5/13/2014
two sides of the same coin: hu`ng du~ng va` romantic …: the continental is hu`ng du~ng va` romantic …. and also the islander is hu`ng du~ng va` romantic … : the commonallity of having two sides nhu va` cu+o+`ng creates peace between the continental and the islander …
frog that has turned black ~ dden and oozing dried blood and half-way desiccated [CBS tv crime drama desicator in front of preservation room: it so happens that we’re bringing dried shredded pork gift from di` ba co^ die^~m chu’ hon to ba’c Tue^.] and glued to the pavement and in posture of trying to escape toward the road on anh Vi~nh [who seems a bit overweight along with the di’s sisters] chi. Ha^n’s [who seems a bit underweight] driveway when we came to ba’c Tue^. … and … truck “stamping, tool, and die” [which brought to memory “cha’u hu+ ta.i ba” blame that accompanies to^nan’s graduation lesson on blamelessness from the dhammapada “they blame him who says little; they blame him who says much; they blame him who says nothing; no one is without blame” and brought to memory how DDan con anh Nha^n chi. Mai might have taken the lunch counter–“lunch boxes” etc. in previous notes and black children counting and making a ruckus at east lake restaurant on mother’s day–one cold winter past … which lunch counter To^n An would consider a gift–“Gift of the American People to children of Vietnam” in previous notes–and a gift from members of the family to members of the family at that … ] returning home from ba’c Tue^. who reports dizzy [father and wine and the beginning of to^nan’s watching porno; and co^ Quye^n’s fainting; and to^nan’s fainting probably due to malnutrition and over-eager rush;] and seems not the same as at restaurant on mother’s day … to^n an similarly is very sleepy… slept out in the parking lot of nino by ba’c tue^. .. and in a constant daze and could not muster energy to do anything … : yellow flower yellow this yellow that … and inside edition reports on woman dead for half an hour made alive again … what could/might have been with co^ Quye^n … at just about this spring time in year past …
two sides of the same coin: there are two sides to God: no vigilante can do the job of God … since God is omnipotent [two sided], it was God who made the thief thieves and it was God who made the decent person decent and it was also God who made the thief rehabilitates into a decent person … and it was God who gifts the gift …
T’was Grace [God] that taught my/your [or the thief’s or the decent person’s] heart to fear.
And Grace [God], my/your/thief’s/decent’s fears relieved.
….
‘Tis Grace [God] that brought me/you [or the thief or the decent person] safe thus far
and Grace [God] will lead me/you [or the thief or the decent person] home.
Published on Apr 6, 2013
English poet and clergyman John Newton wrote the words from personal experience.. his life’s path was formed by twists and turns that were often put into motion by his recalcitrant insubordination. He [sea/islander people: champa, malaysia, indonesia, australian, japanese, phillipines, etc] deserted the royal [moutain/continental] Navy to visit Mary [mare = sea] “Polly” Catlett [cat: chi’n: china: mountain people], a family friend with whom he had fallen in love.
While involved in the Atlantic slave trade, a violent storm battered his vessel ‘Greyhound’ so severely that he called out to God for mercy, a moment that marked his spiritual conversion. During his time at the wheel he pondered [father said vietnamese history was opium-inspired in previous notes] his divine challenge.
When he ended his seafaring he began studying Christian theology. Ordained in the Church of England [an island nation] in 1764, Newton became curate of Olney, Buckinghamshire, where he began to write hymns with poet William Cowper. “Amazing Grace” was written to illustrate a sermon on New Year’s Day of 1773 .. a message that forgiveness and redemption are possible regardless of sins committed and that the soul can be delivered from despair through the mercy of God.
in previous notes, crutchless = grace = God = “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … : concentrating on blaming–blaming others, blaming youself, blaming God–one might forget what’s important, namely the process whether it blameable on or originates with others, yourself, God always tends toward restoring long life and wellness for everyone … toward “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …. and thus if you want to play vigilante, your vigilante will be successful only if it is subservient to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … that is, suppose that you want to play vigilante and shoulder the burden of God upon yourself such as wanting what was thieved returned, well, then you will have to enforce that in such a way that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” such as via “due process” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” such by waiting for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” things to run its “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” course …
T’was Grace [“muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] that taught [the thief to steal or the decent person to be decent] and my/your heart to fear [the thief or the decent person].
….
And [no vigilante, only] Grace [only “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”], [will be able to rehabilitate/save the thief and will be able to continue/reward the decent person and] my/your fears relieved.
a couple of days ago, sbtn and other tv news report russian president putin presides over a lackluster mayday parade … also cinco de mayo celebration with lara spencer on abc good morning america show… and 30/4 quo^’c ha^.n commemoration on sbtn in note 4.30.2014 and also easter 2014 …
sbtn report tension with vietnam and china oil rig with protesting of chinese factories in vietnam: white house translation/summary “both sides should calm down” …
[previous notes says that harry orlynsky’s “ancient israel” describes what seems to be a “pogo” “there butfor the grace of God goes I” recognition failure in that a descendant of abraham, joshua, fit de battle of jericho against the descendants of abrahamic canaanites in an aneas-carry-father-on-back-without-knowing-it hysteresis sort of way: here, to^nan having just been reminded of the vedas by Fred Eisenman’s “bali – sekala and niskala” … in particular the bhagavad gita parts of the hindu epic poem mahabharatta….that resembles gregory bateson’s … in that there were … a promise goes unfulfilled … and a child went uneducated about its the continuity of its family and responsibilities {e.g. no gia pha?} … and: “war was declared, and each side summoned its allies from all over India–even China and Bactria. the two huge armies faced each other on the plains of delhi. At this point Arjuna hesitated to go into battle against family and friends, {father said anh Lu+o+ng Duye^n Trinh said “co’ chu kho^ng ca^.u …” in reference to whether or not father had answer–chinese chu ~ curse but here, chu means– chu dda’o hay chu toa`n his female French teacher … –sahara va` cu+?a Tu`ng etc.– see previous note 5.9.2014 … ba` Ngoa.i’s version of POGO is “hie^?u chu+?a” ~ “co’ chu/tho^ng kho^ng: there are no strangers here, we are familiar or we belong to one and the same family …” } and Krisna revealed himself as Wisnu {rhymes with “wish new”}, telling Arjuna that his business was the deed, not the result, and that the right course must be chosen according to circumstances, without considering personal interest or sentiment …
Jesus Christ/Krist offers jain-ist ahimsa non-violence “turn the other cheek” as a way out for Arjuna.
All systems go friend or foe
You’re caught up in the middle where the four winds blow
Come without a warning like a U.F.O.
You’re runnin’ with the devil it’s touch and go
EMERSON, LAKE & PALMER LYRICS
“Touch And Go”
Note: With Emerson, Lake & Powell, the main theme to “Touch & Go” is identical to the English folk song “Lovely Joan”, better known as the counterpoint tune in Ralph Vaughan Williams Fantasia on Greensleeves [“What child is this” Christmas Carol] Not credited.[17]
Then of course there is the “see/hear/say no evil” “minding own business” way out for Arjuna … minding his own business Arjuna would not be able to differentiate either stranger or familiar … and hence any action of Arjuna that came would be in the way of “automatic” or in the way of “act of God” … ]
sbtn john kerry representing mountain/continental people and france and cyprus ambassadors representing sea/islander people … gia’m mu.c Nguye^~n Tha’i Ho+.p representing “sea/islander/pacific-ocean people” and reporter Pha.m Tra^`n representing “mountain/continental/mainland-china people”…: sea/mare and mountain/pa …. and fred eisenman’s “bali: sekala and niskala” ….[some vietnamsese historian guy suggested historical connection/origin of vietnamese/champa and malaysia/indonesia … sea/islander people … in contrast to the oft taught/quoted emphasis on va(n lang … southern chinese… moutain/continental people … connection/origin] … and “crutchful” and “crutchless” … and nhu va` cu+o+`ng …
sbtn thaison tattooed devil … [tattoes were practiced–besides the nailing by Romans such as that of Jesus Christ– by chinese on criminals as punishment {acupuncture were practiced on the not well or the ostracized or the repentant– perhaps self-repentant to fulfill the hunger of the conscience– or the “different” …. “THIS arises; THAT arises” … “SAMENESS/UNIFORM arises; DIFFERENCE/SUPERIOR arises” …} said 100.00 dollar book that worths 10.00 dollars just came in the mail by university of michigan people “a brief history of chinese and japanese civilization” brought to memory how to^nan spent a summer at oakland university instead of at university of michigan studying “a brief history of the {western} world” which chu’ Ha^n subsequently studied so thoroughly the book’s well-thumbed pages become well-worn and fell apart … and to^n an regrets that chu’ ha^n spent so much time that could have been spent on other life activities rather than on that history book … {5/19/2014 “Ling shu or The spiritual pivot” translated by Wu Jing-Nuan says “Huang Di said to Qi Bo, “I the Emperor of the people, receive revenues of rent and taxes to nourish the Hundred Families. But I am grieved by not being able to provide for those afflicted with disease. I wish that they did not have to endure the poison of medicines and the use of stone probes. I prefer to use those fine needles that penetrate the channels, harmonize the blood and qi energy, manage the currents and countercurrents, and assemble the exits and entrances. Please unravel this for future generations and enlighten them in the proper methods so this thereapy will not be destroyed nor severed for aeons. See that it is easy to use, difficult to forget, a classical record. Delineate the process, clarify the extrinsic and intrinsic, define and end and a beginning. Begin with the fundamental of acupuncture. I wish to hear of these essentials.”: thus one gets the idea that “contact” at a point such as that of in a nailing or acupuncture is related to the eternal to conservation law “neither deconstructed nor constructed” … chu’ Tua^’n telephoned father last week …}
]
sbtn john kerry representing mountain/continental people and france and cyprus ambassadors representing sea/islander people … gia’m mu.c Nguye^~n Tha’i Ho+.p representing “sea/islander/pacific-ocean people” and reporter Pha.m Tra^`n representing “mountain/continental/mainland-china people”…: sea/mare and mountain/pa …. and fred eisenman’s “bali: sekala and niskala” ….[some vietnamsese historian guy suggested historical connection/origin of vietnamese/champa and malaysia/indonesia … sea/islander people … in contrast to the oft taught/quoted emphasis on va(n lang … southern chinese… moutain/continental people … connection/origin] … and “crutchful” and “crutchless” … and nhu va` cu+o+`ng …
sbtn thaison tattooed devil … [tattoes were practiced by chinese on criminals as punishment {acupuncture were practiced on the not well or the ostracized or the repentant perhaps self-repentant or the “different” …. “THIS arises; THAT arises” … “SAMENESS/UNIFORM arises; DIFFERENCE/SUPERIOR arises” …} said 100.00 dollar book that worths 10.00 dollars just came in the mail by university of michigan people “a brief history of chinese and japanese civilization” brought to memory how to^nan spent a summer at oakland university instead of at university of michigan studying “a brief history of the {western} world” which chu’ Ha^n subsequently studied so thoroughly the book’s well-thumbed pages become well-worn and fell apart … and to^n an regrets that chu’ ha^n spent so much time that could have been spent on other life activities rather than on that history book …
the description of bali local tripartite and global tripartite and the seamless continuity between local and global and the resultant movements toward immovement [that is, toward see/hear/say no tripartite structures evils …]:
Dịch (?? yì) có nghĩa là “thay đổi” hay “chuyển động”.
Khái niệm ẩn chứa sau tiêu đề này là rất sâu sắc. Nó có ba ý nghĩa cơ bản có quan hệ tương hỗ như sau:
Giản dịch – thực chất của mọi thực thể. Quy luật nền tảng của mọi thực thể trong vũ trụ là hoàn toàn rõ ràng và đơn giản, không cần biết là biểu hiện của nó là khó hiểu hay phức tạp.
Biến dịch – hành vi của mọi thực thể. Vạn vật trong vũ trụ là liên tục thay đổi. Nhận thức được điều này con người có thể hiểu được tầm quan trọng của sự mềm dẻo trong cuộc sống và có thể trau dồi những giá trị đích thực để có thể xử sự trong những tình huống khác nhau.
Bất dịch – bản chất của thực thể. Vạn vật trong vũ trụ là luôn thay đổi, tuy nhiên trong những thay đổi đó luôn luôn tồn tại nguyên lý bền vững – quy luật trung tâm – là không đổi theo không gian và thời gian.
Tóm lại:
Vì biến dịch, cho nên có sự sống.
Vì bất dịch, cho nên có trật tự của sự sống.
Vì giản dịch, nên con người có thể qui tụ mọi biến động sai biệt thành những quy luật để tổ chức đời sống xã hội.
Hay: Thiên hạ chi động, trinh phù nhất (Dịch Hệ từ hạ truyện).
from vi.wikipedia.org …
boy george [pbs rick steves georgian architecture at bath] song “karma chameleon” …
]
a few days ago dieu quyen in coloreful print dress .. in green with bao chau today …
Anh em ta (à) cùng mẹ cha (à).
Nhớ chuyện cũ (u) trong tích xưa (ơ).
Khi thế gian (n) còn mù mờ. (Láy)
Xưa khi xưa (ơ) mẹ đẻ ra (a).
Trăm cái trứng (n) sinh lũ con (n)
Trăm đứa con (n) cùng một dòng. (Láy)
Năm mươi con (n) vượt đồi non (n)
Phá rừng núi (i) khai rẫy nương (n)
Xây đắp buôn (n) làm nhà sàn (láy)
Năm mươi con (n) dọc Trường Sơn (n)
Đi xứ Bắc (n) Đi xứ Nam (n)
Xây núi sông (n) lập ruộng đồng. (Láy)
Hôm nay đây rừng gặp mây.
Lá gặp núi ta tới đâỵ
Tay nắm tay mình gập mình.
Vui ca lên Thượng và Kinh.
Người trong nước anh với em
Em với anh cùng họ hàng.
Khua chiêng lên đập cồng lên
Tiếng cồng đánh
Qua mái tranh
Qua mái tre
Vào rừng già
Cho con Hua
Khỉ già lua
Cho ma quái
Cho lũ nai
Ngơ ngác say
Vì nhạc cồng.
stoppauseplayfastforwardrewindejectrecorddotnet 