4/23/2014
in previous notes, to^n an wrote of currently how him and his family seems to be “reluctant imperialists/colonialists” … on the occasion of wearing a suit with purple inside … on the occasion of Oprah Winfrey of “The color purple”–that we watched before going to California for the winter– appearing on Inside Edition etc … on the occasion of u’ ly` wedding to odi from the caribbean [the people in to^nan’s family–no^.i va` ngoa.i–who refused to marry out refused to marry foreigners … by now presently it would seem that it turned out they suffer the most and are in circumstances of the most “poverty” by conventional standards … but then even if the whole world insists that that is “poverty”, to^nan and his family with the ones who hang on to their “indigenous-ness” and God and the righteousness of things might insist that that is as it should be … it’s not poverty…. don’t feel sorry for us in particular but instead do feel sorry for or so that “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ….
mellencamp’s song “who’s to say how a man should spend his days …”
If— If— [if the whole world was criminal, abnormal, corrupt, crazy, … etc. … and … father might very well have mentioned something similar to to^nan … c.f. father-to-son in “a raisin in the sun” below … you alone were the righteous, normal, incorrigible, sane, … etc. …{if everyone, every “crutches”, say “there is no eternal soul, no life after death”, perhaps you should think otherwise
BILLY JOEL LYRICS
“The Longest Time” ~ eternity
Oh, oh, oh
For the longest time
Oh, oh, oh
For the longest time
If you said goodbye to me tonight
There would still be music left to write
What else could I do
I’m so inspired by you
That hasn’t happened for the longest time
Once I thought my innocence was gone
Now I know that happiness goes on
That’s where you found me
When you put your arms around me
I haven’t been there for the longest time
Oh, oh, oh
For the longest time
Oh, oh, oh
For the longest time
I’m that voice you’re hearing in the hall
And the greatest miracle of all
Is how I need you
And how you needed me too
That hasn’t happened for the longest time
Maybe this won’t last very long
But you feel so right
And I could be wrong
Maybe I’ve been hoping too hard
But I’ve gone this far
And it’s more that I hoped for
Who knows how much further we’ll go on
Maybe I’ll be sorry when you’re gone
I’ll take my chances
I forgot how nice romance is
I haven’t been there for the longest time
I had second thoughts at the start
I said to myself
Hold on to your heart
Now I know the woman that you are
You’re wonderful so far
And it’s more that I hoped for
I don’t care what consequence it brings
I have been a fool for lesser things
I want you so bad
I think you ought to know that
I intend to hold you for
The longest time
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BILLY JOEL Lyrics
A-Z Lyrics
Writer(s): Billy Joel
Copyright: Joelsongs
allow room for everyone for the crutches but cover/think otherwise also … descartes doubt everything … it’s zero-footprint path theory … father said anh que^’ and chi. ta^m va^’n might have been knowingly or unknowingly double dealing ba(‘t ca’ hai tay 5/27/2014 sbtn thu`y du+o+ng and doan phi and another girl …. to remain … allow for but include otherwise until you’re “free” of preconceptions until you achieve stability/balance/equilibrium/equanimity and “see/hear/say only goodness” in everything “It’s all good” and be “blessed if you do and blessed if you don’t” …}–Job’s friends and An Tie^m’s nay-sayers, etc. {what happens is that 5/27/2014 nbc “the night shift” tc the “limit” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u;everyone live well and long” is in the nature of a “crutchless” mathematical “limit” –a zero-footprint path–whose existence is only infered from or implied by defined crutches epsilons deltas … sbtn australia with ……….. leaders “dodge” center of tv … hence any crutches that would try to “nail”/”grasp”/”pin”/ it the crutchless precisely will miss it hu.t ro^`i … rain dance babies in previous notes… “that ain’t where it’s at”… by job’s friends … tv says you believe by yourself … Phil Collins on ma(.c ke^. and descartes doubt
Oh think twice, it’s another day for
You and me in paradise
Oh think twice, it’s just another day for you,
You and me in paradise
}– would you sway with the world or would you stand on your own self with Descartes and Descartes’ doubt-everything “cogito ergo sum” philosophy … actually it’s not that hard to decide to figure out because you sort of “just know” {“see/hear/say no evil”} when you are well when “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … which is all that matter
all else … such as the labels abnormal/normal etc. …are but “crutches” {“may the “crutch-less” force be with you”: one of ddu+’c of dda.t’s action figure … if you fold his wings/cape he appears to be holding his crotches … when ddu+’c bought his new focus car … perhaps chu’ ha^n could use one …}
{“may the “crutch-less” force be with you”: one of ddu+’c of dda.t’s action figure … if you fold his wings/cape he appears to be holding his crotches … when ddu+’c bought his new focus car … perhaps chu’ ha^n could use one …}
to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …]
(‘Brother Square-Toes’—Rewards and Fairies)
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:
If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools:
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’
If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!
Share this text …
Source: A Choice of Kipling’s Verse (1943)
http://www.poetryfoundation.org/poem/175772
Me Imperturbe
Me imperturbe, standing at ease in Nature,
Master of all or mistress of all, aplomb in the midst of irrational things,
Imbued as they, passive, receptive, silent as they,
Finding my occupation, poverty, notoriety, foibles, crimes, less
important than I thought,
Me toward the Mexican sea, or in the Mannahatta or the Tennessee,
or far north or inland,
A river man, or a man of the woods or of any farm-life of these
States or of the coast, or the lakes or Kanada,
Me wherever my life is lived, O to be self-balanced for contingencies,
To confront night, storms, hunger, ridicule, accidents, rebuffs, as
the trees and animals do.
http://www.gutenberg.org/files/1322/1322-h/1322-h.htm#link2H_4_0016
] … on the occasion of the book “From brazil to heaven” doing justice only to the black people of brazil as though brazil is “New Africa”–which, in view of David’s book “The insanity that is Africa”, would/could make President Obama and Odi embarrassed [National Geographic “Dinosaurs” says africa and south america was one at one time Pangae]– …4/27/2014 PBS plays documentary on former Peruvian President Alberto Fujimori … also compare Argentina’s Eva Peron such as via Madonna’s song/movie … also compare current Pope and Argentina …
yesterday:
Jennifer Aniston appears out of this world distorted/contorted beyond recognition–she has traces of people including Martha Stewar–[who said in a tv commercial “I’m never without ‘THEM’ …”–t, …– of the character she portraits for “Friends” in TV commercial for Aveeno [“A” “wean” “no”/”o”: perhaps the distortion is a part of the “weaning” tactics] … which To^nAn just bought from wal-mart yesterday …
Inside Edition shows a reluctant Prince William and Kate at Australia’s sacred aboriginal “rock” Uluru … as well as a reluctant Prince Charles and Princess Diana at the same spot … [this is the second time–first time was when they visit New Zealand …also on Inside Edition– on their recent trip the media portraits Prince William and Kate showing “reluctance” …
thought a bottle of ear wax remover inside a brand new sealed box was a mouse … : oan, be^, …
5.5.2014 car radio plays song
HEART LYRICS
“Crazy On You”
We may still have time
We might still get by
Every time I think about it I want to cry
With the bombs and the devils
And the kids keep coming
Nowhere to breathe easy…no time to be young
But I tell myself that I’m doing alright
There’s nothing left to do tonight but go crazy on you
My love is the evening breeze touching your skin
The gentle sweet singing of leaves in the wind
The whisper that calls, after you in the night
And kisses your ear in the early light
You don’t need to wonder, you’re doing fine
And my love, the pleasure’s mine
Let me go crazy on you
Wild man’s world is crying in pain
What you gonna do when everybody’s insane …. see Kipling’s “IF” above ….
So afraid of fortune, so afraid of you
What you gonna do?
Crazy on you, let me go crazy on you
I was willow last night in my dream
I bent down over a clear running stream
I sang you the song that i heard up above
And you keep me alive with your sweet flowing love
Crazy, crazy on you,
Let me go crazy, crazy on you
Thanks to Amanda Parker for correcting these lyrics.
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HEART Lyrics
A-Z Lyrics
Writer(s): Roger Fisher, Ann Wilson, Nancy Wilson
Copyright: Strange Euphoria Music, Sony/ATV Tunes LLC
HEART lyrics are property and copyright of their owners.
“Crazy On You” lyrics provided for educational purposes and personal use only.
Copyright © 2000-2014 AZLyrics.com
co^ Be^ telephoned …. be^ bo^’I [aeneas or eneas in Dublin california in previous note; sharon lee “let me give you a turn” massage porn from twisty.com
;
4/30/2014 sbs australia on car radio says “tri.nh nam so+n has found his calling ….” or some such … to^n an found Henry Rosemont and Roger T Ames translation of Classic of family reverence … … … gia 家 (gia, nhà) {Phono-semantic compound: semantic 宀 (“roof”) + phonetic 豕 (“pig”). 豕 is an abbreviation of 豭 (jiā, “male pig, boar”) (Shuowen Jiezi), a homophone of 家 in Old Chinese (both *kˁra in the Baxter-Sagart system, 2011). 豭 is further composed of the phonetic part 叚 (jiǎ, from Old Chinese *kˁraʔ, “to borrow”) and the semantic part 豕 (“pig”).} ba?o 保 {亻 (“person”) + 呆 (“baby”) – a person (mother) protecting her child.; 呆 an image of a baby, with a large head and spread arms. … In sense “dull, stupid”, sense is from “child-like, simple like a child”. Vietnamese Han character 呆 (ngốc)
}… Classic of family reverence … …
says that the word for “filial piety” 孝 {pronounce xi`ao in the manner of sa.o ~ liar or la’o ~ liar; 孝 (hiếu, hếu)} is made of the word for child carrying on its back the word for its parent 耂 子 la~o va` {chi ty’ to+ ddi ho.c: from ca’c sa’ch gia’o khoa gift of american citizens to vietnam} ty’ to+ {子 (tử, tú, tí, tở, bình, huỳnh)}
教 Jiao gia’o education ba’c gia’o ha`n resembling ye^’n adds on the “branch” radical
孝 (“old man and child”) + 攵 (“action” {yet ???? = woman}) – an old man teaching a child.
攵 攵 (phộc, truy) Phono-semantic compound: phonetic 卜 (“branch”) + semantic 又 (“hand”)
Han character
卜
Readings
âm: bốc, cốc, bặc, bóc, vốc
nghĩa (literal meaning): ăn bốc
Verb
卜
ăn bốc (咹卜, to eat with the fingers)
Han character
NOTE: on the similarity between the roman aeneas and the chinese character for filial piety hie^’u ~ hew ~ jew … although it could be explained in terms of “magical” action-at-a-distance “in the image” due to an unseen common connection somewhere in space-time, people still like often to alternatively provide a non-magical definitely seen observable common connection somewhere in space-time explanation in parallel with the magical explanation … thus, about the former name of vietnam, Giao Chi?, which supposedly comes about because of the people there having “opposeable toes” … from Wikipedia:
Trade with countries to the west including the Roman Empire
Jiaozhi and Rinan commanderies in what is now northern Vietnam became the main point of entry to China from countries to the west as far away as the Roman Empire, as recorded in the Book of the Later Han:
“In the ninth Yanxi year [166 CE], during the reign of Emperor Huan, the king of Da Qin [the Roman Empire], Andun (Marcus Aurelius Antoninus, r. 161-180), sent envoys from beyond the frontiers through Rinan. . . . During the reign of Emperor He [89-105 CE], they sent several envoys carrying tribute and offerings. Later, the Western Regions rebelled, and these relations were interrupted. Then, during the second and the fourth Yanxi years in the reign of Emperor Huan [159 and 161 CE], and frequently since, [these] foreigners have arrived [by sea] at the frontiers of Rinan [Commandery just south of Jiaozhi] to present offerings.”[2]
The Book of Liang states:
“The merchants of this country [i.e. Da Qin or the Roman Empire] frequently visit Funan [in the Mekong delta], Rinan (Annam) and Jiaozhi [in the Red River delta near modern Hanoi]; but few of the inhabitants of these southern frontier states have come to Da Qin. During the 5th year of the Huangwu period of the reign of Sun Quan [= CE 226] a merchant of Da Qin, whose name was Qin Lun came to Jiaozhi [Tonkin]; the prefect [taishou] of Jiaozhi, Wu Miao, sent him to Sun Quan [the Wu emperor], who asked him for a report on his native country and its people.”[3]
Kattigara[edit]
Jiaozhi was proposed by Ferdinand von Richthofen in 1877 to have been the port known to the geographer Ptolemy and the Romans as Kattigara or Cattigara, situated near modern Hanoi.[4] Richthofen’s view was widely accepted until archaeology at Oc Eo in the Mekong delta suggested that site may have been its location. Cattigara seems to have been the main port of call for ships travelling to China from the West in the first few centuries CE, before being replaced by Guangdong.[5]
…………
Jiāozhǐ is also used for the ancient Vietnamese. Jiāo (交) meaning mix, intersect, communicate, or combine. However, the meaning of Zhǐ has not been clarified yet.
Zhǐ in the books Sima Qian’s Shiji, Hanshu,… is written with the fù set (阯). However, in the Hou Hanshu, Cíyuan, and Cihai, it is written with the zú set (趾).
The book Cíhǎi and the historian Nguyễn Văn Tố claim that both of the Zhǐ letters are correct. According to Cíhǎi, the zhǐ 趾 has four meanings:
synonymous with “jiǎo” (leg)
means “jiǎozhǐ” (toe)
synonymous with “zōngjī”, means “original”, “vestige”, “trace”,…
phonetic loan characters zhǐ have tǔ set (址), means base, basis, foundation (jīzhǐ, zhùzhǐ)
Thus Zhǐ is translated in several ways, as is Jiāozhǐ. Scholar Du You wrote in the book Tongdian: “Jiāozhǐ are the Southern People; the big toe points to the outside of the foot, so if the man stands up straight, the two big toes point to each other, so people call them Jiāozhǐ (Zhǐ means big toe).”. This idea is accepted by many Chinese and Vietnamese scholars.
The book Cíyuán (volume Tý, page 141) offers another interpretation. It explains that “The meaning of the words Jiāozhǐ cannot be understood literally, but the ancient Greek method of “opposite pillar” and “connecting pillar” to label humans on earth – where “opposite pillar” stood for the South side and its logical opposite the North side, whilst “connecting pillar” stood for the East side with the West side connected to it – could provide a suggested origin. If Jiāozhǐ was intended to characterise “opposite pillar” because this was what people of the Northern directions called the people of the Southern directions, then the feet of the North side “chân phía Bắc” and feet of the South side “chân phía Nam” must oppose each other, therefore rendering it impossible for the feet of a person to cross or intersect each other “không phải thực là chân người “giao” nhau”.”
“Theo nghĩa cũ bảo hai ngón chân cái giao nhau là Giao Chỉ, nhưng xét đời cổ bên Hy Lạp, có tiếng “đối trụ”, có tiếng “lân trụ” để gọi loài người trên thế giới. “Đối trụ” là phía Nam, phía Bắc đối nhau, “lân trụ” là phía Đông, phía Tây liền nhau. Sở dĩ có tên Giao Chỉ là hợp vào nghĩa “đối trụ”, vì dân tộc phương Bắc gọi dân tộc phương Nam, cũng như một chân phía Bắc, một chân phía Nam đối nhau, không phải thực là chân người giao nhau.”
Vietnamese historians and scholars Nguyễn Văn Siêu, Đặng Xuân Bảng, Trần Trọng Kim, Đào Duy Anh, and others all agree with the second explanation.
In 1868 Dr. Thorel, in the exploring group of Doudart de Lagrée, commented that the left and right big toes pointing to each other is “a characteristic of Annam people”. Many later French scholars made the same comment.
Nonetheless, the “Jiāozhǐ” phenomenon occurs not only in the people of Indochina but also in the Malaysian, Siam, Chinese, Arabic people, Melanesian and Negroid as well, though the level varies from race to race. The phenomenon is very rare in the European people. It is not a pathological sign but can be considered as a “variation atavique”, because the bones do not grow as straight as usual.
Jiāozhǐ, pronounced Kuchi in the Malay, became the “Cochin-China” of the Portuguese traders circa 1516, who so named it to distinguish it from the city and princely state of Cochin in India, their first headquarters in the Malabar Coast. It was subsequently called “Cochinchina”.[7]
5/1/2014 while cleaning the basement from the nuclear-resembling ravages of the winter, to^nan came across Pulitzer Prize winning John Toland “The Rising Sun: the decline and fall of the japanese empire 1936-1945” {note that it’s not “the rise and fall,”} page 63-64 description that might very well fit chu+~ hie^’u the chinese character for “filial piety” or for “education” gia’o … or else at least that reminds to^nan of his own father and grandfather and thie^n nhie^n thay phie^n versus arabic a? ra^.p altogether now … julie nezerallay played arabian music on 5/2/2014 “lest you think there’s blue sky all the time” …: “His own father … was so overprotective that Konoye [“the tale of genji” in modern dress: his many wives introduction to royal tyler’s tale of genji 5/3/2014 father wants to^nan read vivekanada’s jealous lecture on muhammad and his many wives as well as re-read tale–similar to one about a thief who steals in daylight because he said that he minds his own business so much he does not see everyone else about him– about a guy suggestive of moses in movie 10 commandments who is so in love that he sees a log for a corpse and a rope for a serpent, … and whose love and seeing would/could not go away after all the yogist practices … ] spent his childhood with a leash around his waist to keep him from falling.{o^ng no^.i grandfather ty. supposedly in order to stay awake to study without coffee tie a string onto his bu’i to’c long hair so that it would jerk him back from sleep should he fall asleep} …
other lessons about chu+~ hie^’u and chu+~ gia’o:
chu’ kha is staying at ddi.nh and die^~m the road less taken in fact is always taken … because it is being “carried” along …. one always carried the choices one did not choose along with the choice one chose …. co^ be^ le^n/tha(ng and airplane and sky/cloud …
reader’s digest 5 lessons on bending …
nino: song reunited and it’s feel so good … la~o and ty’ and to+/chi …
hysteresis: when the father is on aeneas’ back, aeneas could hardly see/recognize his own father … “luk, I am your father”… hence that joshua fit the battle of jericho did not recognize he was fighting his own ancestor abraham of canaan …: also seeing/hearing/saying/tasting the evil fruit of “repeat” on p. 12-13 or harry orlynsky’s “ancient israel” does not have to kick you out of paradise if you keep in mind that, through the illusion of non-unique “repeats” …, true uniqueness [requires to puff up the world preventing the world from being a point instead of having size/volume] survives …. JCChatterji’s “Wisdom of the Veda” p. 76-77 … michael sells’ the qur’an says that “remembrance” {when, instead of “yes”, you face with “no” you turn back and turning back is “repeat” is “remembrance”: desert}–besides “heroic” {probably out of desperation: desert} “generousity”, “hospitality” {it is easy to give when you have nothing plus how else to survive in the dessert withoug one another: desert }]– is one of the bedouin’s central characteristics and it is easy with the plenty of “no” of the desert \… though one should not be so physically cynical because all those co’ hie^’u and gratefulness {happiness is at the center of godliness} is not toward nothing but toward something … which something could range from the personal to the universal as Micheal sells points out from the personal tribal personalities {to the family of man} to the universal allah of islam … which is something to^nan has always respect and appreciate from the desert dwellers as well as the pole north and south dwellers as well as the deserted island and jungle dwellers … they’re all co’ hie^’u and grateful … chooseing to live in extreme environment instead of have it easy in the fertile delta etc. ……: from note 5.4.2014a: “four huts” translated by burton watson: has a description of the city in pond pavillion that would remind one of “hue^'” which also moved river hu+o+ng around it manually but could not avoid natural flooding anyway … as well as of the division into east and west of the world … as well as the description in harry orlynsky’s “ancient israel” of similar divisions or non-recognitions … : the back cover has a description of co’ hie^’u of one “hui” … “hui chinese” are jews … hu?i ~ leper mentioned in bible new testament and in movie ben hur … “The Master said, ‘what a fine man Hui was! One container of rice, one dipperful of drink, living in a back alley–others couldn’t have endured the gloom of it, but Hui never let it affect his happiness. What a fine man Hui was!'” ….
one does not always have to as john lennon sings take a trip somewhere far far away to refresh/renew one simply has to recognize “johny we hardly knew thee” as in cloud song of note 4.30.2014 … : your mate is a god/goddess and you don’t really really know your own self much less your mate as a god/goddess because anything is possible with an omnipotent god/goddess …
hie^’u is ubuntu “I am who I am because we are who we are”
] … be^ = carry = love = oan = etc. in the local sense though not in the global sense … in the global sense everything simply is ….
HawaiiDreamGirls.com porno website won’t accept any more sign-ups … [perhaps there is a demand for “free” porn somewhere in this world of ours …. new porn website Diesell … well, it’s similar to icing on cake don’t have to have it but sweeter if have … dr. oz and artificial sweeteners … “the best thing in life is free but you can give them to the birds and bees …” goes a Beatles’ song … plus it’s a channel, bridge, wavelength, vehicle … of the business … but perhaps there is room for both free and non-free … and … to^nan leaves every decisions up to the last minute to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … everything not up to the last minute of/by/for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is but imagination … and everything not “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” is but imaginary because–even though “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” itself seems to be only an intention– all that there is is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …: Mellencamp’s song “love without commitment” …]
PBS shows solitary confinement … [color red … see jewel song below “… my heart bleeding …” it matches the color of our pink house …blood correspond to picking up Harry Orlynsky’s “ancient israel” … reading correspond to picking up Patanjali’s “Yoga aphorism” … ]
this morning:
released a third mouse caught in the basement while painter neighbor [in many ways suggestive of Nelson Mandela on his island correction facility] revs his engine and left …
[
same as k400/kr400 Logitech keyboard mouse is two-colored …
previous live mouse trap to^nan bought made the mistake of not being transparent so that one might not be aware of any mice trapped in it … this one has that advantage and besides can be chewed through by the mice to escape because to^nan experienced mice chewing through similar plastic material of a maze cage previously … no provision for water though …
on amazon.com this live mouse trap cost the same amount –$12.00 dollars–as …
the Bornd mouse: it seems seamless but it is not… there is a crack between the upper half and bottom half for the switch only the scroll is touch sensitive …
http://www.bornd.com/d/file/mouse/wirelessmouse/2013-05-23/ee1133ee0b3cbf17eee0785110de8b00.jpg
born: will be borned “adorable” dahlia to to^n ddi.nh honey and die^~m di` ba …]
PBS shows doctors visiting natives on a boat … father reads about boat people on the Seine river in France yesterday …
“indigenous”:
from footnote to a translation of Cornelius [corny] Tacitus’ “The agricola and the germania”: “the ancient writers called all nations indigenae (i.e. inde geniti), or autochothones, “sprung from the soil,” of whose origin they were ignornant …” p. 63 … which is sort of chu’ Ha^n’s translation of Conditional Genesis “THIS arises; THAT arises” …
last week SBTN Ba?o Cha^u, Die^.u Quye^n and Tha’i So+n were showing two pregnant women surfers …
picture of wave motion illustrating “indigenous” :
http://www.onr.navy.mil/focus/ocean/images/motion/ani_waves.gif
EAGLES LYRICS
“Desperado”
Desperado, why don’t you come to your senses?
You been out ridin’ fences [PBS Pati of Pati Mexican Table rides with the Mexican and tequila] for so long now
Oh, you’re a hard one
I know that you got your reasons
These things that are pleasin’ you
Can hurt you somehow
Don’t you draw the queen of diamonds, boy
She’ll beat you if she’s able
You know the queen of hearts is always your best bet
Now it seems to me, some fine things
Have been laid upon your table
But you only want the ones that you can’t get
Desperado, oh, you ain’t gettin’ no younger
Your pain and your hunger, they’re drivin’ you home
And freedom, oh freedom well, that’s just some people talkin’
Your prison is walking through this world all alone
Don’t your feet get cold in the winter time?
The sky won’t snow and the sun won’t shine
It’s hard to tell the night time from the day
You’re losin’ all your highs and lows
Ain’t it funny how the feeling goes away?
Desperado, why don’t you come to your senses?
Come down from your fences, open the gate
It may be rainin’, but there’s a rainbow above you
You better let somebody love you, before it’s too late
Thanks to im4osu, dolphin_song831, graffagnin for correcting these lyrics.
Writer(s): Don Henley, bin zi, Glenn Lewis Frey, yi shi luo
Copyright: Mobi Music Sdn Bhd, Cass County Music, Red Cloud Music
http://www.azlyrics.com/lyrics/eagles/desperado.html
BRYAN ADAMS LYRICS
“Have You Ever Really Loved A Woman”
To really love a woman
To understand her – you gotta know her deep inside
Hear every thought – see every dream
N’ give her wings – when she wants to fly
[as an indication of our “indigenous-ness” or spontaneous/spontaneity {Bible on spontaneity and “indigenous-ness”: “sufficient unto the day is the evil thereof: care not for tomorrow for tomorrow shall care for itself; God cares for even the fallen sparrow and the lilies of the field how much more would God care for you….”} “in-the-present-moment” “mind-our-business-of-the-present-moment” creation/being to vietnam,
5/10/2014 or 5/11/2014 black and white movie on tv girl return to farm with father to meet long ago boyfriend lifted pygmy friend of boyfriend: first encounter with african history and geography etc. were via american citizen sponsored grade school books which showcased the “pygmies” … 5/11/2014 mother’s day supper at east lake restaurant has Vietnamese guy resembling that from video “to^i muo^’n” below from gia ddi`nh anh tua^’n chi. dung … to^i muo^’n “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
pygmy might be related to a very popular term in vietnamese songs, namely gio’ “heo may” wind: it seems that the no one really knows the origin of the word but the dictionaries attempt this:
Dịch thoát chữ “Lý Phong” , nghĩa là “Gió cá chép”
Theo truyền thuyết, vào mùa thu, cá chép theo nước sông về hội ở Vũ Môn để chuẩn bị hóa thành rồng. Gió vào mùa này gọi là “Gió cá chép”
to^nan could not find any decent exposition of african history … even though the whole “out of africa” world would blame africans as being ancestors of all human beings on earth … though the “sim” in “simultaneous” begs to differ … but anyway does anything matters beside “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
SAM COOKE LYRICS
“Wonderful World”
Don’t know much about history
Don’t know much biology
Don’t know much about a science book
Don’t know much about the French I took
But I do know that I love you
And I know that if you love me, too
What a wonderful world this would be
Don’t know much about geography
Don’t know much trigonometry
Don’t know much about algebra
Don’t know what a slide rule is for
But I do know one and one is two
And if this one could be with you
What a wonderful world this would be
Now, I don’t claim to be an A student
But I’m trying to be
For maybe by being an A student, baby
I can win your love for me
Don’t know much about history
Don’t know much biology
Don’t know much about a science book
Don’t know much about the French I took
But I do know that I love you
And I know that if you love me, too
What a wonderful world this would be
La ta ta ta ta ta ta (History)
Hmm-mm-mm (Biology)
La ta ta ta ta ta ta (Science book)
Hmm-mm-mm (French I took)
Yeah, but I do know that I love you
And I know that if you love me, too
What a wonderful world this would be
Submit Corrections
SAM COOKE Lyrics
A-Z Lyrics
Writer(s): Richard Campbell, Jimmy Cliff, George Douglas, Bob Thiele, George David Weiss
Copyright: Island Music Ltd., Range Road Music Inc., Larry Spier Music LLC O.B.O. Abilene Music LLC, Vogue Music
To^nAn would cite the fact that vietnam’s “history” is repleted with … father would tell us opium-induced … mythic stories of heroic deeds “con ro^`ng cha’u tie^n”–PBS Richard adventure with a purpose celebrating the dragon at new year in hong kong–“la.c long qua^n va` ba` a^u co+” where a^u ~ europe and co+ ~ machine … “xu+a khi xu+a me. dde? ra tra(m ca’i tru+ng tra(m ddu+’a con …”: our spontaneity … or “idiotic”/”que? ca`n: co+` va`ng ba so.c ddo?”/”ngo^’c” as described above … or “indigeneous-ness” means … at any given instance of space-time at any given place any given time … all that matters for us is “muo^n loa`i ddu+o+.c so^’ng la^u bi`nh thu+o+`ng; everyone live long and well” …
http://www.nhaccuatui.com/m/LQaJAoVHLVhttp://www.nhaccuatui.com/bai-hat/mot-me-tram-con-pham-duy-dan-ca-va.eT7TAYLsAt.html%5D
Then when you find yourself lyin’ helpless in her arms
Ya know ya really love a woman
[5/19.2014
have you ever loved a woman …
here is an example of the love of a country …
Tình ca
(Bạn nào có bản thật tốt do Thái Thanh hát gửi cho VT nhé )
Tác Giả: Phạm Duy – Trình Bày: Thái Thanh
Tôi yêu tiếng nước tôi từ khi mới ra đời, người ơi
Mẹ hiền ru những câu xa vời
À à ơi, tiếng ru muôn đời
Tiếng nước tôi! Bốn ngàn năm ròng rã buồn vui
Khóc cười theo mệnh nước nổi trôi, nước ơi!
Tiếng nước tôi! Tiếng mẹ sinh từ lúc nằm nôi
Thoắt ngàn năm thành tiếng lòng tôi, nước ơi!
Tôi yêu tiếng ngang trời
Những câu hò giận hờn khôn nguôi
Nhớ nhung hoài mảnh tình xa xôi
Vững tin vào mộng đẹp ngày mai
Một yêu câu hát Truyện Kiều
Lẳng lơ như tiếng sáo diều (ư diều) làng ta
Và yêu cô gái bên nhà
Miệng xinh ăn nói mặn mà có duyên
Tôi yêu đất nước tôi, nằm phơi phới bên bờ biển xanh
Ruộng đồng vun sóng ra Thái Bình
Nhìn trùng dương hát câu no lành
Đất nước tôi! Dẫy Trường Sơn ẩn bóng hoàng hôn
Đất miền Tây chờ sức người vươn, đất ơi!
Đất nước tôi! Núi rừng cao miền Bắc lửa thiêng
Lúa miền Nam chờ gió mùa lên, lúa ơi!
Tôi yêu những sông trường
Biết ái tình ở dòng sông Hương
Sống no đầy là nhờ Cửu Long
Máu sông Hồng đỏ vì chờ mong
Người yêu thế giới mịt mùng
Cùng tôi xây đắp ruộng đồng Việt Nam
Làm sao chắp cánh chim ngàn
Nhìn Trung Nam Bắc kết hàng mến nhau
Tôi yêu bác nông phu, đội sương nắng bên bờ ruộng sâu
Vài ngàn năm đứng trên đất nghèo
Mình đồng da sắt không phai mầu
Tấm áo nâu! Những mẹ quê chỉ biết cần lao
Những trẻ quê bạn với đàn trâu, áo ơi!
Tấm áo nâu! Rướn mình đi từ cõi rừng cao
Dắt dìu nhau vào đến Cà Mâu, áo ơi!
Tôi yêu biết bao người
Lý, Lê, Trần… và còn ai nữa
Những anh hùng của thời xa xưa
Những anh hùng của một ngày mai
Vì yêu, yêu nước, yêu nòi
Ngày Xuân tôi hát nên bài Tình Ca
Ruộng xanh tươi tốt quê nhà
Lòng tôi đã nở như là đóa hoa!
here is an example of the love of a country road …
JOHN DENVER LYRICS
“Take Me Home, Country Roads”
Almost heaven, West Virginia, Blue Ridge Mountains, Shenandoah River.
Life is old there, older than the trees, younger than the mountains, blowing like a breeze.
Country roads, take me home to the place I belong.
West Virginia, mountain momma, take me home, country roads.
All my memories gather round her, miner’s lady, stranger to blue water.
Dark and dusty, painted on the sky, misty taste of moonshine, teardrop in my eye.
Country roads, take me home to the place I belong.
West Virginia, mountain momma, take me home, country roads.
I hear her voice in the morning hour she calls me, the radio reminds me of my home far away.
And driving down the road I get a feeling that I should have been home yesterday, yesterday.
Country roads, take me home to the place I belong.
West Virginia, mountain momma, take me home, country roads.
Country roads, take me home to the place I belong.
West Virginia, mountain momma, take me home, country roads
http://www.azlyrics.com/lyrics/johndenver/takemehomecountryroads.html
Lời Con Đường Quê
Tác giả: Tế Hanh
Tôi, con đường quê nhỏ chạy lang thang,
Kéo nỗi buồn không dạo khắp làng.
Đến cuối thôn kia hơi cỏ vướng
Hương đồng quyến rũ hát lên vang.
Từ đấy mình tôi cỏ mọc đầy,
Giọc lòng hoa dại ngát hương lây.
Tôi ôm đám lúa, quanh nương sắn,
Bao cái ao rêu nước đục lầy…
Những buổi mai tươi nắng chói xa
Hồn tôi lóng lánh ánh dương sa,
Những chiều êm ả tôi thư thái
Như kẻ nông phu trở lại nhà.
Tôi đã từng đau với nắng hè:
Da rôi rạn nứt bởi khô se,
Đã từng điêu đứng khi mưa lụt:
Tôi lở, thân tôi rã bốn bề.
San sẻ cùng người nỗi ấm no
Khi mùa màng được, nỗi buồn lo
Khi mùa màng mất, tôi ngây cả
Với những tình quê buổi hẹn hò.
Và thế đời tôi hết cái buồn
Trong làng. Cực khổ đắm say luôn,
Tôi thâu tê tái trong da thịt
Hương đất, hương đồng chẳng ngớt tuôn.
http://isach.info/web/motsach/poem.php?poem=loi_con_duong_que__te_hanh
]
When you love a woman you tell her
that she’s really wanted
When you love a woman you tell her that she’s the one
Cuz she needs somebody to tell her
that it’s gonna last forever
So tell me have you ever really
– really really ever loved a woman?
http://www.azlyrics.com/lyrics/bryanadams/haveyoueverreallylovedawoman.html
have you ever loved a woman:
When I Heard the Learn’d Astronomer By Walt Whitman When I heard the learn’d astronomer; When the proofs, the figures, were ranged in columns before me; When I was shown the charts and the diagrams, to add, divide, and measure them; When I, sitting, heard the astronomer, where he lectured with much applause in the lecture-room, How soon, unaccountable, I became tired and sick; Till rising and gliding out, I wander’d off by myself, In the mystical moist night-air, and from time to time, Look’d up in perfect silence at the stars.
Read more about Heard Learn’d Astronomer by Walt Whitman Poem & Analysis by www.poemofquotes.com
http://www.poemofquotes.com/waltwhitman/heardastronomer.php
[voi = elephant: blind men and the elephant] voyager 1 escapes [escapes = is not “trapped” by = does not conditionally lo ve^` love/return = love/return unconditionally] solar system = voyager 1 bao/coverage/imperialism/citizen/love/ of solar system family [here seen in a family portrait: gia ba?o] and beyond ….
what it means to be an pha^.n contented or what it means to be a “conqueror” or a “confinement”/”carrier”/”oan”/’lover”/”imperialist”/”citizen”/ of THIS and THAT seasons of the sun: it means that you are well in/with winter as well you are well in/with autumn as well you are well in/with summer as well you are well in/with spring … similarly, …
what it means to be an pha^.n contented or what it means to be a “confinement”/”carrier”/”oan”/’lover”/”imperialist”/”citizen”/ of THIS and THAT things/place/time: it means that some part of you or all of you are [“constant” or “stable” or] “well” when you are with THIS as well as THAT …. : thus, to say that to^n an and family is a “confinement”/”carrier”/”oan”/’lover”/”imperialist”/”citizen”/ of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” would be to say that to^nan and family are [“constant” or “stable” or] “well” when we are in Michigan as well as when we are in California as well as when and if we should return to visit Vietnam as well as when and if we visit any other places in this world/universe of ours would be to say that to^nan and family [“constant” or “stable” or] “well” when “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
have you ever loved a woman ….:
if your love is “tha^n” then you’re “surfing” the “tha^n” wave, your “orbit” is “tha^n”, and you are an “carrier”/”be^”/”imperialist”/”citizen” of “tha^n” …
if your love is “gia” then you’re “surfing” the “tha^n” wave, your “orbit” is “gia”, and you are an “carrier”/”be^”/”imperialist”/”citizen” of “gia” …
if your love is “quo^’c” then you’re “surfing” the “quo^’c” wave, your “orbit” is “quo^’c”, and you are an “carrier”/”be^”/”imperialist”/”citizen” of “quo^’c” …
if your love is “thie^n ha.” then you’re “surfing” the “thie^n ha.” wave, your “orbit” is “thie^n ha.”, and you are an “carrier”/”be^”/”imperialist”/”citizen” of “thie^n ha.” …
if your love is “ca’i TAO” then you’re “surfing” the “ca’i TAO” wave, your “orbit” is “ca’i TAO”, and you are an “carrier”/”be^”/”imperialist”/”citizen” of “ca’i TAO” ….
if your love is “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” then you are an “carrier”/”be^”/”imperialist”/”citizen” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
it would seem from the way we came to be from the way we are that to^n an and his family –no^.i va` ngoa.i and every in-laws and relatives far and near– and our acquaintances and friends–and surely everyone else–love “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” and therefore are “carrier”/”be^”/”imperialists”/”citizens” of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … … we’re “indigenous” to “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
PETULA CLARK LYRICS
“My Love”
My love is warmer than the warmest sunshine
Softer than a sigh
My love is deeper than the deepest ocean
Wider than the sky
My love is brighter than the brightest star
That shines every night above
And there is nothing in this world
That can ever change my love
Something happened to my heart the day that I met you
Something that I never felt before
You are always on my mind, no matter what I do
And every day it seems I want you more
My love is warmer than the warmest sunshine
Softer than a sigh
My love is deeper than the deepest ocean
Wider than the sky
My love is brighter than the brightest star
That shines every night above
And there is nothing in this world
That can ever change my love
Once I thought that love was meant for anyone else but me
Once I thought you’d never come my way
Now it only goes to show how wrong we all can be
For now I have to tell you everyday
My love is warmer than the warmest sunshine
Softer than a sigh
My love is deeper than the deepest ocean
Wider than the sky
My love is brighter than the brightest star
That shines every night above
And there is nothing in this world
That can ever change my love
My love is warmer than the warmest sunshine
Softer than a sigh
My love is deeper than the deepest ocean
Wider than the sky
My love is brighter than the brightest star
That shines every night above
And there is nothing in this world
That can ever change my love
Writer(s): Terius Nash, Tony Hatch
Copyright: Sony/ATV Music Publishing (Uk) Limited, Welbeck Music Ltd., 2082 Music Publishing
http://www.azlyrics.com/lyrics/petulaclark/mylove.html
dr. oz ….coagulate, [sbtn nha~ loan same thing] bi’ … “honey” …, jam, stuck, … and uniform freezing/thawing … : ….german “wedge” and critical point of phase transition and chaos … and [sbtn thai son “twins”, shingles and chicken pox dieu quyen in blue/black with a swath of red leaves while bao chau in black: … ] hair age versus real age … “twin” paradox … how can one twin who traveled returns younger than stay-at-home twin …. harry orlinsky’s “ancient israel” would have several such twin paradox … elderly-abraham-return-as-young-turk-joshua …. israel-and-judah …Hebrew-Israelite … etc. also hair pits: water transport in plants …in the spring there is no leaves on the trees yet, so transpiration is zero, so it would seem that the usual theory of solar transpiration-driven water transport up a tree could not fit …. ?
One of the great mysteries of maple syrup is what causes the sap to flow out of the trees
. Following is an explanation of how temperature fluctuations and pressure and suction in the tree cause sap to flow.
Early in the spring, when the maple trees are still dormant, temperatures rise above freezing during the day but drop back below freezing at night. This fluctuation in air temperature is vital to the flow of sap in sugar maple trees.
What causes the sap of maple trees to flow in the spring? During warm periods when temperatures rise above freezing, pressure (also called positive pressure) develops in the tree. This pressure causes the sap to flow out of the tree through a wound or tap hole. During cooler periods when temperatures fall below freezing, suction (also called negative pressure) develops, drawing water into the tree through the roots. This replenishes the sap in the tree, allowing it to flow again during the next warm period. Although sap generally flows during the day when temperatures are warm, it has been known to flow at night if temperatures remain above freezing.
Thus, pressure and suction are essential to sap flow. But how do the pressure and suction develop?
Sap flows through a portion of the outer tree trunk called sapwood. Sapwood consists of actively growing cells that conduct water and nutrients (sap) from the roots to the branches of the tree. During the day, activity in the cells of sapwood produces carbon dioxide. This carbon dioxide is released to the intercellular spaces in the sapwood. In addition, carbon dioxide in sap is released into the spaces between the cells. Both of these sources of carbon dioxide cause pressure to build up in the cells. A third source of pressure is called osmotic pressure, which is caused by the presence of sugar and other substances dissolved in the sap. When the tree is wounded, as when it is tapped by a maple producer, the pressure forces the sap out of the tree.
At night or during other times when temperatures go below freezing, the carbon dioxide cools and therefore contracts. Some of the carbon dioxide also becomes dissolved in the cooled sap. Finally, some of the sap freezes. All three of these factors create suction in the tree. This causes water from the soil to be drawn up into the roots and travel up through the sapwood. When temperatures rise above freezing the next day, sap flow begins again.
Thus, the cycle of warm and cool periods is essential for sap flow. Temperatures too warm or too cool during the short, six-week “sap season” will reduce the amount of sap flow. This will result in lower maple syrup production or a “bad year” for maple producers in the region.
The sap in sugar maple contains a high concentration of sugar compared to the sap of other trees. The sugar in maple sap is the product of photosynthesis that occurred during the previous summer. Carbohydrates produced by photosynthesis are stored in the tree in the form of starch. Starch is converted to sucrose (sugar) and dissolves in sap. Amino acids in the sap give maple syrup its distinctive flavor, which differs from pure sugar.
Many people wonder if tapping the tree and taking away so much of the tree’s sap might harm the tree. In fact, when producers follow tapping guidelines, and tap only healthy trees, no damage to the tree results. It has been estimated that tapping removes only 10% or less of the tree’s sugar, an amount too small to hurt a healthy tree under normal environmental conditions. http://maple.dnr.cornell.edu/produc/sapflow.htm
http://employees.csbsju.edu/ssaupe/biol327/lab/maple/maple-sap.htm does not give a sufficient answer …
mother telephoned chi. Loan a few days ago … chu’ Hoa`ng’s heart … to^nan had chest pain today due to sudden acceleration among other things …Dr. OZ blood jams and Inside Edition rabbit enjoying a bath in a tub of water … to^nan gave mini orchid from Nino a bath and urea-free Miracle-Gro … 4/24/2014 Julie Nezerallah played tha’nh tho’t harpy angelic music … pellet fertilizer 
because it was bone-dried …Katie’s Naturally Nutty family 
which might not look good but it has 16% fibers whether soluble or insoluble is not known which is supposedly good for help with holding water according to a recent Reader’s Digest article …
: Happy Easter 2014 …: here’s an article written circa 1997 a couple of years before the judeo-christian [cryo-SEM: christ-semite freeze-dried technique] celebration of the year 2000 about the how of the “resurrection” of a tree if not of jesus christ in spring … Buddhist wave-mechanics Conditional Genesis says “THIS arises; THAT arises” so that if you want “THIS arises; tree/christ resurrection arises” presumably you want the THIS that’s to be arisen in “twin” parallel fashion to not be antagonistic but perhaps instead sympathetic and anything that is preserved/conserved under [e.g. mathematical group or I Ching {co^ Quye^n gave of herself the year to^nan tries to jump start (see testNASM.asm for the use of “jmp” versus “call” and … robin robert interviewed on inside edition or some such … the Pointer Sister’s song “jump for my love”
… ) spring by reading about how plants resurrect themselves and how bird eggs develop in the spring}] transformation that remains the same no matter how you look at it–meaning something that will do “all” or “every” “there’s no resurrection, jesus christ or otherwise, unless everyone are resurrected … from common man to buddha … etc.”– will do the job and such a conserved non-antagonistic sympathetic thing is the aim [ba` ngoa.i ba` no^.i ddi’ch/aim–in way that would remind one of original new york city world trade center– gave of herself in/during the millenium celebration though both–and ba’c gia’o ha`n besides–meant to aim for the conservative “neither destroyed nor created; neither not resurrected {“deconstruction”} nor resurrencted” or the eternal constancy of “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”: that is, the requirement for either to not be resurrected {“deconstruction”} or to be resurrected is what’s beyond no resurrection {“deconstruction”}and resurrection vicissitudes namely the eternal constant “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”] “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” … to^nan is hoping/wishing that the world won’t “tear {cry} apart” [in the manner of air/water cavities freezing/thawing by seasonal weather might “tear apart” the fibers of a tree; tv says of michigan grand central station “too beautiful to tear down”: Rod Stewart’s song “and in my heart you will always stay forever young” …] to^nan and family is hoping/wishing his family and “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” ….
Visualization of Cavitated Vessels in Winter and Refilled Vessels in Spring in Diffuse-Porous Trees by Cryo-Scanning Electron Microscopy1
Yasuhiro Utsumi51,
Yuzou Sano * ,51,
Seizo Fujikawa52,
Ryo Funada51 and
Jun Ohtani51
+
Author Affiliations
51 Department of Forest Science (Y.U., Y.S., R.F., J.O.),
52 and Institute of Low Temperature Science (S.F.), Hokkaido University, Sapporo 060, Japan
doi: http://dx.doi.org/10.1104/pp.117.4.1463
Plant Physiology August 1998 vol. 117 no. 4 1463-1471
….[“THIS arises/resurrects; THAT arises/resurrects] …. Root pressure is considered to play a major role in the spring recovery from xylem cavitation (Sholander et al., 1955; Sperry et al., 1987,1988). Positive pressures have been measured in many woody species (O’Malley and Milburn, 1983; Steudle, 1994; Hacke and Sauter, 1996). Such positive root pressure could dissolve the gas in the sap and push undissolved gas out of the vessels until cavitated vessels become filled with water (Sperry et al., 1987). However, it has been noted that root pressure is insufficient to push water up to the crown of a mature tall tree (Steudle, 1995). In addition, recovery from cavitation in the absence of root pressure has been suggested in conifers (Borghetti et al., 1991; Grace, 1993; Sperry, 1993). Borghetti et al. (1991) suggested that capillary action might help to refill tracheids. In our experiments no measurements were made of the root pressure, therefore it is not possible to state the mechanisms of the refilling of cavitated vessels. If spring recovery from winter cavitation was caused by root pressure, refilling of cavitated vessels would progress upward from the basal portion of trunk to crown. To evaluate the contribution of root pressure to the refilling, it is necessary to examine the differences in the distribution of water among heights.
Fig. 6.
A schematic representation of seasonal changes in the distribution of water in vessel and wood-fiber lumina of B. platyphylla var. japonica. The double-headed arrow shows a newly formed annual ring.
Changes in air and soil temperatures during the period from March, 1996, to April, 1996, and October, 1996, to March, 1997. Soil temperatures were measured 10 cm beneath the surface of the soil.
http://www.plantphysiology.org/content/117/4/1463.full#ref-1
channel 2.2 movie “a raisin {arising: “THIS arises; THAT arises”} in the sun” … “we are just plain people {song “I am everything I am because you believe …”: if we seem despicable … movie “despicable me” … robbing, fearful, nhu.c etc. or vinh, heroic, superior, godly, powerful, rich, enviable, etc. it is because you made/imagine us so … in other words “because you are so …” …to^n ddi.nh’s snow shoveling guy recommeded for us … movie the piano “I’m afraid of beauty …”… if we seem fearful it is because you are fearful … pogo “we have seen the enemy and he is us” … you dress us up in what’s unbecoming to us instead of dress us up in “everyone’s good: even the dog has Buddha’s nature” … Madonna’s song “Dress you up” … so ‘think twice’ … phil collins’ song above …”the mind is its own place and in itself can make a heaven of hell a hell of heaven” John Milton … “there’s nothing good or bad but thinking makes it so” Shakespeare …before you act upon you imagination of us … or your imagination of you yourself for that matter … the who song “who are we” … “all the world’s a stage and we are but bit players/actors …” ….} … our family, we earned it brick by brick [or one brick at a time] … we elect to stay …”
[to^nan and family are “plain” people … “we are who we are” … song “I am who I am; you are who you are” … who think/make/imagine/aim “It’s all good” … who think/make/dream/imagine/aim/dress for “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long”]
channel 4.2 THIS TV movie “family business” … “well, he wants to go to cambridge to learn/earn it …” “that’s good.”
pbs president obama and japanese president …. pacific security and peace …
sbtn: nguoi leo nu’i duoc cuu sau khi leo yosemite …
sbtn thai son dog-man
May “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^u; everyone live well and long” …
stoppauseplayfastforwardrewindejectrecorddotnet 
