tiểu thuyết xoay quanh tình bạn giữa Dương Thiết Tâm và Quách [qua’ch: convenience, tie^.n, dda.i: convenience store gas station across from hooters in dublin ca; co^ nam or at least relatives of chu’ hu+ng’s resemblance at 99 ranch; chu’ hu+ng and ba’c dung co-operated to build from scratch chu`a ti.nh ta^m in michigan originally from co^ quye^n chu’ ha^n’s we restaurant then moves to a house in birmingham] Khiếu Thiên, hai tay hiệp sĩ đã anh dũng chiến đấu chống sự tàn bạo của quân Kim. Mối quan hệ của hai gia đình khắn khít đến nỗi họ thề ước là khi con họ lớn lên, chúng sẽ kết thành huynh đệ hoặc kết nghĩa phu thê.
Phần hai của câu chuyện tập trung vào những gian nan đau khổ mà cả hai trải qua. Quách Tĩnh, con của Quách Khiếu Thiên lớn lên ở Mông Cổ, dưới sự bảo vệ [cover] của [chu’ ty.: ghenghis khan: jealousy; kha] Thành Cát Tư Hãn. Dương Khang mặt khác lớn lên là hoàng thân của nhà Kim. http://vi.wikipedia.org/wiki/Anh_h%C3%B9ng_x%E1%BA%A1_%C4%91i%C3%AAu:
spongy crunchy chinese sesame balls from 99 ranch: se~/will same/ba(`ng/equal … things diverge in their individual/personal paths and the paths “match” [re-united] only when/at the “common” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ….
buddha’s parable of the arrow [c.f. push the pusher arrow trick above] “think globally act locally” small stepping stones giant leap for mankind “… na`y malunkyaputta this [locally] profits not nor have to do with the [global] fundamentals of religion which is to promote ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …”
Man should give ear to true propositions “which are useful in this sense and not fritter away his energies in trying to solve metaphysical questions, pertaining to the origin and extent of the universe, for instance, which have no bearing on the moral and spiritual life. The parable of the arrow illustrates this well when it says that a man struck with a poisoned arrow should be concerned with removing the arrow and getting well rather than be interested in purely theoretical questions (about the nature of the arrow, who shot it, etc.), which have no practical utility. In the Simsapa forest, the Buddha takes a handful of leaves and says that what he has taught is as little as the leaves in his hand and that what he knew but did not teach is like the leaves in the forest (S V 43,7). He did not teach these things because “they were not useful, not related to the fundamentals of religion and not conducive to revulsion, passion, cessation, peace, higher knowledge, realisation and Nibbana.” (M I 431). The parable of the raft has the same motive and is intended to indicate the utilitarian character of the truths of Buddhism in a spiritual sense. The Buddha says, “I preach you a Dhamma comparable to a raft for the sake of crossing over and not for the sake of clinging to it …” (M I 134). A person intending to cross a river and get to the other bank, where it is safe and secure, makes a raft and with its help safely reaches the other bank; but however useful the raft may have been, he would throw it aside and go his way without carrying it on his shoulders; so it is said that “those who realise the Dhamma to be like a raft should discard the Dhamma as well, not to speak of what is not Dhamma” (M I 135). The value of the Dhamma lies in its utility and it ceases to be useful though it does not cease to be true when one has achieved one’s purpose with its help by attaining salvation.
Knowledge and Conduct Buddhist Contributions to Philosophy and Ethics Paperback – January 1, 1963
by Prof. O. H. De A. Dr. K. N. Jayatilleke, Prof E. A. Burtt Wijesekera (Author)
… and the knowledge of making them “return”/”re-appear” [reincarnation/resurrection: tera patrick ~ terror/fear father trick … what’s behind Kierkegaard’s “I believe help thou my unbelief” and in the background of Bach’s “Jesu Joy of man’s desiring” and is the tenor the Lord’s Prayer [Matthew 27:46
Around the ninth hour, Jesus shouted in a loud voice, saying “Eli Eli lama sabachthani?” which is, “My God, my God, why have you forsaken me?”
Mark 15:34
And at the ninth hour, Jesus shouted in a loud voice, “Eloi Eloi lama sabachthani?” which is translated, “My God, my God, why have you forsaken me?”
It is the only saying that appears in more than one Gospel,[12] and is a quote from King David in Psalm 22:1. This saying is taken by some as an abandonment of the Son by the Father http://en.wikipedia.org/wiki/Sayings_of_Jesus_on_the_cross … ni su+ vie^n lu+o+ng was exposed to this possibility but had recourse to alternatives such as telling to^nan “some people who stay/tu excellently could predict when they pass away” and exercise buddha’s advice to “work out your salvation with diligence” effort by “going/returning north” … ] or Abraham and Isaac or God/Serpent and Adam and Eve
11“Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”
12The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”
13Then the Lord God asked the woman, “What have you done?”
“The serpent deceived me,” she replied. “That’s why I ate it.”
if only the child in terror/question could make the apple re-appear the food the child ate re-appear: anh hu`ng’s chi. loan who works on electron microscopy and rat’s eyes … audrey’s anime “welcome to the nhk” from japan town in san francisco … and electron tunneling microscope : at 99 ranch italian butcher and legs of pigs or some such and grouchy couple of women and their man and die^~m di` ba bought some stuff from steve madden … “small steps for a man a giant step for mankind”: wouldn’t it be cool if we could “chain”/”connect” together the “tunnelings” … which “tunnelings” are a form of “disappearances” or “disconnections” to re-connect/re-constitute/re-create what has “disappeared”, “tunneled” away, into “re-appearance”/”return” … even as the beginning of this note mentioned how things seem to “rhyme” or “chain” together … to^n ddi.nh and die^~m have two lamps similar to the glass lamp {glass: see-through effect of glass would suggest the holographic principle of “the whole in the parts” below: that is, one can see the whole through viewing the parts just as if the parts are glass}
Tim Tams went on to the market in 1964.[2][3] They were named by Ross Arnott, who attended the 1958 Kentucky Derby and decided that the name of the winning horse Tim Tam was perfect for a planned new line of biscuits.[4] http://en.wikipedia.org/wiki/Tim_Tam
in the back ground in the living room where fiber glass would have oozed out of air register from the duct were it not for elima-draft filters to^nan installed and which room has chinese silk painting of two ballet ~ russian ~ thu’y kie^`u thu’y nga {moon says the moon did not “steal” the sun’s light as such … merely reflect or “detailed concordance” it back to earth to help light up the earth at night} thu’y va^n and carpet with fibers resembling fiberglass …
couple this with theosophy madam blavatsky’s interest in david bohm low-reynolds-number-flow “eternal return/recurrence/heart” …
] is lacking [voltaire’s “best of all possible worlds”: “would you settle for this: would it be all right if others bring you/it, what you eat, back without your conscious knowledge and you in turn bring others, what others eat, back without others’ conscious knowledge …
Opera Theatre of Yale College Rehearsal …. oprah resemblance at frankie and johnny and luigi too restaurant … told chu’ kha co^ be^ must have been pissed when to^nan tried to purchase a mop going shopping with her for [cinderella] shoes when she was trying to spend/share some time with mother and to^nan : to^n ddu+’c sent email of video he took of us this summer and this leads to a youtube webpage where to^nan found this yale courses video on music rhythm that would remind him of his music class at madison jr highschool where he learned the song
Harry Belafonte – Come Back Liza … c.f. “y chang/trang” at Ba’nh cuo^’n Ba(‘c Ninh restaurant in previous notes …
…. as in “star trek transporter technologies where the party being transported presumably must rely on the transporting engineer to ‘blank/’beam’ them and their knowledge of having been ‘blanked’/’beamed’ presumably could only come from having watched others get ‘blanked’/’beamed’ they themselves have ‘no remembrance of things past of being blanked/beamed …” …. [although there might be episodes where someone preset the transporter controls by himself then step into the transporter so that only one person and a machine are sufficient presumably he could also use the communicator to preset the transporter to beam himself back also] …
two teenagers in football uniform tried to fundraise for their highschool football team by selling to^nan a coupon/saving card when co^ be^ and david lowe was visiting us for boss wedding …
dahlia die^~m thi’s clothing says “some bunny loves me” and elton john’s song “Someone Saved My Life Tonight” …
they themselves do not remember/know what happened to them when/while/during the time they were ‘blanked’/’beamed/’saved’ … such remembrance/knowledge being…
… sacre bleu sacred coeur … the heart has its reasons that reasons knows not blaise pascal … they know not what happened to them when/while they were being ‘blanked’/’beamed’ …
note: don’t misunderstand the song … ti`nh ~ love ~ lo ve^` when you lo ve^` return no less and no more but “enough” then you achieve “staying” power where “staying” might have suggested “same”/”constancy” or no more motion/return/lo ve^` but actually it is eternal love eternal motion/return/love in the same way that the earth “loves” the sun or “returns” to the sun enough in its practically eternal orbit … eternal love … in your own orbit or zero-footprint path or groove you are “lonely” “ddo^i khi em muo^’n tin/love or return to nhu+~ng ngu+o+`i kho’c le? loi mo^.t mi`nh” because your orbit does not intersect any other orbits … c.f. pendulum waves and windmills of your mind which would suggest that it-takes-two ‘blanking’/’beaming’/transportation is an illusion of a passive/catalytic/automatic [“the buddhas/tathagatas are only teachers/catalysts you yourself must make the effort or have it in your soul/essence/path”: “but you can learn to be you/TAO in time” … which is redemption for the machiavellian “opportunistic” ~ “di.p” ~ “die^.p” ~ “jeep” …: c.f. starbuck 156 countries “all you need is love”
156 countries all you need is love …
] pendulum wave [from certain point of view … c.f. pov and lytro below … “the sun never sets on the british empire” … implying that there is really no true “disappearances” of the “essence”/”soul” for what seems to have “disappeared” is but an illusion in the same way that the phases of the moon comes and go but the moon itself is always there …in the same way that the sun sets and the sun also rises on earth but in space the sun is always here/there … 9/12/2014 song stay on car radio on way to target ~ ddi’ch ~ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” : since the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” stays constant [never sets never rises] and one’s joy lies in desiring the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, it follows that one desires [to be lower/raise to see/hear/say] the point of view where nothing “disappears” … nothing is ‘blanked’/’beamed’/’transport’ away but everything “stays” …
] … thi’ch nha^’t ha.nh “ddu+o+`ng xu+a ma^y tra(‘ng” chapter 33 “the beauty that does not fade” …
… ecclesiastical/job song ‘nu+?a ho^`n thu+o+ng ddau’ just before being ‘blanked’/’beamed’ … song “amazing grace” after being ‘blanked’/’beamed’ … ni su+ vie^n lu+o+ng when she was ba’c quy`nh supposedly used to give father “shots” of vitamin such as vitamin b and then in turn receive “shots” of vitamin from father … she also has a history of being shots at by phu.c ki’ch vietminh or vietcong guerillas …
amazing grace by emmanuel: emmanuel church used to be neighbor of chu’ ha^n co^ quye^n … emanuel ~ passion: c.f. passionhd porn …
amazing grace – target cashier 9/12/2014
redemption value for various seemingly machiavellian songs/scenarios such as John mellencamps song “j m’s question” [chu’ kha came to visit us yesterday and day before 9/11/2014 told father “don’t even get me started on politics because I can get pretty hyper and longwinded ….”] “What kind of world do we live in
When you do it to your buddy ‘fore he does it to you?
Got to do it to your buddy ‘fore he does it to you.” mad magazine that chu’ kha bought for the children in refugee camp …
still the one by orleans “You’re still the one
Who can scratch my itch” i might not be able to scratch my back but you can scratch my back i can scratch your back …
anthony con ca^.u nha^’t played song such as lobo’s above twice about “it takes two” and so did lions super grocery in front of grand century plaza … co^ tu’ once complained of pyramid scheme or chain mail letter scheme
ce quan
still the one – orleans at perkin school for blinds
“marvin gaye and kim weston- it takes two”
In 1947, Rocky D’Augustino, an orphan from New Haven, Connecticut, moved out west to California. One of the first things he discovered was that the wonderful pizza from his old neighborhood did not exist in his new hometown. Renting the old pharmacy building from the Mantelli family, Rocky introduced the first and only pizza house between Los Angeles and San Francisco. After nine years in business, Rocky decided to move north.
At that time, Frank D’Ambrosio Sr., also from New Haven, was looking for a business opportunity for his brother John and himself. When their WWII buddy, Luigi, expressed interest in joining his friends in the new venture, “Frankie, Johnnie, & Luigi Too!” was born.
In February, 1958, Frank and his wife, Concetta (Tina), along with Mario and Enza Volpe, opened the original Giorgio’s Pizza House at 1445 Foxworthy Avenue, in the Foxworthy Shopping Center in San Jose, California. In 1960, they sold out to Louise and Anthony D’Ambruoso, affectionately known as “Sash and Lou” who were cousins to the family.
“Sash and Lou” owned and operated Giorgio’s from 1960 to 1968, at which time, Frank and Tina’s four sons, Don, Nick, Frank and John purchased the restaurant. In 1972, they subsequently purchased “Frankie, Johnnie, & Luigi Too!” after the business changed hands briefly. Both restaurants are still owned and operated by the D’Ambrosio Family to this day, along with other locations throughout the Greater Bay Area.
With all our hearts, we want to express our gratitude for all the love, guidance and knowledge they all have shared in giving us. Our brothers and families will always strive to maintain the high standard of food, service and
value that they have set for us. Our restaurants are dedicated to them.
Kennett High School Lip Dub- “Still the One”
Martin High School Lip Dub 2012 – earth wind and fire “september” … to be compared to previous notes’ bluer song from elvis “summer kisses winter tears” with its suggestion of chinese history tam quo^’c chi’ romance of the three kingdoms and spring autumn annals … and previous note lip dub
we built this city
This song has a tendency to make people happy when they hear it. Allee Willis, who wrote the song with Maurice White and Al McKay from Earth, Wind & Fire, describes it as “Joyful Music.” It was the first song Willis wrote with the band, and quite a learning experience. Says Willis: “Their stuff was very much based on Eastern philosophies, an incredibly positive outlook on life; the lyrical content of their songs was not typical of what would have been in Soul music at that time. So when I left the studio that first day, Maurice gave me the name of a book, it was called The Greatest Salesman [both chu’ kha and uncle dave lowe are salesmen] In The World, and he sent me to the Bodhi Tree, which is a very spiritual bookstore here in L.A. I got that and a bunch of other books that the saleswoman said was the philosophy. And what went from being a very simple experience turned into, for me, an incredibly complex experience. Because I dove into these books. And even the way they were written, the language they were written in, I kind of didn’t understand anything. But Maurice told me right from the jump he thought I was a very spiritual person, and I was put here to communicate. And I thought, if Maurice was saying that to me, I need to hang with this. I was pouring through these books for a couple of months. Lyrics started being 25-30 pages long as I’m trying to figure all this stuff out. Reading all that stuff changed me forever. He lead me to a path I’ve stayed on. So ‘September’ was fantastic and thrilling, and they had started the intro of it by the time I had walked into the studio to meet everyone. Just as I opened the door and I heard that little guitar intro, I thought, Oh God, please let this be what they want to work with me on. Because it was so obviously a hit.”
Although many people hear the first words in the chorus as “Party On,” it’s really “Bada-Ya.” Willis explains: “I absolutely could not deal with lyrics that were nonsensical, or lines that weren’t complete sentences. And I’m exceedingly happy that I lost that attitude. I went, ‘You cannot leave bada-ya in the chorus, that has to mean something.’ Maurice said, ‘No, that feels great. That’s what people are going to remember. We’re leaving it.’ We did try other stuff, and it always sounded clunky – thank God.”
While there are many theories as to the “21st night of September” in the opening lyrics, the truth is they just felt right. Says Willis: “Maurice had that very first line, and I said to him, ‘Why the 21st?’ Because I’m someone who likes to tie up all the ends very neatly, so if I’m saying the 21st, I want to know during the song what’s the significance. But he always told me there was no real significance. So whether that’s true or not I can’t say. But as far as I know, it’s just something that sang really well. And I would say the main lesson I learned from Earth, Wind and Fire, especially Maurice White, was never let a lyric get in the way of a groove. Ultimately it’s the feel that is the most important, and someone will feel what you’re saying if those words fit in there right. I do remember us experimenting with other dates, but 21st just sang phonetically fantastic.”
Willis co-wrote most of the songs on Earth, Wind & Fire’s next album I Am, including the hit “Boogie Wonderland.” Read more in the Allee Willis interview, and at her website: alleewillis.com.
According to Maurice White, he got the idea for this song in an unlikely place: a hotel room in Washington DC while there was some kind of protest going on below. Said White, “there’s all these cats screaming and throwing things and going crazy and this tune just evolved.”
This was written specifically for Earth, Wind & Fire’s Greatest Hits album. It helped cross them over to a larger white audience.
Movies this song was used in include Night at the Museum, The Ringer, Soul Food, Dan In Real Life and Babel.
Do you remember the 21st night of September?
Love was changing the minds of pretenders
While chasing the clouds away
Our hearts were ringing
In the key that our souls were singing.
As we danced in the night,
Remember how the stars stole the night away
… perhaps bad ass you or buddha you … or ba/ba`/ba’ dde^/dde/dde^` you
Ba de ya, say do you remember
Ba de ya, dancing in September
Ba de ya, never was a cloudy day
Ba de ya de ya de ya
Ba de ya de ya de ya
Ba de ya de ya de ya de ya
My thoughts are with you
Holding hands with your heart to see you
Only blue talk and love,
Remember how we knew love was here to stay
Now December found the love that we shared in September.
Only blue talk and love,
Remember the true love we share today
maroon v … [marooned ~ not rhymed 9/15/2014, roo ~ ru, dancing with the stars “5” unanimous and tv commercial for lottery “Discover the power of 5” … chu’ kha opted ba` ngoa.i’s “term of endearment” brothers “ngu~ quy?” … huynh đệ the Huy`nh sisters die^~m, [d]ye^’n, die^.p … and chu’ kha’s cautionary story of how japanese that settled hawaii island became marooned there in time while main island japan people progressed with their westernization program circa meiji era in connection with which c.f. qi, a symbol of [extreme, very old or very young; the past or the future] china [that is, qi = china’s future or china’s past or china’s space-time extremes] … c.f. how once marooned across the red sea abraham/joseph’s descendants moses become “stranger” joshua fit de battle of jericho with descendants of abraham/joseph who stayed behind instead of crossing the red sea emigrating to egypt in previous notes … every number has a “power” due to its being “different” from other number … how “different”? to^nan thought that to^n ddi.nh suggested the sprinkler system is broken and must be fixed or replace though he might have said he wasn’t prepared haven’t got the time so to^nan tried to learn about sprinkler system but he has not finished learning when to^n ddi.nh bought rocks from some mexican and dump it on the front lawn grass which has dried to straws by now so he doesn’t have to water the lawn grass so then immediately to^nan bought a sprinkler system and was trying to install a sample of it when ye^’n and gia ba?o came and “that belongs to gia ba?o?” was overheard
VAN MORRISON LYRICS
“Have I Told You Lately That I Love You”
(feat. Sinead O’Connor & The Chieftains)
[Van sings:]
Have I told you lately that I love you
Have I told you there’s no one above you, above you
Fill my heart with gladness
Take away my sadness
Ease my troubles, that’s what you do
You-you-you-you-you-you-you-you
[Sinead sings:]
Oh, the morning sun and all it’s glory
Greets the day with hope and comfort, too
And you fill my life with laughter
You can make it better
[Both:]
Ease my troubles that’s what you do
[Sings together: (Van 1st line)]
There’s a love divine
There’s a love that’s divine
[Both:]
We shall give thanks and pray
To the one and say
Have I told you lately that I love you
Have I told you there’s no one above you
Fill my heart with gladness
Take away all my sadness
Ease my troubles that’s what you do
Fill my heart with gladness
Take away all my sadness
[Sinead:]
Ease my troubles thats (woops!)
[Van:]
That’s what
[Sinead:]
You do
[Van:]
You-you-you-you-you-you-you-you
Submit Corrections
VAN MORRISON Lyrics
A-Z Lyrics
Writer(s): Scott Wiseman
Copyright: Duchess Music Corp.
and the neighbor yelled at her dog “stop!” and so there to^nan left the sprinkler system uninstalled and the “different” seemingly conflicting issue of sprinkler system unresolved …9/19/2014 metaphorically “debt” represents “obligations unfulfilled” or as in Billy Joel’s song “things that you might have done” … TV’s House nun’s stigmata christmas episode … or as to^n ddi.nh suggested before leaving for work this morning song “smile on your brother love one another right now” … dahlia die^~m thi bi. chu.p mu~ under cover of mu~ … salvadore dali painting above … and in general “debt” represents impediment to “flow” to ways/places different from the current way/place of covering “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … how much you are indebt represents how many ways/places could you and others be well and live long that you haven’t covered yet … haven’t covered yet perhaps because you are somehow “marooned” or isolated or “walled” … e.g. because of your narrow focus/habit … : here’s a marooned “mind” story father sometimes relates …
1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?” http://www.ashidakim.com/zenkoans/1acupoftea.html:
previous notes quoting the dhammapada about conquering one’s self: one thus realizes that indebtedness is caused by one’s own walls and preconceived notions …
chuang-tzu on the sound of one-hand clapping and a cup of water:
Words like the water that daily issues from the cup, and are harmonised by the Heavenly Element (of our nature), may be carried on into the region of the unlimited, and employed to the end of our years. But without words there is an agreement (in principle). That agreement is not effected by words, and an agreement in words is not effected by it. Hence it is said, ‘Let there be no words.’ Speech does not need words. One may speak all his life, and not have spoken a (right) word; and one may not have spoken all his life, and yet all his life been giving utterance to the (right) words. from http://nothingistic.org/library/chuangtzu/chuang80.html
9/14/2014 to^n ddi.nh said supposedly one of his patient shits only once per week because her gut is “marooned” is never connected to her nerves …
co^ die^~m di` ba ru die^~m thi “Ví Dầu Cầu Ván Đóng Đinh”
Ví Dầu Cầu Ván Đóng Đinh
Au o vi dau cau van dong dinh
ba` no^.i brought to^nan to kindergarten cho+. ba`n co+` the first day and to^nan twisted her a’o ba` ba shirt crying loudly at school yard; mother said that when to^n ddi.nh went to school at WHRC Whitman Human Resources Center in Pontiac, Michigan she went to school there also to learn english as a second language; and to^nan went there dropping grade from 7 to 3 to learn enough english to return to 7 [to^nan might have “focussed” too much on the numbers 1, 2, 3, 4, 5, 6, 7, 9, 10, 11 since he has 5 brothers and together with his parents is 7, his mother is number 4 in her family and his father is number 3 in his family, 2 is “tu” and 6 is thu’ ~ thu?y thu.y cousins and aunts etc….
incidental note: quy [in names of ba’c quy`nh co^ quye^n] or “qi” is a symbol sometimes associated with [extreme … e.g. very old or very young … once upon a time or far far away … ] china … c.f. lao-tzu tao te ching “return is the movement of the TAO” above since “qi” ~ “quy y” ~ “return” ~ “lo ve^`” ~ “love” ~ “return” … and china might be in trouble presently by the by … c.f. previous note on china’s debt to itself … because the united states is inundated [c.f. ha. vu~ note in connection with salvador dali above] with consumer goods manufactured in china “Made in China” even as previously it was inundated with articles labeled “Made in Hongkong”, “Made in Taiwan”, “Made in Japan”, and recently “Made in Korea” and now “Made in China” …
8/26/2014
in the “house” [framework] that “see/hear/say evil” or “feedback” built … stars [in the sense of “models” ~ “ngu+o+`i ma^~u, ngu+o+`i la`m gu+o+ng ~ mirror”] and stripes [in the sense of “in the image” ta^m/trinity/conscience] … : everything seems to rhyme together …. e.g. broken window channel balance above garage side door … door on upstair porch lock … door to side of house walkway hinge … front door sweep which could use some puffing up with wire such as that being run under garage side door … gasket of door of lg laundry washer … window screen of green room … blind frame to porch door upstair could use support and so does drawer of kitchen cabinet under range … neighbor’s front window faux blind rotted and fell … not to mention to^nan tried to write/establish the foundations of a computer operating system … not with any intention to replace windows os but merely to assert “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … to^n an mo^`m lo+? lo+~ mo^`m …
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하이스쿨 – 러브온 / High School – Love On Also Known as: Hi! School: Love On Chinese Title: 爱在高中. Genre: Romance, Youth, School: character in movie says buy cell phone … from korea ~ gia ~ structure ~ virus …
the first letter “s” and letter “m” seems to be [perhaps, to^nan is guessing, tua^n and be^ con chu’ hu+ng co^ hie^n who perhaps, to^nan venture a guess on love, have taken to flying instead of driving for penitent or for memory sake remembrance of things past ky? nie^.m reasons relating perhaps to ca^.u kie^.m in us miliarty helicopter accident during the vietnam war or to be^] missing yet the spaces are still silverized as though those letters have been reduced to “essences” … sbtn reports tua^’n the homeless “family” in sa`igo`n vietnam…: this seems to represent “huyndai” “huynh dde^.” the other korean company since the phone contains software and account fro the other korean giant company “LG” …
the following things might be “connected”/”rhymed” [that is, an invitation by the serpent to “see/hear/say evil connections/rhymes”] …. to dahlia’s recent immunization and to dahlia’s not shitting for three days …
Rhododendron_catawbiense_Boursault … see saul/salieri below …
korean “10 seaweeds salad mix” from sura bought from lions market where we met ye^’n the first time we went there on the day father was due to arrive in california: when dahlia fever from immunization subsided on the day father returns to michigan to^nan learns that he was supposed to have washed the preserving salts from the following “10 seaweed salad mix” first before using them in a salad instead of eating them straight from the pack as he and father did a couple of days ago … [salt and stomach acid and kidney ~ kim quye^n] … “ca’ kho^ng a(n muo^’i ca’ u+o+n; con ca~i cha me. tra(m ddu+o+`ng con hu+” …
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
recently soil microbes or pro-biotic organisms have been added to fertilizers …
co^ be^’s australian dr nature queen bee honey or royal jelly extract …
Description
The chemical composition of Royal Jelly is complex, consisting of proteins, amino acids, sugars, lipids and vitamins, especially B-complex. Royal Jelly is one of the richest natural sources of amino acids, containing at least 17, including the 8 essential ones. A number of anti-microbial peptides have been identified in Royal Jelly. Another component,10-hydroxy-2-decenoic acid (10-HDA) is the most important active ingredient, the content of which can be considered as an index of RJ quality. 10-HDA is known to have various pharmacological actions, including immune-regulation, providing anti-cancer and anti-bacterial effects. to increase energy, promote longevity and support the immune system.
The New Zealand Ministry of Food Safety requires the following warnings to appear on products comprised solely of royal jelly:
“WARNING – THIS PRODUCT IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS”
In the case of a product that contains royal jelly as an ingredient in a multi-ingredient product:
“WARNING – THIS PRODUCT CONTAINS ROYAL JELLY AND IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS.”
OR the following may be used for products consisting in part or entirely of royal jelly”
“WARNING -THIS PRODUCT CONTAINS ROYAL JELLY WHICH HAS BEEN REPORTED TO CAUSE ALLERGIC REACTIONS AND IN RARE CASES, FATALITIES IN ASTHMA AND ALLERGY SUFFERERS.”
For bee pollen: “THIS PRODUCT MAY CAUSE SEVERE ALLERGIC REACTIONS.”
For Bee Propolis: “PROPOLIS MAY CAUSE SEVERE ALLERGIC REACTIONS.”
Prepared by the Center for Science in the Public Interest, February 2009.
For further information contact Ilene Ringel Heller at 202-777-8317 or Wendi Hausfeld at 202-777-8362.
dave lowe reports stalker/intruder in his and co^ be^ house in hawaii …: : a couple of skinny/scrawny teenagers from nearby christian valley highschool came by to sell $20.00 saving card for football … then a couple of big teenagers in football uniform came by to sell the same …
rush hour traffic jam in san francisco …. the verve “bittersweet symphony” was on the car radio … “come on, stay with us” … as doves and wind in a rhythmic flutter of motions acted out the rhythm of the symphony we came to a standstill stop as woman suggestive of co^ va^n in neighboring car laughed on her cell phone …
Nelly Furtado – I’m Like A Bird … see “Know thyself” in previous note …
… previously man carry “racer” beer crossed the street … die^~m thi …: “”Bitter Sweet Symphony” is a song by English alternative rock band The Verve, and is the lead track on their third studio album, Urban Hymns (1997). It is based on an Andrew Loog Oldham orchestral version of The Rolling Stones’ song, “The Last Time” from which it samples a main theme, and involved some legal controversy surrounding plagiarism charge as a result.” http://en.wikipedia.org/wiki/Bitter_Sweet_Symphony “”The Last Time” is a song by the English rock band The Rolling Stones.[1] This was The Rolling Stones’ first British single written by Mick Jagger and Keith Richards,[1] although Keith Richards admitted in the 2003 book According to the Rolling Stones that ‘we came up with The Last Time, which was basically re-adapting a traditional gospel song that had been sung by the Staple Singers, but luckily the song itself goes back into the mists of time.'[2] It was the band’s third UK single to reach No. 1 in the UK Singles Chart, ” http://en.wikipedia.org/wiki/The_Last_Time_(song)
which “rush” [“thi”: die^~m thi “how’s your new baby” the city of san francisco inquired … traffic jam ~ not pooping for three days …
pbs danny o’donnell “rivers of babylon”: there was men …. iraqi, iranian, palestinian, egypt, jew, … british, german, russian chu’ kha, … africans, … asians “we orientals rule the world: there are too many of us” or some such said audrey … can you tell the differences/structures/gia/virals/etc. but she managed to sneaked in … to say you have to go to the toilet sir …
] song is suggestive of yet another “rush” song elvis – o sole mio – it’s now or never … and is suggestive of “o^ng cu. non” ecclesiastes premature conclusion “the sun sets and sun also rises: there’s nothing new under the sun. there’s no remembrance of things past” which is followed by a more mature conclusion [buddha’s “work out your salvation with diligence” and confucius’ “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive.”: homeless man in san francisco hold out sign “one penny please” where one ~ win and penny ~ abraham lincoln the great slave liberator which seems contradictory on a friday where people are about to be off work to enjoy the weekend ] about “trying” “12:1Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore. …
13That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14God will judge us for everything we do, including every secret thing, whether good or bad.”
also on car radio was
COLBIE CAILLAT LYRICS
“Try”
Oooh
Oooh
Put your make up on
Get your nails done
Curl your hair
Run the extra mile
Keep it slim so they like you, do they like you?
Get your sexy on
Don’t be shy, girl
Take it off
This is what you want, to belong, so they like you
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Oooh
Oooh
Get your shopping on, at the mall, max your credit cards
You don’t have to choose, buy it all, so they like you
Do they like you?
Wait a second,
Why should you care, what they think of you
When you’re all alone, by yourself, do you like you?
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try so hard
You don’t have to bend until you break
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Noooo
Oooh
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try
Take your make up off
Let your hair down
Take a breath
Look into the mirror, at yourself
Don’t you like you?
Cause I like you
Thanks to Anonymous for adding these lyrics.
Thanks to Lily for correcting these lyrics.
Submit Corrections
COLBIE CAILLAT Lyrics
A-Z Lyrics
Writer(s): Jason Reeves, Kenny Babyface Edmonds, Colbie Caillat, Antonio Lamar Dixon
Copyright: Faze 2 Music, Inafi Music, Songs Of Universal Inc., Sony/ATV Songs LLC, Dancing Squirrel Music, Cocomarie Music, Sony/ATV Tunes LLC, Rafael’S Son Music
die^~m made condensed [con ~ child: “dense” “child”] milk can fell out of refrigerator …: 8/25/2014 neighboring children you don’t want to balance hurt with hurt for example hurt to mother after she has gotten well with hurt to father when he is well tit-for-tat because you want to count your blessing and minimize suffering and stop at “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … as long as muo^n loa`i is well don’t tit-for-tat … co^ tu’ telephoned suggesting administering grape juice to faciliate/assist baby with shitting … for example you don’t want to balance hurt with hurt co^ tu’ ‘s grandchild [ddu`m and his wife] passing with dahlia hurting …afterall shakespeare says “what has hecuba to her that she should weep thus” as long as you are well leave it alone and even if you are not well things usually reduce to the air, water, food you eat anyway instead of to any vengeance for any wrongs/ideals … e.g mr. bob dodge and wife lily dodge passing and mr alex tribuzio wife being left behind after mrs. marguerite tribuzio passing mr. frank akerley passing being husband of mrs. marguerite akerley who is left behind and ba` no^.i passing and co^ quye^n passing leaving chu’ ha^n behind and ba’c quy`nh ni su+ vie^n lu+o+ng’s passing followed by ba’c quy`nh ni su+ vie^n lu+o+ng’s passing … pbs movie “breathless” says “there’s no little one is there” [to go along with its theme of “stay” or “stay with us” … toy race car interrupted … run-away girl is suggestive of pbs globe trekker’s megan …: mexican cleaning women and native american indian and other native populations and census] … neighbor in green about to^nan size … ella “it’s not even deep enough [for me] …” translation “pick someone your own size” … who is also in green collide at front door today and woman in green in pbs movie “breathless” ~ “timeless” is hated and almost got stabbed by jealousy of another woman whose husband was spotted talking to the woman in green … sprinkler system and using wrong or too much fertilizers on plants in garden …
teddy bear [bear: your heart problems revolve not around vengeance for wrongs/ideals but around the food, air, water you consume … {especially when vengeance usually involves “disappearances” which are usually rather “easy” to do …
… stanley elkin’s push the pusher trick of disappearing/re-appearing or of returning things to the way they were …
barbara streisand – the way we were … what happens is Perpetual Motion keeps things moving/detaching from past time to present time to future time … [9/15/2014 to^n ddi.nh’s chinese-korean neighbor: or the other way around “time reversal” … generally “time travel” … traveling path through space-time backward or forward … Perpetual Motion … is always optimized for minimum suffering … to^n ddi.nh to dahlia “father feeds you nice and easy but if you want you can let mother/grandmother feed you rougher” … whatever suffering was there the first time was meant to steer things on the path toward reducing that very same suffering the second, third, etc. times around … of course Noble Truth or universal conservation of suffering might be such that one kind of suffering reduced might be substituted by another kind of suffering increased … but always amazing grace is there to carry things through
wycliffe’s translation of the bible 1Corinthian 10: 13Temptation take not you, but man’s temptation; for God is true, which shall not suffer you to be tempted above that that ye may; but he shall make with temptation also purveyance, that ye may suffer, (or sustain), (it). (Do not let yourselves be overtaken, or defeated, by any test, for it is but each man’s testing; and God is true, and he shall not allow you to be tested beyond what ye can endure; and he shall also make provision with any test, so that ye can endure it/so that ye can sustain it.)
from passionhd website: Ever Hung Out with a Cam Girl? It’s really fun. Click Below.
reflecting audrey’s comment about her grandpa’s vietnamese music from the 1960’s on the car radio … “it’s really funny” …
9/15/2014 anh Anh visits us today give us che` mother creates vegetarian supper and gives him co^ be^’s chocolate … regardding passion/emmanuelle being christian: to^nan just realized that the same guy e a burtt is behind both of his university books from class and from personal collection …
] ….. and detachment or removing attachment/desire is pain/suffering … of course had we moved/motioned with non-attachment/desirelessness then we would not have pain/suffering/pleasure … the pain and the pleasure are there as steering signals to guide us toward the path of non-attachment/desirelessnes [absolutely or relatively speaking have eyes/ears/mouths/senses but as though cannot see/hear/say/sense pain/pleasure/attachments: we term the absolutely/relatively insensitive/saded pain/pleasure the eternal pain/pleasure that’s constant forever forever young thi’ch nha^’t ha.nh old path white cloud ddu+o+`ng xu+a ma^y tra(‘ng chapter 33 ca’i dde.p kho^ng ta`n hoa.i beauty that does not fade because pain/pleasure = attraction = beauty] toward the path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
I raise my arms, I spread them. I’m a bird — slow, powerful, easy, free. I move my head offering
profile like something beaked. I’m the Thunderbird. “In the school where I go I have a teacher who
teaches me magic,” I say. “Arnold Salamancy, give Push your arrows. Give him one, he gives back
two. Push is the God of the Neighborhood.”
“Go way. Push,” the kid says, uncertain.
“Right,” Push says, himself again. “Right. I’ll disappear. First the fingers.” My fingers ball into fists.
“My forearms next.” They jackknife into my upper arms. “The arms.” Quick as bird-blink they snap
behind my back, fit between my shoulder blades like a small knapsack. (I am double-jointed,
protean.) “My head,” I say.
“No, Push,” the kid says, terrified. I shudder and everything comes back, falls into place from the
stem of self like a shaken puppet.
“The arrow, the arrow. Two where was one.” He hands me an arrow.
“Trouble, trouble, double rubble!” I snap it and give back the pieces.
kenichi ebina
… but “re-appearances” or “returns” and/or “co-existence” without any “disappearances” or “re-appearances” are usually “hard” … the story of the chinese farmer to^nan would have to^nan’s father advising him to stake claim to the “hardest” ground/earth that no one else wants … di`ba lays claim to dishwashing today …. “staying” or “maintenance” is the nearest best thing … “small steps for a man a giant step for mankind” … to creating “re-appearances” or “returns” or “co-existence” and ultimately to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … vehicle or bus with sign “the real [subject matter or some such] …”} …
Joan Rivers’ Family Keeping ‘Our Fingers Crossed’ for Iconic Comedian
Aug 31, 2014, 3:29 PM ET
By ABC NEWS via Good Morning America
Joan Rivers has been unconscious since her arrival three days ago at a New York City hospital, but her daughter expressed hope today that the 81-year-old comedian will recover from her illness.
“Thank you for your continued love and support,” Melissa Rivers said in a statement today. “We are keeping our fingers crossed.”
Her mother arrived at Mount Sinai Hospital Thursday after an emergency call that she was in cardiac arrest at an Upper East Side clinic, Yorkville Endoscopy, sources said. http://abcnews.go.com/Entertainment/joan-rivers-family-keeping-fingers-crossed-iconic-comedian/story?id=25197261
… in fact, your true [inconstant] heart revolves around the eternal/constant/”staying” idea/wish/intention/dream/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ] and don’t be cruel to a heart that’s true by [co^ be^ put on her scarf in hot california summer weather] elvis pressley [disappearances and re-appearances/returns/reincarnations/resurrections, if any, happen or come about, if they do happen or come about, so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ; since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” does not change but “stay”, by “staying”, {chu’ ha^n stomping his feet in place upon ba` no^.i passing and o^ng ngoa.i would exercise by stomping/walking/running in place and dahlia die^~m thi would lie and exercise by slapping her feet ddi xe dda.p and wailing her arms possibly while watching and smiling at the pooh mobile or other mobile … } albeit you’re jumping to conclusion in a sense since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” is the common conclusion/love of everything of muo^n loa`i, you’re providing the conditions for both disappearances/re-appearances/returns/reincarnations/resurrections, you’re providing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …] …
Bach: Cantata, BWV 147, Jesu, Joy of Man’s Desiring, German Lyric, English and Chinese Subtitles … Kierkegaard’s version of the “Lord’s Prayer” for a heart/conscience bothered by “disappearances” e.g. in “eating” because it lacks knowledge of how to make things “re-appeared” again is “God I believe help thou my unbelief” …: [constant] aim of [inconstant] heart that’s true is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …
… from Doctrine of the Mean by Confucius: While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.
[in “working”, “playing”, “eating”, … etc. in all acts in all things] Let the states of equilibrium and harmony exist in perfection, and a happy order [“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long”] will prevail throughout heaven and earth, and all things will be nourished and flourish.
from Tao Te Ching by Lao Tzu Translated: from the Chinese by S. Mitchell :
39
[when man moves] In harmony with the Tao,
the sky is clear and spacious,
the earth is solid and full,
all creature flourish together,
content with the way they are,
endlessly repeating themselves,
endlessly renewed.
When man interferes with the Tao,
goethe faust: “whenever man’s aspirations stir he cannot choose but err; however, the man who tries unweariedly [e.g. stanza below: the man who tries unweariedly to clean up after himself is redeemable] is not beyond redeeming”: this is because as noted below, the parts must not only try to be parts/partials while at the same time try to fulfill the whole … [bible: it’s not easy, “one cannot serve both money and god”: however, there is the example of “centripetal/centrifugal” motion in a circle that’s a result of both outgoing and ingoing motions; dahlia dda ti`nh multi-loves … viettoday 9/2/2014 plays lee pour over coffee to recall starbuck 156 country all you need is love commercial and reports on The Spasskaya Tower international military music festival in red square moscow russia …
PATTY LOVELESS LYRICS
“Blame It On Your [dda ti`nh: dahlia] Heart”
You’ve got a thing or two to learn about me baby
‘Cause I ain’t taking it no more and I don’t mean maybe
You don’t know right from wrong
Well the love we had is gone
So blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Well all I wanted was to be your one and only
And all I ever got from you was being lonely
Now that dream is laid to rest
‘Cause you have failed the test
Hey blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Hey blame it on your lying, cheating, cold deadbeating, two-timing, double dealing
Mean mistreating, loving heart
patti loveless – blame it on your lyin’ cheatin’ {dda ti`nh many-loves} heart
] … everything moves on its own part/partial path toward the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and the part/partial path being far from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is said to be off course from the whole that is in err from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … one must thus have compassion for the parts … being a part one self … and one must aim one’s compassion for the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.
rubik’s cube
The Master views the parts [e.g. faces/tiles of the rubik’s cube] with compassion,
because he understands the whole [rubik’s cube itself].
His constant practice is humility.
He doesn’t glitter like a jewel
but lets himself be shaped by the Tao,
as rugged and common as stone.
40
Return is the movement of the Tao. … return ~ quy y ~ lo ve^` ~ love c.f. qi symbol below … : from the Bible, “God is love” … 1 John 4:7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
see acupuncture cha^m cu+’u in previou note: everything returns/moves [in same way that the moon/earth returns/moves toward the earth/sun in circular orbit] toward [the “common”, the center {which center is}] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Salvadore [c.f. salieri, saul, etc.] Dali’s “The agony of love” and acupuncture “a stitch in time saves nine ~ chi’n ~ china”
father often relates the story of how o^ng no^.i ty. demotes a government oficial instead of granting the official a self-imposed resignation because the official fails to show up for dda(‘p dde^ dam building duty … super duty truck at nordstrom rack ann taylor and panda express with a rather halloween rest room … hannibal lecteur on att&t uverse commercial … with co^ be^ and mother a couple of days ago 09/19/2014 where to^nan brought co^ be^ a pair of pump shoe neither too high heeled nor flat heeled for some 100.00 dollars off nordstrom credit card that was approved then … c.f. china credit below… and subsequently o^ng no^.i ty. retires/resigns himself from official duty …
9/17/2014 hai ba’c vu~ sent present for dahlia die^~m thi …
Hạ Vũ (chữ Hán: 禹; 2205 TCN – 2198 TCN[1] hoặc 2200 TCN – 2100 TCN [2]) là một vị vua huyền thoại ở Trung Quốc cổ đại nổi tiếng với về việc chống lũ, xác lập chế độ cha truyền con nối ở Trung Quốc bằng cách thành lập nhà Hạ và nhân cách đạo đức ngay thẳng của mình [3][4] . Tên khi sinh của ông là Tự Văn Mệnh (chữ Hán: 姒文命), thường được gọi là Đại Vũ (大禹).
Theo Sử Ký của Tư Mã Thiên, Vũ là cháu 5 đời của Hoàng Đế; cha của Vũ là Cổn là con trai út của Chuyên Húc; cha của Chuyên Húc là Xương Ý con thứ 5 của Hoàng Đế [5][6][7][8]. Vũ đã được sinh ra tại núi Long Sơn (tiếng Trung: 汶山), nay thuộc Bắc Xuyên, tỉnh Tứ Xuyên [9], mặc dù có ý kiến cho rằng ông được sinh ra ở Thập Phương [10]. Mẹ của Vũ là một người phụ nữ tên là Chí Nữ (tiếng Trung: 女志) hoặc Hi Nữ (tiếng Trung: 女嬉).
Khi còn là một đứa trẻ, cha Vũ là Cổn di chuyển người dân về phía đông Trung Nguyên. Vua Nghiêu phong cho Cổn làm người đứng đầu ở điạ điểm thường được xác định là gần núi Tung Sơn. Vũ do đó được cho là lớn lên trên sườn Tung Sơn, phía nam sông Hoàng Hà [11]. Sau đó, ông kết hôn với một người phụ nữ ở núi Đồ Sơn (tiếng Trung: 塗山), người thường được gọi là Đồ Sơn Thị (tiếng Trung: 塗山氏; nghĩa đen “Lady Tushan”) [12] và có một con trai tên là Khải, một tên nghĩa đen có nghĩa là “mặc khải” [12].
Theo truyền thuyết, vua Vũ là vị vua đầu tiên của nhà Hạ trong lịch sử Trung Quốc, được coi là người sáng lập ra triều đại này. Ông được nhớ tới nhiều nhất với tư cách là người đã có công phát triển kỹ thuật trị thủy chinh phục các sông ngòi Trung Quốc.
Note: compare the following story to the story of Dighavu and Brahamadatta and to the story of Mozart and Salieri in movie Amadeus and to the story of David and Saul …: when one realizes that the universe is fractal or holographic etc. where one can “see eternity in a grain of sand, heaven in a wild flower, …” in short where one can “see the whole in the parts” [“there but for the grace of God goes I”] then one does not waste time but save time instead by not tracing the resemblances of the stories to find the common root/origin … to find the cause and reason/rhymes of the resemblances … : in the same way, when one realizes that the universe is fractal or holographic [“there but for the grace of God goes I”] etc. then one does not waste time [because any and every thing/part is in the form “the whole in the part” and hence any and every thing/part can be blamed any and everything is a plagiarism of the “whole” … “man and everything were plagiarized/made ‘in the image’ of God” … because of the “common” “whole”, “the whole in the part”] on blames [c.f. plagiarism; dhammapada’s “they blame him/her who says little; they blame him/her who says much; they blame him/her who says enough; they blame him/her who says nothing; no one is without blame”] etc. for the blame is properly all/everyone/everything which is to say equivalently the blame is on one’s own self [song ” you can learn to be you in time …”] …
Trong suốt triều đại của Nghiêu (堯), vùng trung tâm Trung Quốc thường xuyên bị ảnh hưởng bởi lũ lụt đã ngăn cản phát triển kinh tế và xã hội [13]. Cha Vũ là Cổn (鯀) được giao nhiệm vụ xây dựng hệ thống kiểm soát lũ lụt. Ông đã trải qua chín năm xây dựng một loạt các tuyến đê và đập nước dọc theo bờ sông, nhưng không đạt hiệu quả nên bị người kế tục vua Nghiêu là Thuấn (舜) xử tử. Khi trưởng thành, Vũ tiếp tục công việc của cha và đã thực hiện một nghiên cứu cẩn thận các hệ thống sông trong một nỗ lực để tìm hiểu lý do tại sao những nỗ lực tuyệt vời của cha ông đã không thành công.
Phối hợp với Hậu Tắc, Vũ đã thành công trong việc phát minh ra một hệ thống kiểm soát lũ lụt rất quan trọng trong việc xây dựng sự thịnh vượng của khu trung tâm Trung Quốc. Thay vì trực tiếp đắp đập ngăn dòng chảy của sông, ông đã thực hiện một hệ thống kênh mương thủy lợi thuyên giảm nước lũ vào các cánh đồng, cũng như chi tiêu lớn trong nỗ lực nạo vét lòng sông [7]. Vũ được cho là đã ăn và ngủ chung với các nhân viên và dành hầu hết thời gian cá nhân của mình để hỗ trợ công tác nạo vét dải phù sa của con sông trong 13 năm cho đến khi dự án hoàn thành. Việc nạo vét thủy lợi đã thành công và cho phép văn hóa Trung Hoa cổ đại phát triển dọc theo sông Hoàng Hà, sông Vị và đường thủy của vùng trung tâm Trung Quốc. Dự án này đã khiến Vũ nổi tiếng trong suốt lịch sử Trung Quốc, và được gọi trong lịch sử Trung Quốc là “Đại Vũ trị thủy” (tiếng Trung: 大禹治水; bính âm: Dà Yǔ Zhì Shuǐ). Đặc biệt, núi Long Môn dọc theo sông Hoàng Hà đã có một kênh rất hẹp đã chặn nước chảy tự do về phía đông hướng đến đại dương. Vũ được cho là đã mang lại một số lượng lớn người lao động để mở kênh này, và được biết đến như là “Cổng Vũ” (tiếng Trung: 禹門口).[7].
Huyền thoại[sửa | sửa mã nguồn]
Trong một phiên bản thần thoại của câu chuyện này, Vũ được hỗ trợ trong công việc của mình bởi một con rồng màu vàng và một con rùa màu đen (không nhất thiết phải liên quan đến Huyền Vũ của thần thoại Trung Quốc) [14]. Một huyền thoại địa phương nói rằng ông tạo ra Tam Môn Hiệp của Tứ Xuyên gần sông Dương Tử bằng cách cắt một sườn núi với rìu chiến thần để kiểm soát lũ lụt [15].
Những câu chuyện cổ nói rằng Vũ đã hy sinh rất nhiều để kiểm soát lũ lụt. Ví dụ, bàn tay của ông được khá chai dày và bàn chân của ông được bao phủ hoàn toàn với mô sẹo. Trong một câu chuyện phổ biến, ông mới chỉ được kết hôn bốn ngày khi ông được giao nhiệm vụ chống lũ. Ông nói lời tạm biệt với vợ mình, nói rằng không biết khi nào ông sẽ trở lại. Trong suốt 13 năm chống lũ, ông đi ngang qua nhà của mình ba lần nhưng đều không bước vào trong. Lần đầu tiên đi ngang qua, ông nghe nói rằng vợ của mình đang sinh đẻ. Lần thứ hai đi ngang qua, con trai của Vũ đã có thể gọi tên cha mình. Gia đình thúc giục Vũ trở về nhà nhưng ông nói từ chối vì lũ lụt vẫn xảy ra. Lần thứ ba đi ngang qua, con trai của ông đã hơn 10 tuổi. Mỗi lần như vậy, Vũ đêu từ chối đi vào cửa, nói rằng vì lũ lụt đã khiến vô số người vô gia cư, ông chưa thể nghỉ ngơi được [12][16].
Trị vì[sửa | sửa mã nguồn]
Vua Thuấn rất ấn tượng trước những công việc kỹ thuật và nỗ lực của Vũ và đã đưa ông lên ngôi chứ không phải con trai mình là Thương Quân. Vũ được cho là lúc đầu từ chối ngôi vua, nhưng do quá nổi tiếng với các thủ lĩnh địa phương nên ông đã đồng ý để trở thành vua ở tuổi 53. Ông dựng đô ở An Ấp (tiếng Trung: 安邑) – di tích của nó nay thuộc huyện Hạ ở phía nam tỉnh Sơn Tây, trở thành người sáng lập nhà Hạ, truyền thống coi là triều đại đầu tiên của Trung Quốc [17].
Yu the Great (Chinese: 大禹; pinyin: Dà Yǔ, c. 2200 – 2100 BC),[1] was a legendary ruler in ancient China famed for his introduction of flood control, inaugurating dynastic rule in China by founding the Xia Dynasty, and for his upright moral character.[2][3]
The dates proposed for Yu’s reign precede the oldest known written records in China, the oracle bones of the late Shang dynasty, by nearly a millennium.[4] Stories about his life and reign were transmitted orally in various areas of China, and first recorded in texts from the Western Zhou period (c. 1045–771 BC).[5] Many were collected in Sima Qian’s famous Records of the Grand Historian. Yu and other “sage-kings” of Ancient China were lauded for their virtues and morals by Confucius and other Chinese teachers.[6]
Yu is one of the few Chinese rulers posthumously honored with the epithet “the Great”. http://vi.wikipedia.org/wiki/H%E1%BA%A1_V%C5%A9
Ancestry and early life[edit]
For a family tree, see: Family tree of ancient Chinese emperors
According to several ancient Chinese records, Yu was the 8th great-grandson of the Yellow Emperor: Yu’s father Gun was the 5th great-grandson of Emperor Zhuanxu; Zhuanxu’s father, Changyi, was the second son of the Yellow Emperor.[7][8][9][10] Yu was said to have been born at Mount Wen (汶山), in modern day Beichuan County, Sichuan Province,[11] though there are debates as to whether he was born in Shifang instead.[12] Yu’s mother was of the Youxin clan named either Nüzhi (女志) or Nüxi (女嬉).
When Yu was a child, his father Gun moved the people east toward the Central Plain. King Yao enfeoffed Gun as lord of Chong, usually identified as the middle peak of Mount Song. Yu is thus believed to have grown up on the slopes of Mount Song, just south of the Yellow River.[13] He later married a woman from Mount Tu (Chinese: 塗山) who is generally referred to as Tushan-shi (塗山氏; “Lady Tushan”).[14] They had a son named Qi, a name literally meaning “revelation”.[14]
The location of Mount Tu has always been disputed. The two most probable locations are Mount Tu in Anhui Province and the Tu Peak of the Southern Mountain in Chongqing Municipality.[citation needed]
Great Yu Controls the Waters[edit]
Main article: Great Flood (China)
During the reign of king Yao, the Chinese heartland was frequently plagued by floods that prevented further economic and social development.[15] Yu’s father, Gun, was tasked with devising a system to control the flooding. He spent more than nine years building a series of dikes and dams along the riverbanks, but all of this was ineffective, despite (or because of) the great number and size of these dikes and the use of a special self-expanding soil. As an adult, Yu continued his father’s work and made a careful study of the river systems in an attempt to learn why his father’s great efforts had failed.
Collaborating with Houji, a semi-mythical agricultural master about whom little is concretely known, Yu successfully devised a system of flood controls that were crucial in establishing the prosperity of the Chinese heartland. Instead of directly damming the rivers’ flow, Yu made a system of irrigation canals which relieved floodwater into fields, as well as spending great effort dredging the riverbeds.[9] Yu is said to have eaten and slept with the common workers and spent most of his time personally assisting the work of dredging the silty beds of the rivers for the thirteen years the projects took to complete. The dredging and irrigation were successful, and allowed ancient Chinese culture to flourish along the Yellow River, Wei River, and other waterways of the Chinese heartland. The project earned Yu renown throughout Chinese history, and is referred to in Chinese history as “Great Yu Controls the Waters” (Chinese: 大禹治水; pinyin: Dà Yǔ Zhì Shuǐ). In particular, Mount Longmen along the Yellow River had a very narrow channel which blocked water from flowing freely east toward the ocean. Yu is said to have brought a large number of workers to open up this channel, which has been known ever since as “Yu’s Gateway” (Chinese: 禹門口).[9]
Apocryphal stories[edit]
In a mythical version of this story, presented in Wang Jia’s 4th century AD work Shi Yi Ji, Yu is assisted in his work by a yellow dragon and a black turtle (not necessarily related to the Black Tortoise of Chinese mythology).[16] Another local myth says that Yu created the Sanmenxia “Three Passes Gorge” of the Yangzi River by cutting a mountain ridge with a divine battle-axe to control flooding.[17]
Traditional stories say that Yu sacrificed a great deal of his body to control the floods. For example, his hands were said to be thickly callused, and his feet were completely covered with callus. In one common story, Yu had only been married four days when he was given the task of fighting the flood. He said goodbye to his wife, saying that he did not know when he would return. During the thirteen years of flooding, he passed by his own family’s doorstep three times, but each time he did not return inside his own home. The first time he passed, he heard that his wife was in labor. The second time he passed by, his son could already call out to his father. His family urged him to return home, but he said it was impossible as the flood was still going on. The third time Yu was passing by, his son was older than ten years old. Each time, Yu refused to go in the door, saying that as the flood was rendering countless numbers of people homeless, he could not rest.[14][18]
…
The Nine Provinces[edit]
Main articles: Yu Gong, Nine Provinces (China) and Nine Tripod Cauldrons
King Shun, who reigned after Yao, was so impressed by Yu’s engineering work and diligence that he passed the throne to Yu instead of to his own son. Yu is said to have initially declined the throne, but was so popular with other local lords and chiefs that he agreed to become the new emperor, at the age of fifty-three. He established a capital at Anyi (Chinese: 安邑), the ruins of which are in modern Xia County in southern Shanxi Province, and founded what would be called the Xia Dynasty, traditionally considered China’s first dynasty.[19] http://en.wikipedia.org/wiki/Yu_the_Great
Chuyện Ngu công dời núi
Ngu Công dời núi không phải là một chuyện thật, nhưng nó ai ai cũng biết tại Trung Quốc. Chuyện này ghi chép trong “Liệt Tử”. “Liệt Tử” là một cuốn sách do nhà triết học tên là Liệt Ngự Khấu viết vào thế ký thứ bốn, thứ năm trước công nguyên.
Chuyện kể rằng, có một ông lão, tên là Ngu Công, đã gần 90 tuổi rồi. Trước cửa nhà ông có hai ngọn núi lớn, một ngọn tên là Thái Hàng Sơn, một ngọn là Vương Ốc Sơn, mọi người ra vào rất không tiện.
Một hôm, Ngu Công triệu tập tất cả người trong nhà lại nói: “Hai ngọn núi này đã ngăn cản trước cửa nhà ta, ta ra cửa phải đi nhiều đường vòng oan uổng. Chi bằng chúng ta cả nhà ra sức, di chuyển hai ngọn núi này, mọi người thấy thế nào ?”
Các con, cháu Ngu Công nghe nói đều nói: “Ông nói đúng, từ ngày mai chúng ta bắt tay vào làm.” Thế nhưng, vợ Ngu Công cảm thấy dọn hai ngọn núi này khó quá, nêu ra ý kiến phản đối nói: “Chúng ta đã sống nhiều năm tại đây, làm sao lại không thể tiếp tục sống như thế này ? Huống chi, hai ngọn núi lớn như vậy, cho dù có thể di dời từng tí một, nhưng nơi nào có thể đổ nhiều đất đá xuống như vậy ?”
Lời nói của vợ Ngu Công lập tức khiến mọi người bàn luận, đây quả thực là một vấn đề. Sau cùng họ quyết định: Chuyển đất đá trên núi đổ xuống biển.
Ngày thứ hai, Ngu Công dẫn cả nhà bắt đầu dọn núi. Láng giềng của ông là một bà goá, bà có một đứa con trai, mới mười bảy, mười tám tuổi, nghe nói dời núi cũng vui vẻ đến giúp. Nhưng công cụ di dời núi của nhà Ngu Công chỉ là cuốc và gùi địu trên lưng, hơn nữa giữa núi và biển cả cách nhau xa xôi, một người một ngày không đi được hai chuyến. Một tháng làm việc, ngọn núi xem ra chẳng khác gì ban đầu.
Có một ông lão tên là Trí Tẩu, ăn ở đối xử rất tinh ranh. Ông thấy cả nhà Ngu Công dọn núi thì cảm thấy nực cười. Có một hôm, ông nói với Ngu Công rằng: “ông đã nhiều tuổi như vậy, đi lại đã không dễ dàng, làm sao có thể dọn được hai ngọn núi này ?”
Ngu Công trả lời rằng: “Tên ông là Trí Tẩu, nhưng tôi thấy ông còn không giỏi bằng con nít. Tôi tuy đã sắp chết, nhưng tôi còn có con trai, con trai tôi chết, còn có cháu, con cháu đời đời truyền cho nhau, vô cùng vô tận. Đất đá trên núi dọn đi chút nào thì ít đi chút ấy, không thể mọc thêm được. Chúng tôi ngày nào, tháng nào, năm nào cũng dọn, làm sao không thể dọn nổi ngọn núi ?” Trí Tẩu tự cho là thông minh nghe nói cũng không nói thêm được lời nào.
Ngu Công dẫn cả nhà, bất kể mùa hè nóng nực, hay là mùa đông giá lạnh, hàng ngày đi sớm về tối, không ngừng đào núi. Việc làm của họ cuối cùng đã cảm động Thượng Đế. Thượng Đế đã cử hai vị thần tiên xuống trần gian, dọn hai ngọn núi này, Thế nhưng chuyện Ngu Công dời núi luôn lưu truyền đến nay. Nó nói với mọi người, bất kể gặp phải việc khó khăn ra sao, miễn là có quyết tâm có nghị lực làm thì có thể thành công . http://vietnamese.cri.cn/chinaabc/chapter16/chapter160207.htm
Ngu Công dọn núi
Phía nam Châu Ký, có hai quả núi Thái Hàng và Vương Ốc to bảy trăm dặm, cao muôn thước, cây cối rậm, ác thú nhiều, đi lại khó.
Ở chân núi có một cái nhà của ông lão tên là Ngu Công tuổi đã chín mươi.
Ngu Công thấy vì núi mà nhà ở chướng ngại, đường đi bất tiện, lấy làm bực tức. Một hôm cụ họp cả vợ con, người nhà lại bàn rằng:
– Ta muốn cùng lũ ngươi hết sức bạt phẳng hai quả núi này thì có nên không?
Ai nấy đều thuận. Chỉ có người vợ ngần ngại, hỏi vặn rằng:
– Sức ông không bạt nổi một cái gò, thì làm thế nào bạt được những hai quả núi? Mà dù cho có sức bạt được nữa, thì đất, đá định đem đổ đi đâu?
Ngu Công nói:
– Khuân đổ ra biển Đông.
Đoạn Ngu Công đem con cháu cùng cả họ ra phá núi, kẻ đục đá, người đào đất, kẻ đầu đội, người vai mang, hết ngày này sang tháng khác. Láng giềng có đứa bé mới tám tuổi, con người đàn bà góa, cũng xin đi làm giúp, hàng năm mới về một lần.
Gần miền có một ông lão khác, tên là Trí Tẩu thấy vậy, cười Ngu Công và can rằng:
– Sao khờ dại vậy! Mình thì tuổi tác, núi thì cao lớn, phá thế nào nổi!
Ngu Công thở dài nói:
– Ngươi không bền lòng. Bền lòng thì việc gì cũng phải được. Ngươi không bằng người đàn bà góa, đứa trẻ con thơ. Ta già, ta chết, đã có con ta. Hết đời con ta, đã có cháu ta, hết đời cháu ta đã có chắt ta, con con cháu cháu sinh hạ vô cùng mà núi thì bao giờ cũng vậy, lo gì không bạt nổi.
Trí Tẩu nghe nói, nín lặng, không trả lời.
Sau này vùng nam Châu Ký không có núi non chướng ngại, đi lại thuận tiện là nhờ có Ngu Công. (Liệt Tử)
Lời bàn:
Ta không tưởng tượng rõ núi Thái Hàng và núi Vương Ốc to lớn thế nào. Ta chỉ biết ở cái đời Ngu Công bấy giờ chưa có máy móc tinh xảo như bây giờ, mà đã bạt được núi, thì giỏi thật. Lại không kể phải thuê từng hàng nghìn vạn người để làm, chỉ người trong một nhà, một họ và ít người lân cận giúp tay vào mà cũng làm nổi. Ôi! Nếu quả như vậy, thì cái gương kiên nhẫn của Ngu Công thực đáng để truyền lại mãi cho muôn nghìn đời về sau này. Vả chăng chỉ một câu Ngu Công nói với Trí Tẩu, cũng nên ghi nhớ lắm. Sự kiên tâm không phải chỉ hạn chế trong một đời, nhưng cứ tiếp luôn đời ấy, đời khác ,theo đuổi mãi thì ở đời còn có gì gọi là khó được nữa. Ngu Công đây thật là người “đại trí được ngu” (người cực khôn, bề ngoài coi như ngu). Ngôn hành ông y như những câu sau đây cũng đều có ý khuyên chúng ta lập chí và kiên tâm để làm việc:
myth of sisyphus and da~ tra`ng xe ca’t be^? ddo^ng compare/contrast co’ chi’ thi` ne^n, ddu+o+`ng ddi kho’ kho^ng kho’ vi` nga(n so^ng ca’ch nu’i ma` kho’ vi` lo`ng ngu+o+`i nga.i nu’i e so^ng …
1. Trên đời chả có việc gì khó, chỉ tại tâm người ta không kiên nhẫn mà thôi.
2. Bí quyết thành công cốt ở nhất định không thay mỗi mục đích.
3. Đã có cái kiến thức can đảm phi thường, nhất quyết làm được sự nghiệp phi thường.
4. Đem sự hiểu biết tinh tường, dùng hết tâm trí bền bỉ, vận cả toàn lực tinh tiến vô cùng, thì có việc gì mà không làm được. Người ta sống một cách nay lần mai lữa, suốt đời không được việc gì, chỉ tại không có chí.
5. Ý chí kiên nhẫn có thể chinh phục được hết thảy các thứ tự nhiên trong vòng trời.
(Trích Cổ học tinh hoa, Ôn Như Nguyễn Văn Ngọc & Từ An [to^n an and his greater/extended family and his friends and acquaintances and surely everyone will/wish/dream/move/do/carry-out/give ourselves the monumental ngu co^ng do.n nu’i job of enabling “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] Trần Lê Nhân) http://lophoc24h.com/home/Default.asp?MenuID=1&ProgID=20&ArticlesID=279, http://vnthuquan.net/truyen/truyen.aspx?tid=2qtqv3m3237nqn0n2n31n343tq83a3q3m3237nvn
The Unicorn in
Greek mythology—which is perhaps the narwhal of the marine world— was used by Dalí, and
specifically the horn, in order to recreate a reproduction of the Lacemaker by Vermeer in May
1955 at the Vincennes Zoo in Paris for his film with Robert Descharnes The Amazing Adventure
of the Lacemaker and the Rhinoceros. The tip of the rhino’s horn could purify water, an idea
which developed into the sculpture The Unicorn (1984), from the model The Agony of Love
(c.1977-1978).
9/27/2014 each layer of an onion “yields” to all other layers in that each layer is in its own shell/orbit/circle not interfering with all other layers …
yielding is even more passive then turn the other cheek since it says “whatever” [“vo^ thu+o+`ng”: which means “anything anything at all so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’”] passively instead of actively make the motion of “turning” … : 9/11/2014
MICHEL LEGRAND plays and sings LES MOULINS DE MON COEUR 1969
Dusty Springfield / Windmills Of Your Mind
Kalles Fraktaler 9 – 4.27e453 or 2^1507 – one of the deepest Mandelbrot fractal zooms on Youtube!
9/16/2014 dahlia and her mother and father receive in the mail present from hai ba’c vu~ ba’ cu+o+`ng … to^nan noticed that the new gavottes present from hai ba’c cu+o+`ng has a new logo suggestive of the mandelbrot set … chicken runs … song “better runs through the jungle” …
Kalles Fraktaler 31 – 3.33e255
Kalles Fraktaler 96 – Automatic Mandelbrot Zoom
[9/21/2014
the windmills of your mind is quite simple and reduce to the following if you keep in mind crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … the Hindu says “thou art that” … whatever thou art sense/encounter, thou art that … : thus whenever you, a man, look at any phenonmenon, physical or mathematical, such as fractals you can assume [observer-observed interference problems] rather correctly that the phenonmenon is mere “mirror” images, faithful [ddo^.i tro+`i chung, simple] or distorted [kho^ng ddo^.i tro+`i chung, complicated ra(‘c ro^’i complex], of none other than you … [usually depending on some sort of “distance” that measures how close you and the phenonmenon have come into “contact” with one another]: “there but for the grace of god goes I” …
9/19/2014 the windmills of your mind is quite simple and can be reduced to fundamentals … dahlia bi. chu.p mu~ and in blue stripes … if you keep in mind … fractal fundamentals … or in fact the fundamental of any physical math formula intending on describing the world/universe, … namely the fundamental that the fractal or math formula usually consist of … “repeats” + “no repeats” … “theme and variations” … [e.g. you have your common lagrangian or green’s function … one legged guy on plane to michigan from california 9/20/2014… or differential equation and then you have your “un-common” eigenvalues and eigenfunctions that are the solution to your “common” lagrangian or green’s function or one might say the reverse that the lagrangian is the “solution” to your eigens … the gen in eigen is jealous ~ ty. ~ difference]: either one believes in “ddo^.i tro+`I chung” existence of a “common” or one does not believe in “ddo^.i tro+`i chung” {that is, one believes in “kho^ng ddo^.i tro+`i chung”} non-existence of a “common” …. typically when one “has eyes/ears/mouth but as though cannot see/hear/say so that effectively one sees/hears/says no evil” then one “has eyes/ears/mouth but as though cannot see/hear/say no ‘common'”, otherwise one “see/hear/say the evil/good of the ‘common'” … practically, one there are both “ddo^.i tro+`i chung” “similarities” or “repeats” and “kho^ng ddo^.i tro+`i chung” “differences” or “no repeats” … “theme and variations” …
Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]
Chuck Missler : Holography … not only the bible but sutra and non-religious works also … all holographic … all ta^m/trinity/conscience … in korean movie on sbtn “ba ddo+`i cho^`ng” and alleged “plagiarism” [that is, biblical “in the image”] on kbs/sbs “my dear cat”… see discussion about david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend … universal [but see maroon v song] “in the image” “plagiarism”/rhymes/similarities/metaphors/dreams … “… row row row your boat gently down the stream merrily merrily merrily life is but a dream …” …
Arc of Light: A Portrait of Anna Campbell Bliss
Sunday, Sept. 7, at 10:30 p.m.
Repeats Monday, Sept. 8, at 4:30 a.m. and Sunday, Sept. 14, at 12:30 a.m.
Anna Campbell Bliss is a pioneering artist, architect and designer who has devoted her life to the creation of works of art that explore the complex intersections between art, technology, science, nature, poetry, mathematics and architecture.
This film looks at the astonishing range of Bliss’ work, from small painterly and digitally based studies of color and light to architectural site commissions of immense scale. It also puts her work in art-historical context and traces her Modernist influences, including the Bauhaus school artists of the 1920s. from westernreservepublicmedia.org
the TAO is the “wall” the TAO being “nameless” hence “unknown” in the same way that a “wall” makes objects it shields “unknown” … the implication is that the “wall” is not really a “wall” or rather not really “solid” [a “wall” is a “uniqueness” that must move constantly in order to remain “wall”/”unique”] but an illusion born of “yielding” or “flowing” or “being [yourself] in ‘time’” or “being at one with” the Perpetual Motion of Things That Be …
father recently reads Fermilab’s director Leon Lederman’s analogy of guessing the rules [or synchronicities, or “walls”] of a soccer game by observing the motion of the soccer ball …
the “wall” of an airplane propeller: interrupter gear or machine [“machine”~ “mother of china”: enclosing the child in the walls of the womb … chu’ kha babushka and xi’ muo^.i …] gun synchronizer
double dutch rope jumping
“intersections” and moire patterns: Pendulum Wave Demonstration
9/15/2014 father telephoned saying ambulance came to twin’s house today … the father is suggestive of to^nan’s professor david williams of [multi love: dda ti`nh, dahlia] multipole/fourier/laplace/taylor expansion via moire pattterns:
multipole/fourier/laplace expansion via moire pattterns:
All things are born of being.
Being is born of non-being.
41
[“the TAO”: 9/16/2014 south african dancer on dancing with the stars: the ubuntu compare/contrast the TAO]
When a superior man hears of the Tao,
he immediately begins to embody it.
When an average man hears of the Tao,
he half believes it, half doubts it.
When a foolish man hears of the Tao,
he laughs out loud.
amadeus mozart laugh …
9/14-15/2014 PBS laurence welk show on the theme of music by johnny mercer and henry mancini [manual/man/drive china chi ni] … The Lawrence Welk Show – Mancini Mercer – Interview, Bobby Burgess – 11-10-1973 … quotes laurence saying “try to look like you’re having fun but [to^nan is 3,000 dollars in debt] don’t have any [when you aim for the impossible dream/aim/ddi’ch of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” you attain for yourself some measure of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” however seemingly “impossible” is the dream/aim/mo+/ddi’ch “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: neighbor of die^~m and ddi.nh with the sign in their driveway “Drive as though your kid lives here”: the point is that when you’re lying when you play acting or simulating or emulating or pretending etc. something you become that something for however brief the period of your supposed lying, play acting, simulating, emulating, pretending, etc. so that when you aim for the impossible beyond truth and lies because it is merely a wish/dream such as for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” then you become in some measure that impossibility “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: to^nan and his mother and his father and his aunts and his uncles and his nephews and his nieces and his in-laws and his grandmothers and his grandfathers in short his greater/extended family and his friends and his acquaintances and surely everyone else dream/wish/mo+/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”; the point is when you make another person laugh you’re minimizing that person footprint and when another person makes you laugh you minimize your footprint … either ways, when people minimize their footprints for the ‘common’ {one laughs when a friend returns and return implies contact/common} ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ then everyone will be happy will be well will live long because ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …” … die^~m to die^~m thi “bi. du./ga. ro^`i” 9/16/2014 … passion-hd web site porn and cat stevens song
tam tu+. kinh three character classic
nha^n chi so+ ti’nh ba?n thie^.n ti’nh tu+o+ng ca^.n ta^p tu+o+ng vie^~n …
… see anthropic principle, confucius “ren” “nha^n ba?n”, and ubuntu … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. visit to california ….
人之初，性本善；
性相近，習相遠。
Nhân chi sơ, tính bổn/ba?n thiện;
Tính tương cận, tập tương viễn.
People at birth,
are naturally good.
Their natures are similar;
their habits become different.
from yellowbridge.com
movie “the sand pebble” line “[we started out with good intentions tính bổn thiện] what the hell happened? to us”: the “chain”/”bridge”/”tunnel” between Brownian Motion and Skyway Motion is suggested by Tính tương cận, tập tương viễn. or as mother says “sai mo^.t ly ddi mo^.t da(.m” or “the way to hell might be paved with good intentions” … to^n an finds that constantly reminding [with frequency usually determines by frequency and duration of contact of two hands clapping since when the hands are not clapping it is understood … we then made love that’s understood … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is understood to be the aim/love/wish of one and all] oneself that one acts/thinks/lives for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” one could endure the hardships/dramas with not “sand pebble” but more fair/neutral humanly/humane sustainable dramatics … after all one’s conscience is assured since one aims for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” not only at the start in the beginning but at every steps along the way …
buddha “work out your salvation with diligence” …
苟不教，性乃遷；
教之道，貴以專。
Cẩu bất giáo, tính nãi thiên;
Giáo chi đạo, quý dĩ chuyên.
The right way to teach,
is with absolute concentration/specialization.
confucius “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive. ”
song “Can’t Take My Eyes Off Of You”
You’re just too good to be true.
Can’t take my eyes off of you.
You’d be like heaven to touch.
I wanna hold you so much.
At long last love has arrived.
And I thank God I’m alive.
You’re just too good to be true.
Can’t take my eyes off of you.
Pardon the way that I stare.
There’s nothing else to compare.
The sight of you leaves me weak.
There are no words left to speak.
But if you feel like I feel.
Please let me know that it’s real.
You’re just too good to be true.
Can’t take my eyes off of you.
“Oh, baby, baby, it’s a wild [nature] world
It’s hard to get by just upon [to^n ddi.nh mentions co^ be^’s on-cue stewardess smile; technician helmut is bothered by to^nan’s smile “{go ahead} smile, smile …” in the way of christmas carol “you’d better watchout you better not cry i’m telling you why santa claus is coming to town …”] a smile [ha^n, nha^n: human world] [compare the “sad” man … young girl on airplane home to michigan 9/23/2014 watching captain hook cartoon:
It is an ancient Mariner,
And he stoppeth one of three.
‘By thy long grey beard and glittering eye,
Now wherefore stopp’st thou me? …. “stop” means not allowed to “get by” …
…
Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
9/30/2014 watching this sbtn documentary with father … earlier chu’ ty. telephoned … co^ hie^n telephoned … die^~m di.nh telephoned … ba’c be.p telephoned … telephoned ba’c tue^. ga’i about anh vi~nh assuming ownership name on lien/loan of chu’ ha^n’s house on dover street … to^nan supposedly was in the womb fed on food of doves noodle … gilligan island and dove novel … : the sum substance of the emotional music in the film is ti`nh ngu+o+`i human/humane compassion/love is this that at first seems contradictory to the flee since it was meant to express “acceptance” of all ty. unless one is reminding of “yielding is the way of the TAO” … bata … so that the flee is not fron non-acceptance but from accepting enough to yield … hongkong tries to differentiate political versus economic refugees …: “whatever the ty. jealousy/differences/etc. we are of one mind one heart one sex one stand ddo^`ng chi’ .. chu’ kha .. or rather ddo^`ng y’ dddo^`ng ti’nh since supposedly the refugees are non-communists … ddo^`ng ta^m ddo^`ng ti`nh/du.c, namely, we pray/are/aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.
The Mariner, whose eye is bright,
Whose beard with age is hoar,
Is gone: and now the Wedding-Guest
Turned from the bridegroom’s door.
He went like one that hath been stunned,
And is of sense forlorn:
A sadder and a wiser man,
He rose the morrow morn.
The Rime of the Ancient Mariner By Samuel Taylor Coleridge http://www.poetryfoundation.org/poem/173253
1 John 4:6
We belong to God, and anyone who knows God listens to us, while anyone who does not belong to God refuses to hear us. This is how we know the spirit of truth and the spirit of deceit.
God’s Love and Christian Life.
7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
;
“yielding [yield rhymes with ye^u] is the way of the TAO”: [anthropology professor roy rappaport quotes some field observation “when apes grin it is a warning signal that you are getting too close to their personal space and something must yield”; one gets the idea that ape, man, the TAO, and God among others smiles a lot, yields ~ nha^~n … 9/30/2014 pbs bergen multiply-be-ringed dda ti`nh fingers with julia child doing marginal home economics walnut mousse layered chiffon .. a lot and yield ~ forgive/forget a lot … alexander pope says “to err is human to forgive is divine” … mother or father quote to^n ddi.nh saying “no’ cu~ng la^`m ddu+o+.c” … and “get by” a lot … father telephoned mr. le^~ and mother request to^nan opened oil bottle for her to cure her aching shoulders … Tree of Life … ] when one smiles one yields/minimizes oneself one’s footprint so others can “get by” and when others smile they are yielding/minimizing themselves their footprints so one can “get by” … either way as in the propeller machine gun synchronization or the rope jumping example where both propeller and machine gun “get by” or the rope jumper “get by” without being tripped up by the rope … neither is harmed by the other [symbolizing local “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] example elsewhere in this note .. both you and them can get by and both you and them and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”]
Oh, baby, baby, it’s a wild world
[compare song
JAMES BROWN LYRICS
Play Music
“It’s A Man’s, Man’s, Man’s World”
This is a mans world
This is a mans world
But it would be nothing,nothing
Without a women or a girl
[verse 1:]
You see, man made the car
To take us over the road
Man made the train
To carry the heavy load
Man made the electrolight
To take us out of the dark
Man made the boat full of water
Like noah made the arc
This is a mans,mans,mans world
But it would be nothing, nothing
Without a women or a girl
[verse 2:]
Man thinks about little bit of baby girls and a baby boys
Man make them happy
Cos man make them toys
And after man make everything
Everything he can
You know that man makes money
To buy from other man
This is a mans world
But it would be nothing, nothing
Not one little thing
Without a women or a girl
He’s lost in the wilderness
He’s lost in bitterness
Submit Corrections
JAMES BROWN Lyrics
A-Z Lyrics
Play Music
Writer(s): Betty Jean Newsome, James Brown
Copyright: Dynatone Publishing Company, Warner-tamerlane Publishing ]
I’ll always remember you like a child, girl” … from rod stewart’s song
And in my heart you’ll always stay
Forever Young, Forever Young
“Forever Young”
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain … from the bible isaiah 55:11 [says the Lord:] It is the same with my word.
I send it out, and it always produces fruit.
It will accomplish all I want it to,
and it will prosper everywhere I send it.
12You will live in joy and peace.
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
I’ll be hoping that I served you well
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young
For, Forever Young, Forever Young
Submit Corrections
ROD STEWART Lyrics
A-Z Lyrics
Play Music
Writer(s): Jim Cregan, Bob Dylan, Kevin Savigar
Copyright: Ram’S Horn Music, Chrysalis Music, Griffon Investments Limited, Kevin Savigar Music, Special Rider Music
]
If he didn’t laugh,
it wouldn’t be the Tao.
Thus it is said: ……. 9/12-13/2014 two babies gecko con mo^’i … resembling ones that haunted the ceiling of rooms under balcony in ba`n co+` sa`i go`n vietname previously … that to^n an playfully helped surf the pool found swimming pool found unconscious in the pool after the two super hot days on
world trade center disappear then re-appear: 9/21/2014 sbtn thai so+n air guitar and thought to be dead a man comes alive again …
sept 11 world trade center memorial day when chu’ kha leaves that follows a siberian cold day previously upon chu’ kha’s suggestion to freeze co^ be^’s life is a box of chocolate gifts … swimming pool weir trap door claps noisily … vo^ thu+o+`ng seems “weird” … “strange” … but sometimes ….
It’s the heart afraid of breaking
That never learns to dance.
It’s the dream afraid of waking
That never takes the chance.
It’s the one who won’t be taken,
Who cannot seem to give,
And the soul afraid of dyin’
That never learns to live. [to be compassionate, to be humane, to be human: … father quotes article in reader’s digest about tru+.c nguye^n episode with nail girl and the two black men who rescued the situation … christ’s “passion”, lao-tzu’s “the greatest love seems indifferent ” or “sufficient/enough love”, buddha’s “compassion”, confucius “ren”, … so^’ng cho ra ngu+o+`i … one might not be aware of life if it is unexamined, untried, untested by exposure to the rest of the world/universe … … etc. life ….
9/22/2014 supposedly father and mother are visiting chu’ ha^n the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
]
… it is life’s “best of all possible worlds” [desensitize/debrief/ca’ch] adaptive reaction/response to situation described in song “kinh kho^?” … “Người về một ngày một lưa thưa
Người đi càng đêm càng đông dần” … so that
Người về một giờ một đông thêm
Người đi càng giây càng không còn
Một thời điêu linh. Một phen hoạn nạn
Còn lại hôm [l’homme: the man] nay những lời kinh [buddha’s compassion] tình yêu [confucian “ren” = humane, humaness] đầy nhiệm mầu
and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
9/16/20114 co^ be^ is coming tomorrow … comcast movie “Blue Hawaii” … has elvis returning from the war to hawaiian sweetheart … queen latifah interview mackenzie without the mac at mall of america … .9/19/2014 sbtn ngo.c minh playes tu’p le^`u ly’ tu+o+?ng by don and shayla also Một Người Đi while die^~m thi was in the room for iphone reference “vc allows prisoners to escape then shoots them behind” while viettoday namminh interview eye doctor about artificial eyes … 9/30/2014 sbtn ba?o cha^u die^.u quye^n reports blue angels flying over hawaii… he abandons ma(.c ke^. vo^ thu+o+`ng ho’a his sweetheart swimming alone being at one with the eternal ocean behind for the boys on the beach singing and telling them that his medals are his bare/bear chest suggesting that his present of bikini bra and bottom for the sweetheart were her medals for having won over his heart … anyway the cute mexican child at the thrift store “Savers” and others at 99 ranch a couple of days ago and her “cute” brother suggests cho.c to^nan “fine thing that you love/appreciate the unchangeable/immoveable ocean/mountain/air/cloud etc. which stays the same forever long after elvis presley is gone instead of spending your love/time/heart on the moveable … on plants animals people living things … ” because to^nan was preachy about appreciating the hawaiian scenery to the point he neglect the human actors/actresses … … olivier newton john’s song “let’s get physical” and someone’s fig newton box in garage … prof. thun says of people in his field of va^.t ly’ physics which deals with the immoveable in contrast to, say, sociology which deals with the temptingly seemingly “moveable” human “the human politics can seem/be very messy for a nerd/professor …” … chu’ kha to father “don’t even get me started on politics because I can talk forever …” but to^nan was perhaps too proud/prideful quoting lao-tzu or buddha or some such … or shelley’s ozymandias … thi’ch nha^’t ha.nh’s ddu+o+`ng xu+a ma^y tra(‘ng chapter/chu+o+ng 33 … about how one should try to emulate or meditate/contemplate upon the eternal … the water the air/wind the rock/mountain/earth the ever-transforming yet staying the same clouds/water vapor … if one wants to be forever young … e.g. a student of the physical world in contrast to the living world is aware only of the eternal … sure there are such thing as life times but they are all “conserved” disappearing here only to re-appear there … the nearest thing to such in the living world are the redwood forest which supposedly can hang around for thousand of years presumably surviving since the time of jesus christ … blue jay on red wood this morning 9/16/2014 … contemplate the red wood or similar things … if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
and then some, it might be that equivalently [when the somewhat misnomer vo^ thu+o+`ng or “care enough no less and no more” or “being at one” with the eternals is properly understood/expressed] if one wants “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” also one should be politics and humane acquiring a compassion and some vi. tha [vi. = taste/sense; tha = forgive … related to chi, ha^n, thanks/thankful, hie^’u, vu lan, …: sense of forgiveness: “turn the other cheek” is the way of Jesus Christ; co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … “yielding is the way of the TAO”], for, prof. Al Varone would say or quote the “anthropic principle”:
In astrophysics and cosmology, the anthropic principle (from Greek anthropos, meaning “human”) is the philosophical consideration that observations of the physical Universe must be compatible with the conscious and sapient life that observes it. Some proponents of the anthropic principle reason that it explains why the Universe has the age and the fundamental physical constants necessary to accommodate conscious life. As a result, they believe it is unremarkable that the universe’s fundamental constants happen to fall within the narrow range thought to be compatible with life.[1][2] http://en.wikipedia.org/wiki/Anthropic_principle
crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants [recall the discussion about the sexual “mirrors” that are the “banana” and the “flower”] and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … … the Hindu says “thou art that” … if thou art a man then whatever thou art sense/encounter, thou art that …
Ren (Confucianism)
From Wikipedia, the free encyclopedia
Ren (or Rén) (Chinese: 仁; pinyin: rén; Wade–Giles: jen) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic. 仁 is exemplified by a normal adult’s protective feelings for children. It is considered the outward expression of Confucian ideals.
Yan Hui, Confucius’s most outstanding student, once asked his master to describe the rules of Rén and Confucius replied, “One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper.”[1] Confucius also defined Rén in the following way: “wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others.”[2] Another meaning of Rén is “not to do to others as you would not wish done to yourself.”[3] Confucius also said, “Rén is not far off; he who seeks it has already found it.” Rén is close to man and never leaves him.[4]
Interpretation of the Chinese character[edit]
The single ideogram Rén is a composite of two distinct common Hanzi, 人 (Man, a man, a person ) and 二 (two), with 人 assuming its common form inside another character, to which various interpretations have been assigned. One often hears that Rén means “how two people should treat one another”. While such folk etymologies are common in discussions of Chinese characters, they often are as misleading as they are entertaining. In the case of Rén – usually translated as “benevolence” or “humaneness” – Humaneness is Human-ness, the essence of being human. For Confucius the interaction of completely dependent infant and caring parent is the most emotionally charged human interaction, “To love a thing means wanting it to live…”.[5] The Way of humaneness is human interaction and through shared experience knowing one’s family. “Fan Chi asked about humaneness. The Master said it is loving people. Fan Chi asked about wisdom. The Master said it is knowing people”.[6] In other words, human love and interaction is the source of humaneness, the source of the human self. Another common interpretation of the graphical elements is Man or a man connecting Heaven and Earth.
人+二=仁 (rén) man on left two on right, the relationship between two human beings, means humanity, benevolence, seed. Originally the character was just written as丨二 representing yin yang, the vertical line is yang (male, penis, heaven, odd numbers), the two horizontal lines are yin (female, vagina, earth, even numbers), 仁 is the seed and core of everything. The character 人 (man, rén) and 仁 have the same pronunciation. When a human is unable to be humane, he or she does not qualify to be a human but an animal. But when a human is able to be humane, for example, when Buddhism first introduced to China in the Han Dynasty the Chinese people translated the Buddha’s name into “able to be human” or someone with ”ability and humanity” (能人，能仁) because Confucius’s teachings and Buddha’s teachings are “one to two, two to one.”
Pre-imperial epigraphic sources testify to alternative writings of the same character: 忎 (given as a variant of 仁 in the Shuowen dictionary), 身 with 心 below, and the latter compound with 人 on the right.[7]
The Principles of li, rén, and yi[edit]
The principle of Rén is related to the concepts of li and yi. Li is often translated as “ritual” while yi is often translated as “righteousness”. These three interrelated terms deal with agency as Confucians conceive it. Li is the action which has been deemed appropriate by society, yi is the action that is indeed correct, while Rén deals with the relationship between the agent and object of the action. Often li and yi are the same; however, that is not always the case.
Li is the outward expression of Confucian ideals, while Rén is both the inward and outward expressions of those same ideals. Li, according to Hopfe and Woodward: “Basically, li seems to mean ‘the course of life as it is intended to go’. Li also has religious and social connotations. When a society lives by li, it moves smoothly: men and women respect their elders and superiors; the proper rituals and ceremonies are performed; everything and everyone is in its proper place.”[8]
Nature of Rén[edit]
Rén relies heavily on the relationships between two people, but at the same time encompasses much more than that. It represents an inner development towards an altruistic goal, while simultaneously realizing that one is never alone, and that everyone has these relationships to fall back on, being a member of a family, the state, and the world.[9]
Rén is not a concept that is learned; it is innate, that is to say, everyone is born with the sense of Rén. Confucius believed that the key to long-lasting integrity was to constantly think, since the world is continually changing at a rapid pace.
There have been a variety of definitions for the term Rén. Rén has been translated as “benevolence”, “perfect virtue”, “goodness” or even “human-heartedness”.[10] When asked, Confucius defined it by the ordinary Chinese word for love, ai, saying that it meant to “love others”.[11]
Rén also has a political dimension. Confucianism says that if the ruler lacks Rén, it will be difficult for his subjects to behave humanely. Rén is the basis of Confucian political theory; the ruler is exhorted to refrain from acting inhumanely towards his subjects. An inhumane ruler runs the risk of losing the Mandate of Heaven or, in other words, the right to rule. A ruler lacking such a mandate need not be obeyed, but a ruler who reigns humanely and takes care of the people is to be obeyed, for the benevolence of his dominion shows that he has been mandated by heaven. Confucius himself had little to say on the active will of the people, though he believed the ruler should definitely pay attention to the wants and needs of the people and take good care of them. Mencius, however, did state that the people’s opinion on certain weighty matters should be polled.
Rén also includes traits that are a part of being righteous, such as hsin, meaning to make one’s words compliment his actions; li, which means to properly participate in everyday rituals; ching, or “seriousness”; and yi, which means right action. When all these qualities are present, then one can truly be identified as a chün tzu (君子), or “superior man,” which means a morally superior human being. Confucians basically held the view that government should be run by ethically superior human beings who concentrate solely on the welfare of the people they govern.
The path into the light seems dark,
the path forward seems to go back,
the direct path seems long,
true power seems weak,
true purity seems tarnished,
true steadfastness seems changeable,
true clarity seems obscure,
the greatest are seems unsophisticated,
the greatest love seems indifferent,
see vo^ thu+o+`ng vo^ tri vo^ gia’c in previous note …: shakespeare defending vo^ thu+o+`ng people [chinese ta`o tha’o cao cao of romance of the three kingdoms is supposedly the doubter of doubters] “doubt thou the stars are fire; doubt truth to be a liar; but never doubt i love”
the greatest wisdom seems childish.
The Tao is nowhere to be found.
Yet it nourishes and completes all things.
8/29/2014 a couple of days ago rescue a seemingly dehydrated dwarf orchid from 99 ranch …
swimming pool tds [total dissolved solid] is some 1500ppm … saltwater pool is 3000 ppm … salt water is 6000 ppm …
xuan hong – che` thung
[5 Phut Vao Bep Voi Uyen Thy] Che Thung – Uyen Thy
anh Anh brought a practically naked girl suggestive of ho^`ng and creamy che` from ba’c me. anh Anh for us yesterday …: in immunization, the foreign invading/intruding virus is offered a mate …: to^nan found ho^.i nghi. die^n ho^`ng mate for bhagavad gita and similar correspondences/mates about how to soothe … die^~m starts to “ru” “lulliby” at this thought [bhagavad gita and buddha/christ meals] … the mind/heart/conscience when things seem to “disappear” …
The Lion King. Circle of Life. Elton John version. …: a 1 Corinthian 13 “through a glass darkly” or “james joyce portrait of the artist as a young man” view of a baby or born yesterday trying to soothe its conscience after making things “disappear” by “eating” and not having enough knowledge of the Tree of Life of how to bring things back or make things re-appear/return again … that is, of a baby’s Lord’s Prayer … see above gia ba?o’s version “hunger games’, audrey’s version “breakfast at tiffany” though audrey did ask “do you recycle? oh good” and did bring along a laser pointer, tate and ella’s version “o henry’s two thanksgiving day gentlemen”, and dahlia’s version “krishna’s godhead for arjuna’s conscience” …
Lời bài hát: Bé Nhè
sa’ng ta’c: nguye^~n ddu+’c toa`n
Đăng bởi: ocbiuxinhxan
Ngày nào năm xưa em còn bé tí teo
Nằm gần bên mẹ em bé như con mèo
Ngày nào năm xưa em còn khóc í e
đợi mẹ mua bánh bánh đâu bé nhè
Kinh Khổ — Trầm Tử Thiêng … watching dvd of ni su+ vie^n lu+o+ng’s funeral feeling jam when the mo~ is beaten and suddenly remember how people would attempt to communicate of create ca’ch distance by clanging or drumming … but these monks has no choice but to congregate even though their drumming advice to keep distance ….
The Buddhist origins of the festival can be traced back to a story that originally came from India, but later took on culturally Chinese overtones, as the motifs “all appear in a tale that had already been translated into Chinese by the end of the fourth century”.[1] In the Ullambana Sutra, there is a descriptive account of a Buddhist monk named Maudgalyāyana, originally a Brahmin youth who later ordained, and later becoming one of the Buddha’s chief disciples. Mahāmaudgalyāyana was also known for having clairvoyant powers, an uncommon trait amongst monks. “The tale is contained in…a canonical collection of short sutras translated into Chinese by Gautama Samghadeva between 397 and 398.”[2] mother telephoned ba’c hu+o+ng nghi martha stewart grind safron dip hu+ng cang and tia came for visit 8/30/2014
After he attained arhatship, he began to think deeply of his parents, and wondered what happened to them. He used his clairvoyance to see where they were reborn and found his father in the heavenly realms i.e. the realm of the gods. However, his mother had been reborn in a lower realm, known as Avici Hell, or the Realm of Hungry Ghosts. His mother took on the form of a hungry ghost (preta) – so called because it could not eat due to its highly thin and fragile throat in which no food could pass through, yet it was always hungry because it had a fat belly. His mother had been greedy with the money he left her. He had instructed her to kindly host any Buddhist monks that ever came her way, but instead she withheld her kindness and her money. It was for this reason she was reborn in the realm of hungry ghosts.
jackie evancho sings a musical setting of the Lord’s Prayer written by Albert Hay Malotte in 1935 … at Michaels they have set out thanksgiving ghouls …. and at Savers Thrift Store across the street they too have done the same … guy resembling evencho’s conductor david foster in the video spotted on 8/29/2014 …
Maudgalyāyana eased his mother’s suffering by receiving the instructions of feeding pretas from the Buddha. The Buddha instructed Maudgalyāyana to place pieces of food on a clean plate, reciting a mantra seven times to bless the food, snap his fingers to call out to the deceased and finally tip the food onto clean ground. By doing so, the preta’s hunger would be relieved. Through these merits, his mother was able to be reborn as a dog under the care of a noble family.
Dahlia Sky’s Birthday Brunch: http://www.kink.com/k/model/45819-Dahlia-Sky.html?c=1
Maudgalyāyana then sought the Buddha’s advice to help his mother gain a human birth. The Buddha established a day after the traditional summer retreat (the 14th day of the seventh month in the lunar calendar, usually mid-to-late August) on which Maudgalyāyana was to offer food and robes to five hundred bhikkhus. Through the merits created, Maudgalyāyana’s mother finally gained a human birth. [In which Buddhist sutra, did the Buddha set on the 14th day of 7th lunar month??? Ullambana or Zhong Yuan Jie is in fact on the fullmoon day (15th day) of the 7th month); the reason the rituals practiced today is on the 14th day is because it’s customarily practised on the midnight of the 15th, very much like the celebration of Jade Emperor’s birthday which starts on the eve of the ninth day of the first lunar month. Due to long-hour ceremony of ancestral worship and charitable rituals for the hungry ghost, many started to do it on the 14th day instead. ] http://en.wikipedia.org/wiki/Ghost_Festival#Vietnam:_T.E1.BA.BFt_Trung_Nguy.C3.AAn
re-meeting ~ re-appearances in kim dung anh hu`ng xa. ddie^u …
peaches and herbs – reunited 9/2/2014 to^n ddi.nh and die^~m conversed of thanh so+n returning to the united states …
Truyện xảy ra vào thời Tống (960-1279) khi người Nữ Chân bắt đầu tấn công bắc Trung Quốc. Phần đầu của tiểu thuyết xoay quanh tình bạn giữa Dương Thiết Tâm và Quách [qua’ch: convenience, tie^.n, dda.i: convenience store gas station across from hooters in dublin ca; co^ nam or at least relatives of chu’ hu+ng’s resemblance at 99 ranch; chu’ hu+ng and ba’c dung co-operated to build from scratch chu`a ti.nh ta^m in michigan originally from co^ quye^n chu’ ha^n’s we restaurant then moves to a house in birmingham] Khiếu Thiên, hai tay hiệp sĩ đã anh dũng chiến đấu chống sự tàn bạo của quân Kim. Mối quan hệ của hai gia đình khắn khít đến nỗi họ thề ước là khi con họ lớn lên, chúng sẽ kết thành huynh đệ hoặc kết nghĩa phu thê.
Phần hai của câu chuyện tập trung vào những gian nan đau khổ mà cả hai trải qua. Quách Tĩnh, con của Quách Khiếu Thiên lớn lên ở Mông Cổ, dưới sự bảo vệ [cover] của [chu’ ty.: ghenghis khan: jealousy; kha] Thành Cát Tư Hãn. Dương Khang mặt khác lớn lên là hoàng thân của nhà Kim. http://vi.wikipedia.org/wiki/Anh_h%C3%B9ng_x%E1%BA%A1_%C4%91i%C3%AAu:
spongy crunchy chinese sesame balls from 99 ranch: se~/will same/ba(`ng/equal … things diverge in their individual/personal paths and the paths “match” [re-united] only when/at the “common” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ….
buddha’s parable of the arrow [c.f. push the pusher arrow trick above] “think globally act locally” small stepping stones giant leap for mankind “… na`y malunkyaputta this [locally] profits not nor have to do with the [global] fundamentals of religion which is to promote ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …”
Man should give ear to true propositions “which are useful in this sense and not fritter away his energies in trying to solve metaphysical questions, pertaining to the origin and extent of the universe, for instance, which have no bearing on the moral and spiritual life. The parable of the arrow illustrates this well when it says that a man struck with a poisoned arrow should be concerned with removing the arrow and getting well rather than be interested in purely theoretical questions (about the nature of the arrow, who shot it, etc.), which have no practical utility. In the Simsapa forest, the Buddha takes a handful of leaves and says that what he has taught is as little as the leaves in his hand and that what he knew but did not teach is like the leaves in the forest (S V 43,7). He did not teach these things because “they were not useful, not related to the fundamentals of religion and not conducive to revulsion, passion, cessation, peace, higher knowledge, realisation and Nibbana.” (M I 431). The parable of the raft has the same motive and is intended to indicate the utilitarian character of the truths of Buddhism in a spiritual sense. The Buddha says, “I preach you a Dhamma comparable to a raft for the sake of crossing over and not for the sake of clinging to it …” (M I 134). A person intending to cross a river and get to the other bank, where it is safe and secure, makes a raft and with its help safely reaches the other bank; but however useful the raft may have been, he would throw it aside and go his way without carrying it on his shoulders; so it is said that “those who realise the Dhamma to be like a raft should discard the Dhamma as well, not to speak of what is not Dhamma” (M I 135). The value of the Dhamma lies in its utility and it ceases to be useful though it does not cease to be true when one has achieved one’s purpose with its help by attaining salvation.
Knowledge and Conduct Buddhist Contributions to Philosophy and Ethics Paperback – January 1, 1963
by Prof. O. H. De A. Dr. K. N. Jayatilleke, Prof E. A. Burtt Wijesekera (Author)
… and the knowledge of making them “return”/”re-appear” [reincarnation/resurrection: tera patrick ~ terror/fear father trick … what’s behind Kierkegaard’s “I believe help thou my unbelief” and in the background of Bach’s “Jesu Joy of man’s desiring” and is the tenor the Lord’s Prayer [Matthew 27:46
Around the ninth hour, Jesus shouted in a loud voice, saying “Eli Eli lama sabachthani?” which is, “My God, my God, why have you forsaken me?”
Mark 15:34
And at the ninth hour, Jesus shouted in a loud voice, “Eloi Eloi lama sabachthani?” which is translated, “My God, my God, why have you forsaken me?”
It is the only saying that appears in more than one Gospel,[12] and is a quote from King David in Psalm 22:1. This saying is taken by some as an abandonment of the Son by the Father http://en.wikipedia.org/wiki/Sayings_of_Jesus_on_the_cross … ni su+ vie^n lu+o+ng was exposed to this possibility but had recourse to alternatives such as telling to^nan “some people who stay/tu excellently could predict when they pass away” and exercise buddha’s advice to “work out your salvation with diligence” effort by “going/returning north” … ] or Abraham and Isaac or God/Serpent and Adam and Eve
11“Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”
12The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”
13Then the Lord God asked the woman, “What have you done?”
“The serpent deceived me,” she replied. “That’s why I ate it.”
if only the child in terror/question could make the apple re-appear the food the child ate re-appear: anh hu`ng’s chi. loan who works on electron microscopy and rat’s eyes … audrey’s anime “welcome to the nhk” from japan town in san francisco … and electron tunneling microscope : at 99 ranch italian butcher and legs of pigs or some such and grouchy couple of women and their man and die^~m di` ba bought some stuff from steve madden … “small steps for a man a giant step for mankind”: wouldn’t it be cool if we could “chain”/”connect” together the “tunnelings” … which “tunnelings” are a form of “disappearances” or “disconnections” to re-connect/re-constitute/re-create what has “disappeared”, “tunneled” away, into “re-appearance”/”return” … even as the beginning of this note mentioned how things seem to “rhyme” or “chain” together … to^n ddi.nh and die^~m have two lamps similar to the glass lamp {glass: see-through effect of glass would suggest the holographic principle of “the whole in the parts” below: that is, one can see the whole through viewing the parts just as if the parts are glass}
Tim Tams went on to the market in 1964.[2][3] They were named by Ross Arnott, who attended the 1958 Kentucky Derby and decided that the name of the winning horse Tim Tam was perfect for a planned new line of biscuits.[4] http://en.wikipedia.org/wiki/Tim_Tam
in the back ground in the living room where fiber glass would have oozed out of air register from the duct were it not for elima-draft filters to^nan installed and which room has chinese silk painting of two ballet ~ russian ~ thu’y kie^`u thu’y nga {moon says the moon did not “steal” the sun’s light as such … merely reflect or “detailed concordance” it back to earth to help light up the earth at night} thu’y va^n and carpet with fibers resembling fiberglass …
couple this with theosophy madam blavatsky’s interest in david bohm low-reynolds-number-flow “eternal return/recurrence/heart” …
] is lacking [voltaire’s “best of all possible worlds”: “would you settle for this: would it be all right if others bring you/it, what you eat, back without your conscious knowledge and you in turn bring others, what others eat, back without others’ conscious knowledge …
Opera Theatre of Yale College Rehearsal …. oprah resemblance at frankie and johnny and luigi too restaurant … told chu’ kha co^ be^ must have been pissed when to^nan tried to purchase a mop going shopping with her for [cinderella] shoes when she was trying to spend/share some time with mother and to^nan : to^n ddu+’c sent email of video he took of us this summer and this leads to a youtube webpage where to^nan found this yale courses video on music rhythm that would remind him of his music class at madison jr highschool where he learned the song
Harry Belafonte – Come Back Liza … c.f. “y chang/trang” at Ba’nh cuo^’n Ba(‘c Ninh restaurant in previous notes …
…. as in “star trek transporter technologies where the party being transported presumably must rely on the transporting engineer to ‘blank/’beam’ them and their knowledge of having been ‘blanked’/’beamed’ presumably could only come from having watched others get ‘blanked’/’beamed’ they themselves have ‘no remembrance of things past of being blanked/beamed …” ….
By Katie Marzullo
two teenagers in football uniform tried to fundraise for their highschool football team by selling to^nan a coupon/saving card when co^ be^ and david lowe was visiting us for boss wedding …
dahlia die^~m thi’s clothing says “some bunny loves me” and elton john’s song “Someone Saved My Life Tonight” …
they themselves do not remember/know what happened to them when/while/during the time they were ‘blanked’/’beamed/’saved’ … such remembrance/knowledge being…
… sacre bleu sacred coeur … the heart has its reasons that reasons knows not blaise pascal … they know not what happened to them when/while they were being ‘blanked’/’beamed’ …
note: don’t misunderstand the song … ti`nh ~ love ~ lo ve^` when you lo ve^` return no less and no more but “enough” then you achieve “staying” power where “staying” might have suggested “same”/”constancy” or no more motion/return/lo ve^` but actually it is eternal love eternal motion/return/love in the same way that the earth “loves” the sun or “returns” to the sun enough in its practically eternal orbit … eternal love … in your own orbit or zero-footprint path or groove you are “lonely” “ddo^i khi em muo^’n tin/love or return to nhu+~ng ngu+o+`i kho’c le? loi mo^.t mi`nh” because your orbit does not intersect any other orbits … c.f. pendulum waves and windmills of your mind which would suggest that it-takes-two ‘blanking’/’beaming’/transportation is an illusion of a passive/catalytic/automatic [“the buddhas/tathagatas are only teachers/catalysts you yourself must make the effort or have it in your soul/essence/path”: “but you can learn to be you/TAO in time” … which is redemption for the machiavellian “opportunistic” ~ “di.p” ~ “die^.p” ~ “jeep” …: c.f. starbuck 156 countries “all you need is love”
156 countries all you need is love …
] pendulum wave [from certain point of view … c.f. pov and lytro below … “the sun never sets on the british empire” … implying that there is really no true “disappearances” of the “essence”/”soul” for what seems to have “disappeared” is but an illusion in the same way that the phases of the moon comes and go but the moon itself is always there …in the same way that the sun sets and the sun also rises on earth but in space the sun is always here/there … 9/12/2014 song stay on car radio on way to target ~ ddi’ch ~ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” : since the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” stays constant [never sets never rises] and one’s joy lies in desiring the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, it follows that one desires [to be lower/raise to see/hear/say] the point of view where nothing “disappears” … nothing is ‘blanked’/’beamed’/’transport’ away but everything “stays” …
] … thi’ch nha^’t ha.nh “ddu+o+`ng xu+a ma^y tra(‘ng” chapter 33 “the beauty that does not fade” …
… ecclesiastical/job song ‘nu+?a ho^`n thu+o+ng ddau’ just before being ‘blanked’/’beamed’ … song “amazing grace” after being ‘blanked’/’beamed’ … ni su+ vie^n lu+o+ng when she was ba’c quy`nh supposedly used to give father “shots” of vitamin such as vitamin b and then in turn receive “shots” of vitamin from father … she also has a history of being shots at by phu.c ki’ch vietminh or vietcong guerillas …
amazing grace by emmanuel: emmanuel church used to be neighbor of chu’ ha^n co^ quye^n … emanuel ~ passion: c.f. passionhd porn …
amazing grace – target cashier 9/12/2014
redemption value for various seemingly machiavellian songs/scenarios such as John mellencamps song “j m’s question” [chu’ kha came to visit us yesterday and day before 9/11/2014 told father “don’t even get me started on politics because I can get pretty hyper and longwinded ….”] “What kind of world do we live in
When you do it to your buddy ‘fore he does it to you?
Got to do it to your buddy ‘fore he does it to you.” mad magazine that chu’ kha bought for the children in refugee camp …
still the one by orleans “You’re still the one
Who can scratch my itch” i might not be able to scratch my back but you can scratch my back i can scratch your back …
anthony con ca^.u nha^’t played song such as lobo’s above twice about “it takes two” and so did lions super grocery in front of grand century plaza … co^ tu’ once complained of pyramid scheme or chain mail letter scheme
ce quan
still the one – orleans at perkin school for blinds
“marvin gaye and kim weston- it takes two”
In 1947, Rocky D’Augustino, an orphan from New Haven, Connecticut, moved out west to California. One of the first things he discovered was that the wonderful pizza from his old neighborhood did not exist in his new hometown. Renting the old pharmacy building from the Mantelli family, Rocky introduced the first and only pizza house between Los Angeles and San Francisco. After nine years in business, Rocky decided to move north.
At that time, Frank D’Ambrosio Sr., also from New Haven, was looking for a business opportunity for his brother John and himself. When their WWII buddy, Luigi, expressed interest in joining his friends in the new venture, “Frankie, Johnnie, & Luigi Too!” was born.
In February, 1958, Frank and his wife, Concetta (Tina), along with Mario and Enza Volpe, opened the original Giorgio’s Pizza House at 1445 Foxworthy Avenue, in the Foxworthy Shopping Center in San Jose, California. In 1960, they sold out to Louise and Anthony D’Ambruoso, affectionately known as “Sash and Lou” who were cousins to the family.
“Sash and Lou” owned and operated Giorgio’s from 1960 to 1968, at which time, Frank and Tina’s four sons, Don, Nick, Frank and John purchased the restaurant. In 1972, they subsequently purchased “Frankie, Johnnie, & Luigi Too!” after the business changed hands briefly. Both restaurants are still owned and operated by the D’Ambrosio Family to this day, along with other locations throughout the Greater Bay Area.
With all our hearts, we want to express our gratitude for all the love, guidance and knowledge they all have shared in giving us. Our brothers and families will always strive to maintain the high standard of food, service and
value that they have set for us. Our restaurants are dedicated to them.
Kennett High School Lip Dub- “Still the One”
Martin High School Lip Dub 2012 – earth wind and fire “september” … to be compared to previous notes’ bluer song from elvis “summer kisses winter tears” with its suggestion of chinese history tam quo^’c chi’ romance of the three kingdoms and spring autumn annals … and previous note lip dub
we built this city
This song has a tendency to make people happy when they hear it. Allee Willis, who wrote the song with Maurice White and Al McKay from Earth, Wind & Fire, describes it as “Joyful Music.” It was the first song Willis wrote with the band, and quite a learning experience. Says Willis: “Their stuff was very much based on Eastern philosophies, an incredibly positive outlook on life; the lyrical content of their songs was not typical of what would have been in Soul music at that time. So when I left the studio that first day, Maurice gave me the name of a book, it was called The Greatest Salesman [both chu’ kha and uncle dave lowe are salesmen] In The World, and he sent me to the Bodhi Tree, which is a very spiritual bookstore here in L.A. I got that and a bunch of other books that the saleswoman said was the philosophy. And what went from being a very simple experience turned into, for me, an incredibly complex experience. Because I dove into these books. And even the way they were written, the language they were written in, I kind of didn’t understand anything. But Maurice told me right from the jump he thought I was a very spiritual person, and I was put here to communicate. And I thought, if Maurice was saying that to me, I need to hang with this. I was pouring through these books for a couple of months. Lyrics started being 25-30 pages long as I’m trying to figure all this stuff out. Reading all that stuff changed me forever. He lead me to a path I’ve stayed on. So ‘September’ was fantastic and thrilling, and they had started the intro of it by the time I had walked into the studio to meet everyone. Just as I opened the door and I heard that little guitar intro, I thought, Oh God, please let this be what they want to work with me on. Because it was so obviously a hit.”
Although many people hear the first words in the chorus as “Party On,” it’s really “Bada-Ya.” Willis explains: “I absolutely could not deal with lyrics that were nonsensical, or lines that weren’t complete sentences. And I’m exceedingly happy that I lost that attitude. I went, ‘You cannot leave bada-ya in the chorus, that has to mean something.’ Maurice said, ‘No, that feels great. That’s what people are going to remember. We’re leaving it.’ We did try other stuff, and it always sounded clunky – thank God.”
While there are many theories as to the “21st night of September” in the opening lyrics, the truth is they just felt right. Says Willis: “Maurice had that very first line, and I said to him, ‘Why the 21st?’ Because I’m someone who likes to tie up all the ends very neatly, so if I’m saying the 21st, I want to know during the song what’s the significance. But he always told me there was no real significance. So whether that’s true or not I can’t say. But as far as I know, it’s just something that sang really well. And I would say the main lesson I learned from Earth, Wind and Fire, especially Maurice White, was never let a lyric get in the way of a groove. Ultimately it’s the feel that is the most important, and someone will feel what you’re saying if those words fit in there right. I do remember us experimenting with other dates, but 21st just sang phonetically fantastic.”
Willis co-wrote most of the songs on Earth, Wind & Fire’s next album I Am, including the hit “Boogie Wonderland.” Read more in the Allee Willis interview, and at her website: alleewillis.com.
According to Maurice White, he got the idea for this song in an unlikely place: a hotel room in Washington DC while there was some kind of protest going on below. Said White, “there’s all these cats screaming and throwing things and going crazy and this tune just evolved.”
This was written specifically for Earth, Wind & Fire’s Greatest Hits album. It helped cross them over to a larger white audience.
Movies this song was used in include Night at the Museum, The Ringer, Soul Food, Dan In Real Life and Babel.
Do you remember the 21st night of September?
Love was changing the minds of pretenders
While chasing the clouds away
Our hearts were ringing
In the key that our souls were singing.
As we danced in the night,
Remember how the stars stole the night away
… perhaps bad ass you or buddha you … or ba/ba`/ba’ dde^/dde/dde^` you
Ba de ya, say do you remember
Ba de ya, dancing in September
Ba de ya, never was a cloudy day
Ba de ya de ya de ya
Ba de ya de ya de ya
Ba de ya de ya de ya de ya
My thoughts are with you
Holding hands with your heart to see you
Only blue talk and love,
Remember how we knew love was here to stay
Now December found the love that we shared in September.
Only blue talk and love,
Remember the true love we share today
maroon v … [marooned ~ not rhymed 9/15/2014, roo ~ ru, dancing with the stars “5” unanimous and tv commercial for lottery “Discover the power of 5” … chu’ kha opted ba` ngoa.i’s “term of endearment” brothers “ngu~ quy?” … huynh đệ the Huy`nh sisters die^~m, [d]ye^’n, die^.p … and chu’ kha’s cautionary story of how japanese that settled hawaii island became marooned there in time while main island japan people progressed with their westernization program circa meiji era in connection with which c.f. qi, a symbol of [extreme, very old or very young; the past or the future] china [that is, qi = china’s future or china’s past or china’s space-time extremes] … c.f. how once marooned across the red sea abraham/joseph’s descendants moses become “stranger” joshua fit de battle of jericho with descendants of abraham/joseph who stayed behind instead of crossing the red sea emigrating to egypt in previous notes … every number has a “power” due to its being “different” from other number … how “different”? to^nan thought that to^n ddi.nh suggested the sprinkler system is broken and must be fixed or replace though he might have said he wasn’t prepared haven’t got the time so to^nan tried to learn about sprinkler system but he has not finished learning when to^n ddi.nh bought rocks from some mexican and dump it on the front lawn grass which has dried to straws by now so he doesn’t have to water the lawn grass so then immediately to^nan bought a sprinkler system and was trying to install a sample of it when ye^’n and gia ba?o came and “that belongs to gia ba?o?” was overheard
VAN MORRISON LYRICS
“Have I Told You Lately That I Love You”
(feat. Sinead O’Connor & The Chieftains)
[Van sings:]
Have I told you lately that I love you
Have I told you there’s no one above you, above you
Fill my heart with gladness
Take away my sadness
Ease my troubles, that’s what you do
You-you-you-you-you-you-you-you
[Sinead sings:]
Oh, the morning sun and all it’s glory
Greets the day with hope and comfort, too
And you fill my life with laughter
You can make it better
[Both:]
Ease my troubles that’s what you do
[Sings together: (Van 1st line)]
There’s a love divine
There’s a love that’s divine
[Both:]
We shall give thanks and pray
To the one and say
Have I told you lately that I love you
Have I told you there’s no one above you
Fill my heart with gladness
Take away all my sadness
Ease my troubles that’s what you do
Fill my heart with gladness
Take away all my sadness
[Sinead:]
Ease my troubles thats (woops!)
[Van:]
That’s what
[Sinead:]
You do
[Van:]
You-you-you-you-you-you-you-you
Submit Corrections
VAN MORRISON Lyrics
A-Z Lyrics
Writer(s): Scott Wiseman
Copyright: Duchess Music Corp.
and the neighbor yelled at her dog “stop!” and so there to^nan left the sprinkler system uninstalled and the “different” seemingly conflicting issue of sprinkler system unresolved …9/19/2014 metaphorically “debt” represents “obligations unfulfilled” or as in Billy Joel’s song “things that you might have done” … TV’s House nun’s stigmata christmas episode … or as to^n ddi.nh suggested before leaving for work this morning song “smile on your brother love one another right now” … dahlia die^~m thi bi. chu.p mu~ under cover of mu~ … salvadore dali painting above … and in general “debt” represents impediment to “flow” to ways/places different from the current way/place of covering “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … how much you are indebt represents how many ways/places could you and others be well and live long that you haven’t covered yet … haven’t covered yet perhaps because you are somehow “marooned” or isolated or “walled” … e.g. because of your narrow focus/habit … : here’s a marooned “mind” story father sometimes relates …
1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?” http://www.ashidakim.com/zenkoans/1acupoftea.html:
previous notes quoting the dhammapada about conquering one’s self: one thus realizes that indebtedness is caused by one’s own walls and preconceived notions …
9/14/2014 to^n ddi.nh said supposedly one of his patient shits only once per week because her gut is “marooned” is never connected to her nerves …
co^ die^~m di` ba ru die^~m thi “Ví Dầu Cầu Ván Đóng Đinh”
Ví Dầu Cầu Ván Đóng Đinh
Au o vi dau cau van dong dinh
ba` no^.i brought to^nan to kindergarten cho+. ba`n co+` the first day and to^nan twisted her a’o ba` ba shirt crying loudly at school yard; mother said that when to^n ddi.nh went to school at WHRC Whitman Human Resources Center in Pontiac, Michigan she went to school there also to learn english as a second language; and to^nan went there dropping grade from 7 to 3 to learn enough english to return to 7 [to^nan might have “focussed” too much on the numbers 1, 2, 3, 4, 5, 6, 7, 9, 10, 11 since he has 5 brothers and together with his parents is 7, his mother is number 4 in her family and his father is number 3 in his family, 2 is “tu” and 6 is thu’ ~ thu?y thu.y cousins and aunts etc….
incidental note: quy [in names of ba’c quy`nh co^ quye^n] or “qi” is a symbol somtimes associated with [extreme … e.g. very old or very young] china … c.f. lao-tzu tao te ching “return is the movement of the TAO” above since “qi” ~ “quy y” ~ “return” ~ “lo ve^`” ~ “love” ~ “return” … and china might be in trouble presently by the by … c.f. previous note on china’s debt to itself … because the united states is inundated [c.f. ha. vu~ note in connection with salvador dali above] with consumer goods manufactured in china “Made in China” even as previously it was inundated with articles labeled “Made in Hongkong”, “Made in Taiwan”, “Made in Japan”, and recently “Made in Korea” and now “Made in China” …
Public Sector: Government gross debt as % of GDP, data by IMF (2012)
Private Sector: China’s debt has swelled to more than 2 1/2 times the size of its economy, a sign Beijing will face difficulties as it seeks to expand, triggering to a financial crisis.
The world’s second-largest economy in June reached a total debt-to-gross domestic product ratio of 251 percent, up from 147 percent at the end of 2008, Standard Chartered Bank estimates.
The United States had a total debt-to-GDP ratio of about 260 percent by the end of last year, and Britain’s ratio was about 277 percent. Japan has the highest debt-to-GDP ratio at 415 percent, Standard Chartered estimates.
Economists are primarily concerned not that China has a high debt-to-GDP ratio but that China’s debt is rising so rapidly since financial turmoil usually follows such increases.
“Our analysis suggests that countries that see increases in debt-to-GDP of more than 30 percent in a decade — it’s often a warning sign,” said Mark Williams, Asia economist for Capital Economics. “China’s has grown 70 percent in five years.”
There’s been a slowdown in credit growth in the past few quarters, but debt is still expanding faster than GDP. In other words, risk is still building.
“What we need is for credit to be allocated more efficiently, to get a bigger economic bang for your buck,” Williams said. “Achieving that is not so easy.”
Chinese credit is predominately channeled through state-owned banks, and the companies first in line to receive the credit tend to be most connected to the government, or state-owned firms. Some of those firms backed by the state don’t generate profits. http://www.ibtimes.com/chinas-debt-250-gdp-rising-flashes-warning-signs-1635742
It is the speed [the “quy” of “quy y” and “quy`nh” and “quye^n” means “turtle” ~ “slow” as well as “love” ~ “lo ve^`”: movie “rush hour” ~ “da^m du.c gio+`”: there are various ways one can moderate da^m du.c sexual hour the most obvious of what is since sex ~ tail use the head: raise the sex to the reasons] of the rise that worries credit rating agencies and regulators – including many at the Chinese central bank – as much as the volume itself. Though China is scary on both fronts. It has pushed debt to $26 trillion, more than the entire commercial banking systems of the US and Japan combined. The scale [it’s all marginal economics or zero-footprint economics anyway] obviously has global ramifications. http://blogs.telegraph.co.uk/finance/ambroseevans-pritchard/100027691/chinas-terrifying-debt-ratios-poised-to-breeze-past-us-levels/
dda.t’s neighbor to dda.t’s son, daniel/ddu+’c, “one day this will all be yours …”
… personally, concerning himself to^nan would say in the manner of the bible [1Corinthian10:13], shakespeare, lagrangian, john milton, etc. that let God doles out to to^nan his share/part of the universal load [each layer of an onion bears its own circle load] no less and no more for surely God will ensure that to^nan’s share/part of the universal load is bearable so that to^nan and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and in the same way it might perhaps be said of anything else including the numbers, namely let God doles out to each “number” or to each whatever thing its share/part of the universal load no less and no more among other “numbers”/”things” for surely God will not only ensure that each “number’s”/”thing’s” share/part of the universal load is bearable to it but also will ensure “muo^n so^’ bi`nh thu+o+`ng so^’ng la^u; every number live well and long”: anyway, to^n an and his family had always wish… for the wellness and foreverness of all the numbers for the wellness and long life of mother father grandmother grandfather nieces and nephews and uncles and aunts and friends and acquaintances and surely everyone else … for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] and di` khanh went there a teacher of to^nan and other vietnamese and american children …
no “numbers” survive unless all the numbers survive together [Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]: Conditional Genesis “THIS arises; THAT arises” … “Con đi trường học, mẹ đi trường đời” …: it’s an “altogether” sort of thing “One for ALL and ALL for One” … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
1-Từ bài hát ru VÍ DẦU CẦU VÁN ĐÓNG ĐINH
Nếu người miền Bắc có kiểu hát ru con À ƠI mà nỗi buồn loang xa ra ngoài ngàn dặm, thì người phương Nam cũng có điệu hát ru ẦU Ơ đặc trưng, chuyên chở những câu ca dao mộc mạc, chân phương, lai láng tình người.
Trong số những bài ru của các bà mẹ, người chị miền Nam “VÍ DẦU CẦU VÁN ĐÓNG ĐINH” có thể xem như là một thí dụ tiêu biểu :
Ầu ơơơ …
Ví dầu cầu ván đóng đinh
Cầu tre lắt lẻo gập ghềnh khó đi
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Mở đầu là một câu hát VÍ nhập đề ngẫu hứng bằng bốn chữ CẦU VÁN ĐÓNG ĐINH. Bốn chữ rất bình thường, rất đơn sơ, nêu bật hình ảnh chiếc cầu gỗ, được đóng bằng đinh ken vào nhau chắc chắn, một dạng cầu xem như … “kiên cố” thường thấy ở nông thôn thuở trước. Để rồi qua đó dẫn thẳng vào câu hai, một câu TỶ : đối chiếu, so sánh lập tức với chiếc CẦU TRE LẮT LẺO, GẬP GHỀNH một hình ảnh phổ quát ở miền quê phương Nam, tương phản hoàn toàn với chiếc cầu ván đóng đinh chắc chắn.
Tại những con kênh, rạch, mương, ngòi nhỏ người ta thường nối liền đôi bờ bằng cách bắc những chiếc cầu DỪA và nhất là cầu TRE, hai trong số những loại cây sống và phát triển rất mạnh mẽ ở nông thôn. Một chiếc cầu tre có thể gồm nhiều NHỊP, mỗi nhịp chỉ là một thân tre bắc nằm ngang, gác lên MỐ CẦU. Mố cầu gồm hai thanh tre cắm xuống lòng kênh rạch, bắt chéo nhau thành hình chữ X, được buộc lại chặt chẽ bằng dây lạt dừa hoặc … dây chuối. Cầu tre có thể có tay vịn giúp cho trẻ nhỏ và người già đi qua an toàn, nhưng cũng có thể không có tay vịn, khiến cho người ta mỗi khi qua cầu đều phải trổ thuật giữ thăng bằng của người … làm xiếc, bằng cách dang rộng hai tay và đi chân không … chạy ù qua cầu , càng nhanh thì càng dễ giữ được thăng bằng . Người nhát gan, qua cầu theo kiểu … “cà mà cập mập” rất dễ bị rơi tõm xuống nước ! Dân thành phố đứng trước loại cầu này kể như … không rét mà run ! (Bản thân tôi khi mới “đương đầu” với những chiếc cầu tre, thường là phải thốt lời tỉ tê dịu ngọt :-“Dzắt anh wa dzí !” )
Đơn sơ như thế, tầm thường như thế nhưng chính chiếc cầu tre lại trở thành tiêu biểu, đặc trưng, trở thành hồn quê, hồn nước như chiếc nón lá, chiếc áo dài Việt Nam vậy. Người đi xa quê hương thoáng nhớ đến hình ảnh chiếc cầu tre không thể nào tránh khỏi lưu luyến, bùi ngùi.
Hậu quả của tính chất lắt lẻo, gập ghềnh của cầu tre là KHÓ ĐI. Từ hai chữ “Khó đi” ấy, lời ru dẫn nhập vào câu ba bằng cách lặp lại và khẳng định : “KHÓ ĐI, MẸ DẮT CON ĐI” nêu bật tình mẫu tử bao la, việc khó nào mẹ cũng gánh vác, đỡ đần cho con, đặc biệt khi ta còn thơ ấu, việc nào cũng khó, khó nào cũng phải nương cậy vào nơi mẹ cả.
Tứ thơ đột ngột chuyển sang phần kết thúc bằng câu bát : “CON ĐI TRƯỜNG HỌC, MẸ ĐI TRƯỜNG ĐỜI” với hình thức Mỹ từ pháp Tiểu đồng dạng “Con đi …, mẹ đi …”, đậm đà chất thơ. Đồng dạng vì cả con lẫn mẹ đều gặp khó, đều phải đối diện cùng những chiếc cầu tre lắt lẻo, gập ghềnh vô hình trong cuộc đời. Đồng dạng nhưng dị biệt vì mức độ khó khăn của mẹ trong trường đời khó khăn hơn cái khó của con trong trường học nhiều. Hơn nữa, con khó còn có mẹ giúp (Khó đi, mẹ dắt con đi), ngược lại, khi mẹ gặp khó thì chẳng có ai giúp cả, giữa gió mưa giông tố của đời, mẹ phải cắn răng độc lập xoay sở lấy một mình
Trong 4 câu lục bát trên đây, ngoài câu một nhập đề ngẫu hứng, câu hai là câu tỷ giảo (so sánh) , nội dung chính yếu của bài ru tập trung trong hai câu sau :
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Ngoài Tiểu đồng dạng ra, điệp ngữ 4 chữ ĐI thật là tuyệt diệu vậy
cristy lane – footprints in the sand
] such as “disappearances” in/during eating… for gia ba?o [movie hunger game], audrey [movie breakfast at tiffany], tate and ella [o henry’s two thanksgiving day gentlemen
ca^u ddo^’i tu+` chu`a ni su+ ti.nh tha^’t lie^n hoa [hoa flower … no “bed of roses” … to^nan chu’c lisa barnes … :
queens – we are the champions … the other gesture dahlia die^~m thi used to make when she first came home from the hospital is the “black power” gesture …
QUEEN LYRICS
“We Are The Champions”
I’ve paid my dues
Time after time.
I’ve done my sentence
But committed no crime.
And bad mistakes ‒
I’ve made a few.
I’ve had my share of sand [sandy superstorm; just kidding sandra di` ba co^ die^~m arabia ce quan at detroit airport
Percy Bysshe Shelley’s “Ozymandias”
I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.”[4]
] kicked in my face
But I’ve come through.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end. [the buddha/tathagatas are only teachers/catalysts; you yourself must make the effort: work out your salvation with diligence; js bach jesu joy of man’s desiring … Mark [9:24] :
Then the boy’s father cried out, “I do believe, help my unbelief!”
tro+`i sinh tro+`i du+o+~ng God cares for even the lilies of the field and sparrow how much more would he care for you Luke12:31″But seek, {ask, request, care for,} His kingdom, and these things will be added to you” Matthew 6:33 “But seek {ask, request, care for,} first His kingdom and His righteousness, and all these things will be added to you….. Matthew 7:8, ‘For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.’ http://forums.catholic.com/showthread.php?t=615742
]
We are the champions. [chu’ ha^n co^ quye^n’s WE Restaurant in Pontiac, Michigan “of the people, by the people, for the people” , ]
We are the champions.
No time for losers
‘Cause we are the champions of the world. [“thou art that” upanishads; In Avot, Hillel the elder stated “If I am not for myself, who is for me? And if I am only for myself, what am I? And if not now, when?”[2] The third part contains the admonition to postpone no duty, the same admonition he gave with reference to study (Avot 2:4): “Say not, ‘When I have free time I shall study’; for you may perhaps never have any free time.” http://en.wikipedia.org/wiki/Hillel_the_Elder%5D
I’ve taken my bows
And my curtain calls
You brought me fame and fortune and everything that goes with it
I thank you all
But it’s been no bed of roses, [to^nan chu’c Lisa Barnes friend at Pontiac Northern Highschool; ni su+ vie^n lu+o+ng supposedly guide her charges to make chie^’u to make a living when the communists took over vietnam]
No pleasure cruise.
I consider it a challenge before the whole human race
And I ain’t gonna lose.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions of the world.
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions.
Thanks to Bill Anderson, Stephen, ego, Josh, Shravan for correcting these lyrics.
Submit Corrections
QUEEN Lyrics
A-Z Lyrics
Writer(s): Freddie Mercury
Copyright: Queen Music Limited … : [it seems to be both ni su+’s professional response to Kinh Pha’p Cu’ Dhammapada famous “twin verses” in particular the twin verse on “appeasing hatred by ‘turning the other cheek'” … dahlia cried upon the marine ~ twin city license plate color clothing taken off her because she has outgrowed it … as well as ni su+’s–conscious or unconscious–term of affection/endearment or affectionate exchange/bond as well as muse/inspiration or food for thought for her brother, chu’ ha^n ~ chi ~ thank/thanksgiving … chicago …, because her brother chu’ ha^n has an ash tray on which is carved ca^u ddo^’i from the david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend
mirror mirror on the wall [“the buck stops here”: everything is “in the image” of everything else … everything is a “mirror” for everything else … the banana and the flower … penis and vagina … do you get angry by nature’s joke on your private parts … it rained and fell a tree of chu’ ha^n’s neighbor who is suggestive of ni su+ vie^n lu+o+ng … to^nan fought to not make the rhyme not make the [see above: neighbor’s dog and “stop it” in connection to to^nan’s putting together a sprinkler system] pavlovian association “Matthew 26:52 ‘Put your sword back in its place,’ Jesus said to him …” … this has been explained elsewhere in this note in connection with “the whole in the part” holographic principle where every “sword”/”sample” of space-time contains “the whole/holy/God/hole/nothingness [c.f. machine gun and plane propeller and rope jumping] in the part/sample” and therefore every “sample” could potentially “rhymes”/”blames’ with every other “sample” due to the “ddo^.i tro+`i chung” “common” “whole” in each “sample” and then some because the “part/sample” is still different/unrhymed refused to be rhymed “kho^ng ddo^.i tro+`i chung” … and both “ddo^.i tro+`i chung” and “kho^ng ddo^.i tro+`i chung” exist in th way of “kho^ng ddo^.i tro+`i chung” distinct points on a common “ddo^.i tro+`i chung” circle that props up the circle universe so that the circle universe to give it size/shape/volume [of a circle] and is not reduced to a point … [if the circle is crumpled together bringing points together … c.f. rush hour da^m du.c … the coming together might give the illusion of contact or common or reduction of size/shape/volume to a point to a rhyme to give the illusion of of a ‘whole’ but in truth that ‘whole’ illusion at point of contact is not the circle ‘whole’ … ] … a “japanese” bush that to^nan watered back to health grew into a tree near porch fell much later during the beginning of the winter due to ice … the conclusion of this note extracts the lesson from arjuna and krisna in regard to “see/hear/say no evil of rhymes”, namely “assert ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ [that is “It’s all good”, “see/hear/say goodness and wellness and long life of all” regardless of rhyme or no rhyme: Good/God is Absolute is “see/hear/say no evil” while Bad/Spoiled is caused by trying to stand in another’s shoes to see from other’s point of view which is an impossibility even for twins … which is not to say that one cannot have multiple personal points of view in one’s own shoes … just not multiple impersonal points of view from/in other’s shoes …] and yield [yield ~ ye^u-ld: quy and quy y and return and turn the other cheek …: “yielding” according to audrey thie^n hu+o+ng suggestion … via expressing dimsum fullness “it’s up to here” where “it” is the dimsum and “here” is her head … regarding ba’c ty’ previously when ba’c ty’ was not well and had tried every cures that “it’s up to God now” that is “yielding”= “it’s up to God now”: that is, relinquish rhyming: all of the window/door rhymes quoted at the beginning of this note was noted after-the-fact abc tv’s 20/20 show/vision while the windows and doors were being fixed to wellness and long life no rhymes were seen/heard/said only ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …]” … [the holographic “in the image” nature of things of this universe implies that no single thing is a cause but everything is the cause which nathaniel hawthorne stated in the scarlet letter thus “death/life (and just about every act else) is too definite/singular/unique/ an object to wish for or avoided (implying one should not draw any a priori conclusions about death/life … in fact, there might be things that are eternal untouched by death/life or eternal life or forever-youngness …) : thus, for example, regardless of the rain and the tree alone could not be a culprit relating to ni su+ vie^n lu+o+ng, nor alone could the coincidence/rhyme with co^ quye^n and to^n ddi.nh’s house in los banos and to^n ddi.nh’s new house in dublin be the culprit, nor alone could what co^ hie^n chu’ hu+ng suggested thu.y and ho^`ng’s “ma’ quye^n” to to^nan’s “ma’ quy`nh hay ma’ vie^n lu+o+ng”, one could also count out ye^’n and gia ba?o [whose first impression was “I am cute and loveable yes and resemble you yes but don’t love me too much and keep your distance please” … to quote shakespeare “in the right measure you have to be cruel/unloving/loving to be kind” where kind ~ structure ~ gia and “in the right measure” ~ “enough”] alone for [to^nan told/ru die^~m thi dahlia ~ dda ti`nh in connection to toilet porn ‘ghost’ in previous notes “khi mi`nh dda ti`nh thu+o+ng mo.i ngu+o+`i thi` mi`nh dda^u co’ so+. ma …vi` ma pha?i thu+o+ng mi`nh … vi` ti`nh mi`nh va` mi`nh chi? muo^’n ma bi`nh thu+o+`ng so^’ng la^u …” “when you love everyone all potential enemies and ghosts are your friends …” … c.f. starbuck 156 countries all you need is love at end of this note and other previous notes: see above “God is love” and “yielding/loving is the way of the TAO” … contrary to the incomplete impression presented by the lyrics die^~m used to ru die^~m thi dahlia dda ti`nh “ti`nh ti’nh tang tang ti’nh ti`nh anh mi`nh ra(`ng anh mi`nh o+i ra(`ng co’ nho+’ nho+’ hay cha(ng ….” love does not compute/figure/becomes funeral as in a song by the doors when one loves “enough” no less and no more … [it happens in the case when the love is extreme: when the planets or asteroids or moons “loves” extremely they crashes into the sun or the earth] … now you have to understand implicitly that tracy chapman means “enough” ~ “eternal” when she sings “I told you I love you and there ain’t no more to say” meaning not literally “no more to say” but rather an eternity of silly-billy-parrot sayings of terms of endearments the like of the police song “doo doo doo dah dah dah that’s all I want to say to you” or as in james mcmurtry’s song “and you and I don’t talk alot
we don’t really have to
we spent many years
reading each other’s mind
we used up the lightning
now we don’t bother fighting
such things will happen in time
” or as in foreigner’s song “You’re so good
When we make love it’s understood
It’s more than a touch or a word we say
Only in dreams could it be this way
When you love someone
Yeah, really love someone
“… when the earth and the planets loves ~ lo ve^` ~ returns to ~ falls toward ~ yields to the sun “enough” they lovingly embrace the sun circling in loving forever-young orbits around the sun … : the love is “enough” when it is the love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] …. when the earth and the planets loves ~ lo ve^` ~ returns to ~ falls toward ~ yields to the sun “enough” they lovingly embrace the sun circling in loving forever-young orbits around the sun … : the love is “enough” when it is the love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] to^nan asserts that he was concerned about mrs. oanh, ye^’n’s mother, implicitly wishing her well and long life when she was alive and he heard that she just had an accident even though he has never known her or heard of her before … because he is always concerned for ‘muo^n loa`i [among whom is mrs. oanh] ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … then to^nan was happy when di` ba co^ die^~m reports that mrs. oanh is better now and probably recovering … because he is always happy for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and then was rather surprised and in disbelief when it is reported that she has passed … because he is always angry/fearful so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and goodness that accords with the absolute goodness of ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is enough to allow one to see/hear/say all goodness in all … that’s why asserting goodness by asserting that your wish/aim is ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is so important for heart/conscience health and any other health and wellness … ] …
king lear and vu lan … :
SCENE II. Another part of the heath. Storm still.
Enter KING LEAR and Fool
KING LEAR
Blow, winds, and crack your cheeks! rage! blow!
You cataracts and hurricanoes, spout
Till you have drench’d our steeples, drown’d the cocks!
You sulphurous and thought-executing fires,
Vaunt-couriers to oak-cleaving thunderbolts,
Singe my white head! And thou, all-shaking thunder,
Smite flat the thick rotundity o’ the world!
Crack nature’s moulds, an germens spill at once,
That make ingrateful man!
Fool
O nuncle, court holy-water in a dry
house is better than this rain-water out o’ door.
Good nuncle, in, and ask thy daughters’ blessing:
here’s a night pities neither wise man nor fool.
KING LEAR
Rumble thy bellyful! Spit, fire! spout, rain!
Nor rain, wind, thunder, fire, are my daughters:
I tax not you, you elements, with unkindness;
I never gave you kingdom, call’d you children,
You owe me no subscription: then let fall
Your horrible pleasure: here I stand, your slave,
A poor, infirm, weak, and despised old man:
But yet I call you servile ministers,
That have with two pernicious daughters join’d
Your high engender’d battles ‘gainst a head
So old and white as this. O! O! ’tis foul!
Fool
He that has a house to put’s head in has a good
head-piece.
The cod-piece that will house
Before the head has any,
The head and he shall louse;
So beggars marry many.
The man that makes his toe
What he his heart should make
Shall of a corn cry woe,
And turn his sleep to wake.
For there was never yet fair woman but she made
mouths in a glass.
“Dulcich Seedless table grapes: ‘grown with respect and sustainability to the environment … ce produit est cultive’ dans le respect de l’environment et de sa durabilite’. …”
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
… or do you respectfully care for and partake of nature’s jocular mirrors on your private parts … if there are in fact “mirrors” –for each and all points on a circle must maintain a unique place, a uniqueness, all their own even though they share a “common” circle and usually “mirror” is synonymous with “common”–then the answer to proper “mirroring” is that “mirrors” serve the purpose of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … death/life/hunger/eat/etc. everything is determined {not alone by a^n nor oa’n nor by hatred nor by love … which are mere acts mere means, … not by eye for eye nor turn the other cheek, not by david nor by saul, not by mozart nor by salieri, … recent movie “how to train your dragon (mirror: banana and penis : your own dragon/mirror …
silver haired woman at cvs pharmacy in dublin and forklift … halloween display in neighboring store … … son of neighbor resembling thu.y whose favorite songs include this song was trying to help him remove some nail from an upper window with a ladder today 9/1/2014 labor day … goth girl with her asian girlfriend at joann fabric 9/3/2014
depeche mode – persona jesus
audrey playing with dahlia die^~m thy “I poke your face …. now you poke my face …”
Your own personal Jesus
Someone to hear your prayers
personal jesus – johnny cash
Someone who cares
Your own personal Jesus
Someone to hear your prayers
Someone who’s there
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
Take second best
Put me to the test … doubt me …
Things on your chest
You need to confess
I will deliver
You know I’m a forgiver
Reach out and touch faith … doubt thou the stars are fire doubt truth to be a liar but never doubt I love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ..
Reach out and touch faith
Your own personal Jesus … compare
it ain’t me babe
It Ain’t Me Babe – Miley Cyrus – Chicago – 3/7/14
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
I will deliver
You know I’m a forgiver
Reach out and touch faith
Your own personal Jesus
Reach out and touch faith
Writer/s: Gore, Martin
Publisher: EMI Music Publishing
Lyrics licensed and provided by LyricFind
This was inspired by Priscilla Presley’s book Elvis And Me, where she described their relationship. Martin Gore of Depeche Mode said: “It’s a song about being a Jesus for somebody else, someone to give you hope and care. It’s about how Elvis was her man and her mentor and how often that happens in love relationships – how everybody’s heart is like a god in some way, and that’s not a very balanced view of someone, is it?” http://www.songfacts.com/detail.php?id=3651
)” … father said he read recently how bacteria/virus/etc. and all culprits in the world are all around you waiting inertly (“for there is nothing either good or bad, but thinking makes it so” Shakespeare Hamlet;
Hell
Receive thy new Possessor: One who brings
A mind not to be chang’d by Place or Time. … “tu” … movie “breathless” “staying” theme … the “staying” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the subject/object/aim of the love or quy of queen and quy`nh and quye^n …
The mind is its own place, and in it self
Can make a Heav’n of Hell, a Hell of Heav’n. [ 255 ]
What matter where, if I be still the same, [c.f. the contented an pha^.n equilibrium path in previous note: song “nu+?a ho^`n thu+o+ng ddau” and song “amazing grace” … passover cloud yesterday 9/3/2014 it is the same “I” that was present before and after calamity …
david bowie – rebel rebel
]
And what I should be, all but less then he [an pha^.n or ta^m/trinity/conscience “in the image”: “there but for the grace of God goes I”]
Whom Thunder hath made greater? Here at least
We shall be free [“free” is “have eyes/ears/mouths but as though see/hear/say no evil” equilibrium path zero-footprint path … a place/path/flow of our own …]; th’ Almighty hath not built [see song “we built this city on rock and roll” in previous note; to^n ddi.nh and die^~m neighbor said he designed the landscape of his house]
Here for his envy [sara’s house cleaning services mumbled something that sound like jealous 9/3/2014: the rhymes = not envious = united/re-united: united airline and tho^’ng nha^’t ], will not drive us hence: [ 260 ]
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell:
Better to reign in Hell, then serve in Heav’n. Paradise Lost John Milton
Hail, Son of the Most High, heir of both Worlds, …. voltaire best of all possible worlds … miley cyrus “best of both worlds” … dahlia dda ti`nh … same theme of “neutrality” of “things as they are” neither evil nor good but perhaps both or perhaps neither …
Queller of Satan! On thy glorious work
Now enter, and begin to save Mankind.”
leann rimes – amazing grace
Thus they the Son of God, our Saviour meek, … and the meek shall inherit … the suggestion is that dahlia dda ti`nh or “best of both/all worlds” or “things as they are” “beyond evil and good” is a result of “meekness” or “yielding” … or “covering” “bao” … c.f. the TAO elsewhere in this note …
queen – we are the champions
Sung victor, and, from heavenly feast refreshed,
Brought on his way with joy. He, unobserved,
Home to his mother’s house private returned. John Milton Paradise Regained)
should you yourself will your surrender but of course they are only “mirrors” and cannot do anything until you yourself will it … nathaniel hawthorne says it’s up to [the whole is always up to preserving itself up to preserving all of its parts in much the same way that you wouldn’t hurt yourself unless you have come to realize that everything outside of yourself is also yourself and realize the “greater good” for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is in the heart of everyone/everything] God/automatics “[each and everything] is too definite an object to wish for or avoided [being the sum total of the acts of everything else]” … not by brahmadata nor by dighavu … which are mere mechanics mere means [mere catalysts per buddha “the tathagatas are only teachers/catalysts you yourself must make the effort; work out your salvation with diligence” and bible “seek his kingdom and it shall be opened ask and thou shall have …” above; father reading about bacteria above], but in the end intentionally originally by} “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ] …. Oh … kennedy and krushchev/ngo^-ddi`nh-die^.m … david and saul … mozart and salieri … dighavu and brahmadatta …
On the second occasion, Saul returns to Ziph with his men. When David hears of this he sneaks into Saul’s camp by night, and thrusts his spear into the ground near where Saul is sleeping. David prevents his associates from [violating the 10 commandments], because doing so would prove the former no more worthy than [that is mere “mirror” of] the latter; Instead, David merely steals Saul’s spear and water jug. The next day, David stands atop a slope opposite Saul’s camp; he shows the jug and spear as proof that he could have slain Saul but did not. David then persuades Saul to reconcile with him; the two swear never to harm one another. After this they never see each other again. http://en.wikipedia.org/wiki/Saul
How Violence Is Ended
A Buddhist Legend
Retold by Aaron Shepard
BRAHMADATTA: (to himself) How lovely. I have need of such music to ease my mind. (leaves the balcony)
NARRATOR 1: He sent for the singer, and Dighavu was brought before him.
BRAHMADATTA: (pleasantly) Sing for me.
NARRATOR 2: . . . said Brahmadatta, not knowing who the young man was.
NARRATOR 1: Dighavu sang, and the king’s heart was gladdened. Then Brahmadatta told him,
BRAHMADATTA: Stay with me. [movie “breathless” “stay with us”]
NARRATOR 2: And Dighavu answered,
DIGHAVU: (formally, with a bow) As you wish, my lord.
NARRATOR 1: So Dighavu became the king’s attendant.
NARRATOR 2: And since the young man’s conduct was agreeable and his words pleasing, the king grew ever more fond of him, bestowing on him more and more responsibility and trust.
NARRATOR 1: Then came a day when Brahmadatta desired to go hunting. And he told Dighavu,
BRAHMADATTA: (pleasantly) Today you will drive my chariot.
NARRATOR 2: And Dighavu replied,
DIGHAVU: (formally, with a bow) It is an honor, my lord.
NARRATOR 1: So Dighavu that day drove the chariot of the king.
NARRATOR 2: But as the hunters pursued their quarry, Dighavu cleverly took a path that led away. He brought the king far from the sight and hearing of the others.
NARRATOR 1: At last Brahmadatta said,
BRAHMADATTA: I wish to stop and rest.
NARRATOR 2: Dighavu dismounted and sat cross-legged on the ground. And he told the king,
DIGHAVU: Come rest yourself, my lord.
NARRATOR 1: So the king lay down beside Dighavu and slept.
NARRATOR 2: Dighavu gripped his sword and drew it slowly from its sheath.
NARRATOR 1: He pointed the blade at the throat of Brahmadatta.
NARRATOR 2: And then there came to him the words of his father.
DIGHITI: (speaking as Dighavu’s memory)
Be not shortsighted.
Be not longsighted.
Not by violence is violence ended.
Violence is ended by nonviolence.
NARRATOR 1: The sword of Dighavu trembled.
NARRATOR 2: He drew it slowly away and replaced it in its sheath. http://www.aaronshep.com/rt/RTE16.html
Amadeus 1984 – Constanze [chu’ hu+ng co^ hie^n … 9/5/2014 chu’ hu+ng supposedly just has a hernia or polyp or something removed in texas … showed us pictures of their recent european trip that include mozart’s austria, cici, and a very clean and natural blue danube; movie “carrie”: to^nan’s pontiac northern highschool chemistery laboratory partner; cashier at summerset mall that ddi.nh and perhaps die^~m visited] thanks/meets Salieri … “la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Dhammapada Verse 5
Kalayakkhini Vatthu
Na hi verena verani
sammantidha kudacanam
averena ca sammanti
esa dhammo sanantano.1
Verse 5: Hatred is, indeed, never appeased by hatred in this world. It is appeased only by loving-kindness. This is an ancient law.
1. esa dhammo sanantano: This is the same as “poranako dhammo,” the doctrine followed by the Budhha and his disciples. The exhortation is not to return hatred for hatred but to conquer it by loving-kindness (absence of hatred). http://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=005
“la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Perpetual Motion causes everything to be in constant motion so they can remain themselves eternally so “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” … Perpetual Motion causes everything to be in constant “exchange” so they can remain themselves eternally “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …: a^n or oa’n hatred or love are “exchanges” that are dictated/regulated in the amount required for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …
]:
le^ thu+o+ng’s song “o^ng ni?nh o^ng ninh o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng nang; o^ng na?ng o^ng nang o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng ninh” and ni su+ ca^u ddo^’i as well as o henry’s “two thanksgiving day gentlemen” and “gifts of the magi” suggest eternity or the infinite or infinity so to deal with that–instead of a regular romance of the three kingdoms ta`o tha’o “chain” … the “chain” being the “rhymes” mentioned at the beginning of this note which “rhymes” are fingerprint/footprint of ta^m/trinity/conscience …that make up a picture as in a dot matrix scanner … movie “matrix” {compare to patrick, ma-trick: “row row row your boat gently down the stream merrily merrily merrily life is but a dream” … australian aborigines “dreamtime” … samoan guy that brought david low his misplace baggage recently when he and co^ be^ visited us enroute to a wedding of her boss … “The theory that reality, as we consciously experience it, is not real, goes back to ancient indigenous people who believed we exist in a dream or illusion” –to deal with that to^nan remembers how looking up david bohm’s work on “resurrection/reincarnatin/return” in low-reynolds-number flows upon father’s theosophy discussion involving madam blavatsky who father learns of when he was drawn to theosophy in vietnam … scene of guy mu’a ga^.y practicing kung fu moves with a broom stick or some such in a garden in a vietnamese movie from ba’c dda.t which garden reminds to^nan not only of theosophy garden but also ba’c tham ba?ng or some such garden … leads to^nan to look up david bohm mentioned in theosophy article and to^nan is reminded of to^nan’s introduction to laser holography associated with a famous engineering professor at his university of michigan via two classes in laser and optics …
9/2/2014 100 days of ni su+ vie^n lu+o+ng … hoover vacuum cleaner orange “wand” seems to have “disappeared” when Sara’s House Cleaning Services – Perfectionist Cleaning Services by Sara Varela team/troopers came … they brought a guy today; mother wants to zerox cuo^’n kinh for die^~m and to^nan wants to scan photo albums to^n ddi.nh took among which is a picture of to^nan and to^n ddu+’c which picture caused to^nan to thought what if someone is jealous of to^nan and to^n ddu+’c and the use of hard-earned money on the scanner just for these pictures … same jealousy caused to^nan to cover a bunch of porn site because di` ba co^ die^~m and friends made a fuss about to^nan not paying for or not having a picture of a porn resemblance of her in fur coat included in previous notes …… to^nan is a name of a historical chinese farmer to^n ddu+’c has synonyms that means german … he went to school at a jewish school in new york city raising flies and developing hairs as the flies he raises and has many india indian friends at that jewish school …
to^n an learned of joshua fit de battle of jericho here … c.f. arjuna and krishna … how it is related to descendants of abraham/joseph who moved to egypt and to descendants who stayed in canaan … suggesting cain and abel without knowing it compare to arjuna and krishna cain and abel with clear knowledge of it …. here’s a coincidental suggestion … by all ordinary judgment clearly cain is the culprit but as the quote from nathaniel hawthorne above made it even clearer that not cain alone but the whole universe or God is behind cain’s act … recall that god curses adam and eve and their offspring cain and abel … in the same way compare story of job where god made a bet with the devil about job … anyway use it or lose it … read the books or give up the books … books might very well represent va(n … to^nan’s other brother to^n va(n … no relation to va(n cao writer of vietcong national anthem or van gogh or don mcclean song starry starry night …
before going to california, to^nan was reading cornelius tacitus the agricola and the germania … as well as harry orlinsky’s ancient israel having rescued them from the torrential flood of water that flooded the basement because of broken water pipes due to freezing weather … c.f. trees above …
see pbs movie “breathless” about “staying” … “staying constant not to mention staying forever young” can cause much jealousy … and related dangers due to misunderstanding [jealous ~ ty. ~ difference: difference means there is no common ground and when there is no common ground how can there be proper understanding: babylonia] among other things such as at the airport on the plane [young girl scarcely 5 years old with headphones on viewing captain hook movie behind mother, blond and bald couple conversed loudly the whole trip causing to^nan to use the touch sense monitor and causing red haired passenger in front of him to yell at him … which recall how in a dream to^nan punch the pillow when chu’ kha whose russia gave america alaska along with france louisiana proving it did not want to trample on native american indian even though russian might very well be original native american indian such as eskimo … was sleeping in neighboring room causing him to think how can any girl trust him to have baby with him sleeping in bed together if she knows he is violent so in sleep walking … and recall waking up thinking bed was moving to co^ be^ dave lowe’s in bathroom only to learn from television that it was an earthquake that cause no human damage only a liquor store broken bottles … recall ni su+ vie^n lu+o+ng taught to^nan the 10 commandments …another passenger monitor shows start of movie august: osage county or some such by bob weinstein the husband was just handing over some book to the native american indian as though, for long after he and his wife is gone, returning her the essence of native american indian for her to resurrect/reincarnate: in an onion or zero-footprint world, one does not have to be physically absence from indian land in order to not trample on indian land in fact if one is not physically present on indian land one might very well be trampling on indian culture/mind …. one might be “flying” … which might be worse for the indians then to be on their land physically and not trampling their minds/cultures way of life: one notes that the water that is coursing through one’s blood is the same water that coursed through dinosaurs blood and water is like earth like land like indian land and that the water that is in one’s flesh/blood right now is not the same water that is in one’s flesh/blood when one was borned …. and that the redwood trees can circulate water for thousands of years … everything/everyone are but catalysts like the fragrance lotus in a mud pond untouched by the mud … thus, whether in brownian motion one is physically present on indian land or in skyway motion not physically present but “flying” influencing indian culture/life from a far via ta^m/trinity/conscience fractal/holographic “in the image” sort of way as long as one catalyzes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … and in an onion or zero-footprint universe “all roads lead to rome or to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well'” which is the common the whole and therefore in time brownian motion with physical presence or skyway motion without physical presence from a far, melissa etheridge singing “this land is your land this land is my land” on television …
it is certain that either ways “THIS arises; THAT arises” “I’m OK; You’re OK” by being well and live long yourself you will in your own zero-footprint independent onion-layer sort of way be contributing to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … ] home to michigan on 9/23/2014 … as to^nan noted in connection with vampire forever young ba’c gia’o ha`n ga’i … or co^ quye^n or ba’c quy`nh ni su+ vie^n lu+o+ng … when people are not informed about how certain people can seemingly achieve/stay forever young achieving eternal life …. [maybe you have to do what the conclusion of this note say namely to assert that your wish/aim is “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” … as elton john song says “it’s maybe simple but not that the secret to eternal life forever young is out in the open ….” … because “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” is the whole and the whole always remain constant no matter how much the parts seem to undergo change … c.f. rubik’s cube discussion … so may “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long”…] … such as joan river’s forever young appearance whereas many people are of the opinion of i ching [or quy or quy y or love] changes [though the iching suggests that “there is constancy in the changes” or “the only constant is change”: that is, the sun undergoes changes but remains the same unaffected by the changes “the sun sets and the sun also rises; there’s is nothing new under the sun” that is, “the sun is ‘conserved'” …. in the same way the moon undergoes phases indicative of changes but the moon itself remains the same moon …] the bonnie rait song “in the nick of time” … though di` ba co^ die^~m did a handsome job of trimming baby fat after delivering baby dahlia die^~m thi to return to her former self though she has a while to go yet to return her figure completely … with its scene of the father stepping into a public fountain reminding one of bible new testament jesus christ “walk on water”or a lizard that does that or to^nddu+’c whose field of endeavor is how to return/resurrect/reincarnate disappeared things to re-appearance that is is genetics who fell into the fountain of tru+o+`ng vo~ bi. quo^’c gia dda` la.t …
…: ……: saw on comcast hsn home shopping network the vupoint [c.f. lytro camera and hologram; audrey thie^n hu+o+ng came the day vupoint arrived and left her rubber band braided bracelets: Style setter: Kate shows off the loom band given to her during the Royal Tour of New Zealand in April
9/2/2014 we went to joann fabric today for cloth for dahlia’s clothing …
sometimes pov is also synonymous with “point of view” …
]
scanner made in california …
to^nan learned about the lytro camera from mother’s “reader’s digest” by wallace minnesota: “Plenoptics is about way more than refocusing images,” says Winston Hendrickson, vice president of engineering for digital imaging at Adobe Systems, in San Jose [josie rewald ~ renormalization was to^nan’s prom date at pontiac northern highschool], Calif. “In capturing all the spatial and angular information about a scene, you can do things like motion parallax, changing the perspective, and detecting objects: Single-lens stereo becomes easy.” A motion-parallax function would allow the user to achieve a sense of depth by varying the vantage point slightly (this is the reason some birds keep bobbing their heads back and forth). “Lytro has a number of limitations, and I hope people see it as a work in progress,” Hendrickson says. http://spectrum.ieee.org/consumer-electronics/gadgets/lightfield-photography-revolutionizes-imaging
… why, instead of dot-matrix scanning one can do holographic matrix/cellular scanning … or at the very least light-field scanning as in the lytro cameras illum … “chain” together “tunnelings” of holographic cells …. an example of “tunneling” might be the butterfly effect or the connection between brownian motion and skyway motion …
bright starts playmat … beam me up scotty …
cary daughter of nurse kim who came to give us diaper her kid has outgrown was watching lilo and stitch and petting the marble turtle in the living room with the glass bulb lamps when a few days later 8/24/2014 mother showed to^nan the following morning [at 3:00am to^nan woke up to the sound of dahlia die^~m thi babbling and the sound of jet planes screaming thinking dave lowe who came with co^ be^ to attend a wedding must be stomping the upstair floor in the bathroom because it seems as though to^nan’s bed is swaying side to side went to see dahlia and to^nddi.nh said “did you feel the earthquake?”] that he forgot to remove the pate with mold from the refrigerator as the japanese hostess of refreshment in japanese town indirectly reminded him by cleaning her own refrigerator …
in memoriam of robin williams movie “jack” and unpublished rhymes/chains and russian vodka – Simon And Garfunkel-Hazy Shade Of Winter-Live At The 2010 New Orleans Jazzfest
Aretha Franklin – Chain Of Fools [Unedited Version] … seamlessness of holographic “the whole in the parts” and fractal zooming self-similarity and song windmills of your minds Le moulin de mon coeur and pendulum waves …
“chain” sometimes could not adequately convey the “seamless”/”chainless” interconnectedness/chaining/”chain” of “holographic” or “in the image” ta^m/trinity/conscience …
… holographic universe is universe of bible genesis “in the image” is universe of william blake [andrew blake does both “dahlia grey” and “aria giovanni” who, because she seems to not do boy-girl scenes, is suggestive of all the nuns, christian and buddhist, and in particular of ni su+ vie^n lu+o+ng … and of the christian virgin mary …] “to see eternity in a grain of sand and heaven in a wild flower” … :
KHANH LY – Kinh Khổ
Kinh Khổ-Asia 54
… typical “disappearances” such as for example in “eating” involve “cutting/chewing things down to size” but the fractal nature of things or the hologram and holographic principle of “the whole in the parts” which is also the rubik’s cube principle which is the Ubuntu principle “I am who I am because of who we all are” says that because the whole is conserved and never changed never “disappeared” and the whole is in the parts no matter how small the parts has been cut/chewed to size, it is not only impossible to make something “disappear” completely … song “always something left to remind me” … but also it might be possible to make the parts and the whole “re-appear” because of the “seed” of “the whole in the parts” …} to^n va(n and to^n ddu+’c and audrey thie^n hu+o+ng were watching in california …
each “sample” of a fractal/hologram is comparable to a “name” of allah … … or to a part of the elephant of the blindmen …
9/22/2014 ella’s birthday is coming up in a couple of days …
], dahlia [arjuna has krisna explaining windmills of your mind ….
eagles “gavottes” song
Take It easy, take it easy
Don’t let the sound of your own wheels
drive you crazy
Lighten up while you still can
don’t even try to understand
Just find a place to make your stand
and take it easy …
… or “thou art that” {arjuna realizes that the war pits him face to face with his own family and he doesn’t want war with his own family … war can be stopped by many ways one of which is to just carry out the war until it stopped by itself … the other is by an attempt at introspection/meditation or self-communion… ecclesiastes “I commune with my heart and lo! ..” … perhaps to find how is it that one is at war with oneself but mainly then to cure that war within one’s own self achieving peace inside/within one’s own self by asserting that one’s [and of course God’s and surely everyone else’s in between though of course that is between them and God] wish/aim is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” (and then “yield” in that order or perhaps in the opposite order “it’s up to God it’s up to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long'”) and relying on “in the image” fractal/holography/ta^m/trinity/conscience to translate it into peace with the outside world … } …
… or elephant-of-blindmen/godhead
see previous notes …
star buck 156 countries all you need is love … all you need is “yield” “It’s up to God now” as audrey thie^n hu+o+ng would suggest … chu’ kha discussed politics with much vigor but eventually it amounts to a very tender loving request “if it’s all right with you may I have these two harvest moon cake ba’nh trung thu for my wife wanda” …
Public Sector: Government gross debt as % of GDP, data by IMF (2012)
Private Sector: China’s debt has swelled to more than 2 1/2 times the size of its economy, a sign Beijing will face difficulties as it seeks to expand, triggering to a financial crisis.
The world’s second-largest economy in June reached a total debt-to-gross domestic product ratio of 251 percent, up from 147 percent at the end of 2008, Standard Chartered Bank estimates.
The United States had a total debt-to-GDP ratio of about 260 percent by the end of last year, and Britain’s ratio was about 277 percent. Japan has the highest debt-to-GDP ratio at 415 percent, Standard Chartered estimates.
Economists are primarily concerned not that China has a high debt-to-GDP ratio but that China’s debt is rising so rapidly since financial turmoil usually follows such increases.
“Our analysis suggests that countries that see increases in debt-to-GDP of more than 30 percent in a decade — it’s often a warning sign,” said Mark Williams, Asia economist for Capital Economics. “China’s has grown 70 percent in five years.”
There’s been a slowdown in credit growth in the past few quarters, but debt is still expanding faster than GDP. In other words, risk is still building.
“What we need is for credit to be allocated more efficiently, to get a bigger economic bang for your buck,” Williams said. “Achieving that is not so easy.”
Chinese credit is predominately channeled through state-owned banks, and the companies first in line to receive the credit tend to be most connected to the government, or state-owned firms. Some of those firms backed by the state don’t generate profits. http://www.ibtimes.com/chinas-debt-250-gdp-rising-flashes-warning-signs-1635742
It is the speed [the “quy” of “quy y” and “quy`nh” and “quye^n” means “turtle” ~ “slow” as well as “love” ~ “lo ve^`”: movie “rush hour” ~ “da^m du.c gio+`”: there are various ways one can moderate da^m du.c sexual hour the most obvious of what is since sex ~ tail use the head: raise the sex to the reasons] of the rise that worries credit rating agencies and regulators – including many at the Chinese central bank – as much as the volume itself. Though China is scary on both fronts. It has pushed debt to $26 trillion, more than the entire commercial banking systems of the US and Japan combined. The scale [it’s all marginal economics or zero-footprint economics anyway or some such ting suggested chu’ kha … seems that the edgevent the international roofing team puts in might have an internal baffle and filter so that to^nan might not have to put screens on them to prevent mice from entering though of course a determined mouse can probalby get in … at any rate out of compassion for all creatures great and small people low and high to^nan always tries his best to leave various doors opens e.g. the attic ladder is not sealed properly …
] obviously has global ramifications.
dda.t’s neighbor to dda.t’s son, daniel/ddu+’c, “one day this will all be yours …”
… personally, concerning himself to^nan would say in the manner of the bible [1Corinthian10:13], shakespeare, lagrangian, john milton, etc. that let God doles out to to^nan his share/part of the universal load [each layer of an onion bears its own circle load] no less and no more for surely God will ensure that to^nan’s share/part of the universal load is bearable to to^nan and similarly other people’s share/part of the universal load is bearable to them so that to^nan and other people and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and in the same way it might perhaps
be said of anything else including the numbers, namely let God doles out to each “number” or to each whatever thing its share/part of the universal load no less and no more among other “numbers”/”things” for surely God will not only ensure that each “number’s”/”thing’s” share/part of the universal load is bearable to it but also will ensure “muo^n so^’ bi`nh thu+o+`ng so^’ng la^u; every number live well and long”: anyway, to^n an and his family had always wish… for the wellness and foreverness of all the numbers for the wellness and long life of mother father grandmother grandfather nieces and nephews and uncles and aunts and friends and acquaintances and surely everyone else … for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] and di` khanh went there a teacher of to^nan and other vietnamese and american children …
no “numbers” survive unless all the numbers survive together [Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]: Conditional Genesis “THIS arises; THAT arises” … “Con đi trường học, mẹ đi trường đời” …: it’s an “altogether” sort of thing “One for ALL and ALL for One” … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
1-Từ bài hát ru VÍ DẦU CẦU VÁN ĐÓNG ĐINH
Nếu người miền Bắc có kiểu hát ru con À ƠI mà nỗi buồn loang xa ra ngoài ngàn dặm, thì người phương Nam cũng có điệu hát ru ẦU Ơ đặc trưng, chuyên chở những câu ca dao mộc mạc, chân phương, lai láng tình người.
Trong số những bài ru của các bà mẹ, người chị miền Nam “VÍ DẦU CẦU VÁN ĐÓNG ĐINH” có thể xem như là một thí dụ tiêu biểu :
Ầu ơơơ …
Ví dầu cầu ván đóng đinh
Cầu tre lắt lẻo gập ghềnh khó đi
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Mở đầu là một câu hát VÍ nhập đề ngẫu hứng bằng bốn chữ CẦU VÁN ĐÓNG ĐINH. Bốn chữ rất bình thường, rất đơn sơ, nêu bật hình ảnh chiếc cầu gỗ, được đóng bằng đinh ken vào nhau chắc chắn, một dạng cầu xem như … “kiên cố” thường thấy ở nông thôn thuở trước. Để rồi qua đó dẫn thẳng vào câu hai, một câu TỶ : đối chiếu, so sánh lập tức với chiếc CẦU TRE LẮT LẺO, GẬP GHỀNH một hình ảnh phổ quát ở miền quê phương Nam, tương phản hoàn toàn với chiếc cầu ván đóng đinh chắc chắn.
Tại những con kênh, rạch, mương, ngòi nhỏ người ta thường nối liền đôi bờ bằng cách bắc những chiếc cầu DỪA và nhất là cầu TRE, hai trong số những loại cây sống và phát triển rất mạnh mẽ ở nông thôn. Một chiếc cầu tre có thể gồm nhiều NHỊP, mỗi nhịp chỉ là một thân tre bắc nằm ngang, gác lên MỐ CẦU. Mố cầu gồm hai thanh tre cắm xuống lòng kênh rạch, bắt chéo nhau thành hình chữ X, được buộc lại chặt chẽ bằng dây lạt dừa hoặc … dây chuối. Cầu tre có thể có tay vịn giúp cho trẻ nhỏ và người già đi qua an toàn, nhưng cũng có thể không có tay vịn, khiến cho người ta mỗi khi qua cầu đều phải trổ thuật giữ thăng bằng của người … làm xiếc, bằng cách dang rộng hai tay và đi chân không … chạy ù qua cầu , càng nhanh thì càng dễ giữ được thăng bằng . Người nhát gan, qua cầu theo kiểu … “cà mà cập mập” rất dễ bị rơi tõm xuống nước ! Dân thành phố đứng trước loại cầu này kể như … không rét mà run ! (Bản thân tôi khi mới “đương đầu” với những chiếc cầu tre, thường là phải thốt lời tỉ tê dịu ngọt :-“Dzắt anh wa dzí !” )
Đơn sơ như thế, tầm thường như thế nhưng chính chiếc cầu tre lại trở thành tiêu biểu, đặc trưng, trở thành hồn quê, hồn nước như chiếc nón lá, chiếc áo dài Việt Nam vậy. Người đi xa quê hương thoáng nhớ đến hình ảnh chiếc cầu tre không thể nào tránh khỏi lưu luyến, bùi ngùi.
Hậu quả của tính chất lắt lẻo, gập ghềnh của cầu tre là KHÓ ĐI. Từ hai chữ “Khó đi” ấy, lời ru dẫn nhập vào câu ba bằng cách lặp lại và khẳng định : “KHÓ ĐI, MẸ DẮT CON ĐI” nêu bật tình mẫu tử bao la, việc khó nào mẹ cũng gánh vác, đỡ đần cho con, đặc biệt khi ta còn thơ ấu, việc nào cũng khó, khó nào cũng phải nương cậy vào nơi mẹ cả.
Tứ thơ đột ngột chuyển sang phần kết thúc bằng câu bát : “CON ĐI TRƯỜNG HỌC, MẸ ĐI TRƯỜNG ĐỜI” với hình thức Mỹ từ pháp Tiểu đồng dạng “Con đi …, mẹ đi …”, đậm đà chất thơ. Đồng dạng vì cả con lẫn mẹ đều gặp khó, đều phải đối diện cùng những chiếc cầu tre lắt lẻo, gập ghềnh vô hình trong cuộc đời. Đồng dạng nhưng dị biệt vì mức độ khó khăn của mẹ trong trường đời khó khăn hơn cái khó của con trong trường học nhiều. Hơn nữa, con khó còn có mẹ giúp (Khó đi, mẹ dắt con đi), ngược lại, khi mẹ gặp khó thì chẳng có ai giúp cả, giữa gió mưa giông tố của đời, mẹ phải cắn răng độc lập xoay sở lấy một mình
Trong 4 câu lục bát trên đây, ngoài câu một nhập đề ngẫu hứng, câu hai là câu tỷ giảo (so sánh) , nội dung chính yếu của bài ru tập trung trong hai câu sau :
Khó đi, mẹ dắt con đi
Con đi trường học, mẹ đi trường đời
Ngoài Tiểu đồng dạng ra, điệp ngữ 4 chữ ĐI thật là tuyệt diệu vậy
cristy lane – footprints in the sand
] such as “disappearances” in/during eating… for gia ba?o [movie hunger game], audrey [movie breakfast at tiffany], tate and ella [o henry’s two thanksgiving day gentlemen
ca^u ddo^’i tu+` chu`a ni su+ ti.nh tha^’t lie^n hoa [hoa flower … no “bed of roses” … to^nan chu’c lisa barnes … :
queens – we are the champions … the other gesture dahlia die^~m thi used to make when she first came home from the hospital is the “black power” gesture …
QUEEN LYRICS
“We Are The Champions”
I’ve paid my dues
Time after time.
I’ve done my sentence
But committed no crime.
And bad mistakes ‒
I’ve made a few.
I’ve had my share of sand [sandy superstorm; just kidding sandra di` ba co^ die^~m arabia ce quan at detroit airport: sand can be made into glass and glass is the quintessesntial symbol of civilization … consider the child’s broken pair of glasses in william golding lord of the flies … sand can also be made into computer microchips …
Percy Bysshe Shelley’s “Ozymandias”
I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.”[4]
] kicked in my face
But I’ve come through.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end. [the buddha/tathagatas are only teachers/catalysts; you yourself must make the effort: work out your salvation with diligence; js bach jesu joy of man’s desiring … Mark [9:24] :
Then the boy’s father cried out, “I do believe, help my unbelief!”
tro+`i sinh tro+`i du+o+~ng God cares for even the lilies of the field and sparrow how much more would he care for you Luke12:31″But seek, {ask, request, care for,} His kingdom, and these things will be added to you” Matthew 6:33 “But seek {ask, request, care for,} first His kingdom and His righteousness, and all these things will be added to you….. Matthew 7:8, ‘For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.’ http://forums.catholic.com/showthread.php?t=615742
]
We are the champions. [chu’ ha^n co^ quye^n’s WE Restaurant in Pontiac, Michigan “of the people, by the people, for the people” , ]
We are the champions.
No time for losers
‘Cause we are the champions of the world. [“thou art that” upanishads; In Avot, Hillel the elder stated “If I am not for myself, who is for me? And if I am only for myself, what am I? And if not now, when?”[2] The third part contains the admonition to postpone no duty, the same admonition he gave with reference to study (Avot 2:4): “Say not, ‘When I have free time I shall study’; for you may perhaps never have any free time.” http://en.wikipedia.org/wiki/Hillel_the_Elder%5D
I’ve taken my bows
And my curtain calls
You brought me fame and fortune and everything that goes with it
I thank you all
But it’s been no bed of roses, [to^nan chu’c Lisa Barnes friend at Pontiac Northern Highschool; ni su+ vie^n lu+o+ng supposedly guide her charges to make chie^’u to make a living when the communists took over vietnam]
No pleasure cruise.
I consider it a challenge before the whole human race
And I ain’t gonna lose.
(And I need just go on and on, and on, and on)
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions of the world.
We are the champions, my friends,
And we’ll keep on fighting ’til the end.
We are the champions.
We are the champions.
No time for losers
‘Cause we are the champions.
Thanks to Bill Anderson, Stephen, ego, Josh, Shravan for correcting these lyrics.
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QUEEN Lyrics
A-Z Lyrics
Writer(s): Freddie Mercury
Copyright: Queen Music Limited … : [it seems to be both ni su+’s professional response to Kinh Pha’p Cu’ Dhammapada famous “twin verses” in particular the twin verse on “appeasing hatred by ‘turning the other cheek'” … dahlia cried upon the marine ~ twin city license plate color clothing taken off her because she has outgrowed it … as well as ni su+’s–conscious or unconscious–term of affection/endearment or affectionate exchange/bond as well as muse/inspiration or food for thought for her brother, chu’ ha^n ~ chi ~ thank/thanksgiving … chicago …, because her brother chu’ ha^n has an ash tray on which is carved ca^u ddo^’i from the david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend
mirror mirror on the wall [“the buck stops here”: everything is “in the image” of everything else … everything is a “mirror” for everything else … the banana and the flower … penis and vagina … do you get angry by nature’s joke on your private parts … it rained and fell a tree of chu’ ha^n’s neighbor who is suggestive of ni su+ vie^n lu+o+ng … to^nan fought to not make the rhyme not make the [see above: neighbor’s dog and “stop it” in connection to to^nan’s putting together a sprinkler system] pavlovian association “Matthew 26:52 ‘Put your sword back in its place,’ Jesus said to him …” … this has been explained elsewhere in this note in connection with “the whole in the part” holographic principle where every “sword”/”sample” of space-time contains “the whole/holy/God/hole/nothingness [c.f. machine gun and plane propeller and rope jumping: eagles song “just find a space to make your stand to make “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … find an “in between” where both you and the others can prosper …
10/7/2014 supper at ba’c tue^. with co^ hie^n … ho. du+o+ng … du+o+ng ~ positive …
Behavior Modification: What It Is and How to Do It. Seventh Edition. Paperback – January 1, 2003
by Garry Martin (Author) and Joseph Pear (Author)
tam tu+. kinh ba’c vu+o+ng telephoned …
… this is the essence of “positive feedback/reinforcement” in “behavior modification” “operant conditioning” … pavlov forms a “bond”/”wall” with his dog by “positively” signalling/conditioning the “in between” with a bell … “positive” means there is “profit” or “wellness and long life” for both the dog and pavlov since the dog gets food … c.f. how eye for eye between ussr and usa in the nuclear arm race is not positive since potentially there is no “profit” for the existence or “wellness and long life” of both … incidentally note that the “bond” or “wall” could “change” e.g. when the signaling bell is changed into something else or the reward is something else … c.f. salvador dali’s painting agony of love … c.f. example of the “bond” or “wall” between a propeller and the machinge gun or the “bond” or “wall” between a rope jumping person and the rope where the “bond” is simply synchronization with the “in between” empty “spaces” so that the bonding parts and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … father said “bond” or “wall” between family members is very strong and hard … in perpetual motion eternity all “bonds” or “walls” are permanent or perpetual and cannot be removed … once you go black/free you never go back … c.f. tracy chapman’s “i told you i love you and there’s nothing more to say” … once you’ve loved/bonded/attached/ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” there is both freedom and no cutting of the bonds … song “she’s every woman in the world” and song “… love the one you’re with …” … attachment and non-attachment become one and the same when the object of the attachment/non-attachment is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Hebrews 13:5 ESV / 223 helpful votes
Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”
to^n an noted previously in connection to tam tu+. kinh and contact that by “emmanuelly”/”manually” sustaining repeatedly the “positive” intention of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” one could achieve dramatic “stability” that is one could achieve some stable measure of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
sometimes it’s not easy this active intentional emmanuelle way as cher’s song pointed out “I don’t think you’re strong enough … do you believe in force/effort/intention/will/love …”
anyway anything thoughts/intentions like “you’re not ok; i’m not ok” or “you’re ok; i’m not ok” or “you’re not ok; i’m ok” are not “positive” and to^n an found that they lead to pain/suffering ….
Quỳnh Hương – Trịnh Công Sơn.
1 Peter 3:9 ESV / 126 helpful votes
Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.
[that is, the worse seems to be “you’re not ok; i’m not ok”: the advise is to try to {manually, emmanuelle: c.f. cher’s song “i don’t think you’re strong enough do you believe in force/manual/love” … co^ tu’ returned from california 10/10/2014
Hoang Mang – Davichi ft. Hồ Quỳnh Hương (VIETNAM KOREA FESTIVAL)
Paul McCartney – Hey Jude – In Performance At The White House odi and u’ly
softsoap uses some of the very same ingredients as chanh muo^’i ingredients, namely salt and citric acid also known as lemon and water …
} transform it at least to “{though} i’m not ok; you’re ok” or “i’m ok; {though} you’re not ok” if not to “i’m ok; you’re ok” …]
… e.g. thought of playing negative/cain or suspect someone of playing negative/cain instead of abel intentionally instead of yielding unintentionally to an act of god can cause a lot of pain/suffering … c.f. nathaniel hawthorne the scarlet letter and edgar allan poe’s the tell-tale heart ….
acts of god [acts of all against all: e.g. a world war] could be synonymous with acts of self [acts of self against self; e.g. “the taller they are the harder they fall” … that is, one’s own “form” causes one’s own downfall/suffering/pleasure or what not ….
forming/pinching off a water droplet
water crown … c.f. dhammapada “one’s own self conquered is better than all conquests” in this and previous notes …
in the study of tragedy/comedy {The Birth of Tragedy from the Spirit of Music (German: Die Geburt der Tragödie aus dem Geiste der Musik) is an 1872 work of dramatic theory by the German philosopher Friedrich Nietzsche. It was reissued in 1886 as The Birth of Tragedy, Or: Hellenism and Pessimism (Die Geburt der Tragödie, Oder: Griechentum und Pessimismus). The later edition contained a prefatory essay, An Attempt at Self-Criticism, wherein Nietzsche commented on this earliest book.
Nietzsche found in classical Athenian tragedy an art form that transcended the pessimism and nihilism of a fundamentally meaningless world. The Greek spectators, by looking into the abyss of human suffering and affirming it, passionately and joyously affirmed the meaning of their own existence. They knew themselves to be infinitely more than petty individuals, finding self-affirmation not in another life, not in a world to come, but in the terror and ecstasy alike celebrated in the performance of tragedies.
Originally educated as a philologist, Nietzsche discusses the history of the tragic form and introduces an intellectual dichotomy between the Dionysian and the Apollonian (very loosely: reality as disordered and undifferentiated by forms versus reality as ordered and differentiated by forms).
“tragedy” a song by the bee gees … c.f. bee gee’s song “staying alive” …
the other painting by chagall in the living room between dali’s agony of love and ertes’ fire Lithographie originale in “Dessin et Aquarelle pour le Ballet”, 1969, Marc Chagall et Jacques Lassaigne
Daphnis and Chloe is the story of a boy (Daphnis) and a girl (Chloe), each of whom is exposed at birth along with some identifying tokens. A goatherd named Lamon discovers Daphnis, and a shepherd called Dryas finds Chloe. Each decides to raise the child he finds as his own. Daphnis and Chloe grow up together, herding the flocks for their foster parents. They fall in love but, being naive, do not understand what is happening to them. Philetas, a wise old cowherd, explains to them what love is and tells them that the only cure is kissing[2] They do this. Eventually, Lycaenion, a woman from the city, educates Daphnis in love-making. Daphnis, however, decides not to test his newly acquired [talent] on Chloe, because Lycaenion tells Daphnis that Chloe “will scream and cry and lie bleeding heavily [as if murdered].”[2] Throughout the book, Chloe is courted by suitors, two of whom (Dorcon and Lampis) attempt with varying degrees of success to abduct her. She is also carried off by raiders from a nearby city and saved by the intervention of the god Pan. Meanwhile, Daphnis falls into a pit, gets beaten up, is abducted by pirates, and is very nearly raped. In the end, Daphnis and Chloe are recognized by their birth parents, get married, and live out their lives in the country from http://en.wikipedia.org/wiki/Daphnis_and_Chloe
Nietzsche claims life always involves a struggle between these two elements, each battling for control over the existence of humanity. In Nietzsche’s words, “Wherever the Dionysian prevailed, the Apollonian was checked and destroyed…. wherever the first Dionysian onslaught was successfully withstood, the authority and majesty of the Delphic god Apollo exhibited itself as more rigid and menacing than ever.” Yet neither side ever prevails due to each containing the other in an eternal, natural check, or balance.
Nietzsche argues that the tragedy of Ancient Greece was the highest form of art due to its mixture of both Apollonian and Dionysian elements into one seamless whole, allowing the spectator to experience the full spectrum of the human condition. The Dionysian element was to be found in the music of the chorus, while the Apollonian element was found in the dialogue which gave a concrete symbolism that balanced the Dionysiac revelry. Basically, the Apollonian spirit was able to give form to the abstract Dionysian.
Before the tragedy, there was an era of static, idealized plastic art in the form of sculpture that represented the Apollonian view of the world. The Dionysian element was to be found in the wild revelry of festivals and drunkenness, but, most importantly, in music. The combination of these elements in one art form gave birth to tragedy. He theorizes that the chorus was originally always satyrs, goat-men. (This is speculative, although the word “tragedy” τραγωδία is contracted from trag(o)-aoidiā = “goat song” from tragos = “goat” and aeidein = “to sing”.) Thus, he argues, “the illusion of culture was wiped away by the primordial image of man” for the audience; they participated with and as the chorus empathetically, “so that they imagined themselves as restored natural geniuses, as satyrs.” But in this state, they have an Apollonian dream vision of themselves, of the energy they’re embodying. It’s a vision of the god, of Dionysus, who appears before the chorus on the stage. And the actors and the plot are the development of that dream vision, the essence of which is the ecstatic dismembering of the god and of the Bacchantes’ rituals, of the inseparable ecstasy and suffering of human existence.
After the time of Aeschylus and Sophocles, there was an age where tragedy died. Nietzsche ties this to the influence of writers like Euripides and the coming of rationality, represented by Socrates. Euripides reduced the use of the chorus and was more naturalistic in his representation of human drama, making it more reflective of the realities of daily life. Socrates emphasized reason to such a degree that he diffused the value of myth and suffering to human knowledge. For Nietzsche, these two intellectuals helped drain the ability of the individual to participate in forms of art, because they saw things too soberly and rationally. The participation mystique aspect of art and myth was lost, and along with it, much of man’s ability to live creatively in optimistic harmony with the sufferings of life. Nietzsche concludes that it may be possible to reattain the balance of Dionysian and Apollonian in modern art through the operas of Richard Wagner, in a rebirth of tragedy.
In contrast to the typical Enlightenment view of ancient Greek culture as noble, simple, elegant and grandiose, Nietzsche believed the Greeks were grappling with pessimism. The universe in which we live is the product of great interacting forces; but we neither observe nor know these as such. What we put together as our conceptions of the world, Nietzsche thought, never actually addresses the underlying realities. It is human destiny to be controlled by the darkest universal realities and, at the same time, to live life in a human-dreamt world of illusions.
The issue, then, or so Nietzsche thought, is how to experience and understand the Dionysian side of life without destroying the obvious values of the Apollonian side. It is not healthy for an individual, or for a whole society, to become entirely absorbed in the rule of one or the other. The soundest (healthiest) foothold is in both. Nietzsche’s theory of Athenian tragic drama suggests exactly how, before Euripides and Socrates, the Dionysian and Apollonian elements of life were artistically woven together. The Greek spectator became healthy through direct experience of the Dionysian within the protective spirit-of-tragedy on the Apollonian stage.
Influences[edit]
The Birth of Tragedy is a young man’s work, and shows the influence of many of the philosophers Nietzsche had been studying
from http://en.wikipedia.org/wiki/The_Birth_of_Tragedy} theatrical plays one’s own “form” is refered to as one’s own “character” … a tragic/comedic “flaw” that causes downfall …. in some sense a hero’s “character” is defined by the uniqueness or difference or separation etc. of the hero from the rest of the world …:
Tragedy is concerned with the hero’s separation from society. http://en.wikipedia.org/wiki/Anatomy_of_Criticism
Ethos (/ˈiːθɒs/ or /ˈiːθoʊs/) is a Greek word meaning “character” that is used to describe the guiding beliefs or ideals that characterize a community, nation, or ideology. The Greeks also used this word to refer to the power of music to influence its hearer’s emotions, behaviours, and even morals.[1] Early Greek stories of Orpheus exhibit this idea in a compelling way. The word’s use in rhetoric is closely based on the Greek terminology used by Aristotle in his concept of the three artistic proofs.
Etymology and origin[edit]
Ethos (ἦθος, ἔθος, plurals: ethe (ἤθη), ethea (ἤθεα)) is a Greek word originally meaning “accustomed place” (as in ἤθεα ἵππων “the habitat of horses”, Iliad 6.511), “custom, habit”, equivalent to Latin mores.
Ethos forms the root of ethikos (ἠθικός), meaning “moral, showing moral character”. Used as a noun in the neuter plural form ta ethika (τὰ ἠθικά), used for the study of morals, it is the origin of the modern English word ethics.
from http://en.wikipedia.org/wiki/Ethos
] ….: george clooney and amal alamudding wedding comic cons on inside edition …. giada cooks “it’s the colors of the italian flag” … the dhammapada says in The Thousands — CANTO VIII from http://www.theosociety.org/pasadena/dhamma/dham8.htm
103. Though one were to conquer a million men in battle, that man who conquers himself is the greater victor.
104,105. To overcome one’s own self is indeed better than to conquer others.
Neither god nor demigod, nor Mara with Brahma, can undo the victory of him who has subjugated himself and who practices self-restraint
and in Truyện Kiều – Nguyễn Du we have the assertion that is at the heart of tragedies and comedies in the theatre …
Đã mang lấy nghiệp vào thân, ….. tha^n ~ “form” …
3250. Cũng đừng trách lẫn trời gần trời xa. …. {previously, 2655. Sư rằng: Phúc họa đạo trời,
Cỗi nguồn cũng ở lòng người mà ra.
Có trời mà cũng tại ta,
Tu là cõi phúc tình là dây oan.
c.f. ubuntu and confucius ren humanism nha^n ba?n …
} 12/1/2015 there are forms and then there are forms: traveling wave “form” and no-downfall standing wave or eternal form …
Thiện căn ở tại lòng ta,
Chữ tâm kia mới bằng ba chữ tài.
Lời quê chắp nhặt dông dài, ….. c.f. tracy chapman and tra.ng quy`nh …
Mua vui cũng được một vài trống canh.
overheard in california: “I’ve got no one to blame … but my own self presumably my own form … For every time I feel lame
I’m looking up o I’m gonna soak up the sun”
also thought that there was a suggestion of the mother goose rhyme
Rock-a-bye baby, on the treetop,When the wind blows, the cradle will rock,When the bough breaks, the cradle will fall,And down will come baby, cradle and all.
“Soak Up The Sun”
My friend the communist
Holds meetings in his RV
I can’t afford his gas
So I’m stuck here watching TV
I don’t have digital
I don’t have diddly squat
It’s not having what you want
It’s wanting what you’ve got
[CHORUS:]
I’m gonna soak up the sun
Gonna tell everyone
To lighten up (I’m gonna tell ’em that)
I’ve got no one to blame
For every time I feel lame
I’m looking up o I’m gonna soak up the sun
I’m gonna soak up the sun
I’ve got a crummy job
It don’t pay near enough
To buy the things it takes
To win me some of your love
Every time I turn around
I’m looking up, you’re looking down
Maybe something’s wrong with you
That makes you act the way you do
Maybe i am crazy too
[CHORUS]
I’m gonna soak up the sun
While it’s still free
I’m gonna soak up the sun
Before it goes out on me
Don’t have no master suite
I’m still the king of me
You have a fancy ride, but baby
I’m the one who has the key
Every time I turn around
I’m looking up, you’re looking down
Maybe something’s wrong with you
That makes you act the way you do
Maybe I am crazy too
… co^ hie^n’s chu’ hu+ng was watching “dirty job” on comcast … leave the “dirty job” to acts of God … to^nan found that one asserts “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” for oneself then mind that business of oneself and yield/leave to God to handle how other people e.g. cain or abel etc. should behave other people’s business to God is positive and stable … co^ hie^n will be visiting chu’ hoa`ng 10/9/2014 … there is only one “positive” combination that leads to “wellness and long life” … “positive” means “you’re ok; i’m ok” …
edward hicks [dahlia burp and hiccups and american gothic in previous notes] the peaceable kingdom … sbtn reports young mountain lion spotted in san jose … resemblance of melissa etheridge who sings this land is your land this land is my land on tv in california recently on the doctors show … 10/10/2014 co^ tu’ has returned from california supposedly from an invitation to be guest chef on a cooking show with ngu+o+`i vie^.t newspaper as with the TAO, you’re ubuntu when you don’t even realize you are/have ubuntu … have eyes/ears/mouths but as though see/hear/say no evil …
… newspaper reports that trapped south american miners shared food to the last bite … chi. trang anh ba(`ng will be driving co^ hie^n back to michigan and they will stay 1 week with ba’c tue^. because anh vi~nh will be on the job away from home for 2 weeks and she just fainted having been to windsor, canada with him …. dido [dodi is name of diana of wales princess arabian lover
diana tunnel memorial: brownian motion tunneling to skyway motion diana memorial
hey jude at the white house – hopes princess diana and everyone and we find the strength to forgive/forget/transform lemon to lemonade for for “i’m ok; you’re ok” world peace … to err is human to forgive divine … hope muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ..
] song “… i will go down with the ship there won’t be a white flag on my door …” … literally they split the last bite of food evenly between themselves even if it’s only a bite … “you’re ok; i’m ok” … going down with the ship in a positive way …
the do in do tha’i and the do ~ zo in zorro and zoroaster … mask of people mowing grass for neighbor on the other side of street from ours in dublin ca … also boogey man in batman and ye^’n beauty mask …
Zoroaster (/ˌzɒroʊˈæstər/ or /ˈzɒroʊˌæstər/, from Greek Ζωροάστρης Zōroastrēs), also known as Zarathustra (/ˌzɑrəˈθuːstrə/; Avestan: Zaraϑuštra; Persian: زرتشت Zartosht, زردشت Zardosht), was the founder of Zoroastrianism. Though he was a native speaker of Old Avestan and lived in the eastern part of the Iranian plateau, his birthplace is uncertain. He is credited with the authorship of the Yasna Haptanghaiti as well as the Gathas, hymns which are at the liturgical core of Zoroastrian thinking. Most of his life is known through the Zoroastrian texts.
Zoroaster’s name in his native language, Avestan, was probably Zaraϑuštra. His English name, “Zoroaster”, derives from a later (5th century BCE) Greek transcription, Zōroastrēs (Ζωροάστρης),[2] as used in Xanthus’s Lydiaca (Fragment 32) and in Plato’s First Alcibiades (122a1). This form appears subsequently in the Latin Zōroastrēs and, in later Greek orthographies, as Zōroastris. The Greek form of the name appears to be based on a phonetic transliteration or semantic substitution of the Avestan zaraϑ- with the Greek zōros (literally “undiluted”) and the Avestan -uštra with astron (“star”).
In Avestan, Zaraϑuštra is generally accepted to derive from an Old Iranian *Zaratuštra-; The element half of the name (-uštra-) is considered to be the Indo-Iranian root for “camel”, the entire name meaning “he who can manage camels”.
Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Zarathustraism, Mazdaism and Magianism, is an ancient Iranian religion and a religious philosophy. It was once the state religion of the Achaemenid, Parthian, and Sasanian empires.[1] Estimates of the current number of Zoroastrians worldwide vary between 145,000 and 2.6 million.[2]
Zoroastrianism arose in the eastern region of the ancient Persian Empire, when the religious philosopher Zoroaster simplified the pantheon of early Iranian gods[3] into two opposing forces: Spenta Mainyu (Progressive mentality) and Angra Mainyu (Destructive Mentality) under the one God, Ahura Mazda (Illuminating Wisdom).[4][5]
Zoroaster’s ideas led to a formal religion bearing his name by about the 6th century BCE and have influenced other later religions including Judaism, Gnosticism, Christianity and Islam
In Zoroastrianism, the creator Ahura Mazda is all good [there is only one combination of “i’m …. ; you’re …” that is painless and free of suffering , namely “i’m ok; you’re ok”], and no evil originates from him. Thus, in Zoroastrianism good and evil have distinct sources, with evil (druj) trying to destroy the creation of Mazda (asha), and good trying to sustain it. While Ahura Mazda is not immanent in the world [in the way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is similar to a mathematical “limit” … father said something to the effect that since this world has size/volume and is not a point singularity it’s “to each his/her own peace/p-each” and common peace could only be an “escapist”/”limit” vision … the “to dream the impossible dream/limit” … in the sense that perhaps the “impossible dream” or common peace or “you’re ok; i’m ok” is possible but you’re supposed … c.f. illusion of crossing in pendulum waves and observer-observed problems … to “have eyes/ears/mouths but as though see/hear/say no evil” “you’re ….; i’m ….” states much less that “impossible dream”, “common peace”, “you’re ok; i’m ok” state … that can be deduced with aid of an artificial definition but whose “immanent” existence is truly “unknown” … anyway regardless of whether you can sense it and therefore pick it as a fruit/result of your effort, you should … in the spirit/manner of pascal’s wager and voltaire’s ‘best of all possible worlds’ … jump over the sacre bleu nature of it all and … make the … c.f. emmanuelle and cher’s song etc … . … effort to transform “you’re …; i’m …” states to create-re-create the all-good/all-god state “you’re ok; i’m ok”
japanese mazda cars and tri.nh co^ng so+n quy`nh hu+o+ng …
], his creation is represented by the Amesha Spentas and the host of other Yazatas, through whom the works of God are evident to humanity, and through whom worship of Mazda is ultimately directed. The most important texts of the religion are those of the Avesta, of which a significant portion has been lost, and mostly only the liturgies of which have survived
Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the “Wise Lord”. (Ahura means “Being” and Mazda means “Mind” in Avestan language). …
Ahura Mazda’s creation—which is evident as asha, truth and order—is the antithesis of chaos, which is evident as druj, falsehood and disorder. The resulting conflict involves the entire universe, including humanity, which has an active role to play in the conflict ….
The religion states that active participation in life through good deeds is necessary to ensure happiness and to keep chaos at bay. This active participation is a central element in Zoroaster’s concept of free will, and Zoroastrianism rejects all forms of monasticism. Ahura Mazda will ultimately prevail over the evil Angra Mainyu or Ahriman, at which point the universe will undergo a cosmic renovation and time will end. In the final renovation, all of creation—even the souls of the dead that were initially banished to “darkness”—will be reunited in Ahura Mazda, returning to life in the undead form. At the end of time, a savior-figure (a Saoshyant) will bring about a final renovation of the world (frashokereti), in which the dead will be revived.[12]
In Zoroastrian tradition, the “chaotic” is represented by Angra Mainyu (also referred to as “Ahriman”), the “Destructive Principle”, while the benevolent is represented through Ahura Mazda’s Spenta Mainyu, the instrument or “Bounteous Principle” of the act of creation. It is through Spenta Mainyu that transcendental Ahura Mazda is immanent in humankind, and through which the Creator interacts with the world. According to Zoroastrian cosmology, in articulating the Ahuna Vairya formula, Ahura Mazda made His ultimate triumph evident to Angra Mainyu ….
from http://en.wikipedia.org/wiki/Zoroastrianism
The Ahuna Vairya (Ahunavar, or yatha Ahu vairiyo) prayer [in Yasna 27.13] has been hailed as the most fundamental of all prayers of Zoroastrians. It is claimed to declare the credo of Zoroastrianism, and show us the way one should live. [One interpretation captions the hymn as “The Principle of Choice”, since the three lines of the invocation reflect the three choices that have to be made: ahu (frequently translated as ‘lord’, but is not in all translations a reference to Ahura Mazda), ratush (judgment), and kshathra (rule). from http://en.wikipedia.org/wiki/Ahuna_Vairya%5D
Whether this is the case or not, it is debatable, however, it is the second most highly repeated prayer in the Zoroastrian scripture, after the “Ashem Vohu” prayer.
Khashathremcha Ahurai a
Yim drigubyo dadat vastarem
Just as the righteous Creator of the world is powerful, in the same way any person will be powerful according to his/her righteousness.
The gift [a^n … ha^n ~ smile/thank: la^’y a^n ba’o oan’] of the Good Mind is both the effect and the cause of serving God’s Will.
One who dedicates ones life to serving the loves/needs of the world [one who answers the love lo ve^` of the world: la^’y a^n ba’o oa’n], will have the help of God’s powers and glory.
In other words, this prayer is in three parts:
1.The Law: Model after God. …. “in the image [of god/good]”, Golden Rule, “i’m good; you’re good”, “i’m ok; you’re ok” … it’s more than simple “in the image” “matching” … it’s “in the ‘good’ image”… phu+o+ng hu+o+’ng is toward good/god …
2.The Purpose: Serve God’s Will. …. “god/good/goodness: it’s all good” … johnny be good …
3.The Way: Godliness through service/acting/living. … good karma … beachboys good vibrations …
from http://www.zarathushtra.com/z/article/ahunavar.htm
Jeremiah 29:11 ESV / 475 helpful votes
For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.
“ho`a” suggests “be at one/peace/equilibrium with” and ” “ha?o” means “good”: “you’re good/god; i’m good/god”, “you’re ok; i’m ok” …
The Great Learning
By Confucius
Written ca. 500 B.C.E
What the great learning teaches, is to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence.
[thus note that it is more than simple “in the image” “matching”, it’s “in the ‘good’ image” … phu+o+ng hu+o+’ng is toward good/god : russel: russia, the steppes, the aryan/iranian plateau, the india a^’n ~ a^n la^’y a^n ba’o oa’n, and china far west autonomous region of genghis khan … geographical neighbors all … “Do not impose on others what you do not wish for yourself.”
This was one of the guiding principles of life that Confucius taught his followers, five centuries before Jesus taught the Golden Rule with similar words
from http://www.arthuralevinebooks.com/book.asp?bookid=6
Ancient Babylon[edit]
The Code of Hammurabi (1780 BC)[10] dealt with the reciprocity of the Lex talionis in ways such as limiting retribution, as they did concepts of retribution (literally “an eye for an eye, a tooth for a tooth”).
Ancient China[edit]
The Golden Rule existed among all the major philosophical schools of Ancient China: Mohism, Taoism, and Confucianism. Examples of the concept include:
“Zi Gong asked, saying, “Is there one word that may serve as a rule of practice for all one’s life?” The Master said, “Is not reciprocity such a word?” – Confucius
from http://en.wikipedia.org/wiki/Golden_Rule
]
The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to. To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.
Things have their root and their branches. Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning.
The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.
From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
confucius, doctrine of the mean
….. and to^nan found that you can transform just about any act any thought to positive by adjective-ing/adverb-ing/conditioning/qualifying it with “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Romans 12:2 ESV / 365 helpful votes
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
from an example on how the buddha explains ubuntu to his disciple that is how the buddha explains how one must be intentional/active/positive how one must adjective-ing/adverb-ing/conditioning/qualifying things
– Ananda, có luôn luôn nghĩa là có cái gì, không luôn luôn nghĩa là không cái gì. Tiếng có và tiếng không tự chúng không có nghĩa gì cả.
Xin Thế Tôn giải rõ cho chúng con.
– Này nhé: không bao giờ cũng là không một cáigì, ví dụ không chợ búa, không trâu bò, không làng xóm, không có các vịkhất sĩ. Ta không thể nói không một cách suông cụt được. Có cũngthế. Có bao giờ cũng là có một cái gì, như có chợ búa, có trâu bò, có làngxóm, có các vị khất sĩ. Ta không thể nói có một cách suông cụtđược. Vào giờ phút hiện tại, các vị có thể nói là trong Lộc Mẫu Đường không chợ búa, không trâu bò, không xóm làng, nhưng cócác vị khất sĩ. Đó là trường hợp Lộc Mẫu Đường, còn trong trường hợp vạnpháp thì sao? Nếu ta nói vạn pháp có, thì vạn pháp có cái gì? Nếuta nói vạn pháp không thì vạn pháp không cái gì?
greed/fall is impossible with [i ching transformatics/transformative] perpetual motion …
Này các vị khất sĩ, cái mà tôi gọi là khôngtrong vạn pháp đó là cái ngã, nghĩa là cái tính chất thường tại và bấtbiến. Vạn pháp không nghĩa là vạn pháp không có ngã, nghĩalà không có tính chất thường tại và bất biến. Nghĩa căn bản của khônglà như thế. Các vị đã chấp nhận và đã biết rằng vạn pháp đều có tính biếnchuyển […]. Chính vì vạn pháp có tính cách biến chuyển […] cho nên vạn pháp không có ngã, không hàm chứa một cái ngã. Vìvô thường cho nên vạn pháp cũng là vô ngã. Tất cả các pháp đều không cóngã trong tự thân, cho nên vạn pháp được gọi là không … Này quývị, không có nghĩa là không có tự ngã.
Này các vị khất sĩ! Trong năm uẩn không có uẩn nào cótính cách thường tại bất biến cả. Cả năm yếu tố hình hài, cảm giác, trigiác, tâm tư và nhận thức đều không có tự ngã, đều không có tính cáchthường tại bất biến. Tính cách thường tại bất biến ấy thường được gọi làcái ta. Đã không có ta thì làm gì có cái của ta? Đã không có ngãthì làm gì có ngã sở? Quán chiếu để thấy được sự không có mặtcủa cái ta và cái của ta trong vạn pháp tức là quán chiếu về không vậy.
from Đường xưa mây trắng
Tác giả : Thích Nhất Hạnh
Chương 65 KHÔNG ‘CÓ’ CŨNG KHÔNG ‘KHÔNG’
] in the part/sample” and therefore every “sample” could potentially “rhymes”/”blames” with every other “sample” due to the “ddo^.i tro+`i chung” “common” “whole” in each “sample” and then some because the “part/sample” is still different/unrhymed refused to be rhymed “kho^ng ddo^.i tro+`i chung” … and both “ddo^.i tro+`i chung” and “kho^ng ddo^.i tro+`i chung” exist in th way of “kho^ng ddo^.i tro+`i chung” distinct points on a common “ddo^.i tro+`i chung” circle that props up the circle universe so that the circle universe to give it size/shape/volume [of a circle] and is not reduced to a point … [if the circle is crumpled together bringing points together … c.f. rush hour da^m du.c … the coming together might give the illusion of contact or common or reduction of size/shape/volume to a point to a rhyme to give the illusion of of a ‘whole’ but in truth that ‘whole’ illusion at point of contact is not the circle ‘whole’ … ] … a “japanese” bush that to^nan watered back to health grew into a tree near porch fell much later during the beginning of the winter due to ice … the conclusion of this note extracts the lesson from arjuna and krisna in regard to “see/hear/say no evil of rhymes”, namely “assert ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ [that is “It’s all good”, “see/hear/say goodness and wellness and long life of all” regardless of rhyme or no rhyme: Good/God is Absolute is “see/hear/say no evil” while Bad/Spoiled is caused by trying to stand in another’s shoes to see from other’s point of view which is an impossibility even for twins … which is not to say that one cannot have multiple personal points of view in one’s own shoes … just not multiple impersonal points of view from/in other’s shoes …] and yield [yield ~ ye^u-ld: quy and quy y and return and turn the other cheek …: “yielding” according to audrey thie^n hu+o+ng suggestion … via expressing dimsum fullness “it’s up to here” where “it” is the dimsum and “here” is her head … regarding ba’c ty’ previously when ba’c ty’ was not well and had tried every cures that “it’s up to God now” that is “yielding”= “it’s up to God now”: that is, relinquish rhyming: all of the window/door rhymes quoted at the beginning of this note was noted after-the-fact abc tv’s 20/20 show/vision while the windows and doors were being fixed to wellness and long life no rhymes were seen/heard/said only ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …]” … [the holographic “in the image” nature of things of this universe implies that no single thing is a cause but everything is the cause which nathaniel hawthorne stated in the scarlet letter thus “death/life (and just about every act else) is too definite/singular/unique/ an object to wish for or avoided (implying one should not draw any a priori conclusions about death/life … in fact, there might be things that are eternal untouched by death/life or eternal life or forever-youngness …) : the tv says “the usual culprits/suspects” and advertise new show “how to get away with murder” … thus, for example, regardless of the rain and the tree alone could not be a culprit relating to ni su+ vie^n lu+o+ng, nor alone could the coincidence/rhyme with co^ quye^n and to^n ddi.nh’s house in los banos and to^n ddi.nh’s new house in dublin be the culprit, nor alone could what co^ hie^n chu’ hu+ng suggested thu.y and ho^`ng’s “ma’ quye^n” … c.f. bruce lee text … to to^nan’s “ma’ quy`nh hay ma’ vie^n lu+o+ng”, nor alone could one count on anh ddi`nh’s “do you want any wine?” to be the culprit, one could also count out ye^’n and gia ba?o [whose first impression was “I am cute and loveable yes and resemble you yes but don’t love me too much and keep your distance please” … this turns out to seemingly represent a “measure” of the “strangeness” of north korea’s leader … to^nan subsequently bought and read up on north korea and found from the pictures that “they” aren’t all that “strange”/”different” and found gia ba?o to be a very well behaved child friendly at various times at specially when he is alone not showered with attention and not seeking attention … though he can be quite sweet singing southern songs in the way of elvis pressley when he is thankful of someone or thankful for the time … he is especially thankful and happy for/when having both of his parents together in one place one time …
… to quote shakespeare “in the right measure you have to be cruel/unloving/loving to be kind” where kind ~ structure ~ gia ~ ty. and “in the right measure” ~ “enough” … there are no poisons in this world when substances are taken “in the right measure” just as a stone is not a dangerous weapon unless thrown with such intention … c.f. john milton “the mind is its own place and in itself can make a heaven of hell a hell of heaven” …] alone for [to^nan told/ru die^~m thi dahlia ~ dda ti`nh in connection to toilet don’t misunderstand: ghost might mean spy anyway ghostbuster should have meant ma and pa and child and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” for ma and pa and child … face to face meeting with your ghost means the ghost has to be alive … new york ghost buster movie which to^nan has never seen … c.f. world trade center restoration … hopefully this will restore other things: new york ~ new u+o+’c/wish city seems to have a tradition about wishing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
cd and movie “til’ the end of the world” out at that time has song that has advice for all the “ghosts”/”spies”: “If you’re looking for trouble
That’s what you will find”
see discussion about observer-observed problems elsewhere in this note … since adam and eve was chased from paradise garden of eden because they “see/hear/say evil” it follows that “have eyes/ears/mouths but as though see/hear/say no evil” is “staying alive” … in god’s garden/paradise … the thing to do is to take control of the situation and be active instead of passive … since “thou art that” whatever you spied/observed is a mirror of you, you can turn things around by active “intentional” spying/observation, namely by intentionally wishing “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” you can then be sure that whatever you would be spying/observing will only be “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … in which case you might not even want to spy/observe since you’ve rigged/fixed/set [rig veda] the [mathematical] “boundary conditions” you rig the goal/result of all your observations to be “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … c.f. preemptive “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” elsewhere in this note … song “lay down your money … or u+o+’c/wishes such as ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ and you play your part … everyone has a hungry heart …”
to^nan heard hammering upstair and jackhammering later at to^n ddu+’c new york apartment and wrote on his computer for lack of something better to do “if you want something tell me face to face and I’ll see what i can do for you” … in previous notes to^nan noted that he has a tradition with his grandmother ba` no^.i and father visiting family members and in-laws to meet them face-to-face to catch up to have tea or pleasant conversations …
porn ‘ghost’ in previous notes “khi mi`nh dda ti`nh thu+o+ng mo.i ngu+o+`i thi` mi`nh dda^u co’ so+. ma …vi` ma pha?i thu+o+ng mi`nh … vi` ti`nh mi`nh va` mi`nh chi? muo^’n ma bi`nh thu+o+`ng so^’ng la^u …” “when you love everyone all potential enemies and ghosts are your friends …” … c.f. starbuck 156 countries all you need is love at end of this note and other previous notes: see above “God is love” and “yielding/loving is the way of the TAO” … [since nothingness/emptiness/hate/joy/fever/fear/anger are all forms of love being love in differing amount or direction or situation all being steering signals directing/informing you on the godly course in your emotional life it is also “God is emptiness/nothingness” “God is hatred” “God is joy” “God is fever/ha`n {korea}” “God is fear” “God is anger” … etc. …] contrary to the incomplete impression presented by the lyrics die^~m used to ru die^~m thi dahlia dda ti`nh “ti`nh ti’nh tang tang ti’nh ti`nh anh mi`nh ra(`ng anh mi`nh o+i ra(`ng co’ nho+’ nho+’ hay cha(ng ….” love does not compute/figure/becomes funeral as in a song by the doors when one loves “enough” no less and no more … [it happens in the case when the love is extreme: when the planets or asteroids or moons “loves” extremely they might crash into the sun or the earth] … now you have to understand implicitly that tracy [tra.ng quy`nh’s version of “tracing” “for want of a nail a horse could not be shoed and the information that could save a kingdom could not be delivered” is “dda.i phong la` gio’ lo+’n gio’ lo+’n thi` ddo^? chu`a ddo^? chu`a thi` tu+o+.ng lo tu+o+.ng lo la` lo. tu+o+ng”
“tracing” becomes rap and hip-hop:
Yêu Part 3 – Rhymastic Ft Nguyen Hai Quan And Dang Vu Duc
] chapman means “enough” ~ “eternal” when she sings “I told you I love you and there ain’t no more to say” meaning not literally “no more to say” but rather an eternity of silly-billy-parrot sayings of terms of endearments the like of the police song “doo doo doo dah dah dah that’s all I want to say to you” or as in james mcmurtry’s song “and you and I don’t talk alot
we don’t really have to
we spent many years
reading each other’s mind
we used up the lightning
now we don’t bother fighting
such things will happen in time
” or as in foreigner’s song “You’re so good
When we make love it’s understood
It’s more than a touch or a word we say
Only in dreams could it be this way
When you love someone
Yeah, really love someone
“… when the earth and the planets loves ~ lo ve^` ~ returns to ~ falls toward ~ yields [nothingness/emptiness/fever/joy/fear/anger are loves ~ lo ve^` in differing amounts or directions or tenor etc.] to the sun “enough” they lovingly embrace the sun circling in loving forever-young orbits around the sun … : the nothingness/emptiness/fever/joy/fear/anger/love is “enough” when it is the nothingness/emptiness/fever/joy/fear/anger/love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …] …. when the earth and the planets nothingness/emptiness/fever/joy/fear/anger/loves ~ lo ve^` ~ returns to ~ falls toward ~ yields to the sun “enough” they nothingnessly/emptinessly/feverishly/joyfully/fearfully/angrily/lovingly embrace the sun circling in nothingness/emptiness/feverish/joyful/fearful/angry/loving forever-young orbits around the sun … : the nothingness/emptiness/fever/joy/fear/anger/love is “enough” when it is the nothingness/emptiness/fever/joy/fear/anger/love of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] to^nan asserts that he was concerned about mrs. oanh, ye^’n’s mother, implicitly wishing her well and long life when she was alive and he heard that she just had an transportation accident even though he has never known her or heard of her before … because he is always concerned for ‘muo^n loa`i [among whom is mrs. oanh] ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … then to^nan was happy when di` ba co^ die^~m reports that mrs. oanh is better now and probably recovering … because he is always happy for ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and then was rather surprised and in disbelief when it is reported that she has passed … just before she passes away ni su+ vie^n lu+o+ng was on telephoned with ba’c tue^. perfectly all right… because he is always loving/angry/fearful/feverish/joyful/empty so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ … and goodness that accords with the absolute goodness of ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is enough to allow one to see/hear/say all goodness in all … that’s why asserting goodness by asserting that your wish/aim is ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ is so important for heart/conscience health and any other health and wellness … ] …
king lear and vu lan … :
SCENE II. Another part of the heath. Storm still.
Enter KING LEAR and Fool
KING LEAR
Blow, winds, and crack your cheeks! rage! blow!
You cataracts and hurricanoes, spout
Till you have drench’d our steeples, drown’d the cocks!
You sulphurous and thought-executing fires,
Vaunt-couriers to oak-cleaving thunderbolts,
Singe my white head! And thou, all-shaking thunder,
Smite flat the thick rotundity o’ the world!
Crack nature’s moulds, an germens spill at once,
That make ingrateful man!
Fool
O nuncle, court holy-water in a dry
house is better than this rain-water out o’ door.
Good nuncle, in, and ask thy daughters’ blessing:
here’s a night pities neither wise man nor fool.
KING LEAR
Rumble thy bellyful! Spit, fire! spout, rain!
Nor rain, wind, thunder, fire, are my daughters:
I tax not you, you elements, with unkindness;
I never gave you kingdom, call’d you children,
You owe me no subscription: then let fall
Your horrible pleasure: here I stand, your slave,
A poor, infirm, weak, and despised old man:
But yet I call you servile ministers,
That have with two pernicious daughters join’d
Your high engender’d battles ‘gainst a head
So old and white as this. O! O! ’tis foul!
Fool
He that has a house to put’s head in has a good
head-piece.
The cod-piece that will house
Before the head has any,
The head and he shall louse;
So beggars marry many.
The man that makes his toe
What he his heart should make
Shall of a corn cry woe,
And turn his sleep to wake.
For there was never yet fair woman but she made
mouths in a glass.
“Dulcich Seedless table grapes: ‘grown with respect and sustainability to the environment … ce produit est cultive’ dans le respect de l’environment et de sa durabilite’. …”
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
In 1959, Jakov Dulcich and his wife Antoinette emigrated from Croatia to the New World. After spending a year in Chile, they settled in Delano, California, one of the best regions in the world for growing firm, luscious grapes. They worked in vineyards owned by Jakov’s uncle, saving enough to invest in their own small piece of farmland in 1975. Ten years later, they were able to devote themselves full-time to tending their very own farm. As the farm grew and prospered, so did Jakov and Antoinette’s family. Their two sons, Peter and Nick, followed in their parents’ footsteps, learning how to grow juicy, delicious grapes almost before they learned their ABC’s.
… or do you respectfully care for and partake of nature’s jocular mirrors on your private parts … if there are in fact “mirrors” –for each and all points on a circle must maintain a unique place, a uniqueness, all their own even though they share a “common” circle and usually “mirror” is synonymous with “common”–then the answer to proper “mirroring” is that “mirrors” serve the purpose of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … death/life/hunger/eat/etc. everything is determined {not alone by a^n nor oa’n nor by hatred nor by love … which are mere acts mere means, … not by eye for eye nor turn the other cheek, not by david nor by saul, not by mozart nor by salieri, … recent movie “how to train your dragon (mirror: banana and penis : your own dragon/mirror …
silver haired woman at cvs pharmacy in dublin and forklift … halloween display in neighboring store … … son of neighbor resembling thu.y whose favorite songs include this song was trying to help him remove some nail from an upper window with a ladder today 9/1/2014 labor day … goth girl with her asian girlfriend at joann fabric 9/3/2014
depeche mode – persona jesus
audrey playing with dahlia die^~m thy “I poke your face …. now you poke my face …”
Your own personal Jesus
Someone to hear your prayers
personal jesus – johnny cash
Someone who cares
Your own personal Jesus
Someone to hear your prayers
Someone who’s there
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
Take second best
Put me to the test … doubt me …
Things on your chest
You need to confess
I will deliver
You know I’m a forgiver
Reach out and touch faith … doubt thou the stars are fire doubt truth to be a liar but never doubt I love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ..
Reach out and touch faith
Your own personal Jesus … compare
it ain’t me babe
It Ain’t Me Babe – Miley Cyrus – Chicago – 3/7/14
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer
I will deliver
You know I’m a forgiver
Reach out and touch faith
Your own personal Jesus
Reach out and touch faith
Writer/s: Gore, Martin
Publisher: EMI Music Publishing
Lyrics licensed and provided by LyricFind
This was inspired by Priscilla Presley’s book Elvis And Me, where she described their relationship. Martin Gore of Depeche Mode said: “It’s a song about being a Jesus for somebody else, someone to give you hope and care. It’s about how Elvis was her man and her mentor and how often that happens in love relationships – how everybody’s heart is like a god in some way, and that’s not a very balanced view of someone, is it?” http://www.songfacts.com/detail.php?id=3651
)” … father said he read recently how bacteria/virus/etc. and all suspects/culprits in the world are all around you waiting inertly (“for there is nothing either good or bad, but thinking makes it so” Shakespeare Hamlet;
Hell
Receive thy new Possessor: One who brings
john travolta and bee gees staying alive
A mind not to be chang’d by Place or Time. … “tu”, “ye^n”, “Eternal”, … movie “breathless” “staying” theme … the “staying” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the subject/object/aim of the love or quy of queen and quy`nh and quye^n …
The mind is its own place, and in it self
Can make a Heav’n of Hell, a Hell of Heav’n. [ 255 ] [heaven is when the mind accept muo^n loa`i everything and everyone all objections and obstacles as good/goodness/god/godliness … heaven is when good/goodness/god/godliness ti’nh ba?n thie^.n “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is in the mind … passively or actively … ]
What matter where, if I be still the same, [c.f. the contented an pha^.n equilibrium path and acid reflux in previous note … 10/27/2014 nothing to do at home nothing to do at thie^n long and bobo restaurant … though forget to buy softsoap and window screen replacement at nearby orchard and target nearby though there are both nearby home too … : song “nu+?a ho^`n thu+o+ng ddau” and song “amazing grace” … passover cloud yesterday 9/3/2014 it is the same “I” that was present before and after calamity …
david bowie – rebel rebel
]
And what I should be, all but less then he [an pha^.n or ta^m/trinity/conscience “in the image”: “there but for the grace of God goes I”]
Whom Thunder hath made greater? Here at least
We shall be free [“free” is “have eyes/ears/mouths but as though see/hear/say no evil” equilibrium path zero-footprint path … a place/path/flow of our own …]; th’ Almighty hath not built [see song “we built this city on rock and roll” in previous note; to^n ddi.nh and die^~m neighbor said he designed the landscape of his house]
Here for his envy [sara’s house cleaning services mumbled something that sound like jealous 9/3/2014: the rhymes = not envious = united/re-united: united airline and tho^’ng nha^’t ], will not drive us hence: [ 260 ]
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell: … “không có gì quý hơn độc lập tự do” sums up the pain/anguish of mother’s dda(.ng clan in the passing of ba’c quy’, ca^.u dda(.ng ddo^.c la^.p, kho^ng ~ dda.m ~ ba` ngoa.i, “kho^ng co’ gi`” ~ ca^.u kie^.m where kie^m ~ “also”/”twin”, …
Better to reign in Hell, then serve in Heav’n. Paradise Lost John Milton
Hail, Son of the Most High, heir of both Worlds, …. voltaire best of all possible worlds … miley cyrus “best of both worlds” … dahlia dda ti`nh … same theme of “neutrality” of “things as they are” neither evil nor good but perhaps both or perhaps neither …
Queller of Satan! On thy glorious work
Now enter, and begin to save Mankind.”
leann rimes – amazing grace
Thus they the Son of God, our Saviour meek, … and the meek shall inherit … the suggestion is that dahlia dda ti`nh or “best of both/all worlds” or “things as they are” “beyond evil and good” is a result of “meekness” or “yielding” … or “covering” “bao” … c.f. the TAO elsewhere in this note …
queen – we are the champions
Sung victor, and, from heavenly feast refreshed,
Brought on his way with joy. He, unobserved,
Home to his mother’s house private returned. John Milton Paradise Regained)
should you yourself will your surrender but of course they are only “mirrors” and cannot do anything until you yourself will it … nathaniel hawthorne says it’s up to [the whole is always up to preserving itself up to preserving all of its parts in much the same way that you wouldn’t hurt yourself unless you have come to realize that everything outside of yourself is also yourself and realize the “greater good” for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is in the heart of everyone/everything] God/automatics “[each and everything] is too definite an object to wish for or avoided [being the sum total of the acts of everything else]” … not by brahmadata nor by dighavu … which are mere mechanics mere means [mere catalysts per buddha “the tathagatas are only teachers/catalysts you yourself must make the effort; work out your salvation with diligence” and bible “seek his kingdom and it shall be opened ask and thou shall have …” above; father reading about bacteria above], but in the end intentionally originally by} “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … ] …. Oh … kennedy and krushchev/ngo^-ddi`nh-die^.m … david and saul … mozart and salieri … dighavu and brahmadatta …
On the second occasion, Saul returns to Ziph with his men. When David hears of this he sneaks into Saul’s camp by night, and thrusts his spear into the ground near where Saul is sleeping. David prevents his associates from [violating the 10 commandments], because doing so would prove the former no more worthy than [that is mere “mirror” of] the latter; Instead, David merely steals Saul’s spear and water jug. The next day, David stands atop a slope opposite Saul’s camp; he shows the jug and spear as proof that he could have slain Saul but did not. David then persuades Saul to reconcile with him; the two swear never to harm one another. After this they never see each other again. http://en.wikipedia.org/wiki/Saul
How Violence Is Ended
A Buddhist Legend …. c.f. arjuna and krishna below for hindu version …
Retold by Aaron Shepard
BRAHMADATTA: (to himself) How lovely. I have need of such music to ease my mind. (leaves the balcony)
NARRATOR 1: He sent for the singer, and Dighavu was brought before him.
BRAHMADATTA: (pleasantly) Sing for me.
NARRATOR 2: . . . said Brahmadatta, not knowing who the young man was.
NARRATOR 1: Dighavu sang, and the king’s heart was gladdened. Then Brahmadatta told him,
BRAHMADATTA: Stay with me. [movie “breathless” “stay with us”]
NARRATOR 2: And Dighavu answered,
DIGHAVU: (formally, with a bow) As you wish, my lord.
NARRATOR 1: So Dighavu became the king’s attendant.
NARRATOR 2: And since the young man’s conduct was agreeable and his words pleasing, the king grew ever more fond of him, bestowing on him more and more responsibility and trust.
NARRATOR 1: Then came a day when Brahmadatta desired to go hunting. And he told Dighavu,
BRAHMADATTA: (pleasantly) Today you will drive my chariot.
NARRATOR 2: And Dighavu replied,
DIGHAVU: (formally, with a bow) It is an honor, my lord.
NARRATOR 1: So Dighavu that day drove the chariot of the king.
NARRATOR 2: But as the hunters pursued their quarry, Dighavu cleverly took a path that led away. He brought the king far from the sight and hearing of the others.
NARRATOR 1: At last Brahmadatta said,
BRAHMADATTA: I wish to stop and rest.
NARRATOR 2: Dighavu dismounted and sat cross-legged on the ground. And he told the king,
DIGHAVU: Come rest yourself, my lord.
NARRATOR 1: So the king lay down beside Dighavu and slept.
NARRATOR 2: Dighavu gripped his sword and drew it slowly from its sheath.
NARRATOR 1: He pointed the blade at the throat of Brahmadatta.
NARRATOR 2: And then there came to him the words of his father.
DIGHITI: (speaking as Dighavu’s memory)
Be not shortsighted.
Be not longsighted.
Not by violence is violence ended.
Violence is ended by nonviolence.
NARRATOR 1: The sword of Dighavu trembled.
NARRATOR 2: He drew it slowly away and replaced it in its sheath. http://www.aaronshep.com/rt/RTE16.html
Amadeus 1984 – Constanze [chu’ hu+ng co^ hie^n … 9/5/2014 chu’ hu+ng supposedly just has a hernia or polyp or something removed in texas … showed us pictures of their recent european trip that include mozart’s austria, cici, and a very clean and natural blue danube; movie “carrie”: to^nan’s pontiac northern highschool chemistry laboratory partner; cashier at summerset mall that ddi.nh and perhaps die^~m visited] thanks/meets Salieri … “la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Dhammapada Verse 5
Kalayakkhini Vatthu
Na hi verena verani
sammantidha kudacanam
averena ca sammanti
esa dhammo sanantano.1
Verse 5: Hatred is, indeed, never appeased by hatred in this world. It is appeased only by loving-kindness. This is an ancient law.
1. esa dhammo sanantano: This is the same as “poranako dhammo,” the doctrine followed by the Budhha and his disciples. The exhortation is not to return hatred for hatred but to conquer it by loving-kindness (absence of hatred). http://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=005
“la^’y oa’n ba’o oa’n oa’n oa’n ddo+`i ddo+`i; la^’y a^n/o+n ba’o oa’n, oa’n a^’y tie^u tan”
Perpetual Motion causes everything to be in constant motion so they can remain themselves eternally so “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” … Perpetual Motion causes everything to be in constant “exchange” so they can remain themselves eternally “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …: a^n or oa’n hatred or love are “exchanges” that are dictated/regulated in the amount required for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everything live well and long” …
]: http://www.nhaccuatui.com/m/VYfzd1bNnF
le^ thu+o+ng’s song “o^ng ni?nh o^ng ninh o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng nang; o^ng na?ng o^ng nang o^ng ra dda^`u ddi`nh o^ng ga(.p o^ng ninh” and ni su+ ca^u ddo^’i as well as o henry’s “two thanksgiving day gentlemen” and “gifts of the magi” suggest eternity or the infinite or infinity so to deal with that–instead of a regular romance of the three kingdoms ta`o tha’o “chain” … the “chain” being the “rhymes” mentioned at the beginning of this note which “rhymes” are fingerprint/footprint of ta^m/trinity/conscience …that make up a picture as in a dot matrix scanner … movie “matrix” {compare to patrick, ma-trick: “row row row your boat gently down the stream merrily merrily merrily life is but a dream” … australian aborigines “dreamtime” … samoan guy that brought david low his misplace baggage recently when he and co^ be^ visited us enroute to a wedding of her boss … “The theory that reality, as we consciously experience it, is not real, goes back to ancient indigenous people who believed we exist in a dream or illusion” … c.f. australian aborigines dreamtime/the-dreaming –to deal with that to^nan remembers how looking up david bohm’s work on “resurrection/reincarnation/return” in low-reynolds-number flows upon father’s theosophy discussion involving madam blavatsky who father learns of when he was drawn to theosophy in vietnam … scene of guy mu’a ga^.y practicing kung fu moves with a broom stick or some such in a garden in a vietnamese movie from ba’c dda.t which garden reminds to^nan not only of theosophy garden but also ba’c tham ba?ng or some such garden … leads to^nan to look up david bohm mentioned in theosophy article and to^nan is reminded of to^nan’s introduction to laser holography associated with a famous engineering professor at his university of michigan via two classes in laser and optics … lithonia led florescent light tube replacement bought and mount the day chu’ kha visited … 9/2/2014 100 days of ni su+ vie^n lu+o+ng … hoover vacuum cleaner orange “wand” seems to have “disappeared” when Sara’s House Cleaning Services – Perfectionist Cleaning Services by Sara Varela team/troopers came …
Iconographic depictions[edit]
Feathered Serpent head at the Ciudadela complex in Teotihuacan
The earliest iconographic depiction of the deity is believed to be found on Stela 19 at the Olmec site of La Venta, depicting a serpent rising up behind a person probably engaged in a shamanic ritual. This depiction is believed to have been made around 900 BC. Although probably not exactly a depiction of the same feathered serpent deity worshipped in classic and post-classic periods, it shows the continuity of symbolism of feathered snakes in Mesoamerica from the formative period and on, for example in comparison to the Mayan Vision Serpent shown below.
Vision Serpent depicted on lintel 15 from Yaxchilan.
The first culture to use the symbol of a feathered serpent as an important religious and political symbol was Teotihuacan. At temples such as the aptly named “Quetzalcoatl temple” in the Ciudadela complex, feathered serpents figure prominently and alternate with a different kind of serpent head. The earliest depictions of the feathered serpent deity were fully zoomorphic, depicting the serpent as an actual snake, but already among the Classic Maya the deity began acquiring human features.
In the iconography of the classic period Maya serpent imagery is also prevalent: a snake is often seen as the embodiment of the sky itself, and a vision serpent is a shamanic helper presenting Maya kings with visions of the underworld.
The archaeological record shows that after the fall of Teotihuacan that marked the beginning of the epi-classic period in Mesoamerican chronology around 600 AD, the cult of the feathered serpent spread to the new religious and political centers in central Mexico, centers such as Xochicalco, Cacaxtla and Cholula.[3] Feathered serpent iconography is prominent at all of these sites. Cholula is known to have remained the most important center of worship to Quetzalcoatl, the Aztec/Nahua version of the feathered serpent deity, in the post-classic period.
During the epi-classic period, a dramatic spread of feathered serpent iconography is evidenced throughout Mesoamerica, and during this period begins to figure prominently at cites such as Chichén Itzá, El Tajín, and throughout the Maya area. Colonial documentary sources from the Maya area frequently speak of the arrival of foreigners from the central Mexican plateau, often led by a man whose name translates as “Feathered Serpent”; it has been suggested that these stories recall the spread of the feathered serpent cult in the epi-classic and early post-classic periods.[3]
In the post-classic Nahua civilization of central Mexico (Aztec), the worship of Quetzalcoatl was ubiquitous. The most important center was Cholula where the world’s largest pyramid was dedicated to his worship. In Aztec culture, depictions of Quetzalcoatl were fully anthropomorphic. Quetzalcoatl was associated with the windgod Ehecatl and is often depicted with his insignia: a beak-like mask.
In Aztec culture[edit]
Quetzalcoatl as depicted in the Codex Borbonicus.
To the Aztecs, Quetzalcoatl was, as his name indicates, a feathered serpent, a flying reptile (much like a dragon), who was a boundary-maker (and transgressor) between earth and sky. He was a creator deity having contributed essentially to the creation of Mankind. He also had anthropomorphic forms, for example in his aspects as Ehecatl the wind god. Among the Aztecs, the name Quetzalcoatl was also a priestly title, as the two most important priests of the Aztec Templo Mayor were called “Quetzalcoatl Tlamacazqui”. In the Aztec ritual calendar, different deities were associated with the cycle-of-year names: Quetzalcoatl was tied to the year Ce Acatl (One Reed), which correlates to the year
Since the sixteenth century, it has been widely held that the Aztec Emperor Moctezuma II initially believed the landing of Hernán Cortés in 1519 to be Quetzalcoatl’s return. This view has been questioned by ethno-historians who argue that the Quetzalcoatl-Cortés connection is not found in any document that was created independently of post-Conquest Spanish influence, and that there is little proof of a pre-Hispanic belief in Quetzalcoatl’s return.[24][25][26][27][28] Most documents expounding this theory are of entirely Spanish origin, such as Cortés’s letters to Charles V of Spain, in which Cortés goes to great pains to present the naive gullibility of the Aztecs in general as a great aid in his conquest of Mexico.
Much of the idea of Cortés’ being seen as a deity can be traced back to the Florentine Codex written down some 50 years after the conquest. In the Codex’s description of the first meeting between Moctezuma and Cortés, the Aztec ruler is described as giving a prepared speech in classical oratorial Nahuatl, a speech which, as described in the codex written by the Franciscan Bernardino de Sahagún and his Tlatelolcan informants, included such prostrate declarations of divine or near-divine admiration as:
You have graciously come on earth, you have graciously approached your water, your high place of Mexico, you have come down to your mat, your throne, which I have briefly kept for you, I who used to keep it for you.
and:
You have graciously arrived, you have known pain, you have known weariness, now come on earth, take your rest, enter into your palace, rest your limbs; may our lords come on earth.
Subtleties in, and an imperfect scholarly understanding of, high Nahuatl rhetorical style make the exact intent of these comments tricky to ascertain, but Restall argues that Moctezuma’s politely offering his throne to Cortés (if indeed he did ever give the speech as reported) may well have been meant as the exact opposite of what it was taken to mean: politeness in Aztec culture was a way to assert dominance and show superiority. This speech, which has been widely referred to, has been a factor in the widespread belief that Moctezuma was addressing Cortés as the returning god Quetzalcoatl.
The Feathered Serpent deity was important in art and religion in most of Mesoamerica for close to 2,000 years, from the Pre-Classic era until the Spanish conquest. Civilizations worshiping the Feathered Serpent included the Mixtec, Toltec, Aztec, who adopted it from the people of Teotihuacan, and the Maya.
The cult of the serpent in Mesoamerica is very old; there are representations of snakes with bird-like characteristics as old as the Olmec preclassic (1150-500 BC). The snake represents the earth and vegetation, but it was in Teotihuacan (around 150 BC) where the snake got the precious feathers of the quetzal, as seen in the Murals of the city. The most elaborate representations come from the old Quetzalcoatl Temple around 200 BC, which shows a rattlesnake with the long green feathers of the quetzal.
The tradition of Quetzalcoatl originated in Central America near the time of Christ’s crucifixion. Various written accounts establish the following beliefs regarding Quetzalcoatl that were prevalent in Mesoamerica during the sixteenth century—
• He was born of a virgin.
• He was associated with a new star.
• He performed miracles.
• He taught the practice of baptism.
• He was associated with the cross.
• He was a symbol of death and resurrection.
• He sent disciples to preach His word.
• He prophesied of future events.
• He promised He would come a second time.
• He was the Creator of all things.
• He caused a great destruction in Central America circa 34 A.D.
• His children will become lords and heirs of the earth. http://www.kellymoore.net/Quetzalcoatl.html
Taken together, these beliefs clearly mirror the accounts of Jesus Christ’s birth, death and ministry in Palestine that are recorded in the New Testament. quetzalcoatl as an image of continental america
they brought a guy today; mother wants to zerox cuo^’n kinh for die^~m and to^nan wants to scan photo albums to^n ddi.nh took among which is a picture of to^nan and to^n ddu+’c which picture caused to^nan to thought what if someone is jealous of to^nan and to^n ddu+’c and the use of hard-earned money on the scanner just for these pictures … same jealousy caused to^nan to cover a bunch of porn site because di` ba co^ die^~m and friends made a fuss about to^nan not paying for … he did previously … or to not having a picture of a porn resemblance of her in fur coat included in previous notes … tu+. lu+.c va(n ddoa`n’s kha’i hu+ng’s “ho^`n bu+o+’m mo+ tie^n” … di` ba co^ die^~m mentioned something about o^’c mu+o+.n ho^`n or ho^`n mu+o+.n o^’c or some such …. sbtn report phong ho’a magazine meeting … Ngọc là sinh viên trường Canh Nông trong dịp nghỉ hè về ở với ông bác là sư tổ chùa Long Giáng. Chùa có một chú tiểu tên Lan. Thấy Lan là người có học, tính tình hòa nhã, Ngọc thân ngay. Nhưng Lan thực ra là gái, cha mẹ mất sớm, ở với chú bị chú ép gả chồng, mà Lan thì khuynh hướng về đạo Phật từ nhỏ do ảnh hưởng của mẹ, nên Lan bỏ nhà, cải dạng nam trang đến chùa Long Giáng xin tu. Khi Ngọc phát hiện Lan là gái, chàng từ tình bạn chuyển sang tình yêu. Vì Lan quyết chí tu hành như đã hứa với mẹ lúc lâm chung, cô khước từ tình yêu của Ngọc. chinese painting over father’s bed …. Long ago, a certain Chuang Tzu [Zhuangzi] dreamt he was a butterfly—a butterfly fluttering here and there on a whim, happy and carefree, knowing nothing of Chuang Tzu. Then all of a sudden he woke to find that he was, beyond all doubt, Chuang Tzu. Who knows if it was Chuang Tzu dreaming of a butterfly, or a butterfly dreaming of Chuang Tzu? Chuang Tzu and butterfly: clearly there’s a difference. This is called the transformation of things.
—from Chuang Tzu: The Inner Chapters (tr. David Hinton) from http://www.rightreading.com/writing/taoism-and-the-arts-of-china.htm … to^nan and family and friends and acquaintances and surely everyone else dream/wish to be “transported” from “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … that is on a “constant”/”conserved” contented equilibrium path on where “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … transportation accident: chaos theory butterfly effect
c.f. movie the fly and/or quetzalcoatl ……
Dreamtime Stories
The Aborigines, like the Christians, had their own stories that explained the origin of the world, themselves and all that make up the world that provided Aboriginal people with a strong and close association with the land for thousands of years. These stories gave unity and purpose to Aboriginal societies in the past and are important today in maintaining their identity.
During the Dreaming, ancestral spirits came to earth and created the landforms, the animals and plants. The stories tell how the ancestral spirits moved through the land creating rivers, lakes and mountains. Today we know the places where the ancestral spirits have been and where they came to rest. There are explanations of how people came to Australia and the links between the groups throughout Australia. There are explanations about how people learnt languages and dance and how they came to know about fire.
from http://edf2301uluru.blogspot.com/2011/03/dreamtime-stories.html 10/10/2014 pbs travel show a couple of days ago
to^nan is a name of a historical chinese farmer to^n ddu+’c has synonyms that means german … he went to school at a jewish school in new york city raising flies and … vincent price movie the fly and us army napalm bomb and to^nan spraying fire on flies in dda` la.t … c.f. transporter accidents/experiences in this note … developing hairs as the flies he raises and has many india indian friends at that jewish school … our big eye blond in red old west saloon made in japan fashion doll blond hairs are falling apart probably because of some microscopic bug is eating the hair and made a big mess over the piano … will have to quarrantine her in plastic …
to^n an learned of joshua fit de battle of jericho here … c.f. arjuna and krishna … how it is related to descendants of abraham/joseph who moved to egypt and to descendants who stayed in canaan … suggesting cain and abel without knowing it compare to arjuna and krishna cain and abel with clear knowledge of it …. …. c.f. previous note dhammapada’s “one’s own self conquered is better than all other conquests … here’s a coincidental suggestion … by all ordinary judgment clearly cain is the culprit … and indeed it is correct that cain should shoulder his responsibility for his act his part of the responsibility … for/but as the quote from nathaniel hawthorne above made it even clearer that not cain alone but the whole universe or God is behind cain’s act … recall that god curses adam and eve and their offspring cain and abel … am i my brother’s keeper … not just cain but also everyone is responsible for cain’s act … the fractal/holographic nature of things made this clear “the whole in the part” … zen koan every dog has buddha nature … there’s christ nature in buddha and buddha nature in christ … in the same way compare story of job where god made a bet with the devil about job … but of course that is not to say that one should irresponsibly act as cain if one wants, on the contrary one should always aim for the good/God for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …. for the spirit “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” that the bible/sutra teaches … yes, things happen such as adam and eve parttaking of the fruit of the tree of knowledge, but one should aim to obey God [does a dog have buddha/god nature] not parttake of the fruit of the tree of knowledge … and that is living/acting according to the “spirit” of the bible …
A Moveable Feast With Fine Cooking
Duxbury, MA: Chefs Jeremy Sewall and Barton Seaver and Skip Bennett
In Duxbury, Mass., host Pete Evans is joined by chef Jeremy Sewall, sustainable-cooking expert Barton Seaver and Island Creek Oysters owner Skip Bennett. Included: foraging for oysters.
the oyster farm “it is one of the few animals we raised from egg to adulthood” reminds one that “some are born into it; some earn/learn/achieve/will/dream/drive/love it; some have it thrust upon” … and one could only be absolved of not trying/aiming/loving/driving for good/God, counting on God to provide the Good/Godliness/Godness/God “It’s up to God” in the case “some are borned into it” and “some have it thrust upon” otherwise one should earn/learn/achieve/will/dream/drive/love try for the good/godliness/god for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and here is a good case of closing lose ends before they cause harms for example regarding to^nan encounter university of michigan newsletter returning to ann arbor from michigan and learned that one of the power family has committed suicide jumping off the bell tower and something makes him wonder about “matching” it as though there is a second voice/feeling beside his own voice/feeling because he does not know what does she has to do with him since up until then just before the year 2000 millenium celebration he is all alone by himself and all information and realization could only come via face to face and this appears to be one of those millenium celebration “pentecostal tongue” … dahlia white tongue got cleaned …
Some moms and babies pass the infection back and forth: Your baby can pass thrush on to you if you’re breastfeeding, resulting in a painful yeast infection on your nipples that will need a doctor’s treatment. And you can trigger a case of thrush in your baby if you’re breastfeeding and you develop a yeast infection on your nipples from taking antibiotics. On the other hand, some moms remain uninfected even while breastfeeding babies who have thrush — and some breastfed babies are not affected by their mother’s yeast infection.
How can I know for sure that it’s thrush?
If you think your baby has thrush, look for the characteristic white patches. Then gently touch a patch with a gauze-covered finger. If it is thrush, it probably won’t come off very easily, but if it does, you’ll find a raw, red area underneath that may bleed.
If you notice a white coating on your baby’s tongue but nowhere else, it’s probably just milk residue (especially if you can wipe it off). Thrush patches can appear on your baby’s tongue, but are most often found on the sides of the mouth. These spots can be painful — you may first suspect thrush if your baby starts crying when nursing or sucking on a pacifier or bottle.
from http://www.babycenter.com/0_thrush-in-babies_92.bc
phenomenon of “tunneling” from “brownian motion” to “skyway motion” mentioned elsewhere in this note … for perhaps he has wrongly overemphasized the creation of ta^m/trinity/conscience “in the image” by literal “matching” …. c.f. zoroaster thereabout above … the sesame ball sweets bought at 99 ranch in dublin california would remind to^nan and everyone that “same” or “match” happens at the “common” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and not at places where it is not true that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … c.f. barbara streisand’s song “memory” … c.f. anh ddi`nh’s son wedding in ann arbor where anh ddi`nh or something/someone might have taken to^nan’s reply “no” to his “do you want some wine” out of context … of course to^nan has always drink/want wine but at that moment a glass of water could do the same http://www.noelpaulstookey.com/chord%20sheets/Wedding%20Song.html
For when-ever two or more of you [it works the other way around also supposedly/presumably for when-ever two or more of you separate each his/her own way in His name, there is love ~ lo ve^` ~ return ….]
D
Are gathered in His name
C+d (G A7 – C+d – G) or INTRO phrase
There is Love. There is Love.
whenever God claps His two hands … one hand being “them” and one hand being “you”… creating “contact” “friction” between “them” and “you” perhaps not by their will nor your will but by god’s will except for the “in the image” fractal/holographic “the whole/god in the part” … george clooney and bride clap hands at venice on inside edition … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” must often be “manually” asserted if one does not want to “feel” … the ca’o/ho^`/putting-off of differing forms/states of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u;everyone live well and long” for another time by marking it in your ta^m/trinity/conscience/heart … what lurks in every heart is therefore schedules or ti’nh for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” for ba?n thie^.n for differing names of Allah/God’ 99 names … c.f. book “the shadow” and movie ghostbuster remark the shadow wants to know what might lurk in the heart of men … the urge to return [it sounds elementary/trite but once the hands have clapped there is nothing else to do but to unclap them and vice versa … “ne^’u bie^’t ra(`ng ye^u la` ddau kho^? ne^’u bie^’t ra(`ng ho+.p ro^`i se~ tan” … though perhaps if you can find the right orbit/groove of unclap-clap you might be stuck with one another in orbit for a very long time if not eternity … one hand clapping is you’re ok/well and live long in your own way and i am ok/well and live long in my way … “you’re ok; i’m ok” …. whether we know .. which knowledge involves clapping hands again in the way of the light in the refrigerator … the other are ok/well and live long is another matter but that’s the objective … ] to the sound of one hand clapping which is the implicit/tacit understanding/feeling/knowledge of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u;everyone live well and long” …
… that is an example of aiming and trying for the good/godliness/god for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … same thing for vengeance vengeance or “eye for eye” is wrong when [if the world consists of two nuclear powers and they go eye for eye there would be no world left for vengeance; of course that is not to say that there is no eye for eye … c.f. “in the right measure” … in the right measure eye for eye–and turn the other cheek or yielding for that matter– might very well bring about “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and then eye for eye happens … everything happens if and when “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is the {mathematical} “support” {for “support” c.f. Hebrew 11:1 where one should be reminded that when one doubt something one believes or have faith in what’s not that something} of every act …] it risked “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … the universal direction/phu+o+ng hu+o+’ng is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
The Serenity Prayer is the common name for a prayer authored by the American theologian Reinhold Niebuhr[1][2] (1892–1971). It has been adopted by Alcoholics Anonymous and other twelve-step programs. The best-known form is:
God, grant me the serenity to accept the things I cannot change,The courage to change the things I can,And the wisdom to know the difference.
[some are rocks that are immoveable on earth but the earth is a big rock that moves around the sun, some are plants that have some movements, some are animals that have a certain range of movements …. all move/change to the tune of universal Perpetual Motion … and it might not be obvious but the “essence” of all are perpetual or eternal or unchangeable/changeless as a result of their Perpetual Motion/Changes … ]
… anyway use it or lose it … read the books or give up the books … books might very well represent va(n … to^nan’s other brother to^n va(n … no relation to va(n cao writer of vietcong national anthem or van gogh or don mcclean song starry starry night …
before going to california, to^nan was reading cornelius tacitus the agricola and the germania … as well as harry orlinsky’s ancient israel … as well as fred b eiseman jr bali: sekala & niskala and piers vitebsky’s shamanism and michael sells quran… having rescued them from the torrential flood of water that flooded the basement because of broken water pipes due to freezing weather … c.f. trees above … religions might be said to be “transporter accidents/experiences” … what’s the sound of one hand clapping? it might be the tacitly understood/felt/heartfelt “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
see pbs movie “breathless” about “staying” … “staying constant not to mention staying forever young” can cause much jealousy … and related dangers due to misunderstanding [jealous ~ ty. ~ difference: difference means there is no common ground and when there is no common ground how can there be proper understanding: babylonia] among other things such as at the airport on the plane [young girl scarcely 5 years old with headphones on viewing captain hook movie behind mother, blond and bald couple conversed loudly the whole trip causing to^nan to use the touch sense monitor and causing red haired passenger in front of him to yell at him … which recall how in a dream to^nan punch the pillow when chu’ kha whose russia gave america alaska along with france louisiana proving it did not want to trample on native american indian even though russian might very well be original native american indian such as eskimo … was sleeping in neighboring room causing him to think how can any girl trust him to have baby with him sleeping in bed together if she knows he is violent so in sleep walking … and recall waking up thinking bed was moving to co^ be^ dave lowe’s in bathroom only to learn from television that it was an earthquake that cause no human damage only a liquor store broken bottles … recall ni su+ vie^n lu+o+ng taught to^nan the 10 commandments … similarly as she inspired to^nan to pray for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” in her worship loft … university of michigan dormitory loft … that also serves as her bedroom … another passenger monitor shows start of movie august: osage county or some such by bob weinstein the husband was just handing over some book to the native american indian as though, for long after he and his wife is gone, returning her the essence of native american indian for her to resurrect/reincarnate: in an onion or zero-footprint world, one does not have to be physically absence from indian land in order to not trample on indian land in fact if one is not physically present on indian land one might very well be trampling on indian culture/mind …. one might be “flying” … which might be worse for the indians then to be on their land physically and not trampling their minds/cultures way of life: one notes that the water that is coursing through one’s blood is the same water that coursed through dinosaurs blood and water is like earth like land like indian land and that the water that is in one’s flesh/blood right now is not the same water that is in one’s flesh/blood when one was borned …. and that the redwood trees can circulate water for thousands of years … everything/everyone are but catalysts like the fragrance lotus in a mud pond untouched by the mud … thus, whether in brownian motion one is physically present on indian land or in skyway motion not physically present but “flying” influencing indian culture/life from a far via ta^m/trinity/conscience fractal/holographic “in the image” sort of way as long as one catalyzes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … and in an onion or zero-footprint universe “all roads lead to rome or to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well'” which is the common the whole and therefore in time brownian motion with physical presence or skyway motion without physical presence from a far, melissa etheridge singing “this land is your land this land is my land” on television …
it is certain that either ways “THIS arises; THAT arises” “I’m OK; You’re OK” by being well and live long yourself you will in your own zero-footprint independent onion-layer sort of way be contributing to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live long and well” … ] home to michigan on 9/23/2014 … as to^nan noted in connection with vampire forever young ba’c gia’o ha`n ga’i … or co^ quye^n or ba’c quy`nh ni su+ vie^n lu+o+ng … when people are not informed about how certain people can seemingly achieve/stay forever young achieving eternal life …. [maybe you have to do what the conclusion of this note say namely to assert that your wish/aim is “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” … as elton john song says “it’s maybe simple but now … that it’s done, … now that the secret to eternal life forever young is out in the open ….” … because “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long” is the whole and the whole always remain constant no matter how much the parts seem to undergo change … c.f. rubik’s cube discussion … so may “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long”… so may muo^n loa`i {bie^’t} la`m “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live well and long”… ] … such as joan river’s forever young appearance … botox appearance of lawrence welk troop said to^n ddi.nh … whereas many people are of the opinion of i ching [or quy or quy y or love] changes [though the iching suggests that “there is constancy in the changes” or “the only constant is change”: that is, the sun undergoes changes but remains the same unaffected by the changes “the sun sets and the sun also rises; there’s is nothing new under the sun” that is, “the sun is ‘conserved'” …. in the same way the moon undergoes phases indicative of changes but the moon itself remains the same moon …] the bonnie rait song “in the nick of time” … though di` ba co^ die^~m did a handsome job of trimming baby fat after delivering baby dahlia die^~m thi to return to her former self though she has a while to go yet to return her figure completely … with its scene of the father stepping into a public fountain reminding one of bible new testament jesus christ “walk on water” or a lizard that does that [the buddha’s eating shit is associated with the dung beatle:
In ancient Egypt, the scarab (or dung beetle) was viewed as a sign of eternal renewal and reemergence of life, a reminder of the life to come. (See also “Atum” and “Ma’at.”)
The ancient Mayans and Aztecs also took a cyclical view of time.
In ancient Greece, the concept of eternal return was connected with Empedocles, Zeno of Citium, and most notably in Stoicism (see ekpyrosis). c.f. mc escher dragon …
The symbol of the Ouroboros, the snake or dragon devouring its own tail, is the alchemical symbol par excellence of eternal recurrence. The alchemist-physicians of the Renaissance and Reformation were aware of the idea of eternal recurrence; the physician-philosopher Sir Thomas Browne in his A Letter to a Friend c. 1657 linked the Uroboros symbol with the idea of eternal return from http://en.wikipedia.org/wiki/Eternal_return
] or to^nddu+’c whose field of endeavor is how to return/resurrect/reincarnate disappeared things to re-appearance that is is genetics who fell into the fountain of tru+o+`ng vo~ bi. quo^’c gia dda` la.t … [christ walking on water just before the year 2000 millenium judeo-christian celebration …. c.f. india’s mars probe … see pentecostal tongue and shamanism and william james variety of religious experience … see zombies wake up and congregate in movie men in black … as yet another example of “tunneling” where local equilibrium is disturbed by global equilibrium when brownian motion is connected/bridged to skyway motion …:
a regular phone call could be the catalyst for how brownian motion might “tunnel” to skyway motion Lonestar – I’m Already There (Message From Home)
Quỳnh Hương, Ngẫu Nhiên – Ý Lan
ddo^.i tro+`i chung or a common lagrangian green function or waves in/on a circle means that disturbances such as suffering/pleasure in some local part will cause a reactionary disturbance elsewhere to restore eternal equilibrium/average suffering/pleasure that is “normality” … thus, it might be that the allies such chinese restaurateur at east lake restaurant … same way with allies and family members such as anh ddi`nh and italians and jews and germans …. turned on to^nan and family just before ni su+ vie^n lu+o+ng passes away … bible ca` cho+’n line The saying “My God, my God, why have you forsaken me” is generally given in transliterated Aramaic with a translation (originally in Greek) after it.
אלי אלי למה עזבתני [ēlî ēlî lamâ azavtanî]; or
אלי אלי למא שבקתני [ēlî ēlî lamâ šabaqtanî]; or
אלהי אלהי למא שבקתני [ēlâhî ēlâhî lamâ šabaqtanî]
The Aramaic word šabaqtanî is based on the verb šabaq, ‘to allow … c.f. “yielding is the way of the TAO” returning/resurrecting to paradise means having to “tunnel” pass the point of obeying ~ yielding to God’s command to not eat of the fruit of the Tree of Knowledge …. to^an sent everyone in the family fruits from harry and david and melissa for christmas 2013-2014 except for ni su+ vie^n lu+o+ng even though he has everything prepared to sent because she was reported to be out of her temple in sa`igo`n and visiting some other temple …, to permit, to forgive, and to forsake’, with the perfect tense ending -t (2nd person singular: ‘you’), and the object suffix -anî (1st person singular: ‘me’).
and whitney houstons’ song same time as ba’c oanh “And so I learned to depend on me … ” … and blond haired is jewish etc. guy on inside ediiton found his runaway daughter in mexico who has dyed her blond hair black … c.f. song from both sides now and “johnny we hardly knew thee” in previous note … friends and family become strangers out of respect for them they all have their private lives and out of fairness/godliness they are fair to one and all not just you … car with license plate f-letcher jones upon conversation with co^ be^ about how girls seem to resemble family members though of course to^nan does not presume anything else about these strange girls other than doling out to all of them the same universal love … song “she’s every woman in the world to me” … just to show you that extreme suffering/pleasure causing lo ve^` or return to restore eternal average/”enough”/equilibrium suffering/pleasure/love to restore “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is blind … meaning that one should bao/cover/love all butt/ground … preemptively take blame/responsibility for the good/god in the bad that might happen … just in case “thu+o+ng/ki’nh ngu+o+`i nhu+ the^? thu+o+ng/ki’nh tha^n” toward all the people all of the time because “life is a box of chocolate you never know what you will get” … note that seemingly incompatible pairing of thu+o+ng/ki’nh love and respect unless you see compatibility in “enough” of either or or both … 10/19/2014 at santana row, california … the la. and the la.c strange and kindness of stranger at mexican restaurant that earned a silence in the music … the language that god hears best is the silent language of love of unconditional love … is covered by to^nan via ti?nh state of mind … the buddha is the awakened one …
… one might eat a banana for a long time under many different continuities/threads “trie^`n mie^n” of time/conversations/events/histories that carry the banana to one’s mouth …and yet one day one might come across the thought … god how come this banana here how come me here … how/when/why/ did we originate together and return/come together thus … it is then … when one stops taking things for granted … chu’ ha^n said “i knew it i knew it i got such bad luck just when i take things for granted… i thought ‘they’ would have granted her a little bit more time ….” upon grandmother ba` no^.i’s passing …uncle kracker’s song “just a little more time” … that one is awakened to the stranger in the familiar banana … reality is stranger than the fiction or non-fiction threads/continuities or “trie^`n mie^n” etc. that would pull a fast one over your mind’s eyes often to make reality more “palateable” … e.g. consider the modern football game as a continuation of the roman soldier’s coliseum that pit christians against lions … or italian godfather mafia and …. or the continuity that juxtaposes …. c.f. song bo^ng ddie^n ddie^?n ddie^`n ~ fill in the blank connecting the dots even though there is no connections at all is ddie^n crazy … passionhd porn girls with the visit to arlington cemetary by women with faces washed out by heat/eating … vietnam war or korean war or even world war ii is not such a distant war … war, any war, is strange anyway … sort of like you pricking/poking yourself until you feel the pain of pricking/poking yourself … to^nan misheard the word “and” for “until” in del shannon’s song little runaway… baby dahlia grew two lower front teeth a little bit too early at 4 months old and she did not realize that she was biting her finger until it’s too late and she cried out of having hurt herself biting her fingers … though it’s harder to see yourself in others in a war therefore harder to see that you’re actually pricking/poking yourself when you prick/poke others in a war than to turn others in a war into stranger into “not-you-not-yourself” to turn others into “objects” … unless you woke up in the middle of the war to realize the strangeness of it all … “there but for the grace of god goes I” and pogo “we have seen the enemy and he is us” …. “thou art that” …
The Logical Song, Written & Composed by Roger Hodgson, formerly of Supertramp : “I know it sounds absurd
but please tell me who I am.” c.f. song rosemary’s daughter in previous notes … also song “i am my own grandpa” …
10/21/2014 dancing/dda^`u with the stars/thai … Tommy Chong and Peta Murgatroyd: Last week, Julianne Hough told Tommy that he seemed tired and lowballed him with a 5. So Tommy took Peta (and some poor cameraman) to a sweat lodge in the desert to recharge, and a vision of Cloris Leachman gave him the energy to get through his foxtrot. (Man, this show is weird sometimes.) Pitbull dubbed Tommy “the most interesting man in the world,” and Julianne warned him that he could be in the competition for a long time. from https://time.com/3525695/dancing-with-the-stars-watch-pitbull-gets-caliente-on-latin-night/ also Leah Remini sandwich: previously leah remini has an episode on king of queens about rhymes … where kevin james tries to make up rhymes of love for her after she caught the line that he used to win her heart came from a second rate movie …
Theo Gót Chân Bụt
ĐƯỜNG XƯA MÂY TRẮNG
Thích Nhất Hạnh
Lá Bối Xuất Bản lần 2, 1992, San Jose, California, USA
Chương 19
TRÁI QUÍT CỦA CHÁNH NIỆM
Chương 17
CHIẾC LÁ PIPPALA
after the buddha vu+o+.t ra escape to examine his “automatics” or “trie^`n mie^n” continuity/thread/comfort zone … ecclesiastes “i commune with my heart and lo! …” … by eating shits contrary to conventional automatics dictates against eating shits …
cogito ergo sum
Cartesian doubt is a form of methodological skepticism associated with the writings and methodology of René Descartes.[1][2] Cartesian doubt is also known as Cartesian skepticism, methodic doubt, methodological skepticism, or hyperbolic doubt.
Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one’s beliefs, which has become a characteristic method in philosophy. This method of doubt was largely popularized in Western philosophy by René Descartes (1596-1650), who sought to doubt the truth of all his beliefs in order to determine which beliefs he could be certain were true.
from http://en.wikipedia.org/wiki/Cartesian_doubt
And it’s 1 2 3 what are we fighting for?
Don’t ask me I don’t give a damn!
The men also chanted: “Hell No! We won’t Go!” : c.f. not doing god’s dirty work … bob dylan’s maggie farm, queen’s waiting for hammer to fall def leppard’s song “gods of war’ … overheard comedian on tv “hasn’t been sleeping since world war ii” [when you have been “awake” “enough” perhaps you then come to the realization that everything is “conserved” … that one cannot “get rid” of another … that there is no escaping one another in eternity … perhaps then one will fall asleep … which sleep by the way would illustrate to oneself in small steps the nature of re-incarnation/resurrection … ]…
from http://www.brownielocks.com/sixtieswarsongs.html brownian motion versus skyway motion
realizing the strange view point realizing the strangeness of “lord how come me here and how come you here anyway anyhow” is often the first step–perhaps a somewhat less painfully sandpebble dramatic “what the hell” step than biblical jesus ca` cho+’n line “eloi eloi …” “my god my god why has thou abandoned me” … ba` no^.i’s branch of the family to the outhouse after o^ng no^.i’s passing … taking you out of your “comfort zone” continuity “trie^`n mie^n” … “leap frog” … to face “being and nothingness” … to see possibilities … to see infinity …– first step toward ecology, ubuntu, ti’nh ba?n thie^.n, ren nha^n ba?n, human/humane passion/compassion, etc. or peaceful coexistence with your fellow living things … toward returning [because ra escape/exit is the first step of re-entrance/return/resurrection/re-incarnation in the same way that the sun sets and the sun also rises so that setting sets the stage or is the first step of rising
air supply – everywoman in the world “waking up lonely … lonely means
I needed someone to hold me, oh
… No love around me, when suddenly you found me, oh … “you found me” means “it’s voluntary/volunteer” … “the Buddha/Tathagatas are only catalysts/teachers; you yourself must make the effort; work out your own salvation with diligence” … a catalyst is something that facilitates things without being affected by those things or by the facilitation process … “trong dda^`m gi` dde.p ba(`ng sen; la’ xanh bo^ng tra(‘ng la.i chen nhu.y va`ng; nhu.y va`ng bo^ng tra(‘ng la’ xanh; ga^`n bu`n ma` cha(?ng ho^i tanh mu`i bu`n” …
“Just as if there were a pool of water in a mountain glen — clear, limpid, and unsullied — where a man with good eyes standing on the bank could see shells, gravel, and pebbles, and also shoals of fish swimming about and resting, and it would occur to him, ‘This pool of water is clear, limpid, and unsullied. Here are these shells, gravel, and pebbles, and also these shoals of fish swimming about and resting;’ so too, the monk discerns as it actually is, that ‘This is stress… This is the origin of stress… This is the stopping of stress… This is the way leading to the stopping of stress… These are mental effluents… This is the origin of mental effluents… This is the stopping of mental effluents… This is the way leading to the stopping of mental effluents.’ His heart, thus knowing, thus seeing, is released from the effluent of sensuality, released from the effluent of becoming, released from the effluent of unawareness. With release, there is the knowledge, ‘Released.’ He discerns that, ‘Birth is no more, the holy life is fulfilled, the task done. There is nothing further for this world.’
“This, great king, is a reward of the contemplative life, visible here and now, more excellent than the previous ones and more sublime. And as for another visible reward of the contemplative life, higher and more sublime than this, there is none.”
— Samaññaphala Sutta, Digha Nikaya
from Things as They Are
Amazing Hilarious Rope Skipping by a Blindfolded Afghan guy
GMHCM-UK 30-06-13 BLINDFOLDED SKIPPING ROPE
Blindfold bike riding by Magician Junior Anand
Fantastic Demo How to ride bicycle with eye closed – MCB Blindfold Training Program
the west has a long history of trying to separate/extract/abstract ideals from reality … “luke, let go {of your sensibilities/senses}: use the ‘force’ …”: at first sight/thought we observe how the planets revolves around the sun and we deduce that there must be a “crutch”, a ‘force’ or an action-at-a-distance ‘influence’ of some kind connecting the planets to the sun, but on second sight/thought we start to see/sense that the so-called ‘force’ or action-at-a-distance ‘influence’ are also themselves but “crutches” or “connectors” for something else even more fundamental … “the way” … “the TAO” … “the geodesics” …. etc. to name but a few of the suggested names used for this more fundamental thing … “crutchless thing” … c.f. previous notes on anh Vie^.t Du~ng of ASIA Entertainment and SBTN … well, phenonmenon such as pendulum waves would suggest that the “fundamental” or “crutchless” thing or “noumenon” that we search for is nothing more than the “average” … average of a standing wave for example … average of standing waves on a circle being the circle itself … c.f. illustration elsewhere in this note … and the standing wave or motion of things/planets/suns/etc. or motion or motion of the average is simply nothing more than Perpetual Motion that tries to maintain uniquenesses so that the universe has size/volume and is not reduced to a point singularity …
The noumenon /ˈnɒuːmɨnɒn/ is a posited object or event that is known (if at all) without the use of the senses.[1] The term is generally used in contrast with, or in relation to “phenomenon”, which refers to anything that appears to, or is an object of, the senses. In Platonic philosophy, the noumenal realm was equated with the world of ideas known to the philosophical mind, in contrast to the phenomenal realm, which was equated with the world of sensory reality, known to the uneducated mind.[2] Much of modern philosophy has generally been skeptical of the possibility of knowledge independent of the senses, and Immanuel Kant gave this point of view its classical version, saying that the noumenal world may exist, but it is completely unknowable to humans. In Kantian philosophy the unknowable noumenon is often linked to the unknowable “thing-in-itself” (Ding an sich, which could also be rendered as “thing-as-such” or “thing per se”), although how to characterize the nature of the relationship is a question yet open to some controversy. from http://en.wikipedia.org/wiki/Noumenon
Platonic idealism usually refers to Plato’s theory of forms or doctrine of ideas. Some commentators hold Plato argued that truth is an abstraction. In other words, we are urged to believe that Plato’s theory of ideas is an abstraction, divorced from the so-called external world, of modern European philosophy, despite the fact Plato taught that ideas are ultimately real, and different from non-ideal things—indeed, he argued for a distinction between the ideal and non-ideal realm.
from http://en.wikipedia.org/wiki/Platonic_idealism
The salient element here is that space and time, rather than being real things-in-themselves or empirically mediated appearances (Ge: Erscheinungen), are the very forms of intuition (Ge: Anschauung) by which we must perceive objects. They are hence neither to be considered properties that we may attribute to objects in perceiving them, nor substantial entities of themselves. They are in that sense subjective, yet necessary, preconditions of any given object insofar as this object is an appearance and not a thing-in-itself. Humans necessarily perceive objects as located in space and in time. This condition of experience is part of what it means for a human to cognize an object, to perceive and understand it as something both spatial and temporal. “I understand by the transcendental idealism of all appearances the doctrine that they are all to be regarded as mere representations and not as things in themselves, and accordingly that space and time are only sensible forms of our intuition…”[3] Kant argues for these several claims in the section of the Critique of Pure Reason entitled the Transcendental Aesthetic. That section is devoted to the inquiry of the a priori conditions of human sensibility, i.e. the faculty by which humans intuit objects. The following section, the Transcendental Logic concerns itself with the manner in which objects are thought.
from http://en.wikipedia.org/wiki/Transcendental_idealism
[Chorus:]
Girl you’re ev’ry woman in the world to me …” … “ev’ry woman in the world” means “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Cakes and Ale: or, the Skeleton in the Cupboard (1930) is a novel by British author W. Somerset Maugham. Maugham exposes the misguided social snobbery levelled at the character Rosie Driffield, whose frankness, honesty and sexual freedom make her a target of conservative propriety. Her character is treated favourably by the book’s narrator, Ashenden, who understands her sexual energy to be a muse to the many artists who surround her and who himself enjoyed her sexual favors. might be viewed as a “positive” statement affirming eternal recurrence/return or re-incarnation-able/re-surrecition-able in the same “defiance” or “civil disobedience” stream of consciousness as or tv’s dancing with the stars version of civil disobedience …
Maugham drew his title from the remark of Sir Toby Belch to Malvolio in William Shakespeare’s Twelfth Night: “Dost thou think, because thou art virtuous, there shall be no more cakes and ale?” Cakes and ale are the emblems of the good life in the tagline to the fable attributed to Aesop, “The Town Mouse and the Country Mouse”: “Better beans and bacon in peace than cakes and ale in fear”.
from http://en.wikipedia.org/wiki/Cakes_and_Ale the nature of mathematical limits … to dream the impossible dream/limit … regardless of the “phenonmenon”/evidence of reality … whether reality “support” … c.f. “support” … it or its existence or not … pascal’s wager and zoroaster and zorro … one must “positively” aim for the good/goodness/god … one must aim for the “noumemon” “ideal” phu+o+ng hu+o+’ng cha’nh nie^.m muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … pbs movie the music man … prof al varone book nameplate is picasso don quixote with the quote “the man who fights for his ideal is the man who is alive” … from the movie certantes is the song “to dream the impossble dream” … on tv commercial for timelife music cds with the lettermen … from http://www.cbs.com/shows/amazing_race/video/B66BDFE9-F26E-F9DE-00A5-1C98245EC93C/the-amazing-race-meet-the-cast/ “don’t u-turn people from their race or dream or cake and ale” u me^ after you have u-turn yourself from your race/dream/cake-and-ale by achieving awakefulness … well, song above says that when you yourself are “awakened” in the way of the buddha you are all alone in the world … c.f. chie^’c la’ pippala and tra’i qui’t cha’nh nie^.m where cha’nh nie^.m is may muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … having realized that you are not “connected” to anything being a mere “noumenon” much less can influence/power other things other people being a mere “catalyst”/”teacher” ngu+o+`i da^.y where da^.y means ~ awake beside meaning teach … so that in no way a lonely “noumenon” or “ideal” or “exact” or “pure” or “noble” awakened one can u-turn or otherwise influence other people from their cake-and-ale/dream/reverie … sarah mclachlan “in the arms of the angel
fly away from here
from this dark cold hotel room
and the endlessness that you fear
you are pulled from the wreckage
of your silent reverie
you’re in the arms of the angel
may you find some comfort here”
“It is remarkable, that persons who speculate the most boldly [that is, person who exercise civil disobedience most boldly] often conform with the most perfect quietude to the external regulations of society” chapter 13 the scarlet letter by nathaniel hawthorne … : that is because “civil disobedience” means “zero-footprint path” in the way of the zero-footprint path of the sun, the moon, the stars, and the earth …. each orbit uniquely stands out and do not interfere with–that is each orbit “seems” to “civilly disobey” the other orbits–while at the same time they invisibly “seem” to obey some law that keeps them unique and non-interference not to mentioned “synchronized” from a distance afar … c.f. lotus in a mudpond, pendulum waves, crutchless, chi’n tu+`ng ddi.a ngu.c etc. in this note … father quotes something like zeppelin’s song “all of my love”
Should I fall out of love, my fire in the light
To chase a feather in the wind
Within the glow that weaves a cloak of delight
There moves a thread that has no end.
For many hours and days that pass ever soon
the tides have caused the flame to dim
At last the arm is straight, the hand to the loom … “no force however great can stretch a string however thin into a line that’s absolutely straight” … anyway the hope is that everyone would interpret all motions of the arms being “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Is this to end or just begin?
[Chorus:]
All of my love, all of my love,
All of my love to you.
[repeat]
about lying with arms completely stretched and father says if you lie on the side with the heart down you might be putting pressure on yur heart which affects the kidney bongos restaurant in pontiac michigan neighbor of federal office that gives to^nan welfare has a mural of a woman reclining on her side … a side that’s opposite of the side the buddha reclines on when he passes in nirvana … so that leaves one to lie face up with arms either folded at stomach or in surrender position as dahlia coming home from hospital delivery
11/2/2014 to^nan was learning about rem sleep upon graduation from highschool, college and graduate school:
the research is not certain and does not have a firm foundation yet …
Sleep and Circadian Rhythms
Circadian rhythms are regular changes in mental and physical characteristics that occur in the course of a day (circadian is Latin for “around a day”). Most circadian rhythms are controlled by the body’s biological “clock.” This clock, called the suprachiasmatic nucleus or SCN (see figure 2 ), is actually a pair of pinhead-sized brain structures that together contain about 20,000 neurons. … human brain is ~ 100 billions neurons from http://en.wikipedia.org/wiki/List_of_animals_by_number_of_neurons thus 20,000 is practically nothing and yet see 3 points determine circle sampling theorem in following notes … The SCN rests in a part of the brain called the hypothalamus, just above the point where the optic nerves cross. Light that reaches photoreceptors in the retina (a tissue at the back of the eye) creates signals that travel along the optic nerve to the SCN.
… The SCN also governs functions that are synchronized with the sleep/wake cycle, including temperature, hormone secretion, urine production, and changes in blood pressure. … : it might be that both the unicorn and the supine woman are trying to repair the fluid/moving/perpetual wall each in their own way the woman by sleeping …
PROSPERO
(to FERDINAND) You do look, my son, in a moved sort,
As if you were dismayed. Be cheerful, sir.
Our revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air.
And like the baseless fabric of this vision,
The cloud-capped towers, the gorgeous palaces,
The solemn temples, the great globe itself—
Yea, all which it inherit—shall dissolve,
And like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep. Sir, I am vexed. ….. rounded ~ made conscientious …
Bear with my weakness. My old brain is troubled.
Be not disturbed with my infirmity.
If you be pleased, retire into my cell
And there repose. A turn or two I’ll walk
To still my beating mind.
FERDINAND, MIRANDA
We wish your peace.
the tempest, shakespeare
j d salinger’s for esme with love and squalor: The story’s final, admittedly rather cryptic line, “You take a really sleepy man, Esmé, and he always stands a chance of again becoming a man with all his fac – with all his f-a-c-u-l-t-i-e-s intact” (163) refers to an earlier point in our tale. About midway through the story, as Esmé and the narrator (later known as Sergeant X) part ways at the tearoom, she gravely tells him that she hopes he makes it through the war “with all [his] faculties intact” (103).
Months later, after the war has ended, it turns out that Sergeant X didn’t in fact leave the front unscathed; when we meet him again, he’s on the brink of a nervous breakdown. However, one thing does bring him back from his depression – Esmé’s letter. Her serious, earnest, and unintentionally comical missive gives him a sense of relief, and he finally feels some release of the tension he’s been carrying around. For the first time in a long time, Sergeant X is able to let himself go a little, and finally feel healthily, productively sleepy. The story’s closing line is a final “Thank you” to Esmé herself for bringing the narrator back from the war in one piece (mentally, that is).
from http://www.shmoop.com/for-esme-with-love-and-squalor/ending.html analysis of jd salinger’s for esme with love and squalor … movie good will hunting yesterday 11/2/2014 has the atmosphere of j d salinger’s a catcher in the rye … ryan bryan die^~m mentioned today 11/3/2013 time they are a changing today fall backward sprint forward daylight saving time… for to^nan, faculty ~ teacher which include just about everyone in the world, ni su+ vie^n lu+o+ng included, the man in the street included, …
Patti Smith-Because The Night (12-16-12) “Because The Night”
1/12/2014 fear or fear not dighavu, dighiti, david, saul, joseph and pharoah … it’s up to you … and your form/momentum …: the following notes “veterans day: nyquist theorem” and “nyquist theorem revisited” and other notes quoting “nga^.m ngu`i” illustrating joseph interpreter/interpolator of pharoah’s dreams would say that one is kept going by one’s unique “form”/momentum [form/momentum = interpolation = nyquist theorem: see how ni su+ vie^n lu+o+ng ba’c quy`nh … ni qui … nyquist theorem … would save all the above fears … mother asked for sudafed for her cold …
may “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
] … the sun sets and the sun also rises for years and chances are that the sun’s momentum will cause it to set and rise yet again tomorrow …
Take me now baby here as I am
Pull me close, try and understand
Desire is hunger is the fire I breathe
Love is a banquet on which we feed
Come on now try and understand
The way I feel when I’m in your hands
Take my hand come undercover
They can’t hurt you now,
Can’t hurt you now, can’t hurt you now
Because the night belongs to lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us
…. though the research is not certain and scanty and without a firm foundation, perhaps, it might very well be, that most diseases including cancer and diabetes and high blood pressure are related to how well “walls” are maintained … short of re-incarnation/resurrection meaning it should be messed only with care, “sleep” is a type of “wall” preventing conscious eating of the fruit of the Tree of Knowledge and helping to fulfill feedback/ta^m/trinity/conscience in the same way that acupuncture does and in the same way that samson and delilah, brahmadatta and dighavu, saul and david do by allowing the opposition a chance during sleep to fulfill “muo^n loa`i ddu+o+`.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and how well “walls” are maintained is related to how well one can “assert” good/goodness/god … waitress at pho+? co^ng ly’ ba` da^.u suggestive of “louis hunt/round” : lutein today 11/3/2014 … //sc.liveclicker.net/service/getEmbed?client_id=31&widget_id=1424901586&player_custom_id=2582&height=360&width=640&autoplay=falsemother bought occuvite from target store … see blue eye devil elsewher in this note … song “Yes, how many times can a man turn his head Pretending he just doesn’t see?” is an invitation/spur/prod to take an active assertion/expectation of good/goodness/god now … c.f. civil disobedience … to assert/expect that “have eyes/ears/mouths but as though see/hear/say no evil only see/hear/say … that is, against all odds, against all sensibilities or sensory evidence perhaps to the contrary, only “expect”/”aim”/”will”/”force”/”dream”/”assert” …. good/goodness/god …” at target store two teenagers viewing wines a couple of days ago and today on tv movie about rural man inheriting fortune moving to city … will go to city tomorrow 10/3/2014 … target cashier seems to yield sensibly “well, if i’m in menopause and they have the eggs …” but all “mind own business” and only seem so in to^nan’s imagination …
10/27/2014 video at bobo refreshment place neighbor of thie^n long restaurant with ivonne presents an aztec/maya/inca father teaching …
… his child about civil disobedience to the gods which gods would require sacrifices of the hearts … which civil disobedience consists mainly of “have eyes/ears/mouths but as though see/hear/say no evil”
incidentally, nature or nurture: in the same way as ni su+ brave attempt at travel alone “tam ba?o chi? ddu+o+`ng”, having been bereft of a father and a father’s care/teaching early in life, father witnessed that “Tro+`i sinh tro+`i du+o+~ng god provides for the lilies of the valley and the sparrow how much more would he provides/cares for you” the holographic “the whole in the parts” says goodness/godness is innate … nature not nurture … of course “some are born into goodness/godness; some earn/learn/achieve/love/hope/will/wish/pray/aim/dream goodness/godness; some have goodness/godness thrust upon” that is the innate goodness/godness could be stimulated … stimulated emission of radiation… or be brought out or unfolded or made manifested in different ways … 11/3/2014 chu’ hie^?n co^ lan telephoned at la`ng chay restaurant bought a li.ch calendar at neighbor orchid store that has suggestions on proper “manifest” north korea delays meeting south korea gia ba?o did not came with ye^’n dao and die^.p … in particular “NET Bible,
Hebrew 11:1 Now faith … which faith in something is doubt about what’s not that something … is being sure of what we hope for, being convinced of what we do not see. For by it the people of old received God’s commendation.” that is, faith is sort of like active force since it is active wishing … such as aiming for zoroaster goodness/godness mentioned elsewhere in this note or such as wishing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … and suggests something like if you actively touch/contact and bend a tree branch then because of the tactile feedback you would have some surety some evidence that your forcing is working … though if you are awake enough as in chuang tzu dream of a butterfly you would wonder if it isn’t the tree branch that has crutchlessly willed/caused your brain to acquire the idea/motivation to bend the tree branch e.g. here is chuang tzu problem in finding exoplanets is it the sun that causes the earth to move around the sun or the earth that causes the sun to move around the earth for the golden rule/mirror there but for the grace of god goes i thou art or rather “you’re ok/well; i’m ok/well; sun is well; earth is well” or “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” that is everywhere eagles song “one of these nights pretty mama You got desires/wellness
Well, I got a few of my own … ” including in the realm of dream/metaphors c.f. gregory bateson information theory, robin william movie good morning vietnam, paul newman’s movie about being held accountable/responsible for spreading false propaganda absence of malice, etc. …. is producing result … “God says my words would not come back to me unfulfilled” … result of a bent tree branch and further it would convinced us of things not yet seen such as if we stop active forcing then the tree branch would return to its original form … father says if you can straightend out a cat’s curled tail and have it maintains its straightened shape that would be something referring to the episode from the movie exodus where moses and pharoah … jewish and egyptian resemblances in parking lot and mexican cashier representing the three competing religions vying to put down one another citing sacrifices as the reason the india indian admits to Universal Noble Truth sacrifices from the start avoiding competition … at orchard hardware the day following 10/27/2014 … compete to turn snakes into hardened stick … anyway, … dahlia put her hand to her cheek at supper 10/29/2014 … there is no way one could be “borned into goodness/godness; earn/learn/achieve/love/will/wish/pray/aim/dream goodness/godness; have goodness/godness thrust upon” … in particular one could not be taught goodness/godness … unless “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … then one can be taugh goodness/godness …
According to Naughty Boy … to^nan slapped his butt to translate the opposite of what mother was doing making a supplicant praying gesture while drinking in synchrony to ivonne talking about her boyfriend icy relationship and to^nan thought “oh my you sure dressed bare today ….” was di` ba co^ die^~m had a hoarse voice and went out driving to exercise with a hoarse voice leaving die^~m thi dahlia to to^nan and mother to babysit which cause a minor “scene” as tv’s entertainment today says later on 10/29/2014 at stoneridge mall as someone yelled “pervert” ~ “because of vertical/jealousy” …, “La La La” was conceived from experiences similar to the song “Don’t Speak” by No Doubt, which “came from something [he] felt”. He states that, “It was just before everything popped up and she was somebody I neglected while I was trying to find me. When I found me, she found it best to neglect me. It’s cool… Covering my ears like a kid and saying, ‘La. La. La.’ It’s the man-kid in me.”[5]
“La La La” was written by Khan, Jonny Coffer, Al-Hakam El Kaubaisy, Frobisher Mbabaz, James Murray, Jimmy Napes, Mustafa Omer, and Sam Smith.[6] Although Naughty Boy originally intended to write the song with Emeli Sandé, she was on tour at the time, and he wrote it with Sam Smith instead.
“La La La” is a single released by British producer Naughty Boy, featuring vocals from Sam Smith.
A music video to accompany the release of “La La La” was first released onto YouTube on 18 April 2013 at a total length of four minutes and three seconds.[12] The video is directed by Ian Pons Jewell (who studied at the University College for the Creative Arts, now the University for the Creative Arts[13]) and shot in 4 days[9] in La Paz, Salar de Uyuni and Potosí (Cerro Rico), Bolivia. Ian Pons Jewell was commissioned by Virgin EMI to create the concept for the video, which focuses on a child’s magical journey. Jewell said that others compared the video to the Wizard of Oz and a local legend of the demon El Tio and that both legends influenced the concept of the video,[14]
… anh anh’s cooper car and to^nddi.nh couple bying a mini cooper car 10/26/2014 and genesis garden of eden and obedience to god … c.f. abraham lincoln “a house divided against itself cannot stand” … and enacting civil disobedience thereby eating of the tree of un-knowledge or tree of life realizing that you are an eternal forever-young noumenon god yourself …
from http://en.wikipedia.org/wiki/La_La_La_(Naughty_Boy_song)
here is jesus christ teaching civil disobedience of sort … of sort because, instead of agaist the existing laws …”Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.”…, he meant to add to the already existing laws always using “ye have heard …” to present the existing establishment/laws and “but I say unto you …” to present the civil disobedience version of the existing establishment/law: “Matthew 5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.” … it’s all good/god … your best bet is that the whole will always do the right thing for the parts … no other part could serve a better ally … the part could seek no better ally than the whole … which whole is allied with by surrendering/yielding “God is love/yielding/ye^u”/”yielding is the way of the TAO” … and anyway …
“no force however great can stretch a string however thin into a line that’s absolutely straight” …
incidentally, since “civil” ~ “li.ch su+.” …. there’s nothing more “li.ch su+.” or “thanh” than “civil disobedience” than maintaining your own “zero-footprint path” by “minding your own business” … in the way of a lotus in a mudpond “ga^`n bu`n ma` cha(?ng ho^i tanh mu`i bu`n” … here are some account/accountings of “time” or calendars or one might say “heart” … the “tim” ~ “heart” in “time” … c.f. orbit of sun, stars, moon, earth … and sacrifices of hearts above … where one might note that for hearts or heartbeats, approximately correspondence cycles ~ rhymes … 10/27/2014 sbtn thu`y du+o+ng interviews ba(ng ta^m where ba(ng ~ ice ta^m ~ conscience/heart … heart = Perpetual Motion = eternity … it would seem that each existence is provided with at least one instance or “sample” or “taste of” Perpetual Motion or Eternity as if to convince it of the actuality/reality of Perpetual Motion or Eternity as though to provide it with hansel and gretel pebbles remembrance of the way/TAO home … holographic “the whole in the parts” … “even a dog has buddha/god nature” …
c.f. communist du./ga. in this note [kho^n ngoan dda’/ddo^’i dda’p ngu+o+`i ngoa`i ga` cu`ng mo^.t me. cho+’ hoa`i dda nhau: compare to the “big dog” represented by the judeo-christian timeline/calendar described below about calendar, communists without a calendar of their own but must use the judeo-christian calendar are “small dog” …
] and previous note mao tra(m hoa ddua no+? sometimes real production fails dream … “an army of the people meant to protect the people would not turn against the people …” …
bonnie raitt live historical video – love has no pride ~ kie^u ~ ke^. ye^u that is love is not not love or love is love or i am that/who i am, written by Eric Kaz & Libby Titus Uploaded on Dec 30, 2009
This posting was authorized by Freebo (Bonnie’s sideman in this video). The song was written by Eric Kaz & Libby Titus and the video appears here twice, back to back since you’ll probably wanna see it again anyway…..!!
Linda Ronstadt – Love Has No Pride [Live][1975]
God as the Original civil disobedience practicetioner… “to err is human, to forgive divine”: … from Infinite Compassion … same as Infinte Nha^~n Nhu.c … nha~n nhu.c at santana row c.f. loves knows/has no pride … here “no pride” is corrupted … meaning love accepts all things including either pride or no pride … in previous notes c.f. note “nhu va` cu+o+`ng” …. same as Infinite Unconditional Love …, God civilly disobeyed His own commandment and agreed/sided with Satan the Serpent “thou shalt not die”
Genesis 3:22 Then the Lord God said, “Look, the human beings[e] have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” 23 So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. 24 After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.
…
to^n ddi.nh’s neighboring chinese-korean girl “i’m only kidding/joking …”… perhaps regarding imitating cequan at detroit airport described in previous note … an example of how to be zoroaster-mazda-good or ti’nh ba?n thie^.n … ben goodman returns to/on dancing with the stars 10/27/2014 …described above, instead of mere parroting, you have to actively engage/exercise your will/love “some are born into goodness/godness; some earn/learn/love/hope/will/dream/aim goodness/godness; some have goodness/godness thrust upon” … New Living Translation
1 Corinthians 10:13 The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.
bathroom toilet flush handle at thie^n long restaurant has to be lifted up: from J D Salinger’s “For esme’ with love and squalor”: “She went on to say that she wanted all her children to absorb the meaning of the words they sang, … taylor swift on tv entertainment tonight or inside edition or some such … not just mouth them, like silly-billy parrots. She then blew a note on her pitch-pipe, and the children, like so many underage weightlifters, raised their hymnbooks.” … see also streisand’s song “what’s too painful we simply choose to forget/forgive ..” and actively acting/willing/loving according to the “good” spirit of the bible instead of mere passive repeating/parroting the “bad” incidents/examples in the bible … c.f music video at bobo about how sacrifices of the heart actually has the opposite effect of inducing goodness/godness civil disobedience in the child “the forgiving/sustainable/eternal end justifies the means of the aztec/maya gods and of the judeo-christian god/yahweh” … and the “good/god” spirit of the bible is “you’re ok/well; i’m ok/well” is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … : “I do forgive you, Hester,” replied the minister, at length, with a deep utterance out of an abyss of sadness, but no anger. “I freely forgive you now. May God forgive us both! We are not, Hester, the worst sinners in the world. There is one worse than even the polluted priest! That old man’s revenge has been blacker than my sin. He has violated, in cold blood, the sanctity of a human heart. Thou and I, Hester, never did so!”
“violated the sanctity of the human heart/tim/time” is not forgiving but slapping your history upon neutral time/tim stream to remember as in christmas song “rudolph [hitler] the red nose reindeer you go down in history” e.g. replacing the roman’s naming of the years using name of caesars or consuls who held office those years with naming the years or the neutral time stream using jesus incarnations making the romans never forget the events surrounding jesus … forcing the roman heart to revolve around the event to never forget/forgive the even from then on … though supposedly “a rose by any other name would smell as sweet” … any created existence including calendar are god’s creation with god’s neutral unconditional love or absolute zoroaster goodness so that one ought to be “born; earn/learn/will/love/imagine/aim/desire/wish/pray; thrust upon” “see/hear/say no evil” in such a creation … “a neutral time stream by any other name would smell as sweet” …. one ought to “see/hear/say no evil” in a … 11/4/2014 dolly parton island in the stream on tv with robin roberts 15 cma songs … Alexander Pope replacing/substituting for Caesars say “to err is human to forgive divine” … though of course it might be that not just romans but egyptians are also not “forgiven” because of a neutral having nothing to do with forgiveness/forgetting but with something akin to boredom ecclesiastical tradition “the sun sets and the sun also rises and there’s nothing new under the sun” which is supposedly mirrored by the saying blamed on the buddha “I am chief of the world,
Eldest am I in the world,
Foremost am I in the world.
This is the last birth.
There is now no more coming to be.”…:
jehovah witness taught to^nan that to facilitate absorbtion/acceptance at jesus time of the new christian religion holidays are chosen to coincide with natural or pagan holidays observances:… anyway to^nan found that because of “in the image” holographic nature of this universe that because of the judeo-christian naming/synchronization conventions of the neutral timeline to^nan’s family history and significant dates such as birth and death dates are automatically “in the image” also synchronized to the neutral timeline via the “marked” [mark of caine] judeo-christian timeline … 12/12/2014 see discussion of unchain in note 12.10.2014 nyquist theorem revisited … john gardner’s “grendel” conclusin would say “we’re all in the same {noah’s ark} boat” …
Anno Domini (AD or A.D.) … the domini root of dominant dominion dominate suggests a picture of a “commanding” God opposite that of a “forgiving” God “God is love/ye^u/yielding” who sides with the serpent and forgives adam and eve their trespasses/errors …. and Before Christ (BC or B.C.) are designations used to label or number years used with the Julian and Gregorian calendars. The term Anno Domini is Medieval Latin, translated as In the year of the Lord,[1] and as in the Year of Our Lord.[2][3]:782 It is sometimes specified more fully as Anno Domini Nostri Iesu (Jesu) Christi (“In the Year of Our Lord Jesus Christ”). This calendar era is based on the traditionally reckoned year of the conception or birth of Jesus of Nazareth, with AD counting years from the start of this epoch, and BC denoting years before the start of the era. There is no year zero in this scheme, so the year AD 1 immediately follows the year 1 BC. This dating system was devised in 525, but was not widely used until after 800.[4] …
History[edit]
The Anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate the years in his Easter table. His system was to replace the Diocletian era that had been used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians.[14] The last year of the old table, Diocletian 247, was immediately followed by the first year of his table, AD 532. When he devised his table, Julian calendar years were identified by naming the consuls who held office that year—he himself stated that the “present year” was “the consulship of Probus Junior”, which was 525 years “since the incarnation of our Lord Jesus Christ”.[15] Thus Dionysius implied that Jesus’ Incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred. “However, nowhere in his exposition of his table does Dionysius relate his epoch to any other dating system, whether consulate, Olympiad, year of the world, or regnal year of Augustus; much less does he explain or justify the underlying date.”[16]:778
Blackburn & Holford-Strevens briefly present arguments for 2 BC, 1 BC, or AD 1 as the year Dionysius intended for the Nativity or Incarnation. Among the sources of confusion are:[16]:778–9
In modern times Incarnation is synonymous with the conception, but some ancient writers, such as Bede, considered Incarnation to be synonymous with the Nativity
The civil, or consular year began on 1 January but the Diocletian year began on 29 August
There were inaccuracies in the list of consuls
There were confused summations of emperors’ regnal years
Two major theories are that Dionysius based his calculation on the Gospel of Luke, which states that Jesus was “about thirty years old” shortly after “the fifteenth year of the reign of Tiberius Caesar”, and hence subtracted thirty years from that date, or that Dionysius counted back 532 years (the period during which the dates of Alexandrian Easter repeat) from the first year of his new table.[17]
It has also been speculated by Georges Declercq[18] that Dionysius’ desire to replace Diocletian years with a calendar based on the incarnation of Christ was to prevent people from believing the imminent end of the world. At the time it was believed that the Resurrection and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament. It was believed that based on the Anno Mundi calendar Jesus was born in the year 5500 (or 5500 years after the world was created) with the year 6000 of the Anno Mundi calendar marking the end of the world.[19][20] Anno Mundi 6000 (approximately AD 500) was thus equated with the resurrection and the end of the world[21] but this date had already passed in the time of Dionysius.
from http://en.wikipedia.org/wiki/Anno_Domini
The Byzantine calendar, also “Creation Era of Constantinople,” or “Era of the World” (Ancient Greek: Ἔτη Γενέσεως Κόσμου κατὰ Ῥωμαίους,[1] also Ἔτος Κτίσεως Κόσμου or Ἔτος Κόσμου) was the calendar used by the Eastern Orthodox Church from c. 691 to 1728 in the Ecumenical Patriarchate. It was also the official calendar of the Byzantine Empire[note 1] from 988 to 1453, and in Russia from c. 988 to 1700.
The calendar is based on the Julian calendar except that the year started on 1 September and the year number used an Anno Mundi epoch derived from the Septuagint version of the Bible. It placed the date of creation at 5509 years before the Incarnation, and was characterized by a certain tendency which had already been a tradition amongst Jews and early Christians to number the years from the foundation of the world. (Latin: ‘Annus Mundi’ or ‘Ab Origine Mundi’— AM).[note 2] Its year one, the supposed date of creation, was September 1, 5509 BC to August 31, 5508 BC.
from http://en.wikipedia.org/wiki/Byzantine_calendar
12/20/2014 if the rhymes and chains in this note such as falling trees etc. would present the possibilities of tombstone … c.f. columbia jacket in following notes … for those who “live by the sword” who haven’t converted their swords into plowshares then they can be sure that they are not alone … for the whole world … or at least the whole judeo-christian world first and “in the image” the rest of the human world second is threatened with a common tombstone by the sword/continuity/chain/rhyme of the marked/named judeo-christian timeline …
Neil Sedaka – Calendar Girl
The Beatles – Lady Madonna
Bill Haley and The Comets – Rock Around The Clock (1956) see and david lowe said what do you think about the comet lander over thanksgiving 2014 …
overheard on the grocery radio or the television about 10 days before christmas and mentioned reporter nga of sbtn tv texas … the redemption to the judeo-christian timeline proof that because there was a period when the timeline is not “marked” by judeo-christians nor by romans governors when the timeline is pure and unadulterated unnamed by any names …because there was such a time there must be places in the world in the space-time continuum where the timeline remains so unadulterated …
BAND AID – ♥ ✩ Do They Know It’s Christmas? ♥ ✩ (1984) ♥ ✩
BAND AID 20 LYRICS
Play Music
“Do They Know It’s Christmas?”
[Chris Martin:]
It’s Christmastime, there’s no need to be afraid
At Christmastime, we let in light and we banish shade
[Dido:]
And in our world of plenty we can spread a smile of joy
Throw your arms around the world at Christmastime
[Robbie Williams:]
But say a prayer, Pray for the other ones
At Christmastime it’s hard, but when you’re having fun
[Sugababes:]
There’s a world outside your window
And it’s a world of dread and fear
[Fran Healy:]
Where the only water flowing
[Fran Healy & Sugarbabes:]
Is the bitter sting of tears
[Fran Healy & Justin Hawkins:]
And the Christmas bells that ring there are the clanging chimes of doom
[Bono:]
Well tonight thank God it’s them instead of you
[Will Young & Jamelia:]
And there won’t be snow in Africa this Christmastime
The greatest gift they’ll get this year is life
[Ms Dynamite & Beverly Knight:]
Where nothing ever grows
No rain nor rivers flow
[Group of ten and Joss Stone:]
Do they know it’s Christmastime at all?
[Tom Chaplin (Keane):]
Here’s to you
[Justin Hawkins (Darkness):]
Raise a glass for everyone
[Dizzee Rascal:]
Spare a thought this yuletide for the deprived
If the table [“calendar” is a “table”: note “able” ~ “abel” in “table”] was turned would you survive
[Busted:]
Here’s to them
Christmas Eve 12/24/2014 Madonna ~ La Isla Bonita (1987, 1993, 2001, 2006, 2008) “All of nature wild and free
This is where I long to be
La isla bonita”
[Justin Hawkins (Darkness):]
Underneath that burning sun
[Dizzee Rascal:]
You ain’t gotta feel guilt just selfless
Give a little help to the helpless
[Joss Stone & Justin Hawkins:]
Do they know it’s Christmastime at all?
[Tom Chaplin:]
Feed the world
[Tom Chaplin & Chris Martin:]
Feed the world …. [Perpetual Motion due to Original Sin of Creation a universe that’s not a point singularity but has size/shape and therefore has uniquenesses to anchor/define/ddi.nh the various distinct regions of the size/shape … Godel’s Theorem … Perpetual Motion “feeds” us all …]
[Tom Chaplin & Chris Martin & Sugababes:]
Feed the world
[Tom Chaplin & Chris Martin & Sugababes:]
Feed the world
[Everyone in full chorus line.]
Feed the world
Let them know it’s Christmastime again – [repeated]
[Group of ten:]
Feed the world
[Everyone in full chorus line.]
Feed the world – [repeated to end]
The Buddhist Era was first introduced to Southeast Asia along with Buddhism in the early centuries CE. It was not a separate calendar but simply a year numbering system that employed the organization and calculation methods of the prevailing lunisolar calendars in use throughout the region. In the early centuries CE, the reference civil calendar of the Buddhist calendar prevalent in Southeast Asia was the Mahāsakaraj Era, which is said to have been adopted by the Pyu state of Sri Ksetra in 80 CE. The Mahāsakaraj Era was gradually replaced by the Burmese Era or Culāsakaraj, first in Myanmar in 640 CE,[17] and in other Theravada kingdoms of Southeast Asia between the 13th and 16th centuries.[note 3] Theravada Buddhist tradition also recognizes pre-Buddhist Anjana Sakaraj (Añjana’s Era) since the events of the Buddha’s life are recorded in that era.[3]
Name
Epochal date
Notes
Anjana Sakaraj 10 March 691 BCE Said to have been started by the Buddha’s maternal grandfather King Añjana
Used to date the events during the Buddha’s lifetime
Buddhist Era 13 May 544 BCE
11 March 545 BCE 544 BCE in Myanmar; 545 BCE in Thailand
Mahāsakaraj 17 March 78 CE Civil calendar
Burmese Era (Culāsakaraj) 22 March 638 Civil calendar
The tradition of using different reference calendars continued in Siam in 1912 when King Vajiravudh decreed that the Buddhist Era would now track the Thai solar calendar, the Siamese version of the Gregorian calendar with the New Year’s Day of 1 April. Therefore the Thai Buddhist Era year of 2455 began on 1 April 1912 (as opposed to 15 April 1912 according to the lunisolar calendar[18]). The Thai Buddhist Era was further realigned to the Gregorian calendar on 6 September 1940 when Prime Minister Phibunsongkhram decreed 1 January 1941 as the start of the year 2484 BE. As a result, the Year 2483 was only 9 months long, and the Thai Buddhist Era equals that of the Common Era plus 543 years.
Chinese calendar may refer to any of the official and civil calendars used in China and some neighbouring countries in different periods of history; however, the phrase is generally synonymous with Han calendar.
The official calendar in China today is the Gregorian calendar, which is a solar calendar. It is used for public and business affairs.
The civil calendar in much of China is the Han calendar, which is a lunisolar calendar. It is used for selecting the day of a wedding or funeral, for opening a venture, or a relocation. A similar calendar is used in Japan, Korea, and Vietnam for these purposes. Muslims living in Xinjiang, Ningxia and other parts of northern China use the Islamic calendar, which is a mean moon lunar calendar, as their civil calendar. The civil calendar for Tibet is the Tibetan calendar, which is a lunisolar calendar. The civil calendar for Miao is the Miao calendar, which is a solar calendar.
The Han calendar is a lunisolar calendar, which indicates both the moon phases and the solar terms. In Han calendar, a year usually begins on the second dark moon after the winter solstice but occasionally on the third dark moon after the winter solstice.
The year from January 31, 2014 to February 18, 2015 is a Wǔnián or Mǎnián (Year of the Horse).
After 1912, the Gregorian Calendar became official calendar, and no authority gave a name for Han calendar. People called Han calendar as the Former Calendar(traditional Chinese: 舊曆; simplified Chinese: 旧历; pinyin: Jìulì), the Traditional Calendar(traditional Chinese: 老曆; simplified Chinese: 老历; pinyin: Lǎolì), the Yin Calendar(traditional Chinese: 陰曆; simplified Chinese: 阴历; pinyin: Yīnlì), etc. In the public media, the Han calendar is usually referred as the Agricultural Calendar(traditional Chinese: 農曆; simplified Chinese: 农历; pinyin: Nónglì). In addition, some regions also call it as Xià Calendar(traditional Chinese: 夏曆; simplified Chinese: 夏历), for it originated from Xià Dynasty.
In January 1, 1912, nascent Republic of China adopted the Gregorian calendar for official business as Japan did during Meiji Restoration. But, the Gregorian calendar wasn’t completely official until 1929 for incessant fighting between warlords. The People’s Republic of China adopt the Gregorian calendar include year number since 1949.
The Han calendar remains culturally essential today. For example, most of the traditional festivals, such as Chinese New Year and the Mid-Autumn Festival, occur on new moons or full moons. The Han calendar, as an element of traditional culture, has much cultural and nationalistic sentiment invested in it. The Han calendar is still used in the more traditional Chinese households around the world to pick ‘auspicious dates’ for important events such as weddings, funerals, and business deals. A special calendar is used for this purpose, called the Imperial Calendar(traditional Chinese: 皇曆; simplified Chinese: 皇历; pinyin: huánglì), which contains auspicious activities, times, and directions for each day. The calendar follows the Gregorian dates but has the corresponding Chinese dates. Every date would have a comprehensive listing of astrological measurements and fortune elements.
Holidays according to Han calendar
In China, Korea, Vietnam, there’re many traditional festival is base on the Han calendar, such as New Year’s Day, Mid-Autumn Festival, etc.; and there’re some traditional festival basing on the solar terms, such as Winter Solstice Festival.
…
There’s a epoch for each version of Han Calendar, which is called as Lìyuán(traditional Chinese: 曆元; simplified Chinese: 历元). The epoch is optimal origin of the calendar, and it’s a Jiǎzǐrì, the first day of a lunar month, and the dark moon and solstice is just at the mid-night(Chinese: 日得甲子夜半朔旦冬至). And tracing back to a perfect day, such as that the day with magical star sign, there’s a supreme epoch(Chinese: 上元; pinyin: shàngyuán). The continuous year base on the supreme epoch is shàngyuán jīnián(traditional Chinese: 上元積年; simplified Chinese: 上元积年). More and more factors was added into the supreme epoch, and the shàngyuán jīnián became a huge number. So, the supreme epoch and shàngyuán jīnián was neglected from Shòushí calendar.
All Han calendar follows the frame of Tàichū calendar. The calendric epoch, the winter solstice of 105BC, may be regarded as the epoch of Han calendar. And it’s clear that it will be a neutral epoch.
The years before 105 BC, 105-Gōngyuán, such as: 2698 BC is 1594th year before the calendar
The year of 105 BC, 105-Gōngyuán, 105 BC is 0th year
The years form 104 BC to 1 BC, 105-Gōngyuán, Such as: 87 BC is 18th year
The years after 1 BC, Gōngyuán+104, such as: 2013 is 2117th year
…
In the 17th century, the Jesuits tried to determine what year should be considered the epoch of Han calendar. In his Sinicae historiae decas prima (first published in Munich in 1658), Martino Martini (1614–1661) dated the royal ascension of Huangdi to 2697 BC, but started the Chinese calendar with the reign of Fu Xi, which he claimed started in 2952 BC. Philippe Couplet’s (1623–1693) Chronological table of Chinese monarchs (Tabula chronologica monarchiae sinicae; 1686) also gave the same date for the Yellow Emperor. The Jesuits’ dates provoked great interest in Europe, where they were used for comparisons with Biblical chronology. Modern Chinese chronology has generally accepted Martini’s dates, except that it usually places the reign of Huangdi in 2698 BC and omits Huangdi’s predecessors Fu Xi and Shennong, who are considered “too legendary to include”.
Starting in 1903, radical publications started using the projected date of birth of the Yellow Emperor as the first year of Han calendar. Different newspapers and magazines proposed different dates. Jiangsu, for example, counted 1905 as year 4396 (use an epoch of 2491 BC), whereas the Minbao (traditional Chinese: 明報; simplified Chinese: 明报, the organ of the Tongmenghui) reckoned 1905 as 4603 (use an epoch of 2698 BC). Liu Shipei (劉師培; 1884–1919) created the Yellow Emperor Calendar, now often used to calculate the date, to show the unbroken continuity of the Han race and Han culture from earliest times. Liu’s calendar started with the birth of the Yellow Emperor, which he determined to be 2711 BC. There is no evidence that this calendar was used before the 20th century.[9] Liu calculated that the 1900 international expedition sent by eight foreign powers to suppress the Boxer Uprising entered Beijing in the 4611th year of the Yellow Emperor.
At January 2, 1912, Sun Yat-sen declared that the Republic of China adopt the Gregorian calendar, and establish Shíyīyuè 13th 4609 of Huángdì Era as the new year’s day of the first year of the Republic of China (traditional Chinese: 中華民國改用陽曆，以黄帝紀元四千六百零九年十一月十三日爲中華民國元年元旦; simplified Chinese: 中华民国改用阳历，以黄帝纪元四千六百零九年十一月十三日为中华民国元年元旦). Sun Yat-sen’s choice, which implied an epoch of 2698 BC, was adopted by many overseas Chinese communities outside Southeast Asia such as San Francisco’s Chinatown.[10]
Sun Yat-sen’s version
Years before 2698 BC not mentioned
Years before 1 AD HE=2699-CE
Years after 1 BC HE=2698+CE such as 1912+2698=4610, the year after spring festival of 1912 CE is 4610 HE
fyodor dostoeyvsky’s brothers karamazov’ grand inquisitor promethean jesus christ bringing fire … c.f. erte … or civil disobedience to mankind versus leaving mankind alone with cake and ale dream …
The tale is told by Ivan with brief interruptive questions by Alyosha. In the tale, Christ comes back to Earth in Seville at the time of the Inquisition. He performs a number of miracles (echoing miracles from the Gospels). The people recognize him and adore him, but he is arrested by Inquisition leaders and sentenced to be burnt to death the next day. The Grand Inquisitor visits him in his cell to tell him that the Church no longer needs him. The main portion of the text is devoted to the Inquisitor explaining to Jesus why his return would interfere with the mission of the Church.
The Inquisitor frames his denunciation of Jesus around the three questions that Satan asked Jesus during the temptation of Christ in the desert. These three are the temptation to turn stones into bread, the temptation to cast Himself from the Temple and be saved by the angels, and the temptation to rule over all the kingdoms of the world. The Inquisitor states that Jesus rejected these three temptations in favor of freedom, but the Inquisitor thinks that Jesus has misjudged human nature. He does not believe that the vast majority of humanity can handle the freedom which Jesus has given them. The Inquisitor thus implies that Jesus, in giving humans freedom to choose, has excluded the majority of humanity from redemption and doomed it to suffer.
Despite declaring the Inquisitor to be an atheist, Ivan also has the Inquisitor saying that the Catholic Church follows “the wise spirit, the dread spirit of death and destruction”, i.e., Satan. He says: “We are not with Thee, but with him, and that is our secret! For centuries have we abandoned Thee to follow him”. For he, through compulsion, provided the tools to end all human suffering and for humanity to unite under the banner of the Church. The multitude then is guided through the Church by the few who are strong enough to take on the burden of freedom. The Inquisitor says that under him, all mankind will live and die happily in ignorance. Though he leads them only to “death and destruction”, they will be happy along the way. The Inquisitor will be a self-martyr, spending his life to keep choice from humanity. He states that “anyone who can appease a man’s conscience can take his freedom away from him”.
The Inquisitor advances this argument by explaining why Christ was wrong to reject each temptation by Satan. Christ should have turned stones into bread, as men will always follow those who will feed their bellies. The Inquisitor recalls how Christ rejected this, saying “man cannot live on bread alone”, and explains to Christ: “Feed men, and then ask of them virtue! That’s what they’ll write on the banner they’ll raise against Thee and with which they will destroy Thy temple. Where Thy temple stood will rise a new building; the terrible tower of Babel will be built again, and though, like the one of old, it will not be finished”. Casting himself down from the temple to be caught by angels would cement his godhood in the minds of people, who would follow him forever. Ruling over all the kingdoms of the Earth would ensure their salvation, the Grand Inquisitor claims.
… c.f. the powers of ann arbor and sesame ball … : everything happens of, by and for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … everything happens so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … for example, Christ would come back or be resurrected if and when his return/resurrection causes “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … corollary is that if something happens/happened it must have been because of, for, by “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
The segment ends when Christ, who has been silent throughout, kisses the Inquisitor on his “bloodless, … timeless c.f. heart/time … aged … timed … lips” … both time and timeless … di` ba co^ die^~m’s lip flaking off skin … ba’nh cuo^’n at phi khanh fast food in san jose, ca ……. on 10/27/2014 ….previously tile plastic cover flaking off … pbs travel show showing how european shop makes gavottes-style crepes and american cheese single slices … sheet ~ shit: c.f. buddha eats shit as an instance of civil disobedience of the conventional wisdom/automatic that one should not eat shits …
instead of answering him. On this, the Inquisitor … against the wall … c.d. dali painting etc. … suggestive of chi. phu+o+ng confront to^nan, to^nan confronting black dude/friend in madison junior highschood, to^nan confronting father about what went down at ford motor co. … releases Christ … snoop dog says he apologizes … but tells him never to return. Christ, still silent, leaves into “the dark alleys of the city” … chu’ kha and to^nan jived/synced over being “chuo^.t tha`nh pho^'” cu?a to^ hoa`i …. Not only is the kiss ambiguous, but its effect on the Inquisitor is as well. Ivan … ivonne at bobo refreshment on 10/27/2914 … concludes: “The kiss glows in his heart, but the old man adheres to his idea”.
from http://en.wikipedia.org/wiki/The_Grand_Inquisitor
And we learned fast
To travel light
Our arms were heavy
But our bellies were tight
… man does not live by bread alone but by every word = information/propaganda … in the beginning was the word and the word was made flesh …
We had no home front
We had no soft soap
They sent us Playboy
They gave us Bob Hope
We dug in deep
And shot on sight
And prayed to Jesus Christ
With all of our might
c.f. norbert wiener and gregory bateson information theory … vietnamese communist and communists are notorious propagandists or information manipulators though capitalists would say that they are no less expert propagandists and information manipulators … recent tv episode of two and a half men … “i don’t believe it i’m getting paid, [by his advertising business brother] …” said charles, … and that is because both babies [co^.ng sa?n where sa?n ~ birth/birthing] and seniors [co^.ng ho`a where ho`a is “i’m ok; you’re ok; middle-aged’s ok’ baby’s ok; senior’s ok”] are notorious “dependents” who must rely on … c.f. the TAO “yielding {if not turn the other cheek} is the way of the TAO” … crutchless or near crutchless [“thanh tao” = “crutchless” = the “civil” in “civil disobedience”] means [i.e. dream/information manipulation/propaganda] of obtaining their feedback/livelihood …
“man does not live by bread alone but by obeying every word that god commands” the australian aborigines might have the last laugh in that it might very well be that bread and dream are one and the same: “in the beginning was the word and the word was made flesh ….” … previous to last time here dave lowe was trying to help to^nan get some bread lu+o+ng thu+.c saying that he believes that people who exercise their brain … word/thought/metaphor/dream workers … deserves bread or real food …
] to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
]
…: ……: saw on comcast hsn home shopping network the vupoint [c.f. lytro camera and hologram; audrey thie^n hu+o+ng came the day vupoint arrived and left her rubber band braided bracelets: Style setter: Kate shows off the loom band given to her during the Royal Tour of New Zealand in April
9/2/2014 we went to joann fabric today for cloth for dahlia’s clothing …
sometimes pov is also synonymous with “point of view” …
]
scanner made in california …
to^nan learned about the lytro camera from mother’s “reader’s digest” by wallace minnesota: “Plenoptics is about way more than refocusing images,” says Winston Hendrickson, vice president of engineering for digital imaging at Adobe Systems, in San Jose [josie rewald ~ renormalization was to^nan’s prom date at pontiac northern highschool], Calif. “In capturing all the spatial and angular information about a scene, you can do things like motion parallax, changing the perspective, and detecting objects: Single-lens stereo becomes easy.” A motion-parallax function would allow the user to achieve a sense of depth by varying the vantage point slightly (this is the reason some birds keep bobbing their heads back and forth). “Lytro has a number of limitations, and I hope people see it as a work in progress,” Hendrickson says. http://spectrum.ieee.org/consumer-electronics/gadgets/lightfield-photography-revolutionizes-imaging
… why, instead of dot-matrix scanning one can do holographic matrix/cellular scanning … or at the very least light-field scanning as in the lytro cameras illum … “chain” together “tunnelings” of holographic cells …. an example of “tunneling” might be the butterfly effect or the connection between brownian motion and skyway motion …
bright starts playmat … beam me up scotty …
cary daughter of nurse kim who came to give us diaper her kid has outgrown was watching lilo and stitch and petting the marble turtle in the living room with the glass bulb lamps when a few days later 8/24/2014 mother showed to^nan the following morning [at 3:00am to^nan woke up to the sound of dahlia die^~m thi babbling and the sound of jet planes screaming thinking dave lowe who came with co^ be^ to attend a wedding must be stomping the upstair floor in the bathroom because it seems as though to^nan’s bed is swaying side to side went to see dahlia and to^nddi.nh said “did you feel the earthquake?”] that he forgot to remove the pate with mold from the refrigerator as the japanese hostess of refreshment in japanese town indirectly reminded him by cleaning her own refrigerator …
shakespeare’s “Now, in the names of all the gods at once, … islam 99 names of god/allah …
Upon what meat doth this our Caesar feed,
That he is grown so great?”
and the lord’s supper and tunneling: note that it might very well be that the brown circle could “tunnel” over the “common” of the two circles either to be the same size circle or different size … “growth” could be associated with “eating” …
Quiksilver Reports — Hawaii 2011/12 — Waimea River : imagines a “growing” standing wave or an “growing” “resonance” …
… New Living Translation
Matthew 4:4 But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.'”
imagine instead of “eating”, one steps into some sort of “transporter” that works via “tunneling” and be “transported” or “transformed” into one’s own self with a different weight [which weight characterizes one’s own self at a different space-time point in the space-time continuum] as though one has gained the weight via eating without having to eat anything! ….
10/11/2014 cbc tv windsor rhymthmic gymnastics: “this year they rotate the ropes out of the competition …”
10/20/2014 happy birthday di` ba co^ die^~m from her nephew gia ba?o and her sisters ye^’n die^.p and dao with grateful thanks to euro delights bakery of san jose … baking pan with reservation for a small version of the cake … have your cake and eat/taste it too … saw on tv before leaving for california october 2014 … patrick of diagnostic instrument said “let’s see how you can explain to them how to have your cake and eat it too” and our christian hymn humming neighbor …
i680 section of california highway between dublin and san jose
tunneling is explained as far-away or skyway motion waves on a circle of waves feeding local red wave
in memoriam of robin williams movie “jack” [c.f. china’s economy “growth” above] and unpublished rhymes/chains and russian vodka – Simon And Garfunkel-Hazy Shade Of Winter-Live At The 2010 New Orleans Jazzfest … pbs documentary from independent lens “twin sisters” … twin ~ rhyme unpublished according to communist china official recognition … from http://www.pbs.org/independentlens/twin-sisters/
Aretha Franklin – Chain Of Fools [Unedited Version] … seamlessness of holographic “the whole in the parts” and fractal zooming self-similarity and song windmills of your minds Le moulin de mon coeur and pendulum waves …
“chain” sometimes could not adequately convey the “seamless”/”chainless” interconnectedness/chaining/”chain” of “holographic” or “in the image” ta^m/trinity/conscience …
… holographic universe is universe of bible genesis “in the image” is universe of william blake [andrew blake does both “dahlia grey” and “aria giovanni” who, because she seems to not do boy-girl scenes, is suggestive of all the nuns, christian and buddhist, and in particular of ni su+ vie^n lu+o+ng … and of the christian virgin mary …] “to see eternity in a grain of sand and heaven in a wild flower” … :
KHANH LY – Kinh Khổ
Kinh Khổ-Asia 54
… typical “disappearances” such as for example in “eating” involve “cutting/chewing things down to size” but the fractal nature of things or the hologram and holographic principle of “the whole in the parts” which is also the rubik’s cube principle which is the Ubuntu principle “I am who I am because of who we all are” says that because the whole is conserved and never changed never “disappeared” and the whole is in the parts no matter how small the parts has been cut/chewed to size, it is not only impossible to make something “disappear” completely … song “always something left to remind me” … but also it might be possible to make the parts and the whole “re-appear” because of the “seed” of “the whole in the parts” …} to^n va(n and to^n ddu+’c and audrey thie^n hu+o+ng were watching in california …
each “sample” of a fractal/hologram is comparable to a “name” of allah … … or to a part of the elephant of the blindmen … [if william blake is right, instead of taking a blood, or urine, or saliva etc. sample to determine paternity one could take a sample of rocks, trees, flowers, water, air, etc. “to see eternity in a grain of sand and heaven in a wild flower” … especially if it’s a holographic sample … c.f. tunneling between brownian motion and skyway motion etc. .. ] …
9/22/2014 ella’s birthday is coming up in a couple of days …
], dahlia [reluctant arjuna has krisna explaining windmills of your mind …. ramero was reluctant to chop down tree mentioned above …
eagles “gavottes” song
Take It easy, take it easy
Don’t let the sound of your own wheels
drive you crazy
Lighten up while you still can
don’t even try to understand
Just find a place to make your stand … c.f. rope jumping …
and take it easy …
… or “thou art that” {arjuna realizes that the war pits him face to face with his own family and he doesn’t want war with his own family … war can be stopped by many ways one of which is to just carry out the war until it stopped by itself … the other is by an attempt at introspection/meditation or self-communion… ecclesiastes “I commune with my heart and lo! ..” … perhaps to find how is it that one is at war with oneself but mainly then to cure that war within one’s own self achieving peace inside/within one’s own self by asserting that one’s [and of course God’s and surely everyone else’s in between though of course that is between them and God] wish/aim is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” (and then “yield” in that order or perhaps in the opposite order “it’s up to God it’s up to ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long'”) and relying on “in the image” fractal/holography/ta^m/trinity/conscience to translate it into peace with the outside world … } … { advice to buddha on how to lie on bed … c.f. blood pressure and kidney water pressure and cornelius elsewhere …
dahlia did the reverse when she came home from hospital raises her arms/hands up into position of surrender then brings her arms/hands down from position of surrender when someone disturbed her …
recall that in note 7/30/2014 it is noted that when we get out of target store having bought luxury items instead of essential items we were in danger until our return to safety is induced by cutting off all inputs outputs say/think nothing awaring of only ourselve … car buick on our trip out at that same spot where we now return … as such there is very little we can do immediately … we can give no commands nor request for help and we can receive no commands nor request for help from others … [job 1:20 Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped; ba’c hu+o+’ng phantom limbs; king lear on the heath: Lear. No, I will be the pattern of all patience; I will say nothing. ] … sometimes afterward to^nan went to pleasanton, ca health club which is near the dublin san ramon services districts biosolids facility at corner of stoneridge dr and johnson dr … euphemism for human shits/poops landfill … with di` ba co^ die^~m to get her a membership … shits/poops ~ indigestible ~ “essence” … hu+o+ng … thie^n hu+o+ng … facility where human food/waste is reduced to essence … and the reduced essence discussed above is zoroaster “it’s all good”, tam tu+. kinh’s “ti’nh ba?n thie^.n”, confucius “ren”, buddha’s “right”, … etc. …. “you’re ok; i’m ok” … which would be what the license plate of the mustang parked opposite our car would say reading it upside down being opposite of our car …. “you’re ok; i’m ok” …. leave no brothers behind in ok-ness in all-rightness …
Researchers from Lawrence Livermore National Laboratory and Miami-based Chemergy Inc., will start studying a technology that converts biosolids, or remaining byproduct from wastewater treatment, into hydrogen gas to produce electricity, officials said this week.
Back to the land
Another traditional program involves land application of the district’s biosolids to a 55-acre former military site next door to the treatment plant. The site includes a wildflower meadow that also serves as a nesting ground for migrating Canada geese. http://www.tpomag.com/editorial/2009/03/beyond-the-basics
}
… or elephant-of-blindmen/godhead the bird in ba’c oanh and the bird ~ cu ~ qu in ba’c quy`nh co^ quye^n … and the fur coat of dahlia grey … joseph amazing techinicolor coat when ba` ngoa.i came to our house … money talk fur coat porn
The Cao Đài Religion’s (or Caodaism’s) official name is Đại Đạo Tam Kỳ Phổ Độ. Translated directly it means: The Third Great Universal Religious Amnesty. (Đại Đạo – “Great Faith”, Tam Kỳ – “Third Period”, Phổ -“to announce” and Độ – “to save”). It will be a period of intense religious activity that will see God and Humanity united in ways not yet imagined. The Third Amnesty establishes a new Great Faith for salvation of living beings before the universal destruction. The primary objective of the Third Amnesty is the unity of all religions, which will bring mankind together in a universal family for universal peace.[11]
Throughout human history, God the Father has revealed His Truth many times. His Divine Messages have been translated through the mouths of many great prophets, but always these messages were either ignored or forgotten due to human’s susceptibility to secular desires. The Age has now come where He speaks to humanity directly.
The previous two Religious Amnesties saw the rise of Hinduism, Judaism, Confucianism, Buddhism, Taoism, Christianity, Islam, etc. Caodaism as the embodiment of The Third Amnesty comes to unite the traditions of these Two Periods. It does so guided directly by Đức Cao Đài (God the Father) and the Divine Beings.
One of the early messages received from Him went as follows, “Formerly people of the world lacked means of transportation; therefore they did not know each other… Nowadays, all parts of the world are explored: humanity, knowing itself better aspires to real peace. But because of the very multiplicity of religions, humanity does not always live in harmony. That is why I decided to unite all these religions into One to bring them back to the primordial unity.” [12]
dda.o Ho`a Ha?o Bé Như Ý 9 tuổi thuyết pháp về Tu Hành – Toàn Bộ: for “nhu+” see “sesame” … “nhu+” suggests irreconcilable differences that try to reconcile … everyone nhu+ same as everyone at the ddo^.i tro+`i chung “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … elsewhere everyone have to maintain their uniqueness “kho^ng ddo^.i tro+`i chung” so that the universe can have size/volume/flesh and not reduced to a singular point … huy`nh: c.f. huynh and huynh dde^. and huyndai elsewhere in this note: the substance of the inscription suggests “when the word was made flesh kho^ng ddo^.i tro+`i chung, master huy`nh attempt to create a new flesh/life/religion based on love dda.o thi’ch … where thi’ch ~ like ~ love ~ lo ve^` ~ return suggesting lo ve^` return to the ddo^.i tro+`i chung “you’re ok; i’m ok” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … with the soul/intention of loving or spreading the love for the person who is thankful/loving la^’y a^n/love ba’o/return oa’n/hatred la`m muo^n loa`i bi`nh thu+o+`ng so^’ng la^u that is who would make everything/everyone live well and long …: c.f. sbtn commercial for da^`u kwan loong … “tho^i ddi anh o+i anh ddu+`ng co’ to+’i, ddau la(‘m …. thi` anh mang hoa ddu+o+.c kho^ng door slam cu+?a ddo’ng … thi` anh mang da^`u kwan loong chu+~a ddau ddu+o+.c kho^ng door open cu+?a mo+? … c.f. sesame ball sweet and the powers of ann arbor elsewhere in this note …
In the nineteenth century Spiritism re-awoke the religious life of Europe. Great souls such as Madam Blavatsky, Alan Kardec and Victor Hugo opened new vistas of religious possibility. In Vietnam the age-old traditions of Asian divination and Taoist mediumship began to mix with the new traditions of European Spiritism. This meeting of Eastern and Western traditions caused an evolutionary leap in humanity’s spiritual quest. Thus a strong communication link was established between Heaven and Earth. It was through this special link that God granted His Third Amnesty directly. Though it was announced to the humble and grateful nation of Vietnam, The Third Amnesty is a gift to all.
Emphasising this objective of unity, inside every Cao Đài Temple, is a representation of the Divine Contract of The Third Amnesty (The Third Alliance). This contract between Heaven and Earth is written and presented to humanity by the Venerable Saints, Victor Hugo, Sun Yat Sen and Trạng Trình Nguyễn Bỉnh Khiêm. Their mission is to guide humanity into the way of the Third Amnesty. The contract is written in French: Dieu et Humanité Amour et Justice; and in Chinese: Tian Shang Tian Xia Bo Ai Gong Ping. This translates into English as: “God and Humanity [for] Love and Justice.”[11]
As mentioned in the Bible, Maitreya Bodhisattva will be enthroned the next Pope of Cao Đài, after He reaches enlightenment to become a Buddha[citation needed]. Maitreya Buddha together with His newly select congregation will fulfill the mission of uniting the world religions. Then, He will hold the Dragon Flower Festival where faithful souls are evaluated for the ranks of Angels, Saints, Immortals an Buddhas based on their virtues, and good deeds.
The doctrines of the Cao Đài faith tends not only to reconcile all religious views, but also to adapt itself to all degrees of spiritual evolution. A basic principle of Caodaism is “All Religions are One”.
1.From a moral point of view, Cao Đài Religion reminds people of their duties towards themselves, their family, their society (a broader family), then toward humanity (the universal family).
2.From a philosophical point of view, Cao Đài Religion preaches renunciation of honors, riches and luxury, in other words, deliverance from servitude to materialism in the attainment of full spiritual quietude of soul.
3.From the point of view of worship, Cao Đài Religion prescribes the adoration of God, the veneration of Divine Beings and the worship of ancestors.
4.From a spiritual point of view, Cao Đài Religion confirms, in harmony with other religions, the existence of the spirits and the soul, their survival beyond the physical body, and their evolution by successive reincarnations, according to the Karmic Law.
5.From the initiates’ point of view, Cao Đài Religion communicates to worthy adherents and reveals teachings that enable them, by a process of spiritual evolution, to reach the ecstasies of happiness
from http://en.wikipedia.org/wiki/Cao_%C4%90%C3%A0i chu’ hu+ng co^ hie^n visited and insist that brothers recognize/reunite that we converse via video phone on ipad with thuy in dallas, texas
Michael Lista is the Poetry Editor of The Walrus Magazine. In this series, he examines the lyrics of classic Canadian songs.
Here, Joni Mitchell’s “Both Sides Now”:
Both Sides Now
by Joni Mitchell
Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere
I’ve looked at clouds that way
child suggestive of co^ va^n ca^.u nghie^m on plane home to michigan from california with headphones on watching captain hook … and young native american indian mexican girl at opening scene of bob weinstein movie august: osage county …
But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way
I’ve looked at clouds from both sides now
From up and down, and still somehow
It’s cloud illusions I recall
I really don’t know clouds at all
Moons and Junes and Ferris wheels
The dizzy dancing way you feel
As ev’ry fairy tale comes real
I’ve looked at love that way
But now it’s just another show
You leave ’em laughing when you go
And if you care, don’t let them know
Don’t give yourself away
to windsor for co^ hie^n train ticket to montreal at new train station near johnny walker past riverside casino visiting hai ba’c i’ch and their son ty’ … and padthai lunch at thai restaurant place by pho+? nguye^~n hoa`ng … and anh bie^’t/bie^’c closed grocery store one of two the other one is opened …
I’ve looked at love from both sides now
From give and take, and still somehow
It’s love’s illusions I recall
I really don’t know love at all
Tears and fears and feeling proud
To say “I love you” right out loud
Dreams and schemes and circus crowds
I’ve looked at life that way
But now old friends are acting strange
They shake their heads, they say I’ve changed
Well something’s lost, but something’s gained
In living every day
I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all
I’ve looked at life from both sides now
From up and down, and still somehow
It’s life’s illusions I recall
I really don’t know life at all
star buck 156 countries all you need is love … all you need is “yield” “It’s up to God now” as audrey thie^n hu+o+ng would suggest … chu’ kha discussed politics with much vigor but eventually it amounts to a very tender loving request “if it’s all right with you may I have these two harvest moon cake ba’nh trung thu for my wife wanda” …
8/26/2014
in the “house” [framework] that “see/hear/say evil” or “feedback” built … stars [in the sense of “models” ~ “ngu+o+`i ma^~u, ngu+o+`i la`m gu+o+ng ~ mirror”] and stripes [in the sense of “in the image” ta^m/trinity/conscience] … : everything seems to rhyme together …. e.g. broken window channel balance above garage side door … door on upstair porch lock … door to side of house walkway hinge … front door sweep which could use some puffing up with wire such as that being run under garage side door … gasket of door of lg laundry washer … window screen of green room … blind frame to porch door upstair could use support and so does drawer of kitchen cabinet under range … neighbor’s front window faux blind rotted and fell … not to mention to^nan tried to write/establish the foundations of a computer operating system … not with any intention to replace windows os but merely to assert “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … to^n an mo^`m lo+? lo+~ mo^`m …
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하이스쿨 – 러브온 / High School – Love On Also Known as: Hi! School: Love On Chinese Title: 爱在高中. Genre: Romance, Youth, School: character in movie says buy cell phone … from korea ~ gia ~ structure ~ virus …
the first letter “s” and letter “m” seems to be [perhaps, to^nan is guessing, tua^n and be^ con chu’ hu+ng co^ hie^n who perhaps, to^nan venture a guess on love, have taken to flying instead of driving for penitent or for memory sake remembrance of things past ky? nie^.m reasons relating perhaps to ca^.u kie^.m in us miliarty helicopter accident during the vietnam war or to be^ car accident: tranposrter accidents] missing yet the spaces are still silverized as though those letters have been reduced to “essences” … sbtn reports tua^’n the homeless “family” in sa`igo`n vietnam…: these missing letters seems to represent “huyndai” “huynh dde^.” the other giant korean company manufacterer of automobiles since the phone contains software and connection services/facilities/account from the other korean giant company “LG” … miniature korea in one cell phone … to see eternity in a grain of sand and heaven in a wild flower …
the following things might be “connected”/”rhymed” [that is, an invitation by the serpent to “see/hear/say evil connections/rhymes”] …. to dahlia’s recent immunization and to dahlia’s not shitting for three days …
Rhododendron_catawbiense_Boursault … see saul/salieri below …
korean “10 seaweeds salad mix” from sura bought from lions market where we met ye^’n the first time we went there on the day father was due to arrive in california: when dahlia fever from immunization subsided on the day father returns to michigan to^nan learns that he was supposed to have washed the preserving salts from the following “10 seaweed salad mix” first before using them in a salad instead of eating them straight from the pack as he and father did a couple of days ago … [salt and stomach acid and kidney ~ kim quye^n] … “ca’ kho^ng a(n muo^’i ca’ u+o+n; con ca~i cha me. tra(m ddu+o+`ng con hu+” …
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
recently soil microbes or pro-biotic organisms have been added to fertilizers …
co^ be^’s australian dr nature queen bee honey or royal jelly extract …
Description
The chemical composition of Royal Jelly is complex, consisting of proteins, amino acids, sugars, lipids and vitamins, especially B-complex. Royal Jelly is one of the richest natural sources of amino acids, containing at least 17, including the 8 essential ones. A number of anti-microbial peptides have been identified in Royal Jelly. Another component,10-hydroxy-2-decenoic acid (10-HDA) is the most important active ingredient, the content of which can be considered as an index of RJ quality. 10-HDA is known to have various pharmacological actions, including immune-regulation, providing anti-cancer and anti-bacterial effects. to increase energy, promote longevity and support the immune system.
The New Zealand Ministry of Food Safety requires the following warnings to appear on products comprised solely of royal jelly:
“WARNING – THIS PRODUCT IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS”
In the case of a product that contains royal jelly as an ingredient in a multi-ingredient product:
“WARNING – THIS PRODUCT CONTAINS ROYAL JELLY AND IS NOT RECOMMENDED FOR ASTHMA AND ALLERGY SUFFERERS AS IT CAN CAUSE SEVERE ALLERGIC REACTIONS.”
OR the following may be used for products consisting in part or entirely of royal jelly”
“WARNING -THIS PRODUCT CONTAINS ROYAL JELLY WHICH HAS BEEN REPORTED TO CAUSE ALLERGIC REACTIONS AND IN RARE CASES, FATALITIES IN ASTHMA AND ALLERGY SUFFERERS.”
For bee pollen: “THIS PRODUCT MAY CAUSE SEVERE ALLERGIC REACTIONS.”
For Bee Propolis: “PROPOLIS MAY CAUSE SEVERE ALLERGIC REACTIONS.”
Prepared by the Center for Science in the Public Interest, February 2009.
For further information contact Ilene Ringel Heller at 202-777-8317 or Wendi Hausfeld at 202-777-8362.
dave lowe reports stalker/intruder in his and co^ be^ house in hawaii …: : a couple of skinny/scrawny teenagers from nearby christian valley highschool came by to sell $20.00 saving card for football … then a couple of big teenagers in football uniform came by to sell the same …
rush hour traffic jam in san francisco …. the verve “bittersweet symphony” was on the car radio … “come on, stay with us” … as doves and wind in a rhythmic flutter of motions acted out the rhythm of the symphony we came to a standstill stop as woman suggestive of co^ va^n in neighboring car laughed on her cell phone …
Nelly Furtado – I’m Like A Bird … see “Know thyself” in previous note …
… previously man carry “racer” beer crossed the street … die^~m thi …: “”Bitter Sweet Symphony” is a song by English alternative rock band The Verve, and is the lead track on their third studio album, Urban Hymns (1997). It is based on an Andrew Loog Oldham orchestral version of The Rolling Stones’ song, “The Last Time” from which it samples a main theme, and involved some legal controversy surrounding plagiarism charge as a result.” http://en.wikipedia.org/wiki/Bitter_Sweet_Symphony “”The Last Time” is a song by the English rock band The Rolling Stones.[1] This was The Rolling Stones’ first British single written by Mick Jagger and Keith Richards,[1] although Keith Richards admitted in the 2003 book According to the Rolling Stones that ‘we came up with The Last Time, which was basically re-adapting a traditional gospel song that had been sung by the Staple Singers, but luckily the song itself goes back into the mists of time.'[2] It was the band’s third UK single to reach No. 1 in the UK Singles Chart, ” http://en.wikipedia.org/wiki/The_Last_Time_(song)
which “rush” [“thi”: die^~m thi “how’s your new baby” the city of san francisco inquired … traffic jam ~ not pooping for three days …
pbs danny o’donnell “rivers of babylon”: there was men …. iraqi, iranian, palestinian, egypt, jew, … british, german, russian chu’ kha, … africans, … asians “we orientals rule the world: there are too many of us” or some such said audrey … can you tell the differences/structures/gia/virals/etc. but she managed to sneaked in … to say you have to go to the toilet sir …
] song is suggestive of yet another “rush” song elvis – o sole mio – it’s now or never … and is suggestive of “o^ng cu. non” ecclesiastes premature conclusion “the sun sets and sun also rises: there’s nothing new under the sun. there’s no remembrance of things past” which is followed by a more mature conclusion [buddha’s “work out your salvation with diligence” and confucius’ “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive.”: homeless man in san francisco hold out sign “one penny please” where one ~ win and penny ~ abraham lincoln the great slave liberator which seems contradictory on a friday where people are about to be off work to enjoy the weekend ] about “trying” “12:1Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore. …
13That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14God will judge us for everything we do, including every secret thing, whether good or bad.”
also on car radio was
COLBIE CAILLAT LYRICS
“Try”
Oooh
Oooh
Put your make up on
Get your nails done
Curl your hair
Run the extra mile
Keep it slim so they like you, do they like you?
Get your sexy on
Don’t be shy, girl
Take it off
This is what you want, to belong, so they like you
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Oooh
Oooh
Get your shopping on, at the mall, max your credit cards
You don’t have to choose, buy it all, so they like you
Do they like you?
Wait a second,
Why should you care, what they think of you
When you’re all alone, by yourself, do you like you?
Do you like you?
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try so hard
You don’t have to bend until you break
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
Yooou don’t have to try
Noooo
Oooh
You don’t have to try so hard
You don’t have to give it all away
You just have to get up, get up, get up, get up
You don’t have to change a single thing
You don’t have to try, try, try, try
You don’t have to try, try, try, try
You don’t have to try
You don’t have to try
Take your make up off
Let your hair down
Take a breath
Look into the mirror, at yourself
Don’t you like you?
Cause I like you
Thanks to Anonymous for adding these lyrics.
Thanks to Lily for correcting these lyrics.
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COLBIE CAILLAT Lyrics
A-Z Lyrics
Writer(s): Jason Reeves, Kenny Babyface Edmonds, Colbie Caillat, Antonio Lamar Dixon
Copyright: Faze 2 Music, Inafi Music, Songs Of Universal Inc., Sony/ATV Songs LLC, Dancing Squirrel Music, Cocomarie Music, Sony/ATV Tunes LLC, Rafael’S Son Music
die^~m made condensed [con ~ child: “dense” “child”] milk can fell out of refrigerator …: 8/25/2014 neighboring children you don’t want to balance hurt with hurt for example hurt to mother after she has gotten well with hurt to father when he is well tit-for-tat because you want to count your blessing and minimize suffering and stop at “muo^n loa`i ddu+o+c. bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … as long as muo^n loa`i is well don’t tit-for-tat … co^ tu’ telephoned suggesting administering grape juice to faciliate/assist baby with shitting … for example you don’t want to balance hurt with hurt co^ tu’ ‘s grandchild [ddu`m and his wife] passing with dahlia hurting …afterall shakespeare says “what has hecuba to her that she should weep thus” as long as you are well leave it alone and even if you are not well things usually reduce to the air, water, food you eat anyway instead of to any vengeance for any wrongs/ideals … e.g mr. bob dodge and wife lily dodge passing and mr alex tribuzio wife being left behind after mrs. marguerite tribuzio passing mr. frank akerley passing being husband of mrs. marguerite akerley who is left behind and ba` no^.i passing and co^ quye^n passing leaving chu’ ha^n behind and ba’c quy`nh ni su+ vie^n lu+o+ng’s passing followed by ba’c quy`nh ni su+ vie^n lu+o+ng’s passing … pbs movie “breathless” says “there’s no little one is there” [to go along with its theme of “stay” or “stay with us” … toy race car interrupted … run-away girl is suggestive of pbs globe trekker’s megan …: mexican cleaning women and native american indian and other native populations and census] … neighbor in green about to^nan size … ella “it’s not even deep enough [for me] …” translation “pick someone your own size” … who is also in green collide at front door today and woman in green in pbs movie “breathless” ~ “timeless” is hated and almost got stabbed by jealousy of another woman whose husband was spotted talking to the woman in green … sprinkler system and using wrong or too much fertilizers on plants in garden …
teddy bear [bear: your heart problems revolve not around vengeance for wrongs/ideals but around the food, air, water you consume … {especially when vengeance usually involves “disappearances” which are usually rather “easy” to do …
… stanley elkin’s push the pusher trick of disappearing/re-appearing or of returning things to the way they were …
barbara streisand – the way we were … what happens is Perpetual Motion keeps things moving/detaching from past time to present time to future time … [9/15/2014 to^n ddi.nh’s chinese-korean neighbor: or the other way around “time reversal” … generally “time travel” … traveling path through space-time backward or forward … Perpetual Motion … is always optimized for minimum suffering … to^n ddi.nh to dahlia “father feeds you nice and easy but if you want you can let mother/grandmother feed you rougher” … whatever suffering was there the first time was meant to steer things on the path toward reducing that very same suffering the second, third, etc. times around … of course Noble Truth or universal conservation of suffering might be such that one kind of suffering reduced might be substituted by another kind of suffering increased … but always amazing grace is there to carry things through
wycliffe’s translation of the bible 1Corinthian 10: 13Temptation take not you, but man’s temptation; for God is true, which shall not suffer you to be tempted above that that ye may; but he shall make with temptation also purveyance, that ye may suffer, (or sustain), (it). (Do not let yourselves be overtaken, or defeated, by any test, for it is but each man’s testing; and God is true, and he shall not allow you to be tested beyond what ye can endure; and he shall also make provision with any test, so that ye can endure it/so that ye can sustain it.)
from passionhd website: Ever Hung Out with a Cam Girl? It’s really fun. Click Below.
reflecting audrey’s comment about her grandpa’s vietnamese music from the 1960’s on the car radio … “it’s really funny” …
9/15/2014 anh Anh visits us today give us che` mother creates vegetarian supper and gives him co^ be^’s chocolate … regardding passion/emmanuelle being christian: to^nan just realized that the same guy e a burtt ~ birth is behind both of his ann arbor university books from class curriculum and from personal collection … [when europe came to america via columbus and others, j s bach ~ ba.ch ~ tra(‘ng ~ russia/china and johahns brahms ~ brahmin ~ india and sir isaac newton where to^n ~ raise came to europe and the judeo-christian tradition is i ching transformed into what at times has been touted/sold to outsiders or born-yesterdays as a contender of judeo-christianity: actually it’s universal … c.f. [whole ta^m “in the image” ddo^.i tro+`i chung same origin/image] holographic [kho^ng ddo^.i tro+`i chung or contender] cell below … c.f. chu+~ ta^m kia mo+’i ba(`ng ba chu+~ ta`i …]
probably the word “compassionate” is a translation of “tu+` bi hy? xa?” … c.f. “vi. tha” below … 10/14/2014 anh ba(`ng chi. trang visit father with co^ hie^n … the four words “tu+` bi hy? xa?” are practically synonymous with “non-attachment” … which is synonymous with “yielding” or “turn the other cheek” … c.f. “yielding is the way of the TAO” below … c.f. below how italian jews germans chinese allies e.g. east lake restaurateurs turned against to^nan and family as an example of negative non-attachment … : anh tu+` in san jose and whitney houston also passes away in same period of time that saw ba’c oanh passes away and the beginning of the birth of dahlia die^~m thi … 10/21/2014 happy birthday to dien huy`nh or die^~m or di` ba … tu+ ~ good-bye, from, etc suggesting ca’ch or non-attachment not in the negative way of never again but in the sense of parallel lines or runners running in parallel lanes, bi ~ ball/whole suggesting completeness or complete separation or non-attachment not in the negative way of bi quan hopelessness but with 1 corinthian 10:13 sense of bearable sustainable completeness there is a way dda.o out of kho^? to su+o+’ng … there is light at the end of the tunnel … hy? ~ joy see smile as a motion of yielding so that return or resurrection/re-incarnation is possible in the future suggesting non-attachment … xa? ~ shed …suggesting non-attachment … non-attachment not in the negative sense of ignoring but in the sense of optimum attention/caring … which is also how one should translate “vo^ thu+o+`ng” … va`o/optimum thu+o+ng/love … chu’ dao and di` die^.p “do^” heineken beer 10/20/2014 …
Tứ vô lượng (zh. 四無量, sa. catvāryapramāṇāni, pi. catasso appamaññāyo), là “bốn trạng thái tâm thức vô lượng”, còn được gọi là Tứ phạm trú (zh. 四梵住, sa. caturbrahmavihāra), “bốn cách an trú trong cõi Phạm” hay gọi là Tứ vô lượng tâm và gọi tắt là Từ bi hỷ xả. Là thuật ngữ chỉ một phép thiền định, trong đó hành giả tạo điều kiện cho bốn tâm thức cao thượng phát sinh. Bốn tâm vô lượng là:
1.Từ vô lượng (sa. maitry-apramāṇa, pi. metta-appamaññā)
2.Bi vô lượng (sa. karuṇāpramāṇa, pi. karuṇā-appamaññā)
3.Hỉ vô lượng (sa. muditāpramāṇa, pi. muditā-appamaññā)
4.Xả vô lượng (sa. upekṣāpramāṇa, pi. upekkhā-appamaññā).
Bốn tâm này đối trị bốn phiền não là sân hận, ganh tị, buồn bực và tham muốn. Trong Đại thừa, Bốn tâm vô lượng cũng được gọi là hạnh Ba-la-mật-đa (sa. pāramitā, Lục độ). Đó là tâm thức của Bồ Tát muốn cứu độ chúng sinh. Thực hành Tứ vô lượng, thiền giả sẽ tái sinh tại cõi Thiên (sa. deva).
Phật Thích-ca Mâu-ni giảng về phép thiền định này như sau:
“Có bốn vô lượng. Hỡi các tỉ-khâu, một người tràn đầy tâm từ (bi, hỉ, xả) sẽ phóng tâm đó đi một phương, hai phương, ba phương, bốn phương, rồi phía trên, phía dưới, xung quanh mình. Người đó phóng tâm đi khắp thế giới, chiếu rọi khắp nơi với tâm từ (bi, hỉ, xả), tâm thức vô lượng vắng bóng sân hận và phiền não.”
Tứ vô lượng (zh. 四無量, sa. catvāryapramāṇāni, pi. catasso appamaññāyo), là “bốn trạng thái tâm thức vô lượng”, còn được gọi là Tứ phạm trú (zh. 四梵住, sa. caturbrahmavihāra), “bốn cách an trú trong cõi Phạm” hay gọi là Tứ vô lượng tâm và gọi tắt là Từ bi hỷ xả. Là thuật ngữ chỉ một phép thiền định, trong đó hành giả tạo điều kiện cho bốn tâm thức cao thượng phát sinh. Bốn tâm vô lượng là:
1.Từ vô lượng (sa. maitry-apramāṇa, pi. metta-appamaññā)
2.Bi vô lượng (sa. karuṇāpramāṇa, pi. karuṇā-appamaññā)
3.Hỉ vô lượng (sa. muditāpramāṇa, pi. muditā-appamaññā)
4.Xả vô lượng (sa. upekṣāpramāṇa, pi. upekkhā-appamaññā).
Bốn tâm này đối trị bốn phiền não là sân hận, ganh tị, buồn bực và tham muốn. Trong Đại thừa, Bốn tâm vô lượng cũng được gọi là hạnh Ba-la-mật-đa (sa. pāramitā, Lục độ). Đó là tâm thức của Bồ Tát muốn cứu độ chúng sinh. Thực hành Tứ vô lượng, thiền giả sẽ tái sinh tại cõi Thiên (sa. deva).
Phật Thích-ca Mâu-ni giảng về phép thiền định này như sau:
“Có bốn vô lượng. Hỡi các tỉ-khâu, một người tràn đầy tâm từ (bi, hỉ, xả) sẽ phóng tâm đó đi một phương, hai phương, ba phương, bốn phương, rồi phía trên, phía dưới, xung quanh mình. Người đó phóng tâm đi khắp thế giới, chiếu rọi khắp nơi với tâm từ (bi, hỉ, xả), tâm thức vô lượng vắng bóng sân hận và phiền não.”
Brahmavihāra may be parsed as “Brahmā” and “vihāra”; which is often rendered into English as “sublime” or “divine abodes”.[7]
Apramāṇa, usually translated as “the immeasurables,” means “boundlessness, infinitude, a state that is illimitable”.[8] When developed to a high degree in meditation, these attitudes are said to make the mind “immeasurable” and like the mind of the loving Brahmā (gods).[9]
Other translations:
English: four divine abodes, four divine emotions, four sublime attitudes.
East Asia: (traditional Chinese: 四無量心; pinyin: Sì wúliàng xīn; Korean: 사무량심; Vietnamese: Tứ Vô Lượng Tâm; literally: “immeasurable states of mind, from apramāṇa-citta”), (traditional Chinese: 四等(心); pinyin: sì děng; literally: “four equalities/universals”), (traditional Chinese: 四梵行; pinyin: sì fàn xíng; literally: “noble Brahma-acts/characteristics”).[10]
Tibetan: ཚད་མེད་བཞི, Wylie: tshad med bzhi or Tibetan: ཚངས་གནས་བཞི་, Wylie: tshangs gnas bzhi.
Exegesis[edit]
The four immeasurables are:
1.Loving-kindness (Pāli: mettā, Sanskrit: maitrī) towards all: the hope that a person will be well; “the wish that all sentient beings, without any exception, be happy.”[11]
2.Compassion (Pāli and Sanskrit: karuṇā): the hope that a person’s sufferings will diminish; “the wish for all sentient beings to be free from suffering.”[11]
3.Empathetic joy (Pāli and Sanskrit: muditā): joy in the accomplishments of a person—oneself or another; sympathetic joy; “the wholesome attitude of rejoicing in the happiness and virtues of all sentient beings.”[11]
4.Equanimity (Pāli: upekkhā, Sanskrit: upekṣā): learning to accept loss and gain, good-repute and ill-repute, praise and censure, sorrow and happiness (Attha Loka Dhamma),[12] all with detachment, equally, for oneself and for others. Equanimity is “not to distinguish between friend, enemy or stranger, but regard every sentient being as equal. It is a clear-minded tranquil state of mind—not being overpowered by delusions, mental dullness or agitation.”[13]
Brahmavihāra practice in the Visuddhimagga[edit]
The four immeasurables are explained in The Path of Purification (Visuddhimagga), written in the fifth century CE by the scholar and commentator Buddhaghoṣa. They are often practiced by taking each of the immeasurables in turn and applying it to oneself (something which is in fact not recommended by the Buddha in the Pali suttas), and then to others nearby, and so on to everybody in the world, and to everybody in all universes.
Legacy[edit]
Although this form of these ideas has a Buddhist origin, the ideas themselves are in no way sectarian. The Sarvodaya Shramadana Movement uses them in public meditation events in Sri Lanka bringing together Buddhists, Hindus, Muslims, and Christians. Rudyard Kipling’s inspirational poem If refers to the idea of upekkhā in calling Triumph and Disaster impostors.
10/20/2014 sbtn mai vy interviewing su+ co^ huye^`n ddu+’c orphanage …Dc.f. also walt whitman’s imperturbe poem that hints of the native american indian attitude of non-attachment … one step/level above the black martin luther king jr and the indian mahatma gandhi’s principle of non-violence protest since the native american indian did little protest from the beginning but litteraly seem to welcome with open arms the europeans in a “with our brothers/sisters we will share” attitude at best and a “with non-attachment” attitude at worse or what little protest in afterthought they did was promptly yielded with little fanfare …
] ….. and detachment or removing attachment/desire is pain/suffering … of course had we moved/motioned with non-attachment/desirelessness then we would not have pain/suffering/pleasure … the pain and the pleasure are there as steering signals to guide us toward the path of non-attachment/desirelessnes [absolutely or relatively speaking have eyes/ears/mouths/senses but as though cannot see/hear/say/sense pain/pleasure/attachments: we term the absolutely/relatively insensitive/saded pain/pleasure the eternal pain/pleasure that’s constant forever forever young thi’ch nha^’t ha.nh old path white cloud ddu+o+`ng xu+a ma^y tra(‘ng chapter 33 ca’i dde.p kho^ng ta`n hoa.i beauty that does not fade because pain/pleasure = attraction = beauty] toward the path of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
I raise my arms, I spread them. I’m a bird — slow, powerful, easy, free. I move my head offering
profile like something beaked. I’m the Thunderbird. “In the school where I go I have a teacher who
teaches me magic,” I say. “Arnold Salamancy, give Push your arrows. Give him one, he gives back
two. Push is the God of the Neighborhood.”
“Go way. Push,” the kid says, uncertain.
“Right,” Push says, himself again. “Right. I’ll disappear. First the fingers.” My fingers ball into fists.
“My forearms next.” They jackknife into my upper arms. “The arms.” Quick as bird-blink they snap
behind my back, fit between my shoulder blades like a small knapsack. (I am double-jointed,
protean.) “My head,” I say.
“No, Push,” the kid says, terrified. I shudder and everything comes back, falls into place from the
stem of self like a shaken puppet.
“The arrow, the arrow. Two where was one.” He hands me an arrow.
“Trouble, trouble, double rubble!” I snap it and give back the pieces.
kenichi ebina
… but “re-appearances” or “returns” and/or “co-existence” without any “disappearances” or “re-appearances” are usually “hard” … the story of the chinese farmer to^nan would have to^nan’s father advising him to stake claim to the “hardest” ground/earth that no one else wants … di`ba lays claim to dishwashing today …. “staying” or “maintenance” is the nearest best thing … “small steps for a man a giant step for mankind” … to creating “re-appearances” or “returns” or “co-existence” and ultimately to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … vehicle or bus with sign “the real [subject matter or some such] …”} …
Joan Rivers’ Family Keeping ‘Our Fingers Crossed’ for Iconic Comedian
Aug 31, 2014, 3:29 PM ET
By ABC NEWS via Good Morning America
Joan Rivers has been unconscious since her arrival three days ago at a New York City hospital, but her daughter expressed hope today that the 81-year-old comedian will recover from her illness.
“Thank you for your continued love and support,” Melissa Rivers said in a statement today. “We are keeping our fingers crossed.”
Her mother arrived at Mount Sinai Hospital Thursday after an emergency call that she was in cardiac arrest at an Upper East Side clinic, Yorkville Endoscopy, sources said. http://abcnews.go.com/Entertainment/joan-rivers-family-keeping-fingers-crossed-iconic-comedian/story?id=25197261
… in fact, your true [inconstant] heart revolves around the eternal/constant/”staying” idea/wish/intention/dream/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ] and don’t be cruel to a heart that’s true by [co^ be^ put on her scarf in hot california summer weather] elvis pressley [disappearances and re-appearances/returns/reincarnations/resurrections, if any, happen or come about, if they do happen or come about, so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” … ; since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” does not change but “stay”, by “staying”, {chu’ ha^n stomping his feet in place upon ba` no^.i passing and o^ng ngoa.i would exercise by stomping/walking/running in place and dahlia die^~m thi would lie and exercise by slapping her feet ddi xe dda.p and wailing her arms possibly while watching and smiling at the pooh mobile or other mobile … } albeit you’re jumping to conclusion in a sense since “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” is the common conclusion/love of everything of muo^n loa`i, you’re providing the conditions for both disappearances/re-appearances/returns/reincarnations/resurrections, you’re providing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …] …
Bach: Cantata, BWV 147, Jesu, Joy of Man’s Desiring, German Lyric, English and Chinese Subtitles … Kierkegaard’s version of the “Lord’s Prayer” for a heart/conscience bothered by “disappearances” e.g. in “eating” because it lacks knowledge of how to make things “re-appeared” again is “God I believe help thou my unbelief” …: [constant] aim of [inconstant] heart that’s true is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long” …
… from Doctrine of the Mean by Confucius: While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.
[in “working”, “playing”, “eating”, … etc. in all acts in all things] Let the states of equilibrium and harmony exist in perfection, and a happy order [“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u everyone live well and long”] will prevail throughout heaven and earth, and all things will be nourished and flourish.
from Tao Te Ching by Lao Tzu Translated: from the Chinese by S. Mitchell :
39
[when man moves] In harmony with the Tao,
the sky is clear and spacious,
the earth is solid and full,
all creature flourish together,
content with the way they are,
endlessly repeating themselves,
endlessly renewed.
When man interferes with the Tao,
goethe faust: “whenever man’s aspirations stir he cannot choose but err; however, the man who tries unweariedly [e.g. stanza below: the man who tries unweariedly to clean up after himself is redeemable] is not beyond redeeming”: this is because as noted below, the parts must not only try to be parts/partials while at the same time try to fulfill the whole … [bible: it’s not easy, “one cannot serve both money and god”: however, there is the example of “centripetal/centrifugal” motion in a circle that’s a result of both outgoing and ingoing motions; dahlia dda ti`nh multi-loves … viettoday 9/2/2014 plays lee pour over coffee to recall starbuck 156 country all you need is love commercial and reports on The Spasskaya Tower international military music festival in red square moscow russia …
PATTY LOVELESS LYRICS
“Blame It On Your [dda ti`nh: dahlia] Heart”
You’ve got a thing or two to learn about me baby
‘Cause I ain’t taking it no more and I don’t mean maybe
You don’t know right from wrong
Well the love we had is gone
So blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Well all I wanted was to be your one and only
And all I ever got from you was being lonely
Now that dream is laid to rest
‘Cause you have failed the test
Hey blame it on your lying, cheating, cold deadbeating,
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Are you headed for a heartache, oh yeah
Gonna get a bad break, oh yeah
You made a bad mistake, oh yeah
Well, you’re never gonna find another love like mine
Someone’s gonna do you like you done me honey
And when she does you like she’ll do you, it ain’t funny
You need some sympathy
But don’t be calling me
Hey blame it on your lying, cheating, cold deadbeating
Two-timing, double dealing
Mean mistreating, loving heart
Hey blame it on your lying, cheating, cold deadbeating, two-timing, double dealing
Mean mistreating, loving heart
patti loveless – blame it on your lyin’ cheatin’ {dda ti`nh many-loves} heart
] … everything moves on its own part/partial path toward the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and the part/partial path being far from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is said to be off course from the whole that is in err from the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … one must thus have compassion for the parts … being a part one self … and one must aim one’s compassion for the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.
rubik’s cube
The Master views the parts [e.g. faces/tiles of the rubik’s cube] with compassion,
because he understands the whole [rubik’s cube itself].
His constant practice is humility.
He doesn’t glitter like a jewel
but lets himself be shaped by the Tao,
as rugged and common as stone.
40
Return is the movement of the Tao. … return ~ quy y ~ lo ve^` ~ love c.f. qi symbol below … : from the Bible, “God is love” … 1 John 4:7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
see acupuncture cha^m cu+’u in previou note: everything returns/moves [in same way that the moon/earth returns/moves toward the earth/sun in circular orbit] toward [the “common”, the center {which center is}] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Salvadore [c.f. salieri, saul, etc.] Dali’s “The agony of love” and acupuncture “a stitch in time saves nine ~ chi’n ~ china”
father often relates the story of how o^ng no^.i ty. demotes a government oficial instead of granting the official a self-imposed resignation because the official fails to show up for dda(‘p dde^ dam building duty … super duty truck at nordstrom rack ann taylor and panda express with a rather halloween rest room … hannibal lecteur on att&t uverse commercial … with co^ be^ and mother a couple of days ago 09/19/2014 where to^nan brought co^ be^ a pair of pump shoe neither too high heeled nor flat heeled for some 100.00 dollars off nordstrom credit card that was approved then … c.f. china credit below… and subsequently o^ng no^.i ty. retires/resigns himself from official duty …
9/17/2014 hai ba’c vu~ sent present for dahlia die^~m thi …
Hạ Vũ (chữ Hán: 禹; 2205 TCN – 2198 TCN[1] hoặc 2200 TCN – 2100 TCN [2]) là một vị vua huyền thoại ở Trung Quốc cổ đại nổi tiếng với về việc chống lũ, xác lập chế độ cha truyền con nối ở Trung Quốc bằng cách thành lập nhà Hạ và nhân cách đạo đức ngay thẳng của mình [3][4] . Tên khi sinh của ông là Tự Văn Mệnh (chữ Hán: 姒文命), thường được gọi là Đại Vũ (大禹).
Theo Sử Ký của Tư Mã Thiên, Vũ là cháu 5 đời của Hoàng Đế; cha của Vũ là Cổn là con trai út của Chuyên Húc; cha của Chuyên Húc là Xương Ý con thứ 5 của Hoàng Đế [5][6][7][8]. Vũ đã được sinh ra tại núi Long Sơn (tiếng Trung: 汶山), nay thuộc Bắc Xuyên, tỉnh Tứ Xuyên [9], mặc dù có ý kiến cho rằng ông được sinh ra ở Thập Phương [10]. Mẹ của Vũ là một người phụ nữ tên là Chí Nữ (tiếng Trung: 女志) hoặc Hi Nữ (tiếng Trung: 女嬉).
Khi còn là một đứa trẻ, cha Vũ là Cổn di chuyển người dân về phía đông Trung Nguyên. Vua Nghiêu phong cho Cổn làm người đứng đầu ở điạ điểm thường được xác định là gần núi Tung Sơn. Vũ do đó được cho là lớn lên trên sườn Tung Sơn, phía nam sông Hoàng Hà [11]. Sau đó, ông kết hôn với một người phụ nữ ở núi Đồ Sơn (tiếng Trung: 塗山), người thường được gọi là Đồ Sơn Thị (tiếng Trung: 塗山氏; nghĩa đen “Lady Tushan”) [12] và có một con trai tên là Khải, một tên nghĩa đen có nghĩa là “mặc khải” [12].
Theo truyền thuyết, vua Vũ là vị vua đầu tiên của nhà Hạ trong lịch sử Trung Quốc, được coi là người sáng lập ra triều đại này. Ông được nhớ tới nhiều nhất với tư cách là người đã có công phát triển kỹ thuật trị thủy chinh phục các sông ngòi Trung Quốc.
Note: compare the following story to the story of Dighavu and Brahamadatta and to the story of Mozart and Salieri in movie Amadeus and to the story of David and Saul …: when one realizes that the universe is fractal or holographic etc. where one can “see eternity in a grain of sand, heaven in a wild flower, …” in short where one can “see the whole in the parts” [“there but for the grace of God goes I”] then one does not waste time but save time instead by not tracing the resemblances of the stories to find the common root/origin … to find the cause and reason/rhymes of the resemblances … : in the same way, when one realizes that the universe is fractal or holographic [“there but for the grace of God goes I”] etc. then one does not waste time [because any and every thing/part is in the form “the whole in the part” and hence any and every thing/part can be blamed any and everything is a plagiarism of the “whole” … “man and everything were plagiarized/made ‘in the image’ of God” … because of the “common” “whole”, “the whole in the part”] on blames [c.f. plagiarism; dhammapada’s “they blame him/her who says little; they blame him/her who says much; they blame him/her who says enough; they blame him/her who says nothing; no one is without blame”] etc. for the blame is properly all/everyone/everything which is to say equivalently the blame is on one’s own self [song ” you can learn to be you in time …”] …
Trong suốt triều đại của Nghiêu (堯), vùng trung tâm Trung Quốc thường xuyên bị ảnh hưởng bởi lũ lụt đã ngăn cản phát triển kinh tế và xã hội [13]. Cha Vũ là Cổn (鯀) được giao nhiệm vụ xây dựng hệ thống kiểm soát lũ lụt. Ông đã trải qua chín năm xây dựng một loạt các tuyến đê và đập nước dọc theo bờ sông, nhưng không đạt hiệu quả nên bị người kế tục vua Nghiêu là Thuấn (舜) xử tử. Khi trưởng thành, Vũ tiếp tục công việc của cha và đã thực hiện một nghiên cứu cẩn thận các hệ thống sông trong một nỗ lực để tìm hiểu lý do tại sao những nỗ lực tuyệt vời của cha ông đã không thành công.
Phối hợp với Hậu Tắc, Vũ đã thành công trong việc phát minh ra một hệ thống kiểm soát lũ lụt rất quan trọng trong việc xây dựng sự thịnh vượng của khu trung tâm Trung Quốc. Thay vì trực tiếp đắp đập ngăn dòng chảy của sông, ông đã thực hiện một hệ thống kênh mương thủy lợi thuyên giảm nước lũ vào các cánh đồng, cũng như chi tiêu lớn trong nỗ lực nạo vét lòng sông [7]. Vũ được cho là đã ăn và ngủ chung với các nhân viên và dành hầu hết thời gian cá nhân của mình để hỗ trợ công tác nạo vét dải phù sa của con sông trong 13 năm cho đến khi dự án hoàn thành. Việc nạo vét thủy lợi đã thành công và cho phép văn hóa Trung Hoa cổ đại phát triển dọc theo sông Hoàng Hà, sông Vị và đường thủy của vùng trung tâm Trung Quốc. Dự án này đã khiến Vũ nổi tiếng trong suốt lịch sử Trung Quốc, và được gọi trong lịch sử Trung Quốc là “Đại Vũ trị thủy” (tiếng Trung: 大禹治水; bính âm: Dà Yǔ Zhì Shuǐ). Đặc biệt, núi Long Môn dọc theo sông Hoàng Hà đã có một kênh rất hẹp đã chặn nước chảy tự do về phía đông hướng đến đại dương. Vũ được cho là đã mang lại một số lượng lớn người lao động để mở kênh này, và được biết đến như là “Cổng Vũ” (tiếng Trung: 禹門口).[7].
Huyền thoại[sửa | sửa mã nguồn]
Trong một phiên bản thần thoại của câu chuyện này, Vũ được hỗ trợ trong công việc của mình bởi một con rồng màu vàng và một con rùa màu đen (không nhất thiết phải liên quan đến Huyền Vũ của thần thoại Trung Quốc) [14]. Một huyền thoại địa phương nói rằng ông tạo ra Tam Môn Hiệp của Tứ Xuyên gần sông Dương Tử bằng cách cắt một sườn núi với rìu chiến thần để kiểm soát lũ lụt [15].
Những câu chuyện cổ nói rằng Vũ đã hy sinh rất nhiều để kiểm soát lũ lụt. Ví dụ, bàn tay của ông được khá chai dày và bàn chân của ông được bao phủ hoàn toàn với mô sẹo. Trong một câu chuyện phổ biến, ông mới chỉ được kết hôn bốn ngày khi ông được giao nhiệm vụ chống lũ. Ông nói lời tạm biệt với vợ mình, nói rằng không biết khi nào ông sẽ trở lại. Trong suốt 13 năm chống lũ, ông đi ngang qua nhà của mình ba lần nhưng đều không bước vào trong. Lần đầu tiên đi ngang qua, ông nghe nói rằng vợ của mình đang sinh đẻ. Lần thứ hai đi ngang qua, con trai của Vũ đã có thể gọi tên cha mình. Gia đình thúc giục Vũ trở về nhà nhưng ông nói từ chối vì lũ lụt vẫn xảy ra. Lần thứ ba đi ngang qua, con trai của ông đã hơn 10 tuổi. Mỗi lần như vậy, Vũ đêu từ chối đi vào cửa, nói rằng vì lũ lụt đã khiến vô số người vô gia cư, ông chưa thể nghỉ ngơi được [12][16].
Trị vì[sửa | sửa mã nguồn]
Vua Thuấn rất ấn tượng trước những công việc kỹ thuật và nỗ lực của Vũ và đã đưa ông lên ngôi chứ không phải con trai mình là Thương Quân. Vũ được cho là lúc đầu từ chối ngôi vua, nhưng do quá nổi tiếng với các thủ lĩnh địa phương nên ông đã đồng ý để trở thành vua ở tuổi 53. Ông dựng đô ở An Ấp (tiếng Trung: 安邑) – di tích của nó nay thuộc huyện Hạ ở phía nam tỉnh Sơn Tây, trở thành người sáng lập nhà Hạ, truyền thống coi là triều đại đầu tiên của Trung Quốc [17].
Yu the Great (Chinese: 大禹; pinyin: Dà Yǔ, c. 2200 – 2100 BC),[1] was a legendary ruler in ancient China famed for his introduction of flood control, inaugurating dynastic rule in China by founding the Xia Dynasty, and for his upright moral character.[2][3]
The dates proposed for Yu’s reign precede the oldest known written records in China, the oracle bones of the late Shang dynasty, by nearly a millennium.[4] Stories about his life and reign were transmitted orally in various areas of China, and first recorded in texts from the Western Zhou period (c. 1045–771 BC).[5] Many were collected in Sima Qian’s famous Records of the Grand Historian. Yu and other “sage-kings” of Ancient China were lauded for their virtues and morals by Confucius and other Chinese teachers.[6]
Yu is one of the few Chinese rulers posthumously honored with the epithet “the Great”. http://vi.wikipedia.org/wiki/H%E1%BA%A1_V%C5%A9
Ancestry and early life[edit]
For a family tree, see: Family tree of ancient Chinese emperors
According to several ancient Chinese records, Yu was the 8th great-grandson of the Yellow Emperor: Yu’s father Gun was the 5th great-grandson of Emperor Zhuanxu; Zhuanxu’s father, Changyi, was the second son of the Yellow Emperor.[7][8][9][10] Yu was said to have been born at Mount Wen (汶山), in modern day Beichuan County, Sichuan Province,[11] though there are debates as to whether he was born in Shifang instead.[12] Yu’s mother was of the Youxin clan named either Nüzhi (女志) or Nüxi (女嬉).
When Yu was a child, his father Gun moved the people east toward the Central Plain. King Yao enfeoffed Gun as lord of Chong, usually identified as the middle peak of Mount Song. Yu is thus believed to have grown up on the slopes of Mount Song, just south of the Yellow River.[13] He later married a woman from Mount Tu (Chinese: 塗山) who is generally referred to as Tushan-shi (塗山氏; “Lady Tushan”).[14] They had a son named Qi, a name literally meaning “revelation”.[14]
The location of Mount Tu has always been disputed. The two most probable locations are Mount Tu in Anhui Province and the Tu Peak of the Southern Mountain in Chongqing Municipality.[citation needed]
Great Yu Controls the Waters[edit]
Main article: Great Flood (China)
During the reign of king Yao, the Chinese heartland was frequently plagued by floods that prevented further economic and social development.[15] Yu’s father, Gun, was tasked with devising a system to control the flooding. He spent more than nine years building a series of dikes and dams along the riverbanks, but all of this was ineffective, despite (or because of) the great number and size of these dikes and the use of a special self-expanding soil. As an adult, Yu continued his father’s work and made a careful study of the river systems in an attempt to learn why his father’s great efforts had failed.
Collaborating with Houji, a semi-mythical agricultural master about whom little is concretely known, Yu successfully devised a system of flood controls that were crucial in establishing the prosperity of the Chinese heartland. Instead of directly damming the rivers’ flow, Yu made a system of irrigation canals which relieved floodwater into fields, as well as spending great effort dredging the riverbeds.[9] Yu is said to have eaten and slept with the common workers and spent most of his time personally assisting the work of dredging the silty beds of the rivers for the thirteen years the projects took to complete. The dredging and irrigation were successful, and allowed ancient Chinese culture to flourish along the Yellow River, Wei River, and other waterways of the Chinese heartland. The project earned Yu renown throughout Chinese history, and is referred to in Chinese history as “Great Yu Controls the Waters” (Chinese: 大禹治水; pinyin: Dà Yǔ Zhì Shuǐ). In particular, Mount Longmen along the Yellow River had a very narrow channel which blocked water from flowing freely east toward the ocean. Yu is said to have brought a large number of workers to open up this channel, which has been known ever since as “Yu’s Gateway” (Chinese: 禹門口).[9]
Apocryphal stories[edit]
In a mythical version of this story, presented in Wang Jia’s 4th century AD work Shi Yi Ji, Yu is assisted in his work by a yellow dragon and a black turtle (not necessarily related to the Black Tortoise of Chinese mythology).[16] Another local myth says that Yu created the Sanmenxia “Three Passes Gorge” of the Yangzi River by cutting a mountain ridge with a divine battle-axe to control flooding.[17]
Traditional stories say that Yu sacrificed a great deal of his body to control the floods. For example, his hands were said to be thickly callused, and his feet were completely covered with callus. In one common story, Yu had only been married four days when he was given the task of fighting the flood. He said goodbye to his wife, saying that he did not know when he would return. During the thirteen years of flooding, he passed by his own family’s doorstep three times, but each time he did not return inside his own home. The first time he passed, he heard that his wife was in labor. The second time he passed by, his son could already call out to his father. His family urged him to return home, but he said it was impossible as the flood was still going on. The third time Yu was passing by, his son was older than ten years old. Each time, Yu refused to go in the door, saying that as the flood was rendering countless numbers of people homeless, he could not rest.[14][18]
…
The Nine Provinces[edit]
Main articles: Yu Gong, Nine Provinces (China) and Nine Tripod Cauldrons
King Shun, who reigned after Yao, was so impressed by Yu’s engineering work and diligence that he passed the throne to Yu instead of to his own son. Yu is said to have initially declined the throne, but was so popular with other local lords and chiefs that he agreed to become the new emperor, at the age of fifty-three. He established a capital at Anyi (Chinese: 安邑), the ruins of which are in modern Xia County in southern Shanxi Province, and founded what would be called the Xia Dynasty, traditionally considered China’s first dynasty.[19] http://en.wikipedia.org/wiki/Yu_the_Great
Chuyện Ngu công dời núi
Ngu Công dời núi không phải là một chuyện thật, nhưng nó ai ai cũng biết tại Trung Quốc. Chuyện này ghi chép trong “Liệt Tử”. “Liệt Tử” là một cuốn sách do nhà triết học tên là Liệt Ngự Khấu viết vào thế ký thứ bốn, thứ năm trước công nguyên.
Chuyện kể rằng, có một ông lão, tên là Ngu Công, đã gần 90 tuổi rồi. Trước cửa nhà ông có hai ngọn núi lớn, một ngọn tên là Thái Hàng Sơn, một ngọn là Vương Ốc Sơn, mọi người ra vào rất không tiện.
Một hôm, Ngu Công triệu tập tất cả người trong nhà lại nói: “Hai ngọn núi này đã ngăn cản trước cửa nhà ta, ta ra cửa phải đi nhiều đường vòng oan uổng. Chi bằng chúng ta cả nhà ra sức, di chuyển hai ngọn núi này, mọi người thấy thế nào ?”
Các con, cháu Ngu Công nghe nói đều nói: “Ông nói đúng, từ ngày mai chúng ta bắt tay vào làm.” Thế nhưng, vợ Ngu Công cảm thấy dọn hai ngọn núi này khó quá, nêu ra ý kiến phản đối nói: “Chúng ta đã sống nhiều năm tại đây, làm sao lại không thể tiếp tục sống như thế này ? Huống chi, hai ngọn núi lớn như vậy, cho dù có thể di dời từng tí một, nhưng nơi nào có thể đổ nhiều đất đá xuống như vậy ?”
Lời nói của vợ Ngu Công lập tức khiến mọi người bàn luận, đây quả thực là một vấn đề. Sau cùng họ quyết định: Chuyển đất đá trên núi đổ xuống biển.
Ngày thứ hai, Ngu Công dẫn cả nhà bắt đầu dọn núi. Láng giềng của ông là một bà goá, bà có một đứa con trai, mới mười bảy, mười tám tuổi, nghe nói dời núi cũng vui vẻ đến giúp. Nhưng công cụ di dời núi của nhà Ngu Công chỉ là cuốc và gùi địu trên lưng, hơn nữa giữa núi và biển cả cách nhau xa xôi, một người một ngày không đi được hai chuyến. Một tháng làm việc, ngọn núi xem ra chẳng khác gì ban đầu.
Có một ông lão tên là Trí Tẩu, ăn ở đối xử rất tinh ranh. Ông thấy cả nhà Ngu Công dọn núi thì cảm thấy nực cười. Có một hôm, ông nói với Ngu Công rằng: “ông đã nhiều tuổi như vậy, đi lại đã không dễ dàng, làm sao có thể dọn được hai ngọn núi này ?”
Ngu Công trả lời rằng: “Tên ông là Trí Tẩu, nhưng tôi thấy ông còn không giỏi bằng con nít. Tôi tuy đã sắp chết, nhưng tôi còn có con trai, con trai tôi chết, còn có cháu, con cháu đời đời truyền cho nhau, vô cùng vô tận. Đất đá trên núi dọn đi chút nào thì ít đi chút ấy, không thể mọc thêm được. Chúng tôi ngày nào, tháng nào, năm nào cũng dọn, làm sao không thể dọn nổi ngọn núi ?” Trí Tẩu tự cho là thông minh nghe nói cũng không nói thêm được lời nào.
Ngu Công dẫn cả nhà, bất kể mùa hè nóng nực, hay là mùa đông giá lạnh, hàng ngày đi sớm về tối, không ngừng đào núi. Việc làm của họ cuối cùng đã cảm động Thượng Đế. Thượng Đế đã cử hai vị thần tiên xuống trần gian, dọn hai ngọn núi này, Thế nhưng chuyện Ngu Công dời núi luôn lưu truyền đến nay. Nó nói với mọi người, bất kể gặp phải việc khó khăn ra sao, miễn là có quyết tâm có nghị lực làm thì có thể thành công . http://vietnamese.cri.cn/chinaabc/chapter16/chapter160207.htm
Ngu Công dọn núi
Phía nam Châu Ký, có hai quả núi Thái Hàng và Vương Ốc to bảy trăm dặm, cao muôn thước, cây cối rậm, ác thú nhiều, đi lại khó.
Ở chân núi có một cái nhà của ông lão tên là Ngu Công tuổi đã chín mươi.
Ngu Công thấy vì núi mà nhà ở chướng ngại, đường đi bất tiện, lấy làm bực tức. Một hôm cụ họp cả vợ con, người nhà lại bàn rằng:
– Ta muốn cùng lũ ngươi hết sức bạt phẳng hai quả núi này thì có nên không?
Ai nấy đều thuận. Chỉ có người vợ ngần ngại, hỏi vặn rằng:
– Sức ông không bạt nổi một cái gò, thì làm thế nào bạt được những hai quả núi? Mà dù cho có sức bạt được nữa, thì đất, đá định đem đổ đi đâu?
Ngu Công nói:
– Khuân đổ ra biển Đông.
Đoạn Ngu Công đem con cháu cùng cả họ ra phá núi, kẻ đục đá, người đào đất, kẻ đầu đội, người vai mang, hết ngày này sang tháng khác. Láng giềng có đứa bé mới tám tuổi, con người đàn bà góa, cũng xin đi làm giúp, hàng năm mới về một lần.
Gần miền có một ông lão khác, tên là Trí Tẩu thấy vậy, cười Ngu Công và can rằng:
– Sao khờ dại vậy! Mình thì tuổi tác, núi thì cao lớn, phá thế nào nổi!
Ngu Công thở dài nói:
– Ngươi không bền lòng. Bền lòng thì việc gì cũng phải được. Ngươi không bằng người đàn bà góa, đứa trẻ con thơ. Ta già, ta chết, đã có con ta. Hết đời con ta, đã có cháu ta, hết đời cháu ta đã có chắt ta, con con cháu cháu sinh hạ vô cùng mà núi thì bao giờ cũng vậy, lo gì không bạt nổi.
Trí Tẩu nghe nói, nín lặng, không trả lời.
Sau này vùng nam Châu Ký không có núi non chướng ngại, đi lại thuận tiện là nhờ có Ngu Công. (Liệt Tử)
Lời bàn:
Ta không tưởng tượng rõ núi Thái Hàng và núi Vương Ốc to lớn thế nào. Ta chỉ biết ở cái đời Ngu Công bấy giờ chưa có máy móc tinh xảo như bây giờ, mà đã bạt được núi, thì giỏi thật. Lại không kể phải thuê từng hàng nghìn vạn người để làm, chỉ người trong một nhà, một họ và ít người lân cận giúp tay vào mà cũng làm nổi. Ôi! Nếu quả như vậy, thì cái gương kiên nhẫn của Ngu Công thực đáng để truyền lại mãi cho muôn nghìn đời về sau này. Vả chăng chỉ một câu Ngu Công nói với Trí Tẩu, cũng nên ghi nhớ lắm. Sự kiên tâm không phải chỉ hạn chế trong một đời, nhưng cứ tiếp luôn đời ấy, đời khác ,theo đuổi mãi thì ở đời còn có gì gọi là khó được nữa. Ngu Công đây thật là người “đại trí được ngu” (người cực khôn, bề ngoài coi như ngu). Ngôn hành ông y như những câu sau đây cũng đều có ý khuyên chúng ta lập chí và kiên tâm để làm việc:
myth of sisyphus and da~ tra`ng xe ca’t be^? ddo^ng and dung beatles [c.f. jesus lizard walking on water] compare/contrast co’ chi’ thi` ne^n, ddu+o+`ng ddi kho’ kho^ng kho’ vi` nga(n so^ng ca’ch nu’i ma` kho’ vi` lo`ng ngu+o+`i nga.i nu’i e so^ng …
1. Trên đời chả có việc gì khó, chỉ tại tâm người ta không kiên nhẫn mà thôi.
2. Bí quyết thành công cốt ở nhất định không thay mỗi mục đích.
3. Đã có cái kiến thức can đảm phi thường, nhất quyết làm được sự nghiệp phi thường.
4. Đem sự hiểu biết tinh tường, dùng hết tâm trí bền bỉ, vận cả toàn lực tinh tiến vô cùng, thì có việc gì mà không làm được. Người ta sống một cách nay lần mai lữa, suốt đời không được việc gì, chỉ tại không có chí.
5. Ý chí kiên nhẫn có thể chinh phục được hết thảy các thứ tự nhiên trong vòng trời.
(Trích Cổ học tinh hoa, Ôn Như Nguyễn Văn Ngọc & Từ An [to^n an and his greater/extended family and his friends and acquaintances and surely everyone will/wish/dream/move/do/carry-out/give ourselves the monumental ngu co^ng do.n nu’i job of enabling “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] Trần Lê Nhân) http://lophoc24h.com/home/Default.asp?MenuID=1&ProgID=20&ArticlesID=279, http://vnthuquan.net/truyen/truyen.aspx?tid=2qtqv3m3237nqn0n2n31n343tq83a3q3m3237nvn
The Unicorn in
Greek mythology—which is perhaps the narwhal of the marine world— was used by Dalí, and
specifically the horn, in order to recreate a reproduction of the Lacemaker by Vermeer in May
1955 at the Vincennes Zoo in Paris for his film with Robert Descharnes The Amazing Adventure
of the Lacemaker and the Rhinoceros. The tip of the rhino’s horn could purify water, an idea
which developed into the sculpture The Unicorn (1984), from the model The Agony of Love
(c.1977-1978).
9/27/2014 each layer of an onion “yields” to all other layers in that each layer is in its own shell/orbit/circle not interfering with all other layers …
yielding is even more passive then turn the other cheek since it says “whatever” [“vo^ thu+o+`ng”: which means “anything anything at all so that ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’”] passively instead of actively make the motion of “turning” … : 9/11/2014
MICHEL LEGRAND plays and sings LES MOULINS DE MON COEUR 1969
Dusty Springfield / Windmills Of Your Mind
Kalles Fraktaler 9 – 4.27e453 or 2^1507 – one of the deepest Mandelbrot fractal zooms on Youtube!
9/16/2014 dahlia and her mother and father receive in the mail present from hai ba’c vu~ ba’ cu+o+`ng … to^nan noticed that the new gavottes present from hai ba’c cu+o+`ng has a new logo suggestive of the mandelbrot set … chicken runs … song “better runs through the jungle” …
Kalles Fraktaler 31 – 3.33e255
Kalles Fraktaler 96 – Automatic Mandelbrot Zoom
[9/21/2014
the windmills of your mind is quite simple and reduce to the following if you keep in mind crudely the anthropic principle says along with bible genesis before the fall of man:
“the eternals and everything else … e.g. water, air, ocean, mountain, etc. and plants and beasts are made of ‘man’, by ‘man’, and for ‘man’ …” … the Hindu says “thou art that” … whatever thou art sense/encounter, thou art that … : thus whenever you, a man, look at any phenonmenon, physical or mathematical, such as fractals you can assume [observer-observed interference problems] rather correctly that the phenonmenon is mere “mirror” images, faithful [ddo^.i tro+`i chung, simple] or distorted [kho^ng ddo^.i tro+`i chung, complicated ra(‘c ro^’i complex], of none other than you … [usually depending on some sort of “distance” that measures how close you and the phenonmenon have come into “contact” with one another]: “there but for the grace of god goes I” …
9/19/2014 the windmills of your mind is quite simple and can be reduced to fundamentals … dahlia bi. chu.p mu~ and in blue stripes … if you keep in mind … fractal fundamentals … or in fact the fundamental of any physical math formula intending on describing the world/universe, … namely the fundamental that the fractal or math formula usually consist of … “repeats” + “no repeats” … “theme and variations” … [e.g. you have your common lagrangian or green’s function … one legged guy on plane to michigan from california 9/20/2014… or differential equation and then you have your “un-common” eigenvalues and eigenfunctions that are the solution to your “common” lagrangian or green’s function or one might say the reverse that the lagrangian is the “solution” to your eigens … the gen in eigen is jealous ~ ty. ~ difference]: either one believes in “ddo^.i tro+`I chung” existence of a “common” or one does not believe in “ddo^.i tro+`i chung” {that is, one believes in “kho^ng ddo^.i tro+`i chung”} non-existence of a “common” …. typically when one “has eyes/ears/mouth but as though cannot see/hear/say so that effectively one sees/hears/says no evil” then one “has eyes/ears/mouth but as though cannot see/hear/say no ‘common'”, otherwise one “see/hear/say the evil/good of the ‘common'” … practically, one there are both “ddo^.i tro+`i chung” “similarities” or “repeats” and “kho^ng ddo^.i tro+`i chung” “differences” or “no repeats” … “theme and variations” …
Dr. Stephen Wolfram once said:
“If the whole history of our universe can be obtained by following definite simple rules, then at some level this history has the same kind of character as a construct such as the digit sequence of pi. And what this suggests is that it makes no more or less sense to talk about the meaning of phenomena in our universe as it does to talk about the meaning of phenomena in the digit sequence of pi.”
]
Chuck Missler : Holography … not only the bible but sutra and non-religious works also … all holographic … all ta^m/trinity/conscience … in korean movie on sbtn “ba ddo+`i cho^`ng” and alleged “plagiarism” [that is, biblical “in the image”] on kbs/sbs “my dear cat”… see discussion about david-and-saul-[where sal ~ save]/mozart-and-salieri-[where sal ~ save]/dighavu-and-brahmadatta/dhammapada buddhist/hindu legend … universal [but see maroon v song] “in the image” “plagiarism”/rhymes/similarities/metaphors/dreams … “… row row row your boat gently down the stream merrily merrily merrily life is but a dream …” …
Arc of Light: A Portrait of Anna Campbell Bliss
Sunday, Sept. 7, at 10:30 p.m.
Repeats Monday, Sept. 8, at 4:30 a.m. and Sunday, Sept. 14, at 12:30 a.m.
Anna Campbell Bliss is a pioneering artist, architect and designer who has devoted her life to the creation of works of art that explore the complex intersections between art, technology, science, nature, poetry, mathematics and architecture.
This film looks at the astonishing range of Bliss’ work, from small painterly and digitally based studies of color and light to architectural site commissions of immense scale. It also puts her work in art-historical context and traces her Modernist influences, including the Bauhaus school artists of the 1920s. from westernreservepublicmedia.org
10/24/2014 saw in michigan before leaving for california … co^ng tha`nh reads backward is tha`nh co^ng ~ success … co^ng tha`nh was reading off a long list of happy birthdays …
the TAO is the “wall” the TAO being “nameless” hence “unknown” in the same way that a “wall” makes objects it shields “unknown” … the implication is that the “wall” is not really a “wall” or rather not really “solid” [a “wall” is a “uniqueness” that must move constantly in order to remain “wall”/”unique”] but an illusion born of “yielding” or “flowing” or “being [yourself] in ‘time’” or “being at one with” the Perpetual Motion of Things That Be …
father recently reads Fermilab’s director Leon Lederman’s analogy of guessing the rules [or synchronicities, or “walls”] of a soccer game by observing the motion of the soccer ball …
the “wall” of an airplane propeller: interrupter gear or machine [“machine”~ “mother of china”: enclosing the child in the walls of the womb … chu’ kha babushka and xi’ muo^.i … 10/31/2014 pbs lawrence welk halloween episode it might be that to “support” a universe with size and volume instead of a point singularity there must always be an “in between” where things can “fit” other things in the same way as “me and my shadow” song in the episode … incidentally to^nan noted that whenever e.g. when mother went to dentist anthony recently a female/male india indian is present a companion however unrelated in family relationship male/female india indian follow closely behind … if you move too close to the edge of your “in between”, the edge of your “in between” will run away from you to give you more room … c.f. “smile” and “yielding” …
Once I ran to you (I ran)
Now I’ll run from you
This tainted love you’ve given
I give you all a boy could give you
Take my tears and that’s not nearly all
Tainted love
Tainted love
Now I know I’ve got to
Run away I’ve got to
Get away
You don’t really want any more from me
which might very well be the underlying basis of “tro+`i sinh tro+`i du+o+~ng god provides/cares for even the lilies of the valley and the sparrow how much more would He provide/care for you …” … contrary to the tragedy of the common, it might be that the more you eat/desire the more food will be available to you … and the stick and carrot model …. and Godel’s Theorem besides …..
Kon-Tiki was the raft used by Norwegian explorer and writer Thor Heyerdahl in his 1947 expedition across the Pacific Ocean from South America to the Polynesian islands. It was named after the Inca sun god, Viracocha, for whom “Kon-Tiki” was said to be an old name. Kon-Tiki is also the name of Heyerdahl’s book; the Academy Award-winning documentary film chronicling his adventures; and the 2012 dramatised feature film nominated for the Academy Award for Best Foreign Language Film.
supposedly to^nan first encountered bare naked “mo.i” “ngu+o+`i thu+o+.ng” as a child of a few years old in kontum …
Heyerdahl believed that people from South America could have settled Polynesia in pre-Columbian times. … His aim in mounting the Kon-Tiki expedition was to show, by using only the materials and technologies available to those people at the time, that there were no technical reasons to prevent them from having done so. Although the expedition carried some modern equipment, such as a radio, watches, charts, sextant, and metal knives, Heyerdahl argued they were incidental to the purpose of proving that the raft itself could make the journey.
The Kon-Tiki expedition was funded by private loans, along with donations of equipment from the United States Army. Heyerdahl and a small team went to Peru, where, with the help of dockyard facilities provided by the Peruvian authorities, they constructed the raft out of balsa logs and other native materials in an indigenous style as recorded in illustrations by Spanish conquistadores. … Heyerdahl and five companions sailed the raft for 101 days over 6900 km (4,300 miles) across the Pacific Ocean before smashing into a reef at Raroia in the Tuamotu Islands….
from http://en.wikipedia.org/wiki/Kon-Tiki andes/andean god viracocha kon tiki on sun gate in bolivia
… “in between” and inthecrack porn website …
the indigenous people of the Xingu river in Brazil …
] gun synchronizer
double dutch rope jumping …
[10/31/2014 “fitting” and “in between” … c.f. salvador dali agony of love “wall” .. inca wall
10/15/2014 incidentally, “fitting” in the “in-betweens” e.g. “in between” propeller blades or “in between” swinging ropes e.g. “smiling” for {non-contact} “yielding” might very well be, in what is neutrally in less emotional or dramatic terms, what is meant by “right” in
The Noble Eightfold Path (Pali: ariyo aṭṭhaṅgiko maggo, Sanskrit: āryāṣṭāṅgamārga)[1] is one of the principal teachings of the Buddha, who described it as the way leading to the cessation of suffering (dukkha) and the achievement of self-awakening.[2] It is used to develop insight into the true nature of phenomena (or reality) and to eradicate greed, hatred, and delusion. The Noble Eightfold Path is the fourth of the Buddha’s Four Noble Truths; the first element of the Noble Eightfold Path is, in turn, an understanding of the Four Noble Truths. It is also known as the Middle Path or Middle Way.
All eight elements of the Path begin with the word “right”, which translates the word samyañc (in Sanskrit) or sammā (in Pāli).
… see zoroaster below for another perspective on “right” namely “all good/gooddness/god” … “it’s all good” … “each and everything is all good/goodness/god/godliness” … “each and everything strives to be all good/goodness/god/godliness” … also see confucius “ren” nha^n ba?n for other perspective on “right” [
Đức Khổng Tử nêu lên ngũ luân với thuyết chính danh và chữ “Nhân” để làm chuẩn mực cho mọi sinh hoạt chính trị và an sinh xã hội.
Ngũ thường: ngũ là năm, thường là hằng có. Người ta phải giữ năm đạo đó làm thường, không nên để rối loạn. Ngũ thường gồm: Nhân, Nghĩa, Lễ, Trí, Tín.
Nhân: Là lòng từ thiện. Khổng Tử nói: Khi ở nhà giữ gìn dung mạo khiêm cung; khi ra làm việc thi hành một cách kính cẩn; khi giao thiệp với người, giữ lòng trung thành. Dẫu đi tới các đoàn rợ phương đông và phương bắc, cũng chẳng bỏ ba đức hạnh cung, kính và trung ấy, như vậy là người có đức nhân
Nghĩa: Là việc nên làm hay là cách xử sự phải đường hoàng, hào hiệp. Hành vi của con người phải tuân theo tính chính đáng, chú trọng quy tắc, tiêu chuẩn, trọng tâm là nghĩa vụ và trách nhiệm. Trước khi làm gì phải xem xét hành vi đó có hướng đến điều “thiện” hay không, có thể hiện tiêu chuẩn đạo nghĩa, ý thức trách nhiệm với cộng đồng hay không.
Lễ: Sự tôn trọng, hòa nhã trong khi cư xử với mọi người, mở rộng ra là việc tuân thủ các quy tắc, nguyên tắc đạo đức xã hội và pháp luật. Một cách căn bản, chính nghi lễ và nghi thức làm cho cuộc sống quân bình. Lễ làm bền vững nền văn hiến của một nước, lễ mà ại hoại thì văn hiến cũng tiêu tan. Khổng Tử nói: “Cung kính mà thiếu lễ thì làm thân mình lao nhọc. Cẩn thận mà thiếu lễ thì trở thành nhút nhát. Dũng cảm mà thiếu lễ sẽ trở thành rối loạn. Ngay thẳng mà thiếu lễ sẽ trở nên thô lỗ”.
Trí: Óc khôn ngoan, sáng suốt. Cảm giác đúng và sai. Biết tiên liệu, tính toán để hành động hợp đạo lý.
Tín: Giữ đúng lời, đáng tin cậy. Chữ tín vốn nằm trong 4 điều trên, sau này được tách ra để thành Ngũ thường. Tín là thước đo, là sự phản ánh 4 giá trị trên.
from http://vi.wikipedia.org/wiki/Nho_gi%C3%A1o
Ethics
Confucius and disciples, statues of the Ashikaga Gakko, a Confucian school and oldest academy of Japan.
Confucian ethics are described as humanistic.[4] This ethical philosophy can be practiced by all the members of a society.[21] Confucian ethics is characterized by the promotion of virtues, encompassed by the Five Constants, or the Wuchang (五常), extrapolated by Confucian scholars during the Han Dynasty.[22] The Five Constants are:[22]
Rén (仁, humaneness);
Yì (義, righteousness or justice);
Lǐ (禮, proper rite);
Zhì (智, knowledge);
Xìn (信, integrity).
These are accompanied by the classical Sìzì (四字), that singles out four virtues, one of which is included among the Five Constants:
Zhōng (忠, loyalty);
Xiào (孝, filial piety);
Jié (節, continency);
Yì (義, righteousness).
There are still many other elements, such as chéng (誠, honesty), shù (恕, kindness and forgiveness), lián (廉, honesty and cleanness), chǐ (恥, shame, judge and sense of right and wrong),yǒng (勇, bravery), wēn (溫, kind and gentle), liáng (良, good, kindhearted), gōng (恭, respectful, reverent), jiǎn (儉, frugal), ràng (讓, modestly, self-effacing).
Humaneness
Main article: Ren (Confucianism)
Ren (Chinese: 仁, rén) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic. It is exemplified by a normal adult’s protective feelings for children. It is considered the outward expression of Confucian ideals.
Yan Hui, Confucius’s most outstanding student, once asked his master to describe the rules of ren and Confucius replied, “one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper”.[23] Confucius also defined ren in the following way: “wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others”.[24]
Another meaning of ren is “not to do to others as you would not wish done to yourself”.[25] Confucius also said, “ren is not far off; he who seeks it has already found it”. Ren is close to man and never leaves him.
from http://en.wikipedia.org/wiki/Confucianism
] … and ti’nh ba?n thie^.n in tam tu+. kinh three character classic …
In the same way I saw an ancient path, an ancient road, traveled by the Rightly Self-awakened Ones of former times. And what is that ancient path, that ancient road, traveled by the Rightly Self-awakened Ones of former times? Just this noble eightfold path: right view, right aspiration, right speech, right action, right livelihood, right effort, right mindfulness, right concentration…
—Nagara Sutta[4][5 http://en.wikipedia.org/wiki/Noble_Eightfold_Path%5D%5D
“intersections” and moire patterns: Pendulum Wave Demonstration
9/15/2014 father telephoned saying ambulance came to twin’s house today … the father is suggestive of to^nan’s professor david williams of [multi love: dda ti`nh, dahlia] multipole/fourier/laplace/taylor expansion via moire pattterns:
multipole/fourier/laplace expansion via moire pattterns:
All things are born of being.
Being is born of non-being.
41
[“the TAO”: 9/16/2014 south african dancer on dancing with the stars: the ubuntu compare/contrast the TAO]
When a superior man hears of the Tao,
he immediately begins to embody it.
When an average man hears of the Tao,
he half believes it, half doubts it.
When a foolish man hears of the Tao,
he laughs out loud.
amadeus mozart laugh …
9/14-15/2014 PBS laurence welk show on the theme of music by johnny mercer and henry mancini [manual/man/drive china chi ni] … The Lawrence Welk Show – Mancini Mercer – Interview, Bobby Burgess – 11-10-1973 … quotes laurence saying “try to look like you’re having fun but [to^nan is 3,000 dollars in debt] don’t have any [when you aim for the impossible dream/aim/ddi’ch of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” you attain for yourself some measure of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” however seemingly “impossible” is the dream/aim/mo+/ddi’ch “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: neighbor of die^~m and ddi.nh with the sign in their driveway “Drive as though your kid lives here”: the point is that when you’re lying when you play acting or simulating or emulating or pretending etc. something you become that something for however brief the period of your supposed lying, play acting, simulating, emulating, pretending, etc. so that when you aim for the impossible beyond truth and lies because it is merely a wish/dream such as for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” then you become in some measure that impossibility “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: to^nan and his mother and his father and his aunts and his uncles and his nephews and his nieces and his in-laws and his grandmothers and his grandfathers in short his greater/extended family and his friends and his acquaintances and surely everyone else dream/wish/mo+/aim “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”; the point is when you make another person laugh you’re minimizing that person footprint and when another person makes you laugh you minimize your footprint … either ways, when people minimize their footprints for the ‘common’ {one laughs when a friend returns and return implies contact/common} ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ then everyone will be happy will be well will live long because ‘muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long’ …” … die^~m to die^~m thi “bi. du./ga. ro^`i” 9/16/2014 … passion-hd web site porn and cat stevens song
tam tu+. kinh three character classic
nha^n chi so+ ti’nh ba?n thie^.n ti’nh tu+o+ng ca^.n ta^p tu+o+ng vie^~n …
… see anthropic principle, confucius “ren” “nha^n ba?n”, and ubuntu … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. visit to california ….
人之初，性本善；
性相近，習相遠。
Nhân chi sơ, tính bổn/ba?n thiện;
Tính tương cận, tập tương viễn.
co^ die^~m di` ba ru die^~m thi dahlia “me. o+i cho con la^’y cho^`ng ga^`n ddu+`ng ba(‘t con ddi la^’y cho^`ng xa” …
Phi Nhung – Bông Điên Điển: la^’y cho^`ng ga^`n is comparable to staying close to the ti’nh ba?n thie^.n or wish/cha’nh nie^.m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
Baby Genius Recites San Zi Jing … dahlia and her genius clothing …
Tam Tu Kinh
3-year-old Bertina San Zi Jing 三字经
Bông Điên Điển
Đóng góp: Zing Mp3
Hò ơi …. má ơi đừng gả con xa chim kêu vượn hú
Hò ớ …. chim kêu vượn hú biết nhà má đâu
Em đi lấy chồng về nơi xứ xa đêm ru điệu hát vọng hò trên môi . Miền Tây xanh sắc mây trời phù sa nước nổi người ơi đừng về .
Với màu điên điển say mê vàng trong ánh mắt vỗ về gót chân . Trót thương tình nghĩa vợ chồng nên bông điên điển nở cho lòng vấn vương tình thương em khó mà lường .
Chồng gần không lấy em lấy chồng xa , giờ đây nhớ mẹ thương cha còn đâu mà thong thả đi về nhà thăm . Xa xăm nơi chốn bưng biền ăn bông mà điên điển nghiêng mình nhớ đất quê chồng xa em khó mà về .
People at birth,
are naturally good.
Their natures are similar;
their habits become different.
from yellowbridge.com
movie “the sand pebble” line “[we started out with good intentions tính bổn/ba?n thiện:
c.f. zoroaster and goodness …
Genesis 1:3 Then God said, “Let there be light,” and there was light. 4 And God saw that the light was good.
Declaration of Independence: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Preamble to the United States Constitution:
We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.] what the hell happened? to us”:
dahlia touched book the pregnant king about cross-overs by devdut pattanaik that reminds ba’c ty’ of three cups of tea … cheezaley: Balti word that means, roughly, “What the hell?”: we sometimes tend to think that our particular way of life is heavenly until we visit another culture where our way of life seems hell …. ma(‘t xanh mu~i lo~ is considered quy? in vietnam but chu’ kha being russian is associated with names that end with -sky that is with heaven or tro+`i or god … c.f. usa man forgets bible in club in north korea below …
the “chain”/”bridge”/”tunnel” between Brownian Motion and Skyway Motion is suggested by Tính tương cận, tập tương viễn. or as mother says “sai mo^.t ly ddi mo^.t da(.m” or “the way to hell might be paved with good intentions” … it seems to be another “adaptation” to adversity c.f. below but anyway to^n an finds that constantly reminding [with frequency usually determines by frequency and duration of contact of two hands clapping since when the hands are not clapping it is understood … we then made love that’s understood … “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is understood to be the aim/love/wish of one and all; zen koan what’s the sound of one hand clapping … presumably it is the implicitly understood “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] oneself that one acts/thinks/lives for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” one could endure the hardships/dramas with not “sand pebble” but more fair/neutral humanly/humane sustainable dramatics … after all one’s conscience is assured/stabilized since one aims for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” not only at the start in the beginning but at every steps along the way …
buddha “work out your salvation with diligence” …
苟不教，性乃遷；
教之道，貴以專。
Cẩu bất giáo, tính nãi thiên;
Giáo chi đạo, quý dĩ chuyên.
The right way to teach,
is with absolute concentration/specialization.
confucius “The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive. ”
song “Can’t Take My Eyes Off Of You”
You’re just too good to be true.
Can’t take my eyes off of you.
You’d be like heaven to touch.
I wanna hold you so much.
At long last love has arrived.
And I thank God I’m alive.
You’re just too good to be true.
Can’t take my eyes off of you.
Pardon the way that I stare.
There’s nothing else to compare.
The sight of you leaves me weak.
There are no words left to speak.
But if you feel like I feel.
Please let me know that it’s real.
You’re just too good to be true.
Can’t take my eyes off of you.
“Oh, baby, baby, it’s a wild [nature] world
It’s hard to get by just upon [to^n ddi.nh mentions co^ be^’s on-cue stewardess smile; technician helmut schick is bothered by to^nan’s smile “{go ahead} smile, smile …” in the way of christmas carol “you’d better watchout you better not cry i’m telling you why santa claus is coming to town …” … he eventually got a girl lori as an assistance from to^nan’s professor longo and introduced to^nan to her … ] a smile [ha^n, nha^n: human world] [compare the “sad” man … young girl on airplane home to michigan 9/23/2014 watching captain hook cartoon in disbelief:
It is an ancient Mariner,
And he stoppeth one of three.
‘By thy long grey beard and glittering eye,
Now wherefore stopp’st thou me? …. “stop” means not allowed to “get by” … means “contact” … of course in view of the pendulum waves and the fact that the points on a circle are all unique that is there is no real “contact” or “twinning” or “sameness” between the “unique” points even though they might participate in waves on the circle that create the illusion of “contact” or “stopping” … bob dylan’s song “did you think i made contact” and rolling stones song “you can’t always get what you want but if you try sometimes you get what you need” …
…
Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
9/30/2014 watching this sbtn documentary with father … earlier chu’ ty. telephoned … co^ hie^n telephoned … die^~m di.nh telephoned … ba’c be.p telephoned … telephoned ba’c tue^. ga’i about anh vi~nh assuming ownership name on lien/loan of chu’ ha^n’s house on dover street … to^nan supposedly was in the womb fed on food of doves noodle … gilligan island and dove novel … : the sum substance of the emotional music in the film is ti`nh ngu+o+`i human/humane compassion/love is this that at first seems contradictory to the flee since it was meant to express “acceptance” of all ty. unless one is reminding of “yielding is the way of the TAO” … bata … so that the flee is not fron non-acceptance but from accepting enough to yield … hongkong tries to differentiate political versus economic refugees …: “whatever the ty. jealousy/differences/etc. we are of one mind one heart one sex one stand ddo^`ng chi’ .. chu’ kha .. or rather ddo^`ng y’ dddo^`ng ti’nh since supposedly the refugees are non-communists … ddo^`ng ta^m ddo^`ng ti`nh/du.c, namely, we pray/are/aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
He prayeth best, who loveth best … to^nan and family and in-laws and uncles and aunts and nieces and nephews and friends and acquaintances and surely everyone else pray/love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
All things both great and small;
For the dear God who loveth us,
He made and loveth all.
The Mariner, whose eye is bright,
Whose beard with age is hoar,
Is gone: and now the Wedding-Guest
Turned from the bridegroom’s door.
He went like one that hath been stunned,
And is of sense forlorn:
A sadder and a wiser man,
He rose the morrow morn.
The Rime of the Ancient Mariner By Samuel Taylor Coleridge http://www.poetryfoundation.org/poem/173253
lots of tunnelings … connecting ca^.n to vie^~n brownian motion to skyway motion … from high to low … the powers of ann arbor … co^ quye^n stuck her tongue out at monk/priest … from right to left … from here to there … from past to future …. movie back to the future … : pentecostal tongue phenonmenon circa judeo-christian celebration of the year 2000 millenium …
1 John 4:6
We belong to God, and anyone who knows God listens to us, while anyone who does not belong to God refuses to hear us. This is how we know the spirit of truth and the spirit of deceit.
God’s Love and Christian Life.
7
* Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.
;
“norbert” “no/full-of/not-hungry-for hour birth” … c.f. mr. e a burtt …. and … dahlia assumes pose of baby buddha “between heaven and earth” … baby bu.t/buddha’s statement about the i ching fundamental “the more things change the more they stay the same” or “change/birth is the only constant” or ‘”I am chief of the world,
regarding the rose and being kicked/rejected/quarantined e.g. north korea and ye^’n and ba’c be.p buy a house: “some were borned to mind own business; some earn/learn/love/will/wish/pray to/for mind own business; some have mind own business thrust upon” … c.f. gregory bateson advise on finding something to narrow your focus on in a world war to avoid being sucked into the escalating war …
though for abortion or else early delivery or caesarian section roman soldiers searched out baby jesus …. and the populace at the four gates of his palace tried to induce an early abortion if not delivery of the buddha from his responsibilty as earthly king to assume his responsibility as a spiritual teacher … “Luke/Matthew/Mark I am your father” …
email from white house on inflation … raise the minimum wage … note that the pattern of the digits is non-repeating/random even though only the numbers from 0-9 are used repeately … and that supposedly there is an infinite number of digits even though they all fit on the circumference of a circle with radius 1/2 … so that if each person in the human population was to correspond to a digit of pi then the decline or growth of the human population might be compared the decrease or increase in the precision … e.g. pi = 3.14… or pi = 3.14159… used to represent pi … c.f. windmills/rhymes of your mind and fractal gavottes below … regarding which fractal gavottes [incidentally it would seem one can return or zoom out … zuma and flores babysitters of tate and ella and the flower zoom toy of their … of a pattern of digits of pi or of a fractal to refind the exactly familiar landmark/pattern or one can zoom in further to find not exact but closely similar pattern or recurrence of a pattern the digits 0-9 themselves repear/recur
in spanish the “g” is “h” bagel ~ bahel …
comraderie and compassion: ho.c la`m ngu+o+`i
gatsby’s time schedule for self-improvement … license plate 6KAN 313 “thu’ can play god” where “play god” = “self conquers self” c.f. dhammapada “one’s own self conquered is better than all conquests” …
ho.c la`m ngu+o+`i … sbtn commmercial ghe’ tra` quy’ vi. so^’ng khoe? so^’ng vui so^’ng dde.p … ti’nh ba?n thie^.n and “ren” and “ty. na.n vie^.t nam” dvd from asia/sbtn entertainment … notices the guy who bakes bread how he made the bread perfect only to kick the bread into the oven in a way that could only be called “cavalier” “pretty” … 10/3/2014 at babies r us guy juggling … dahlia yelled when the thought of “cavalier is an illusion of Perpetual Motion that turns autumn into winter into spring into summer” cavalier leg effect comes from juggling time and not having the technology of mass production assembly line where humans are turned into cogs and wheels of the assembly line machine … lucy and desi above …
cavalier is the native american indian that would share thanksgiving supper and land with new comers from europe … mayflower truck representing noah’s ark also moved aside when we came to san jose this past sunday to la`ng chay restaurant …
“ho.c la`m ngu+o+`i” is sort of a circular definition for shakespeareans/confucians because “some are born into it; some earn/learn/achieve/love/will/dream/aim/force it; some have it thrust upon” and the first and last are usually ascribed to God/Goddess having to do with creation and yielding so that the second one would usually fall on man … “man learns” … gia ba?o was told to “learn it” at supper with us on 11/3/2014 a couple of days before his birthday …
c.f. fyodor doestoyevsky’s brothers karamazov grand inquisitor about christ bringing fire to mankind below …
erte’s fire
the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
check out michigan …
sbtn ba?o cha^u die^.u quye^n report world population at some billions of people …
mother telephoned ba’c hu+o+ng nghi martha stewart grind safron dip hu+ng cang and tia came for visit 8/30/2014
to^n ddi.nh and die^~m have two lamps similar to the glass lamp {glass: see-through effect of glass would suggest the holographic principle of “the whole in the parts” below: that is, one can see the whole through viewing the parts just as if the parts are glass}
9/12/2014 song stay on car radio on way to target ~ ddi’ch ~ “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” : since the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” stays constant [never sets never rises] and one’s joy lies in desiring the whole “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”, it follows that one desires [to be lower/raise to see/hear/say] the point of view where nothing “disappears” … nothing is ‘blanked’/’beamed’/’transport’ away but everything “stays” …
emanuel ~ passion: c.f. passionhd porn …
mad magazine that chu’ kha bought for the children in refugee camp …
passion-hd “tag team massage”: passion ~ passion of jesus christ ~ re-surrection/re-incarnation … see http://passion-hd.com/video/tag-team-massage …
ce quan
Peachtree IPD Citadel swing patio door multi-point center mortise lock.
하이스쿨 – 러브온 / High School – Love On Also Known as: Hi! School: Love On Chinese Title: 爱在高中. Genre: Romance, Youth, School: character in movie says buy cell phone … from korea ~ gia ~ structure ~ virus …
Rhododendron_catawbiense_Boursault … see saul/salieri below …
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
recently soil microbes or pro-biotic organisms have been added to fertilizers …
“how’s your new baby” the city of san francisco inquired … traffic jam ~ not pooping for three days …
Salvadore [c.f. salieri, saul, etc.] Dali’s “The agony of love” and acupuncture “a stitch in time saves nine ~ chi’n ~ china”
chicken runs … song “better runs through the jungle” …
9/30/2014 watching this sbtn documentary with father … earlier chu’ ty. telephoned … co^ hie^n telephoned … die^~m di.nh telephoned … ba’c be.p telephoned … telephoned ba’c tue^. ga’i about anh vi~nh assuming ownership name on lien/loan of chu’ ha^n’s house on dover street … to^nan supposedly was in the womb fed on food of doves noodle … gilligan island and dove novel … : the sum substance of the emotional music in the film is ti`nh ngu+o+`i human/humane compassion/love is this that at first seems contradictory to the flee since it was meant to express “acceptance” of all ty. unless one is reminding of “yielding is the way of the TAO” … bata … so that the flee is not fron non-acceptance but from accepting enough to yield … hongkong tries to differentiate political versus economic refugees …: “whatever the ty. jealousy/differences/etc. we are of one mind one heart one sex one stand ddo^`ng chi’ .. chu’ kha .. or rather ddo^`ng y’ dddo^`ng ti’nh since supposedly the refugees are non-communists … ddo^`ng ta^m ddo^`ng ti`nh/du.c, namely, we pray/are/aim for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
the gollum from lord of the rings … father made amish chickens for us coming home from california … is the short mirror/summary of the isolated quaint eternal village of Middle Earth that ever presents a comforting picture to its inhabitants that have traveled far…. mellencamp’s song “still hayseed enough to say look who’s in the big town” … nat king cole … co^ tu’ telephoned about anthony con ca^.u nha^’t co^ le^. … song nature boy … compared song (you make me feel like a) natural woman … associated with dan of chi. mai anh nha^n one supper with ba’c tue^. family when to^nan was watching aria giovanni porn … sbtn mai vy and tran thanh travel to japan tours …
passion-hd “tag team massage”: passion ~ passion of jesus christ ~ re-surrection/re-incarnation … see 
], will not drive us hence: [ 260 ]
9/2/2014 100 days of ni su+ vie^n lu+o+ng … hoover vacuum cleaner orange “wand” seems to have “disappeared” when Sara’s House Cleaning Services – Perfectionist Cleaning Services by Sara Varela team/troopers came … they brought a guy today; mother wants to zerox cuo^’n kinh for die^~m and to^nan wants to scan photo albums to^n ddi.nh took among which is a picture of to^nan and to^n ddu+’c which picture caused to^nan to thought what if someone is jealous of to^nan and to^n ddu+’c and the use of hard-earned money on the scanner just for these pictures … same jealousy caused to^nan to cover a bunch of porn site because di` ba co^ die^~m and friends made a fuss about to^nan not paying for or not having a picture of a porn resemblance of her in fur coat included in previous notes ……
to^nan is a name of a historical chinese farmer to^n ddu+’c has synonyms that means german … he went to school at a jewish school in new york city raising flies and developing hairs as the flies he raises and has many india indian friends at that jewish school …
melissa etheridge singing “this land is your land this land is my land” on television …
Style setter: Kate shows off the loom band given to her during the Royal Tour of New Zealand in April
9/2/2014 we went to joann fabric today for cloth for dahlia’s clothing …
sometimes pov is also synonymous with “point of view” …
“chain” sometimes could not adequately convey the “seamless”/”chainless” interconnectedness/chaining/”chain” of “holographic” or “in the image” ta^m/trinity/conscience …
9/22/2014 ella’s birthday is coming up in a couple of days …
seems that the edgevent the international roofing team puts in might have an internal baffle and filter so that to^nan might not have to put screens on them to prevent mice from entering though of course a determined mouse can probalby get in … at any rate out of compassion for all creatures great and small people low and high to^nan always tries his best to leave various doors opens e.g. the attic ladder is not sealed properly …
softsoap uses some of the very same ingredients as chanh muo^’i ingredients, namely salt and citric acid also known as lemon and water …
the other painting by chagall in the living room between dali’s agony of love and ertes’ fire
Lithographie originale in “Dessin et Aquarelle pour le Ballet”, 1969, Marc Chagall et Jacques Lassaigne
george clooney and amal alamudding wedding comic cons on inside edition …. giada cooks “it’s the colors of the italian flag” … the dhammapada says in The Thousands — CANTO VIII from 
edward hicks [dahlia burp and hiccups and american gothic in previous notes] the peaceable kingdom … sbtn reports young mountain lion spotted in san jose … resemblance of melissa etheridge who sings this land is your land this land is my land on tv in california recently on the doctors show …
diana tunnel memorial: brownian motion tunneling to skyway motion
diana memorial
“ho`a” suggests “be at one/peace/equilibrium with” and ” “ha?o” means “good”: “you’re good/god; i’m good/god”, “you’re ok; i’m ok” …
russel: russia, the steppes, the aryan/iranian plateau, the india a^’n ~ a^n la^’y a^n ba’o oa’n, and china far west autonomous region of genghis khan … geographical neighbors all … “Do not impose on others what you do not wish for yourself.”
don’t misunderstand: ghost might mean spy anyway ghostbuster should have meant ma and pa and child and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” for ma and pa and child … face to face meeting with your ghost means the ghost has to be alive … new york ghost buster movie which to^nan has never seen … c.f. world trade center restoration … hopefully this will restore other things:
new york ~ new u+o+’c/wish city seems to have a tradition about wishing for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
“không có gì quý hơn độc lập tự do” sums up the pain/anguish of mother’s dda(.ng clan in the passing of ba’c quy’, ca^.u dda(.ng ddo^.c la^.p, kho^ng ~ dda.m ~ ba` ngoa.i, “kho^ng co’ gi`” ~ ca^.u kie^.m where kie^m ~ “also”/”twin”, …
lithonia led florescent light tube replacement bought and mount the day chu’ kha visited …
quetzalcoatl as an image of continental america
tu+. lu+.c va(n ddoa`n’s kha’i hu+ng’s “ho^`n bu+o+’m mo+ tie^n” … di` ba co^ die^~m mentioned something about o^’c mu+o+.n ho^`n or ho^`n mu+o+.n o^’c or some such …. sbtn report phong ho’a magazine meeting … Ngọc là sinh viên trường Canh Nông trong dịp nghỉ hè về ở với ông bác là sư tổ chùa Long Giáng. Chùa có một chú tiểu tên Lan. Thấy Lan là người có học, tính tình hòa nhã, Ngọc thân ngay. Nhưng Lan thực ra là gái, cha mẹ mất sớm, ở với chú bị chú ép gả chồng, mà Lan thì khuynh hướng về đạo Phật từ nhỏ do ảnh hưởng của mẹ, nên Lan bỏ nhà, cải dạng nam trang đến chùa Long Giáng xin tu. Khi Ngọc phát hiện Lan là gái, chàng từ tình bạn chuyển sang tình yêu. Vì Lan quyết chí tu hành như đã hứa với mẹ lúc lâm chung, cô khước từ tình yêu của Ngọc.
chinese painting over father’s bed …. Long ago, a certain Chuang Tzu [Zhuangzi] dreamt he was a butterfly—a butterfly fluttering here and there on a whim, happy and carefree, knowing nothing of Chuang Tzu. Then all of a sudden he woke to find that he was, beyond all doubt, Chuang Tzu. Who knows if it was Chuang Tzu dreaming of a butterfly, or a butterfly dreaming of Chuang Tzu? Chuang Tzu and butterfly: clearly there’s a difference. This is called the transformation of things.
transportation accident: chaos theory butterfly effect
10/10/2014 pbs travel show a couple of days ago
our big eye blond in red old west saloon made in japan fashion doll blond hairs are falling apart probably because of some microscopic bug is eating the hair and made a big mess over the piano … will have to quarrantine her in plastic …
religions might be said to be “transporter accidents/experiences” … what’s the sound of one hand clapping? it might be the tacitly understood/felt/heartfelt “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
c.f. mc escher dragon …
10/21/2014 dancing/dda^`u with the stars/thai … Tommy Chong and Peta Murgatroyd: Last week, Julianne Hough told Tommy that he seemed tired and lowballed him with a 5. So Tommy took Peta (and some poor cameraman) to a sweat lodge in the desert to recharge, and a vision of Cloris Leachman gave him the energy to get through his foxtrot. (Man, this show is weird sometimes.) Pitbull dubbed Tommy “the most interesting man in the world,” and Julianne warned him that he could be in the competition for a long time. from 
curtis weaverdyck was the other technician friend of helmut schick mentioned above ..
might be viewed as a “positive” statement affirming eternal recurrence/return or re-incarnation-able/re-surrecition-able in the same “defiance” or “civil disobedience” stream of consciousness as
or tv’s dancing with the stars version of civil disobedience …
the nature of mathematical limits … to dream the impossible dream/limit … regardless of the “phenonmenon”/evidence of reality … whether reality “support” … c.f. “support” … it or its existence or not … pascal’s wager and zoroaster and zorro … one must “positively” aim for the good/goodness/god … one must aim for the “noumemon” “ideal” phu+o+ng hu+o+’ng cha’nh nie^.m muo^n loa`i la`m “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
from 
“It is remarkable, that persons who speculate the most boldly [that is, person who exercise civil disobedience most boldly] often conform with the most perfect quietude to the external regulations of society” chapter 13 the scarlet letter by nathaniel hawthorne … : that is because “civil disobedience” means “zero-footprint path” in the way of the zero-footprint path of the sun, the moon, the stars, and the earth …. each orbit uniquely stands out and do not interfere with–that is each orbit “seems” to “civilly disobey” the other orbits–while at the same time they invisibly “seem” to obey some law that keeps them unique and non-interference not to mentioned “synchronized” from a distance afar … c.f. lotus in a mudpond, pendulum waves, crutchless, chi’n tu+`ng ddi.a ngu.c etc. in this note …
it might be that both the unicorn and the supine woman are trying to repair the fluid/moving/perpetual wall each in their own way the woman by sleeping …
mother asked for sudafed for her cold …
waitress at pho+? co^ng ly’ ba` da^.u suggestive of “louis hunt/round” : lutein today 11/3/2014 …
at target store two teenagers viewing wines a couple of days ago and today on tv movie about rural man inheriting fortune moving to city … will go to city tomorrow 10/3/2014 … target cashier seems to yield sensibly “well, if i’m in menopause and they have the eggs …” but all “mind own business” and only seem so in to^nan’s imagination …
c.f. communist du./ga. in this note [kho^n ngoan dda’/ddo^’i dda’p ngu+o+`i ngoa`i ga` cu`ng mo^.t me. cho+’ hoa`i dda nhau: compare to the “big dog” represented by the judeo-christian timeline/calendar described below about calendar, communists without a calendar of their own but must use the judeo-christian calendar are “small dog” …
c.f. norbert wiener and gregory bateson information theory … vietnamese communist and communists are notorious propagandists or information manipulators though capitalists would say that they are no less expert propagandists and information manipulators … recent tv episode of two and a half men … “i don’t believe it i’m getting paid, [by his advertising business brother] …” said charles, … and that is because both babies [co^.ng sa?n where sa?n ~ birth/birthing] and seniors [co^.ng ho`a where ho`a is “i’m ok; you’re ok; middle-aged’s ok’ baby’s ok; senior’s ok”] are notorious “dependents” who must rely on … c.f. the TAO “yielding {if not turn the other cheek} is the way of the TAO” … crutchless or near crutchless [“thanh tao” = “crutchless” = the “civil” in “civil disobedience”] means [i.e. dream/information manipulation/propaganda] of obtaining their feedback/livelihood …
baking pan with reservation for a small version of the cake … have your cake and eat/taste it too … saw on tv before leaving for california october 2014 … patrick of diagnostic instrument said “let’s see how you can explain to them how to have your cake and eat it too” and our christian hymn humming neighbor …
tunneling is explained as far-away or skyway motion waves on a circle of waves feeding local red wave
from 
9/22/2014 ella’s birthday is coming up in a couple of days …
huy`nh: c.f. huynh and huynh dde^. and huyndai elsewhere in this note: the substance of the inscription suggests “when the word was made flesh kho^ng ddo^.i tro+`i chung, master huy`nh attempt to create a new flesh/life/religion based on love dda.o thi’ch … where thi’ch ~ like ~ love ~ lo ve^` ~ return suggesting lo ve^` return to the ddo^.i tro+`i chung “you’re ok; i’m ok” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … with the soul/intention of loving or spreading the love for the person who is thankful/loving la^’y a^n/love ba’o/return oa’n/hatred la`m muo^n loa`i bi`nh thu+o+`ng so^’ng la^u that is who would make everything/everyone live well and long …: c.f. sbtn commercial for da^`u kwan loong … “tho^i ddi anh o+i anh ddu+`ng co’ to+’i, ddau la(‘m …. thi` anh mang hoa ddu+o+.c kho^ng door slam cu+?a ddo’ng … thi` anh mang da^`u kwan loong chu+~a ddau ddu+o+.c kho^ng door open cu+?a mo+? … c.f. sesame ball sweet and the powers of ann arbor elsewhere in this note …
chu’ hu+ng co^ hie^n visited and insist that brothers recognize/reunite that we converse via video phone on ipad with thuy in dallas, texas
ingredients: wakame, sea string, seaweed stem, kelp, C. costaria, Z. latifolia (green), Z. latifolia (red), agar, S. fusiforme, G. amansil, sea salt …
10/24/2014 saw in michigan before leaving for california … co^ng tha`nh reads backward is tha`nh co^ng ~ success … co^ng tha`nh was reading off a long list of happy birthdays …
Kon-Tiki was the raft used by Norwegian explorer and writer Thor Heyerdahl in his 1947 expedition across the Pacific Ocean from South America to the Polynesian islands. It was named after the Inca sun god, Viracocha, for whom “Kon-Tiki” was said to be an old name. Kon-Tiki is also the name of Heyerdahl’s book; the Academy Award-winning documentary film chronicling his adventures; and the 2012 dramatised feature film nominated for the Academy Award for Best Foreign Language Film.
supposedly to^nan first encountered bare naked “mo.i” “ngu+o+`i thu+o+.ng” as a child of a few years old in kontum …
andes/andean god viracocha kon tiki on sun gate in bolivia 
the indigenous people of the Xingu river in Brazil …
c.f. salvador dali agony of love “wall” ..
inca wall
dahlia touched book the pregnant king about cross-overs by devdut pattanaik that reminds ba’c ty’ of three cups of tea … cheezaley: Balti word that means, roughly, “What the hell?”: we sometimes tend to think that our particular way of life is heavenly until we visit another culture where our way of life seems hell …. ma(‘t xanh mu~i lo~ is considered quy? in vietnam but chu’ kha being russian is associated with names that end with -sky that is with heaven or tro+`i or god … c.f. usa man forgets bible in club in north korea below … 
stoppauseplayfastforwardrewindejectrecorddotnet 